The Real 5 Books of the Torah: Dimensions Beyond.

There are 5 Books of the Torah as we see them laid out in the scroll before us, 2 dimensionally, and even if we study its secrets and read the Rabbis’ different interpretations, there are still only 5 Books divided into a stream of words, but that’s because we’re only looking at them from our limited point-of-view, stuck in Malchut.  There is another way of viewing them that will expand our consciousness and raise us into the Tree-of-life.

This is Wisdom for those that understand. The Arizal in his commentary on portion Terumah, said that the Torah was at the level of Yesod of Abba, which is Chochma, which is also the Yud in the Tetragrammaton (YHVH).  We’ve read elsewhere and also from the Ari himself that the Torah is at the level of Zeir Anpin (the bundle of 6 sefirot/dimensions from Heaven to Earth), and also that it’s at the level of Binah, so what gives?

What gives is our limited perspective. They are all right.

In the Arizal’s pregnant statement that the Torah was at the level of Yesod of Abba, we can see that there are about 80,000 words in the Torah and then knowing that 80 is the numerical value of Yesod(YSVD) and that the 5 digits in 80,000 reflect 10x10x10x10 or 104 we have clues to understanding the Ari’s statement.

First we must understand that there are 5 main levels of the sefirot corresponding to the 5 worlds and the 5 parts of the YHVH.

5 Main Dimensions

5: Keter (tip of the Yud)

4: Chochma or Abba (Father) Yud

3: Binah or Imma (Mother) Hey

2: Zeir Anpin (Vav)

1: Malchut (final Hey)

Then we can see that 5-digit numbers are at the level of 104, as shown above, and thus they are at the 4th level, which as the Arizal said, is Abba (Chochma).

We can thus understand from the Ari’s statement that the words of the Torah are at level of Yesod of Abba (Chochma). Yesod is the point (funnel) where the light flows into the next lowest sefira, in this case Binah or Imma.

And the pseudo-sexual reference to flowing into Imma from Abba is not coincidental as this analogy is as best we can understand it  and Yesod is indeed associated with the sexual organs for this very reason. In fact, one of the reasons that there are 79,976 words in the Torah and not 80,000 exactly is that 24 of them, or .03% were removed in a spiritual circumcision of sorts, since a proper circumcision (brit milah) is done is 3 parts: a) cutting away the foreskin, b) Revealing the glans, and c) Extracting the blood from the wound.

Letters

Now, there are 600,000 letters in the Torah. Actually there are (600,000 -408) component letters of the 304,805 full letters in the Torah, as we’ve explained in previous articles, but the sages use the 600,000 figure, corresponding to the 600,000 Israelites at Sinai.

The numerical value of the letter Vav is 6, and 60% of the verses in the Torah begin with the letter Vav. And if those 408 missing letters were Vav’s, their value would be 2448, the year the Torah was revealed at Sinai, which would be .408% of 600,000.

Nevertheless, 6 is representative of Zeir Anpin.  And 6 digits is at a higher level that the 5 digits of Abba (Chochma), and thus would be at the highest level of Keter. Thus the 600,000 letters of the Torah are similarly at Zeir Anpin of Keter.

5: Letters: Zeir Anpin of Keter

4: Words: Yesod of Chochma

How are we to understand this? When we look at the Torah we see letters grouped into words, but this is like seeing the various components of light already assembled together: the blue wavelength, red, infra-red, ultra-violet etc. Or seeing matter already formed with electrons, protons, neutrons. It’s all been put together to make it easy for us for us to comprehend the universe, but in the end all we see is the limited malchut world of illusion, a reflection of the truth instead of the Tree-of-life reality beyond limitations.

Any scientist will tell you that the atoms are 99.9% empty space, so how come we can’t see or pass right through them? A better question might be, who said we can’t?

In actuality, the letters and words exists on separate planes of existence, which is why gematria can analyze them separately and add to the whole, rather than detract from it, and it’s also why Rav Abraham Abulafia of blessed memory said Gematria is the highest form of Torah understanding.

