Metatron in the Beginning and in the End of Days.

Metatron in the Beginning and in the End

Out next Chanukah revelation concerns the archangel Metatron (MTTRVN) of numerical value 314. The sages, tzaddikim and Zohar all tell us he was originally Enoch (ChNVC), the 7th in the lineage of Adam.

Zohar 43. Balak : 6.

Verse 86. “Enoch, who is Metatron,”

We can see from the following verses in the Torah that it was never stated that Enoch dies, only that he walked with God and was taken.

Genesis 5:23-24 “All of Enoch’s days were 365 years. Enoch walked with God, and was no more, because God had taken him.

These Zohar excerpts give it more color and speak of all the secrets that were revealed to Enoch and that subsequently were guarded by Mettatron and then revealed on a need-to-know basis.

Zohar Bereshit 51 474. “We have also been told that Chanoch had a book, which originated from the same place as that of the generations of Adam. And this book contains the inner secrets of wisdom. He was taken from this earth to become a heavenly angel. Thus, it is written: ‘And he was not; for Elohim took him’ (Beresheet 5:24). He is the youth, THAT IS, HE IS ALWAYS CALLED A YOUTH, as the verse states: ‘Train up (Heb. chanoch) a child in the way he should go’ (Mishlei 22:6), INDICATING THAT CHANOCH IS THE YOUTH BECAUSE HE BECAME MINISTERING LAD TO THE SHECHINAH.

475. All the supernal secrets were delivered into his hands and he, in turn, delivered them to those who merited them. Thus, he performed the mission THAT THE HOLY ONE, BLESSED BE HE, ASSIGNED TO HIM. One thousand keys were delivered into his hands and he takes one hundred blessings every day and creates unifications for his Master. The Holy One, blessed be He, took him from this world so that he would serve him above. The text refers to this when it reads: ‘And he was not; for Elohim took him.’

476. Since it was given to him, it is called the book of Chanoch. When the Holy One, blessed be He, took him, He showed him all the supernal mysteries, including the mystery of the Tree of Life, with its leaves and branches in the middle of the garden. We find all those secrets in his book, ALL THAT ELOHIM SHOWED HIM WHEN HE TOOK HIM TO HEAVEN. Happy are those of exalted piety to whom the supernal wisdom has been revealed and from whom it will never be forgotten, as it is written: ‘The secret of Hashem is with them that fear him; and he will reveal to them his covenant’ (Tehilim 25:14).”

As we’ll get into in a moment, it is no coincidence that Enoch was the 7th in the line of Adam, or that he lived 365 years, with 365 being universally agreed as a reference to the solar year.

So who is Metatron?

Zohar 49. Ki Tetze : 28: 138. “It is so THAT METATRON IS SHADAI when the Holy One, blessed be He, descends TO BRIYAH to rule over the Tree of Knowledge of Good and Evil, good being Metatron and evil Samael, who is a devil, the king of demons. Metatron is an angel, the king of angels, but from the aspect of the Tree of Life the name Shadai is Yesod OF ATZILUT..” [the gateway to the uppermost world].

Shadai is the name of G-d (ShDY) found on all Mezuzot which the Jews place on their doorposts. It has the same numerical value as Metatron, 314, as guardian of the gates.

We’ll reinforce the connection from the Zohar linking Enoch (Metatron) as governor ,if you will, of the 7 sefirot (Zeir Anpin/Malchut) and particularly as guardian of the entrance way through Yesod, but for an understanding of the deepest hidden secrets we need to turn to the Tikkune Zohar, chapter 22 of the 70 chapters revealing the 70 faces of Creation.

It’s in the Tikkunei Zohar that we learn that the 6 letters of the Name Metatron (MTtTtRVN) should be expanded into a matrix of 42, similar to the 42-Letter Name of God (Ana B’koach).  In this case, the matrix would be comprised of the name Metatron (MTtTtRVN) and then the name stretched out over the subsequent 6 dimensions, something like this:

MTt Tt R  V  N




R  R  R  R  R  R

V  V  V  V  V  V

N  N  N  N N N

In The Genesis Prayer and Nothing is Random in the Universe we discuss in great depth the secrets of 42, Pi (314) and their connection to the Torah’s first verse and also the revelations of the advent of Moshiach in 5778, so we won’t go into it again here, other than to point out again that the number 9/(42-letter Name) = exactly 70 + 3.14159..(Pi).

What we do want to reveal is that while the name Metatron has the numerical value of 314, this 42 letter name of Metatron has a total numerical value of 2198, or 7 x 314.

