Ten Commandments VI; Making Sense of The Torah’s Mixed Up Time Line.

…Continued from The Ten Commandments

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter Name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the event of the offering of the 10 Commandments were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Moses’ father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous articles connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Commandments in 2448 HC.

So what do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruoustime-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10 (Commandments); and that 441 is the gematria of Emet, truth, a synonym for Torah, the Tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into the middle of 5778, are all compelling reasons to assume this section of 15 chapters is very special, there are other reasons as well.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

HMM!

Now, all that is certainly astonishing, and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy dictates their profound interaction. First, the 42-letter Name is prescribed here by it small gematria value of 173. Next the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption) is hinted several times, including by the starting letter of the 10 Commandments, # 107007 in the Torah (note 54 x 107 = 5778). Then the number 666 so prominent in the calculation of 5778, etc is prescribed. And finally the 22 letters of the alef-bet; and the value of the Tetragramamton (YHVH), 26, is utilized as well.

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and as we discussed in our last article 1024= 322, the tree-of-life squared; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and “parallel,” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, and as in the number of times Moses exact name (MShH) is mentioned in the Torah, and also as in the numerical value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these 5 portions, where we’re receiving the 10 Commandments, the 2 tablets twice, the laws of reincarnation (in Mishpatim), the instructions for building the Tabernacle, the Temple accouterments, and the vestments of the Cohenim, that they all have a reason for us to study them beyond the obvious. But to do that, we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations.

Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the Tree-of-life reality, or the cycle of reincarnation, the cause and effect relationship of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say that many of us will be tricked in these days as well.

It didn’t take much to persuade them. You know that from your own experiences. A little deceit, a little temptation, rationalization, and bam, we’ve fallen yet again, daily for most of us. But Adam, Eve, the Israelites, they had the miracles right there in front of them, direct from the source, no misunderstandings.  And they fell just as quickly as we do, only they fell from the top of the mountain, and we’re still at base camp.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let God not speak with us anymore, for we will die if he does.”

In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their own words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly.

According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

“The people kept their distance”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.  Now we wait until 2018 ce.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of God’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of God’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the Covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123, Exodus 31:12, and then in paragraph 124, Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf (H’AGL), whose numerical value is 108 or 2 x 54. And in 32:19 Moses destroys the 2 Tablets that G-d had given him.

Then in Exodus 33:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again Moses stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

So Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations.

And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later, twice (or 2 times).

And finally, the Golden calf incident, which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 Commandments, when we were at Keter, 62 verses earlier.

2 Parallel Universes

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000-letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and begin anew the process of rectifying the shattered vessels of the second (2nd) world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the Yud of simple value 10 for the 10 Utterances.

This Yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy them, which is why Moses had to shatter the 10 Commandments on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible; G-d referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations (28 to be exact). The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

We’ll continue shortly with Part VII concerning: Adam, Noach, Moses and the End of Days

The previous installments of The Ten Commandments are here.

The Ten Commandments Part V: Where are You, God?

Some Got it, Most Didn’t; Will We?

…Continued from The Ten Commandments

In the previous installments we spoke of the first 3 words (Exodus 20:2), “I am God, your Lord,” of the 10 Commandments and how they connect with the Torah’s first verse and how they contain the entirety of the 10 Commandments’ power and structure.

Just to add to what’s been discussed already,  we note that we can break down (ENCY YHVH ELHYC) into the symmetrical phrase (EYC YHVH NHL EYC), which numerically is (31 + 111 + 31) and while 31 is the numerical value of El (G-d) and Lo, (LE), meaning “don’t,” used so often throughout the 173 words of the 10 Commandments.  Meanwhile 111 is the value of the letter alef (E), the permuted phrase could translate to “Where are you? G-d, our guide, Where are You?”

