Stranded on Third!

Stranded or Appointed to Be on Third?

wsIn our past two articles we have revealed much about how to use G-d’s Name and Unconditional Love, but it also feels like we didn’t quite reveal everything. It also feels like desperation is settling into our world, and quickly overtaking us. It feels like we are facing the Kansas City Royals and left a man stranded on third. As the Mets and Toronto Blue Jays learned, one cannot go into extra innings against a powerful opponent who makes no errors. Since the opposing team is always in the right place at the right time, we only have one place to hit the ball: Out of the park! Yes, the situation is the same, only this time it is on an unprecedented scale. The stakes are the world… the time is the Final Redemption.

In the last three articles, and especially in our last one, “Choose Redemption Now,”  we illustrated how the Torah was designed to teach us to use the unification of the Tetragrammaton (יהוה) and Adonai (אדני) and elevate it further with the higher Name Eyheh (אהיה) from Malchut to Zeir Anpin to Keter, all in the aspect of love, unconditional love. What is that love? It is not the (hopefully) reciprocated love we have for our husbands and wives. Neither is it the love we have for our parents as mandated by the Ten Commandments. Nor is it in thanks for all that they have done for us. It is closer to the love we have for our children that no one has mandated or told us we had to do. We do everything for them with this love. We help them, protect them, enable them to succeed, educate them or just please them. This is the unconditional love we are to feel for G-d and His instruction, the Torah. That includes everyone and everything in the universe.

For most of us that is a huge leap. It is “natural” and easy to feel that for our children, but it is unnatural to feel it for anyone else. That huge leap against is our nature. It is changing our world from where we are, from the inside out. It is precisely why it is demanded of us if we want to be part of the TEAM that is to figure in the upcoming final redemption. If it were easy, it would not be real. It would be just another fleeting illusion, another turn at bat against a strike-out king.

However, it is not an illusion. We have been shown how the quantitative numbers and values associated with all aspects of G-d’s Name and its components are explicitly based on the number 13, the numerical value of the Hebrew word for Love (Ahava, אהבה). We had to repeat throughout our articles about the singular importance of the Torah’s statement, “Love Thy neighbor as yourself,”ֹ found in Leviticus (Vayikra) 19:18. Now it is time to bring it home — to the home plate.

The phrase “Love Thy neighbor as yourself (וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ),” found in Leviticus (Vayikra) 19:18 has 13 letters (ואהבת‐לרעך‐כמוך). Just as there are exactly 1820 Tetragrammaton-s (יהוה) in the Torah, this phrase has the numerical gematria value of 1820 when the sofit value of the two final letter Cafs (ך) are added in. Obviously, they are connected. Even if the sages did not tell us this was the most important phrase in the Bible, we would have to take notice of its connection to G-d Name. Right?

Even so, given that there are exactly 1820 Tetragrammaton-s (יהוה) in the Torah and 91 Adonai-s (אדני) in the Torah and 7 Eyheh-s (אהיה) in the Torah, the simple sum (unification) of G-d’s Names is 1820 + 91 + 7 = 1918, as in this singularly important verse, Leviticus/Vayikra 19:18.

Tetragrammaton-s (יהוה) + Adonai-s (אדני) + Eyheh-s (אהיה)

1820 + 91 + 7 = 1918

Vayikra 19:18 = “Love Thy Neighbor”

Make no mistake about it, this verse the sages have told us encapsulates the entire Bible and is the entire essence of it, verse 19:18 of the 3rd Book is meant to connect with and unite the 1918 higher Names of G-d in the Torah, and more importantly to connect us to them.

The reason there is so much light and such a strong bond between us and our children is that we are emulating G-d and His love for us. If we would do that with our neighbors (and that includes our environment and everything in our universe), we would be connecting directly to G-d’s Name and His essence. Immediately we would feel the love all around and see the world through different eyes. It would be a paradigm shift.   Yet, we fight it—fight making the shift—with the very core of our being. It is as if we take “being one with the light force of G-d” as being something bad. We deem it self-deceptive as if it were all due to the power of illusion. Such is the psyching-out strength of our opponent.

daniel murphyWe do not make the shift because we do NOT BELIEVE we can do so. We do NOT believe we can win. Baseball is all about the energy. This is why the same team can go on an 11 game winning streak, followed by a 10 game losing one. It is why a player in the zone, e.g. Daniel Murphy, can hit homeruns all through the playoffs against the best pitchers in the league. Then produce next to nothing positive but the costliest errors in the World Series. It was all a matter of belief or lack of. In a way, the physics of baseball, speed, distance and accuracy are truly superhuman; they are spiritual. Given the right energy, everything clicks. Off by an inch at 100 mph, a homerun is a strike, an out, or a blooper. One simply has to believe and take a leap of faith.

G-d gave us many tools to help us believe, Names to use (connect with) to see miracles and technology that we can expose to convince ourselves in a higher power. These are all given to EMPOWER us.

