Time, Times, and half a Time.

There is a Biblical mystery that has intrigued man for over 2000 years, and another deeper mystery that has perplexed him even longer. The first is what Daniel meant by “Time, times, and half a time,” in his revelations about the end of days. And the second is what is Time?

The mysterious verse in Daniel 12:7 connected to the end of days, “Time, times, and half a time,” is connected to the verse Genesis 23:1 from Chayeh Sarah, whose connection to the end of days has already been discussed in depth in our post Sarah Lives, and Who else? where we are told that Sarah lived for 127 years.

Besides the obvious 127 connection, in the Chayeh Sarah verse we also have the curious wording Shanah, shanah, Shan’im or year, year, and years, similar in structure to Time, times, and half a time, especially since Shanah can be regarded as time as well.

But to better understand this, we need to go to a place before time, where the primordial letter alef exists before the physical universe took shape. In that place/empty space before Creation and before the Torah the 3 Mother came into existence. But first among them was the alef.

Alef typically has the numerical value of 1 and is spelled, ELP, which has the numerical value of 111. But ELP can also be the word elef, or one thousand (1000). Now, if we substitute, as the Arizal did, the value 1000 for the value 1, the value of alef spelled out become 1110, which is 10 x 111, or Alef expanded to cover all 10 sefira/dimensions.

But what is odd, is that Shanah, shanah, Shan’im also has the numerical value of 1110, and thus is spiritually connected to primordial time, to the beginning before Creation.

There are many different gematria bible code ciphers the Ari used, but another extremely common one is to use the sofit, or 5 final letter values in the words that have these final letters. And when we do, the expanded Alef (ELP) from becomes 1000 + 30 + 800 = 1830. And when we add the 3 for the kolel of the 3 letters, we get 1833, which is the value of the first 21 letters of the Shem mem-bet, the 42-Letter Name through the midpoint in the 42 letters, and at the location of the secret fountain/well of living waters that we’ve discussed in other posts. And likewise previously discussed it’s in the center of where the Brit (covenant) of Mashiach is spelled out.

But speaking of 42, it is the value of IMA, Mother, spelled EME, which the kabbalists tells us is really referring to the energy level/Sefira/dimension called Binah. And when we use both versions of the expanded alef, IMA, spelled EME, has the value of 1830 + 640 + 1110 = 3580, or 10 x 358, the value of Mashiach, the Messiah in all 10 sefirot/dimensions.

The word Emet, truth, is graphically synonymous with the 42-Letter Name of G-d in that the words emet (EMT) has the numerical value of 441, which is 21 squared and we know from chazal, that Emet represents the two Ehyeh’s (EHYH) each of value 21, combined in the Name, “Eyheh Asher Ehyeh” (I Am that I Am), the source of the lower 42-Letter Name.

Moreover, just like the word Emet (EMT) the first letter of the 42-Letter Name (Ana B’koach) is Alef (E) and the last is Tav (T) and there are 40 (M) letters in between.

And when we spell out Emet (EMT) using the expanded Alef and add 8 for the kolel of the 8 letters, we get 1830 + 640 + 412 +8 = 2890, which when we double it for the two emets (truths) less the kolel of 2 for doubling, we get (2890 x 2) – 2 = 5778, the year prophesy says Mashiach will come.

What about Time x Times + half a Time?:

21squared + 21 squared + 21 = (21×21) + (21×21) + 21 = 903, which is the sum of all the integers from 1 – 42, in other words, the spiritually complete 42.

So Ehyeh = Half a Time

and (Half a Time + Half a Time) = 42-Letter Name

and (Half a Time X Half a Time) = Emet

and Emet = 42-Letter Name

So Emet = Time and thus

Truth = Time in the spiritual word = the 42-Letter Name

and also, spiritually, addition (+) is similar to multiplication (X)

and (Time x Times + Half a Time) = the spiritually complete 42

Now, the 21squared in Emet is (Ehyeh x Ehyeh) or (EHYH X EHYH) and when we use the spelled out version of Ehyeh, we get ELP HY YVD HY which breaks down to Alef (ELP) and (HY YVD HY) of value 50, representing the 50 gates of Binah (understanding) that we will reach in the time of Moshiach.

But the full 10 letters equal 1830 + 50 + 10 = 1890, to which if we were to add the cryptic 127 years of Sarah’s life (from Genesis 23:1) or the digits 127 from Daniel 12:7, we’d get 1890 + 127 = 2017 CE, the year the Mashiach (Binah) consciousness is supposed to begin (5778, actually 5777.78).

In case we were to that that a coincidence, the sum of the 2 Ehyehs is exactly 1880 x 2 = 3760 HC, which is the pivotal year “0” in the Gregorian calendar.

Now, we can understand why Ehyeh, a higher Name of G-d is called “half a Time.” And we can understand how the 42-Letter Name created by the 2 Ehyeh or twice half-time, can control our perception of reality to bring us what seems like miracles into our reality, as explained in The Genesis Prayer. And seeing as Time controls distance, now we can also understand why all Torah journeys are governed by the Mem-Bet (42-Letter name).

What does Time have to do with the Messiah?

Time is a journey and at the end of the journey is the Light, the Messiah.

The Bible makes that clear. If we add the 231, as in the 231 Gates of Wisdom described in Abraham’s Sefer Yetzirah, and which corresponds to Genesis 23:1, to the 127 from Daniel 12:7, we’d get 231 + 127 = 358, Mashiach.