Some of the Israelites reached Keter, and the Tree-of-life represented by alef, which when broken down (Yud-Vav-Vav-Yud) has the numerical value of 32 and thus is our physical symbol of the 32 Paths of Wisdom that are the 32 connections (energy centers and channels) of the 10 sefirot (dimensions) that comprise the Tree-of-life. One of the interesting things about the structure of the letter alef (Yud-Vav-Vav-Yud) is that the upper Yud-Vav component when spelled out equals 42 numerically, as does the lower Yud-Vav component when spelled out equal 42. Thus the letter Alef, all on its own represents the complete union of the upper and lower 42-letter Names, which chazal has explained together translate to Pad (84), redemption.  It’s no wonder that the Alef represents the Tree-of-life, which according to R’ Chaim Vital of blessed memory in his book, New Writings, is really 42 and connected to the 42 Letter Name, because the 32 Paths are added to the 10 sefirot (dimensions). This is also why there are 42 letters in the names of the sefirot.

Most did not, and asked “Where are you? G-d, our guide, Where are You?”

They could see the words but not beyond them. We have to do everything we can to see beyond them, past the barriers of our own illusions, our own limitations.

Like the first 3 words of this first verse that significantly have 13 letters that correspond to the 13 verses of the Ten Commandments, the last 2 words of the verse m’bet avadim, have 9 letters corresponding to the 9 paragraphs: (MBYT ABDYM), “from the house of slavery.”

So let’s examine those 2 words, which were last used in the Torah during the killing of the first born, the 10th plague, whose initials were MB. These 2 words (MBYT ABDYM) begin with Mem-Bet and Ayin-Bet respectively, as in the 42-Letter Name and the 72 Names, which are the keys to freedom hidden within the doorways to the house of slavery.

Some found these keys, most didn’t.

Those that didn’t weren’t really ready, even after everything they had seen. They still weren’t ready to let go completely.

When we unlock the MB and AB in (MBYT ABDYM) we’re left with 5 letters that total 1024, as in the numbers of word values in the Torah, precisely 210, or 32 x 32. Moreover, concealed within teh word for slavery (ABDYM) are the initials of Mashiach Ben David, and what’s left is the Hebrew word  Yi (AY), meaning “debris, ruins.” Two clear choices.

When faced with a revelation of light, we can choose to embrace it, or to embrace our doubts instead.  Most people choose the comfort of their doubts, and the company of their peers.

And while the numerical value of MBYT is 452, so is the number of times that the value 86, that of Elohim appears in the Torah, 452 times.  It’s noteworthy that found Elohim appears in both the Torah’s first verse and the 10 Utterances introductory verse (Exodus 20:1), both of whichare comprised of 7 words and 28 letters.

Meanwhile, the value of (MBYT ABDYM), “From the house of slavery” is 578, a possible allusion to the year prophesied  5778.

The connection to Elohim is understandable, considering that this Name (aspect of) G-d, was found 32 of those times in Creation, the first chapter of the Torah, which of course, means that the value 86 is found 32 times the story of creation and 420 times in the rest of the Torah. Things that make you go hmm!

Moreover, the value 86, that of Elohim, is found a total of 62 times through the completion of the 10 generations of Adam in chapter 5, analogis to the 62 letter Yuds of numerical value 10 within the 620 letters of the 10 Commandments.

There’s not much room for coincidence here. Nor room for error, as the window to the Tree-of-life opens for the 3rd time, the last time being 3330 years ago.

As one would imagine there’s so much concealed information and guidance jam-packed into these 620 letters that it becomes tedious to try to maneuver through it all. So we’ll stop here and continue in our next posts, where we’ll explain what everything in the previous articles were hinting at: what happened at Mt Sinai; what were the two paths in the Torah that followed; and what’s hidden in plain sight within the 10 Commandments that describes what the next few years will bring.

The implications for us today are extraordinarily profound, which is why all this tedious background enlightenment into the workings and encodings of the Ten Commandments (Utterances) and to its connection to the whole Torah were necessary. The Torah must be seen as a whole, and the 10 Utterances as a special moment or window in time if we are to welcome the next cosmic opening.

