When They (We) Stood at Keter.

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the 10 Utterances were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Mose’s father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous blog(s) connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Utterances in 2448 HC.

What do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruent time time-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10; and that 441 is the gematria of Emet, truth, a synonym for Torah, the tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into 5778, are all compelling reasons to assume this section of 15 chapters is very special, but there are other reasons.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

Now, all that is certainly astonishing and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy would dictate to us the profound connection between them; the 42-letter Name (as indicated by it small gematria value of 173); the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption); the number 666 so prominent in the calculation of 5778, etc; the 22 letters of the alef-bet; and 26, the value of the Tetragramamton (YHVH).

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and 1024= 322, the tree-of-life; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, as in the number of times Moses exact name (MShH) is mentioned in the Torah, and as in the value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find then final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these portions, where we’re receiving the 10 Utterances (10 Commandments); the 2 tablets twice; the laws of reincarnation (in Mishpatim); the instructions for building the Tabernacle; the Temple accouterments; and the vestments of the Cohenim all have a special design and special reason for us to study them beyond the obvious. But to do that we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the tree-of-life reality, or the cycle of reincarnation and cause and effect of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say many of us will be tricked in these days as well.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let G0d not speak with us anymore, for we will die if he does.” In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly. According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of G0d’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of G0d’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123 Exodus 31:12, and then in paragraph 124 Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf, and in 32:19 Moses destroys the Tablets that G-d had given him.

Then in Exodus 3:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again he stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations. And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later. And finally, the Golden calf incident which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 utterances, when we were at Keter, 62 verses earlier.

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000 letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and being anew the process of rectifying the shattered vessels of the the second world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the yud (Keter) of simple value 10 for the 10 Utterances.

This yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy the them, which is why Moses had to shatter the 10 Utterances on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible, because He referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations. The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

Adam, Noach, Moses and the End of Days

What did happen, though, was G-d had to start all over again with these people. In paragraph 125, Exodus 32:9-10 “G-d then said to Moses, “I have observed the people and they are an unbending (stiff-neck) group. Now do not try to stop me when I unleash my wrath against them to destroy them. I will then make you into a great nation.”

Here is a deep secret: The words “great nation” L’Goy Gadol (LGVY GDVL) permute into Yud Gilgul (YVD GLGVL), 10 reincanations, one for each of the 10 utterances. Is the Torah hinting to us that Moses (H’Moshiach) will reincarnate 10 times?

Moses could have chosen to be like Noach, the 10th generation from Adam and preside over a new beginning, but Moses was the 26th generation of Adam, connected to the YHVH of value 26.

This connection between Noach and Moses is more than casual. G-d’s wrath was revealed to Moses in paragraph 125 of Exodus and to Noach in paragraph 25, when in Genesis 6:13 “God said to Noach, ‘The end of all flesh has come before me. The world is filled with crime. I will therefore destroy them with the earth’.” It was only a few verses earlier when in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years’.” The word flesh (BShR) is found 58 times in the Torah, the same as the the numerical value of Noach.

And who lived for 120 years? Moses did, and the Torah mentions no one else who lived for 120 years to fulfill G-d’s statement. And lets not forget that Noach had to endure for 40 days and 40 night immersed in water to cleanse mankind and the earth and Moses also 40 days and 40 nights immersed in the clouds on Sinai to do the same.

The Torah is drawing these parallels for a reason. G-d gave us the 120 years of Moses (H’Mashiach) in flesh. Bnei Noach (BNY NCh) also has the value of 120, so it’s not surprising that G-d’s announcement about his wrath was found in Genesis 6:13, which hints at the 613 precepts that Moses would bring, and if you add the 7 Noahide precepts, we get 613 + 7 = 620, keter.

This is all evidence as well that the yud Gilgul (10 reincarnations or 10 revolvings) also refer to the 10 generations from Adam to Noach.

But the most significant parallel to draw from this Moshe(MShH)-Noach (NCh) connection is the correction of the snake (NChSh) and Adam/Man (EDM), since the letters in their 2 names permute to NChSh, which is Nachash, snake and M’H, mah, which has the same numerical value as Adam (45) and according to the Zohar also as is the aspect of the G-d’s name (YVD HE VEV HE) that is called M’H of value 45 and that represents Man and the 6 sefirot of Zeir Anpin.

And because nachash has the numerical value of 358, this correction brings us Mashiach (358). Moreover, 45 is also the gematria of Geula (GEVLH), the final redemption.

It also warns us what we have to overcome for Moses (Mashiach) and to come again and bring the geula. The snake always finds a way, different every time, to work his way in and make us lose our focus. Adam blew the opportunity to stay in the tree-of-life reality, and 1658 years later and 10 generations later, the Flood waters covered the earth, and we began anew. In 2448, we blew the opportunity once again, and 66.6 jubilee years and 10 incarnations were given to us to reincarnate in flesh to find the means to summon the tree-of-life back into our lives.

The phrase “End of days” found in the Zohar Trumah 143, Ketz H’Yamim (KZ HYMYM) has the sofit gematria value of 1665, and if we take away the kolel of the 7 letters we get 1658, the year of the Flood, and if we add 1 instead for the kolel we get 1666, the year the generation of Shabtai Tzvi thought Moshiach was coming. But we also get 666 (the days) and 1000 (End).

The end is the beginning since alef (ELP), the first letter is also 1000, a concept that keeps coming up in spirituality and in many of our blogs. Just like the geula and Adam having the same gematria.

Have doubts about the Adam-Noach-Moshe connection?

Please note then that Moses passed on after 120 years in 2488, just before the Israelites entered the Promised Land and Noach’s Flood occurred in 1658, which is 1658/2488 = .666 of the way from Adam to Moshe’s death in the flesh. Also 2488/5778 = 430 as in the 430 years from the Covenant with Abraham in 2018 to 2448 and the reception of the 10 Utterances, which again comes full circle as 2018 CE = 5778 HC. And just to top it off, a circle has 360 degrees and 1658 + 360 = 2018.