And why is this significant?

It’s not just because 314+ 42 = 358, the numerical value of Mashiach, of that the Torah has exactly 358 phrases of the numerical value 314, indelibly connecting Moshiach with Metatron, but because there are precisely 2198 letter Zayin(s) in the Torah and the numerical value of Zayin is 7.

Speaking of 7, Zohar Bereshit 1:4. tells us why 7 is so important: “There are seven sacred chambers and seven levels above, which are the secrets of supernal faith, NAMELY BINAH. And there are seven chambers below, IN MALCHUT, similar to those above, IN BINAH. Six of these chambers are just as they are above, CORRESPONDING TO THE SIX SFIROT OF ZEIR ANPIN, but one CHAMBER, CORRESPONDING TO BINAH, IS hidden and concealed.”

Keep in mind that this hidden chamber corresponds to the 7th millennium and the time of Moshiach when Binah Chamber will be open to us.

And at the end of the description of the 7 chambers, the Zohar (Rabbi Shimon Bar Yochai) has this further to say about the 7th:

Zohar Bereshit B 19:53. “The same can be found in the seven compartments of the lower land, which are all similar to the SEVEN COMPARTMENTS of the world above. And in all OF THE SEVEN COMPARTMENTS BELOW, there are ANGELS in the shape of humans,…” Not, just Metatron, but we’ll be writing about this shortly as well: how the angels have intervened at key points to keep us on track.

Let’s recap:

A) Enoch was the 7th in the line of Adam: of which Noach was the 10th, an allusion to the completion of 10 sefirot/dimensions; Abraham was the 20th, an allusion to Keter (Esrim, 20); and Moses was the 26th, an allusion to the YHVH (26); so obviously placement is important and not random..

B) Enoch became Metatron of numerical value 314, and thus connected to Pi, which makes a line into a circle, which we know from Rav Ashlag’s work on the 10 Luminous Emanations is how the light enters and fills our universe.

C) Metatron controls the 7 dimensions and gates from our would to the upper ones.  We also know from Abraham, the Patriach in his Sefer Yetzirah, that there are 22 building blocks of the universe, namely the 22 Hebrew letters, 7 of which are called doubles and 7 of which connect us to the 7 planets, and that 22/7 = 3.14..

D) We know that both 314 and 42 are connected together to each other and that they connect us to Creation and that the 42-Letter Name, is like Metatron, our bridge between our world and the upper ones, namely Binah.

E) We know that 314 and 42, and thus Metatron are connected to Moshiach, 358.

F) We know that the name Metatron(MTtTtRVN) expands into 42 letters totaling 2198 or 314 x 7, and that there are 2198 letter Zayin(s) in the Torah and the numerical value of Zayin is 7, meaning the entire Torah was written (conceived) with Metatron in mind, and that there is probably a deeper hidden meaning to 2198 as well, behind the total gematria of the Torah letters being 21009826.

G) Enoch’s (Metatron’s physical) life is connected to 365 years or days as in year, there may be a connection to the end-of-day and the advent of Moshiach that he is obviously connected with. Incidentally, 365 is 7 more than 358, an important point not to be overlooked.

H) If 2198 were a year, it would be 2198 CE, or 5958, 42 years shy of the year 6000 HC, and the 7th millennium. Therefore since the 42 letter of Metatron including the kolel are 2198 + 42 = 2240, they are also equivalent to the year 6000 HC.

So why are there 2 dates, 5778 and 6000 for the advent of Moshiach?

Why indeed? The period between the two prophesied dates is 222 years? So let’s go back to the Zohar and see why there are two dates and why they are 222 years apart. We’ll give you another explanation gleaned from the Torah portion Miketz later in the week.

21. Trumah : 56. Verse 598. If you ask: Metatron serves in the Tabernacle above AND NOT MICHAEL? HE ANSWERS: The tabernacle is of Metatron and Michael the High Priest is the one who serves in the Tabernacle of Metatron, as the High Priest serves above in another Tabernacle that is concealed and not revealed, which is the secret of the World to Come, WHICH IS BINAH. There are two tabernacles. One is concealed, BINAH, and one is the Tabernacle of Metatron. There are two priests, MEANING THE ATTRIBUTES OF CHESED THAT IS CALLED ‘PRIEST’. One is the primordial light, NAMELY CHESED OF ZEIR ANPIN, and one is Michael, the High Priest below.

