Sukkot is Upon Us.

We’re going in a new direction soon and will begin explaining the meaning and significance of the dimensions of the Third Temple. All the proportions we’ve learned about through the Torah, the Names, and the universal constants will have new meaning as we explore the place where all the Shefa (life-force) flows through into our world. Before the Third Temple can be constructed we must understand it. It already exists spiritually, but just knowing the dimensions and erecting stone walls won’t do it. We have the knowledge and it’s coming time to apply it. When we take the process and the knowledge run it through our hearts we will connect to the Tree-of-Life, the greater universe, the Cosmos, and the Holy Third Temple. And then it will be time.

A long time ago, I promised to explain and expand on Abraham Avinu’s layout of the Cosmos first delineated in his Sefer Yetzirah, and now we will do so in the context of the Holy Temple’s design. G-d willing, we will all understand.

When Noach sent out the dove 3 times to find dry land it was an allusion to the 3 Holy Temples, and to the 3 times the numbers 5778 and 2019 appear in the first 1000 (Aleph) digits of Pi (See There’s Nothing Random About the Universe).

It’s almost time to let the dove loose again. There is a lot of work to be done this year and the holiday of Sukkot is almost upon us. They are calling for rain in New York and that’s not good. We’re going to need the power of the sukkah and of the unifications we can make in it in order to do our work properly so we’re going to need everyone’s consciousness in a place of unity, love, and sharing to stave off the rain this year. Let’s all spend the next few days thinking, speaking, and listening through our hearts and the blessings will come to all.

I’m repeating and updating below an article posted a year ago to explain many of the secrets and kavannot of the shakings of the lulov within the sukkah. This year, if we shake with our hearts we will shake the world awake. Let’s do it together.

The Shakings

Regarding the daily shakening of the four species, they would seem to correspond to (5 sets x 6 directions) the 30 blasts of the shofar, and the numerical gematria value (30) of the large Lamed (connected to Binah) in the Torah. Lamed has the numerical value of 74 or 70 +4, which as you’ll see later, representing the 70 Nations and 4 species.

That Lamed connects to the Lamed of Lulav. It’s also the Lamed that along with the letter Pe controls the month of Tishrei (Libra), according to Abraham Avinu, in which we do both the shofar blowings and the shakings. It’s also the lamed of the word aleph (ELP, the first), and when the controlling letters of Tishrei are completed with the letter Aleph (Aleph-Lamed-Pe), they connect to both keter and the beginning, as in Aleph B’Tishrei (permutated to spell Bereshit, the beginning).

With the 3 shakings per direction, corresponding to the 3 beats per type of blast of the shofar, there are 18 total shakings per set, and as Rav Abraham Brandwein points out, “The Lulav hints at the vertebral column that has 18 vertebrae and every movement indicates vitality. Thus all 4 species need to be damp and alive and not dry.” The 18 corresponds to the value of the word, chai, (life). And straightening this connection is that the word value of lulav is 68, as in chaim (life)

With 18 shaking per each of the 5 sets there are 91 total shakings per day, which corresponds to amen and teh all-important unification of G-d’s Names that it represents (YHVH-ADNY ) and to the value of the word Succah itself.

Moreover, at 30 daily shakenings x 7 days, there are 210 total shakings, as in the 210 years of Egyptian exile. And when the 3 shakings per direction are considered, there are 210 x 3 or 630 total shakings in the 7 days. 630 is 10 x 63, the value of the Tetragramamton in the aspect of Binah. The 10 always corresponds to the 10 sefirot (dimensions) and in this case to the 10 sub-dimensions (inner sefirot) within Binah. During the entire process of Sukkot, we’re drawing down the energy from Yesod of Ima (Binah) so the Binah connections are very fitting and part and parcel to the technology involved in the shakings.

Over the 7 days of Sukkot, we’re making 70 sacrifices to share the energy with the 70 nations of the world. Each of these sacrifices corresponds to a specific one of the sub-sefirot in order as we descend through them during the 7 day period.

Regarding the four species: As we know from the Arizal, the four species correspond to the Tetragrammaton (YHVH): Hadas (Yud), Aravah (Hei), lulav (vav) and Etrog (hei). So since the numerical values of Hadas and Aravah = 346 (Shmo), the two species above correspond to Y-H Shmo (the Name of YH), as in 5 of the 6 letters that occur at the top of the 248 columns of the Torah that are not vavs, excluding the initial Bet of bereshit. But the three sides of the sukkah itself forms the shape of the letter Bet, completing the B’Y-H ShMV sequence.

The missing Bet from the B’Y-H ShMV sequence would also appear to be the Bet in lulav (LVLB), since the word lulav represents teh whole Torah in two different ways in that it begins with (L) and ends in (B) and also ends in the letter combination Lamed-Bet (LB), as in the first (B) and last (L) letters of the Torah. This letter reversal is an allusion to the recycling of the Torah that occurs during this period when we read the last verse of the Torah and immediately twist it back to the beginning and read from Bereshit.

Moreover, the numerical value of Hadas and Aravah and lulov together = 414 (kaddish) or 2 x 207 (the numerical value of Or/light), and thus twice light, representing the running and returning light

And as in known from chazal, etrog has the value 610 as in parnesa (sustenance) and ma’aser (tithing) and their various meditations for drawing the Shefa into our lives. The Etrog corresponds to the malchut of yesod, the place where we earn our parnesa (sustenance).