The People

The people, “ET H’AM“, that G-d refers to has the numerical value of 516, which know know from chazal is the number of times Moses needed to pray if he wanted to enter the Land of Israel and bring the final redemption, but G-d had instructed Moses to stop at 515. And as we’ve previous written, according to the Arizal these coincide with the 516 hours between Rosh Hashanna and Hoshanna Rabba.

And after Moses pleaded for them,the 4 Hebrew words, 4 verses later, “God refrained from doing that evil,” have a gematria of 516 as well when the kolel of 4 is subtracted, the connection being that G0d put off that decree to destroy the people in the same way that he put off the final redemption h’geula for 66.6 jubilees years.

It’s simple: The numerical value of h’geula is 50 and 66.6 x 50 = 3330 and 2448 + 3330 = 5778.

But as all judgments, they can be meted out with harshness or mercy. In this case, it was mercy. With the generation of Noach, it was harshness for as chazal explain, Noach didn’t pray for the people as Moses had. The lesson here is that mercy comes when we pray for others.

Back in paragraph 123, Exodus 31:12-17 when G-d is telling Moses to tell the Israelites to keep the Sabbath, making it a day of rest and a sign to you for all generations, “as an eternal covenant,” He referred back to Creation again, and repeated that He made Heaven and Earth in 6 days and on the seventh (Shabbat) “He ceased work and withdrew to the spiritual.”

There are 6666 letter bets(B) in the Torah up to that point, reminiscent of the value 66666.308 x 26, which is the total gematria of the 22,000 letters in this full section.

One way to interpret this is that at the 6’s He stopped working on us, and withdrew to spiritual, for in the very next paragraph, the Israelites and the erev rav decide they couldn’t wait another 6 hours, and in 6 verses they made the golden calf instead. It appears they stopped working on themselves first.

The word spiritual (vyinafash, VYNGSh) has the same gematria, 446, as mot, death. This double meaning is similar to Moshiach and Snake, in that when we’re not working (on ourselves) it can be like and can lead to death, or if we chose otherwise, it can lead to the spiritual, and our physical down-time can be spiritual time (not a dead rest time) to work on ourselves spiritually and thus recharge our physical world for the coming 7 day cycle.

The dichotomy on a grander scale is indicating that the 66.6 jubilee (Biblical 50 year period) will lead either to death (a permanent end) or to the spiritual realm (the tree-of-life reality) in the 7th period, and this time frame is hinted at by the 5761 letter nun(N) of numerical value 50 through this same location in the Torah, as in the year 2001 CE, when it appears the period of Oy and Ashrei began (at least physically) with 9/11. Spiritually it began in 5760 as Rav Abraham Azulai suggested it would, 18 (6+6+6) years before 5778.

If we consider chazal’s analysis that after 6 millenniums, the geula will happen in the 7th, then we have to look at the millenniums as elefs (thousands) each of the numerical word value of 111 and thus 666 or 66.6 equals 6 millenniums. And just to hammer home the point, up until chapter 32 and the 6 verses of the golden calf there are 5777 letter nun’s of value 50, and thus symbolically and spiritually related to the 50-year jubilee period.

The the thousands are found in YHVH. Jubilee is Binah. This the Zohar tells us. And the aspect of the YHVH that corresponds to Binah is Sag (YVD HY VEV HY). The 3 Yuds (YYY) at this level each have a value of 10 and when multiplied together form 10 x 10 x10 =1000.

And since there are 600,000 component letters in the Torah, the 5 component and composite yuds in YHVH similarly form 10 x10 x10 x10 x 10 = 100,000. To understand this you must see the two letters Hey (H) as their component dalet-yud’s 2 x (DY) and combine them with the letters vav (VV) to form yud (YVD) and yud (YVD). You then add the yud (Y) of YHVH and the the two component yuds (Y) from the Heys, and you get the 5 total yuds in the YHVH at the level of Malchut (Ban) which is the level the the 600,000 souls fell back to when it was decreed they needed to restart the correction process.

Okay, so maybe it was 408 souls that ascended to Keter, or 4 x 102, the numerical value of emunah (faith). And maybe that makes sense since 408 = 407 + 1 (Moses) and the square root of 407 = 20.17424, considering that 424 is the value of Mashiach Ben David and 2017 CE is the year 5777. But why not 620 souls?

Why not? We do know though that 620-408 = 202 as in verse 20:2 where the 10 utterance and the 22,000 set of letters began. Perhaps this had something to do with it.

And since everything to do with the special set of 22,000 letters, or embedded gift within the Bible, has to do with 10 and the power of 10, perhaps it has something to do with 408 x 6 = 2448 and also that the square root of ((600,000 – 408) x 10 ) =2448 .

The mystery of (EM).

The word Mizbayach (MtzBCh), the Tabernacle, whose construction is described in painstaking detail in the 3rd of the 5 portions has the numerical value of 62, as in all the connections to the 10 Utterances, including the 620 letters of the 10 utterances that were engraved on the 2 Tablets housed in the Tabernacle. And this all fits since there are 100 (an appellation of Keter) occurrences of the word H’Mizbeach in the Torah, 22 of them through chapter 34 and the carving of the second set of tablets, which terminates the set of 22,000 letters.

And what’s interesting about the Hebrew word for Tabernacle (HMzBCh) are the contained initials of the 42-Letter name (Mem-Bet) and the value of the remaining letters, 20, as in esrim of numerical value 620.