We know there are 2 Moshiachs (Bed David and Ben Joseph) so we understand that there are 2 Tabernacles to be reveled,  one through Metatron in the year 6000 HC, as has been discussed, and the other through Michael, Archangel and protector of Israel, which according to prophecy will be in 5778, 70 years after Israel became a nation.

Therefore 6000 years will be the full length of the Tree of Knowledge of Good and Evil.

As for the 222 year differential we must first look to the name of the beast.

Zohar 42. Chukat : 5:29.” AFTER ZEIR ANPIN AND MALCHUT DRINK, ‘they give to drink to every wild beast’ that which is written: ‘and from thence it was parted, and branched into four streams (lit. ‘heads’)’ (Beresheet 2:10). These four heads are ‘every wild (lit. ‘field’, Heb. sadai) beast,’… which is METATRON that receives and perfects IN HIMSELF the Name from Yesod, the Foundation of the world. This is SINCE THE NAME SHADAI IS IN YESOD OF ZEIR ANPIN, AND METATRON, BEING A CHARIOT TO YESOD OF ZEIR ANPIN, RECEIVES THIS NAME.”

Keep in mind that the Torah counts the time to the final redemption in jubilee years (50-year interval) and there are exactly 66.6 jubilee years from the reception of the 10 Commandments at Mt Sinai, until 5778 and 70.2 jubilee years from that date (2448) until 2198 CE. 702 is the gematria value of Shabbat, the 7th day, which is what the period of the final redemption is called.

So what about the 222 years?

In  Zohar 44. Pinchas : 45. “The Chariot of EzekielVerse 248. “When Ezekiel saw the Shechinah among the Klipot, THAT IS TO SAY, AMONG THE GARMENTS, he saw with her ten Sfirot, without any separation whatsoever, and these are the brain that is among all of them. He saw them within the earthly river K’var (Caf Bet Resh) [222], NAMELY, THE EARTHLY CHARIOT (RESH CAF BET) [222], NAMELY, THE LETTERS OF K’VAR REARRANGED) OF METATRON.

So Metatron is the Chariot, as previously defined in the Zohar, and the value of chariot is 222, meaning Metatron will rule over the earthly plain another 222 years past the time of Moshiach Ben David in 5778.

The same Zohar portion continues as it reveals yet another equation about Metatron and the end-of-days, “That is, ‘The Chariots of Elohim are twice ten thousand, thousands upon (Heb. Shin’an) thousands’ (Tehilim 68:18). ‘twice ten thousand’ are twenty thousand. From this you should deduct two that are missing, AS SHIN’AN IS SPELLED THE SAME AS ‘SHE’EINAN’ (MISSING). ‘(SHIN’AN) THOUSANDS’ ARE THE MISSING TWO THOUSANDS. Eighteen thousand remain, which is as the number of the eighteen (Chet Yud) worlds. THIS IS YESOD, WHICH IS CALLED ‘CHAI’ (LIT. ‘LIVE’ – CHET YUD,), which includes the ten Sfirot, attired in the Tet Tet (nine + nine = eighteen) of Metatron (Mem Tet Tet Resh Vav Nun). And this Tet Tet is taken from the word totafot (lit. ‘frontlets’), about which it is said: ‘and they shall be as frontlets between your eyes’ (Devarim 6:8). Who are the eyes? They are those above, about which it is said: ‘the heavens were opened, and I saw visions of Elohim’ (Yechezkel 1:1). These are the ten visions of Metatron, whom Ezekiel saw as a candle within a lantern, nine OF THE VISIONS being clear, with one being vague.”

Take the 2000, (SHIN’AN THOUSANDS” ARE THE MISSING TWO THOUSANDS), then add the “attired in the Tet Tet (nine + nine = eighteen),” 18, and we get 2018. Then take the 2018 and add the NAMELY, THE EARTHLY CHARIOT (RESH CAF BET), the Chariots of Elohim, 222, and we get 2240, the year 6000 HC.

This date of 6000 HC is very significant as will be revealed in our next installment of Chanukah revelations about the 2 dates for the windows of the Tree-of-Life consciousness.  Obviously whether you work towards Moshiach in 7 years time or in 229 years makes a big difference.

To be continued…

Happy Chanukah

According to the Zohar and Ari, Miketz Reveals the Date of the Final Redemption.

Miketz Reveals the Date of the Final Redemption.

This is the first of the promised Chanukah revelations, which traces  the clues to the final redemption from the Torah to the Zohar to the Arizal, back to the Torah and to us . The Torah portion Miketz falls on Chanukah every year, and chapter 2 of the corresponding Zohar portion discusses the first few words of Miketz and its connection to the End of Days.

