The Power of the Shema Israel, Part I

The deeper the secrets, the more important they are. The Shema Israel prayer is the most well known and widely recited Jewish prayer, yet most people recite it without a clue to its many secrets.  When I completed The Genesis Prayer on the Ana B’koach (42-Letter Name), my teacher advised me to write about the Shema, but I never did get around to it, besides a lengthy comment here and there in the blog, so here is part I in a series about the Shema, which we will, bli neder, complete over time.

Today, I’d like to reveal a few secrets about the initial 6 word refrain that begins the prayer in order to give us all the kavanot (or directed consciousness) when we do recite it, and to reveal why it is recited so often.

But first, I’ll let Aisha Torah give a brief introduction, and by all means please read the rest of their article on the Shema Yisrael — “Hear O Israel, the Lord our God, the Lord is One” — is perhaps the most famous of all Jewish sayings.

“The Shema is a declaration of faith, a pledge of allegiance to One God. It is said upon arising in the morning and upon going to sleep at night. It is said when praising God and when beseeching Him. It is the first prayer that a Jewish child is taught to say. It is the last words a Jew says prior to death.

“The Talmud says that when Jacob was about to reveal the end of days to his children, he was concerned that one of them might be a non-believer. His sons reassured him immediately and cried out, “Shema Yisrael.”

“The Torah records Moses including the Shema in his farewell address to the Jewish people.

“We recite Shema when preparing to read the Torah on Sabbaths and festivals. And we recite Shema at the end of the holiest day of Yom Kippur when we reach the level of angels.

“Shema is contained in the mezuzah we affix to the doorpost of our home, and in the tefillin that we bind to our arm and head.”

Now, as for those six words:

Hear O Israel, the Lord our God, the Lord is One

As you may have noticed there is a large letter Ayin and Dalet in the first and last of the 6 words, which should have made all of us take notice of these 2 words in particular, but as my teacher’s teacher often said, what is least noticed is most important.

The first and last word of the famous verse, the words with enlarged final letters, Shema – Echad (ShMA – EchD), connect to Moshiach Ben David as will be explained shortly, and the enlarged letters, Ayin and Dalet, spell “witness” as the sages have told us, but they also have the numerical values 70 and 4 respectively.

The significance of this lies in the Zohar’s explanation of the coming of Moshiach and the end of the 4th exile at the end of the 70 years. And 70 years from Israel’s statehood in 1948 is also the end of the 4th exile that began 1948 years earlier in 70 CE with the destruction of the Second Holy Temple, giving us 2018 (5778 HC), the date Rav Yehuda Halevi Ashlag also gave us.  Pay close attention to what the verse says:

Hear O Israel, the Lord our God, the Lord is One.

And pay close attention to where the verse is found: (Deuteronomy) Devarim 6:4 because the ordinal value of the name Israel (YShREL) is also 64. The verse is all about Israel.

The Shema is about Israel

We will save the real meaning of the word AD produced by these 2 large letters (Ayin and Dalet) for another article we’re preparing that deals with the final redemption and concentrate instead on the two words themselves today.

The first word is Shema (ShMA), of numerical value 410, the same as the word Kadosh, Holy) and the last word is Echad (EChD) of numerical value 13, the same as the word Ahava (love) and connected to the 13 attributes of G-d. So together we can take them to mean, “Hear One,” as in one voice, or “Hear Love” or “Holy One” or even, “Holy Love.” Nevertheless and regardless of how we take them, they add up together, including the kolel of 1, to 424, the numerical value of Mashiach Ben David, the Messiah.

The Shema is about bringing Mashiach Ben David

The Shema Israel comes from the Torah (Devarim 6:4) and all the technology of the Torah is designed to help us bring about Moshiach consciousness and prepare is to receive the Tree-of-Life reality when the window of opportunity (gates) opens in the next few years, which is why it is so important we understand what we are praying and why my teacher wanted me to reveal this now.

But don’t forget that we have to play our part too.  Being aware of the encoded technology is very important, but keeping our thoughts pure and focused on the elevation, on the unification and Oneness with G-d (YHVH), and on the divine and unconditional love is even more important.

End of Part I. Part II to follow shortly.

Creation by Design; Renewed Every year.

