Time to Ring the Bell

Part VI, Section a

Since the Torah has highlighted and documented this set of specific numbers, lets see if there is a mathematical correlation between them and the cosmos beyond the quantitative borders of the Torah. Once again, Number Theory provides evidence that the choice of these particular numbers might be proof of a coherent intentional and intelligent design. This proof would illustrate deep knowledge of the mathematical underpinnings of the universe and show us how to connect to it.

Besides utilizing the constants what could an advanced intelligence program into the Torah prove such asserted deep knowledge?

The answer is found in Bell Numbers.

Bell Numbers have to do with partition theory. They represent the number of ways a set of elements can be partitioned (divided or split) into non-empty sets. This connection makes perfect sense as we began our discussion with the partitioning of the 22 letters into two sets of 11 elements each. Then later we revealed some deeply hidden clues by partitioning the first 11 letters of the Torah into core syllables while translating them from base 3. In a sense, the Torah is one long 304,805-letter Name of G-d partitioned into words, verses, chapters, paragraphs, portions, all with purpose and meaning.

As we will see soon, all the key Torah elements can be split in two in very specific ways to reveal important information. This includes the 304,805 letters of the Torah, which can be partitioned into two sets: one of 300,000 elements, and the other with the 4,805 letter Pe’s (פ) that recur in the Torah. Think about it: Not only was the Torah arranged so that it would work out to a precise 58 elements, but also that 21 of its letters would add up to exactly 300,000 with the letter Shin (ש) of value 300 being the 21st Hebrew letter.

The connection to the 4,805 letter Pe’s (פ) in the 304,805 letters is obvious. The connection to the letter Shin (ש) of value 300 or the remaining 300,000 letters is a strong one.  So why? Is there something conveyed to us through this connection to the letter Shin (ש) of value 300 and it being the 21st Hebrew letter?

There are several Names of G-d contained in the Torah, yet of the 22 letters, the letter Shin (ש) is the only one that can be said to represent one. And not one, but four Names of G-d:

The numerical value 21 is that of the higher—higher as in dimensionality–Name of G-d, used only 7 times in the Torah, Ehyeh (אהיה);

There are several well established gematria ciphers dating back thousands of years. After the standard one we outlined at the start of this paper, the next most commonly used one is gematria atbash, in which the value of the letters are the exact opposite of the standard values with the letter Alef(א) worth 1 transforms into the letter Tav (ת) and now worth 400. Using gematria atbash, the Tetragrammaton (יהוה) transforms into another form of the Tetragrammaton(מצפצ) of numerical value 300.  By the way, using gematria atbash the Name Ehyeh (אהיה) of value 21 becomes the Name (תצמצ) of numerical value 620, that of Keter, the highest level.

The letter Shin (ש) also represents the Name Shaddai (שדי) which is one reason why it appears on all Mezuzot, often instead of the full Name.

The Arizal often equated Elohim(אלהים) with 300 because 300 is its value when the 5 letters are spelled-out.

Is it just hyper-efficiency that utilizes every letter and quantitative number in so many telling and revealing ways? Or are we just seeing glimpses of complex schematic diagrams of technology that we do yet comprehend?

Regardless, the 304,805 letters in the Torah represent 78.0% of the 390,625 words, letters, and verses in the Torah. Conversely, this means that the words and verses of the Torah represent 22% of those 390,625 elements, apropos considering there are 22 letters in the alphabet.

We have already seen some mathematical constants and some complicated calculations linked to the Torah, enough to prove it was created by an advanced intelligence and not our ancestors. So we know that that intelligence did not originate on Earth.  We could take the Torah then at face value, which says that G-d Created it. Regardless, before we go inward into the depths of the Torah, we can at least assume that whoever did create the Torah also at a minimum knew about the physical modeling of our universe.  If so, might He also build some of those modeling ratios and/or dimensions into our fixed Torah numbers? This would further demonstrate proof of intelligent design.

As it turns out, squaring the 304,805 letters of the Torah gives us the average distance from the Earth to the Sun, 92,955,807 miles, within 80 letters of accuracy. Given the Earth’s elliptical orbit around the Sun at 66,600 mph this is well within an acceptable range.  It is also remarkable that this nearly 93-million-mile distance is off by precisely 80 letters, the value (80) being that of the letter Pe (פ), which was highlighted by the 4,805 letter Pe’s (פ) of the total 304,805 letters.  It is almost as if the universe was proving its own point.

That great distance is measured in terms of the speed of light as it travels from the Sun to the Earth called an Astronomical Unit(AU) and we have made all distances in our solar systems a multiple of it. Given that 173 is the small gematria of the 42-Letter Name, how odd is it that Man calculates the speed of light as 173.1446326847 AU/day and the distance from the Sun to the Earth is 1 AU.  And let us not forget that nine (9) divided by the same 42-Letter Name spelled out is 9/.1230490… = 73.141593, quite similar to 173.1446326.

This distance in miles works out to a standard 149597870700 meters, a possible reference to the sum of the 22 letters, 1495, while in miles the speed of light is 670,616,629.424 mph…., reflecting the 670 paragraphs of “The Torah” of numerical value 616 and 424, Moshiach Ben David.

Beyond our solar system Man measures distance in light-years, the distance light travels in one year. The distance from Earth to the nearest star is 4.2 light years away. Larger distances are measured in parsecs of 3.26 light-years each, which makes that same distance to the nearest star, proxima centauri 4.244 parsecs. Perhaps, once we better understand the schematics, we will better understand the universe we are in. Our options of understanding are the following: 1) Ignore these relationships and assume they are just coincidental; 2) Figure that whoever created the Torah knew the dimensions of our solar system and the speed of light, etc, and moreover that He knew that Man would eventually after thousands of years adopt the specific time keeping and measuring systems that we actually did, in other words that He either knew our future or seeded it along the way; and option 3) Assume that whoever Created the Torah created everything.

Partitioning the Letters

Let us get back to earth and dig deeper into the Torah. In general, in this paper, we are talking about sets or groupings and different ways to partition (split them up) them. We could group and partition any of the Torah elements and get absolutely fascinating results that defy logic, unless logic tells us they are adhering to some model of purposeful design, perhaps a circuitry of sorts, or a network. For example, each letter in the Torah is found a specific and defined number of times, like the set of all Pe’s (פ) in the Torah, and when we partitioned them into two sets, we got one set of 300,000 letters and the other with the 4,805 letter Pe’s (פ).  Of the remaining 21 Letters, exactly 90,100 of them comprise the set of Yuds (י), Heis (ה), and Vavs (ו), the component blocks of the Tetragrammaton (יהוה). These 3 important letters comprise 30.03330% of the total set of 300,000 letters, which is oddly reminiscent of the 3003 gematria of the Torah’s first 33 letters, which equaled the sum of the integers from 1 to 77. What is more astounding about that set of 90,100 letters is that it is the sum of the integers from 1 – 424, the numerical value of Moshiach Ben David.

