The 8th Day of Chanukah; All the Lights are Lit.

The 8th Day of Chanukah; All the Lights are Lit.

Today is the 8th day of Chanukah, Zot Hanukkah, and the Zohar advises us that whenever we see the word Zot in the Torah, it’s a connection to the end of days, the finale redemption, which we know is really just the beginning or the Tree-of-life reality. Today is the day, all 44 physical lights are lit and blood (DM of value 44) of the judgments (m’damei of value 89, same as Chanukah) are removed. It’s also when all 156 lower spiritual lights are lit, connection us to Zion(of value 156), the point above Jerusalem where all the spiritual energy enters our world, the point also vaguely concealed in the middle of the last (malchut) line of the Ana B’koach (42-letter Name).  It’s also the day when ALL 314 (upper and lower) spiritual lights are revealed connecting us Metatron (314), who opens the gates for us this day. (See Chanukah meditations for how the candles lights remain lit and thus sum to these numbers)

It’s no coincidence the numerical value 156 is found 107 times in the Tanakh, as the sum of all the integers through 107 is 5778, the date given by the tzaddikim for the advent of the tree-of-life reality in our world.

We’ve just finished reading the 8 days of the special Chankuah Torah portions about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach.

That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (the evil inclination) and 359 is also Mashiach in Aramaic, the language of the Zohar.

It’s common that the numerical values represent of the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. So adding them up, reveals that (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence, as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life, the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile.

The value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Nevertheless, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42, and since the spiritual tenet that nothing is ever lost is repeated over and over again within the concept of the Chanukah light, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2, etc all the way through energy level 42.

As you recall, the Chanukah reading consists of 89 plus 4, or 93 verses, another allusion to 903. Moreover, the word Shekel is repeated 26 times during in the 93 verses of the full reading and is 26 the value of the Tetragrammaton (YHVH).

Furthermore, the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value), including the kolel, of 1000, which, as stated above is also representative of keter.

Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable, or unimaginable to be more accurate.

As for the date for the arrival of Moshaich, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%.

2008 CE would be, of course, 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much more concrete evidence that ties the sacrifices much more precisely to this very specific date.

For example, there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices.  Their average value 5778 , as in the year 5778 HC (2018 CE).

Shekel B’Shekel H’Kodesh

((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).

Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

As Volker just revealed to us in the comments to one of our recent blogs the number of verses in the Torah (5845) = the number of days in 16 years or (16 x 365.25 + 1) thus we have yet another deep connection between the Torah and 5778.

Could it be that we are to count 16 years from 9/11/01?

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses, or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. (See Nothing is Random in the Universe for detailed 2019 connection)

And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 42 (1 + 6 = 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another (16 + 41) = 57 times are specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

42 Times the Sacrifices Connect to 2017-2018-2019



57 More Times the Sacrifices Connect to5778 (2018)

shekel b’shekel h’kodesh

Let me be clear: There is no statistical possibility that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).

Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, yet another allusion to the mem-bet (42-Letter Name) as described above.

What’s the message?

We now know what to connect to on Chanukah and as we light the candles, but it may be that we’ll have to make sacrifices. But is that a strange concept?  As we’re about to write about the Erev Rav, is would anyone not be willing to make sacrifice to bring Mashiach (the Messiah) and the Tree-of-life reality, and live a life with limitations.

By the way, the 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, “say the 42″) corresponds to the 4 exiles. And at the end of the 4th exile, we must indeed make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well.

Not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.

Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Happy Chanukah to All!

Chanukah Sameach!


The Mystery of the 1000 Generations

The Mystery of the 1000 Generations

Aisha Torah published this excellent devrai Torah, but we wanted to add a couple notes to help clear up this Talmudic mystery, paradox if you will. We bring this matter up, because we are soon to write about the Erev Rav and their ties to the dating of the final redemption, and some have suggestion that the 974 generations mentioned in Mishna of the 1000 mentioned in Psalms are the original Erev Rav (we’ll get into that in another article).

As you’ll see profoundly discussed below and excerpted from Psalms 105:8-10, there are supposed to be 1000 generations (“He commanded to a thousand generations, the covenant which He made with Abraham, and his oath to Isaac. And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant.” )

There are also supposed 974 generations created before creation, as excerpted from Chagiga 14, “Rabbi Shimon the Pious said: “These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created….”