As we complete the 22 days of the holidays and reestablish the relationship between the Zeir Anpin and Malchut (Heaven and Earth so to speak) for another year, we read once again the story of Creation. Before even finishing the holiday, just after we finish the 7th hakifot (encircling) with the lulov and doing the 7 hakifot with the Torah, both associated with Zeir Anpin, we read the first 32 verses of Creation, the verses that establish the 7 days of Creation.  This is of design, not convenience.

The 32 verses of Creation, as well established by Chazal, connect to the 32 Paths of Wisdom, the Tree-of-Life. And as we explained in a previous post, similarly the ordinal value of the word Lulov, which is 32, does as well, and moreover, they both connect to the Alter at the center of the Third Temple, which measures 32 x 32 cubits.

What was not previously explained was that the 6 verses in which each of the first 6 days were completed in, thus establishing the 6 sefirot (dimensions) of Zeir Anpin, are the verses #5, 8, 13, 19, 23, and 31 of the Torah’s first chapter. The numbers 5 + 8 +13 + 19+ 23 + 31 = 99 and in the 1st verse of the 2nd chapter G-d completed Creating Heavean and Earth, plus 99 + 1 = 100, a level of perfection kabbalistically speaking, but also the square of 10 (sefirot) and the complete value of the word Lulov, (68 + 32 = 100), and also the measure of the inner courtyard surrounding the Alter at the center of the Future Holy Temple, 100 x 100 cubits.

This also corresponds to the sum of the ordinal values of the first 10 letters of the Torah (BREShYT BRE E) “In the beginning was created Alef:” 2+20+1+21+10+22+2+2+1+1 = 100, once again perfection and the square of the 10 sefirot.  And it should be noted that teh composite value of the letter Alef is 32, which is why it’s associated with the Tree-of-life.

As we said, when we complete the 7th day, Malchut, firmly establishing the 7 sefirot and 7 days of Creation in the 1st verse of the 2nd chapter, we have a total value of the verses as 100 which corresponds to the 100 blowings of the shofar on Rosh Hashannah that began the Holiday process 22 days ago.

This is all by design to reestablish our connection to the Tree-of-Life EVERY year, every year through the period of the Third Temple, which according to the prophecy of the tzaddikim should happen in about 7 years from now (around 5778).

Please note that 5778 is 66.6 jubilee years from the reception of the Torah at Sinai in 2448, and we mention this because as was explained in book The Genesis Prayer the number 5913 is also derived from a beautiful equation based on the 7 days of Creation and the kabbalistic principal that energy is never lost.

Before we get into the equation please note that in the 6 days of Creation there are 66 times the letter combination for the word “sea” appears (YM) of numerical value 50, the same as the length of the jubilee year, 50 years.  According to chazal, whenever we see the combination (YM) as in Elohim (ELHYM) it represents the sefira of Binah (understanding).

And as for Elohim (ELHYM) it is found 32 times in those same verses of the 6 Days of Creation. Whether it’s the lulov, or the Torah or the Alter in the Future Holy Temple, we’re tapping into the Tree-of-Life , and drawing the light (energy) from Binah through the 6 dimensions of Zeir Anpin into the 7th, Malchut, the world of matter and limitation.

Abraham, the Patriarch, taught us in his Sefer Yetzirah several thousand years ago that 7 factorial is 7 x 6 x 5 x 4 x 3 x 2 x 1 = 5040, and when we apply that to 6 factorial and again for each of the 7 days of Creation and then add them together, we get (5040 + 720 + 120 + 24 + 6+ 2 + 1) = 5913 and even more significant, we know that the 10 Commandments and thus the 2nd opportunity of the Tree-of-Life reality was received on Shavuot 2448, or the exact Western date 5/9/1313 BCE (some say 5/9/1312 BCE, but it’s still 5/9/13).

Of further note is that 7 factorial and 6 factorial together total 5760 and (5 and 4 factorial) = 144 and (5 and 4 and 3 and 1 factorial = 151.  So, while 5760 is the year 2000 CE, the spiritual cleaning bath, or mikve has the numerical value of 151 (same as the higher name of G-d, Ehyeh) and it contains 40 seah each of 144 eggs, for a total volume of 5760 eggs, as prescribed by chazal.  It was based on this calculation for the mikve and divine inspiration that Rav Abraham Azulai of blessed memory, prophesied that the  Geula/Moshiach  process would begin in 5760 (2000 CE) and this period of Oy and Ashray could conceivably last for the 18 years until 5778 as fits the other prophecies, especially since the square root of 18 is 4.24, the numerical value of Moshiach Ben David.