…to be continued shortly.

The previous installments of The Ten Commandments are here.

How Far is it From Jerusalem To Zion?

Where is Jerusalem? What is Zion? How can the distance to the final redemption be measured? How far away is it? The Torah and Zohar have all the answers.

First, we have to understand what and where is Zion, so let’s turn to Rabbi Shimon bar Yochai and the Zohar and the commentary by Rav Yehuda Halevi Ashlag of blessed memory(Hasulam):

32. Acharei Mot : 28. As is done below so is done above
Verse 175. “We have learned that when the Holy One, blessed be He, wanted to create the lower world, He made it all similar to the upper. He made Jerusalem the center of the entire earth, and one place above it called Zion, WHOSE SECRET IS YESOD. It receives blessings from this place. Through this place of Zion, the earth started to be built, and through it the world was built. This is what the verse says, “El Elohim, Hashem, has spoken, and called the earth from the rising of the sun to the going down thereof” (Tehilim 50:1). From which place? “Out of Zion, the perfection of beauty, Elohim has shown forth” (Ibid. 2), meaning Elohim did appear from Zion, which is the ultimate beauty of the world. Come and see that Jerusalem, WHICH IS MALCHUT, was blessed only from Zion, WHICH IS YESOD, and Zion WAS BLESSED from above, MEANING ZEIR ANPIN. Everything is one, one bonded into one, AS ZEIR ANPIN AND MALCHUT, THE SECRET OF ONE ON ONE, ARE JOINED BY ZION.”

29. Shmini : 2. Zion and Jerusalem
Verse 11. “Rabbi Pinchas opened the discussion with the verse: “Hashem shall bless you out of Zion and you shall see the good of Jerusalem” (Tehilim 128:5). AND HE ASKS: Why “out of Zion”? HE ANSWERS: Because FROM ZION, WHICH IS THE YESOD OF MALCHUT, all blessings come out to all, as it is written: “For there Hashem has commanded the blessings, even eternal life” (Tehilim 133:3). Hence, “Hashem shall bless you out of Zion,” since from there blessings emanate to everything. “And you shall see the good of Jerusalem.” For the sake of Zion, Jerusalem – WHICH IS MALCHUT – is blessed, BECAUSE ZION IS THE YESOD OF MALCHUT and Mercy rests there. When Jerusalem is blessed, all the people are blessed.”

We can understand from these and many other references to Zion in the Zohar that Zion is a spiritual place, a point above the physical Jerusalem, which is manifest in Malchut. In terms of the tree-of-life, Zion is Yesod of Malchut.  There are 10 Major sefirot (dimensions) in the Tree-of-life and each are subdivided into 10 similar ones, thus 10 x 10 sefirot.  The bottom most (the 100th one) is Malchut which just receives from the others and the one on the scale just above it (say the 99th one), is Yesod of Malchut. It is from this point that all the light (energy, life-force) from all the others gets channeled through. This is Zion.

The further removed we are from Zion, the further away we are from purity and from the life-sustaining light. We need to know how far we have to climb for Malchut of Malchut to join with Yesod of Malchut to become one with the Light, with G-d, with the Tree-of-life reality. That answer was given to us by the Torah.

From Jerusalem (M’Yerushalem, MYRVShLYM) To Zion (B‘TzYVN). The prefixes, “From” and “To,” “Mem” and “Bet,” are the designated letters  (MB) that add up to 42, and that the Torah uses to initialize all spiritual journeys, including all 42 times that the Israelites journeyed in their 40-year trek from exile to the Promised Land.

These letters (MB) are also representative of the Shem Mem-Bet, the 42-Letter Name of G-d, that is Zeir Anpin and where we can find Zion hidden in Yesod of Malchut.  If you will, please notice that in the center of the last line of the 42-Letter Name matrix are the letters Vav-Tzadi-Yud, preceded by the letter Koof which is composed of a Caf or Resh and a final (sofit) letter Nun. Thus we have the letters Tzadi-YudVav-Nun sofit which spells TzYVN (ZION).