The word Eem (EM) of numerical value 41, as in the 41 letters of the spelled out name of G-d, Ehyeh (EHYH) , can translate to mother, Matriarch, matrix, or “if” or “whether,” as it’s used repeatedly in the laws (precepts) of G-d given in the 4 chapters subsequent to the 10 Utterances.

What makes it so interesting is that the word EM is found 62 times in Genesis, just like the Name Elohim, which begins and ends with EM.

And, not only is it found 77 times through the 10 Utterances, as in 5778; and 86 (the value of Elohim) times through chapter 21 (the value of Ehyeh); but it’s found 107 times through chapter 34, the chapter in which the second set of tablets was receive. And, of course, the sum of all the positive integers through 107 = 5778.

Now, the final point to be made today out of all this is that the year 6000, is when, more or less, most people expect the arrival of Moshiach. But the tzaddikim of blessed memory have arrived at 5778 and we’ve shown a preponderance of evidence physical, spiritual, comic, and primordial that the year appears to be 5778, so what gives?

What gives is that 6000 – 5778 = 222 representing the 2 divergent paths forged in the 22,000 letters by the doubts of the Israelites.

Thus we divide 222 by 358 (Mashiach) we get 222/358 = .620, keter. We shouldn’t question our faith, but only question in order to understand Question to go deeper, not to create separation as our ancestors did the last time they stood at keter.

If you follow the path of the 222 you’ll see that 222 x 26 (YHVH) = 5772, the year 2012 CE, and if you believe in the Mayan calendar prophecies of 12/21/12, you’ll find yourself deep in the trail of doubts when that year, 6 years before 5778, mimics the Israelites failure to wait 6 hours for Moses’ return with G-d’s Tablets, and the tree-of-life eternal reality.

We stood there before; we know the routine. This time, let’s get it right.

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Advanced Secret of Keter and the Y-H-V-H

I don’t usually, in fact I had never before posted a comment to someone else’s blog because with trying to survive this period of darkness, with trying to work on myself, and with trying to spread the Light of Kabbalah revelations as quickly as possible, I don’t have time to get involved with other people’s polemics. Nevertheless, I came upon this one blog that was so close to the truth I had to fill in the tiny gaps for them, and I’m very appreciative for the opportunity that they gave me and for the excellent work that they are doing in spreading the Light:

This is their excerpt: “5770 may indeed include 770, which is the Gematria of Beit Moshiach, בית משיח

but… Beit Moshiach doesn’t necessarily have to do with Moshiach’s arrival.
Bi’at HaMoshiach, ביאת המשיח, which translates as Moshiach’s Coming, is equal to 776, indicating 5776.”
What I simply pointed out was Rav Yehuda HaLevi Ashlag’s of blessed memory, calculation and knowledge that the year for the geula (final redemption) and arrival of Mashiach is 5777-5778. And that the Gematria of Beit Moshiach, בית משיח is indeed 770, but with the kolel for the 7 letters it is 777, and could be 778. Moreover, Bi’at HaMoshiach, ביאת המשיח, which translates as “Moshiach’s Coming,” is indeed equal to 776, but with a kolel of 2 for the 2 words it is also 778, as in 5’778.

What I didn’t point out to them was that the initials of both phrases was Mem(M) and Bet(B) as in the Shem Mem-Bet, (the 42-Letter Name), the understanding of which we know from chazal will help bring about the geula.
I also didn’t mention that when we spell out the letters of Etz Cha’im (YZ ChYYM), the tree-of-life, which is what the time of Moshiach is all about, they have the gematria milui of 778, as in 5’778, or that the initials of Etz Cha’im (YZ ChYYM), total 78.
When I check on their blog again, there were numerous polite but myoptic responses further parsing the calculations of Rav Ashlag to see whether he meant 5776 or 5777, ignoring all the other over abundant evidence written into the Torah, the Names, the Cosmos, and our primordial mathematical constants of the date 5778 (2018 CE) and of G-d Divine Calendar.
And there were other responses upset that we still had 9 years to ago, and the G-d wasn’t about to pluck them(us) out of our misery right now. But that’s not our purpose on Earth, to be plucked out when things are bad. There have been plenty of worse times, and G-d didn’t pluck us out. He gave us the tools (the Names) and the guides (the Torah, the Zohar , and the writings of the Tzaddikim) to help us save ourselves, to help us to grow with, to help us see the obstacles before us as just that, obstacles, and not as immutable sentences. In Mishpatim, He explained all about reincarnation and how we are victims only to our own previous sins, so that we could correct them when the opportunities present themselves.
Even in the time of the 10 plagues, he did all He could to awake us from our self-inflicted slavery to the material world, and then when we cried out to him for help, He gave us the tools with which to split and broach the endless Sea ourselves.
And so we must we now see the Light in the darkness and appreciate it, and do our part to magnify it for all mankind to be able to see what we see.  We must open up our vision.  G-d is and has always been present in the Light and the Dark.  We bless the moon when it’s fully waned and celebrate our holidays when it’s full; we’re here to appreciate all that G-d gives us and all that He has to offer.  It’s then that we’ll see Moshiach in our lives, regardless of what His planned date of the geula is.  If we can find and hold onto the tree-of-life consciousness now, then we’ve arrived.  If not, 5778 is the next cosmic window of opportunity for all of us (as we’re explaining in our current posts about the 10 Utterances).