Bereshit 41:1 “Two full years passed. Then Pharaoh had a dream. He was standing near the Nile,…”

Zohar Miketz 2:25 “And it came to pass in the end.” Rabbi Chizkiyah began with the verse: “To everything there is a season, and a time to evey purpose under the heaven” (Kohelet 3:1). Come and  behold what the Holy On, blessed be He, did below: He set a time for everything, and a fixed term for it. He fixed a term for light and darkness. He set a time for light for all nations except Israel, which now have mastery over the world, and He set time for darkness, when Israel are in exile and under the dominion of other nations.  The Holy On, blessed be He, appointed a season for all and, therefore: “To everything there is a season, and a time to every purpose. “  He asks: What us the meaning of, “and a time to every purpose?” He replies:  It means a time and season for everything that is below, that is, for all the goodness found below has a set time and season.

We’ll now discuss that the meaning the Arizal found in this Zohar portions and what it means for this generation.

“At the end of two years…. (Gen. 41:1) Vayhi miketz shenata’im yamim…” (VYHY MKZ ShNTYM YMYM)…

“Two years add up to 730 [days]. Each [solar] year is 365, and when multiplied by two = 730. Now by adding to this the six letters1 the sum total comes to 736, which equals the sum of the name Ado-nai spelled simply = 65, together with the same name spelled with the milui = 671. [Thus] 736 is called above the ‘End of Days’.

To explain, in Hebrew a “ketz” literally “an end.”  Moreover, Torah references to Yamim, substituting “days” for “years” usually refers to the days of the final redemption and advent of Moshiach and the Tree-of-life consciousness, clues that caused the Arizal to look deeper.

In reading the same Zohar chapter above, the Arizal found this:

Zohar 2:18 Come and behold: “Blessed be Adonai who day by day bears our burden” (Tehilim 68:20). The name Adonai is spelled Aleph-Dalet-Nun-Yud. This verse contains the mystery of wisdom. “day by day” is the secret of “two years (lit. ‘two years’ days’)”…

Which is why he knew there was a connection between the 730 days of two years time and the 2 spellings of Adonai ,and when adjusted for the kolel, he came up with 736 and alluded that the end of our exile process would begin in the year (5)736, 1976 in the Gregorian calendar.

What he didn’t mention or what was lost to us was that 5736 (1976) was 42 years prior to the date Rav Yehuda Halevi Ashlag gave for the advent of Moshiach, 5778 (2018 CE). As this verse in Miketz is found at 41:1 and 41 +1 = 42, this makes sense, but more so in that all Torah journeys begin with 42 and go through 42 steps, as explained by the Baal Shem Tov, Rabbi Shimon Bar Yochai, and other tzaddikim. Indeed, in the very next chapter, chapter 42, Jacob begins the 210 Egyptian Exile process (journey) by sending his sons down to Egypt.

Back to us, and the year 5771, and the generation of knowledge.  Utilizing gematria, which Rav Abulafia calls one of the deepest of Torah studies, we see that the words “Two years (ShNTYM YMYM) – 2 (kolel) = 2018 ce = 5778. We now see what the Ari saw and Rabbi Shimon saw: And it shall come to pass in the end. “To everything there is a season, and a time to every purpose. “ We were given the time.  Moreover, 2018 HC was the year G-d made His Covenant with Abraham it was promised what we’d experience in the end of days.  And incidentally, it was in paragraph 42 of the Torah when Abraham began his journey as G-d told him, “Go away from your land,…”

To be Continued with further revelations about the end-of-days…

Happy Chanukah!

Speak From The Heart

Why do we find some people charismatic and others, we can’t get away from fast enough? Why can’t we get our messages across? When others may speak utter nonsense, and people are glued to their every word? It’s because those people learned the real secret to communication–it’s never what you say; it’s how you say it.

If you’re not one of those people who people flock to and buy from and hold in high esteem (deservedly or not), then please pay very close attention to what we’re about to tell you, because that can all change very quickly.

When we listen to someone we hear 7% of what they are saying. We pick up about 38% of what we glean from them from their intonation (intended or otherwise) and 65% of what we come away with comes from their physiology (their facial expressions, stance, etc). It’s not what we say; it’s what we show, so if we speak from the heart and with love as our purpose, no matter what we say, people will come away with a very positive experience.