Speaking of 3003, if you recall, when we first compared our original odd-even alef-bet split to the phi one, we saw that they were off by a pretty round number, which had hinted at the use of phi in the first place. Knowing what we now know, it makes sense that collectively the two splits were off from each other by .3003

Odd/Even Splits

625/1495 was .4180

625/870 was   .7183

They are off from Phi (.6180) by:

.6180 - .4180 = .2000

.7183 - .6180 = .1003

                .3003

Each time we divide the remaining letters into new groupings we are separating them into subsets. We will break that subset of 90,100 letters down into further subsets, but first let us examine the relationship between this tiny subset of 33 letters and the completely separate one of 90,100.  Somehow, dividing the sum of the digits from 1 – 424 by the sum from 1- 77 yields 30.00333000.

If we want to bring prime numbers into this, or better said, if we want to see how prime numbers were woven into this equation since the Torah’s inception, we have to look no further than the face that the Torah’s first 33 letters, which equaled the sum of the integers from 1 to 77 are also the Torah’s first 8 words. The sum of the first 8 Primes (2 + 3 + 5 + 7 +11 +13 + 17 + 19) = 77.

Then when we divide the two resultant values by each other, 77/424, we get .18160377358… There is much to parse in this long fractional number, though 181 is relevant enough: as 181 is the 42nd Prime Number; and 181 is also the sum of the first 42 digits in the set of Prime Numbers; and as we will soon see the 42-Letter Name is directly related to those 90,100 Yuds (י), Heis (ה), and Vavs (ו) that gave us the number 424.

Moreover, while the sum of the digits through 181 (the 42nd prime) is 378, and 378 is the gematria of the famous palindromic phrase “He and His Name are One (Echad Usho Echad)”, which we will also discuss shortly, when we add the 42 to 378, we get 378 +42 = 420.  This seems all the more relevant since there are 181 digits in 111! (factorial) and 111 is the numerical value of alef(אלפ), One(1), where it all begins.

Is there any specific reason why the Earth is exactly 111 Moon diameters from the Sun in its average orbit?

 

 Then again, if we were to add the relevant number 42 to 181, we would get 223, which is the difference between the 603773 in the result .181603773.. and the census taken in in Bamidbar 1:1 – 4:20 that gave us 603550 men counted.

 

This last point will become much more significant later in this paper, though for now, 181 is also the sum of two consecutive squares in that 181 = 92 + 102, reflective to be sure of the 90,100-letter subset we started with. What is being shown to us is that there is strong relationship between the numbers 77 and 424 and this somehow ties into the concept of an Anointed One. What we are about to see is how the Name of G-d (יהוה) also ties in.

So now let us divide that important 90,100-letter subset of Yuds (י), Heis (ה), and Vavs (ו) into the 7280 Yuds (י), Heis (ה), and Vavs (ו) that we utilized to construct the actual 1820 Tetragrammatons (יהוה) in the Torah.  Before we go any further, we need to note that the numerical value of each Tetragrammaton (יהוה) is 26 and that the higher Name Ehyeh(אהיה) is found only 7 times in the Torah, yet when we divide 1820 by 7 we get exactly 260 or 26 x 10. There are exactly 260 Tetragrammaton (יהוה) for each Name Ehyeh(אהיה).  Moreover, when we divide the numerical value of the Tetragrammaton (יהוה) by the numerical value of the Name Ehyeh(אהיה) or 26/21, we get 1.238095…, which should set off alarm bells. This was the same 1/42 remainder we saw with 13/42 and with the two partitioning equations of the 22 letters into the 3 Mothers, 7 Doubles and 12 Elemental letters.  Only this time, this derivative of 42 is paired with the number 1.

Stop right here. The 3 most powerful Names of G-d are integrated into a single super simple equation. Yes, it breaks down to simple arithmetic but not if you use the Names rather than the numerical values that represent them:

Back to the 7280 Yuds (י), Heis (ה), and Vavs (ו). That the number 7280 came up again as we saw with the 72 Triplet square roots and with the 7-word 28-letter first verse of the Torah is significant, as is the sum of 7280 + 1820 = 9100, yet again a reflection of our 90,100-letter subset, keeping in mind these latest subsets are describing nothing less than the ineffable Name of G-d (יהוה). When we listen to the Torah and the reader gets to the unpronounceable Name (יהוה) he says “Adonai” and there are exactly 91 Adonai’s (אדני) in the Torah, matching the sum of the numerical value of Tetragrammaton (יהוה) and Adonai (אדני) together (26 + 65 = 91).

 

For much more and much deeper work, including how the first word in the Torah, when spelled out also equals 1820 on this subject see Choose Redemption Now.

By the way, those 187 chapters, 670 paragraphs and 54 portions add up to 911. There may be another way to dial for emergency help beside your phone. Interestingly, when we divide the three(3) main written elements of the Torah by the three(3) main formal partitioning elements of the Torah in order of size, we get : the number of verses 5845 divided by the 54 portions; and the 79975 words in the Torah divided by the 187 Chapters; and the 304805 letters divided by the 670 paragraphs. The result of these three divisions (5845/54 + 79975/187 + 304805/670) and add (187 + 670 + 54) divided by 102 is 999.96 or 1000 yet again.

The numbers themselves convey information to us, but it is the relationship between them that is really important. Your parents are important as individuals, but to you it is the fact that they are your parents that really matters, your relationship to them. In mathematics, relationship are called equations. As such, we see that there is a binding relationship between the 670 paragraphs, 187 chapters and the 54 portions that leads to Moshiach:

We can also note that 670 – 54 = 616, the numerical value of “The Torah.”