Now, the Hebrew for “Time, Times, and half a Time” (LMVAD MVATYM VChZY) reveals even more. The first 3 letters have the numerical value of 76, as does the first letter of each of the 3 words. And we know from the Arizal, that 76 is the numerical value of the highest aspect of Chochma (Av) of the Tetragrammton (YVD HY VYV HY) including 4 for the YHVH). But even more significant is that the rest of the letters add up to 358, Mashiach.

And if we take off the 10 for the 10 letters in the Tetragrammaton (Av): (YVD HY VYV HY), or alternatively, for the final yud (Y) in “half (VChetzi)” we get a total of 424 for the phrase, which is the value of Mashiach Ben David.

And the final letters in the verse (DMY), which we know from chazal project the future, add up to 54, which connects to both the letters of the month (nun and dalet) of Scorpio, according to Abraham’s Sefer Yetzirah, from which we’ve been told by the Zohar that Mashiach Ben David will come, and to the year 5778 HC because 107 is the sum of all the positive integers through 5778 and 5778/107 = 54.

So what good is knowing all this?

Before we traveled in spiritual darkness. Now we know what can illuminate our journey and speed our way through time and toward Mashiach.

And if you still have doubts about time, know this: the Hebrew word for time used in Daniel 12:7 is Mo’ed (MVAD), whose value is 120 and whose ordinal value is 39 and thus time’s complete value is 120 + 39 = 159, the small gematria value of the Upper 42-Letter Name of G-d.

Take your time and digest this, but don’t take forever; there are only 9 years until 5778.

The 22 Letters; What’s in a Name?

What can the 22 letters themselves tell us without relaying on words or verses. Each letter has a unique energy value and thus unique numerical valuations of that energy depending on which cipher is being used to read them. And each letter has as a quasi-unique name. I say quasi, only because a few of them can be spelled different ways depending if the letter yud (Y) is included or not., and there no real right way to spell those letters because in different situations they are meant to be spelled different ways depending on whether the support of the yud, representative of the sefira of chochma, is needed. Names are very important as they define what something is and should be chosen carefully. When it pertains to Torah. like the names of the Patriarchs, the names themselves are gateways, or in an analogy consistent with modern technology, the names are cosmic web addresses, each socially networked to other names and addresses.  Together they form a giant tree with myriad branches to be explored.

For the charts below, we’ve selected the most common spellings for the half dozen names that can have multiple versions and switched to a different version when it seemed to make sense.  It’s not so much poetic license as it is trying to follow a predetermined trail by exploring the different branchings until we find the one with the choicest fruit.

As you can in the first chart, the sum of the 22 names of the 22 letters equals exactly 4242, not only a double representation of the number 42, but one that included 424, the numerical value of Mashiach Ben David.  All the possible variations came to 42** and the next most likely branch summed to 4248, one that combined 42 and 248, the numerical value of Abraham.  This particular one was further interesting because the squares of the 22 different names plus the number 42 added up to exactly 1395000 or 1000 (keter) x 1395, and 1395 is the sum of the (numerical values of the 6 Patriarchs: Abraham, Isaac, Jacob, Joseph, Moses, and Aaron.  (see chart #2).

Why would that be? Why would the names of the 22 letters link up with the names of the 6 Patriarchs. we can only speculate, but if we add the names of the 4 Matriarchs (Sarah, Rivka, Rachel and Leah), we find that the 10 together add up to 2481 or 10 x 248 (Abraham/mercy), which also happens to be the value of the sum of the names of the 5 Books of the Torah (Bereshit, Shmot, Vayikra, Bmidbar, and Devarim), or 2480. And Bmidbar (the Book of Numbers) also has the numerical value of 248.

It’s all obviously hinting at the 10 sefirot structure of the tree-of-life, of which we know that there are 22 connecting paths, making 32 in total, which brings us to chart # 3, where we utilized the sofit values for the 22 names and made one variation in the spelling of the letter vav, using the tree-of-life version without the yud this time.  And lo-and-behold, the total came to 10032, or 10000 (keter) plus 32, as in the 32 Paths of Wisdom.

Moreover, the sum of the square roots of the sofit values for the 22 names is 424.242,  which is an even clearer graphic representation of 424, Mashiach ben David and also 42, 42, 42. Now, when we subtract the value of 4242 that we found in chart #1 from 10032, we get 10032 – 4242 = 5790 and 5790 – 12 = 5778.  Why 12? There could be lots of reasons, possible to represent the 12 sons of Jacob, since all the Patriarchs were already represented, or it be that when we add the 10 for the yud we didn’t utilize with the sofit calculation, we get 12 + 10 = 22, as in the 22 letters.

So why all this circular, redundant branching, and this reinforcing of a specific structure pattern? Because it’s all a giant multidimensional matrix that constantly draws us in deeper, with each Name connecting to multiple other gateways, all capable of imparting a different set of knowledge or abilities to us.  It’s literally like leaping across the neurons of a giant mind. But whose?

Who indeed!

And why?

Because the deeper we get and the more in tune we get to this structure, the closer we get to G-d and more prepared with are for Mashiach Ben David in 5778.