Verses

As for the 5845 verses of Torah, they are 155 less than 6000 and 67 more than 5778, the year prophesied by Rav Ashlag, etc for the final redemption (geula) and the 3rd opening of the Tree-of-life reality in our world. While the 4 digits indicate the world of Binah (Imma) one dimension beneath Chochma (Abba), 6 again signifies the 6 dimensions of Zeir Anpin, and 67 is he numerical value of Binah (Imma), reiterating that connection.  And 155/6000 is .26%, with 26 being the numerical value of the YHVH, which on a whole is Zeir Anpin.

Therefore the verses of the Torah are in the dimension of Zeir Anpin of Imma (Binah).

5: Letters: Zeir Anpin of Keter

4: Words: Yesod of Chochma

3: Verses: Zeir Anpin of Binah

Taken together all 3 elements in their separate superimposed dimensions (Letters, Words, and Verses) add up to exactly 58, 5 raised to the 8th power. Now that’s perfection not attainable from our limited perspective.

Nevertheless, There are two more major Torah elements, the 670 paragraphs and the 187 Chapters.

The 3 digits of the 670 paragraphs represent Da’at, the triple balancing point, or reservoir of knowledge between Chochma and Binah, and the place from where Zeir Anpin draws its shefa (life-force). And once again 67 is the numerical value of Binah; therefore the 670 paragraphs are in the dimension of Binah of Da’at, which is the level where Moses drew his energy and wisdom.

The 5th element, 187 chapters, breaks down to 120 + 67 with 67 once again being the numerical value of Binah, and 12o being the length of our generations, those from Moses on, for as the Torah says in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120‘.”

In the 5th chapter, just prior to that, the 8th man (generation) in the lineage of Adam, Methuselah lived 187 before begetting Lemekh (LMC), whose name is a permutation for King(MLC), and whose life and lifespan hint to 5778. (See our post on Abraham and Jupiter.)

There are 26 generations delineated in the Torah, and they averaged 91 years each.  Then from Moses (the 26th generation) on, we and according to chazal, he, lived 120 years each generation. This gives us an average of exactly 107 years over 54 generations to 5778, since 5778 = 54 x 107.

Now the 67 chapters represent 35.8% of 187, and 358 is the numerical value of Moshiach, the Messiah, who is to be manifest in 5778 (2018 CE).

All that said, the 2 digits of  the 67 chapters are on the level of Zeir Anpin and 67 is Binah. Meanwhile the Arizal tells us that 120 represents the 120 permutations of the 5 letters in Elohim (ELHYM), the Name of G-d at the level of Malchut. Therefore, the 187 chapters stretch from Binah to Malchut, which is Zeir Anpin .

Thus the 5 dimensions of the Torah:

5:Letters: Zeir Anpin of Keter

4:Words: Yesod of Chochma

3:Verses: Zeir Anpin of Binah

2:Paragraphs: Binah of Da’at

1:Chapters: Zeir Anpin

And when we read he Torah, the table it sits on is Malchut, where we then see all 5 dimensions all together as One: Keter, Chochma, Binah, Da’at and Zeir Anpin brought down to our level.

Did you notice that the smaller the individual Torah element (the individual letters being the smallest and the chapters the greatest) the higher the sefirot (dimension) it connects to. It’s just like the tip of Yud in the YHVH. The adage less is more is very ancient.

5778(2018 CE) is almost here, isn’t it time we rise up to the Torah’s level and see its infinite multi-dimensional beauty.

When we are in sync with the luminous 5 dimensions of the Torah we are in another state of mind and being.  We go from viewing the world as 3-dimensional objects and 2-dimensional words on vellum to viewing it as a 4-dimensional hypercubes (Tesseracts). These have 32 edges, just like the 32 Paths of Wisdom that form the Tree-of-life, all of them connecting various wondrous gateways of limitlessness.