A much more interesting and revealing equation is found in the simple relationship between the 248 columns and the 670 paragraphs:

 

The 42 Letters of the 42-Letter name add up to 3701 while the 28 Letters of the Torah’s first verse add up to 2701.  Now that a significant relationship has been established, we can use gematria to connect a few more dots. For example, in 2701612903, the triplet 612 is the gematria value for the word brit (ברית), meaning covenant, and 903 is the sum of all the integers from 1 – 42.  Since we know the 42-Letters of the Name are derived from the first 42 letters of the Torah we can see how one message embedded in this relationship is that the Covenant of 42 is found in the first verse. Moreover, now we can understand the relationship between the 1000 letters of the Shema and the 248 words of the Shema since 3701 – 2701 = 1000.

A Parting Gift

Of course, there are all sorts of ways of partitioning the Torah. We have only to look and we will find them. There is a saying in Kabbalah that when the student is ready the teacher will come. This refers to the personal training and connection one must make and is why it was has always been taught with a few notable exceptions one-on-one and not through mass marketing. We should make the disclaimer here that we are not teaching Kabbalah in these articles, we are revealing the Torah and the universe in a light that penetrates the darkness of the illusions. We use transparently use certain kabbalistic tools to help make those revelations and in so doing help others to use them to. The teacher-student relationship is the one you can make with the Torah, learning and downloading deep ancient knowledge directly one-on-one, passed down directly not through new age aphorisms.

That said, let us peer into the Torah and get a glimpse of what it can teach us through yet another partitioning.  If we partition those 187 chapters into its first 3 and the remaining 184, which is also the same as separating the 670 paragraphs into the first 11 paragraphs and remaining 659, we find that they end precisely at the pivotal moment with Man being kicked out of the Garden of Eden. Up to this this natural and momentous breaking point in the Genesis narrative there are exactly 4213 letters. It may be a message to us of what we will need to survive, 42 and 13, or what we need to get back in?

Moreover, these 4213 letters end as they begin. Of its final two words “(עץ־החיים), Tree-of-Life”, the last word has the gematria value 73, just like the its first verse (Σ1- 73).

An Explanation

Even while accepting infinity as a concept, we look at our universe as finite with everything that is in it as given and fixed. We were given Pi, Phi, e, the mass of the particles, etc. Yet from a higher dimension our universe is a block of clay, or a computer program where everything can be molded or changed at will.  The digits of Pi or any so-called constants can be moved around, rearranged and messages or “tags” inserted. Even our most brilliant abstract thinkers are staying inside the box, the tool box, creating by using the tools in the box that we were given. There are tools outside the box that do extraordinary things, things we call miracles, things that bend and shift our reality, and things that can truly free us from the illusions of time and physicality. In order to find and understand how to use these tools, we must learn to see these “tags,” decipher them, and decode the messaging and instructions.  For now, we can view the universe as a virtual reality game with an external programmer which the Torah calls G-d, the Creator, or Our Lord G-d, or the One Who Is.

We will develop this concept further as we get deeper into the beauty and symmetry of the fabric of the universe and as this messaging and tagging gets more and more apparent.

Part VI section b will follow very soon. Shabbat Shalom

Part V: G-d is One

The Torah is a 248-column x 42-row matrix, just like the 6-column x 7-row 42-Letter matrix that the kabbalists tell us acts like a remote control to it and just like the 8-column x 9-row 72 Triplets matrix. We saw earlier the precision of the sum of the 72 square roots and the sum of the 9 rows of the 72 square roots that together totaled 1000.054 and we are beginning to understand that that tiny remainder of .054 was left on purpose to match the Phi shift, etc. Now we must explain that in kabbalistic gematria 1 = 1000 because the word for 1000 in Hebrew is elef (אלף), which is the same as the word for alef (אלף), the first Hebrew letter with numerical value 1. The difference between the two words is only the vowels, a series of dots and dashes that are not written into the Torah. The hint here is the 72 Name matrix is to be taken as a whole, as One, and not utilized as individual Names. It would be like breaking off a piece of your cell phone and trying to text a friend with it.

Does this total of 1000.0 connect in any way to the 1000 letters of the Shema prayer? The answer must be yes.  Since the purpose of the Shema is written right into its first verse with “YHVH Echad,” G-d is One.

Echad

The Hebrew word echad (אחד) means “One” in English in every sense of the word: One as a wholeness; One as in Unity; One as in first; and One as in the numeral 1. The Hebrew word echad (אחד) has a numerical value of 13, the same as Ahava (אהבה), meaning love. The relationship between 42 and 13 is special. Spiritually, it is extremely deep and profound, and numerically it illustrates that 13 can represent 1, and that the choosing of which letters comprise which words was never arbitrary. When we take 1/42, which we will see later is also the soul root of the Israelites, as per the Arizal, we get:

Then when we take the number 13 over 42, we get:

With the repeating sequence 238095 in both decimal results, clearly this relationship between 13 and 42 is not casual.  And given the ratios in the Alef-bet splitting and the Torah dynamics around 58, the relationship between 42 and 72 cannot be casual either, since 42/72 = .58333, which equals approximately (1 – .42):

Simplifying 42/72 by removing the factor of 6 from both numbers, the fraction and resultant equation reduces to 7/12 = .58333, which equals approximately (1 – .42). This is significant because as will be explained in greater detail shortly, the 22 Hebrew letters are broken down, according to Kabbalistic texts dating back thousands of years, into specifically 3 Mother, 7 Double, and 12 Elemental Letters.

As for those 1000 letters in the Shema and perfect 1000 sum of the 72 square roots, it just so happens that 22, as in the 22 Letters, in base 2 is 1000.

We are going to briefly explain about those 3 Mothers, 7 Doubles, and 12 Elementals Letters and how their simple partitioning of the 22 Letters into 3 sets reflects Pi, the 54-unit shift, and 13 as One concepts. Simply speaking, (3 + 7 + 12) = 22 and therefore 3/22 + 7/22 + 12/22 = 1.00.  Everyone learns in school that 22/7 is the smallest whole number approximation of Pi, 3.142857… what is not so obvious is that 7/22 = .3181818, and that 318 represents the 318 men Abraham took to fight the battle of the 5 Kings vs 4 Kings and as Rav Azulai of blessed memory points out in his 16th century book, Chesed L’Abraham, 1818 is the value of the 3 iterations of the spelled-out letter Alef(א), or One(1), using the same method we saw with the Upper-42-Letter Name expanded from the Tetragrammaton (יהוה).