Readers of this blog and The Divine Calendar The Divine Calendarknow that (1000 -974) = 26 and that in all probability these 26 generations are the 26 generations from Adam to Moses when the Torah was revealed, fulfilling the statement above. but this is only a partial answer.

We also know that the Covenant of Abraham was made in 2018 HC, 70 years after his birth in 1948 and that Israel became a nation in 1948 CE, 70 years before the fulfillment of the Zohar’s prophesy on 2018 CE (5778 HC) when Rav Yehuda Halevi Ashlag advised the Tree-of-life reality would be manifest.

So now let’s look at what was hidden in the 974 generations. First off, it is half 1948, or in other words 974 x 2 years = 1948. And as we learned in our recent article on Miketz and the Final Redemption, the Arizal advised us that “2 years (which Joseph spent in prison) was a hidden secret of when the journey to Moshiach would begin and end. He advised in was in 1976 CE, or as we saw, 42 years before 2018, also give by the gematria of 2 years (ShNTYM YMYM).

It’s simple math that reveals  that (1000 + 974 + 2 years) = 1976, and also that (1000 + 974 – 26 years) = 1948, so it would appear there are indeed hidden codes given to us by King David in Psalms and Rabbi Shimon Bar Yochai of blessed memory.

Since everything in creation was created in two parts, we see that 974 years is exactly half the period to the birth of Abraham, and also exactly half the period from the destruction of the Second Holy Temple in 70 CE to 2018 CE (1948/2 years).

We know also, as previously discussed that time is not statics and was greatly compressed in first few days before Adam’s creation and in the 2000 years that the Torah existed before Creation, easily accounting for the 974 generations. Nevertheless, lets say we take the paradox literally, and see how many generations there are until 5778 from the birth of Moses (the 26th generation), in order to complete the 1000 generations. As it turns out from 2368 (Moses’ birth) to 5778, there are precisely 974 generations of 3.5 (three and a half) years.

What is this end of days prophecy is this reminiscent of?

“time, times, and half a time” from Daniel 12:7


1290 days = 3.5 years from Daniel 12:11

So there you have it.  There is no real paradox unless you want to take the Torah, Mishna, Tanakh completely literally and disregard what our sages knew that days, months, years, 1000’s and generations are interchangeable reflections of the same spiritual concept. Once you grasp that, you can begin to grasp the reality of the Tree-of-life where there are no physical limitations or illusions.

Happy Chanukah!

From Aisha Torah:

Bereishit(Genesis 1:1-6:8)

The First Man

In the beginning, God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And a wind from God moved upon the face of the waters. And God said, “Let there be light;” and there was light. And God saw the light, that it was good; and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. (Genesis 1:1-5)

With these epic words, the Torah, and indeed the world, begins. The beginning is clouded in mystery, perhaps allegory and allusion. The Mishna (Chagiga 11b) dissuades even the sage from attempting to penetrate the unfathomable.1 Nonetheless, there are hints about the dawn and predawn — or perhaps the term should be twilight — of creation in our tradition.2 When commenting on this Mishna, the Talmud makes an obscure reference:

Rabbi Shimon the Pious said: “These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created, but were not created. The Holy One, blessed be He, arose and planted them in every generation, and it is they who are the insolent of each generation.” (Chagiga 13b-14a)3

There are those who were created, yet not created, who were “pressed” or contracted, and placed into future generations.4 Rashi explains this passage by presenting a verse in Psalms:5

He has remembered His covenant forever, the word He commanded to a thousand generations, the covenant which He made with Abraham, and his oath to Isaac. And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant. (Psalms 105:8-10)

A cursory reading of this verse might lead to the understanding that the Torah is of limited scope and efficacy, for the verse speaks of a “mere” thousand generations. Rashi, however, explains that the Torah was given, not for a thousand generations, but to the thousandth generation. One could have simply attributed the term to vernacular usage and metaphor, citing other poetic uses of the “thousand years” or “thousand generations” coin of speech:

* * *


“A thousand” is used in a verse in Ecclesiastes describing the futility of man’s aspirations:

And though he live one thousand years twice told, yet has he seen no good; do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. (Ecclesiastes 6:6-7)

