Some people and places in Noach, Abraham and the Messiah

From Genesis 11:2 Shinar, where the Tower of Babel was built, is spelled (Sh,N,A,R) and all four of the letters are found in the second line of the Ana B’koach, the 42-letter Name of G-d (KRAShTtN) The two letters that are left, KTt spell the word tiny, so besides the usual known connections of this line to helping to remove negativity (KRA STtN) and to the technology of the shofar blowings we also have “Tiny Shinar”. And since Shinar has the numerical value of 620 the same as Keter, (crown), the highest sefira (dimension) it also means “tiny keter” or “tiny crown”. Since this line is associated with the sefira of gevura (judgment), the *Shinar* connection can also be a reference to *keter of gevurah. *
The full phrase from Genesis 11:2 is :”they found a valley in the land of Shinar” (VYMZEV BKAH BERZ ShNAR) The rest of the phrase adds up to 622 and is we add 3 for the kolel of the 3 words we get 625, which is not only the square root of all the words.verses and letters of the Torah combined, but the the value of H’keter, “The crown”
Please note that we are told by Chazal to permute the letters in each line of the *42*-Letter Name and there are exactly 620 different permutations with the 6 letters in each line, yet another obvious connection to *keter*.
In the 18th generation of Adam, *Terach* (TRCh) was born and value of his name plus the kolel of 3 for the 3 letters is 611, the same as “Torah. Now *Terach* was an idol worshiper, just like Yitro, whose name also has the value of 611. Terach was also Abraham’s father and Yitro Moses’ father-in-law. Another son of Terach also became the father of Sarah, grandfather of Rebecca and great-grandfather of Rachel and Leah, not to mention Ruth which led to King David.
Terach (TRCh) and his 3 sons, (Abram) EBRM, (Haran) HRN and (Nachor) NChVR all had the letter Resh (R) in their names (as in Ruth) and collectively there are 14 letters in their 4 names as in the value (14) of the name David, but when we take the Alef of Abram and add is to the name of Haran, mimicking the male-female exchange of seed/energy/mochin from Abraham and his defendants and Haran and his descendants and we get Aaron (EHRN), who we know to be connected to H’Mashiach (the Messiah) and whose name is the only one mentioned in the Torah in conjunction with H’Mashiach. The 4 names sum to 2577, which may or may not allude to the year 5778, the year prophesied for the arrival of H’Mashiach as explained in The Divine Calendar.
Abraham (still Abram at the time) was told to leave the land of this father and journey to the land G-d would show him. This occurred in the 42nd paragraph of the Torah (Genesis 12:1). When the connotes divine movement, as in the 42 journey of the Israelites, it usually does so with the paired prefixes, From and To (mem and bet, together, 42) and it did so here as well.
Journeying from Ur Casim* (M‘EVR CShDYM) which totals 621 or 620 plus the kolel of 1. The traveled toward Canaan (CNAN) whose value is 210, a hint of the 210 years of exile the Israelites would go through in Egypt once they left Canaan. They came as far as Charan and Terach died in Charan (BChRN), completing the mem-bet combination and giving the last word before the 42nd paragraph in the Torah the value of 910, plus 1 for the kolel, makes 911, the same as “Beginning” or without using the sofit gematria, simply the value 260 or 10 x the value of the Tetragrammaton (YHVH), 26.

Let there be Light

Genesis 1:3 VYomer Elohim Yhi Or v’yhi Or “G-d said, ‘There shall be light and there was light.'” The numerical value of this verse breaks down to 903, 232 v’ (6), “and” 232.  This appears to allude to two lights, one above and one below, connected by the 6 sefirot (dimensions) of zeir anpin, always represented by the letter vav (V) of numerical value 6, which is why the word light was mentioned in the phrase twice. There is the light of our existence and the light reserved for the time of Mashiach.  Moreover, the first 12 letters of this phrase add up to 358, the value for Mashiach.

903 is the sum of all the integers from 1 – 42, a perfect allusion the 42-Letter Name of G-d.
232 is the sum of the four aspects of the Tetragrammaton (YHVY) spelled out in all four levels (chochma, Binah, Zeir Anpin, and Malchut).

and the full verse adds up to 903 + 232 + 6 + 232 = 1373, with 137 being the value of kabbalah, meaning to receive and 73 to Chochma, connected to the Torah’s first verse, which has the value of the sum of the integers from 1 – 73, but there’s much more on all that in The Genesis Prayer so I won’t go into it here.

In the next phrase in the verse, it says “G-d saw the light and it was good” H’Or ki TovKi tov, spelled CY TtVB is written in 5 letters that sequentially go from the back of the alef-bet to the front which in kabbalistic technology used in all the prayers indicates returning light (Or Chazer)

The Torah and the Messiah (H’Mashiach)

We’ve written several posts about the last line in the Torah and how it reconnects with the first verse in the Torah, an in analyzing the Torah’s physical structure (248 columns of 42 rows) each, we realized that there were 22 mandated blank rows before the final line of the Torah (4 between each of the 5 Books, and 1 before and 2 after each of two Songs in the Torah, the Song of the Sea at paragraph 42 of Shmot (Exodus) and the Song of Moses at paragraph 147 of Devarim. The 22 is an obvious allusion to the 22 letters of the alef-bet and therefore each carries its own unique light and energy.  Since it’s not mandated how many letters go on each line, the scribes can end the Torah on different lines, leaving several more blank lines at the end of the Torah.  It would make sense if 4 lines more were left blank, connecting the last and first book in the same manner as the others, and further making a connection to the Tetragrammaton (YHVH) of value 26, but it could be several more too.