This is not coincidence; it is a gateway, but being that as it may, how to we go from Jerusalem to Zion, in order to receive all the blessings of the final redemption.

So the question must first be how do we measure spiritual distance? We can’t use a tape measure because there isn’t a rope, not even an invisible one that stretches from one dimension to the next. The only thing that spans that distance is energy, and the only way to measure this energy is with gematria, for in spirituality distance is measured by similarity of form and that is what gematria reads, how similar or dissimilar an objects energy is.

When we add up the gematria value of “From Jerusalem (M’Yerushalim, MYRVShLYM) To Zion (BTzYVN)” we get 2017, or maybe 2018 with the Kolel, given that Abraham’s journey and thus the entire Israelite and monotheistic journey began in 2018 HC at paragraph 42 in the Torah.

So how close are we?

The events predicted by Rabbi Shimon bar Yochai in the Zohar are being played out including the revelations of kabbalah and the secrets of the Ana B’koach, the 42-Letter Name, the 70 years of Israel being a Nation, the role of the secret Rome, and more…

Well, what else has followed our society’s spiritual journey lately?

The attack in Mombasa on Nov 28th, 2002; the earthquake in Bam, Iran on Dec 26th 2003; the Tsunami (mabul) off the coast of Meulaboh, Indonesia on Dec 26th 2004; the attack on/in Mumbai on Nov 26th 2008;  Bernie Madoff on Dec 11th, 2008; the massive blackbird kill on Jan 1, 2011 (1/1/11) at Beebee, Arkansas; Mubarak’s downfall on Jan 26th, 2011 and ultimate ouster on the hillula of Moshe Rabbeinu, Feb 11th, 2011. Of course, there is President Obama, and now the Muslim Brotherhood.

As for the 11’s, they could relate to the 11 sefirot, etc, but 26 is definitely the numerical value of the Tetragrammaton (YHVH).  And some would say that the ultimate 11 was on 9/11/01 with the attach on the Borough of Manhattan.  In our on-going series on the 10 Commandments, we’ll soon see how this all ties together.

Don’t see the connection? Need a divine oracle? Seeing as this week’s Torah portion was Tetzaveh, how about using the high Priest’s Breastplate and garments, the Choshen and the Urim and Tumim. No, it’s true they are no longer available to us but they did house and rely on the divine power of the Shem Mem-Bet (42-Letter Name) that is still very much available to us. And while the numerical value of Choshen is 358, the same as Moshiach (Messiah), the numerical value (gematria complete sofit) of the Urim and the Tumim (HEVRYM V’HTMYM) with the kolel is 2018 yet again.

Thus even without its presence today, we can understand the chazal’s explanation that the understanding of the Shem Mem-Bet with bring about the geula (final redemption) and Rav Yehuda Ashlag of blessed memory’s explanation that the Moshiach will be manifest in 2018 (5778).

The distance shortens everyday. Are we ready? Remember, 3330 years ago, the distance narrowed to zero, but we weren’t ready. Are we ready today?

Shavua Tov

Ezra

Ten Commandments Part IV; Back to the Beginning

At the Seed of Keter, the Window Opens

…continued from The 10 Commandents

It’s not surprising that the high point (H’keter) in the Torah would be connected to its first verse, or seed level consciousness, in the same way that if we don’t have the purest of intentions when we help someone, our efforts will go awry or even backfire.

So let’s look to the seed level within the 10 Utterances, at its first verse at Exodus 20:2. Amongst the 9 words of the verse, which are analogous to the 9 paragraphs of the 10 Commandments, we find that its first 3 words form a 13-letter phrase (analogous to the 13 verses of the 10 Commadnments), “Anochi Adonai Elohicah (ENCY YHVH ELHYC),” “I am God, your Lord.”