Now, for something much deeper for those that understand. Very few will truly understand this, but even if you don’t your soul will and will appreciate it, and thus open up more understanding for you:

Keter is an aspect of the YHVH, as are the 10 Utterances who were framed in two tablets. As instructed in Abraham’s Sefer Yetzirah, we place 5 on one side, 5 on the other, cleaved down the middle, and as hemah (HMH) can be permuted, as explained to us by the Zohar (Mishpatim) to form (MHH), meaning from the heys(HH) we get H-V-H with the letter vav (V), usually depicted as a vertical line of value 6 for Zeir Anpin, separating the Hey (H) of Malchut and the Hey(H) of Binah, each of value 5 x 10 (within the context of the Yud (Y). Thus the two heys (HH) of value 50-50, or 100 together form 100 x 6 = 600, which fought against the 600 choice chariots (supernal ministers) of Pharaoh in the crossing of the Endless Sea (Yam Sof). But at the 10 Utterances, the HVH was wrapped in the expressed Yud (Y-V-D) of value 20, and thus 600 + 20 = 620, the value of keter. And the 600 of (H-V-H) x 10 (Y) = 6000, which is when, more or less, most people expect the arrival of Moshiach, but since the tzaddikim have arrived at 5778 and since there is a preponderance of evidence physical, spiritual, comic, and primordial that 5778 is the time we need to note that 6000 – 5778 = 222 and that when we divide 222 by 358 (Mashiach) we get 222/358 = .620, keter. We should question in order to understand, and not question to doubt, as our ancestors did the last time they stood at keter, 66.6 jubilee years ago in 2448 during the 620 letters and 62 Yuds of the 10 Utterances in Parasha Yitro (numerical value of 620), at chapter 20, esrim, of numerical value 620.

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Sarah Lives Continued: There’s Much more than meets the eye.

In a very simplified recap, we’ve linked the verse Bereshit 21:1 and the keeping of G-d’s promise to Abraham and Sarah, and the birth of Isaac to the coming of H’Mashiach (the Messiah) in 5778 (2018 CE) and to the Ari, Rabbi Isaac Luria, (of numerical value 211) and then we’ve linked Bereshit 23:1 to the coming of H’Mashiach in 5778 (2018 CE) and to the Ari again. Now, let’s take it further, much further.

While we saw that the phrases “The Ari lives” and “The Messiah Lives” are connected to Bereshit 23:1 and to the phrase “Sarah Lives” there are two more verses connected to this 5th portion that link with one another and bring further clarity to the generational chain of H’Mashiach, two more pieces of the puzzle if you will. They are Bereshit 24:1 and 1 Kings (Malachim) 1:1, both of which begin with the key phrases “coming with the days” commonly translated at “old age.” But “coming with the days” is a definite reference to for those that understand. Bereshit 24:1 is talking about Abraham and 1 Kings 1:1, which is from the Haftorah portion associated and read with Chayei Sarah, is about King David.

Bereshit 24:1 is the verse recited 3 times after the Hallel prayers: V’Abraham zaken Ba Bayamim V’adonai berach et Abraham bacol. “Abraham was old, well advanced in years and God had blessed Abraham with everything. We’ll show shortly how this is a continuation of the previous verse, which was also the first in its respective chapter, as are these two, and we’ll also show how they all refer to the end of days (advanced in years) and to G-d’s fulfillment of his promise, his Covenant with Abraham.

The first connection between this verse and Bereshit 23:1 is hinted at in the palindromic word VYHYV, which if your recall indicated a coming and going in two different directions and thus a doubling of Sarah’s 127 years, as in 127 x 2 = 254, which just happens to be the numerical value of V’Abraham, the first word in Bereshit 24:1. And if you recall from the posts about verse Bereshit 22:1 and 23:1, about how they reflected Moses’ 515 prayers for the Messianic age to come and moreover that that the 516th prayer would have ushered it in, thus finding that the numerical value of the 4 word phrase that begins Bereshit 24:1: V’ABRHM TzKN BE BYMYM, is 516 is quite significant.

The verse begins with 4 words phrase: V’ABRHM TzKN BE BYMYM, very similar to the verse in 1 Kings 1:1that begins V’H’Melech David TzKN BE BYMYM, substituting the name King David for that of Abraham, and just like V’ABRHM having the value of 254, or 2 x 127, the 3 letters in the word melech (MLC) King, spelled out, also have the value of (80 + 74 + 100) = 254 = 2 x 127. But we can really begin to see the connection when we notice that the phrase David H’Melech Chai (King David lives” has the numerical value of 127, as in the 127 years of Sarah’s life.

The first of the two similar verses that reflect the same thought, Bereshit 24:1 and 1 Kings 1:1, has 4 words and the second one has 5, together, 9 words, once again reflecting that theme of 9 that we saw when we were analyzing Sarah’s verse Bereshit 23:1. Since it takes two words to say “King David,” we see that while the first letters of the first 4 words of Abraham’s verse add up to 17, that of tov, good, the first letter of the first 3 words in King David’s verse add up to 17as well. This harks back to Creation when the Torah states that G-d made the Light and it was good (tov).

In case you haven’t realized yet, and I guarantee you have will by the time you finish this blog, the purpose of all this encryption is to lead us to David H’Melech (King David) and his connection to H’Mashiach. Even the 22 letters of the Hebrew Alef-bet say David H’Melech, loud and clear. The sum of the 22 letters is 1495, which visually and mathematically breaks down to 14 and 95, and 14 is the numerical value of David and 95 is the numerical value of H’Melech, thus the sum of the 22 letter represents David H’Melech.

Moreover, the various examples we have of specific words in the verses equating to 254 is more than just 127 x 2. Since the sum of the integers through 22, as in the 22 letters, is 253 and 254 is 1 more than 253, these specific words are all references to going above physicality, which is what both Abraham and King David did. This is also a hint as to what we must do both in order to see and understand all this, and to be able to see and understand what will happen in the time of H’Mashiach, “in the coming of days.” We must expand our minds, our vision, our loving kindness (chesed) beyond the physical, which means beyond ourselves, and our selfish natures. Just as we do every Elul leading up to Rosh Hashanah, but on a much grander scale, we must prepare ourselves for meeting and greeting the King.