Moreover, those 80,000 words in Yesod of Chochma are divided into exactly 1024 word values, which is precisely 32 x 32, thus expanding the Torah’s dimensionality even further into a full 5-dimensional hypercube or Penteract. It has 32 vertices and 80 edges and 80 faces. The Zohar and sages of blessed memory say the Torah has 70 faces, and with the 10 sefirot there are 80, completing its 5th dimensionality.

The image is a little hard to fathom, but it’s only a projection, nothing like being able to access those dimensions.  everything we see in our world is nothing more than illusory projections of higher dimensions on the walls we’ve built up around us, and on the ceiling we’ve built for ourselves.

If you were to shine a flashlight above a cube onto the wall, you’d see a square. That’s what we’ve done to ourselves, accepted the square as the end-all.

And with 248 columns and 42 rows per column we add two more dimensions to the Torah dimensionality, two more aspects of Zeir Anpin, which when added to the words, letters, and verses in the Torah give us a total of 401273 Torah elements, which work out to exactly 248,000 X Phi, the primordial mathematical constant of value 1.61803399… that controls the natural spiraling growth in the universe, from the petals on a flower to the arms of the Milky Way.

And while 248 is the numerical value of the Hebrew word for mercy, Abraham, and while 2480 is the numerical value of the Names of all 5 Books of the Torah, when you start from One and spiral outward 18 times, or Phi18, we get exactly 5778.000. And by the way the square root of 18 is 4.2426 or 424, Moshiach Ben David with 26, YHVH. Just step outside the square.

Isn’t it time we explored the Torah’s higher dimensionality. Isn’t it time we left the world of limitation, Malchut behind, and prepared for the Tree-of-life reality.

Shavua Tov

Ezra

The Ten Commandments, Part II – The Gates Open Through a Tiny Word.

In the first installment in this series of articles on the Ten commandments, we established that they were linked with Keter, the highest sefira (Dimension) of all 10 dimensions of the Tree-o-life, and that beginning with the encoding in its first 3 words, “I am God, your Lord” they further link our generation to the 3rd opportunity to receive the Tree-of-life reality in the next few years.

As for the 2nd time that cosmic window opened, it was 66.6 jubilee years ago, when G-d chose to recite the 10 Utterances.  The first time occurred a total of 115.6 jubilees years ago. To understand that you must be able to think of time as fluid and space as collapsible, and reality as we know it as an illusion. In other words, you must be able to perceive the tree-of-life reality that was offered to our ancestors back in 2448 HC, 49 jubilee years after Creation .

In the 20th chapter and 54th Paragraph of Exodus (Shmot/Names), 600,000 Israelites and 4 times as many erev rav (known as the the people) stood poised at Mt Sinai.

This was after the Zohar tells us Moses received the 173 Keys to Heaven (the 42-letter Name); after the rectification of the 10 sefirot of the Tree-of-life through the 10 plague, as explained by the Arizal; after the tools of the 42-Letter Name (Mem-Bet) and the 72 Names (Ayin-Bet) were given to Moses and the Israelites when they cried out to G-d; after they split of the Red (endless) Sea; and after they completed the cleansing process through the appreciation, tshuva, and tools embedded in the “Song of the Sea,” the Israelites were ready to receive the 10 Utterances directly from G-d, thus completing their ascension to Keter. That was the plan.

Keter

The 10 Utterances are found at chapter 20 in parsha Yitro of Shmot (Exodus) and the letter Yud (Y) of numerical value 10 is a direct substitute for the number 10 in the 10 Utterances (Commandments).  Moreover, the letter Yud (YVD) when spelled out has the numerical value 20, the same as the chapter the 10 Utterances are found in. This is significant because the number 20, esrim, has the numerical value of 620, that of Keter, the crowning, hightest sefira (dimension). Moreover,Yitro (YTRV), Moses’ father-in-law, not only begins with the letter Yud–actually the only one of the 54 Torah portions to begin with Yud–but it has the gematria value of 616, the same as H’Torah (the Torah). And when we add the kolel of the 4 letters we get  616 +4 = 620, or Keter once again. And that’s just the start.