While we know that God transcends time, the Psalmist nonetheless utilizes this same “thousand” expression to describe Divine time:

A Prayer of Moses, the man of God: Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, before you had formed the earth and the world, from everlasting to everlasting, You are God. You turn man back to dust; and say, ‘Turn back, O children of men!’ For a thousand years in your sight are but like yesterday when it is past, and like a watch in the night. (Psalms 90:1-4)

Apparently, Rashi did not want to allow the possibility of a misunderstanding, of the suggestion that the Torah has an expiration date — a “shelf life” of one thousand generations. Therefore, Rashi explains that the verse means the word of God was commanded to the “thousandth generation.”6

Rashi did not want to allow the possibility of a misunderstanding that the Torah has an expiration date.

Saying that the Torah was given to the thousandth generation does solve the problem of suggesting that the Torah is limited. On the other hand, a separate problem is presented: When one counts the generations in the Torah from Adam until Moses, far less than a thousand are enumerated. In fact, according to tradition, the Torah was given to the 26th generation.7

Rabbi Joshua ben Levi said: “To what do these twenty-six [verses of] ‘Give thanks’ correspond? To the twenty-six generations which the Holy One, blessed be He, created in His world; though He did not give them the Torah, He sustained them by His love.” (P’sachim 118a)

If the Torah was given to the thousandth generation, yet only twenty-six generations are discernible, nine-hundred seventy-four generations are “missing.” This, according to Rashi, is the lesson of the Talmud.

* * *


According to this approach, both formulations are true: The Torah was given both to the thousandth generation and to the twenty-sixth generation. The solution lies in those who were “created but not created” before the world came into existence.

While this solution works mathematically, the theological implications seem challenging. The passage from the Talmud offered as an “explanation” is difficult to understand.

These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created, but were not created. The Holy One, blessed be He, arose and planted them in every generation, and it is they who are the insolent of each generation. (Chagiga 13b-14a)

Were these people created or not? The entire passage seems paradoxical.


  1. The [subject of] forbidden relations may not be expounded in the presence of three, nor the work of creation in the presence of two, nor [the work of] the chariot in the presence of one, unless he is a sage and understands of his own knowledge. Whosoever speculates upon four things, a pity for him! He is as though he had not come into the world, [to wit], what is above, what is beneath, what before, what after. And whosoever takes no thought for the honor of his Maker, it were a mercy if he had not come into the world. (Chagiga 11b) (return to text)
  2. The Torah describes the creation as twilight:
    And there was evening and there was morning, one day. (return to text)
  3. The Talmud in Shabbat also makes reference to these 974 generations:
    R. Joshua b. Levi also said: “When Moses ascended on high, the ministering angels spoke before the Holy One, blessed be He: ‘Sovereign of the Universe! What business has one born of woman amongst us?’ ‘He has come to receive the Torah,’ answered He to them. Said they to Him, ‘That secret treasure, which has been hidden by Thee for nine hundred and seventy-four generations before the world was created.'” (Shabbat 88b) (return to text)
  4. According to mystical tradition recorded in the Sefer HaBahir section 195, the souls of the 974 wicked generations are transmigrated into new bodies, who are then judged for deeds performed in the previous life. This is the Bahir’s explanation for theodicy. However, based on the Bahir’s context it sounds as if these people are presently righteous, while the Talmudic version makes these people sound presently wicked. See notes of Rav Reuven Margoliot in the Mosad Harav Kook edition, for other references in Kabbalistic literature. (return to text)
  5. Rashi is based on Kohelet Rabba 1:35. (return to text)
  6. This explanation is aided by the verse which follows:
    And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant. (Psalms 105:10) (return to text)
  7. See Berishit Rabbah 1:4, 1:10, 21:9, Vayikra Rabba 9:3, Midrash Rabbah – The Song of Songs 2:6,5:13:
    The mystics saw great significance in the Torah being given to the 26th generation, the number 26 is the numerical equivalent of the Divine name: Yud=10, heh=5, vav=6, heh=5 — equaling 26. (return to text)

Metatron in the Beginning and in the End of Days.

Metatron in the Beginning and in the End

Out next Chanukah revelation concerns the archangel Metatron (MTTRVN) of numerical value 314. The sages, tzaddikim and Zohar all tell us he was originally Enoch (ChNVC), the 7th in the lineage of Adam.