Using the 3 Shanah (years) and the 3 linked verses and the multiple of 3 word combinations that keep leading us to astoundingly redundant messages as yet another clue, we can take another 3 word combination, such as the values of the two BYMYM from the two verses (Bereshit 24:1 and 1 King 1:1 plus the value of the word TzKN from those verse and add 2 for the kolel of the 2 verses and we get 204 + 157 + 2 = 363, the numerical value of H’Mashiach, “The Messiah.” Even verse numbers themselves, Bereshit 24:1 + 1 Kings 1:1 plus 6 for the kolel of the 6 digits = 241 + 111 + 6 = 358, the numerical value of Mashiach.

While the word V’Abraham from, Bereshit 24:1 has the numerical value sofit of 814, the same as the verse Vayikra 19:18 paraphrased as Love thy neighbor…, the word V’H’Melech “And the king,” referring to King David from verse 1 Kings 1:1, has the numerical value of 101, which is the same as the gematria atbash of Shanah (ShNH), year, from verse Genesis 23:1. And 101 is the same numerical value as the cyclical ordinal value of the 3 Mothers (E, Sh,M), and is also the simple gematria of Michael, the archangel, protector of Israel, whose numerical value of 541 is the cyclical ordinal value of the 7 Doubles (B,G,D,C,P,R,T) as revealed in the Sefer Yetzirah and as will be explained soon in another post to this blog.

But more germane to our current analysis is that the ordinal value of Sarah, Abraham, and David is 46+41+14 = 101, as well. And their numerical value, including the kolel for the 11 letters in their 3 names is 505 +248 + 14 + 11 = 778, as in 5778.

And since the first word of Bereshit 24:1, V’Abraham and the first word of 1 Kings 1:1 together have the numerical value of 254 + 101 = 355, that of Shanah (year) and/or sefira (dimension), so what better link to Sarah’s verse in Bereshit 23:1 can we ask for?

Except that when we strip away the prefixes as we often do when trying to find the essence of the matter in the Torah, we see that the spelled out sofit values for the 3 letters of the 3 words from the 3 verses, Sarah, (ShRH), the EBR of Abraham, and Melech (MLC) plus the 24 letters in the spelled out versions of these 9 letters = 2635 + 996 + 1345 + 24 = 5000 exactly. And when we couple that with the equation just above, we get Sarah, Abraham and King David = 5778.

And just in case we think this is some colossal coincidence, please note that verse Bereshit 24:1 is divided down the middle into two phrases of 5 words each: V’Abraham zaken Ba Bayamim and V’adonai berach et Abraham bacol. The second phrase “God had blessed Abraham with everything,” has the numerical value of 1995 + 18 (letters) + 5 (words) = 2018. And since we know G-d made his Covenant with Abraham in 2018 HC, it must be telling us that Abraham will finally receive everything (His Promises fulfilled) in 2018 CE, 5778 HC.

But what of the second part of 1 Kings 1:1, which is also split to two 5 word segments (phrases)? That may be giving us another version of the end of days. “YYCSHV BBGTYM VLE YChM LV” translates to “he could not keep warm even when they put covers on him.” It’s a very cold, bleak, uncomforting end.” And since the first word in that phrase has a numerical value of 107 and begins and ends in vav, like the VHYHV that began Bereshit 23:1, and because all the integers from 1 to 107 add up to exactly 5778, we need to take this warning, this possible outcome, seriously. It’s not coincidence that there are 31 verses in 1 Kings 1, just as there are in Bereshit 1. And/or that there are 31 words in all 3 verses. It’s another beginning.

But how do we know these 3 verses are really meant to be connected and that they collectively connect to the end of days? The total standard gematria of the 3 verses is 5770, plus 8 for the 8 years that we’re told by chazal that H’Mashiach will have to pass through before the brit (covenant) can be achieved gives us 5778, and also a clue that the tzaddikim of blessed memory are probably correct. And the square root of the gematria sofit value for the 3 verses is 111.848, pointing us again to the Alef, and the unity of the three ones, or columns of the tree-of-life in the end and since 848 = 2 x 424, the value of Mashiach Ben David, it’s also pointing to the 2 heads once again.

Now, going back to the 3 Shanah’s (years) from the 2nd part of verse Bereshit 23:1, Sarah’s verse. When we spell out (ShNH, ShNH, ShNYM) using the mem sofit we get 2048, a reference to Abraham (248) no doubt, but more to the point, the 2048 is the year their son, Isaac was born.  Incidentally, Sarah died when he was 37, as in the value of the first word of that verse (VYHYV), which starts out “this is he life of Sarah.” Moreover, 2048 – 27 (letters) – 3 (words) = 2018 yet again.

Of course, simple gematria of the 3 Shanahs (years) gives us a value of 355 + 355 + 400 = 1110, or 10 x 111, the numerical value of the letter alef, and also elef, the word for 1000, thus 10 x 1000, which either way, translates to the keter (crown) or head of the 10 sefirot. And if we add the ordinal value (138) to it to get the complete value, we get 1110 + 138 = 1248, a simple allusion to 1000 (keter/elef/alef) and to Abraham (248). It should be very clear by now, that this sequence and these verses are telling us about the seed level of Mashiach, of the universe, and about both the beginning and the end of it all. And that sentiment is echoed in that the 3 Shanah sequence ends in Yud-mem, representing Keter of value 620.

And speaking of first words, the numerical value of the first word in each of these three verses, not only begins with vav, making 3 vavs, or 6 + 6 + 6 = 18, the value of chai, life, but they in simple gematria they are 101 + 254 + 37 = 392 and when we add the kolel of 16 for the 16 letters in the 3 words, we get 408 as in the 408 missing composite letters from the Torah, (600,000 – 408 letters).