Kabbalists, using the Hebrew letters with their inherent exponential values have been using iterations for hundreds and even thousands of years. These iterations are what mathematicians call Infinite Expressions, another important branch of mathematical studies, which we will use later to illustrate how Phi is infinitely related to One (1). When we freeze an infinite series at a particular iteration, we are taking a partial sum of that infinite series. There can be many reasons for this, though the Kabbalists generally freeze the expressions at 3 iterations, mostly for spiritual reasons, including the 3-column system that the 10 dimensions of the Tree of Life are connected through, reflecting the 3-prong balance in the energy forms we call matter in our 3-dimensional physical universe. This is also why some of the divine Matrices are based on Triplets, and why the Hebrew alphabet can be divided into 3 sets of specific Letters.

The connection between 12 and 22 is much more obvious to us, as 12/22 = .545454…, a simple representation of the 54-unit shift we found in the 22 Letter two-part split. And finally, 3/22 = .13636363… with 13 coming up again. This time loosely connected with 363 the numerical value of H’Moshiach. The much deeper connection between 54 and 13 will be established later in this paper.

Speaking simply again, (3 + 7 + 12) = 22 and this time 22/3 + 22/7 + 22/12 does not equal 1, nor 22. We already discussed Pi (22/7), so 22/3 equating to 7.333… can be see as representative of 73, while 33 can be anything really. Remember, these relationships are not proofs unto themselves of anything, yet it is interesting how they keep revolving around one another. The final pairing, 22/12, is special and helps us reveal a very deep Kabbalistic secret about the 42-Letter Name never publicized before. 22/12 = 1.833…  The 42Letter Name has a total gematria value of 3701, or precisely 1000 more than the Torah’s first verse (2701). At the midpoint of the 42 letters, right after the 21st letter and just before the 22nd letter, the total gematria is 1833, which not only matches 22/12, but also matches the 1833 times the letter Samechs(ס) appears in the Torah. The letter Samech (ס) has a numerical value of 60 and when we add that to 3701 we get 3701 + 60 = 3761, or the year “0 CE” in the Western calendar, matching the Hebrew calendar year 3761 HC.  More about this later in the paper. For now, just suspend your disbelief; it is not a coincidence.

 

Then as if to tell us that this connection to the 42-Letter Name is appropriate here, we see that 22/3 + 22/7 + 22/12 = 12.3095238095 or 12 plus .3095238095, which as we have just seen is the decimal equivalent of 13/42.

Remember what we just said about the value 60 being hidden in the center of the 42-Letter Name, well, when we further compare the relationships of this ancient 3-way partition of the 22 letters, we see that 22/3 – 22/7 + 22/12= 6.0238095… or 60 with 1/42.

Finally, let us not forget that:

(3 + 7 + 1 + 2) = 13 (אחד)

The 3 Mother letters, Alef (א), Shin(ש) and Mem(מ), have a special relationship to Phi and the Torah elements.  One such example is found in the equation: x Phi-1) + (ש x Phi) = 187.028, the 187 chapters in the Torah and the 28 letters in the first verse. Another example is  x Phi-1) + (ש x Phi) = 670.820 with 670 being the number of paragraphs in the Torah, and 820 being the value of the verse Levitcus 19:18, paraphrased as “Love they neighbor as thyself,” said to be the essence of the entire Torah. It is also more fully, 670.8203… giving us 708 as the gematria of the upper 42-Letter Name and 203, the first 3 letters of the Torah too.

A Deeper Purpose to the Shema

The purpose of the Shema is to bring it all together for us, with referenced connections to the 72 Triplets through its two paragraphs of 72 words each; and to the 42-Letter Name and the 42 rows of the Torah through its first 42-word paragraph; and to the 248 columns through the 248 words in the Shema, and especially though its 6-word 25-Letter first verse.  For starters. the sum of the 1st and last word of the Shema’s first verse equals 424 including the kolel for 1 (echad).

It gets much deeper than that and the coding much more profound.  There are 13 words—the gematria of echad (אחד), One—in the first 42-word paragraph pf the Shema that have the initial letter Vav (ו). Then there are 42 more of them in the rest of the Shema, for a total of 55. There are also exactly 42 words in the Shema that have the initial letter Alef (א). The letter Vav (ו) spelled-out is vav-alef-vav (ואו) of numerical value 13. More about how to use the Shema as a portal later, for now we want simply to establish its designed relationship to the concept of One (1) and the sequential numbers: 13, 42, and 55.

We are about to see the special significance to the sequence 13, 42, and 55, but first let us use a gematria variation on Number Theory to see how they are related. Using a little known but very revealing gematria cipher we can take the product of (13 x 42 x 55) and divide it by the sum of (13 + 42 + 55) and get 273, the gematria of the word “gematria.” It is also the value of Absolute Zero, c. If you think there is the slightest coincidence in this, please review our paper on Time and the surprising mathematical structure of our solar system or on Science, Theology and the Future Holy Temple. We are way beyond coincidences and as we will soon see, about to enter the Twilight Zone of mathematical import.

The article Et(את) before a word in the Torah increases its importance and significance, as in the role it plays in the Torah’s first verse when it appears before the word Heaven. The numerical value of the article Et(את) is 401, so we could interpret the 401,273 basic elements of the Torah as a visual amplification of the significance of “gematria.” In other words, it may be a hint that we should pay attention to it.  It is also at 273 degrees Kelvin where water freezes and –273 degrees centigrade is Absolute Zero, where all movement in the universe ceases completely.

401,273 Elements in the Torah

Part VI will follow shortly, where we will see how important the role of the combination 13 -42- 55 really is and what it unlocks.

Part IV: Time Out For Pi

In There’s Nothing Random in the Universe we revealed much about Pi, the primordial mathematical that converts straight lines into circles and spheres, and makes our existence possible. Here is one more simple way which relates it to the Torah and to the letters of the alef-bet. If we break Pi 3.14159265358979323846264338327…) down to 3-digit numerical strings—triplets, like we saw in the 72 and 42 Name matrices–we get:

Then when we add the 1st, 2nd, 5th, and 6th strings, we get (314 + 159 +979 + 323) = 1775.

Also, when we add the 7th, 8th, 9th, and 10th strings they also add up (846 + 264 + 338 + 327) to 1775, which as we have just discussed is the sum of the 27 Hebrew letters.

(314 + 159 +979 + 323) = 1775.

(846 + 264 + 338 + 327) = 1775

(314 + 159 +979 + 323 +846 + 264 + 338 + 327) = 3550

Together these 8 strings etched into the fabric of the universe add up to 3550, the same numbers found in the Torah verses from Pekudei 38:25-26, “The silver census money (collected from) the community came out to 100 talents and 1775 shekels by the sanctuary standard. This consisted of a beka, which was half a shekel by sanctuary standards, for each of the 603550 men over 20 included in the census.”