Chart # 1

spelled-out

square of

letter

value

value

alef

111

12321

bet

412

169744

gimmel

73

5329

dalet

434

188356

hey

15

225

vav

22

484

zayin

67

4489

chet

408

166464

tet

419

175561

yud

20

400

caf

100

10000

lamed

74

5476

mem

80

6400

nun

106

11236

samech

120

14400

ayin

130

16900

peh

85

7225

zaddi

104

10816

koof

186

34596

resh

510

260100

shin

360

129600

tav

406

164836

Total

4242

1394958

plus:

42

1395000

Chart # 2

Abraham

248

Isaac

208

Jacob

182

Joseph

156

Moses

345

Aaron

256

1395

chart # 3

spelled-out

square root

letter

sofit value

of value

alef

831

28.82707061

bet

412

20.29778313

gimmel

73

8.544003745

dalet

434

20.83266666

hey

15

3.872983346

vav

12

3.464101615

zayin

717

26.77685568

chet

408

20.19900988

tet

419

20.46948949

yud

20

4.472135955

caf

820

28.63564213

lamed

74

8.602325267

mem

640

25.29822128

nun

756

27.49545417

samech

600

24.49489743

ayin

780

27.92848009

peh

85

9.219544457

zaddi

104

10.19803903

koof

906

30.09983389

resh

510

22.58317958

shin

1010

31.78049716

tav

406

20.14944168

Total

10032

424.242

-4242

5790

-12

5778

Sarah Lives Continued: There’s Much more than meets the eye.

In a very simplified recap, we’ve linked the verse Bereshit 21:1 and the keeping of G-d’s promise to Abraham and Sarah, and the birth of Isaac to the coming of H’Mashiach (the Messiah) in 5778 (2018 CE) and to the Ari, Rabbi Isaac Luria, (of numerical value 211) and then we’ve linked Bereshit 23:1 to the coming of H’Mashiach in 5778 (2018 CE) and to the Ari again. Now, let’s take it further, much further.

While we saw that the phrases “The Ari lives” and “The Messiah Lives” are connected to Bereshit 23:1 and to the phrase “Sarah Lives” there are two more verses connected to this 5th portion that link with one another and bring further clarity to the generational chain of H’Mashiach, two more pieces of the puzzle if you will. They are Bereshit 24:1 and 1 Kings (Malachim) 1:1, both of which begin with the key phrases “coming with the days” commonly translated at “old age.” But “coming with the days” is a definite reference to for those that understand. Bereshit 24:1 is talking about Abraham and 1 Kings 1:1, which is from the Haftorah portion associated and read with Chayei Sarah, is about King David.

Bereshit 24:1 is the verse recited 3 times after the Hallel prayers: V’Abraham zaken Ba Bayamim V’adonai berach et Abraham bacol. “Abraham was old, well advanced in years and God had blessed Abraham with everything. We’ll show shortly how this is a continuation of the previous verse, which was also the first in its respective chapter, as are these two, and we’ll also show how they all refer to the end of days (advanced in years) and to G-d’s fulfillment of his promise, his Covenant with Abraham.

The first connection between this verse and Bereshit 23:1 is hinted at in the palindromic word VYHYV, which if your recall indicated a coming and going in two different directions and thus a doubling of Sarah’s 127 years, as in 127 x 2 = 254, which just happens to be the numerical value of V’Abraham, the first word in Bereshit 24:1. And if you recall from the posts about verse Bereshit 22:1 and 23:1, about how they reflected Moses’ 515 prayers for the Messianic age to come and moreover that that the 516th prayer would have ushered it in, thus finding that the numerical value of the 4 word phrase that begins Bereshit 24:1: V’ABRHM TzKN BE BYMYM, is 516 is quite significant.

The verse begins with 4 words phrase: V’ABRHM TzKN BE BYMYM, very similar to the verse in 1 Kings 1:1that begins V’H’Melech David TzKN BE BYMYM, substituting the name King David for that of Abraham, and just like V’ABRHM having the value of 254, or 2 x 127, the 3 letters in the word melech (MLC) King, spelled out, also have the value of (80 + 74 + 100) = 254 = 2 x 127. But we can really begin to see the connection when we notice that the phrase David H’Melech Chai (King David lives” has the numerical value of 127, as in the 127 years of Sarah’s life.

The first of the two similar verses that reflect the same thought, Bereshit 24:1 and 1 Kings 1:1, has 4 words and the second one has 5, together, 9 words, once again reflecting that theme of 9 that we saw when we were analyzing Sarah’s verse Bereshit 23:1. Since it takes two words to say “King David,” we see that while the first letters of the first 4 words of Abraham’s verse add up to 17, that of tov, good, the first letter of the first 3 words in King David’s verse add up to 17as well. This harks back to Creation when the Torah states that G-d made the Light and it was good (tov).

In case you haven’t realized yet, and I guarantee you have will by the time you finish this blog, the purpose of all this encryption is to lead us to David H’Melech (King David) and his connection to H’Mashiach. Even the 22 letters of the Hebrew Alef-bet say David H’Melech, loud and clear. The sum of the 22 letters is 1495, which visually and mathematically breaks down to 14 and 95, and 14 is the numerical value of David and 95 is the numerical value of H’Melech, thus the sum of the 22 letter represents David H’Melech.

Moreover, the various examples we have of specific words in the verses equating to 254 is more than just 127 x 2. Since the sum of the integers through 22, as in the 22 letters, is 253 and 254 is 1 more than 253, these specific words are all references to going above physicality, which is what both Abraham and King David did. This is also a hint as to what we must do both in order to see and understand all this, and to be able to see and understand what will happen in the time of H’Mashiach, “in the coming of days.” We must expand our minds, our vision, our loving kindness (chesed) beyond the physical, which means beyond ourselves, and our selfish natures. Just as we do every Elul leading up to Rosh Hashanah, but on a much grander scale, we must prepare ourselves for meeting and greeting the King.

Using the 3 Shanah (years) and the 3 linked verses and the multiple of 3 word combinations that keep leading us to astoundingly redundant messages as yet another clue, we can take another 3 word combination, such as the values of the two BYMYM from the two verses (Bereshit 24:1 and 1 King 1:1 plus the value of the word TzKN from those verse and add 2 for the kolel of the 2 verses and we get 204 + 157 + 2 = 363, the numerical value of H’Mashiach, “The Messiah.” Even verse numbers themselves, Bereshit 24:1 + 1 Kings 1:1 plus 6 for the kolel of the 6 digits = 241 + 111 + 6 = 358, the numerical value of Mashiach.