Everything is by design.

The Hidden Message Within

At the end of the Book of Vayikra (Leviticus), just when we’re taught about the jubilee year, we reach a turning point not only in the Torah, but in the Tree-of-Life as well. An intricate and very important message to us was woven into the structure of the Torah. And only by taking a step back does it become readily apparent.

The final two portions of this the 3rd Book, Behar and BeChukotai have 57 and 78 verses respectively, completing the upper 3 sefirot (dimensions) —Keter, Chochma and Binah—and splitting the Torah into two portion precisely along the Phi (Golden Mean) proportions.  Followers of this blog know full well that Rav Ashlag and others have given us the year 5778 (2018 CE) as the time for the arrival of Moshiach (the Messiah) and the geula (the final redemtion), which ushers in the 3rd time we had the opportunity to achieve the Tree-of-life reality, so it’s not surprising that the Torah would once again be encoded to showcase that date.

There’s no coincidence that we’re told to count jubilee years (50 years intervals) or that we’re told to do it in the 115th chapter in the Torah (Behar, 25:1-24). Previously, we’d been told to count 50 days from Pesach to the reception of the 10 Commandments (Tree-of-Life) on Shavuot. This is called the Omer period, but kabbalistically the sages have taught us that “days,” “months,” and “years” are synonymous and that counting 50 days is also a message to count 50 years. But the message isn’t just to count 50 year intervals, which were told to do explicitly in Behar anyway. But that we’re supposed to count a specific period, we which can extrapolate to mean from the exile in 2448 HC to the reception of the Tree-of-life, which if it occurs as foretold in 5778 HC, will be precisely 66.6 jubilee years. But it would also be the 115th jubilee year from the first time we had Tree-of-life consciousness back in the Garden of Eden with Adam.

So are there hidden time codes hidden year? Of course.

In an article we wrote about the famous “End of Days” prophecy of Daniel and Time, times, and half a time, we discussed the connection to the Torah’s odd wording in the Chayeh Sarah verse “Shanah, shanah, Shan’im” or “year, year, and years,” especially since Shanah can be regarded as “time” as well.

To better understand this, we need to go to a place before time, where the primordial letter alef exists before the physical universe took shape. According to Abraham and his Sefer Yetzirah (The Book of Formation) in that place/empty space before Creation and before the Torah, the 3 Mothers (Alef, Shin, and Mem) came into existence. But first among them was the letter alef.

Alef typically has the numerical value of 1 and is spelled, ELP, which has the numerical value of 111. Now the Tree-of-life is split into the 3 upper worlds, and Zeir Anpin, or the 6-world (dimension) ladder than takes us from our world (Malchut) to the upper ones. The Torah is akin to Zeir Anpin, this 6-dimensional channel, which is why 60% of the verses in it begin with the letter Vav (of numerical value 6) and why there are 6 letter Alefs in the Torah’s first verse, totaling 6, or 666 when spelled out. The place delineated by the final two chapters totaling 57-78 verses and that ultimately the splits the Torah into the precise Phi proportion as will be explained below also according to the sages, splits the Torah into the upper 3 sefirot and into Zeir Anpin with the start of the Book of Numbers (Bamidbar).

So since the Israelites received and blew the 2nd Tree-of-life opportunity at Mt Sinai in the 50th jubilee year from Adam and the 1st opportunity, we now have the 3rd opportunity approaching after an additional 66.6 jubilee years, and 66.6 is not only very relevantly connected to the 6 letter Alefs of Creation and representative of the numerical and all-important kabbalistic fraction 2/3, but it is also 1/3 more 50 (i.e. 66.6/50 = 1.33).

Interesting enough, the two portions whose verses total 57-78 and whose first and last verse contains the words “B’har Sinai (On Mount Sinai)” have 7 and 5 paragraphs between them, paragraphs 87-98 of Vayikra to be precise and the sum of 87 through 98 is 1110, or that of 10 letter Alefs (ELP). And in case we were to miss this, Behar is the 32nd portion in the Torah, as in the 32 Paths of Wisdom that make up The tree-of-Life and as in the value, 32, or the 4 component letters that physically make of the letter Alef (Yud-Vav-Vav-Yud).

The Arizal further explains that Alef (ELP) can also be the word elef, meaning “one thousand (1000).” Now, if we substitute, as the Arizal did, the value 1000 for the value 1, the value of alef spelled out become 1110, which is 10 x 111, or Alef expanded to cover all 10 sefira (dimensions).