In our previous article  we mentioned that there were two ways the kabbalists expressed the value of the highest of the 10 sefirot (dimensions) in the Tree-of-Life. One was 100(0) as completion of the 10 dimensions with their 10 sub-dimensions. Another was through the numerical value of Keter, the Name of that Crowning dimension of G-d, 620. The value 620 associated with Keter is also the number 20, which in Hebrew is spelled esrim (עשרים) with the numerical value 620. This concept is found in the 620 letters of the Ten (10) Commandments and the 62 letter Yud-s (י), which is 1/10th of those is 620 letters, and whose total value is 620, but whose spelled out (יוד) value is 20. This amazingly matches up with the Ten (10) Commandments being located in the 20th (!) Chapter of Exodus. The placement is perfect.

Physicists teach us that the greater universe is comprised of 10 dimensions. The kabbalists teach us that those 10 dimensions are divided into 3 types of energy known as “the Tree-of-life.” When spiritual things are set in 3s, they are a connection to the 3 columns of the Tree-of-life structure of the universe. Thus in this 3-word, 13-letter phrase (ואהבת‐לרעך‐כמוך) phrase, whose standard gematria value is 820, the 3 letter Caf-s (כ) must also be a reference to the Tree-of-life, i.e. to the Keter (כתר) of each column. Each of the Caf-s (כ) has a numerical value of 20, associated with Keter, and when the letter is spelled out (כף) it has the value 820. Let us pause for a moment. The letter (כ) and its value associated with the highest dimension, that of G-d, it also has the value associated with the unconditional love of “love thy neighbor.” This cannot possibly be coincidental. Do we want to BELIEVE what the Almighty tells us, or do WE WANT to believe what our opponent is telling us? He tells us his way, that we are losers, destined to die and are incapable of change. He is trying hard to dissuade us from using our energy to win. It is all about the energy that we are TOLD to use.  Have you ever met or seen a highly successful person who did not completely believe in him/her self and his/her abilities?

Nevertheless and not coincidentally, the first and last letters of the short 13-letter phrase (ואהבת‐לרעך‐כמוך) are also speaking to us G-d’s way, as Caf-Vav (כו), being 26 in standard gematria, is always representative of His Name, the Tetragrammaton (יהוה). Moreover, the final two letters of the phrase are also Caf-Vav (כו). Can this possibly be coincidental, or is it a DIRECT pointer by the Almighty as to what we need to see and do?

Furthermore, in gematria sofit (וכ) is 506, the numerical value of the first verse of the Ana B’koach, or the 42-Letter Name of G-d. 506 is also the numerical value of anabkoach160-ksboth the phrase Ahavat Chinam (Unconditional Love) and in its complete gematria form, the value of the name Moshiach Ben David (!).

Even ignoring the other 79,972 words in the Torah and even the Ten commandments, all we have to do is connect with 3 little words, just 13 of the 304,805 letters of them. Yet, our world grows darker by the day and the evil spiraling outward from the Mideast grows stronger. It draws more and more to the abyss of its black hole daily, sucking the vitality of our collective consciousness at an ever-faster rate.

If we set aside the 3 Cafs (כ) in the 13 letter phrase, the remaining letters total 760. It may just be coincidence. However, according to the tsaddikim the next gateway to unconditional love and Moshiach consciousness opens in the year 5778 HC, whose square root is 76.01312… By the way, the last time that gateway was open was the year 1312 BCE or 2448 HC, exactly 66.6 jubilee years ago.

We could go on and on from the Divine play-book with simple meanings derived from these 13 letters. An example is the first 6 letters of “love thy neighbor phrase (ואהבת‐לרעך‐כמוך) “being equal to 444 which is the gematria of the phrase “from generation to generation,” while 444 x 13 plus the kolel for the 6 letters equals 5778, .

There is also a Mem-Bet (מב), representing the Mem-Bet Shmot or 42-Letter Name, embedded in the 13 letter phrase (ואהבת‐לרעך‐כמוך). The sum of the square roots of all 3 words happens to be 72.4220 which represents not only the 72 Names of G-d and the 42-Letter Name of G-d, Both are found together in the mystical breastplate of the Cohen HaGadol, having the value (422) of the Hebrew word for 70, (שבעים) shibim.

G-d’s timing is perfect. He has scheduled this game at the most auspicious time in the history of the world. As delineated in The Divine Calendar, 5778 x .5778 or The Divine Calendar57782 equals 3338.5, which gives us the exact year and month that the First Holy Temple was destroyed, while the number 422 gives us 422 BCE, the Hebrew calendar year 3338 HC yet again. Furthermore, the Second Temple stood for 422 years until 70 CE, which also means that from the construction of the First Temple to the destruction of the Second Temple 903 years passed. It so happens, or is it divinely designed, that 903 equals the sum of all the integers through 42, just like the 90,100 Yud-s (י), Heih-s( ה) and Vav-s (ו) equal all the integers through 424. Elegantly neat… and PERFECT.

G-d is making it easy for us to believe. His fingerprints are on the design for the mathematical substructure of His Word. Once we do believe, the rest will come, for THEN we will be empowered. The Rav spent countless hours trying to convince us that all we needed was “certainty.” That is just another name for BELIEF. That means taking G-d at His word.