While the word V’Abraham from, Bereshit 24:1 has the numerical value sofit of 814, the same as the verse Vayikra 19:18 paraphrased as Love thy neighbor…, the word V’H’Melech “And the king,” referring to King David from verse 1 Kings 1:1, has the numerical value of 101, which is the same as the gematria atbash of Shanah (ShNH), year, from verse Genesis 23:1. And 101 is the same numerical value as the cyclical ordinal value of the 3 Mothers (E, Sh,M), and is also the simple gematria of Michael, the archangel, protector of Israel, whose numerical value of 541 is the cyclical ordinal value of the 7 Doubles (B,G,D,C,P,R,T) as revealed in the Sefer Yetzirah and as will be explained soon in another post to this blog.

But more germane to our current analysis is that the ordinal value of Sarah, Abraham, and David is 46+41+14 = 101, as well. And their numerical value, including the kolel for the 11 letters in their 3 names is 505 +248 + 14 + 11 = 778, as in 5778.

And since the first word of Bereshit 24:1, V’Abraham and the first word of 1 Kings 1:1 together have the numerical value of 254 + 101 = 355, that of Shanah (year) and/or sefira (dimension), so what better link to Sarah’s verse in Bereshit 23:1 can we ask for?

Except that when we strip away the prefixes as we often do when trying to find the essence of the matter in the Torah, we see that the spelled out sofit values for the 3 letters of the 3 words from the 3 verses, Sarah, (ShRH), the EBR of Abraham, and Melech (MLC) plus the 24 letters in the spelled out versions of these 9 letters = 2635 + 996 + 1345 + 24 = 5000 exactly. And when we couple that with the equation just above, we get Sarah, Abraham and King David = 5778.

And just in case we think this is some colossal coincidence, please note that verse Bereshit 24:1 is divided down the middle into two phrases of 5 words each: V’Abraham zaken Ba Bayamim and V’adonai berach et Abraham bacol. The second phrase “God had blessed Abraham with everything,” has the numerical value of 1995 + 18 (letters) + 5 (words) = 2018. And since we know G-d made his Covenant with Abraham in 2018 HC, it must be telling us that Abraham will finally receive everything (His Promises fulfilled) in 2018 CE, 5778 HC.

But what of the second part of 1 Kings 1:1, which is also split to two 5 word segments (phrases)? That may be giving us another version of the end of days. “YYCSHV BBGTYM VLE YChM LV” translates to “he could not keep warm even when they put covers on him.” It’s a very cold, bleak, uncomforting end.” And since the first word in that phrase has a numerical value of 107 and begins and ends in vav, like the VHYHV that began Bereshit 23:1, and because all the integers from 1 to 107 add up to exactly 5778, we need to take this warning, this possible outcome, seriously. It’s not coincidence that there are 31 verses in 1 Kings 1, just as there are in Bereshit 1. And/or that there are 31 words in all 3 verses. It’s another beginning.

But how do we know these 3 verses are really meant to be connected and that they collectively connect to the end of days? The total standard gematria of the 3 verses is 5770, plus 8 for the 8 years that we’re told by chazal that H’Mashiach will have to pass through before the brit (covenant) can be achieved gives us 5778, and also a clue that the tzaddikim of blessed memory are probably correct. And the square root of the gematria sofit value for the 3 verses is 111.848, pointing us again to the Alef, and the unity of the three ones, or columns of the tree-of-life in the end and since 848 = 2 x 424, the value of Mashiach Ben David, it’s also pointing to the 2 heads once again.

Now, going back to the 3 Shanah’s (years) from the 2nd part of verse Bereshit 23:1, Sarah’s verse. When we spell out (ShNH, ShNH, ShNYM) using the mem sofit we get 2048, a reference to Abraham (248) no doubt, but more to the point, the 2048 is the year their son, Isaac was born.  Incidentally, Sarah died when he was 37, as in the value of the first word of that verse (VYHYV), which starts out “this is he life of Sarah.” Moreover, 2048 – 27 (letters) – 3 (words) = 2018 yet again.

Of course, simple gematria of the 3 Shanahs (years) gives us a value of 355 + 355 + 400 = 1110, or 10 x 111, the numerical value of the letter alef, and also elef, the word for 1000, thus 10 x 1000, which either way, translates to the keter (crown) or head of the 10 sefirot. And if we add the ordinal value (138) to it to get the complete value, we get 1110 + 138 = 1248, a simple allusion to 1000 (keter/elef/alef) and to Abraham (248). It should be very clear by now, that this sequence and these verses are telling us about the seed level of Mashiach, of the universe, and about both the beginning and the end of it all. And that sentiment is echoed in that the 3 Shanah sequence ends in Yud-mem, representing Keter of value 620.

And speaking of first words, the numerical value of the first word in each of these three verses, not only begins with vav, making 3 vavs, or 6 + 6 + 6 = 18, the value of chai, life, but they in simple gematria they are 101 + 254 + 37 = 392 and when we add the kolel of 16 for the 16 letters in the 3 words, we get 408 as in the 408 missing composite letters from the Torah, (600,000 – 408 letters).

Incidentally, the 231 in Genesis 23:1 can be said to relate to the 231 Gates of Wisdom discussed in the Sefer Yetzirah. Nevertheless, of the 12 words in the verse, Genesis 23:1, the two-word phrase Sarah Chayeh is repeated, not only emphasizing that the Torah is talking about someone beyond Sarah, someone yet to come, someone from her spiritual lineage. It also allows us to take note that when the kolel for the 6 letters in this phrase is added to its complete word value (normal and ordinal together) we get a total of 613, as in the 613 precepts delineated in the Torah, indicating we are talking about a complete tzaddik (righteous soul).