Incidentally, the 231 in Genesis 23:1 can be said to relate to the 231 Gates of Wisdom discussed in the Sefer Yetzirah. Nevertheless, of the 12 words in the verse, Genesis 23:1, the two-word phrase Sarah Chayeh is repeated, not only emphasizing that the Torah is talking about someone beyond Sarah, someone yet to come, someone from her spiritual lineage. It also allows us to take note that when the kolel for the 6 letters in this phrase is added to its complete word value (normal and ordinal together) we get a total of 613, as in the 613 precepts delineated in the Torah, indicating we are talking about a complete tzaddik (righteous soul).

The word TzKN repeated in each of these 2 similar verses (24:1 and 1 Kings 1:1) has value of 157 so the value of both these words together is 157 x 2 = 314, that of Shaddai Mettatron, Pi, etc. This in itself is a hint to the 3 letters of David (DVD) that have a value of 14. And speaking of Pi, the letters Shin and yud that were both repeated 9 times in Bereshit 23:1 are not only completed with the letter dalet of David to form the Shin-dalet-yud of Shaddai, but they translate through gematria atbash to Mem and Bet as in the Shem Mem-bet, and as noted in The Genesis Prayer, when we divide the number 9 by the small gematria of the Shem Mem-Bet we get:

9/.123049027395534023292943802957033870306904 =

73.1415777

= 70 + 3.141577


The simple equation not only yields an impossibly precise approximation of the mathematical constant Pi, but also 5777, the year 2017 CE. It’s also coupled to the all-important Biblical time span of 70 (years), including David’s lifespan, and to the number 73, the value of Chochma, wisdom, the 9th sefira, but we’ll get into Pi and its connection to 5778 a little later.

Next, the words BE BYMYM common to both verses (23:1 and 1 Kings 1:1) contains two mem-bets each, signifying the upper and lower Names, meaning redemption, Pad (PD of numerical (42 + 42) value 84, and represented by the Eyheh Asher Eyheh “I am that I am,” also known as the two heads (RESh, a permutation of Asher), which fits with the twin numerical values of the two Yud-mems of the BYMYM. and the Bet (B) which signals 2, by its value (2)/ Meanwhile, the Alef of BE, is also a sign of head, as it’s the primordial letter that comes before the Bet of Bereshit, the physical first letter of the Torah, and it’s also the head of the alef-bet. Spelled out yud-mem has the numerical value of 100 and the second one has the sofit value of 620, both representative of keter, and thus the two heads, or crowns. This also is indicative of a crown at either end, at the beginning and at the end, though that is up to interpretation.

The other head is also Sarah, as the numerical value of 3 of the first 4 words of Bereshit 23:1 subtracting her name they total (VYHYV ShRH ChYY MEH) 37 + 28 + 46 = 111, which is that of the letter Alef.

The other two heads are Sarah’s spiritual lineage and Abraham’s, the two halves of the soul that came together with G-d’s blessing to make their spiritual seeds as numerous and as bright as the stars.

Nevertheless, the word BYMYM when spelled out has the value 412 + 100 + 100 = 612, as in the value of the word Brit, Covenant, so we know that the Torah is not fooling around when it mentions “the coming of days.”

There are many different types of gematria, (established encryption decoding systems, some more common, like sofit (final letters), katan (small), atbash (reverse alef-bet) and albam, (plus 11 or middle of alef-bet) and some are much more concealed and known only to a very few people today. but all are revelatory. Nevertheless, it should be cautioned that other than very basic gematria, none of the others should be utilized unless it has already been established that the particular subject that you’re examining has significant already proven spiritual relevance. In this way, you are not imposing your own creation, but rather stripping away the layers to reveal more and more about the spirit of the subject.

Since we’ve more than established the significance of Bereshit 23:1, and indeed the name Sarah, we can see that her name may contain additional encoded information. And while the name Sarah in gematria atbash (BGZ) has a numerical of 95 as in H’Melech, “the King,” in gematria albam it is 109 as in David H’Melech , “King David.” Moreover, the the first line of the 42-Letter Name (Shem Mem-Bet) which included that letters (BGZ) and which has the numerical value of 506 (one more that Sarah, 505) has the remaining letters (EYT) and if we convert these back using atbash as well, we get (EMT) which spells the word Emet, meaning truth, commonly thought of as Torah truth. Thus the the 42-Letter Name’s first line, whose value equates with that of the Hebrew word for “Unconditional Love,” translates to “Sarah Emet.” And thus both, thN Name Sarah and the 42-Letter Name, not insignificantly, connect to David H’Melech.

The sum of the atbash values for Abraham and Sarah is 898 plus the kolel for the 8 letters in their names gives us 906, as in the value of the last line of the 42-Letter Name again, and as the value of the words Et Sarah from the Bereshit 21:1 which began our sequence of posts on this subject. Moreover, as we shall see momentarily, 906 BCE is also the year David H’Melech was born.

In relation to the 3 different year parameters mentioned in Genesis 23:1, which we know from the Zohar relate to the different sets of sefirot, 100, 20 and 7 respectively, if we follow Abraham’s advise in the Sefer Yetzirah, we get (100 x 20) + (100 x 7) + (20 x 7) + (1 x 2 x 7) = 2854 and 2854 HC is the year King David was born.