The only two(2) of these ten(10) first Pi-triplet strings are not included above, the 3rd and 4th ones, total (265 + 358), which equal 623 + 2 for the kolel, making 625 once again.  Moreover, while 265 is a permutation of 625, the string 358 is the gematria of Moshiach.

Two(2) out of ten(10) juxtaposed with eight(8) out of ten(10), could there be a reason?

Could it be that while 2/10 + 8/10 = 1, the reciprocal equation is 10/2 + 10/8 = 6.25. This revelatory property of the reciprocal relationships will play an even larger role in the next section. For now, we can acknowledge that inadvertently or not, the universe has found a way to relate in a single super simple equation the base 10 (10-dimensional system), the 28 letters of the first verse of the Torah, the square root of the entire Torah (625) and One (1).

2/10 + 8/10 = 1 and 10/2 + 10/8 = 6.25

By the way, the 3rd triplet in Pi, 265, divided by 424 (Moshiach Ben David) is 265/424 = .625, yet again. Meanwhile, the 2nd Pi Triplet, 159, is the small gematria value of the upper 42-Letter Name of G-d, also known as the 42 Letters of the expanded ineffable Name of G-d, the Tetragrammaton (יהוה), and the 3rd Pi Triplet is comprised of 26 and 65, the values of the Tetragrammaton and its pronounceable counterpart, Adonai.  Moreover, their sum (159 + 265) = 424(Moshiach Ben David), while the sum of the square root of 2 and the square root of 8 equals 4.2426 

One more fact concerning the relationship between the 1st Pi triplet, 314 (Shaddai) and the 4th one, 358, Moshiach. Remember the equation 401273/Phi = 248000 and how 401273 was the sum total of the Torah’s 5 structural elements—the words, letters, verses, columns, and the rows, well look what happens when we divide 358 by 314:

And speaking of 11, the 7th and 8th Pi Triplets (846 + 264) = 1110 or 10 x 111, the Hebrew letter Alef (א).

Nevertheless, we remind you that the above equations are pure math and 401273 is a pure quantitative, non-arbitrary number, and neither Pi nor Phi have anything do with gematria codes or deciphering—they are just numbers.  Gematria just adds a layer of understanding for us, the same way it did for the ancient sages before us.  In other words, the numbers themselves are working out to, breaking down to, and converging on a specific narrow set of numbers at key junctures.  This has the desired effect of focusing our attention on those numbers.  The translation of those numbers into Hebrew is solely based on their mathematical assignments based on their location on an exponential scale that set their values from 1 to 400. This is far from arbitrary and it was created long before Man was capable of making those exponential calculations.  Hence the values are automatically and unequivocally translated into specific Hebrew letters without any possible manipulation by me or Man in general.  The words or Names that are spelled out by these values and letters have been assigned to them thousands of years ago, either because that is exactly how they appears in the Torah or by divine inspiration of the Patriarchs, tzaddikim, prophets and sages.  I repeat, there is no manipulation of the numbers, values, letters or words; this is exactly how they play out under the magnifying glass and the microscope.

Yes, we are focusing our attention on specific numbers and areas and ignoring others.  This is because we are focusing on the most obvious, the most concrete, and the narrowest set possible.  We could easily point out that 401,273 is the combination of the 4th word of the Torah, and at 2622 occurrences, the most numerous word in the Torah, Et (את), containing the specific letters that represent that exponential scale that set their values from 1 to 400, with the number 273, which is the gematria value for the word “gematria” itself.  We could have also focused our attention elsewhere in Pi, maybe 100 million digits deep, and I am sure there is juicy stuff buried there, but we have narrowed our parameters to the first 1000 digits because they correspond to the letter Alef (א), representing the beginning.  And within those 1000 digits, there is book of material to write about, yet we are primarily focusing on the first few digits, because if there was indeed something there it would be in the beginning.  After all, it was “In the Beginning,” that G-d created Heaven and Earth.  This is also why our primary focus concerning the Torah in this paper is narrowed down to the first few words, along with their relationship to the overall quantitative dimensions of the Torah.  We could easily write an article about just about any verse in the Torah and have already done so about many of them, not to mention numerous and much more profound volumes written long before us.  Again, our goal is to get to the source, not to explore indefinitely every branch and root, and as such we are primarily focused on the seed level of all things. If we keep finding a redundancy of the same information presented different ways ad nauseum it only proves and strengthens our thesis that everything has been designed this way for a reason. As we continue to tie in more and deeper relationships between what should have been disparate parts and find more nuances in these relationships, the reason should become clearer.

Truthfully, all the equations in this document, while they admittedly seem complex and complicated to a lay person, they are simple ones to a mathematician. The truth is they do not need to be any more complicated than they already are, which is not to say that the deeper anyone digs, more complex mathematics and physics will be revealed, because it will. All we are saying is these revelations were meant to be found and revealed in our generation, the first one that had the capacity and technology to easily calculate them. To be clear, we are also saying that truth is always simple. The problem is we live in a world of illusions and cannot often see the truth for what it is.

It is pretty obvious that since a very close approximation of Pi can be derived from the first verse of the Torah and directly from the 42-Letter Name, and with what we have just illustrated above, it is also clear that whoever created the Torah and the alef-bet also created Pi as well, or at least was very familiar with the first 30 digits at a minimum.

Both these next two equations and many more can be found in The Genesis Prayer  and in numerous other articles we have already presented.

The equation above represents the number of letters in the Torah’s first verse over the number of words in that verse, which gives us the ratio 28/7, which in turn equals 4, as in the 4 letters of the Tetragrammaton(יהוה). More on that later.  Then we multiply that result (4) by the product of multiplying all the gematria values of each of the 28 letters and then divide it by the product of multiplying all the gematria values of each of the 7 words, which gives us Pi to 5 decimal places of accuracy.

The second equation is found by simply dividing the number 9 by the numerical string formed by the 42-Letter Name of G-d. It gives us 9/.1230490… = 73.141593 or 70 plus Pi (3.14159265), precise to 6 decimal places, a degree of accuracy close enough to reach the moon within 441 feet without corrections. NASA uses all of 15 decimal places when calculating how to reach the edge of our solar system within 2 inches of accuracy.