Zohar 43. Balak : 6.

Verse 86. “Enoch, who is Metatron,”

We can see from the following verses in the Torah that it was never stated that Enoch dies, only that he walked with God and was taken.

Genesis 5:23-24 “All of Enoch’s days were 365 years. Enoch walked with God, and was no more, because God had taken him.

These Zohar excerpts give it more color and speak of all the secrets that were revealed to Enoch and that subsequently were guarded by Mettatron and then revealed on a need-to-know basis.

Zohar Bereshit 51 474. “We have also been told that Chanoch had a book, which originated from the same place as that of the generations of Adam. And this book contains the inner secrets of wisdom. He was taken from this earth to become a heavenly angel. Thus, it is written: ‘And he was not; for Elohim took him’ (Beresheet 5:24). He is the youth, THAT IS, HE IS ALWAYS CALLED A YOUTH, as the verse states: ‘Train up (Heb. chanoch) a child in the way he should go’ (Mishlei 22:6), INDICATING THAT CHANOCH IS THE YOUTH BECAUSE HE BECAME MINISTERING LAD TO THE SHECHINAH.

475. All the supernal secrets were delivered into his hands and he, in turn, delivered them to those who merited them. Thus, he performed the mission THAT THE HOLY ONE, BLESSED BE HE, ASSIGNED TO HIM. One thousand keys were delivered into his hands and he takes one hundred blessings every day and creates unifications for his Master. The Holy One, blessed be He, took him from this world so that he would serve him above. The text refers to this when it reads: ‘And he was not; for Elohim took him.’

476. Since it was given to him, it is called the book of Chanoch. When the Holy One, blessed be He, took him, He showed him all the supernal mysteries, including the mystery of the Tree of Life, with its leaves and branches in the middle of the garden. We find all those secrets in his book, ALL THAT ELOHIM SHOWED HIM WHEN HE TOOK HIM TO HEAVEN. Happy are those of exalted piety to whom the supernal wisdom has been revealed and from whom it will never be forgotten, as it is written: ‘The secret of Hashem is with them that fear him; and he will reveal to them his covenant’ (Tehilim 25:14).”

As we’ll get into in a moment, it is no coincidence that Enoch was the 7th in the line of Adam, or that he lived 365 years, with 365 being universally agreed as a reference to the solar year.

So who is Metatron?

Zohar 49. Ki Tetze : 28: 138. “It is so THAT METATRON IS SHADAI when the Holy One, blessed be He, descends TO BRIYAH to rule over the Tree of Knowledge of Good and Evil, good being Metatron and evil Samael, who is a devil, the king of demons. Metatron is an angel, the king of angels, but from the aspect of the Tree of Life the name Shadai is Yesod OF ATZILUT..” [the gateway to the uppermost world].

Shadai is the name of G-d (ShDY) found on all Mezuzot which the Jews place on their doorposts. It has the same numerical value as Metatron, 314, as guardian of the gates.

We’ll reinforce the connection from the Zohar linking Enoch (Metatron) as governor ,if you will, of the 7 sefirot (Zeir Anpin/Malchut) and particularly as guardian of the entrance way through Yesod, but for an understanding of the deepest hidden secrets we need to turn to the Tikkune Zohar, chapter 22 of the 70 chapters revealing the 70 faces of Creation.

It’s in the Tikkunei Zohar that we learn that the 6 letters of the Name Metatron (MTtTtRVN) should be expanded into a matrix of 42, similar to the 42-Letter Name of God (Ana B’koach).  In this case, the matrix would be comprised of the name Metatron (MTtTtRVN) and then the name stretched out over the subsequent 6 dimensions, something like this:

MTt Tt R  V  N




R  R  R  R  R  R

V  V  V  V  V  V

N  N  N  N N N

In The Genesis Prayer and Nothing is Random in the Universe we discuss in great depth the secrets of 42, Pi (314) and their connection to the Torah’s first verse and also the revelations of the advent of Moshiach in 5778, so we won’t go into it again here, other than to point out again that the number 9/(42-letter Name) = exactly 70 + 3.14159..(Pi).