But the total value of the 4 species = 1024, which is 256 x 4 with 256 being the value or the Ark of the Covenant (also Aaron) and 1024 being both 210 as in the 210 years of exile yet again, and also 1024 represents the 1024 unique word values in the Torah, which is not coincidence and not coincidentally 32 x 32 which when we study the structure of the Third Temple, we’ll understand how they all relate and relate to the 32 paths of the Tree-of-Life.

Furthermore, as we meditate on ending the 4th exile by sharing light with the 70 nations through the 70 sacrifices, it’s appropriate that the sum of the 4 final letters (B,G,H,S) in the names of the 4 species add up to 70, while that of the Hadas and Arava alone add up to 65, the numerical value of Adonai.

And it’s almost needless to mention that the end of the 4th exile is supposed to happen 70 years after Israel became a nation in 1948 (5708)

Interestingly, and not coincidentally, the sum of the ordinal value of the 16 x 4) letters in the names of the 4 species is 151, as in the value of the Name, Ehyeh (EHYH) spelled out (milui) and also of the word, mikve.
Moreover, the sum of the ordinal value of the letters in lulav is 32, as in the numerical value of the letters Lamed and Bet (LB), which spells Lev, the Hebrew word for heart, and as previously mentioned the last and first letters in the Torah. Yet another connection to the 32 paths of Wisdom, which is in essence the Tree-of-life, represented by the lulav, whose standard gematria value is 68, that of chaim (life). And note that the Inner Courtyard of the Third Temple is 100 cubits by 100 cubits and the Alter in the center of it is 32 x 32 cubits, leaving space of 68 cubits all around.

Moreover, when we add Lulav’s standard value and its ordinal one, we get 68 + 32 = 100, the value of, sach (SCC), the very important roof (covering) of the Sukkah and the representation value of keter, the highest sefira.

So when we shake the Lulav we not only want to bring it back to our heart but we want to mediate the light and love channeling back and forth through it, as we stand both in our succahs and in the center of the Third Temple

Now, if we add all the elements of the holiday together, we get 100 (Sach) + 91 (sukkah) + 1024 (4 species) = 1215. There is a reason for 1215 but we wont go into it now, but when we take away 1 for the kolel, and get 1214, much of the technology gets revealed:

For example the 11 unique letters used in creation of the first verse of the Torah connect with the 11 dots above the letters that occur in the same parsha (portion) as the large letter lamed, and together they help us convert curses into blessings through the 11 incenses (etc). These 11 unique letters have a complete value (ordinal plus standard gematria) of 1214, and 1214 is the exact numerical value of “70 languages” (ShBAYM LShVNVT), corresponding to the 70 nations for whom we’re making the sacrifices. Also, 1214 is the exact value for the Hebrew phrase (ZYRVP HEVTYVT) meaning “permutation of the letters.”

Now, while the last of the 11 letters in the words under the 11 dots is the letter ayin, with a value of 70, the complete value (standard and ordinal) of all 11 letters under the dots is 422, which is the exact numerical value of the word “seventy (70)” (ShBAYM). These, of course, connect to the destruction of the first Two Holy Temples in –422 BCE and in 70 CE, respectively, as is detailed and chronicled in The Divine Calender.

It’s also not a coincidence that the letter ayin, with a numerical value of 70, has an ordinal value of 16, as in the 16 letters of the 4 species discussed above.

In case it’s not understood, it is our responsibility to mediate on sharing this light with the 70 Nations, and this is why we were blessed to be the channels and given these magnificent divine tools to use. As it says in Isaiah 56:7, ” I will bring them to My holy Mountain and make them rejoice in My House of Prayer…For My House will be called the House of Prayer for all the nations.”

Sukkot is the time of joy, when the energy of rejoicing is drawn down upon us by our actions within the succah for the whole year. Let’s do all we can to spread that rejoicing to the entire world.

Chag Sameach

With Love

Ezra




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When the Wisdom Hits our Hearts.

Last Rosh Hashannah (5769) we pointed out that the Dow sank 777.78 points erev Rosh Hashannah to begin the new year. And the pattern of symmetrical and numerically significant numbers found in the closings of the US financial market—all related to the year 5778—on major Jewish Holidays continued through to Pesach, when the markets stopped plunging and reversed course.  This, as has been explained in previous articles, coincided with the arrival of Mashiach consciousness during the Pesach cleansing process.  Since then there have been no significant numerical alignments with the markets, until this Rosh Hashannah 5770, when the DOW closed down .42% to settle at 9,778.86
So what does this herald? And what relationship can be drawn between 5770, 9778 and 5778?

The 86, as the numerical value of Elohim, and the 42, as in the 42-Letter Name of G-d—both connected to Creation—and also the synergy with 778 are all obvious, but in the year 5770 the 9 in 9778 plays a part too.

Throughout this past year we’ve spoken about the significance of there being 9 years until the final redemption at the end of 5778 in the year 2019, and we’ve explained about the 8 final years until the Brit of Mashiach as advised by the tzaddikim, which is to occur in 5778 (2018), as revealed to us by Rav Yehuda Halevi Ashlag of blessed memory.

But the answer about the 9 lies in the Hebrew spelling of 5770 and in the “generations of Adam.” You see Lemekh was the 9th generation in the lineage of Adam and he lived 777 years. Lemekh (LMC) is a permutation of the word Melech (MLC), the Hebrew word for King, a hint of what is to come after 5777 and the 9th year.

Nevertheless, setting aside the 5, as is customary in spelling out Hebrew years, we have 770 as Tav-Shin-Ayin (TShA) which is spelled the same as the word tesha (TShA) the word for “9” in Hebrew. And when we permute the letters we get ShAT, Hebrew for “right now” The letters (TShA) are also the route letters for teshuva, repentance, or more literally and spiritually, “returning’ to the beginning.