And we just saw above how the first 30 digits worked out to the sum of the 27 letters of the Hebrew alphabet in multiple simplistic straight-forward ways.  We also mentioned earlier that the sum of the square roots of those 27 letters was exactly 424.242, and that that digit string …242424242, is the longest repetitive sequence in Pi to have a matching location, digit #242424. So it is worth mentioning that yet another notable Pi-triplet, 424 is found at digit# 1110 in Pi, or Alef(111) x 10, just as we saw with the 7th and 8th triplets in Pi. Curiously, it is wedged in between the number 72 and 541 (Israel): …72424541… You can draw your own conclusions. This is an observation, not a mathematical proof. And speaking of the number 9, as in the equation above, it is not only the longest repeating single digit string in Pi  …999999… within the first 150,000+ digits of Pi, it is also found within those first 1000 digits of Pi.  We have already calculated billions upon billions of digits of the infinite digits of Pi and anything can eventually be found within them; nevertheless, when we extend our search parameters beyond a set natural and spiritual boundary like 1000, it does not mean that what we find does not have significance, it just means that it is not so statistically relevant.

What is relevant is that we can only have one first of anything, and the first repetitive two-digit string within Pi is the number 26 as in the Tetragrammaton(יהוה) found at digits #7 and 22, and as every school age child is taught: 22/7 = 3.1428… (Pi).

We have just seen the first triplets in Pi ordered to serve, and the first duplicate two-digit number as well, so how fateful is it that there are exactly 42 duplicate 4-digit numbers in those first 1000 digits of Pi! The last 3 of those duplicate 4-digit sequences are in order of occurrence, and coincidently of prevalence:  5778, 4201, and 9999, which add up to (20,000 – 22).  They also make up the triplicate 4-digit sequences of 5778; and also of 2019 as 4201 is part of the duplicate 5-digit sequence 42019 sequence; and finally the triplicate 9999 is part of the unique 6-digit sequence 999999, the very last one.

42 Duplicate 4 -Digit Strings

2384
3846
9502
5028
9375
3751

5105
0582
4459
6286
8253
2534

5132
5940
1284

9644
4462
3819

3344
3446
5648
6482
2019
8817

0917
8925
3305
1609
6094
0943

0921
6117
2279
2171
1717
8467

7669
8577
7713
5778
4201
9999

At this point, some would say the unique 6 – 9’s represents 6 x 9 = 54, The Divine Calendarreflecting the 54-unit shift. Others will point to 2019, this year, being the 22nd duplicate as significant as well. Still others will add that the sum of the digits (5+7+7+8+4+2+0+1+9+9+9) = 70 give the Divine Calendar  is purposeful as well. You decide.

Whether you are starting to see your own symmetries or not, that last string of the 42 duplicates is found at digit #763 and the sum of the gematria of the first column of the 72 Triplet Names is 763, which might be overlooked if the second to last of the 42 duplicates were not found at digit #702 just like the sum of the gematria of the 9th row of those same 72 Triplet Names. That is the same 72 Triplet Names whose square roots summed to 1000.054

 We can understand now the importance of reading and hearing the Torah in the original unabridged Hebrew form. The formulas embedded into it were not put there for our curiosity, but for our benefit. They form a technology we cannot yet grasp, but like the circuitry in the device you are using to read this and the algorithms in the software that is bringing this to your device you do not need to understand them to benefit from them. And just like that device, it is totally useless to you if you do not turn it on and engage with it.  And to complete that analogy, the more you do learn about the technology and the more you do engage it, the more power is at your fingertips.

Shavua Tov

In our next installment we will bring it all together as One (1)

Part III Phi and Beyond

Let us return to viewing this essential odd-even split in the alef-bet as a proportion. We can draw them as two adjoining segments on a line, two adjacent rectangles, or even as we have represented them in the 3-d bar graph below. The important thing is the proportion, not the shape that is being split apart; it is the relationship between the two shapes.

We know that the odd set is 72% of the even set and that the odd set is 42% of the whole set of letters. Mathematically, we write this as b : a = .7180 and b : c = .4180

b : a = .7180

b : (a+b) = .4180

What is this reminiscent of? The Golden Mean, Phi().

 

 

 

 

b : a = .6180

a : (a + b) = .6180

The relationship between the segments a to b and between the segments b to (a + b) is highly reminiscent to the harmonic golden mean, the Phi () proportion. Phi() is a mathematical constant, an irrational number that naturally and automatically guides the most efficient and beautiful spiraling growth in the universe.  This includes flower petals, seashells, tree branches, the shape of our bodies, our DNA, the galaxies in the universe and several different aspects of black holes.  It is not a stretch to say that without Phi() chaos would truly reign in our universe, as will be explained later. For now, just picture your DNA instead of following neat exact double helix spirals, as random knots, or the petals on a flower as a jumbled mess.

Quite simply, the Phi () proportion is such that the small segment (b) is to the larger one (a) as the larger one is to the overall length (a + b). This proportion is called Phi () and is equivalent to .61803399….. The spiraling growth happens by continually dividing the larger segment by .618033…, or alternatively multiplying it by 1.618033…

If we were to apply the Phi () proportion to the 1495 total value of the alef-bet, the subordinate values would be split into 924 + 571 = 1495, where a = 924 and b = 571.

1495 x .6180 = 924

924  x  .6180 = 571

                          1495

Comparing the Phi () proportioned alphabet to the odd-even split we can see that it is an exact

shift of 54 units from Phi () to the Odd/Even split.

625 – 54 = 571

870 + 54 = 924

Why so exact? If we review the proportions, we recall that:

625/1495 was .4180

625/870 was   .7183

They are off from Phi (), .6180 by a pretty round number:

.6180 – .4180 = .2000

.7183 – .6180 = .1003

 

A Connection to Power and the Torah’s First Verse

Oddly enough, when we add the digits in the odd/even split we get:

6 + 2 + 5 + 8 + 7 + 0 = 28

We also get 28 when we add the digits in the Phi() split:

5 + 7 + 1 + 9 + 2 + 4 = 28

And again, when we add the total value of the alef-bet plus the shift of 54 units:

1 + 4 + 9 + 5 + 5 + 4 = 28

Summing up the digits may seem like child’s play compared to the rest of the mathematics we are discussing, yet it is a typical part of Number Theory, which is one of the main branches of mathematics.  As will be obvious soon, the number 28 here relates to the 28 letters in the Torah’s first verse. The fact that all three equations, dealing with the four different components, sum to 28 is not slight of hand. There is no reason mathematically for them to work out that way; it must either be a tremendous coincidence or purposeful design.  The beauty of Number Theory is that it deals in hard facts and can reveal and/or disprove wonderful symmetries in the framework of our universe.