The connection to the 42-Letter Name always goes to the heart of the Torah’s design and function. Consider the 90,100 Yud-s (י), Heih-s (ה) and Vav-s (ו) from which the 1820 Tetragrammaton-s (יהוה) come from and whose total 90,100 is equivalent to all the integers from 1 to 424, the numerical value of Moshaich Ben David (!). 90,100 is the sum of 3002 and 102 which is the numerical equivalent of 90,100 = ( ש)Shin2 + (י)Yud2 .

Atbash is one of the simplest gematria ciphers, whereby the Hebrew alphabet is reversed and Alef is switched to Tav and Shin to Bet and so on. It is quite often superbly revelatory. In this case, 90,100 = ( ש)Shin2 + (י)Yud2 = or (מ)Mem2 and (ב)Bet2 .

We now have shown some of G-d’s technology behind the phrase to “Love Thy neighbor” and how G-d’s Name is not only written into the phrase numerous times, but also is throughout the entire Torah in a way that our soul can tune into. It is written and placed in a way that illustrate to us how to connect ever higher to G-d’s Name and to the MOSHIACH CONSCIOUSNESS. This is necessary for the upcoming opportunity to play an integral part in the final Redemption. We have also seen how the timing of the final Redemption has been hard-wired by the Almighty into the Torah’s technology and the history of our civilization. Furthermore, we have seen that G-d’s message to us has been always crystal clear, though not necessarily understood in prior ages as it is to be understood at this age. Now, at the end of this age it is revealed to US, TO THIS GENERATION in no uncertain ways for a singular vital reason. NOW the Almighty reveals to US, this FATEFUL generation, the very tools to connect to the Light. In His “playbook,” the Bible, He gives us His Names and tells us HOW to use them to reach the necessary winning mindset, the consciousness of unconditional love. This is all Divinely designed in order for us to become integral parts of the redemptive process. This has been laid down from ancient times, since He has chosen a nation to be His special TEAM, a “peculiar treasure” to do this service.

“Now therefore, if you will hearken unto My voice indeed, and keep My covenant, then you shall be Mine own treasure from among all peoples; for all the earth is Mine;” —Exodus/Shemot 19:5

Now, it is up to us. Do we dash the last 90 feet to home plate? Or do we wait on third, hoping someone else will hit us home, as we face the toughest opponent in history. He is out to psych us out. We are a TEAM, we are in it TOGETHER. This is our very purpose. That means we all have to be fired up with wanting to win. We have to want it bad enough to forego our selfish desires and embrace unconditional love, connect to G-d’s Names and embrace G-d with our obedience to His Contract /Covenant with all strength, might and soul. Like Daniel Murphy, we are all “free agents” in this game. We can choose on which team we want to be.

“I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed: “— Deuteronomy/Devarim 30:19

42 stadium1 42 stadium2 Who do you think really put the number 42 as a memorial over every major league baseball stadium in America. Or on our foreheads? In Exodus 13:9, G-d said, “And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt.” The 2 letter Shins (ש) in tefillin shel rosh is 42 and the 7 Vavs (ו) that comprise the 2 letter shins (ש) are also 7 * 6 = 42. These are the 2 Shins (ש) in the equation 90,100 = ( ש)Shin2 + (י)Yud2

“And it shall be for a sign unto thee”— Exodus/Shmot 13:9

Players do not lose games, teams do, and this World’s Series is not over yet. We are in the last inning. Every player has been Divinely chosen, i.e. “appointed” to be on this team and “be a blessing.” We can pool, share and work with our energy and not against our energy. The Almighty has given us that energy to use… for good or bad. It is our choice. The key is to BELIEVE what the Almighty, the Owner, Creator and Coach of the team tells us to use. Collectively we can make that leap of faith by taking Him at His Word, and not doing it “our way.” By the way, there is only one game on this planet. That is the game between good and evil. We are coming up to the final game.

Think about what is going on all over America today and look at the date Jackie Robinson (42) opened up baseball, America’s pass-time, the year before Israel became a nation and the 70 year final countdown. The gates were opening and change was happening.  Those gates are closing and things are changing again.

The Rav, like all the kabbalists before him had 3 basic messages for us that he repeated over and over again: “Have Certainty, Let Go, and Connect to Unconditional Love.” That has been G-d’s message to us all along. It is still the same eternal message.

It is time to get out of the dug-out and onto the field.

 

Happy Thanksgiving to All,

May we all be thankful for what we have, for what G-d has given us, and for the opportunity He is giving us. May that thanks be converted to action and unconditional love.