What we do want to reveal is that while the name Metatron has the numerical value of 314, this 42 letter name of Metatron has a total numerical value of 2198, or 7 x 314.

And why is this significant?

It’s not just because 314+ 42 = 358, the numerical value of Mashiach, of that the Torah has exactly 358 phrases of the numerical value 314, indelibly connecting Moshiach with Metatron, but because there are precisely 2198 letter Zayin(s) in the Torah and the numerical value of Zayin is 7.

Speaking of 7, Zohar Bereshit 1:4. tells us why 7 is so important: “There are seven sacred chambers and seven levels above, which are the secrets of supernal faith, NAMELY BINAH. And there are seven chambers below, IN MALCHUT, similar to those above, IN BINAH. Six of these chambers are just as they are above, CORRESPONDING TO THE SIX SFIROT OF ZEIR ANPIN, but one CHAMBER, CORRESPONDING TO BINAH, IS hidden and concealed.”

Keep in mind that this hidden chamber corresponds to the 7th millennium and the time of Moshiach when Binah Chamber will be open to us.

And at the end of the description of the 7 chambers, the Zohar (Rabbi Shimon Bar Yochai) has this further to say about the 7th:

Zohar Bereshit B 19:53. “The same can be found in the seven compartments of the lower land, which are all similar to the SEVEN COMPARTMENTS of the world above. And in all OF THE SEVEN COMPARTMENTS BELOW, there are ANGELS in the shape of humans,…” Not, just Metatron, but we’ll be writing about this shortly as well: how the angels have intervened at key points to keep us on track.

Let’s recap:

A) Enoch was the 7th in the line of Adam: of which Noach was the 10th, an allusion to the completion of 10 sefirot/dimensions; Abraham was the 20th, an allusion to Keter (Esrim, 20); and Moses was the 26th, an allusion to the YHVH (26); so obviously placement is important and not random..

B) Enoch became Metatron of numerical value 314, and thus connected to Pi, which makes a line into a circle, which we know from Rav Ashlag’s work on the 10 Luminous Emanations is how the light enters and fills our universe.

C) Metatron controls the 7 dimensions and gates from our would to the upper ones.  We also know from Abraham, the Patriach in his Sefer Yetzirah, that there are 22 building blocks of the universe, namely the 22 Hebrew letters, 7 of which are called doubles and 7 of which connect us to the 7 planets, and that 22/7 = 3.14..

D) We know that both 314 and 42 are connected together to each other and that they connect us to Creation and that the 42-Letter Name, is like Metatron, our bridge between our world and the upper ones, namely Binah.

E) We know that 314 and 42, and thus Metatron are connected to Moshiach, 358.

F) We know that the name Metatron(MTtTtRVN) expands into 42 letters totaling 2198 or 314 x 7, and that there are 2198 letter Zayin(s) in the Torah and the numerical value of Zayin is 7, meaning the entire Torah was written (conceived) with Metatron in mind, and that there is probably a deeper hidden meaning to 2198 as well, behind the total gematria of the Torah letters being 21009826.

G) Enoch’s (Metatron’s physical) life is connected to 365 years or days as in year, there may be a connection to the end-of-day and the advent of Moshiach that he is obviously connected with. Incidentally, 365 is 7 more than 358, an important point not to be overlooked.

H) If 2198 were a year, it would be 2198 CE, or 5958, 42 years shy of the year 6000 HC, and the 7th millennium. Therefore since the 42 letter of Metatron including the kolel are 2198 + 42 = 2240, they are also equivalent to the year 6000 HC.

So why are there 2 dates, 5778 and 6000 for the advent of Moshiach?

Why indeed? The period between the two prophesied dates is 222 years? So let’s go back to the Zohar and see why there are two dates and why they are 222 years apart. We’ll give you another explanation gleaned from the Torah portion Miketz later in the week.

21. Trumah : 56. Verse 598. If you ask: Metatron serves in the Tabernacle above AND NOT MICHAEL? HE ANSWERS: The tabernacle is of Metatron and Michael the High Priest is the one who serves in the Tabernacle of Metatron, as the High Priest serves above in another Tabernacle that is concealed and not revealed, which is the secret of the World to Come, WHICH IS BINAH. There are two tabernacles. One is concealed, BINAH, and one is the Tabernacle of Metatron. There are two priests, MEANING THE ATTRIBUTES OF CHESED THAT IS CALLED ‘PRIEST’. One is the primordial light, NAMELY CHESED OF ZEIR ANPIN, and one is Michael, the High Priest below.