The word TzKN repeated in each of these 2 similar verses (24:1 and 1 Kings 1:1) has value of 157 so the value of both these words together is 157 x 2 = 314, that of Shaddai Mettatron, Pi, etc. This in itself is a hint to the 3 letters of David (DVD) that have a value of 14. And speaking of Pi, the letters Shin and yud that were both repeated 9 times in Bereshit 23:1 are not only completed with the letter dalet of David to form the Shin-dalet-yud of Shaddai, but they translate through gematria atbash to Mem and Bet as in the Shem Mem-bet, and as noted in The Genesis Prayer, when we divide the number 9 by the small gematria of the Shem Mem-Bet we get:

9/.123049027395534023292943802957033870306904 =

73.1415777

= 70 + 3.141577


The simple equation not only yields an impossibly precise approximation of the mathematical constant Pi, but also 5777, the year 2017 CE. It’s also coupled to the all-important Biblical time span of 70 (years), including David’s lifespan, and to the number 73, the value of Chochma, wisdom, the 9th sefira, but we’ll get into Pi and its connection to 5778 a little later.

Next, the words BE BYMYM common to both verses (23:1 and 1 Kings 1:1) contains two mem-bets each, signifying the upper and lower Names, meaning redemption, Pad (PD of numerical (42 + 42) value 84, and represented by the Eyheh Asher Eyheh “I am that I am,” also known as the two heads (RESh, a permutation of Asher), which fits with the twin numerical values of the two Yud-mems of the BYMYM. and the Bet (B) which signals 2, by its value (2)/ Meanwhile, the Alef of BE, is also a sign of head, as it’s the primordial letter that comes before the Bet of Bereshit, the physical first letter of the Torah, and it’s also the head of the alef-bet. Spelled out yud-mem has the numerical value of 100 and the second one has the sofit value of 620, both representative of keter, and thus the two heads, or crowns. This also is indicative of a crown at either end, at the beginning and at the end, though that is up to interpretation.

The other head is also Sarah, as the numerical value of 3 of the first 4 words of Bereshit 23:1 subtracting her name they total (VYHYV ShRH ChYY MEH) 37 + 28 + 46 = 111, which is that of the letter Alef.

The other two heads are Sarah’s spiritual lineage and Abraham’s, the two halves of the soul that came together with G-d’s blessing to make their spiritual seeds as numerous and as bright as the stars.

Nevertheless, the word BYMYM when spelled out has the value 412 + 100 + 100 = 612, as in the value of the word Brit, Covenant, so we know that the Torah is not fooling around when it mentions “the coming of days.”

There are many different types of gematria, (established encryption decoding systems, some more common, like sofit (final letters), katan (small), atbash (reverse alef-bet) and albam, (plus 11 or middle of alef-bet) and some are much more concealed and known only to a very few people today. but all are revelatory. Nevertheless, it should be cautioned that other than very basic gematria, none of the others should be utilized unless it has already been established that the particular subject that you’re examining has significant already proven spiritual relevance. In this way, you are not imposing your own creation, but rather stripping away the layers to reveal more and more about the spirit of the subject.

Since we’ve more than established the significance of Bereshit 23:1, and indeed the name Sarah, we can see that her name may contain additional encoded information. And while the name Sarah in gematria atbash (BGZ) has a numerical of 95 as in H’Melech, “the King,” in gematria albam it is 109 as in David H’Melech , “King David.” Moreover, the the first line of the 42-Letter Name (Shem Mem-Bet) which included that letters (BGZ) and which has the numerical value of 506 (one more that Sarah, 505) has the remaining letters (EYT) and if we convert these back using atbash as well, we get (EMT) which spells the word Emet, meaning truth, commonly thought of as Torah truth. Thus the the 42-Letter Name’s first line, whose value equates with that of the Hebrew word for “Unconditional Love,” translates to “Sarah Emet.” And thus both, thN Name Sarah and the 42-Letter Name, not insignificantly, connect to David H’Melech.

The sum of the atbash values for Abraham and Sarah is 898 plus the kolel for the 8 letters in their names gives us 906, as in the value of the last line of the 42-Letter Name again, and as the value of the words Et Sarah from the Bereshit 21:1 which began our sequence of posts on this subject. Moreover, as we shall see momentarily, 906 BCE is also the year David H’Melech was born.

In relation to the 3 different year parameters mentioned in Genesis 23:1, which we know from the Zohar relate to the different sets of sefirot, 100, 20 and 7 respectively, if we follow Abraham’s advise in the Sefer Yetzirah, we get (100 x 20) + (100 x 7) + (20 x 7) + (1 x 2 x 7) = 2854 and 2854 HC is the year King David was born.

There is no coincidence here. If you haven’t read it already. I suggest you check out the blog post titled “King David and the Messiah” and also the book The Divine Calendar, but a few highlight below will illustrate my point:

King David was born in 2854 HC

2 x 2854 HC = 5708 HC

Israel Received Statehood in 5708 HC

therefore

King David’s Birth marks the Mid-point to the Founding of Israel

5708 HC = 1948 CE

therefore

Israel Received Statehood in 1948 CE

2854 HC = 906 BCE

2854906 = 1948

2 x 906 BCE = 1812 BCE

1812 BCE = 1948 HC

Abraham was born in 1948 HC

therefore

Abraham was born in 1812 BCE

and therefore

King David was born at the Mid-point between Abraham’s birth and the year “0” CE

King David was born in 2854 HC

King David died in 2924 HC

therefore

King David lived 70 years

2854 + 2924 = 5778 HC

therefore

The Mid-point of King Davids life = 2889 HC

The Mid-point from Adam to Mashiach = 2889 HC

therefore

The Mid-point of King Davids life marks the Mid-point in the Time-lime to Mashiach

King David was born in 906 BCE

King David died in 836 BCE

906 + 836 = 1742 BCE

1742 BCE = 2018 HC

2018 HC = The Covenant of Abraham

2018 CE = 5778 HC

Pretty convincing!