There are a lot of things (handy tricks) you can do win over others, like establishing rapport by mirroring them, and speaking with down strokes at the end of you statements, and many places (Tony Robbins for one) you can should go to learn these, but the heart is the seat of all sentiment. Speak from there and the rest will follow. Speak from the head or your mouth and they’ll come away with 7% of what you wanted to convey.

What does this have to do with kabbalah? Ask yourself how Joseph ruled; how Moses led; or how the Baal Shem Tov taught? G-d takes care of the divine inspiration that goes into your body; we decide how it comes out.

BTW, just wanted to let you know, some new important revelations about the geula (final redemption) are coming to light this Chanukah. Fill you in soon.

With Love and Happy Chanukah


The 7th and 8th Torah Portions Reveal the Truth

The 10 paragraphs and 10 chapters of VaYetze and VaYishlach, the 7th and 8th portions of the 54 portions of the Torah respectively, aren’t usually linked together beyond the sequential story of Jacob that they are telling. Nevertheless, on deeper reflection, they are bound together and have deep implications about the final redemption (geula), prophesied by the tzaddikim to occur in 5777.78 – 5778 (2018 CE).

Vayetze, of numerical value 107, begins with the verse “Jacob left Beer-Sheba and heded toward Charan. Innocuous enough, until we examine the Hebrew (VYTzE YAKB MBER ShBA VYLC ChRNH). We know from chazal that the final letters point towards the future, and while the first four of them (EBRA: VYTzE YAKB MBER ShBA VYLC ChRNH) add up to 273, the numerical value of “gematria” and thus pointing out the tool we should be using, all the final letters (EBRACH: VYTzE YAKB MBER ShBA VYLC ChRNH) add up to 778, as in 5778.

Now, this could very well be coincidence, if the numerical value of Vayetz (VYTzE) itself wasn’t 107 and if 5778 wasn’t the 107th triangular number, meaning that all the positive integers through 107 sum up to 5778.

Now, before we examine the letters themselves and delve into the hidden meaning of the verse, lets further note, that the value 107 comes up again significantly later in the portion. The portion begins with Jacob erecting pillar to G-d and it ends after he establishes (solidifies) the 7 dimensions (sefirot) of Zeir Anpin and Malchut through his union with Leach and Rachel with him erecting another one at/called “Geled,” of numerical value 107. BTW, 54 x 107 = 5778.

By erecting these pillars, Jacob was not only establishing the tree-of-life reality, but creating a bridge for us to follow to that divine reality beyond illusion and to the opportunity that approaches in 5778 (2018 ce).

If we look at the letters in the verse themselves, we see the first 3 (EBR) final letters are the first 3 of the Torah as well (BRE) meaning “to create”, They are also not coincidentally the first 3 in Abraham (EBRHM). So are we look past “Jacob Left” we first find the MB (Mem-Bet), as in the Shem Mem-Bet or 42-Letter Name of G-d, combination that is always associated in the Torah and Kabbalah with journeying, which leads off the phrase “Beer Sheba (MBER ShBA), the place named by Abraham and Isaac that translates as 7th Well.

If we rearrange the letters to find the deeper meaning we get MB BRE ShBA or 42 created 7, as in the 42 Letters created the 7 dimensions, alternatively rearranging them as MBSh BRE A, the 42-Letter Name created 70, as in the 7 dimensions expanded by the 10 subsefirot, as explained by the Zohar and the Arizal.

Before we move on and link Vayetze with Vayishlach, it’s notable that Beer Sheva is today the 7th largest city in Israel, and that in Tishrei, the 7th month, 70 years before 5778, Beer Sheva was conquered from the Egyptians by the IDF of the fledgling Israeli nation (1948 ce).

So with scene set, lets examine the joint 7th and 8th Torah portions. The final word of Vayetze in Machanaim (MChNYM) of numerical value 708, which happens to be the numerical value of the upper 42-Letters of the Name of G-d. And as pointed out by Rav Brandwein, when the two 42-Letter Names are linked as one, we get 84 (PaD), redemption, which is all the more relevant since the name Machanaim (MChNYM) means twin camps. The Ramban says that this is Jacob’s camp and the divine camp and since Jacob represents Zeir Anpin, defined by the lower 42-Letter Name, and the Upper 42-Letter Name could easily be the divine camp, we do indeed have the two twin 42-Letter camps.

If we follow the narrative of the Torah, we see that Jacob just left Galed, which we connected to 5778, and encountered angels, which was when he realized the Twin Names were as one, and the process of redemption was at hand. We have also just entered the 32nd chapter of the Torah, which connects us to the 32 Paths of Wisdom that comprise the Tree-of-Life, the unification of the Names.