The same question—a tremendous coincidence or purposeful design—can similarly be applied to the sum total of the standard gematria value for all 304,805 letters in the Torah: 21009826. The sum of its digits (2+1+0+0+9+8+2+6) = 28, the same result (28) that we saw in the equations above.  Also, the product of those same digits gives us (2*1*0*0*9*8*2*6) = 1728.  Then applying another deeply revealing form of gematria cipher by dividing the above product by the above sum, we get:

4√(P(21009826)/ ∑(21009826)) 4√(1728/28) = 2.802828

This is not so dissimilar from the square root of the exact number of words in the Torah: 282.8002828

You see, pure facts, just like 2 + 2 = 4, revealing beautiful symmetry. Though this does not prove the existence of G-d, it does go a long way in proving purposeful design, which can be taken as divine intent. Now some scholars in both Number Theory and ancient Kabbalistic gematria studies would go one step further in all these equations and reduce 28 to 2 + 8 = 10, which further reduces to 1 + 0 = 1.  More on that later.  In case you were wondering, the number 28 is the gematria value for the Hebrew word Koach(כח), meaning “power.”

Here are a couple more pure facts about the total gematria of the Torah. If you recall, we found the square root the total gematria sofit value (33640626) of the 304,805 letters in the Torah is 5800.054, which was astonishing considered that exact collective number of words, letters and verses in the Torah is exactly 58. Nevertheless, the gematria sofit value and the standard gematria (21009826) value are also tied to those of 58 quantitative (or structural) elements of the Torah through its square root, 625, which also represents the proportion 5/8 = .625:

21009826/33640626 ≈ .625 = 5/8.

Moreover, while the sum of the 22 spelled out Hebrew letters is 4248, it becomes 10048 when the final letters are considered in the spelling, in other words exactly (10048-4248) = 5800 more.  Oh, and by the way, (3+3+6+4+0+6+2+6) + (2+1+0+0+9+8+2+6) = 58.  Did any of this have to work out this way? No. Could it have happened accidentally, by random chance? No. Well yes, there is exactly one way it could work out by random chance and that is if there exists an infinite set of varying universes and we just happen to live in the One that everything concerning our Torah, and as you will soon see, everything concerning our mathematical and physical constants, our mathematical constructs and the dimensions of our solar system also happen to work out with perfect symmetric harmony.  Either way, it makes us pretty special.

Nonetheless, back to that first 28 letter verse of the Torah, the first 5 letters (בראשי) of that verse and thus of the Torah have a collective ordinal value, letter placement within the alphabet value, of (2+20+1+21+10) = 54.

Please bear with me as I reveal yet another secret code embedded into the Torah. I know it is out of place, but I just noticed a heretofore unforeseen pattern and cannot contain my excitement. If we plot out the ordinal values of the first 11 letters of the Torah. Notice that it is 11 letters again, and please note that there are exactly 11 unique numbers in that same first verse. A hint in unraveling the Torah encoding is that whenever there is abundant redundancy, someone is trying to communicate a message to us and that it is important enough to ensure we do not miss it. Plotting out those 11 letters, we get:

בראשית־ברא־אל

2,20,1,21,10,22,2,20,1,1,12 and their sum is 112.

First, we combine the letters so you can see what I was seeing:

22012110222201112

Then we break them down to natural viable triplets:

2201  21  10 22  2201  112

BRE  Sh  Y T      BRE   EL

If because all these letters just happened to work out to 0’s, 1’s and 2’s we can then convert this message from base 3 to base 10, giving us:

73  7 3 8 73 14

Permuting the letters slightly we get:

BRE  YSh  T   BRE   EL

Which translates to “G-d created Something 22”, implying not only G-d Created the 22 letters, but moreover, the deep kabbalistic concept of “Something from Nothing” that we will get into later.

73  7 3  8  73  14  can thus be  73  73  8  73  14
or
73  37  8  7314  or  73  378  7314

BRE  Y – Sh – T   BRE   EL

We already know that the entire first verse totals 2701, which is the sum of all the integers from 1 – 73 and that 73 is the gematria of Cochma(חכמה), meaning “Wisdom,” and the second highest of the 11 dimensions. That total 2701 also equals 73 x 37.

If we broke the word sequence into its natural triplet sequencing (BRE, ShYT, BRE, EL) we would get (7+3+6+0+2+7+3) = 28, as is also (BRE YSH T = 7+3+7+3+8).  Meanwhile, there are 9 digits in (737387314) and 9 divided by the small gematria of the 42-Letter Name is 9/.123049… = 73.141593… combining 73 and Pi to an astonishing degree of accuracy. This 314 is also found in the Torah’s first word, (שית), again as the small gematria value (314). While it is obviously indicative of Pi (3.14…) it is also representative of the Name of G-d, Shadai (שדי) that we put on our doorposts, gateways and entrances.  That is all we are going to say about this today, the gateway to Wisdom and Knowledge. Moreover, reinforcing the “G-d Created Something 22”:

2+2+0+1+2+1+1+0+2+2+2+2+0+1+1+1+2 = 22 (letters)

Also, YeSh (יש) in base 6 is 54 and base 8 is 42, while in base 13 it is 28, all very relevant as we will soon see, as is Y- SH-T (י־ש־ת) or 378, the value of the famous phrase “Echad Ushmo Echad (אחד־ושמו־אחד)”  or “His Name is One.”

Yet if we kept things simple, and just used the 11 ordinal values as their individual base 10 equivalents, we would get:

B R E Sh Y T B R E E L

2,20,1,21,10,22,2,20,1,1,12

2 + 6 + 1 + 7 + 3 + 8 + 2 + 6 + 1 + 1 + 5 = 42

We would have also seen 26, representing the Tetragrammaton (יהוה);
173, representing the small gematria value of the 42-Letter Name and the 173 Keys to Heaven the 1900-year-old Zohar tells us were given to Moses; and 26 yet again. And in all fairness to gematria buffs, 115 is the value of hazak (חזק), the Hebrew word for strength.

We digressed again, and yet it is interesting how this phenomenon of 28 connects to the resultant ratio:

Phi and 54-Unit Shift

The shift between the odd-even split of the alphabet and the Phi() one is exactly 54 units, so reminiscent of the 54 portions in the Torah.  Meanwhile, the 54-unit shift represents 5.844% of the larger Phi() split (924), which is so close to the 5845 verses in those 54 portions.

