Cleansing Part III

Still cleaning and cleansing…

In the last installment in my personal pursuit to clean out my home and life and thus my soul, I mentioned the connection to Tzav and the last line of the 42-Letter Name (Ana B’koach), which is ShKVZYT.
What I neglected to point out was that the middle two letters (ShKVZYT) of that last line spell Tzav, of gematria 96, and the Torah portion of Tzav begins with the phrase Vydaber Adonai El Moshe Lemor Tzav. And while in previous articles we’ve discussed in length that the phrase Vydaber Adonai El Moshe Lemor is found 70 times in the Torah connecting to Da’at, and the shorter phrase Vydaber Adonai El Moshe is found 91 times, connecting to the unification of the YHVH with Adonai, we can now mention that the still shorter phrase Vydaber Adonai (G-d Speaks) is found 96 times, connecting to Tzav, “Commands” and this portion that deals with the purification of the soul and of the high priest, Aaron and his sons.

So when G-d speaks, the universe commands.  It doesn’t sound as if we have much free will in the matter. And while we are free to choose not to listen to G-d, eventually the universe will bring us around, and the longer it takes, the tougher the road will be.   This is why we need to cleanse our souls. This is why we should take this amazing opportunity of Pesach and Pesach preparation to do just that.

Now, the part about the cleansing that I haven’t mentioned yet is that when we clean out the gook and garbage from from our minds, souls and consciousness, it first rises to the surface before we can wipe it away. And what that means is that things can get really tough for us in these days of cleansing, and that we must grab hold of these opportunities to overcome our dark blemishes or they’ll sink back down and block us for another year.  I can tell you first hand, it’s not easy; the universe will throw everything it can at us because earlier in our lives and in earlier lifetimes when G-d spoke to us we didn’t take it as a command, and we’ve been paying the price ever since.

And if we’re cleansing and cleansing with the right consciousness, the universe (and a multitude of angels) are saying “He’s ready to listen now, so all those commands get repeated and we’re given new opportunities to follow them.  Only this time, there may be many of them coming at once, and it can be really difficult to see the light in all them. But know this, if you weren’t capable in overcoming and dealing with them, you wouldn’t be receiving these opportunities.  Try really hard to listen to the messages coming your way in this period because G-d will be speaking to you. He wants you to succeed.  The more garbage you get rid of, the more holy you become.

Shining The Light

I haven’t written much this week. I’ve been too busy cleaning and cleaning. Every Pesach (Passover) we invite Eliyahu Hanavi and H’Mashiach into our homes and lives and if we’ve made the proper environment for them they will come.

This Erev Pesach we will be doing the Blessing on the Sun, whose brightness burns at 5778 K. As previously discussed, the Blessing of the Sun connects us to creation and the first 28 letters and/or 7 words of the Bible. This special Blessing happens only every 28 years, and we will be entering the 207th cycle since Creation and 207 is the gematria of “Light.” This Pesach, more than any other since the exodus 66.6 jubilee years ago, a great light will be revealed (the process will begin), and while the darkness easily hides our filth, impurities and sins, in the bright light of the Sun all gets revealed.

This Torah portion, not by coincidence is Tzav, and its all about the cleansing of our souls, which by the way is not what Mashiach is coming to do. He is coming to help elevate them; we must do the cleansing first.

The portion (parsha) Tzav discusses the purification process that Aaron HaCohen and his sons had to go through in order to do their jobs in the Tabernacle as channels for all of Israel. This process lasted 7 days, and on the 8th is the final completion, which we’ll read in the next portion, Shemini (the Eighth). Of course, this is akin to the process of the Brit Milah and the circumcision (the removal of the negativity on 8th day).

The process of the 7 years will begin this Pesach, making the 8th year, the Brit (Covenant) of Moshiach in 5777.78-5778.28 HC (2018 CE), the same years as G-d’s Covenant with Abraham (2018 HC).

So if the prophesies of the tzaddikim are correct, the process of the cleansing of our world and souls in order for the Light of Moshiach to be fully revealed will take 207 (Light, Ohr) cycles of 28 years plus 7 years, which fully reflects the 28 letters and 7 words of Creation.  It’s then that we add the 1 (One) for the 1st verse, and can receive the One.

So with the Light about to intensify greatly, I’ve been spending my time cleansing. The process of 7 and 1 (the 8th day/year), is the process of  the physical and the spiritual.  We must work through the first 7 sefirot (dimensions) before we get fully disembodied and get beyond the influence  of negativity, which is why we must cleanse for 7 + 1 days.  This is why we must eat Matzah and not chametz for 7 + 1 days during Pesach.

Our homes are metaphors for our bodies and both of them are vessels for our souls, which have inner and surrounding Light, one metaphysically being the vessel for the other.  Any chametz in our homes  and bodies will be revealed by the great light to come, and will be reflections on our souls.  Every room relates to a different part of our body, and different aspect of our soul.  Every window and doorway is another portal of our soul. Floors and ceilings; malchut and keter.   And the dirt in the deepest cracks is the blockages built up in the deepest recesses of our minds and souls.