There is no coincidence here. If you haven’t read it already. I suggest you check out the blog post titled “King David and the Messiah” and also the book The Divine Calendar, but a few highlight below will illustrate my point:

King David was born in 2854 HC

2 x 2854 HC = 5708 HC

Israel Received Statehood in 5708 HC

therefore

King David’s Birth marks the Mid-point to the Founding of Israel

5708 HC = 1948 CE

therefore

Israel Received Statehood in 1948 CE

2854 HC = 906 BCE

2854906 = 1948

2 x 906 BCE = 1812 BCE

1812 BCE = 1948 HC

Abraham was born in 1948 HC

therefore

Abraham was born in 1812 BCE

and therefore

King David was born at the Mid-point between Abraham’s birth and the year “0” CE

King David was born in 2854 HC

King David died in 2924 HC

therefore

King David lived 70 years

2854 + 2924 = 5778 HC

therefore

The Mid-point of King Davids life = 2889 HC

The Mid-point from Adam to Mashiach = 2889 HC

therefore

The Mid-point of King Davids life marks the Mid-point in the Time-lime to Mashiach

King David was born in 906 BCE

King David died in 836 BCE

906 + 836 = 1742 BCE

1742 BCE = 2018 HC

2018 HC = The Covenant of Abraham

2018 CE = 5778 HC

Pretty convincing!

Now regarding the 3 sets of years again (100, 20, and 7) the value of the word used for 100, (meah) is 46 and that of 20 (esrim) is 620, which we’ve stated perviously is keter, but 620 + 46 = 666. And while the sum of the values and ordinal values of 20 (esrim) and 7 (Sheva) together is 620 + 80 + 272 + 39 = 1111, the sums of the words used for 100, 20, and 7 collectively sum to 1038 and 138 for their simple and ordinal values respectively, once again indicating the 38 years of the Ari’s life that were even more specifically indicated in the previous posting.

Also in relation to King David, who lived 70 years, we should note that the numerical value of the Ari, 211, is half of 422, the numerical value of the word seventy 70. For many more connections to this and the First Temple’s destruction in 422 BCE and the Second Temple’s destruction in 70 CE, please see The Divine Calendar.

The gematria albam of the 3 interconnected names Abraham, Sarah and David including the kolel of 15 for the 15 letters in their names is 948 as in the 948 digit in Pi where the final series 5778185778 occurs, but to really understand that and to grasp its profound significance for us we must read There’s Nothing Random in the Universe.

Before we move on to the next clue the Torah gives us, I received an email from a reader Ron A who had made a profound finding:

וַ יִּהְיוּחַיֵּי שָׂרָה, מֵאָה
“I have just noticed, that if you take out the ‘VAV‘ of zeir anpin, Yihyu, Chayey Sara Meah, take the first letter of each word and you get ‘mashiach’…”

As stated in the last posting, verse Genesis 23:1 that gave rise to all the connections from Sarah to the incarnations of Mashiach (the messiah) is the 5th portion in the Torah and it is the 55th paragraph in the Torah so how perfect is it in the grand scheme of things that this verse contains the word Shanah, year, of numerical value 355, twice, 3 times when we consider the plural version, Shanim. Why perfect? Because we know from the Zohar that the value of Shanah (ShNH) is also that of sefira (dimension), as in the 10 Sefirot (dimensions) of the Tree-of-life, and not only is 55 the sum of all the integers from 1 to 10, but 55 is also the 10th Fibonacci number (1,1,3,5,8,13,21,34,55…), a series of numbers integrally based on the mathematical constant Phi which controls the spiraling nature of the universe and is integrally linked to the year 5778, as explained in the except below. And you may have also noticed that the consecutive 3rd, 4th and 5th Fibonacci numbers spell out 358, the value of Mashiach, while, it just so happens, the numerical sequence found at the 10th digit in PI is also 358. And it’s also perfect because when we add the kolel of 3 for the 3 letters of the word Shanah (ShNH) we get 355 + 3 = 358, Mashiach.

And of further interest here is that that the first 5 Fibonacci numbers (1,1,3,5,8,13,21,34,55…) total 18, as in chai, lives and the 3 vavs (6,6,6), and as in its connection to 2018 and 5778 as will be explained below. Also, while the first 4 numbers add up to 10 (sefirot); the first 6 add up to 31, the value of El; and the first 7 add up to 52, the value of the Tetragrammaton YHVH at the level Ban, Malchut; and the first 8 add up to 86, the value of Elohim; the first 10 equal 230, as in Genesis Chapter 23, where all this about the 10 sefirot is revealed.

Nevertheless, As we explore the relationship of 55 and 505 and 555 to the Ari, of numerical value 211 and verse Genesis 2:11, to the year of the arrival of Moshiach, it’s worthwhile to note as discussed in There’s Nothing Random in the Universe in regards to the mathematical constant Pi that the ” Small Gematria Value of the 42-Letter Name = 173 and that at 173 digits after the decimal place in Pi we find the numerical string …2110555… and 2110555 = exactly 5778.28 Sidereal Years. Moreover, we know that this isn’t an odd, yet still pure coincidence because besides the 3 statistically impossible inclusions of 5778 (2018) and also of the following year 2019, there’s yet another numerical string within these first 1000 digits of Pi and that’s 737190, which in sidereal days equates to exactly 2018.28 years.”

This excerpt from There’s Nothing Random about the Universe helps explain the connection of Phi, the mathematical constant that controls the spiraling nature of the universe to the number 18, that of the 3 vavs (6,6,6) and of (ChY) Chai, as in Sarah, Chai, Mashiach Chai, David Chai. Moshe Chai, and the Ari Chai, all definitive connections we’ve seen linked to these verses (Bereshit 21:1, 23:1 and 24:1, and 1 KIngs 1:1):

Chapter 4

And that single unique number is 5778.

For some reason beyond explanation 5778 and Phi were designed to interact, and 5778 was made to stand alone within all the numbers in the known universe.

Why would this be possible?

Why it’s possible for a number to stand out so is difficult to say and maybe not for us to say at all. But we can explain a little bit about the mechanism and the why might get clearer as you get deeper into this book.

The next series of minor revelations may shed some light though on the process by which 5778 became so unique. When we divide 5778 by Phi raised to the power of 15, or Phi15, it equates to approximately 4.24, which is the numerical value of Mashiach Ben David, the Messiah, Son of David.