Two Moments in Time Linked Together through a Single Window

That there are 9 verses spanning paragraphs 54 to 62 of Shmot (Exodus) is no coincidence. Readers of this blog know by now the formulas of the sum of positive integers through 107 = 5778; and 54 x 107 = 5778, the year the tzaddikim prophesied for the arrival of Moshiach and the geula (final redemption); and also that the surface temperature (radiance) of the Sun, representing the King and Zeir Anpin, is 5778 K, while its core temperature is 156 million K, with 156 being the gematria value of Joseph, representing Yesod of Zeir Anpin.

But what hasn’t been revealed yet is that the numerical value 54 is found 156 times in the Torah and that the Name Dan (DN)–the initials that Abraham’s Sefer Yetzirah (The Book of Formation) says would lead to Mashiach–of numerical value 54, is found 26 times, corresponding to the value of the Tetragrammaton (YHVH). And consequently that 54 + 156 = 210, as in the 210 years of Exile in Egypt that just ended prior to the 10 Utterances.

And as most students of Torah know that the Torah is divided in 54 parashot (portions), so this being paragraph 54, coupled with the value of Yitro’s name,  is most probably a hint that the whole Torah is about to be received, not just a few commandments to behave civilly.

The number 54 also has the distinction of being half of 108, the numerical value of the infamous golden calf.  The reason that this connection is so significant will be revealed shortly. And since the number 107 is integrally associated with 5778, and thus the reception of Moshiach, that 108 is 1 beyond it, is significant as well. Nevertheless, for the moment it’s important to note that the first letter on the 10 Utterances is the 107007th letter in the Torah, or looked at another way, 107 x 1000 + 7 (representing Keter (1000) and the 7 sefirot of Zeir Anpin).

And for its part, 62, as in the 62nd and final paragraph of the 10 Utterances, it is the key to understanding what is really going on in the section. For starters. there are 62 letter Yuds, of numerical value 10, within these 9 paragraphs. Now, the letter Yud (Y) is the first letter of the Tetragrammaton (YHVH) and is associated with the level of Chochma (wisdom), the 9th and 2nd highest sefira (dimension), and those 62 Yuds have a total numerical value of 620, that of keter (crown), the highest sefira, the place the Israelites had reached as G-d spoke to them.  This also means the Yuds reprsent exactly 1/10th the letters in the 10 Commandments.

But the icing on this keter cake is found in that there are 620 letters in these 9 short paragraphs.

Moreover, the sum of the ordinal values of those 620 letters works out to 11 x 620 + 1 (kolel), making the 10 Commandments also representative of the full 11 sefirot, when the balancing or reservoir of knowledge sefira (dimension), Da’at, is included.

And of the 10 Utterances, 8 really begin with the word Lo (LE), “don’t,” which is EL (G-d) backwards and these 8 words total 248, the value of Abraham, of mercy, and of the Earth’s reflected radiance back to the sun (248.5 K), but also 248 = 4 x 62. Obviously, this small 620 letter section of the Torah is quite special and unique.

Let’s talk about this word Lo (LE), meaning “don’t, because it is so ubiquitous amongst the 172 (132+3) words and 13 verses of the 10 Commandments. It’s found a total of 13 times, connecting it to the concept of Oneness (Echad) and love (Ahava), whose Hebrew translations have the value 13.

There seems to be a pattern developing as the numerical value of Lo (LE) is 31, or 13 reversed, its ordinal value is, well, 13.

Now in verse Exodus 20:6, where it says, “I show love for thousands of generations,” the words for love and thousands both contain the prefix Lamed, making both words actually begin with LE: (LEHBY, L’ahavi and LELPYM, L’alaphim).