 

Choose Redemption Now

Choose Redemption Now

YHVHWe know all the numbers, values and quantities in the Torah must have meaning and a purpose for the Creator. We hope we can gain some insight into these properties of the Torah and from them gain a glimpse into the spiritual workings of the universe. Occasionally though, by His grace we receive a true epiphany about G-d’s intentions, which means that for an instant we enter the realm of Binah for we are touched by true understanding. In our previous two articles, “The Time to Fight Back Has Come “ and “Choose NOW the Way You Should Go!,“ we discussed the connections with the 1820 explicit Names of G-d (יהוה) found in the Torah. Association of the number 1820 with the numerical value for the phrase “Love thy neighbor” with its inherent message of unconditional love was pretty obvious. So was the fact that 1820 is 10 times 182, the numerical value of the biblical name Jacob (יעקב), kabbalistically representing the central (balanced) column of the Tree-of-life. Other associations with 1820 being equal to 70 x 26 (the numerical of the Tetragrammaton (יהוה) were extremely important too, but these associations still did not get to the essential character as to why there had to be 1820 explicit Names of G-d (יהוה) in the Torah. Why not 1821, 1826 or even 2018 for that matter?

What was G-d’s reasoning?

We cannot really call it reasoning, because we cannot begin to fathom anything on that level. Even the concept of fathoming does not exist in that exalted existential state. Nevertheless, we could glimpse a reflection of G-d’s thought process if only we could understand the purpose as to why the Tetragrammaton (יהוה) had to be written exactly 1820 times in the Torah. After all, we are not talking about any old word in the Torah — we are speaking about G-d’s Name itself.

As we started off our original discussions on the matter, we stated that there were exactly 90,100 Yuds (י), Heihs (ה) and Vavs (ו) in the Torah, which combine to form precisely 1820 Tetragrammatons (יהוה), utilizing exactly 7280 of those 90,100 letters. Moreover, the number 90,100 is the exact sum of all the integers from 1 to 424 which is the value of none other than Moshiach Ben David, a very significant concept for us to be sure. Nevertheless 1820 = 91 x 20, and the highest sefira (dimension), that of G-d Himself, is Keter, which is represented kabbalistically and energetically by two simple numbers, 20 and 100 and by extension multiples of 100 (0). In Hebrew, the word for 20, esrim (עשרים) has the same numerical value as Keter (כתר, 620 ) and 100 represents the completion of the 10 sefirot of the Tree-of-Life including their 10 sub-sefirot per level.

YHVH gold

That said, we notice that the 90,100 Yuds (י), Heihs (ה) and Vavs (ו) give us 91 x 20 Tetragrammatons (יהוה), which form 1820 words comprised of 7280 letters into a total sum of 9100 energetic symbols. This is no mathematical sleight of hand, because changing the number of Tetragrammatons (יהוה) by even one, cuts asunder the internal structure of these equations to pieces and renders their symmetrical beauty into meaningless chaos. So why 91?

 90,100

91 x 20

9100

91

It is 91 because it has to be 91.

It has to be 91 because we cannot pronounce the ineffable and all-powerful Name of G-d (יהוה). Only the Cohanim Hagadolim (High Priests) that were of the purest of hearts were allowed to pronounce this profound Name. That was done only in the Holy of Holies during the times the First and Second Holy Temples existed and then only once a year on Yom Kippur and only in connection with asking forgiveness for all Israel. We must suffice with the written version of the Name (יהוה) as our connection to the upper worlds. However, G-d did give us a way to connect deeper during the rest of the year and during all those years when the Temples were no longer standing. He instructed us to pronounce the Name Adonai (אדני) every time we encountered and read aloud the Holy Name (יהוה). In so doing we can draw down the energy to sustain our world at a level and frequency that we can handle.

 

The Tetragrammaton (יהוה) of numerical value 26 coupled with Adonai (אדני) of value 65.

(26 + 65) = 91

יאהדונהי

This is why the Torah had to have the Name (יהוה) t 1820 times in it. This is why the Zohar tells us to combine the Tetragrammaton (יהוה) of numerical value 26 coupled with Adonai (אדני) of value 65 in the above form (יאהדונהי). The Zohar exhorts to meditate on this combined Name every time we say Amen (אמן) of numerical value 91. In so doing we elevate the blessing from our world to the upper world. In so doing, we also bestow blessings on the reciter of the blessing and on ourselves as well, as we become the channels of elevation. It would be foolish and a waste of precious spiritual energy not to say amen every time we hear a blessing uttered. Of the 304,805 letters of the Torah, G-d invested 30% of them (90,100) to bring us this concept. It must have been important to Him—for He signed it with his Name יהוה x 1820 times.

 

G-d did not want us to passively read His Torah. He wanted us to use it, benefit from it and actively participate in it for a glorious reason. He wanted it to be a channel for us and for us to be a channel of it. G-d wanted and wants us to download the energy of unconditional love and the energy of Moshiach Ben David each and every time we see His Name (יהוה). As Abraham’s, Isaac’s and Jacob’s progeny, He wants us to “be a blessing” and spread the blessing of that unconditional love in this world. He wants us also to actively upload our blessings to the upper worlds, thus strengthening the connections between the spiritual and physical worlds each time.

