Yibum: From a Strange Custom Comes the Messiah

The Tikunei Zohar 26 provides us with great insight into a strange custom, the  Levirate marriage, a great Mitzvah. This process is called יבום (Yibum). If a man dies, leaving a widow without children, his brother should come to the woman, have sex together to impregnate her and with that action they become married to each other. This process of connecting the woman as Malchut to the Man as Zeir Anpin is called גאולה, “redemption” and the man is called גואל, “redeemer”.

Ruth 4:7
“וְזֹאת לְפָנִים בְּיִשְׂרָאֵל עַל-הַגְּאֻלָּה וְעַל-הַתְּמוּרָה, לְקַיֵּם כָּל-דָּבָר, שָׁלַף אִישׁ נַעֲלוֹ, וְנָתַן לְרֵעֵהוּ; וְזֹאת הַתְּעוּדָה, בְּיִשְׂרָאֵל ”
“Now this was the custom in former time in Israel about the Redemption and about the exchange, to keep in existence all things: a man drew off his shoe, and gave it to his neighbor; and this was the attestation in Israel.- ”

This process is called יבום (Yibum, YBVM). Within this word and the process,  the channels from Yud (G-d) to Vav (Man) to the Shem Mem-Bet (42-Letter Name, representing the union of Zeir Anpin and Malchut, Heaven and Earth) are completed.

It is very powerful.

The final Mem is the womb, as is known from the Arizal, and the Bet is both blessing and representative of the brother (the 2nd husband).

Geula (redemption) has the numerical value of 45, which is also that of Man, which is why, “This process of connecting the woman as Malchut to the Man as Zeir Anpin is called גאולה,”

The process of יבום (Yibum, YBVM) also permutes to B’YVM, “2nd day” or “in the day,” connecting to both Creation and the so-called end-of-days when the geula (final redemption) will occur.

Now יבום (Yibum, YBVM) as broken down above YV and MB can be seen as (42 and 42) since the letters MB has the value 42 and Yud-Vav spelled out also has the gematria value 42. This the word (Yibum, YBVM) can be seen to conceal the value 84, that of Pad, meaning redemption, and the union of the Upper and  Lower 42-Letter Names, necessary for the final redemption.

So given the significance of this strange custom, what powerful souls do we know of that were brought into the world by this means? Such a powerful connection should bring powerful souls, no?

And so it did. And we have our answer as to why the Tikunei Zohar chose to quote the Book of Ruth in the description of the Yibum.

The Torah in Genesis 38 tells the story of Yehuda and Tamar. It helps us understand the importance of the Yibum process. Yehuda’s son, Er ער, was married to Tamar, a woman that his father chose for him, and died before having children. Yehudah sent the other son, Onan אונן, to redeem his daughter in law but Onan knew that she is not intended for him and spilled his seeds to the ground so he will not be the one to continue the seed of his brother. Because Onan didn’t continue the light to the vessel he brought death on himself.

Yehuda saw the situation and held onto the younger son, telling Tamar that he is waiting for him to grow up before giving him to her.

Tamar was righteous and understood that Yehuda is her redeemer. She disguised herself as a prostitute and ‘tricked’ him into having sex with her and thus fulfilled her vessel.
As it turns out  trick was the cause and seed to bring Mashiach to the world.

From Tamar came out Perez and from his descendant came out Boaz who married Ruth the Moabite with Yibum (See the book of Ruth). They had Obed that begot Yishai that begot David. King David who is the aspect of Malchut and the great desire for the light, created the vessel that will bring the redeemer, the Mashiach.

Now, as for Ruth herself, she is a descendant of a similar Yibum process, when after witnessing the destruction of Sodom and Gemorra, Lot’s daughters, thinking they were the only ones left in the world, got their father drunk and slept with him. It’s not the strict definition of Yibum, but the same righteous intent was there and it is the intent cloaked within our actions that builds the spiritual world.

So we have Ruth descendant of Moab, whose name contains the MB,  marrying Boaz, and this together Moab-Boaz, the two results of the two Yibums create another MB. And of this powerful fusion, King David was born.  Not to mention, that Yehuda’s name is mentioned 42 times in the Torah.

So given the double fusions of the 42-Letter Names, it’s not The Divine Calendartotally shocking that the midpoint of King David’s 70-year life was exactly the midpoint between Adam and Moshiach: 5778/2 = 2889 HC. David lived from 2854 – 2924 HC.

As we said earlier, the process of יבום (Yibum, YBVM) also permutes to B’YVM, “2nd day” or “in the day.” David was the 2nd in the Maturation process of Adam (ADM) or Adam – David-Moshiach. Adam is spelled Alef-Dalet-Mem, whose gematria miliu (spelled-out) values are respectively, 111 + 434 + 80 = 625. And as per our recent articles on the 3 Keters that add up to the year 2018 (5778 HC), the numerical value of H’Keter (the crowning sefira/dimension) is 625, which is also the exact square root of all the words, letters, and verses of the Torah added together (390,625).