Even if this wasn’t the final cycle, a great Light is revealed every Pesach , which is the only reason that Pesach occurs when it does every year.

So clean, clean, clean, and bring the spiritual into your physical world.  As you clean, meditate that every bit of chametz you are wiping and washing away is an impurity and blockage from your body, your relationships, and your soul.

The portion Tzav begins with the phrase that makes the unification of the spiritual and physical words we’ve already discussed, “G-d is speaking to Moses.” He’s also speaking to us.  We can bridge the gap.  He’s given us the spiritual technology and all the tools to reveal it.  If we reverse the letters of Tzav, we get the numerical value of 906, which is not only when King David was born, 906 BCE, but the numerical value of the last line of the 42-Letter Name (Ana B’koach).

Do the physical cleansing.  Do the meditations to make your efforts pay off on multiple levels. And do the Ana B’koach, concentrating on the last line (ShKVZYT), the one aligned with the energy of manifestation/David and Mashiach who will manifest through the House of David.  Remember, when you clean your house, you are also cleaning His.  If you do it with that as your consciousness, all your blockages will be removed and you’ll bask in the Light, rather than burn.

Shabbat Shalom

Vayikra and all the Secrets of Healing.

The Baal Shem Tov has said that he learned all the secrets of healing though the first verse of this 3rd Book in the Torah, Vayikra. I wish I knew them for I’d surely share them with as many people as I could, but I do understand how he could get them from this verse.

This portion is all about the sacrifice that the Tabernacle priests, (Aaron and his sons) made and should make on our behalf to mitigate and cleanse the guilt of our sins. The portion begins with the 256th paragraph of the Torah, 256 being the numerical value of Aaron, the only person connected with the actual word Moshiach in the entire Torah. And within the first word of the Book Leviticus, Vayikra, is a small (reduced) letter alef, the first letter in the name Aaron, and the first in the Hebrew alphabet.

This is all pertinent to what the Baal Shem Tov of blessed memory learned, because illness is tikune, which means its a form of punishment for some guilt, some transgression in this or some previous life, and when he healed someone, we was in essence making a spiritual sacrifice on their behalf, much as Aaron and priests did when the Tabernacle and Holy temples existed. That’s why the Torah repeats “He will be forgiven” (V’nislach Lo) at the end of all the sacrifices. When a sin is forgiven there is no longer a reason for punishment, and more often than not the punishment is just a wake up call to make someone aware that they have a sin that needs atoning.

We know that it’s all about the alef, whose spelled out value is 111 because there are 111 verses in this portion and there are no coincidences in the Torah. This letter is the tip of the revolving flaming Sword of Hashem (HShM) that brings judgment and protection of the heavenly secrets with each of the 4 arms of the alef extending along a different blade edge. It’s also the 42-letter Sword of Moses (MShH) that brings wonders (PLE), which is spelled as Alef in reverse with Alef at the tip. But that’s not the source of the secrets.

The numerical value of this small alef (ELP) used as elef (ELP) is 1000. And the rest of the word Vayikra (Called) is 216. Now 216 is Gevurah (the sefira of judgment) where according to the Zohar the voice of the shofar hails from, the voice of the shofar that was mentioned in Exodus (Shmot) 19:19 at the giving of 10 Commandments (Utterances) .

Together the 2 components have a gematria value of 1216 and when we subtract 2 for the kolel we get 1214, which is the exact numerical value of both “70 languages” (ShBAYM LShVNVT), and for “permutation of the letters” (ZYRVP HEVTYVT), which is, according to the Zohar, how all those secrets and much more are revealed.

When you understand the connection that you’re making and are in the right consciousnesses and the letters roll the secrets are revealed. We can explain the connections and thus prime the letters for you, but having the right consciousnesses is an individual choice and is only had by doing your spiritual work.

It’s not coincidental that this portion lies shortly before Pesach (passover) when we must work hard to remove all the chametz (impurities/dirt) from our homes/lives. It’s more than Spring cleaning; it’s digging deep within our souls as we clean to unearth (un-leash from malchut) our klippot (negative husks). Ever try to clean computer cables? That’s what we’re like. Our positively charged souls have this baked on grime clinging to it, that we need to scrape and grind away. And as we do that physically, we need to meditate that we’re doing it from all the difficult parts of our lives. Like the illnesses, the difficulties we’re facing now are there to show us what we need to work on and where to scrape for G-d is merciful and gave us many gifts and tools, as we’ll see below.

As the Book of Vayikra begins it’s the first time G-d is speaking to Moses in the Mishkan (Tabernacle), which is normally shielded from him by a cloud. “God called to Moses, speaking to him.” “Vayikra EL Moshe V’Ydaber Adonai.” All the words are jumbled from the normal order that we’re used to seeing in the Torah.