G-d has an even higher Name, a Name He first showed to Moses when He said, “I AM that I AM.” That Name is Ehyeh (אהיה). The Arizal explained that when that Exalted Name is spelled out fully on all 3 levels, it has a value of 455. It is yet another of the factors of 1820 in that 4 x 455 = 1820, meaning that whenever we connect properly to the Name (יהוה) in the Torah we can connect all the way to the highest dimensions and help realize our and the world’s full potential.

אלף‌‐הי‐יוד‐הי

אלף‐הה‐יוד‐הה

אלף‐הא‐יוד‐הא

ahavaSpeaking of factors, there are an exceeding large number of them in 1820. Factors are the specific integers that when multiplied together give us a specific product. We see this with the only factors of 26 which are 2 and 13. Appropriately, the number 13 is the numerical value of ahava (אהבה/love). Similarly, the only factors of 65 are 5 and 13, and the only factors of 91 are 7 and 13. This connection to love and all the aspects of the Tetragrammaton (יהוה) cannot be coincidental, especially since we can apply this proportion of 5/7, or (יאהדונהי)/(אדני), to the mathematically independent quantity of (יהוה) in the Torah and get 5/7 x 1820 = 1300 or 13 x 100.

And just like the sum of all the integers from 1 to 424 being equal to 90,100, the sum of all the integers from 1 to 13 is equal to 91.

 

Love is at the heart and source of it all.

2 x 13 = 26 (יהוה)

5 x 13 = 65 (אדני)

7 x 13 = 91 (יאהדונהי), Amen

5/7 X 1820 = 1300 or 13 x 100

(1+2+3+4+5+6+7+8+9+10+11+12+13) = 91

 

13 is the unifying element within the Divine equations

13 is the value of Echad (One,אחד )

 

It is all about unification.

Unifications are a form of binding or bonding between two forces. At the level that we can conceptualize them, we can think of these forces as anthropologically male and female or electromagnetically positive and negative. In a very simplified explanation, we meditate on the Names binding them one to another then, binding our physical world (malchut) associated with Rachel and Adonai (אדני) with the 6 bundled lower dimensions of the spiritual word associated with Jacob and Zeir Anpin (יהוה). From there, we need to bind them to the higher realm of keter with Ehyeh (אהיה). Then the process goes step by step higher through all 4 levels of divine existence until we are one with our souls and they are bound with the endless (Ein Sof).  If done properly, we are jettisoning our physical desires and the natural drives, and become one with the spiritual world, with the light-force of G-d. Without the 42-Letter Name and the unifications, especially that of יאהדונהי) 91 = (יהוה) 26 + (אדני) 65) we are but trapped within our own world, yet to wake up within the Matrix.

The more of us who wake up, the greater our chances of receiving the Geulah will be when the appropriate window of time finally opens. After waiting nearly 5778 years it would be a shame to sleep through it. This is precisely why all this technology is coming to us at this moment, being made available to everyone at once. For thousands of years, only a very select few were privy to these secrets and revelations and charged with the responsibility of upholding the structure of our world and its spiritual gateways. Now the technology is available to all who seek it and the responsibility belongs to all of us.  It will take 600,000 of us.

Every Number Tells a Story.

torah scrollThis simple equation of 2,5,7 and 13 based on G-d’s Name (יהוה) tells us a story, one that leads us from the 1820 Israelites who disappeared from the first to the second census (Exodus 38:26 to Numbers 26:51) taken in the Torah of the Israelites before and after their journeys through the desert. The first census counted 603550 Israelites at Sinai and the second 601,730 who survived the battles and plagues. Both numbers counted 600,000, but the first counted an additional 1775 x 2, or twice the value of the 27 Hebrew letters. The second, counted after the 42 journeys, included only an additional 1730 or 10 times the small gematria value (173) of the 42 Letter Name of G-d. After all the 12 tribes were totaled up, some significantly gained, some lost members. The difference between them was exactly (!) 1820.

It was as if the missing 1820 represented the Name (יהוה) that became concealed once the Israelites entered the promised land. After Solomon died, the 12 tribes zohar2became divided into 2 and 10. The “2,” Benjamin and Yehudah, comprised the Kingdom of Yehudah. The rest, the 10 tribes, comprising the Kingdom of Israel were eventually exiled. Thus we find in the simple equation of 2 x 5 equals the 10 tribes and 5 + 7 equals the full 12 tribes obviously while 5 x 7 equals 35, the value of Yehudi (the Jews/ יהודי), representing the Tribes of Yehuda and Benjamin. Then 2 + 5 + 7 = 14 (Yad/דוד the hand of G-d and David), while the sum of the main Israeli leaders (Moshe, Joshua, Shaul, David, Shlomo and Moshiach) total 1820. And finally 2 x 5 x 7 = 70, as in the 70 years of King David, the 70 years of Exile, of the Temples, Patriarchs, etc. and finally, as described by the Zohar, the final 70 years from Israel becoming a nation in 5708 HC to 5778 HC (2018 CE), the prophesied date for the Geulah, final redemption.

It goes back to the beginning.