That should have been enough.

While 3-word phrases in the Torah are often associated with the 3 columns of the Tree-of-life schematic, and this time even more so since the word ELHYC has the gematria sofit value of 546, as in the initials of the 10 sefirot (dimensions) of the Tree-of-life.

This is not surprising, as we know from chazal that the 10 Utterances represent those 10 sefirot (dimensions) of the Tree-of-life, but what is news is that the regular gematria value of this phrase is 173, as in the 173 keys of Moses, the 42-Letter Name, the understanding of which chazal tells us will bring the geula. And which is analogous to the 172 words plus 1 for the kolel of the 10 Commandments.

It should have been enough, all the power of the 10 Commandments, the power to transform and transcend, was all wrapped up in its first 3 words, “Anochi Adonai Elohicah (ENCY YHVH ELHYC),” “I am God, your Lord.”

And if you recall from the prior articles in this series, the numerical value 173 is found 13 (ahava/love) times in the Torah. Yes, it’s because of G-d’s love for us that He gave us the 42-Letter Name, but also this is another piece of evidence that the 42-Letter Name (Ana B’koach) is the love algorithm, a spiritual formula and cosmic technology that connects us to “unconditional love,” the numerical value of of which is not only the value of the 42-Letter Name’s first line, 506, but also the number of times the 14 triplets in the Name appear in the Torah, 506 times. This is also the complete (ordinal and simple) value of Mashiach Ben David, but much more about that can be found in The Genesis Prayer.

Moreover, 506 is also the numerical value of the 32nd (VShR) of the 72 Names, and as we saw with our blogs on the splitting of the Red (Endless) Sea, the 42-Letter Name and the 72 Names often work in concert when big, so-called, miracles are required.  This also further connects the 42-Letter Name to the 32 Paths of Wisdom and thus the Tree-of-life.

And speaking of Moshiach and the geula, not only are the first 2 words of the 10 Utterances “I am God” found at letter number 107007 in the Torah, but their numerical value is 107 as well, leading us right back to 5778 (2018 CE), the date the tzaddikim gave us for the arrival of Mashiach and the geula (final redemption) since the sum of the integers through 107 = 5778, and since this being the 54th paragraph in the Torah, 54 x 107 = 5778 as well..

Why not a perfect 107007?

Because it probably is perfect on some level that we don’t fathom as yet. We find this non-perfect reference again in the (600,000 – 408) component letters in the Torah, whereby 408 x 6 = 2448, the year of the 10 Utterances and when Keter was achieved for a few, and not for the 600,000 Israelites who were present and could have achieved it.

Meanwhile, while 408 x 6 = 2448, the equation 408/6 = 68, the numerical value of Cha’im, life, as in Etz Cha’im, the Tree-of-life, and the number of alefs (E) in the 620 letters of the 10 Utterances.

Are we reading into this? You decide. The verse that immediately precedes and introduces the 10 Utterances, Exodus 20:1 “God spoke all these words, saying:” has 7 words and 28 letters, just like the Torah’s first verse.

Moreover, the initials of those 7 words add up to 68, again, the numerical value of Cha’im, life, as in Etz Cha’im, the tree-of-life.

And, the total gematria sofit value of that verse less a kolel of (28/7 or 4 for the YHVH) is 2448.

And with a kolel of 28 for the 28 letters it equals 2480, which is the sum of the Names of the 5 Books.

Also the standard gematria for the full verse is 1332 or 2 x 666.

Anyway you look at it, this introductory verse is connecting the 10 Utterances (Commandments) spoken by G-d at Sinai to Creation itself. That simple 3 word phrase Anochi Adonai Elohicah (ENCY YHVH ELHYC),” “I am God, your Lord,” was directly plugged in to G-d Himself. Soon, we’ll be able to plug in once again…

Part V to follow shortly…

The first 3 articles in the series, titled The 10 Commandments can be found here.