So putting it together we have a message that 9 years from now, we have a returning to the beginning. We also have a juxtaposed message that the repentance (returning) must be done “right now” in order to elevate those that are already connected to the 9th level (sefira/dimension), that of Chochma/wisdom.

Moshiach is here already for those that can see, but for everyone else, the time frame given for King Moshiach is 5777-5778 and the final redemption 9 years from now. Nevertheless, it is “right now” when we must start connecting to the Tree-of-life. When we permute the letters again, we get shata (ShTA), meaning “to be afraid,” which is what we will be if we don’t begin to connect, and it also address our fears of connecting right now.

The fear is about letting go.  The hardest thing to do is to jump blindly, yet this is what is being asked of us.  No matter how bad the situation is we all hold onto what we have for dear life, which is why the 9th gate is wisdom.

The wisdom will reveal that which we cannot see with our eyes.  But we must then bring the wisdom into our hearts if we are to truly accept that there really is another reality out there. And then led by our hearts we can let go.  And we must.

I experienced Rosh Hashanah this year with over 3000 very committed and loving souls and it was wonderful, but when we got to the Amidah, the silent connection when we reach out to G-d by ourselves, something happened to me.  It was at the special prayer, or opportunity, for a spiritual wish that we get to make only a few high times of the year. We have the choice to pick from asking for sustenance, ruach hakodesh (divine inspiration), or righteous children. I knew I was asking for ruach hakodesh, but read through the choices to make sure I wasn’t reciting the wrong one, when it hit me hard that people need all three, why should they be limited.  And I cried. I cried for the people that didn’t have these choices, that had lack in their lives. And I cried and cried and couldn’t stop. The floodgates were open and my heart poured out for them.

That is what is meant by bringing the wisdom into our hearts, I was crying—my soul was crying—because I knew they could have it all; in the Tree-of-Life reality everyone has it all.  We all know this in our souls; now we have to connect to our them.  When we can feel the love for one another that we have for our kids then we will know that we’re connected and that we need no longer fear letting go.

Another permutation of TShA is AShT, ashet, “to grow fat” and this year some will and it will be at the expense of the many that wont. One way or another we’re going to be forced to feel the pain of others.  Because if the Creator wants us to jump, eventually we’ll jump, and hopefully it’ll be of our own free choice and through our hearts, and not because dire circumstances leave us no other choice.

May this be the year we all take the leap and climb onto the tree waiting for us beyond our vision.  Shana Tova

With Love,

Ezra

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Va’Etchanan: The Deepest Secrets Yet-The Prophecy

The Torah portion Vaethchanan is always read right after Tisha B’Av, the day of utter darkness that always portends to hold the greatest light as the promised birth date of Moshiach Ben David. Long before the Final Solution, the destruction of the Holy Temples and the incident of the spies all occurred on Tisha B’Av, the 9th day of the month of Av, Abraham, the Patriarch, explained that the month of Av was controlled by the Hebrew letters Caf(C) and Tet(Tt), which divided the month spiritually into the first 9 days as indicated by the numerical value of the letter Tet(Tt) and the subsequent 20 days as indicated by the value of the letter Caf(C) and to the expression of the crowning sefira (dimension) of Keter. And in this portion, we always read the 42 words of the Shema’s first paragraph, the 10 Commandments, and the prophecies of the end of days as laid out by Moses.

Referring to the portion of Chukath that we discussed in our article “The Book of the Wars of the Lord,” the act of Moses striking the ground twice instead of following G-d commandment to him “to speak to the cliff (rock)” and that the value of that phrase was 848, or twice that of Mashiach Ben David (424). And also that the reason he did that was to shorten the time span of the arrival of the Moshiach by half, from the 5778 years as denoted by the tzaddikim to 2889 years, which is the midpoint in King David’s life, because Moses knew how strong the negative side would be today and how difficult it would be for us to overcome it. Furthermore, the Torah hinted of this in the words “water from the rock,” which was what came directly from his action, in that this phrase’s numerical value is 345, that of Moses, whose completed spirit it is said will be our redeemer, our Moshiach, in the end of days.

Moses knew that the evil inclination, like red wine grows stronger with age, but as previously discussed the evil inclination has its age limit as well, which one reason why wine (YYN) has the numerical value of 70 and is also one of the reasons we fill the Kiddush cup to the brim and look into it: to see an end to our judgments and an end (a limit) to the evil forces at the end of the 70 years. Moses knew G-d’s timing was at the end of the 70 years period from when Israel became a nation in 5708 (1948 CE), but he wanted to move that timing up to the end of the 70 years of King David’s life when we’d all have a better chance given the strength and Wisdom of King David and his son King Solomon. Moses knew it wasn’t really going to happen, but worth a try given what he knew of our odds today. But what he did bring us at the end of David’s 70 years was the First Holy Temple.

We’ve discussed other reasons in other articles, but one of the reasons Moses knew this was that when Jacob was given the name Israel, the numerical value of 359 was added to that of the name Jacob (182), and Israel of numerical value 541 became the father of all the Israelites, and the value of the word Satan (359), code for the evil inclination, became embedded as our stumbling block. So if at the end of the 70 years, the value of Satan could be extracted from Israel, we’d be left with Jacob, who is Zein Anpin, and the natural order would be restored. As the word for “In Seventy (B’ShBAYM),” it has the numerical value 424, that of Moshiach Ben David, so we see what awaits us at the end of the 70 years if we truly desire it enough to work for it.