What we should take away from this is that no item in the Torah, no matter how strange, is without deep meaning and importance to us, even if that meaning takes 5778 years to become clear and manifest.  The other thing we should note is that while G-d has His divine time frame, it takes righteous actions to fulfill it. Windows of opportunity will open in their proper time; whether we step through them is up to us.  And as we learned from Lot’s daughters and Tamar, it’s the intent (where our conscious is at) that’s most important. The Baal Shem Tov explains that the right intent is to do all our actions with the thought of “Loving thy neighbor as thyself,” and thus being one soul with everyone, so even if we don’t make the connections exactly right, some part of our global soul is, and that’s what we’ll connect with.

Shavua Tov and Chodesh Tov

Ezra

When Will We Reach Keter for the 3rd Time? Simple Gematria Provides the Answer.

Keter is the summit of true reality, the point where all the veils and illusions have been drawn back and the light of Hashem shines unfiltered. It’s where we and He are One.

The first time man stood in the light of keter (the crowning sefirot/dimension), the highest level of existence, spiritual and otherwise, attainable was before the original sin in the Garden of Eden.

The second time was 2448 years later when the Ten Commandments were given. But on the 39th day the golden calf was created and we fell for the 2nd time, all the way back to square one.

There are 42 letters in the spelling of the names of the sefirot, corresponding with the 42 paths of the Tree-of-life, which R’ Chaim Vital of blessed memory connects with the 42-letter Name.  The name Keter (CTR) comprises the uppermost 3 letters of the 42, meaning that because the Israelites couldn’t wait 1 more day–actually just the last 6 hours of that day–for Moses to return as promised, they paused at the gates of Keter (CTR) and as we know it all game crashing down, everything shattering along with the 2 tablets.

And the third time?

Since the ancient kabbalistic science of gematria reads the energy levels in the letters, which allows us so see the words and names for what they really represent at their source, let’s look at the spelling of Keter (CTR), whose simple gematria is C (20) + T (400) + R (200) = 620, as in the 620 letter in the 10 Commandments.

So 3 Keters (CTR) would be 3 x 620 or 1860.

The Tikunei Zohar explains that the light in the ineffable Name of G-d, the YHVH get expanded through squaring, which coincides with R’ Chaim Vital’s comment that all Torah light is spread through squaring. As the Zohar illustrates, Y (10) + H(5) + V(6) + H(5) gets squared like this: 102 + 52 + 62+ 52 = 186.

And as we can see, 3 Keters = 10 x (YHVH) squared, or simply 1860 = 10 x 186. Thus the equation illustrates that the light of the YHVH spread fully throughout the 10 sefirot (dimensions) will be achievable with the 3rd Keter.

The first two times we reached Keter, were thus untenable as they were incomplete and the unbalanced light was too powerful.

But when will that be?

We need to turn to the much revealing complete gematria for that.  The complete gematria combines the standard numerical value of a word or phrase with its ordinal value (the placement of the letters within the alef-bet). And as it happens the ordinal value of Keter (CTR) is C(11) + T(22) + R(20) = 53.

Before we put it all together lets examine that a little closer. After all, it is a very important name. the ordinal vaue of Caf(C) is 11, signifying the 11 sefirot when Da’at (the reservoir of knowledge) is included (as it must be) , and the letters Taf(T) and Resh(R) together = 42, as in the 42 letters in the names of the 11 sefirot.

When all 3 letters (CTR) are added together, they total 53, as in the value of the word Gan, representing the first instance of our Keter, Gan Eden (the Garden of Eden). Nevertheless, the 3 Keters would then be 3 x 53 = 159.

And 159 is the small gematria value of the Upper 42 Letters of the Name of G-d, which is the YHVH expanded 3 times by spelling out the individual letters.

Now, adding the standard value (1860) to the ordinal value (159) for the 3 Keters gives us 1860 + 159 = 2019.

And as it so happens the year 2019, coincides with Rav Ashlag’s The Divine Calendarpredictions and all the prophecies about the date for the geula (final redemption) and thus the opening of the third Tree-of-life window in 5778 (2018) and it’s sealing in 2019.  (See Nothing is Random for more details and scientific evidence).

With the kolel of 1, the year 2019 could easily be 2018, but as understood within Nothing is Random there is a definitive separation in the time-spatial continuum that is occur marked by the separation between the dates 2018 and 2019. Indeed, the Tikunei Zohar makes the point of telling us that the word Makom (place/space), as in the place where Jacob rested his head and had the famous dream of the angels rising and descending, has the numerical value 186 directly because of the squaring of the letters in the YHVH.