All this means that there are definitely no more than 10394 mandated rows is the Torah and most probably 10,390 rows and perhaps as few as 10377 or 10378. Why is this significant?

Because given that there are exactly 600,000 less 408 (or 599592) brown down letters in the Torah, any of these number of rows means that there are from 57.708 to 57.78 de-constructed letters per line of Torah and the year 5778 is the year designated by Chazal and the Divine Calendar for the arrival of Mashiach.

So just like the 6th word of the Torah, v’et (VET) has the value of 407 and the square root of 407 is 20.17424, which breaks down to the year 20.17 CE and 424, the value of Mashiach Ben David, and all 828 Vet’s in the Torah helping to connect us the arrival of the Messiah so too does each and every line of the Torah help us to make that connection.

And just in case we were to think that anything was just coincidental, please note that the number of Vet’s and Et’s in the Torah, corresponding to the Torah’s 4th and 6th words respectively, totals 3450 or 345 (the value of Moses and Hashem) times 10, as in the 10 sefirot (dimensions) and as in the 4 plus 6 ordinal placement values for the Torah’s first verse’s et and v’et.

Not to mention, that the 6th word in the Torah has a value of 407 and 407 x 6 is 2442 and is we add 6 for kolel of the 6th word we get 2448 HC, the year of the Exodus from Egypt and the year the Torah was received at Sinai, which by the way, and as spelled out in The Divine Calendar, is exactly 66.6 jubilee years (3330 years) before 5778.

Regardless,  there  are certain strict mandates of how a scribe must ink a Torah for it to be kosher and valid and as has recently been pointed out to me it appears that the very last line always is just the last 3 words of the Torah:

” לְעֵינֵי כָּל-יִשְׂרָאֵל”

And while the standard gematria of the three words is 170 plus 50 (as in the number of years in a jubilee year) plus 541 (Israel) or 761 and their respective vowel gematria (60, 16, 66) is 142, all together they have a value of 903, which is the sum of all the positive integers from 1 to 42.  Now, while this is an obvious allusion to the Shem Mem-bet and it’s well-established connection to the first verse of the Torah., which in itself is the sum of all the positive integers from 1 to 73 (chochma), we see that the difference between 73 and 42 is 31, EL, (G-d) the last two letters in the Torah.

Moreover, the first letters of these 3 words (caf, lamed, yud) have a value of  60, and they spell out C’li (Vessel, known by the kabbalists to represent Cohen, Levi, Israel), representing Kol Israel, while the last letters are yud, lamed, lamed, of collective value 70, representing the 70 nations.  And together 60 + 70 = 130, the value for Sinai.

And just a couple note notes, the last letter of the Torah and the two first letters of the Torah have the combine value of 232, that of the 4 aspects of the Tetragrammaton (Av, Sag, Mah, Ban).

And the last 3 letters of the Torah (resh, alef, lamed) add up to 231, as in the 231 gates of Wisdom, and first 3 letters of the Torah (bet, resh, alef) add up to 203 as in Boreh, to create, together the 6 letters sum to 231 + 203 = 434, the numerical value of the name of the 4th Hebrew letter dalet, 434.  But wants interesting is the the remaining 5 letters in these two words yud shin of Israel and shin yud tav of Bereshit add up to 1020 and 1020 plus 4 (dalet) = 1024, which is:

1) the exact total amount of different word values in the entire Torah,
2) 32 squared  (as the in the 32 Paths of Wisdom, and the Torah”s first and last letters together)
3) 2 raised to power of 10, as in the 10 sefirot, or 2^10
4) 4 (dalet) X 256 (the valaue of Devarim), the Name of the last Torah Book.

And finally, I’ll just throw this out because it might make sense to someone; The final 3 words in the Torah and the first 3 together add up to 1963. There are 26 letters so the kolel could easily be 26 or 6 for the six words or 32 for both.  1963 + 55 = 2018, the year of the Covenant of Abraham in the Hebrew calendar and of H’Mashiach, 2018 CE (5778 HC) in the Gregorian.  55 is the sum of the integers from 1-10, representing the 10 sefirot that are conencted by 32 Paths of Wisdom.

The Vowels of And B’koach

When the correct vowels are to the Shem Mem-Bet, the 42 letter name of G-d, and the Name is split into two halves, 7 triplets on one side, and 7 on the other, the vowels on the right side of the Name have the collective value of 378, that of Chashmal, the electric field of the angels and spirit of the tzaddikim. The left side’s total vowel valuation is 210 as in the 210 years in Exile in Egypt. Each triplet of the right side has a valuation of 56, which is 2 x 28 (koach/power)except the middle triplet, which is 42, and the vertical sum of the first letters of each line is also 56, or twice 28. And 28 is the number of letters in the Torah’s first verse, the one connected to the Shem Mem-Bet.
If we add all the vowels in the Name, plus the kolel of 28 we get 378 + 210 + 28 = 616, the value of H’Torah, “The Torah.”
If we add the value of all the vowels to all the letters and subtract the kolel of 42, we get 3701 + 588 – 42 = 4247, with 424 being the value of Mashiach Ben David. And the sum of the letters and vowels of the first line, that associated with Abraham, total 612, the value of Brit (covenant), as in the Covenant of Abraham.