We know there are 2 Moshiachs (Bed David and Ben Joseph) so we understand that there are 2 Tabernacles to be reveled,  one through Metatron in the year 6000 HC, as has been discussed, and the other through Michael, Archangel and protector of Israel, which according to prophecy will be in 5778, 70 years after Israel became a nation.

Therefore 6000 years will be the full length of the Tree of Knowledge of Good and Evil.

As for the 222 year differential we must first look to the name of the beast.

Zohar 42. Chukat : 5:29.” AFTER ZEIR ANPIN AND MALCHUT DRINK, ‘they give to drink to every wild beast’ that which is written: ‘and from thence it was parted, and branched into four streams (lit. ‘heads’)’ (Beresheet 2:10). These four heads are ‘every wild (lit. ‘field’, Heb. sadai) beast,’… which is METATRON that receives and perfects IN HIMSELF the Name from Yesod, the Foundation of the world. This is SINCE THE NAME SHADAI IS IN YESOD OF ZEIR ANPIN, AND METATRON, BEING A CHARIOT TO YESOD OF ZEIR ANPIN, RECEIVES THIS NAME.”

Keep in mind that the Torah counts the time to the final redemption in jubilee years (50-year interval) and there are exactly 66.6 jubilee years from the reception of the 10 Commandments at Mt Sinai, until 5778 and 70.2 jubilee years from that date (2448) until 2198 CE. 702 is the gematria value of Shabbat, the 7th day, which is what the period of the final redemption is called.

So what about the 222 years?

In  Zohar 44. Pinchas : 45. “The Chariot of EzekielVerse 248. “When Ezekiel saw the Shechinah among the Klipot, THAT IS TO SAY, AMONG THE GARMENTS, he saw with her ten Sfirot, without any separation whatsoever, and these are the brain that is among all of them. He saw them within the earthly river K’var (Caf Bet Resh) [222], NAMELY, THE EARTHLY CHARIOT (RESH CAF BET) [222], NAMELY, THE LETTERS OF K’VAR REARRANGED) OF METATRON.

So Metatron is the Chariot, as previously defined in the Zohar, and the value of chariot is 222, meaning Metatron will rule over the earthly plain another 222 years past the time of Moshiach Ben David in 5778.

The same Zohar portion continues as it reveals yet another equation about Metatron and the end-of-days, “That is, ‘The Chariots of Elohim are twice ten thousand, thousands upon (Heb. Shin’an) thousands’ (Tehilim 68:18). ‘twice ten thousand’ are twenty thousand. From this you should deduct two that are missing, AS SHIN’AN IS SPELLED THE SAME AS ‘SHE’EINAN’ (MISSING). ‘(SHIN’AN) THOUSANDS’ ARE THE MISSING TWO THOUSANDS. Eighteen thousand remain, which is as the number of the eighteen (Chet Yud) worlds. THIS IS YESOD, WHICH IS CALLED ‘CHAI’ (LIT. ‘LIVE’ – CHET YUD,), which includes the ten Sfirot, attired in the Tet Tet (nine + nine = eighteen) of Metatron (Mem Tet Tet Resh Vav Nun). And this Tet Tet is taken from the word totafot (lit. ‘frontlets’), about which it is said: ‘and they shall be as frontlets between your eyes’ (Devarim 6:8). Who are the eyes? They are those above, about which it is said: ‘the heavens were opened, and I saw visions of Elohim’ (Yechezkel 1:1). These are the ten visions of Metatron, whom Ezekiel saw as a candle within a lantern, nine OF THE VISIONS being clear, with one being vague.”

Take the 2000, (SHIN’AN THOUSANDS” ARE THE MISSING TWO THOUSANDS), then add the “attired in the Tet Tet (nine + nine = eighteen),” 18, and we get 2018. Then take the 2018 and add the NAMELY, THE EARTHLY CHARIOT (RESH CAF BET), the Chariots of Elohim, 222, and we get 2240, the year 6000 HC.