As you will see, all this ties into pasha Vaethchanan, which starts off with Moses praying 515 times to enter the promised land in order to bring Moshiach once and for all. We’ve discussed this in prior articles about his obeying G-d’s request of him to stop at 515, when the 516th time would have achieved his desired result, so we’ll only point out that 848 – 515 = 333, as in the 3330 years that would transpire from the Exodus from Egypt and the reception of the Torah at Sinai when we were first offered the Tree-of-Life reality to the year 5778, when Rav Yehuda HaLevi Ashlag (HaSulam) of blessed memory and tells us we will next be offered that opportunity.

The reason it was so telling that the essence of Jacob (Zeir Anpin) will return at the end of days is that the geula (final redemption) is all about the mating (reuniting) of the 6 sefirot (dimensions) of Zeir Anpin with Malchut (our 10th sefirot/dimension), completing the circuitry, as it completes the 7 lower sefirot and restores the Tree-of-life structure/ reality back to its original state, before Adam chose the wrong tree or course for mankind.

We see this explained in the Zohar Vaethchanan 187- 190:

187: The Holy One, blessed be He, at the end of day, will return Israel to the holy land and gather them from exile. The end of days is that which is the last of the days,” and as Rav Ashlog explains, “[this is] Malchut, which is the last of the sefirot, called days.”

Section 187 continues to reiterate this and also explains part of the prophecy: “During the end of days Israel will suffer exile. This is what is meant by, ‘When you are in distress, and these things are come upon you, in the latter days’ (Devarim 4:30), and evil will befall you in the end of days’ (Devarim 31:29),” as we will discuss shortly. “Together with this end of days they receive punishment in exile. With it the Holy One, blessed be He, will wreak vengeances for Israel constantly…”

189: “Happy is the portion of he who sees him, [Moshiach], and happy is the portion of he who sees him not. Woe to him who shall be present when the great lion will demand to mate with his female, and more so when they will mate together,” which as Rav Aslog explains means, “Zeir Anpin with Malchut at the time of redemption.” The Zohar continues, “Of that hour it is written, ‘The lion has roared, who will not fear…’ (Amos 3:8)”

190: “Come and see, at first it is written, ‘He shall mightily roar because of His habitation’ (Yirmeyah 25:30). When Zeir Anpin will come out to receive his mate, Malchut, it is said, “The lion has roared, who will not fear’: “Adonai Elohim has spoken, who can but prophesy’ (Amos 3:8). At that time it is written, ‘then Hashem your Elohim will turn captivity’ (Devarim 30:3). What is meant by ‘turn’? [And he answers,] The Holy One, blessed be He, returns the congregation of Israel from exile, and the righteous returns to join its place….
And before we explain how Rav Ashlog derived the date of the final redemption as the year 5778, and why it is so, we need to see what the Zohar has to say in Vaetchanan 188:

“Once a shadow started to form at the beginning of the other day, as during the time when the Temple was destroyed when the shadow was about to be gathered. [When there will be] day and shadow, it will be the end of exile,” which Rav Ashlog explains means, “redemption will come when the shadow begins to emerge.” The Zohar continues, “The measure of that shadow is 6 thumbs long for the height of a man among men. This secret is remembered among the friends though the verse, ‘for we are but of yesterday, and know nothing, because our days upon earth are a shadow’ (Iyov 8:9), ‘for we are but yesterday,’ namely in exile; ‘and know nothing, because our days upon earth are a shadow,’ which means the Holy One, blessed be He, wants the shadow and the day to rest upon the earth.”

To understand this, one must grasp that the Sun is Zeir Anpin, represented by the number 6, which coincides with the 6 thumbs and 6 feet of height of a man, but also that only the Sun, the giver of Light and life in our world, can create a shadow, and the temperature of the surface of the sun from which the light emanates is exactly 5778 K.

Neither Rav Ashlog 70 years ago, nor Rabbi Shimon Bar Yochai, the author of the Zohar, 1900 years ago, nor Moses, 3330 years ago, knew about the temperature of the sun, yet they knew the date, the length of the shadow cast by the tree-of-Knowledge of good and evil over our world.

It’s important to understand that the 6 sefirot (dimensions) of Zeir Anpin, denoted by the number 6, can be expressed as 60, 600, 6000… or as 6, 66, 666… or even 6 x 6 x 6, depending on subtle interpretations of the sub-sefirot at each level.

As the Zohar implies here and more explicated elsewhere, the commonly thought date for the Moshiach and redemption is at the end of the 5th millennium, around the year 6000, or 6 x 1000. These 6 thousands correspond the 6 letter Alefs (E) of Creation, in other words in the Torah’s first verse. The letter Alef (E), the first in the Hebrew Alphabet, of numerical value 1, is spelled ELP, which has a numerical value of 111, and as the Arizal explains, it also spells out the word Elef (ELP), meaning 1000, thus the 6 Alefs of Creation equal 6, 666, and 6000 respectively, all representative of Zeir Anpin.

Just so we know, every 1000 years is 1/1730702 of 5778, which makes perfect sense since the 7 words of the Torah’s first verse come right out of the 42-Letter Name of G-d, whose small gematria value is 173 and 702 remainder is the numerical value of the word Shabbat, which is the malchut or final level, so that each 1000 years stretches from keter to machut.

Now, the 3rd word of the Torah is the Name of G-d Elohim, which is representative of the Malchut aspect of G-d, that of nature following its course. The last concept to understand is that Zeir Anpin is divided into an upper 1/3 and a lower 2/3, which while simple is really so complex that the Arizal has spent volumes on it, but today we confine ourselves to the simple understanding that 1/3 =.333… and 2/3 = .666…

So with that stated, we can examine the Length of the Shadow as Rav Ashlag witnessed it: Applying the 3 column tree-of-life structure to the 6000 year period (or 6 Alefs) we see that it breaks down to 3 iterations of 2/3.