The first word of the Torah is Bereshit (בראשית) of numerical value 913. The number 913 oddly enough contains both 91 and 13 and when doubled, 913 x 2, it equals 1826 less 6 for the 6 letters in the word, thus 1820. Even more significant is that when we utilize gematria miliui and spell out the 6 letters in Bereshit, we get 412+510+111+360+407 = 1820.

This is the most important unification:

26 (יהוה) and 65 (אדני) equal 91 (יאהדונהי)

G-d has even helped us along in the unification in that He has placed His Name Adonai (אדני) a total of 91 times in the Torah.

And given all that, just so there would be no room for skepticism in our prayer and meditations, G-d Created the Torah with exactly 1729 words of numerical value 26 and if we were to sum up all the integers between 26 and 65 (i.e. 27+28….63+64) they would equal exactly 1729. Moreover, if we were to sum all the integers from 26 to 65 (i.e. 26+27+28….63+64+65) they would equal exactly 1820, the exact amount of Tetragrammatons (יהוה) in the Torah. Moreover, these are not the only mathematical oddities linking 13, 19 and 1820, there are several others, such as the sum of the 13 arithmetic sequences, counting respectively by 1, by 2, by 3, until 13 are equal to 1820.

1    2    3     4    5      6    7     8    9    10   11   12  13

2   4    6     8   10   12  14    16  18   20  22  24

3   6    9    12   15   18  21   24  27  30  33

4   8    12  16  20  24  28   32  36 40

5   10  15  20  25  30  35   40 45

6   12  18  24  30  36  42  48

7   14  21  28  35  42  49

8   16  24  32 40 48

9   18  27  36 45

10 20 30 40

11 22 33

12 24

13


= 1820

And the sum of all the 7 integer sequences of 1 to 5, then 1 to 10, every 5 through 1 to 35 (as in Yehudi) also equals exactly 1820.

That is astonishing, considering there is no mathematical reason these numbers should be interconnected this way. Then hidden within all these oddities, as if G-d was drawing our attention to 13, 91 and the Tetragrammaton (יהוה) is a coded secret. It is being opened up to us now because we are the generation to whom it is relevant. When we add all the integers from 1 to 91 and divide them by 91, we get 46, the numerical value of Amah (אמה), or cubit, as in the sacred, ancient cubit used to build the ancient structures and needed for the Future Holy Temple. As it happens, this sacred cubit derived from the value of the expansion of the Tetragrammatons (יהוה) into the 4 aspects of G-d, 27.5 inches, is composed of the digits (2,7,5) in the divine unification 2 (13) + 5 (13) = 7 (13) or:

(יאהדונהי) = (יהוה) + (אדני)

The Ramchal explains that the four expansions of the Tetragrammaton (יהוה) have such “great holiness [that] their power is limitless. All existence is bound to them from beginning to end.”

Av (יוד‐הי‐ויו‐הי) of numerical value 72

Sag (יוד‐הי‐ואו‐הי) of numerical value 63

Mah (יוד‐הא‐ואו‐הא) of numerical value 45

Ban (יוד‐הה‐וו‐הה) of numerical value 52

The total value of these 4 names that represent the totality of the 10 sefirot spelled out in 39 letters is 232, and 232 is “Ad Adi Ad” (עד‐עדי‐עד) or “eternity of eternities” as expressed in the Sefer Yetzirah 1:5.

(232 + 39 + 4) = 275.

275/10 = 27.5

And since 275/10 sefirot = 27.5 we have the secret measure of the Holy cubit, 27.5 inches, as dictated by the Holy Name of G-d Himself.

 

The Hidden Factor in G-d’s Name

 

Nonetheless, there are 23 different factors of 1820, amazingly just like the 23 pairs of chromosomes in the human body (!).

1, 2, 4, 5, 7, 10, 13, 14, 20, 26, 28, 35, 52, 65, 70, 91, 130, 140, 182, 260, 364, 455, 910

There are a lot of interesting and significant Biblical numbers built into the number 1820, but what brings chills is that when the prime kolel is added, all 23 of them sum to 2889. This is the date The Divine Calendarof the exact midpoint in the life of King David in 2889 HC and also the exact midpoint in the G-d-given divine calendar from Adam to Moshiach and the Geulah/Redemption in 5778 HC (2018 CE).

Throughout the Torah there are exactly 91 words and names that are duplicated often for seemingly no reason whatsoever, and yet the 42nd (connecting to the 42-Letter Name of G-d that has been said by the tsaddikim that its understanding will bring us the redemption), of those 91 words is G-d’s Name (יהוה).

PiBook6Extraordinary parallels exist in the Torah to Noach, whose father, Lamekh, lived 777 years and who gave birth to Noach, the 10th generation in the lineage of Adam, at age 182. Of the 91 doubled words in the Torah, 7 are found in parshat Noach, in which the animals were saved in groups of 7 by 2 (pairs) or by couples (2), depending on whether they were clean or unclean. And just as the primordial mathematical constant phi18 = 5778.000, the 18th unique doubled words (טרף‐טרף), found when the brothers were telling Jacob that Joseph’s coat was torn and bloodied from wild animals, has a standard gematria value of 578 and a sofit gematria value of 2018.