That the Torah’s 54 portions and 5845 verses would be connected to Phi() is not surprising, considering that the first chapter of the Book of Numbers (Bamidbar) is the dividing point in the Torah in terms of the number of letters, the numbers of words, and also the number of verses into the exact Phi() proportion, just like the major and minor twists of our DNA:

 

Moreover, oddly enough, that first chapter of Bamidbar, where that telling split in the Torah occurs, has 54 verses, a wonderful synergistic connection to the 54-unit Phi() shift. The first verse of the Torah is also split into two sections that incorporate the number 54. We already illustrated a connection between 73 x 37, now we see that the last two words of that verse have a joint gematria value of 703, which is 19 x 37, while the first 5 words have a gematria of 1998 or 54 x 37.

What all these numbers have in common is that they all reduce to One (1).

73 →7 + 3 = 10  →   1 + 0 = 1 (One)

37→3 + 7 = 10  →   1 + 0 = 1 (One)

2701→ 2 + 7 + 0 + 1 = 10 →   1 + 0 = 1 (One)

19 → 1 + 9 = 10  →   1 + 0 = 1 (One)

(54 x 37) → 5 + 4 + 3 + 7 = 19 → 1 + 9 = 10 → 1 + 0 = 1 (One)

(19 x 54) → 1 + 9 + 5 + 4 = 19 → 1 + 9 = 10 → 1 + 0 = 1 (One)

And

541 (Israel) 5 + 4+ 1 = 10  →  1 + 0 = 1 (One)

424 (Moshiach Ben David) 4 + 2 + 4 = 10  →  1 + 0 = 1 (One)

The number 37 is in actuality 111/3 or the numerical value of Alef/3 so the Genesis 1:1 equation above translates to: Much has been written about the unique geometry of this first verse, though the only one we will mention today is that 37 and 73 are both consecutive 12-gonal numbers, meaning they form a filled in Magen David, Star of David.

The first two Star numbers are 1 and 13–harking back to Echad (One)–of the star number sequence is 1, 13, 37, 73…253…541, 661…. Most fittingly, the number 541, the numerical value of Israel, is the 10th Star number, while the 11th Star number, 661, is the gematria of Ester, the heroine of Purim, in which by the way, there are exactly 54 Hamans, her adversary in the Scroll of Ester.  Interestingly, the 7th Star number, 253, is the sum of all the integers from 1 – 22, as in the 22 letters.  Moreover, we have already explained that 73 is the value of the sefira Chochma, meaning Wisdom, not we can reveal that 37 is the ordinal value of Chochma, or inner Wisdom, which geometrically makes sense since because the central hexagon within the Star of 73 is 37.

Another connection between 19 and 54 and 73, besides 19/73 = .260, the numerical value of the Tetragrammaton (יהוה), is that 19 of the 54 portions of the Torah begin with a word that has either a gematria value, or an ordinal value, of 42. One final redundant connection is that 54 is the sum of the small gematria of the first 5 words of the Torah, while the next two words of the 7-word first verse is 28. The first word is 13.

Before we return to the relationship between the alef-bet and Phi proportions, there are two more equations at the heart of the Torah that establish the indelible connection between Phi and the Torah and illustrate the degree of precision and intent that went into designing the Torah. As first revealed in The Genesis Prayer:

If we add the 248 columns in the Torah and the actual number of total rows in the Torah (248 x 42 rows/column less all the blank rows) to the total words, letters and verses, we get a total of 401273 for the 5 separate written divine elements in the Torah, and:

How close is that to true Phi? It is about 99.9999% precise, or within 1.0000012 of actual phi.

Why 248 and 248,000? We do not know, except that 248 is the gematria of Abraham and the sum of the Hebrew Names of each of the 5 Books is 2480, and that there are 248 columns in “The Torah(התורה)” of numerical value 616, whose square root is 24.8….  Maybe it is another way of pointing us in the direction of the 3 portals (1st Shema verse, 1st Torah Verse and 42-Letter Name), whereby 10,000 – their sum (1118 + 2701 + 3701) = 2480 yet again. Moreover, it may be connected to the fact that 2480 = 620 x 4 and that 620 is both the numerical value of Keter(כתר), the highest crowning sefira (dimension), and is representative of the 620 letters in the 10 Commandments, the high point of the Torah. Or maybe it is a deeper way to illustrate to us the connection between the Phi based E 8 Lattice of 248 dimensions and the 58 Torah elements.

Since we have shown that all Torah knowledge tends toward and point to Alef (One) it is not surprising that 248/5 = 111 (Alef), especially considering that the square root of 5 is the key component in Phi. And along those same lines, 8/5 = 3.58, as in the numerical value of Moshiach (358), the Anointed One.

 

Hashem

The word for Name in Hebrew is Shem (שמ) and as we keep circling back to the importance of the connection between the 42=Letter Name, the Torah’s first verse and the Shema, it is noteworthy to mention, as Danny recently showed me, that the sum of the 4 Shins (ש) and 4 Mems (מ) in the Torah’s first verse and in the Shema’s first verse equals 2480, so the 8 Letters  = the 5 Names. Always symmetry, always redundancy, always a reason—it is our job to find it.

Coupled with Name in Hebrew, Shem (שמ), the letter Hey (ה) of numerical value 5, turns Shem into Hashem(השם), referring to G-d. The 5th Name of the 72 Names (Triplets) is (מהש), a permutation of Hashem(השם) and of Moses(משה), as in the 5 Books of Moses. The 5th word in the Torah, H’Shama’im (השמים), meaning Heaven, begins with Hashem(השם), so Heaven can be interpreted as the Sea of Hashem. Five (5) x 345, the numerical value of Hashem and Moses is 1775, the total gematria of the 27 letters of the Hebrew alphabet when the 5 final letters (ךםןףץ) are included. This is also the reason why Moses was accused of stealing the 1775 shekels collected for the building of the Mishkan in pasha Pekudei.

The association between 5 and the 5 Books of Moses and the 54-unit shift and the 54 portions of the Torah is deeper than just being integrated design elements meant to show off the Torah’s Creator’s knowledge of mathematics and the universe.  It has to do with how the Torah is split up, or partitioned, which we’ll get into shortly.  For now, just keep in mind that every Torah element must be divided 5 ways and also 54 ways.

Shavua Tov

The next installment continues shortly as we move out of the introductory phase of this series and into the heart of the matter.