This date of 6000 HC is very significant as will be revealed in our next installment of Chanukah revelations about the 2 dates for the windows of the Tree-of-Life consciousness.  Obviously whether you work towards Moshiach in 7 years time or in 229 years makes a big difference.

To be continued…

Happy Chanukah

According to the Zohar and Ari, Miketz Reveals the Date of the Final Redemption.

Miketz Reveals the Date of the Final Redemption.

This is the first of the promised Chanukah revelations, which traces  the clues to the final redemption from the Torah to the Zohar to the Arizal, back to the Torah and to us . The Torah portion Miketz falls on Chanukah every year, and chapter 2 of the corresponding Zohar portion discusses the first few words of Miketz and its connection to the End of Days.

Bereshit 41:1 “Two full years passed. Then Pharaoh had a dream. He was standing near the Nile,…”

Zohar Miketz 2:25 “And it came to pass in the end.” Rabbi Chizkiyah began with the verse: “To everything there is a season, and a time to evey purpose under the heaven” (Kohelet 3:1). Come and  behold what the Holy On, blessed be He, did below: He set a time for everything, and a fixed term for it. He fixed a term for light and darkness. He set a time for light for all nations except Israel, which now have mastery over the world, and He set time for darkness, when Israel are in exile and under the dominion of other nations.  The Holy On, blessed be He, appointed a season for all and, therefore: “To everything there is a season, and a time to every purpose. “  He asks: What us the meaning of, “and a time to every purpose?” He replies:  It means a time and season for everything that is below, that is, for all the goodness found below has a set time and season.

We’ll now discuss that the meaning the Arizal found in this Zohar portions and what it means for this generation.

“At the end of two years…. (Gen. 41:1) Vayhi miketz shenata’im yamim…” (VYHY MKZ ShNTYM YMYM)…

“Two years add up to 730 [days]. Each [solar] year is 365, and when multiplied by two = 730. Now by adding to this the six letters1 the sum total comes to 736, which equals the sum of the name Ado-nai spelled simply = 65, together with the same name spelled with the milui = 671. [Thus] 736 is called above the ‘End of Days’.

To explain, in Hebrew a “ketz” literally “an end.”  Moreover, Torah references to Yamim, substituting “days” for “years” usually refers to the days of the final redemption and advent of Moshiach and the Tree-of-life consciousness, clues that caused the Arizal to look deeper.

In reading the same Zohar chapter above, the Arizal found this:

Zohar 2:18 Come and behold: “Blessed be Adonai who day by day bears our burden” (Tehilim 68:20). The name Adonai is spelled Aleph-Dalet-Nun-Yud. This verse contains the mystery of wisdom. “day by day” is the secret of “two years (lit. ‘two years’ days’)”…

Which is why he knew there was a connection between the 730 days of two years time and the 2 spellings of Adonai ,and when adjusted for the kolel, he came up with 736 and alluded that the end of our exile process would begin in the year (5)736, 1976 in the Gregorian calendar.

What he didn’t mention or what was lost to us was that 5736 (1976) was 42 years prior to the date Rav Yehuda Halevi Ashlag gave for the advent of Moshiach, 5778 (2018 CE). As this verse in Miketz is found at 41:1 and 41 +1 = 42, this makes sense, but more so in that all Torah journeys begin with 42 and go through 42 steps, as explained by the Baal Shem Tov, Rabbi Shimon Bar Yochai, and other tzaddikim. Indeed, in the very next chapter, chapter 42, Jacob begins the 210 Egyptian Exile process (journey) by sending his sons down to Egypt.

Back to us, and the year 5771, and the generation of knowledge.  Utilizing gematria, which Rav Abulafia calls one of the deepest of Torah studies, we see that the words “Two years (ShNTYM YMYM) – 2 (kolel) = 2018 ce = 5778. We now see what the Ari saw and Rabbi Shimon saw: And it shall come to pass in the end. “To everything there is a season, and a time to every purpose. “ We were given the time.  Moreover, 2018 HC was the year G-d made His Covenant with Abraham it was promised what we’d experience in the end of days.  And incidentally, it was in paragraph 42 of the Torah when Abraham began his journey as G-d told him, “Go away from your land,…”

To be Continued with further revelations about the end-of-days…

Happy Chanukah!