In our recent article, “Sometimes We Forget” we discussed the verse “G-d spoke to Moses,” “V’Ydaber Adonai El Moshe…(VYDBR YHVH EL MShH)” which is in fact the most numerous verse in the Torah and is found 91 times in the Torah, and as it just so happens this is the 91st chapter in the Torah. Yet here these words are jumbled: “Vayikra EL Moshe V’Ydaber Adonai.”

When things are jumbled they are done so to conceal and when things are concealed they are more powerful and more important to us, which is why the dirt of the surface is easy to find and remove but not so much that in the crevices and beneath tables.

In this case, the jumbling also brought the two letter Alefs in the phrase together, side by side or even superimposed, but what actually happens is that “Vayikra EL” becomes combined and has a numerical value of 248, that of rachem, mercy and also of Abraham, whose name also begins with Alef, not coincidentally. This is the mercy (grace) injected into the judgment to bring the healing.

This also why the jumbled phrase ends with “V’Ydaber Adonai,” also of numerical value (248), that of rachem (mercy/grace).

As previously discussed, 91 is the value of the all-important unification of the YHVH with Adonai (YEHDVNHY), the connection between Zeir Anpin and the Shechina, (the female aspect of G-d that pertains to our world), the very connection that Moses makes for us, the bond between Heaven and Earth, and the connection we should be making in our heads when we say Amen.

So as we’ve seen the jumbled phrase Vayikra EL Moshe V’Ydaber Adonai” is structured as 248, Moses (345), 248, and one could say that it’s Abraham, Moses, Abraham. But it’s also Moses, who is Zeir Anpin, in the middle of 2 x 248 = 496, which is the numerical value of Malchut, and thus the necessary unification of Zeir Anpin and the Shechina, Heaven and Earth in order to bring forgiveness and healing.

The Tabernacle was concealed by the cloud. Moses (Zeir Anpin) was concealed within Malchut. Mercy was concealed within Judgment. The cures were concealed withing the illnesses. And the tiny letter alef was concealed within this phrase. As we prepare for Pesach and Mashiach, let’s dig through the concealment and search out every tiny bit of negativity in our homes, lives, and souls.


By the way, the tiny alef is the alef of Amen.  The first Book of the Torah has 50 chapters, giving us the letter Nun (N) of numerical value 50. The second Book of the Torah has 40 chapters, giving us the letter Mem (M) of numerical value 40. And a we start the 3rd Book, we begin the 91st chapter with the tiny Alef (E) of numerical value 1, completing the backwards (concealed) word NME or EMN (Amen), of numerical value 91, the tip of the sword.

So say Amen and mean it.

Everything has a Purpose.

We’re starting a new book of the Torah this week, Vayikra, a new chapter in our lives.  The sum of the Names of the 5 Books is 2480, or 10 x 248, the numerical value of rachum (Mercy), injecting Mercy into the 10 sefirot (dimensions) for us.  It’s also the same value, 2480 as the sum of the last letters on the 7 lines of the Ana B’koach (42-Letter Name).

The first letter of those 5 Names adds us to 314, connection us to Metatron, the Archangel and protector of wisdom, and to Pi, the path through which our 3-dimensional universe exists.

We are also starting an new zodiac year this week with the month of Nissan (Aries), and according to Abraham’s Sefer Yetzirah, the letters that control (so-to-speak) this month are hey (H) and dalet (D), or numerically, 5 and 4, 54.

This Book, Vayikra starts off with a small letter alef (E) in the chapter.

In the Torah, everything has a purpose.

There are 10 large letters in the Torah, connecting us to Binah (the upper world); 6 small letters, connecting us to Zeir Anpin of malchut of Zeir Anpin (the final channel into our lives); there are 10 places with 32 dots, connecting us to the 32 Paths of Wisdom that connect the 10 Sefirot and that according to Rabbi Chaim Vital of blessed memory make up the 42-letter Name; and there are 6 letters at the top of the column that are not vavs (V) and thus do not connect to Zeir Anpin like the rest of the Torah, and instead they connect us to H’Mashiach, the Messiah, of the same numerical value.

All together there are (10 + 6+ 32 + 6) = 54 special letters in the Torah.  As previously discussed, 54 is the full cycle of the 27 letters, coming and going, receiving and returning light. It’s the energy that enables our universe and that channels the life-giving Light and energy to us for the 5778 years from Adam until Moshiach.

And if that is so than the average value of those 54 letters is 107, as in 54 x 107 = 5778, the  surface temperature of out sun (5778 K), and as in the sum of all the positive integers through 107 = 5778.

Everything in the Torah has a purpose. So do our lives.  Let’s start of this new chapter and year right.  Let’s make the most of our lives.

Shabbat Shalom