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

As Rav Ashlag specifically pointed out, the final 2/3 period began with the death of the Arizal himself in (4000+1333) or 5333.

But we should also note that the digits in 4000, 1333, and 444 = 4+0+0+0+1+3+3+3+4+4+4 = 26, the numerical value of the Tetragrammaton (YHVH). Couldn’t be coincidental, could it?

Before examine further this divine equation (time-frame) in the 3-column structure let’s go back to the Torah portion Vaetchanan and the chapter where many of the prophecies are given, Devarim 4. As a clue to the connection to Moses’ pleas and actions of striking the rock twice on our behalf in order to bring Moshiach earlier than the proscribed divine time frame, this is chapter is the 515th chapter in the Torah, and there are four phrases within this chapter of numerical value 848, including one at Devarim 4:40 “A long time in the land that God your Lord [is giving you for all time],” but we’ll get into Moses prophecies a little later.

In that same verse, Devarim 4:40, Moses uses the words “All time,” referring to the land that God our Lord is giving us for all time. “All time “kol h’yamim” is spelled in Hebrew CL HYMYM, which breaks down to kol (all) of numerical value 50, representing the 50 gates of Binah the Biblical jubilee year (50-years long), and the word value 50 is coupled with “the time” or “the days” h’yamim (HYMYM), which with the kolel of 1 has the numerical value of 666. Thus together they give us 50 x 66.6 jubilee years= 3330 years, which, as we’ve said, is the exact period of time from the first exodus and the reception of the Torah at Sinai when the tree-of-life was last offered to us in 2448 to the year 5778, which the tzaddikim have long known will be the next cosmic window for the Tree-of-life reality.

And not coincidentally, in the very next chapter, the 516th chapter, coinciding with the 516 times that Moses needed to pray/plea to enter the promised land and bring in the Tree-of-life, we have the retelling of the 10 Commandments (Utterances).

But back to the divine 3-column equation:

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

4000 = 6 x 666…years; 1333 = 2 x 666…years ; and 444 = 2/3 x 666…. years for a total of 6 + 2 + 2/3 or 8 2/3 x 666 years. And going back to the seed of Creation, we see that the numerical value of the first 8 and 2/3 letters of the Torah (BREShYT BRE) is 1115.6, which magnificently coincides with the 115.6 jubilee years from the dawn of time (Adam) to the year 5778.

Moreover, when we take the figure of 66.6 jubilee years into account, rather than the generic 666, this divine 3-column structure also gives us:

4000 = 60 x 66.6…years; 1333 = 20 x 66.6…years ; and 444 = 6.666 x 66.6…. years

for a total of 86.666 x 66.6 years, and since 86 is the numerical value of Elohim, the 3rd and very next word after (BREShYT BRE), and since Elohim is the Name of G-d associated with the sefira (dimension) of Malchut, and since as discussed, 666 represents Zeir Anpin, we find that the 3-column structure of the divine equation not only brings the first 2/3 (Bereshit bre) of the first 3 words of the Torah together with the last 1/3 of those first 3 words (Elohim), but it couples (mates) Zeir Anpin with Malchut in the year 5778, as indicated in the Zohar would happen at the time of the final redemption.

As an aside, and keep in mind that the revealing phrase “all time” was in Devarim 4:40, the gematria sofit value of those first 3 words is 1776, as in the year of the formation of the United States and as in 1 more that the total value of the 27 letters of the Hebrew Alphabet, 1775. We’ve covered the US role in the grand scheme of things in previous articles and also President Obama’s role as our 44th President and how that relates to the 10 plagues, whose first plague has the numerical value of 44 and whose second plague interestingly enough has the numerical value of 444, which we can now relate to the final 444 year period from the birth of the Arizal to the year 5778. We only mention this because two of the 3 columns of the divine equation 444 and 1333 equate to 444 + 1332 = 1776 when the 666.666 is rounded off to 666.

And for anyone unaware, the year 5778 is the year 2018, exactly 10 years after the financial crises began in the US. And as discussed in numerous articles and at length in The Divine Calendar, the year 2018 CE corresponds numerically to the year 2018 HC, the year G-d made his Covenant with Abraham, to which the prophecies and promises of Vaetchanan relate and refer.

And for those interested, the date that Moses was trying to shorten our time frame to was 2889, or midway through King David’s life and half of 5778, but 44 x 66.6 years is 2930, only 2 years after the First Holy Temple was built. And if you recall from our article on the Tetragrammaton, it spells out quite clearly 5778 as well, with the numerical value of the Malchut aspect of the Tetragrammaton (YVD HH VV HH) being 52 and with 5778/52 = 111.11538, we see that 2889 = 26 x 111.11538. And while we wont reiterate here the significance of .11538, remember that it all harks back to the first 6 alefs of Creation, each of numerical value 111.

When discussing the 6 alefs (E) and the time-frame of 6000 years, it’s interesting that up until the portion Vaetchanan there are exactly 6000 letter Dalets, of numerical value 4 and as stated above, it is in the 4th chapter within Vaetchanan that we learn of Moses’ prophecies about the 4 exiles. And we knew to pay attention to the letters because Vaetchanan begins with the 4995th verse in the Torah and the total value of the 27 Hebrew letters, using gematria sofit, is 4995. That said, in Devarim 4:23 Moses advises us. “Be careful that you nor forget the covenant that God your Lord made with you, [Do not] make for yourself any statue image that is forbidden by God,” and in 4:24, corresponding to the value of Moshiach Ben David (424), he continues, “God your Lord is a consuming fire, a God demanding exclusive allegiance.”