This phrase Chesed L’alaphim is actually at the heart of the 13 attributes of G0d and both the Zohar and the Arizal translate it to G-d will show mercy for 2000 years, as we’ve previously written about.

With these 2 additional Lo (LE) and 3 others that are concealed at the beginning of various words in these 13 verses we have a total of 18, which is universally knows as the value of Chai (life).

Now, the sages tell us that the final letters point towards the future and in summing up the gematria of the final letters in 18 words that Lo (LE) appears within the 10 Commandments we get a total of 2028, which is significant because we know that 2018 CE (or 2028 – 10 (kolel for 10 Commandments) is the prophesied year 5778 HC.

And also because 2028 breaks down to 2000 + 18 + 10, reminding us of what the Arizal and the Zohar said about 2000 years amongst the 18 words of the 13 attributes. We can now more fully see the connection between the 13 pure Lo (LE) and 18 total Lo (LE) with the 18 words of the 13 attributes of G-d, in this the 20th Chapter of Exodus.

And if we add the two other words in this 620 letter section of the Torah that begin and end with L and E respectively, (LShVE, lashav) then the full 20 concealed Lo (LE) total 20 x 31 or a perfect 620.

Everything in the Torah has a purpose, both a revealed purpose and then multiple layers of concealed ones.  We can look at the 10 Commandments as moral compasses or we can look at them as gateways into the 10 dimensions of the Tree-of-life.  For 66.6 jubilee years (3330 years) most of us have seen them as moral guides, it’s time to really accept them.  28 generations ago we were invited in and the people replied that G-d was too loud for them.

And by the way, in case we missed it, the 28 generations was the The Divine Calendarhidden meaning behind the reference to 2000 generations, which is one of the reasons why Rabbi Shimon Bar Yochai (author of the Zohar) and the Arizal recognized it as 2000 years, but, of course, they knew the Divine Calendar and knew when the 2000 years would begin and end.

So just to wrap us this part of the series, we should note that when we add 1 for the kolel to the 172 words in this section, we get 173 words, which not only hints at the 42-Letter Name through its small gematria value of 173, which are incidentally the 173 keys given to Moses, but taking the letters of the section over the words gives us 620/173 = 3.58, and 358, as we know, is the numerical value of Moshiach, the messiah.

This is what we can receive when we enter the 10 Commandments, instead of just follow them (very important too).

Lo (LE) is tied for being the shortest word in the Torah, but through this small doorway a vast universe awaits.  The Hebrew word for heart is very similar Lev (LB). Just because one translates into English as “don’t”, don’t let yourself be deceived by the illusion that one doesn’t stem from the other and LE is at the heart of Keter from where the love flows.

And then to complete the picture, the 13 verses in this section further links it to the 13 times that words with a numerical value of 173 appear in the Torah. Every wire in this section is very much alive and burning bright.  Let it burn bright in our hearts as well.

Part III will continue shortly.

Standing at the Top – The 10 Commandments

The 10 Commandments (Utterances) began in Exodus 20:2 with G-d saying, “I am God, your Lord (Anochi Adonai Elohaycha, ENCY YHVH ELHYC). These 13 letters numerically translates to 107 plus 546, or 653 plus the kolel of 13 (letters) for a total of 666.  Got your interest? Still think 666 is some number of a beast? How about 546 being the sum of the initials of the 10 sefirot (dimensions) of the Tree-of-life? Do you think those 10 dimensions can somehow be tied into the 10 Commandments (Utterances)? And that 13 is the numerical value of echad “One” as in “G-d is One?” And knowing all this, is it just coincidental that the first 2 words (“I am G-d) of the 10 Commandments, the highest point of the Torah have the numerical value 107, when the sum of all the integers through 107 = 5778 (2018 CE), the year prophesied by the tzaddikim for the 3rd manifestation of the Tree-of-Life, the 1st of which was with Adam, the 2nd in 2448 HC with the receipt of the 10 Commandments and the 3rd 66.6 jubilee years later in 5778 (2018 CE).