So is it coincidental that when counting by two(2), as in the doubled pairs, Noach’s pairs of animals, and the pairs of 13 that make up the divine unification of G-d’s Name that the consecutive numbers 18 and 20 come to represent …1820… and in reverse …2018… ?

 

It appears that G-d’s Name is indeed extremely and significantly important to us. It appears an average 33 times in each portion, once every 44 words. It appears that the Torah was designed around His “redemptive” Name (יהוה)… and function… that we may fully and properly connect to Him for divine Redemption. Could He have made this quintessential lesson any easier for us?

He spells out His redemptive Name in connection with the first Geulah /Redemption:

And I will take you to Me for a people, and I will be to you a G-d; and you shall know that I am the L-RD [יהוה] your G-d, who brought you out from under the burdens of the Egyptians. — Exodus 6:7

And spells out His redemptive Name in connection with the last Geulah/Redemption:

So shall you know that I am the L-RD [יהוה] your God, dwelling in Zion My holy mountain; then shall Jerusalem be holy, and there shall no strangers pass through her any more. —Joel 4:17

As always, the choice is ours to make… unconditional love , Moshiach, Redemption… it is all there for us to CHOOSE. He instructs us the way we should go:

Thus saith the L-RD [יהוה], your Redeemer, the Holy One of Israel: I am the L-RD [יהוה] your God, who teaches you for your profit, who leads you by the way that you should go. —Isaiah 48:17

Be one of the 600,000.  Be part of the unification.  Choose redemption.

Ezra

Choose NOW the Way You Should Go!

In the previous article “Time to Fight Back” we advised that the final 70 years prophesied in the Zohar and elsewhere is drawing to an end in 2 (!) years. That would be 5778 in the Hebrew calendar year, or 2018 CE. Throughout the hundreds of articles and in books we have published, we have shown extensive evidence of the inevitability of those dates having profound significance for us all. Therefore, we have only 2 years left in which to fathom it all. Here are two more examples of the Torah’s revelation of this date for our edification.

YHVHThere are exactly 90,100 Yud(י), Heis (ה) and Vavs(ו)in the Torah, which combine to form precisely 1820 Tetragrammatons (יהוה). Given that 820 is the standard gematria value of the famous verse that Hillel and other sages have said encapsulates the entire Torah, paraphrased as “Love they neighbor as thyself,” (Vayikra 19:18) and also that a more obscure gematria of that self-same verse has the exact valuation of 1820, G-d may be giving us a message hidden in His Name.

As we said in “Time to Fight Back” we are already in the 68th of the final 70 years. The word for “life” in Hebrew has a numerical value of 68, so at the end of life as we know it, ONLY UNCONDITIONAL LOVE can save us.

 

“Love thy neighbor as thyself.”

 Some of us may get the message, some may shrug their shoulders, so G-d, who loves us unconditionally, whose Name (יהוה) is mentioned 1820 times in the Torah, wanted to clarify it a bit more in order that we may “get the message.” As it happens the numerical value of the Tetragrammaton (יהוה) is 26 and 1820 = 70 x 26, possibly meaning that at the end of the 70 years every single one of the 1820 Names will be used up, or perhaps activated. At the very least it is a sure connection between 70 years and the Name of G-d. If we subtly reverse the digits in 1820 we get 2018.

This is very similar to the two central letters at the heart of the 42-letter Name of G-d, Resh (r) and Tzaddi (צ), whose ordinal values are 20 and 18 respectively. And these 2 letters are the central part of the word Brit (ברית ) or Covenant, spelled out in this central 4th line of the Ana B’koach (42-letter Name).

 

anabkoach160-ks

It appears G-d likes to hide or reveal this knowledge in plain sight right in the midpoints, just like in Abraham’s Covenant of Halves with G-d in 2018 HC, and just like in the midpoint of King David’s 70 year life in 2889 HC, exactly in the halfway point from Adam to 5778 (2018 CE): 2889 x 2 = 5778. The kabbalists explain this path from Adam to Moshiach, through David, as the reason why the Alef-Dalet and Mem in the name Adam (אדם) represent Adam-David-Moshiach. This is also why the complete sofit gematria value of Alef-Dalet and Mem is 2019, the year that begins the new calendar of the Covenant.

menora 67th psalm

Further, another example of G-d using the midpoint of some divine Name or creation is found in the midpoint of the letters and words in the pictographic 67th Psalm, the Menorah with which we count during the 49 days of the Omer. On the 25th day, midway through the counting, the sum of the gematria values of the words and/or letters counted is exactly 5778, including the kolel for the 25 days. Just as astonishing, while the sum of the square roots of those 25 words is 345, the numerical value of Moses (מהש), the sum of the square roots of the 24 words prior to the midpoint is 333.078 or 3330 years as in 66.6 jubilee years that stretch precisely from the giving of the Torah at Sinai in 2448 to the year of Moshiach in 5778, represent the two times that an opening to the Tree-of-life consciousness is being made available to us. As for the 78 in 333.078, Rav Brandwein explained that the initials (ח ע) of Etz Chaim,(עץ‐חיים), the Tree-of-life, add up to 70 + 8, and most specifically he said it represented the 78 that we find in the number 5778 and the Tree-of-life he hoped we would achieve in the year 5778.