Here in the same portion where we have the Shema and the line “Hear O Israel, the Lord our G-d, G-d is One” we see it clearly stated that there is One G-d and we should not be worshipping anyone else or anything else, nor any image of anyone or anything else. It’s hinted at that if we obey that simple commandment we will merit Moshiach Ben David, but if not, then in 4:25 Moses begins to tell us the prophecies what will happen to us because he knew we wouldn’t fulfill that commandment.

“When you have children and grandchildren and have been established in the land a long time, you might become decadent and make a statue of some image, committing an evil act in the eyes of God your Lord and making Him angry.” 4:26 “I call upon heaven and earth as witnesses for you today that you will then quickly perish from the land that you are crossing the Jordan to occupy. You will not remain there very long, since you will be utterly destroyed.” 4:27 “God will then scatter you among the nations and only a small number will remain among the nations to which God will lead you.” 4:28 “There you will serve gods that man have made out of wood and stone, which cannot see, hear, eat or smell.”

Through here, Moses appears to be describing the events of first century CE, when we were established in the land a long time and we were about 66.6% (2/3) of the way to 5778. It was known as a time of decadence (though not as bad as our generation) and many Israelites turned away from the One G-d commandment and began accepting the plausibility of praying to more than one god, which led to praying to images of that second god. Moses had even advised that the reason G-d didn’t let the Israelites at Sinai see Him was so they would make no images of Him with which to worship—it was that important that people worship directly. Yet as Moses foresaw, they did, and the Holy Temple was destroyed and the Israelites were scattered among the nations of the earth in small pockets. And there, also as Moses foresaw, they (we) served the men that made those idols and later more idols and more items to idolize, until we were like Abraham alone amongst the idols made by his father Terach in the final years between his birth in 1948 HC and the Covenant of the Lord 70 years later in 2018 HC.

And like those dates 3760 years ago, or 10 x 376 (the value of Shalom/peace), with the birth of Abraham in 1948 HC and the birth of Israel in 1948 CE we hear Moses’ words from Devarim 4:29 “Then you will begin to seek God your Lord, and if you pursue Him with all your heart and soul, you will eventually find Him.” 4:30 “When you are in distress and all these things have happened to you, you will finally return to you’re your Lord and obey him.” 4:31 “God your Lord is a merciful Power, and He will not abandon you or destroy you; He will not forget the oath He made upholding your father’s covenant [3760 years earlier in 2018 HC].”

Then in Devarim 4:32 Moses cryptically advises us “inquire about times” [by] “going back to” [Creation], where in the 7 words of the Torah’s first verse we found the answer 5778 spelled out for us.

But in Devarim 4:40 where we encountered both the prophetic numerical value 848 in “A long time in the land that God your Lord [is giving you for time],” and in the words “All time,” referring to the land that God our Lord is giving us for all time, which revealed to us the equation 50 x 66.6 = 3330, we also find that the full phrase “I am presenting to you today, so that He will be good to you and your children after you. Then you will endure for a long time in the land that God” has the numerical value 5777, and is only one of 13 phrases in the Torah with that value (4000+1333+444), with the number 13 being the value of ahava (love) and Echad (one) as in “G-d is One” found later in this portion.

But we jumped ahead a verse and back in Devarim 4:33-34 Moses asks, “Has any nation ever heard God speaking out of fire, as you have, and still survived? Has God ever done miracles bringing one nation out of a another nation with such tremendous miracles, signs, wonders, war, a mighty hand and outstretched arm, and terrifying phenomena, as God did for you in Egypt before your very eyes?” Yes, the 10 occurrences that Moses listed correspond to the 10 plagues figuratively, which we alluded to earlier, but remember Moses is prophesying about the future hear, the final days, so he’s connecting us to the 10 sefirot of the Tree-of-life reality of the 10 Commandments, which will shortly follow this verse in the very next chapter, and also to what G-d will do for us yet again in the final days and final 10 years leading up to the final redemption in order to bring us back into the fold.

Devarim 4:35 “You are the ones who have been shown, so that you will know that God is the Supreme Being, and there is none besides Him.” As we’ve made the point in previous articles, G-d didn’t make the plagues to impress Pharaoh; they were to awaken us.

Devarim 4:38, the prophecy continues, “He will drive away before you nations that are greater and stronger than you, so as to bring you to their lands, and give them to you as a heritage, as today.”

And then one more time Moses tells us in Devarim 4:39, “Realize it today and ponder it in your heart: God is the Supreme Being in heaven above and on the earth beneath—there is no other.” There are 5 instances within these verses of Devarim chapter 4 where a phrase has numerical value of either 2017 or 2018, and two more, making 7, if we consider 2019, the year following 5778 when the Tree-of-life reality will be in effect, beginning with the verse 4:1 “Now Israel, listen to the rules and the laws…” (Israel Shema…”

From the prophecies of chapter 4, we receive the Tree-of-life through the 10 Commandments (Utterances) in chapter 5 and then in chapter 6, we hear the words listen Israel again, especially in the first 6 words of the “Shema Israel” followed by the 42 words of the Shema’s first paragraph.

In the verse just prior to the Shema, which also begins with “listen Israel,” tying the meaning of these verses together, Moses, speaking to our generation (“children’s children”) tells us that if we remain in awe of G-d and do what was proscribed, things will go well for us in the land flowing with milk and honey as G-d, Lord of our fathers, promised us.