Oh, and by the way, this is the 54th paragraph in Shmot (Exodus) and while 54 x 107 = 5778, it begins at the 107007th letter in the Torah. If you think there is any coding or hidden meaning in the Bible at all, beyond the literal, if you believe in anything that the sages and tzaddikim did, then this is where you want to begin; after all, there is only 7 years left before 5778 (2018 CE).  This will be a multi-part series on the highest point in the Torah, the 620 letters of the 10 Commandments, and how do we know that they are the high-point, because as the Arizal, of blessed memory points out, 620 is the numerical value of Keter, the highest sefira (dimension), literally “crown.”

And recall that these 10 Commandments begin at Exodus 20:2 because as the Arizal further points out, the numerical value of the Hebrew word for 20 (Esrim) is also 620, and this is the 2nd time we stood at Keter and had the opportunity to receive the Tree-of-life reality and blew it.

First we need to establish that the 10 Utterances, more commonly known as the 10 Commandments, are found at a unique place in the Torah, which is why we laid out the math that heretofore had been known and guarded by a select few, passed by teacher to student to teacher for generations, 26 generations for Moses and 28 afterward for a total of 54, like the 54 portions that the Torah is divided into. Those same teachers would tell you that 26 is the gematria value of the ineffable Name of G-d, YHVH, and 28 is koach (power) as in the 28 letter of the Torah’s first verse.  But it’s more than a specific place in the Torah, the 10 Commandments are located at a unique paradigm in time. And we need to establish that for you, before we can reveal what actually happened back then.

Remember, the numbers are just the energy readings that we take when we press our measuring devices (our minds) against the wiring of the Torah to see how its circuitry works, and see which way the current flows. They are our guides to the cosmic gateways to which the Torah connects. If we think of the Torah as a static parchment of paper with words on it, rather than as live wires, then we’ll miss out on the ability to draw enormous amounts of energy from it, and we’ll miss the tremendous opportunities, like the one opening up for again soon.

Let’s begin, as G-d did, with “I am God, your Lord (Anochi Adonai Elohaycha, ENCY YHVH ELHYC),  and add that the final letter sum to 515.  The sages (chazal) have taught us that the final letters always point toward the future and in this case they pointed to the 515 times that Moses would later plead with G-d to let him enter the promised land.  We further know from chazal that had G-d not stopped him at 515, the next prayer would have succeeded and once Moses stepped into the land of Israel, it would have been all over and the Tree-of-life, world beyond illusion, would have been a reality. But that wasn’t G-d’s plan.

Those last 28 generations were each 120 years long, the length of Moses life, so that he’d be there for us in every generation, culmination in the final 120 years at 5778 (2018).  To see a larger picture of that plan go to The Divine Calendar.

And if we ask why that wasn’t G-d plan, we have only to look at ourselves because 516 is the value of “The people, ET H’AM“, as G-d refers to them.  It was the people fault. They weren’t ready, but we’ll get into that later. This also coincides with why we stand in judgment every year for 516 hours between Rosh Hashanna and Hoshanna Rabba.

Part II to follow shortly.

The 7th and 8th Torah Portions Reveal the Truth

The 10 paragraphs and 10 chapters of VaYetze and VaYishlach, the 7th and 8th portions of the 54 portions of the Torah respectively, aren’t usually linked together beyond the sequential story of Jacob that they are telling. Nevertheless, on deeper reflection, they are bound together and have deep implications about the final redemption (geula), prophesied by the tzaddikim to occur in 5777.78 – 5778 (2018 CE).