Then when we divide 5778 by Phi raised to the power of 16 we get Phi2, or written as an equation, 5778/Phi16 = 2.61803399 = Phi2.

Then when we divide 5778 by Phi raised to the power of 17 we get Phi, or written as an equation 5778/Phi17 = 1.61803399 = Phi.

And finally when we divide 5778 by Phi raised to the power of 18 we get 1, or written as an equation 5778/ Phi18 = 1.0000000…, representing a singularity, an absolute oneness.

Therefore Phi18 = 5778 and the square root of 18 = 4.242640, once again the numerical value of Mashiach Ben David, the Messiah, Son of David. And this time followed by the numerical value of the Tetragrammaton, 26.

We can begin to understand that there is a dynamic occurring here and that 5778 didn’t accidentally become unique. Regardless of how we want to read this, 5778, Phi and the number 18 are integrally and dramatically linked together.

It’s interesting that 17√5 and 19√5 bound 18√5 on both sides.[1] It’s the same with dividing 5778 by Phi raised to the power of 6 less 17, and also 19. In other words we get a resultant whole number to 3 decimals places or more when with the equation 5778/(Phi6 17), and also with 5778/(Phi6 19).

It’s as if the numerical universe were zeroing in on 18 and 5778.

And 5778/(Phi-1)18= 33385284= 57782

And as we learned in The Divine Calendar, 3338 was the year the First Temple was destroyed. This also means that (Phi-1)18 = 1/5778.

5778/ Phi18 = 1.0000000

Phi18 = 5778

√18 = 4.242640

5778/(Phi-1)18 = 57782

(Phi-1)18 = 1/5778

What Does Phi18 = 5778 Mean?

The equation Phi18 = 5778 simply means that 5778 is the 18th power of Phi. And as a derivative of Phi itself the number 5778 might be expected to work out to a whole number, or nearly a whole number, at some point.

But that doesn’t answer what the significance of 18 is, or why it had to equal 5778. And it certainly doesn’t explain why 5778 in the Hebrew calendar is 2018 in the Gregorian or Western calendar. Once again 5778 and 18 linked together.

If you’ve already read The Divine Calendar you already understand why that is and don’t believe the 18 in 2018 and in Phi18 = 5778 to be coincidental. As you read this book you’ll also come to know that it wasn’t.


5778 is the 18th Power of Phi

or

phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi = 5778

5778 HC = 2018 CE

Phi6 x Phi6 x Phi6 = 5778

6+6+6 = 18


[1] Five(5), but possibly more significant 17 and 19 are part of the exceedingly rare set of Mersenne primes, meaning that they satisfy the equation for being prime numbers such that Mn = 2n –1. They are the 6th and 7th Mersenne Primes, which is also probably significant as the dimensions of the 42-Letter name Matrix are 6 by 7, but that will be better understood in the course of this book. The prime number 67, the numerical value of the dimension of Binah (understanding), also connected to the 42-Letter Name, is another of the Mersenne Primes, a set of only 12 numbers up to n = 127, making M127 an enormously large number of 39 digits.

Isaac Luria = Moshe = Ehyeh = the highest level

How are Moses and the Arizal related? What is their essence? And what level were they at?

The 3 letters of Moshe Rabbeinu, Moses’ name, is spelled (MShH) and when it is spelled out it is MM ShYN HY which has a numerical value of (80 + 360 + 15) = 455 which is the same numerical value of Isaac Luria, the Arizal’s actual name. This value, 455, just so happens to be the same as the 3 aspects of Eyheh, the higher Name of G-d, together, which are respectively 161. 151, and 143 and used extensively in his divine calculations. It also is the hidden meaning in Meah Shanah, 100 years, from Bereshit 23:1 in describing Sarah’s life, of which we’ve previously;y connected to Moshe, the Ari, David H’Melech and the Messiah, H’Mashiach in several other posts. Shanah has the numerical value of 355 and when we add the 100 for Meah, we get 455. And since 100 represents Keter, crown, the highest level, just as Ehyeh is the highest Name, 455 signifies a high point.

Now, speaking of 100, the Arizal likes to expand the value of yud (10) especially when it is in the Tetragrammaton (YHVH) to 100 to reflect the fuller 10 sub-sefirot (dimensions) within each sefira. In teh case of the 3rd aspect of the Tetragrammaton, the one that reflects the bundled 6 dimensions of Zeir Anpin (YVD HE VEV HE) there are 3 alefs, and the Ari connects these to the 3 expanded Ehyehs mentioned above that each begin with the letter Alef. Since the numerical value of the spelled-out alef is 111, the 3 alefs collectively have a value of 333, and if we use the expanded value of 100 for the letter yud and add teh two letter heys and the two vavs we get (333 + 100 + 5 + 6 + 6 + 5 = 455). Note that the vav-dalet (value 10) of the letter spelled-out yud get folded in, as Y (10) x VD (10) = 100.

And the three alefs are reflected again in the Name Ehyeh Esher Ehyeh, “I am that I am” which reflects the upper 42 letters of the name of G-d. And with the 3 alefs as One, it has the numerical value of 541, that of Israel.

And to be sure, when we separate out the 3 alefs, the rest of the letters in the name (YVD HE VEV HE) sum to 42.

Now, the repetition of 3‘s is no coincidence here and we find in Moses’ name’s value that 345 = 115 x 3 and that 115 is the value of the word strength, hazak, which we recite 3 times at the close of every Torah Book, which is not only a connection to Moshe, but to the Messiah, H’Mashiach, an embodiment of Moses, as there are 115 jubilee (50 year interval) years up to the generation of 5778 when it’s been prophesied that Mashiach will come.

Thus we see that the Ari is an incarnation of Moses and that they carry in their essence the full name of G-d Ehyeh and use it to draw strength to Israel until the time of H’Mashiach.