Now regarding the 3 sets of years again (100, 20, and 7) the value of the word used for 100, (meah) is 46 and that of 20 (esrim) is 620, which we’ve stated perviously is keter, but 620 + 46 = 666. And while the sum of the values and ordinal values of 20 (esrim) and 7 (Sheva) together is 620 + 80 + 272 + 39 = 1111, the sums of the words used for 100, 20, and 7 collectively sum to 1038 and 138 for their simple and ordinal values respectively, once again indicating the 38 years of the Ari’s life that were even more specifically indicated in the previous posting.

Also in relation to King David, who lived 70 years, we should note that the numerical value of the Ari, 211, is half of 422, the numerical value of the word seventy 70. For many more connections to this and the First Temple’s destruction in 422 BCE and the Second Temple’s destruction in 70 CE, please see The Divine Calendar.

The gematria albam of the 3 interconnected names Abraham, Sarah and David including the kolel of 15 for the 15 letters in their names is 948 as in the 948 digit in Pi where the final series 5778185778 occurs, but to really understand that and to grasp its profound significance for us we must read There’s Nothing Random in the Universe.

Before we move on to the next clue the Torah gives us, I received an email from a reader Ron A who had made a profound finding:

וַ יִּהְיוּחַיֵּי שָׂרָה, מֵאָה
“I have just noticed, that if you take out the ‘VAV‘ of zeir anpin, Yihyu, Chayey Sara Meah, take the first letter of each word and you get ‘mashiach’…”

As stated in the last posting, verse Genesis 23:1 that gave rise to all the connections from Sarah to the incarnations of Mashiach (the messiah) is the 5th portion in the Torah and it is the 55th paragraph in the Torah so how perfect is it in the grand scheme of things that this verse contains the word Shanah, year, of numerical value 355, twice, 3 times when we consider the plural version, Shanim. Why perfect? Because we know from the Zohar that the value of Shanah (ShNH) is also that of sefira (dimension), as in the 10 Sefirot (dimensions) of the Tree-of-life, and not only is 55 the sum of all the integers from 1 to 10, but 55 is also the 10th Fibonacci number (1,1,3,5,8,13,21,34,55…), a series of numbers integrally based on the mathematical constant Phi which controls the spiraling nature of the universe and is integrally linked to the year 5778, as explained in the except below. And you may have also noticed that the consecutive 3rd, 4th and 5th Fibonacci numbers spell out 358, the value of Mashiach, while, it just so happens, the numerical sequence found at the 10th digit in PI is also 358. And it’s also perfect because when we add the kolel of 3 for the 3 letters of the word Shanah (ShNH) we get 355 + 3 = 358, Mashiach.

And of further interest here is that that the first 5 Fibonacci numbers (1,1,3,5,8,13,21,34,55…) total 18, as in chai, lives and the 3 vavs (6,6,6), and as in its connection to 2018 and 5778 as will be explained below. Also, while the first 4 numbers add up to 10 (sefirot); the first 6 add up to 31, the value of El; and the first 7 add up to 52, the value of the Tetragrammaton YHVH at the level Ban, Malchut; and the first 8 add up to 86, the value of Elohim; the first 10 equal 230, as in Genesis Chapter 23, where all this about the 10 sefirot is revealed.

Nevertheless, As we explore the relationship of 55 and 505 and 555 to the Ari, of numerical value 211 and verse Genesis 2:11, to the year of the arrival of Moshiach, it’s worthwhile to note as discussed in There’s Nothing Random in the Universe in regards to the mathematical constant Pi that the ” Small Gematria Value of the 42-Letter Name = 173 and that at 173 digits after the decimal place in Pi we find the numerical string …2110555… and 2110555 = exactly 5778.28 Sidereal Years. Moreover, we know that this isn’t an odd, yet still pure coincidence because besides the 3 statistically impossible inclusions of 5778 (2018) and also of the following year 2019, there’s yet another numerical string within these first 1000 digits of Pi and that’s 737190, which in sidereal days equates to exactly 2018.28 years.”

This excerpt from There’s Nothing Random about the Universe helps explain the connection of Phi, the mathematical constant that controls the spiraling nature of the universe to the number 18, that of the 3 vavs (6,6,6) and of (ChY) Chai, as in Sarah, Chai, Mashiach Chai, David Chai. Moshe Chai, and the Ari Chai, all definitive connections we’ve seen linked to these verses (Bereshit 21:1, 23:1 and 24:1, and 1 KIngs 1:1):

Chapter 4

And that single unique number is 5778.

For some reason beyond explanation 5778 and Phi were designed to interact, and 5778 was made to stand alone within all the numbers in the known universe.

Why would this be possible?

Why it’s possible for a number to stand out so is difficult to say and maybe not for us to say at all. But we can explain a little bit about the mechanism and the why might get clearer as you get deeper into this book.

The next series of minor revelations may shed some light though on the process by which 5778 became so unique. When we divide 5778 by Phi raised to the power of 15, or Phi15, it equates to approximately 4.24, which is the numerical value of Mashiach Ben David, the Messiah, Son of David.