Vayetze, of numerical value 107, begins with the verse “Jacob left Beer-Sheba and heded toward Charan. Innocuous enough, until we examine the Hebrew (VYTzE YAKB MBER ShBA VYLC ChRNH). We know from chazal that the final letters point towards the future, and while the first four of them (EBRA: VYTzE YAKB MBER ShBA VYLC ChRNH) add up to 273, the numerical value of “gematria” and thus pointing out the tool we should be using, all the final letters (EBRACH: VYTzE YAKB MBER ShBA VYLC ChRNH) add up to 778, as in 5778.

Now, this could very well be coincidence, if the numerical value of Vayetz (VYTzE) itself wasn’t 107 and if 5778 wasn’t the 107th triangular number, meaning that all the positive integers through 107 sum up to 5778.

Now, before we examine the letters themselves and delve into the hidden meaning of the verse, lets further note, that the value 107 comes up again significantly later in the portion. The portion begins with Jacob erecting pillar to G-d and it ends after he establishes (solidifies) the 7 dimensions (sefirot) of Zeir Anpin and Malchut through his union with Leach and Rachel with him erecting another one at/called “Geled,” of numerical value 107. BTW, 54 x 107 = 5778.

By erecting these pillars, Jacob was not only establishing the tree-of-life reality, but creating a bridge for us to follow to that divine reality beyond illusion and to the opportunity that approaches in 5778 (2018 ce).

If we look at the letters in the verse themselves, we see the first 3 (EBR) final letters are the first 3 of the Torah as well (BRE) meaning “to create”, They are also not coincidentally the first 3 in Abraham (EBRHM). So are we look past “Jacob Left” we first find the MB (Mem-Bet), as in the Shem Mem-Bet or 42-Letter Name of G-d, combination that is always associated in the Torah and Kabbalah with journeying, which leads off the phrase “Beer Sheba (MBER ShBA), the place named by Abraham and Isaac that translates as 7th Well.

If we rearrange the letters to find the deeper meaning we get MB BRE ShBA or 42 created 7, as in the 42 Letters created the 7 dimensions, alternatively rearranging them as MBSh BRE A, the 42-Letter Name created 70, as in the 7 dimensions expanded by the 10 subsefirot, as explained by the Zohar and the Arizal.

Before we move on and link Vayetze with Vayishlach, it’s notable that Beer Sheva is today the 7th largest city in Israel, and that in Tishrei, the 7th month, 70 years before 5778, Beer Sheva was conquered from the Egyptians by the IDF of the fledgling Israeli nation (1948 ce).

So with scene set, lets examine the joint 7th and 8th Torah portions. The final word of Vayetze in Machanaim (MChNYM) of numerical value 708, which happens to be the numerical value of the upper 42-Letters of the Name of G-d. And as pointed out by Rav Brandwein, when the two 42-Letter Names are linked as one, we get 84 (PaD), redemption, which is all the more relevant since the name Machanaim (MChNYM) means twin camps. The Ramban says that this is Jacob’s camp and the divine camp and since Jacob represents Zeir Anpin, defined by the lower 42-Letter Name, and the Upper 42-Letter Name could easily be the divine camp, we do indeed have the two twin 42-Letter camps.

If we follow the narrative of the Torah, we see that Jacob just left Galed, which we connected to 5778, and encountered angels, which was when he realized the Twin Names were as one, and the process of redemption was at hand. We have also just entered the 32nd chapter of the Torah, which connects us to the 32 Paths of Wisdom that comprise the Tree-of-Life, the unification of the Names.

That was all in the 63rd Paragraph or the Torah, or 70-7, where Jacob had to work for 7 years for Leah, 7 again for Rachel and 7 yet again in total. We turn to Vayishlach, whose first word, Vayishlach (VYShLCh) with the kolel for the 5 letters has the numerical value 359, that of Satan.

The lineage of the Patriarchs, not only defines the structure of the tree-of-life, but delineates a cleansing process, whereby the holy sparks of life were separated from the inherent evil inclinations with each generation. Ishmael was born first and received the brunt of any negativity Abraham had to pass on. Esau was born first and likewise received most of the negativity that Isaac had to pass on, which set up the dynamic of good vs evil between the two brothers Jacob and Esau.