That was all in the 63rd Paragraph or the Torah, or 70-7, where Jacob had to work for 7 years for Leah, 7 again for Rachel and 7 yet again in total. We turn to Vayishlach, whose first word, Vayishlach (VYShLCh) with the kolel for the 5 letters has the numerical value 359, that of Satan.

The lineage of the Patriarchs, not only defines the structure of the tree-of-life, but delineates a cleansing process, whereby the holy sparks of life were separated from the inherent evil inclinations with each generation. Ishmael was born first and received the brunt of any negativity Abraham had to pass on. Esau was born first and likewise received most of the negativity that Isaac had to pass on, which set up the dynamic of good vs evil between the two brothers Jacob and Esau.

The connection to Satan (evil-inclination) is followed by Jacob’s name (YAKB) of numerical value 182, and by the word malachim (messengers or angels): Jacob sent messengers. The deeper secret is that Jacob sent angles to check on Esau, not actual people as messengers, but the even deeper secret is that the first 5 letters in the word malchim (MLECYM) spell out the word Michael, as in the archangel Michael, the protector of Israel.

A little later in this same chapter Jacob will wrestle with and conquer a powerful angel, who will change his name to Israel, or numerical value 541. The Zohar tells us this was a negative angel, Samuel, also know as Satan, but other chazal say it may have been Michael. It would appear the first words of the portion set up that Dynamic: Satan Jacob Michael, and when we look even closer at the gematria we see 359, 182, and Michael (101). If you then add 359 + 182, you’ll get 541, Israel, insinuating that the new Jacob conquered Satan, and became Israel.

If we combine the final letter message of the first verse of Vayetze with the full 3 word message of the first verse of Vayishlach, we get (778 + 1242 – 2 (kolel of the 2 verses)) = 2018, the Year of the Covenant of Abraham, and when using the Western calendar, the year 2018 CE, or 5778 HC, 70 years after Israel became a nation and the Covenant began to be fulfilled.

A Hidden Equation

Keter (CTR), the crowning sefirot, can be expressed as its numerical gematria value of 620, or as 100, or even as 1000 depending on the circumstances. And in these combined two portions 10 chapters and/or 10 paragraphs) we have 100 letter Zayins of numerical value 7; 620 letter Ayins of numerical value 70 each; and 273 Nun sofits of numerical value 700 each. While the value of these 3 letters is 777, the number of these 3 letters is (100 + 620 + 273) = 993 = (1000 – 7), giving us an equation that balanced the ultimate Divine, Keter, with our spiritual path (ladder) from Earth to Heaven.

Flash Forward to Today

There is so much hidden and revealed in these two portions and many books have been written about them so we won’t duplicate that here. One point we do want to emphasize is the connection between Esau and Edom, which the Zohar often refers to as Rome and connects with the “end-of-days” as we know them, the final redemption. To begin with Ishmael is the father of the Islam world; Esau is the father of Edom, the Christian world; and Jacob is the father of the Israeli (Jewish world), all under Abraham. If you recall from our articles on the Washington Monument, Washington, the new center of Edom (the Christian World) is the United States, whose capital is Washington D.C..

We also explained that the original name for Washington was Rome (Rome on the Potomac) and that the Zohar insists Rome will lead the final and losing assault against the rising Moshiach consciousness that will bring about the Final Redemption. We further went into detail explaining the encoding of the Washington Monument, whose height is 555 ft, but now we can tie it into the portion that tells us Esau is father of Edom and hat lays out not only all his descendants, but according to the Zohar and the Arizal, the entire structure of the evil tree-of-life, the anti-tree-of-life if you will, prescribed by 8 Kings that preceded Israel.

After sending angels and engaging the help of Michael, Jacob gives a tribute to Esau of 555 animals, when the kolel of 5 is included for the 5 animal species (Goats, Sheep, Camels, Cows, and Donkeys). Every year a sacrificial goat is given over to Satan, the “scape-goat” to appease him and draw off the Israeli sins, and this gift to Esau appears to be no different.

So, let’s take a step back and review the connection.  Jacob spent the last portion of the Torah raising pillars (alters) to G-d. Now, he gives a sacrifice to Edom of 555 animals. Flash forward about 3430 years and the Masons erected a pillar in the Capital of Edom for the country to rally around that is 555 feet high.  Is this just a coincidence?

What’s the connection?

Shabbat Shalom and Happy Thanksgiving! We all have a lot to be thankful for. It’s only through the appreciation of what we have that we can receive more.