Ezekiel 3:12
“בָּרוּךְ כְּבוֹד-יְהוָה, מִמְּקוֹמוֹ”
“Blessed be the glory of YHVH from His place”
‘Place’ is מקום.  His place is also Keter, and in spirituality distance is time, so His place as it connects with our world becomes a time frame as well.

2018 is the so-called end of days, and 2019 is the beginning.

Let’s recap a bit.

10 x YHVH2 + the 3 expansions of YHVH = 2019

= Keter x 3

When the Light of the YHVH spreads completely throughout the 42 Pathways of the Sefirot, we will be at the 3rd Keter.

How do we know that 2019 is actually 2019 ce and not 2019 HC? After all, the Covenant of Abraham, the great and glorious time was promised, occurred in 2018 CE.

Because when we spell out the name Keter (CTR) as Caf-Tav-Resh (CP-TV-RYSh), its ordinal value is 107 and the sum of the integers (1+2+3+..107) = 5778 (2018 CE).

Moreover the complete gematria sofit value plus the kolel of the spelled out Keter (CP-TV-RYSh) is 1860 once again, or 3 x 620 (CTR). It’s Perfect!

Would you expect anything less perfect, at the level of keter, the dimension of pure perfection?

So then, why 3 letters in Keter, and why 3 Keters?

Because as the Zohar and the Kabbalists explain, the Tree-of-life is a 3 column structure (system). The ill-fated Gan Eden Keter headed up the right column. The short lived 10 Commandments Keter headed up the left column. And the only one which could really last, will be the balanced central column one that will soon form and be sealed in place in 2019 CE, B’H.

The 3rd window will open soon and the question will be not whether the Light is ready to receive us, but whether we’re   ready for the Light.

Shavua Tov

Ezra

Ten Commandments VI; Making Sense of The Torah’s Mixed Up Time Line.

…Continued from The Ten Commandments

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter Name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the event of the offering of the 10 Commandments were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Moses’ father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous articles connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Commandments in 2448 HC.

So what do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruoustime-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10 (Commandments); and that 441 is the gematria of Emet, truth, a synonym for Torah, the Tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into the middle of 5778, are all compelling reasons to assume this section of 15 chapters is very special, there are other reasons as well.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

HMM!

Now, all that is certainly astonishing, and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy dictates their profound interaction. First, the 42-letter Name is prescribed here by it small gematria value of 173. Next the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption) is hinted several times, including by the starting letter of the 10 Commandments, # 107007 in the Torah (note 54 x 107 = 5778). Then the number 666 so prominent in the calculation of 5778, etc is prescribed. And finally the 22 letters of the alef-bet; and the value of the Tetragramamton (YHVH), 26, is utilized as well.

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and as we discussed in our last article 1024= 322, the tree-of-life squared; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and “parallel,” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, and as in the number of times Moses exact name (MShH) is mentioned in the Torah, and also as in the numerical value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these 5 portions, where we’re receiving the 10 Commandments, the 2 tablets twice, the laws of reincarnation (in Mishpatim), the instructions for building the Tabernacle, the Temple accouterments, and the vestments of the Cohenim, that they all have a reason for us to study them beyond the obvious. But to do that, we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations.

Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the Tree-of-life reality, or the cycle of reincarnation, the cause and effect relationship of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say that many of us will be tricked in these days as well.

It didn’t take much to persuade them. You know that from your own experiences. A little deceit, a little temptation, rationalization, and bam, we’ve fallen yet again, daily for most of us. But Adam, Eve, the Israelites, they had the miracles right there in front of them, direct from the source, no misunderstandings.  And they fell just as quickly as we do, only they fell from the top of the mountain, and we’re still at base camp.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let God not speak with us anymore, for we will die if he does.”

In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their own words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly.

According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

“The people kept their distance”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.  Now we wait until 2018 ce.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of God’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of God’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the Covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123, Exodus 31:12, and then in paragraph 124, Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf (H’AGL), whose numerical value is 108 or 2 x 54. And in 32:19 Moses destroys the 2 Tablets that G-d had given him.

Then in Exodus 33:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again Moses stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

So Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations.

And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later, twice (or 2 times).

And finally, the Golden calf incident, which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 Commandments, when we were at Keter, 62 verses earlier.

2 Parallel Universes

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000-letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and begin anew the process of rectifying the shattered vessels of the second (2nd) world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the Yud of simple value 10 for the 10 Utterances.

This Yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy them, which is why Moses had to shatter the 10 Commandments on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible; G-d referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations (28 to be exact). The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

We’ll continue shortly with Part VII concerning: Adam, Noach, Moses and the End of Days

The previous installments of The Ten Commandments are here.

The Ten Commandments Part V: Where are You, God?

Some Got it, Most Didn’t; Will We?