Then when we divide 5778 by Phi raised to the power of 16 we get Phi2, or written as an equation, 5778/Phi16 = 2.61803399 = Phi2.

Then when we divide 5778 by Phi raised to the power of 17 we get Phi, or written as an equation 5778/Phi17 = 1.61803399 = Phi.

And finally when we divide 5778 by Phi raised to the power of 18 we get 1, or written as an equation 5778/ Phi18 = 1.0000000…, representing a singularity, an absolute oneness.

Therefore Phi18 = 5778 and the square root of 18 = 4.242640, once again the numerical value of Mashiach Ben David, the Messiah, Son of David. And this time followed by the numerical value of the Tetragrammaton, 26.

We can begin to understand that there is a dynamic occurring here and that 5778 didn’t accidentally become unique. Regardless of how we want to read this, 5778, Phi and the number 18 are integrally and dramatically linked together.

It’s interesting that 17√5 and 19√5 bound 18√5 on both sides.[1] It’s the same with dividing 5778 by Phi raised to the power of 6 less 17, and also 19. In other words we get a resultant whole number to 3 decimals places or more when with the equation 5778/(Phi6 17), and also with 5778/(Phi6 19).

It’s as if the numerical universe were zeroing in on 18 and 5778.

And 5778/(Phi-1)18= 33385284= 57782

And as we learned in The Divine Calendar, 3338 was the year the First Temple was destroyed. This also means that (Phi-1)18 = 1/5778.

5778/ Phi18 = 1.0000000

Phi18 = 5778

√18 = 4.242640

5778/(Phi-1)18 = 57782

(Phi-1)18 = 1/5778

What Does Phi18 = 5778 Mean?

The equation Phi18 = 5778 simply means that 5778 is the 18th power of Phi. And as a derivative of Phi itself the number 5778 might be expected to work out to a whole number, or nearly a whole number, at some point.

But that doesn’t answer what the significance of 18 is, or why it had to equal 5778. And it certainly doesn’t explain why 5778 in the Hebrew calendar is 2018 in the Gregorian or Western calendar. Once again 5778 and 18 linked together.

If you’ve already read The Divine Calendar you already understand why that is and don’t believe the 18 in 2018 and in Phi18 = 5778 to be coincidental. As you read this book you’ll also come to know that it wasn’t.


5778 is the 18th Power of Phi

or

phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi = 5778

5778 HC = 2018 CE

Phi6 x Phi6 x Phi6 = 5778

6+6+6 = 18


[1] Five(5), but possibly more significant 17 and 19 are part of the exceedingly rare set of Mersenne primes, meaning that they satisfy the equation for being prime numbers such that Mn = 2n –1. They are the 6th and 7th Mersenne Primes, which is also probably significant as the dimensions of the 42-Letter name Matrix are 6 by 7, but that will be better understood in the course of this book. The prime number 67, the numerical value of the dimension of Binah (understanding), also connected to the 42-Letter Name, is another of the Mersenne Primes, a set of only 12 numbers up to n = 127, making M127 an enormously large number of 39 digits.

Sarah Lives, and who else because of her?

All the portions begin with deeply encrypted messages and these are the seed level energies imparted to us weekly, which is why Torah was split into these specific and very uneven portions in the first place. This portion, Chayei Sarah, the 5th in the Torah and the 55th paragraph in the Torah begins seemingly simple enough. Aryeh Kaplan translates the 12 words of the portion’s first verse (Genesis 23:1) as “Sarah had lived to be 127 years old. These were the years of Sarah’s life.” Perhaps a more accurate translation is as the Zohar states it: “And Sarah was one hundred year and twenty year and seven years old; the years of Sarah’s life.”

Let’s examine the verse more closely.

The verse begins with the palindromic word “וַיִּהְיוּ” meaning “And there were….” or “and they became” If we change the vowel of the first vav to Shva (two vertical dots) the meaning becomes “and they will be.” This is interesting because the rare palindromic nature of this word indicates a coming and going in two different directions, future and past.

The first four words in the verse reads like this “וַיִּהְיוּ חַיֵּי שָׂרָה, מֵאָה” and the total gematria of these 4 words is 616, the same numerical value as התורה, “The Torah.” The numerical value of the second word in the verse is 28 (as in the value of Koach, power), but it turns out that 616 = 28 x 22 and that the name Sarah is mentioned without prefixes 28 times in The Torah and 22 times through this verse. And that’s probably just as coincidental as the fact that Moshe’s name is mentioned without prefixes exactly 616 times in “The Torah,” and of course that there are 22 letters in the aleph-bet.

The Name Sarah is found another 10 times for a total of 38 times in the Torah.

And we should keep in mind that the square root of 616 is 24.8 which happen to be the value of Abraham (248) and also Raziel.

While the numerical value of the first letters of the first 3 words is 314, as in PI, Shaddai and Mettatron, the last letters of the first four words of the verse, permute to the Tetragrammaton, “י׃ה׃ו׃ה” so obviously there’s lots of substance here.

The first 9 letters out of the 45 letters in the verse add up to a value of 365, and as in the value of the letter Shin ש., spelled out, השין, or “The Shin” while 45 plus 300, the numerical value of shin, is 300 + 45 = 345, the numerical value of Moshe. Including the 8 in this verse , there are 1424 Shins in the Torah, with 1000 being representative of Keter and 424 being the value of Mashiach ben David.