The connection to Satan (evil-inclination) is followed by Jacob’s name (YAKB) of numerical value 182, and by the word malachim (messengers or angels): Jacob sent messengers. The deeper secret is that Jacob sent angles to check on Esau, not actual people as messengers, but the even deeper secret is that the first 5 letters in the word malchim (MLECYM) spell out the word Michael, as in the archangel Michael, the protector of Israel.

A little later in this same chapter Jacob will wrestle with and conquer a powerful angel, who will change his name to Israel, or numerical value 541. The Zohar tells us this was a negative angel, Samuel, also know as Satan, but other chazal say it may have been Michael. It would appear the first words of the portion set up that Dynamic: Satan Jacob Michael, and when we look even closer at the gematria we see 359, 182, and Michael (101). If you then add 359 + 182, you’ll get 541, Israel, insinuating that the new Jacob conquered Satan, and became Israel.

If we combine the final letter message of the first verse of Vayetze with the full 3 word message of the first verse of Vayishlach, we get (778 + 1242 – 2 (kolel of the 2 verses)) = 2018, the Year of the Covenant of Abraham, and when using the Western calendar, the year 2018 CE, or 5778 HC, 70 years after Israel became a nation and the Covenant began to be fulfilled.

A Hidden Equation

Keter (CTR), the crowning sefirot, can be expressed as its numerical gematria value of 620, or as 100, or even as 1000 depending on the circumstances. And in these combined two portions 10 chapters and/or 10 paragraphs) we have 100 letter Zayins of numerical value 7; 620 letter Ayins of numerical value 70 each; and 273 Nun sofits of numerical value 700 each. While the value of these 3 letters is 777, the number of these 3 letters is (100 + 620 + 273) = 993 = (1000 – 7), giving us an equation that balanced the ultimate Divine, Keter, with our spiritual path (ladder) from Earth to Heaven.

Flash Forward to Today

There is so much hidden and revealed in these two portions and many books have been written about them so we won’t duplicate that here. One point we do want to emphasize is the connection between Esau and Edom, which the Zohar often refers to as Rome and connects with the “end-of-days” as we know them, the final redemption. To begin with Ishmael is the father of the Islam world; Esau is the father of Edom, the Christian world; and Jacob is the father of the Israeli (Jewish world), all under Abraham. If you recall from our articles on the Washington Monument, Washington, the new center of Edom (the Christian World) is the United States, whose capital is Washington D.C..

We also explained that the original name for Washington was Rome (Rome on the Potomac) and that the Zohar insists Rome will lead the final and losing assault against the rising Moshiach consciousness that will bring about the Final Redemption. We further went into detail explaining the encoding of the Washington Monument, whose height is 555 ft, but now we can tie it into the portion that tells us Esau is father of Edom and hat lays out not only all his descendants, but according to the Zohar and the Arizal, the entire structure of the evil tree-of-life, the anti-tree-of-life if you will, prescribed by 8 Kings that preceded Israel.

After sending angels and engaging the help of Michael, Jacob gives a tribute to Esau of 555 animals, when the kolel of 5 is included for the 5 animal species (Goats, Sheep, Camels, Cows, and Donkeys). Every year a sacrificial goat is given over to Satan, the “scape-goat” to appease him and draw off the Israeli sins, and this gift to Esau appears to be no different.

So, let’s take a step back and review the connection.  Jacob spent the last portion of the Torah raising pillars (alters) to G-d. Now, he gives a sacrifice to Edom of 555 animals. Flash forward about 3430 years and the Masons erected a pillar in the Capital of Edom for the country to rally around that is 555 feet high.  Is this just a coincidence?

What’s the connection?

Shabbat Shalom and Happy Thanksgiving! We all have a lot to be thankful for. It’s only through the appreciation of what we have that we can receive more.