…Continued from The Ten Commandments

In the previous installments we spoke of the first 3 words (Exodus 20:2), “I am God, your Lord,” of the 10 Commandments and how they connect with the Torah’s first verse and how they contain the entirety of the 10 Commandments’ power and structure.

Just to add to what’s been discussed already,  we note that we can break down (ENCY YHVH ELHYC) into the symmetrical phrase (EYC YHVH NHL EYC), which numerically is (31 + 111 + 31) and while 31 is the numerical value of El (G-d) and Lo, (LE), meaning “don’t,” used so often throughout the 173 words of the 10 Commandments.  Meanwhile 111 is the value of the letter alef (E), the permuted phrase could translate to “Where are you? G-d, our guide, Where are You?”

Some of the Israelites reached Keter, and the Tree-of-life represented by alef, which when broken down (Yud-Vav-Vav-Yud) has the numerical value of 32 and thus is our physical symbol of the 32 Paths of Wisdom that are the 32 connections (energy centers and channels) of the 10 sefirot (dimensions) that comprise the Tree-of-life. One of the interesting things about the structure of the letter alef (Yud-Vav-Vav-Yud) is that the upper Yud-Vav component when spelled out equals 42 numerically, as does the lower Yud-Vav component when spelled out equal 42. Thus the letter Alef, all on its own represents the complete union of the upper and lower 42-letter Names, which chazal has explained together translate to Pad (84), redemption.  It’s no wonder that the Alef represents the Tree-of-life, which according to R’ Chaim Vital of blessed memory in his book, New Writings, is really 42 and connected to the 42 Letter Name, because the 32 Paths are added to the 10 sefirot (dimensions). This is also why there are 42 letters in the names of the sefirot.

Most did not, and asked “Where are you? G-d, our guide, Where are You?”

They could see the words but not beyond them. We have to do everything we can to see beyond them, past the barriers of our own illusions, our own limitations.

Like the first 3 words of this first verse that significantly have 13 letters that correspond to the 13 verses of the Ten Commandments, the last 2 words of the verse m’bet avadim, have 9 letters corresponding to the 9 paragraphs: (MBYT ABDYM), “from the house of slavery.”

So let’s examine those 2 words, which were last used in the Torah during the killing of the first born, the 10th plague, whose initials were MB. These 2 words (MBYT ABDYM) begin with Mem-Bet and Ayin-Bet respectively, as in the 42-Letter Name and the 72 Names, which are the keys to freedom hidden within the doorways to the house of slavery.

Some found these keys, most didn’t.

Those that didn’t weren’t really ready, even after everything they had seen. They still weren’t ready to let go completely.

When we unlock the MB and AB in (MBYT ABDYM) we’re left with 5 letters that total 1024, as in the numbers of word values in the Torah, precisely 210, or 32 x 32. Moreover, concealed within teh word for slavery (ABDYM) are the initials of Mashiach Ben David, and what’s left is the Hebrew word  Yi (AY), meaning “debris, ruins.” Two clear choices.

When faced with a revelation of light, we can choose to embrace it, or to embrace our doubts instead.  Most people choose the comfort of their doubts, and the company of their peers.

And while the numerical value of MBYT is 452, so is the number of times that the value 86, that of Elohim appears in the Torah, 452 times.  It’s noteworthy that found Elohim appears in both the Torah’s first verse and the 10 Utterances introductory verse (Exodus 20:1), both of whichare comprised of 7 words and 28 letters.

Meanwhile, the value of (MBYT ABDYM), “From the house of slavery” is 578, a possible allusion to the year prophesied  5778.

The connection to Elohim is understandable, considering that this Name (aspect of) G-d, was found 32 of those times in Creation, the first chapter of the Torah, which of course, means that the value 86 is found 32 times the story of creation and 420 times in the rest of the Torah. Things that make you go hmm!

Moreover, the value 86, that of Elohim, is found a total of 62 times through the completion of the 10 generations of Adam in chapter 5, analogis to the 62 letter Yuds of numerical value 10 within the 620 letters of the 10 Commandments.

There’s not much room for coincidence here. Nor room for error, as the window to the Tree-of-life opens for the 3rd time, the last time being 3330 years ago.

As one would imagine there’s so much concealed information and guidance jam-packed into these 620 letters that it becomes tedious to try to maneuver through it all. So we’ll stop here and continue in our next posts, where we’ll explain what everything in the previous articles were hinting at: what happened at Mt Sinai; what were the two paths in the Torah that followed; and what’s hidden in plain sight within the 10 Commandments that describes what the next few years will bring.

The implications for us today are extraordinarily profound, which is why all this tedious background enlightenment into the workings and encodings of the Ten Commandments (Utterances) and to its connection to the whole Torah were necessary. The Torah must be seen as a whole, and the 10 Utterances as a special moment or window in time if we are to welcome the next cosmic opening.

…to be continued shortly.

The previous installments of The Ten Commandments are here.