Now, back to the 1820 Tetragrammatons (יהוה), where we see that 1820 is the number of letters in the 28 prophetic verses of Ezekiel 37 about the “dry bones” and the geula in the end of days.

Earlier we mentioned the 90,100 Yud(י), Heis (ה) and Vavs(ו) in the Torah and while 1820 = 91 x 20, the number 90,100 is the exact sum of all the integers from 1 to 424 and most significantly for us and our salvation, 424 is the value of none other than Moshiach Ben David. Once again, we see the entire Torah has been designed to help bring us and lead us to the Tree-of-Life consciousness, with unconditional love, and into the arms of Moshiach Ben David in 2018 CE.

Moreover, it just occurred to me that if there were 90,100 Yud(י), Heis (ה) and Vavs(ו) in the Torah, forming 1820 Tetragrammatons (יהוה), which would use 7,280 of those 90,100 letters, then, the remaining Yud(י), Heis (ה) and Vavs(ו) would number 82,820.

Maybe it is all a coincidence. But given all that we know, given all that is at stake, and given the precarious state of the world right now, do you want to take that chance?

Besides the connection to the Tree-of-life, there is another important word in the Torah that has the dubious value of 78, the Flood (מבול). We have a choice for how the next 2 years will end up for noah's arkus personally. It all depends on which consciousness we choose during the difficult times that are rapidly descending upon us. The Tree-of-life or Binah consciousness for those that choose it will be as Nirvana. As for the Flood — well…

And speaking of the portion of Noach, the phrase “40 days and 40 nights” has the exact same gematria value as the phrase “70 years” as used in the Torah (ושבעים‐שנ‐ה). It is 778 up to the final Hey (ה), which has a numerical value of 5, further implying a designed reference to 5-778. By the way, the very first time the 5-778 value phrase for 70 years is utilized in the Torah is in the 5th chapter of Genesis with Lamekh (למך) — kabbalistic code for king (melech, מלך) — who lived for 777 years, as discussed with Rav Brandwein of blessed memory.

And it’s even more significant that the next time it was used was in paragraph 42, at Genesis 12:4, when Abraham was “70 years and 5.

Why am I going on and on with these redundant numbers? Because the Torah does. Because G-d does — and because I love you. There are only 2 (!) years left. Will the 70 years end in 5777, the beginning of 5778, the end of 5778, or the advent of 2019? We do NOT know. When will the last moment come in which to make the most profound choice of our existence? We do NOT know. But I do NOT want any of us to be on wrong side of that deadline. The desire to receive for one’s self alone feels so good. It is exactly why the choice to fight our nature, our natural inclinations, is so difficult. This is also why it is so imperative not to trust ourselves to wait until the very last moment to make the right choice we need to make NOW.

As a culture we have failed over and over again for 5776 years so far. As individuals we do not have to do that. We are shown over and over again how the Torah could not have been created by Man, how the Names of G-d can be tapped into by anyone to bend and change personal reality in a positive way, and how G-d gave us a definitive calendar of pre-ordained events in which to do it. However, we cannot give anyone certainty about making a personal choice. We will either have to find that within ourselves, or take a leap of faith. We can hold your hand, and gladly will do so, but in the end each one of us are the ones who have to jump, to make that shift in consciousness against everything our physical senses are longing for. Help is available.

‘I will instruct thee and teach thee in the way which thou shalt go; I will give counsel, Mine eye being upon thee.’ — Psalm 32:8

Please choose wisely.

Ezra

 

 

The Time to Fight Back Has Come

This past Shabbat was my daughter’s Bat Mitzvah and in honor of it, I am posting a long overdue, very amended and extended excerpt of the speech I gave on the occasion, since so many people asked for copies of it. To our long time subscribers, I thank you for your patience and want you to know that these new revelations are crucial in our fight to bring Moshiach and Moshiach consciousness to the world. The time has finally come for US, in this very generation to fight back. Permission has finally been granted to reveal all the necessary tools we will need. Satan has had free reign for far too long and the forces of evil have been gathering for long enough for the final battles.

This past Shabbat was my daughter’s Bat Mitzvah and in honor of it, I am posting a long overdue, very amended and extended excerpt of the speech I gave on the occasion, since so many people asked for copies of it. To our long time subscribers, I thank you for your patience and want you to know that these new revelations are crucial in our fight to bring Moshiach and Moshiach consciousness to the world. The time has finally come for US, in this very generation to fight back. Permission has finally been granted to reveal all the necessary tools we will need. Satan has had free reign for far too long and the forces of evil have been gathering for long enough for the final battles.
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http://kabbalahsecrets.com/wp-content/uploads/2015/10/Time-to-Fight-Back-R.pdf