“Shema Israel Adonai Elohenu Adonai Echad”

“Listen, Israel, God is our Lord, God is One”

The first and last word of the famous verse, the words with enlarged final letters, Shema – Echad (ShMA EchD), add up numerically plus the 1 (kolel) to 424, Moshiach Ben David, and the enlarged letters, are Ayin and Dalet, spelling “witness” as the sages have told us, but they also have the numerical values 70 and 4 respectively, signifying the coming of Moshiach and the end of the 4th exile at the end of the 70 years from Israel’s statehood in 1948 and also the end of the 4th exile that began 1948 years earlier in 70 CE with the destruction of the Second Holy Temple.

There are innumerable secrets embedded in the Shema and in the this portion, and this article is way too long as it is, so we will only point out a few for now.

Right off the bat it’s well know that the Shema’s first paragraph is connected to the 42-Letter name of G-d, but if we observe the 5 verses that comprise the 42 words of the Shema’s first paragraph, we see that they all begin with a Vav(V) and end with a letter Caf(C), which together for Caf-Vav or 26, the numerical value of the Tetragrammaton (YHVH) and also that the first and last letters of the paragraph thus also form Caf-Vav as do the first 21 and last 21 words of the paragraph. But Vav-Caf sofit as its actually written in these 8 instances has the numerical value of 506, as in that of the first line (7 letters) of the 42-Letter Name matrix (Ana B’koach), and the word for “unconditional love” which is the point of it all.

We mentioned the splitting of the paragraph into two halves as we find that the words and word values for Brit MB or Covenant of 42 are found right in the center and initials of those first 21 words with the kolel of 1 add up to 358, Mashiach. And it is also in the very midpoint of the 42 Letters of the 42-Letter Name (Shem MB) that we find the word Brit (BRYT ), or Covenant, spelled out as well. And lets not forget that the Covenant of Abraham was called the Covenant of Halves.

Moreover it in the 4th verse of this 42-word first paragraph of the Shema that we’re told to “Bind [these words] as a sign on your hand, and let them be an emblem on your head,” which is the reason not only do the tefillin contain this paragraph of the Torah, but that there are 21 YHVH’s in the hand tefillin and 21 YHVH’s in the head tefillin for a total of 42. And this means that each of the two tefillin connects to the numerical value of 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

But what’s more, if we search out words beginning with Vav (V) and connect them to the very next word ending with Caf (C) sofit within the first paragraph of the Shema, we find 13 more V-C combinations making a total of 21 within that first paragraph (42-words) of the Shema, and thus once again 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

And this is the secret of this 45th Torah portion, Va’etchanan, to help us and to show us repeatedly how to reconnect with the 10 sefirot, the Tree-of-Life reality
Shabbat Shalom

Ezra

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“The Song of the Sea” through which the Light Flows.

…continued from The Secret of 10 and the River of Light, where from the unique 10-letter word in the Torah we were discussing the flow of Light through the 10 sefirot and the word river found concealed with it.

As previously discussed the word “the river” is found 21 times in the Torah and it’s usually translated as the Nile, and also the word “river” is found 151 times throughout the entire Tanakh. So it’s interesting that the first of what the Midrash enumerates as the 10 preeminent songs in the history of Israel–the 10 songs of thanks and redemption–is the “Song at the Sea” found at Shmot 15:1-21, paragraph 42.

The number 151 to any kabbalist is synonymous with the name of G-d, Ehyeh spelled out with heys (ELP HH YVD HH) and also the word mikve, the ritual cleansing bath so important for removing negativity. Moreover, the 21 verses of the “Song of the Sea” also correspond to that same higher Name of G-d, the Name at the level of Binah, Ehyeh, whose numerical value is 21, just like the 21 times “the River” is mentioned in the Torah.

And because Miriam’s Song goes hand in hand with the “Song of the Sea” as an intercalated response on behalf of the women to the men’s verses, 1 for 1, we have 21 + 21 verses = 42.

River, Sea, Mikve, Ehyeh; 42-Letter Name; It all seems to be interconnected pretty tightly.

Arguably, the passing through the sea was akin to a huge Mikve and final cleansing of the Israelites on their way to receiving the Torah at Sinai and to complete their 42 journeys in order to reach the Promised Land. And while the first word of the liturgical poem (Ana B’koach) that accompanies the 42 letters is Ana (ENE) of small gematria value 151, the first letters of the first 3 lines of the 42 Letter (6 x 7) matrix are EKN of numerical value 151, so not only is this connection far from coincidental, but one of the purposes of the 42-letter name is to act as a mikve and cleansing away of the klippot (negative shells) and selfish desires for our prayers as they pass from malchut through Zeir Apin to Binah and the upper worlds.

The Ana B’koach (42-Letter Name) is a river, a river we can sail at any moment. (For sailing lessons see The Genesis Prayer)

This auto-cleansing mechanism is one reason why the 42-Letter Name cannot be used negatively, as opposed to many other Names whose usage can backfire, as advised by Rabbi Chaim Vittal of blessed memory, unless we’re in a highly pure and holy state. When the Ana B’Koach is recited, the dams are released from below and the waters rise up. With most other Names, we’re calling upon them above and thus must be in a much holier (more righteous) place.

And along with our prayers, it’s our actions below that cause the waters (ma’im nukva) to ascend and for Heaven to respond and the river of light to drench/quench us. According to chazal, the equation is two drops from below cause one from above, and it’s illustrated in the Name Ehyeh Asher Ehyeh, whose two Ehyehs are 2 x 21 = 42 since both activated by the 42-letter Name (Shem Mem-Bet) recited below by us.