There are also 9 letter Yuds י in the verse. And the complete numerical value of Shin-Yud including its ordinal value is 310 + 31 = 341, which is the numerical value of the 3 Mother letters, Alef, Shin and Mem אמש. We’ve previously linked Abraham and Sarah to the 3 Mothers with Sarah representing the Shin ש. Up to this verse, there are 3142 yuds in the Torah and 3142 is the small gematria value of Ehyeh Asher Ehyeh, “I Am that I am,” which represents the upper 42 letters of the Name of G-d, etc. The central shin of this all-important phrase, becomes the 9th shin of this verse and balances out the 9 yuds.

4 of those 9 י yuds are in the 1st two words and together the 4 yuds sum to 40, and often 4 yuds in a verse are associated with special healing properties, like the 4 yuds in the שמע־ישראל Shma Israel.. and in the Shem Mem-Bet (שם־מ״ב) (Ana B’koach אנא־בכח). We also know that the name Moshe forms one of the 72 triplets (Names ע״ב־שמות), the 5th one (מהש MHSh), and is also associated with healing properties.

So looking at the first 3 words again: “וַיִּהְיוּ חַיֵּי שָׂרָה” we can extrapolate the 4 yuds to be a Mem as in Moshe, The Shin of Sarah forms the Shin of Moshe, and the He of Sarah also passes to Moshe, spelling מהש MHSh and leaving והרוח, “v’h’ruach” meaning “and the spirit of Moshe.” So it’s not far fetched to presume that the verse is stating that Sarah will live through the spirit of Moshe. Especially since the verse then states that Sarah lived 100 year and 20 year, which makes 120 years together, which was the lifespan of Moshe. Thus we have Sarah will live through the spirit of Moshe for 120 years.

It also then adds 7 years, which we all know represents Zeir Anpin and Malchut, the lower 7 sefirot (dimensions). The total of 127 years is interesting for several reasons. First, because there are 127 possible combinations of 7 items (letters, doubles, etc) and secondly because we know from chazal that Sarah reincarnated as Queen Ester who ruled over 127 nations, which is interesting because the atbash isאת־בש of Sarah (שרה) has the numerical value of 95, as does Malcah מלכה, Queen.

But in going back to the first few words again and looking at the 2nds, 3rd and 4th words, “חַיֵּי שָׂרָה, מֵאָה” an taking out the משה of Moshe, we’re left with הארי־חי, “The Ari Lives.” The word ordinal value of the 9 letter sequence that spells out this cryptic message about the Arizal, (2nd+3rd+4th = 9) leads us to 9 again, a recurrent theme in this verse.

Another recurrent theme is 5, as in the 5th portion and 55th paragraph and Sarah’s name’s value, 505, and since we know every little detail in the Torah has significant meaning and a purpose beyond our vision, we should note that the numerical value of “Ari” is 211, as in the the verse Bereshit 21:1 that prophesied about the Messiah’s arrival, and that there are 125 occurrences of words with the numerical value 211 in the Torah, and 125 = 5 x 5 x 5. Moreover, permuted versions of the 3 letters in Ari that form actual words occur in the Torah exactly 18 times, as in the numerical value of chai, “lives,” once again pointing to The Ari Lives. And how many of those occur through this verse? 5, of course.

We know from chazal the Ari was an incarnation of Moshe Rabbeinu so how interesting is it that the first word in the verse and parsha can be translated as “and they became.” And it was the Arizal himself who went into a lengthy discourse on the connection of this verse to Abraham’s 175 years and the 370 lights of Arich Anpin, but what he didn’t tell us was that seeing as Abraham was 137 at the time of Sarah’s death, Abraham lived another (175-137) = 38 years, and that’s how long the Ari lived, which is turns out is the same amount of times Sarah’s name is mentioned in the Torah. So the verse becomes, not Sarah lived for 127 years, but Moshe will live for 120 years and the Ari for 38 years.

And we know from chazal that the last letters in phrase speak to the future, so how fitting is it that the last letters in all 12 words of the verse add up to 211. as in the numerical value of “Ari

And so we ask, what does the 9 recurrences in this verse of the Shin and the yud have to do with the Ari. We can see that they are central to the word, Mashiachשיח), but as the Torah draws us deeper, we see that the value of the spelled out Shin and Yud add up to 360 + 20 = 380 and 380 is not only 38 x 10 (sefirot), but 380 is the numerical value for Egypt (Mizra’im) from whence came the Ari.

And simply, while the last letters of the first four words equaled the Tetragrammaton “י׃ה׃ו׃ה”, the last letters of those 4 words, indicating the future and as we’ve seen pointing to Moshe Rabbeinu and the Arizal add up to 358, when the kolel of 4 is included, and 358 is the numerical value of the Mashiach, the messiah. And do not forget that the 4 points to the 4 exiles, which B”H will be coming to an end very soon.

So we must ask is the ש in Mashiach (משיח) also attributed to Sarah. משיח could equal מש־חי “From Shin lives

There are many more secrets contained in this verse, which we’ll leave for another time. including the connection to Daniel 12:7, and also how the 3 Mothers, 7 doubles and 12 elementals play into the verse as they control the cosmos.

The word shana שנה (year) has the numerical value of 355, the same as sefira (dimension), which is what led chazal to connect the 100 years to the dimension of Keter and the 20 years links to keter through the caf whose value is 20 and through the word twenty (עשרים) whose value is 620, which is also the value of keter (כתר),

As an additional note: The numerical value of “100 year (מֵאָה שָׁנָה)” is 46+355 = 401. and if we add the kolel for the 6 letters we get 401 + 6 = 407, whose square root is 20.17424 (2017 424) or the combined values of Mashiach ben David (424) in the year 2017. And then there is the last 7 years, whose numerical value (וְשֶׁבַע שָׁנִים) is 778 as in 5778, which begins in 2017 and is perhaps meaningful.