So if you ever thought that the dividing up of the Torah into portions and paragraphs, etc was arbitrary, this should serve as a reminder of the depth of its encoding and technology.

Moreover, “Shanah, shanah, Shan’im” also has the numerical value of 1110, and thus is spiritually connected to primordial time, to the beginning before Creation. We wont go into again here all the technology built into that portion from Chayah Sarah where it’s declared Sarah was 127 or from Daniel 12:7 or how they both connect to Moshiach and 5778, but we will explain that Alef (ELP) is also Eluf, or “chief” and thus 1110 also represents the 10 chiefs or heads of the sefirot in unison, which must occur in order for the Tree-of-life reality to manifest in our world.

It should not be so surprising what is found at parsha Behar since Behar (BHR) has the same numerical value as “Light (Ohr)” and “secrets (Raz),” but the beautiful moment comes at the close of this 3rd Book, after the 57-78 sign, when in the first chapter of Bamidbar.

As we explain in much greater depth in There’s Nothing Random About the Universe, the primordial mathematical constant that controls the natural shaping of spirals, from the stars in our galaxy, to the petals on our flowers, to the shape of our seashells and our Trees, and to the growth of our populations is called Phi. Phi is a specially balanced proportion that exists between the two parts of a segmented whole and then to the whole itself (i.e. the short length is to the longer one as the longer one is to the entire length). Nature naturally follows this proportion at all turns, and when art or architecture does too it gives us a beautiful sense of harmony, balance, and well-being. But Phi is not only integral to the existence of the universe, but to the design of the Torah as well, as we’ll show below. Moreover, as is covered extensively in There’s Nothing Random About the Universe it is uniquely connected to the number and thus the year 5778 as well.

There are 5 Books in the Torah, all of varying length, number of chapters, words, letters, verses, etc. and it was written down by hand thousands of years ago, before anyone had ever heard of primordial mathematical constants, or calculators. So it is amazing that the Torah is actually divided into specific segments using the Phi proportion with the first chapter of Numbers (Bamidbar) being the dividing point in terms of the number of letters, words, and also verses, splitting the Torah into two harmonic portions.


(Genesis + Exodus + Leviticus) / (Numbers + Deuteronomy) =

1.61803399 letters


(Genesis + Exodus + Leviticus) / (Numbers + Deuteronomy) =

1.61803399 words


(Genesis + Exodus + Leviticus) / (Numbers + Deuteronomy) =

1.61803399 verses

And conversely,

(Numbers + Deuteronomy)/(Genesis + Exodus + Leviticus) = .61803399 letters, or words, or verses

Also, as illustrated in The Genesis Prayer, while the collective number of words, letters, and verses in the entire Torah = 390,625, which is exactly 58, they too as a whole connect with Phi in that:

(Total Words, Letters, and Verses in the Torah) / (106 x (√1 + √2))

= 1.618022

Moreover, as is also illustrated in The Genesis Prayer:

The Words, Letters, Verses, Columns and Rows in the Torah = 248000 x 1.61803399

With 248 being the numerical value of Abraham and also of Mercy (Rachem), but also—and here is another clue—of Bamidbar (Numbers), where we find the Torah divided precisely into the Phi proportion.

Now, we mentioned earlier that Behar began with the 115 chapter of the full 187 chapters in the Torah and that 5778 occurs in the 115th jubilee year, actually at 115.56 jubilee years from Adam and the first Tree-of-life reality we were offered. So how coincidental is it that 187/phi = 115.57236.. and that 115.57236 jubilee years (Biblical 50-year intervals) = 5778.618.

Or that the last chapter in Bechukotai, the other half of the 57-78 portions, is the 117 chapter and 117/187 = .625 with 625 being the square root of 390,625, the collective number of words, letters, and verses in the Torah.

There are moments when science, religion and spirituality come together. There aren’t as many as there should be because everyone has his own entrenched beliefs. Nevertheless, this is one of those precious moments of harmony, when we can all be in awe, when we can all see and understand that the primordial underlying structure of the physical universe is the same as that of the Bible and of the spiritual world as well, and that this is in no way random.

Given all that we’ve seen, as the events of next few years unfold we need to pay close attention to the Torah, because nothing is random, and all has been foretold.

The message is that the 3rd opportunity for the Tree-of-Life is upon us, whether we’ve chosen to prepare ourselves or not.