It takes two drops from below, and as illustrated by the Torah for us in its first song by the responsive singing of Miriam and Moses, the women and the men, the male and female attributes must be in harmony for heavenly light to flow freely.

It’s also an illustration that we need to show our appreciation and celebrate it with the community with enlivened joy, harmonizing our voices in one spirit and soul. When miracles are done for us, it may have been our personal actions that Heaven responded to, but they are for the benefit of everyone. Managing the waterworks is a community project if we want the waters to reach the trees and the fields and not just our own backyards.

Trees, Fields, Water and Moshiach

As Zion pointed out in the blog at www.RabbiShimon.com, the Tanakh has established the relationship between Man, trees, and the field with these two verses: (Jeremiah 17:8) וְהָיָה כְּעֵץ שָׁתוּל עַל-מַיִם “For he (man) shall be as a tree planted by the waters” and from parsha Shoftim, paragraph 73, which relates to Chochma/Wisdom (of gematria 73): (Deuteronomy 20:19) כִּי הָאָדָם עֵץ הַשָּׂדֶה “For is the tree of the field a man…”

Not only do these verses relate to Man as Zeir Anpin and our need to connect to the flowing water of the tree-of-life, but the verse Devarim 20:19 is also alluding to Moshiach, a man who will be the tree-of-life, and thus we find the reason why this verse, ostensibly about not cutting down trees that bear fruit during a siege, is found at paragraph 73, the numerical value of the sefira of Chochma (Wisdom) and at 20:19, an allusion to the year 2019 that, as explained in The Divine Calender and Nothing is Random in the Universe, the tzaddikim have designated as the year the reign of Mashiach will begin, at the tail end of 5778.

The full 6-word 18 letter phrase begins with Lo Ticrot, (LE TCRT) so the final letters of the phrase (ETYMZH) add up to 546 the 10 initials of the 10 sefirot (the tree-of-life), while we can permute the letters to H’Etz Emet (HYZ EMT), the Tree-of-Truth, which may be why the word H’Adam (“the man”) has the gematria sofit value of 611, that of Torah, which is known as Truth.

Moreover, the sum of the last two words in the verse add up 49 + 314= 363, the gematria of H’Moshiach (the Messiah). There’s much more divinity in this phrase, including the sum of the 6 words, plus the kolel of 6 equaling 1610 or 10 x 161, the highest value of Ehyeh, spelled out with yuds (ELP HY YVD HY), but back to the songs.

One last note for now about the” Song of the Sea:” if we  examine  its unique 3-column structure  that  all  kabbalists agree mimics the 3-column structure of the tree-of-life, we see that the first four letters vertically of the right column spell out ELUL, as in the month of Elul (Virgo), the month of tshuvah (repentance), when we prepare for meeting the King of Kings on Rosh Hashanna.  If we consider the 5 Mem-Bet Names of the 72 Names, as discussed in recent blogs, that were used to help split the  Red Sea, separately, there are 72-5, or 67 other Names, and the gematria value of Elul is 67, the same as that of Binah (understanding). Binah is the upper sefira (dimension) associated with the Name Ehyeh. And it’s to Binah that are voices rise when we sing out in songs of praise and appreciation to G-d.

This is what the angels do every day, and what we do far too infrequently. We do do it as part of our daily and Shabbat prayers, but we have to ask ourselves if we’re doing it with the consciousness of appreciation or with a more robotic spirit.  The beauty of the angels is that they can only focus on one thing, and when we are truly singing from our hearts, it’s very difficult to focus on anything else, which is why if we can shift our consciousness to true appreciation of all that G-d does for us and sing out loud, we can become like the angels and our words and spirits will elevate to Binah automatically.   Our voices will be heard in Heaven above.

This is why there are 10 songs of appreciation in the Tanakh; this is why they are so important to us.  There is little else that we can so easily do that will connect us to Binah.  And that is also why singing songs of joy from our hearts makes us feels so good, so ecstatic.  The Light is so pure.

And to show us what the songs of appreciation can lead to, we have initiating the top of the Torah column that “Song of the Sea” appears in, the letter hey (H).  Normally, the 248 columns of the Torah begin with a Vav (V) but there are 6 special columns that begin with a different letter and these 6 letters spell out BYHShMV (In YH His Name, a reference to Mashiach) and their numerical value is 363, the same as H’Moshiach, “The Messiah.”

And the word that the letter Hey (H) occurs in at the top of this column is H’baim (HBEYM), and while some might say it looks like a permutation of the name Obama (EVBMH), it does for sure indicate by the letters Hey and Mem-Bet the  5 MB’s discussed above.  And we could even say that the sofit gematria value of the word being 618 is a reference to the 6 words and 18 letter phrase from Devarim 20:19 also discussed above and often connected with this Torah portion.

Nevertheless, water, like Light, like wisdom, like the music and notes of song, flows, and should never stop, not even when we’re signing the 10th song in praise and appreciation of H’Moshiach.

This Shabbat take the extra time to do the kavannot (Focusing your arrows) on appreciation of Hashem and all He’s done for us before the songs, especially the Az Ishir (“Song of the Sea”) and sing from your heart with joy love and awe, celebrating with the community.  And together, let’s split the Endless Sea (Ym Sof) that separates us from Moshiach, Hashem, and the tree-of-life reality.  And B”H let it become a joyous habit for us.

…to be continued with our discussion of the 2nd Song, the “Song of the Well,” which is closely related to the “Song of the Sea” through the metaphor of water….

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