## When Will We Reach Keter for the 3rd Time? Simple Gematria Provides the Answer.

Keter is the summit of true reality, the point where all the veils and illusions have been drawn back and the light of Hashem shines unfiltered. It’s where we and He are One.

The first time man stood in the light of keter (the crowning sefirot/dimension), the highest level of existence, spiritual and otherwise, attainable was before the original sin in the Garden of Eden.

The second time was 2448 years later when the Ten Commandments were given. But on the 39th day the golden calf was created and we fell for the 2nd time, all the way back to square one.

There are 42 letters in the spelling of the names of the sefirot, corresponding with the 42 paths of the Tree-of-life, which R’ Chaim Vital of blessed memory connects with the 42-letter Name.  The name Keter (CTR) comprises the uppermost 3 letters of the 42, meaning that because the Israelites couldn’t wait 1 more day–actually just the last 6 hours of that day–for Moses to return as promised, they paused at the gates of Keter (CTR) and as we know it all game crashing down, everything shattering along with the 2 tablets.

And the third time?

Since the ancient kabbalistic science of gematria reads the energy levels in the letters, which allows us so see the words and names for what they really represent at their source, let’s look at the spelling of Keter (CTR), whose simple gematria is C (20) + T (400) + R (200) = 620, as in the 620 letter in the 10 Commandments.

So 3 Keters (CTR) would be 3 x 620 or 1860.

The Tikunei Zohar explains that the light in the ineffable Name of G-d, the YHVH get expanded through squaring, which coincides with R’ Chaim Vital’s comment that all Torah light is spread through squaring. As the Zohar illustrates, Y (10) + H(5) + V(6) + H(5) gets squared like this: 102 + 52 + 62+ 52 = 186.

And as we can see, 3 Keters = 10 x (YHVH) squared, or simply 1860 = 10 x 186. Thus the equation illustrates that the light of the YHVH spread fully throughout the 10 sefirot (dimensions) will be achievable with the 3rd Keter.

The first two times we reached Keter, were thus untenable as they were incomplete and the unbalanced light was too powerful.

But when will that be?

We need to turn to the much revealing complete gematria for that.  The complete gematria combines the standard numerical value of a word or phrase with its ordinal value (the placement of the letters within the alef-bet). And as it happens the ordinal value of Keter (CTR) is C(11) + T(22) + R(20) = 53.

Before we put it all together lets examine that a little closer. After all, it is a very important name. the ordinal vaue of Caf(C) is 11, signifying the 11 sefirot when Da’at (the reservoir of knowledge) is included (as it must be) , and the letters Taf(T) and Resh(R) together = 42, as in the 42 letters in the names of the 11 sefirot.

When all 3 letters (CTR) are added together, they total 53, as in the value of the word Gan, representing the first instance of our Keter, Gan Eden (the Garden of Eden). Nevertheless, the 3 Keters would then be 3 x 53 = 159.

And 159 is the small gematria value of the Upper 42 Letters of the Name of G-d, which is the YHVH expanded 3 times by spelling out the individual letters.

Now, adding the standard value (1860) to the ordinal value (159) for the 3 Keters gives us 1860 + 159 = 2019.

And as it so happens the year 2019, coincides with Rav Ashlag’s predictions and all the prophecies about the date for the geula (final redemption) and thus the opening of the third Tree-of-life window in 5778 (2018) and it’s sealing in 2019.  (See Nothing is Random for more details and scientific evidence).

With the kolel of 1, the year 2019 could easily be 2018, but as understood within Nothing is Random there is a definitive separation in the time-spatial continuum that is occur marked by the separation between the dates 2018 and 2019. Indeed, the Tikunei Zohar makes the point of telling us that the word Makom (place/space), as in the place where Jacob rested his head and had the famous dream of the angels rising and descending, has the numerical value 186 directly because of the squaring of the letters in the YHVH.

Ezekiel 3:12
“בָּרוּךְ כְּבוֹד-יְהוָה, מִמְּקוֹמוֹ”
“Blessed be the glory of YHVH from His place”
‘Place’ is מקום.  His place is also Keter, and in spirituality distance is time, so His place as it connects with our world becomes a time frame as well.

2018 is the so-called end of days, and 2019 is the beginning.

Let’s recap a bit.

10 x YHVH2 + the 3 expansions of YHVH = 2019

= Keter x 3

When the Light of the YHVH spreads completely throughout the 42 Pathways of the Sefirot, we will be at the 3rd Keter.

How do we know that 2019 is actually 2019 ce and not 2019 HC? After all, the Covenant of Abraham, the great and glorious time was promised, occurred in 2018 CE.

Because when we spell out the name Keter (CTR) as Caf-Tav-Resh (CP-TV-RYSh), its ordinal value is 107 and the sum of the integers (1+2+3+..107) = 5778 (2018 CE).

Moreover the complete gematria sofit value plus the kolel of the spelled out Keter (CP-TV-RYSh) is 1860 once again, or 3 x 620 (CTR). It’s Perfect!

Would you expect anything less perfect, at the level of keter, the dimension of pure perfection?

So then, why 3 letters in Keter, and why 3 Keters?

Because as the Zohar and the Kabbalists explain, the Tree-of-life is a 3 column structure (system). The ill-fated Gan Eden Keter headed up the right column. The short lived 10 Commandments Keter headed up the left column. And the only one which could really last, will be the balanced central column one that will soon form and be sealed in place in 2019 CE, B’H.

The 3rd window will open soon and the question will be not whether the Light is ready to receive us, but whether we’re   ready for the Light.

Shavua Tov

Ezra

## Chanukah in June

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

## Moses did everything right except…

It’s the details that trip us up.

Even the slightest slip up can have devastating repercussions, especially so, the higher up you are on your spiritual path.

When Moses retrieved Joseph’s bones from the Nile in order to fulfill the pledge to Joseph and to help split the Red Sea, as per our blog on “Why are you crying out to me?” he used a golden plate inscribed with G-d’s Name and with the words “Ascend, O ox!”

And when he tossed that plate into the Nile, Joseph’s coffin rose up. (Midrash Tanchuma, Ki Tisa 19). As the Arizal explains, we know Moses associated Joseph with the Ox because in his farewell blessing to the Jews in Devarim 33:17, the second to last chapter in the Torah, Moses described Joseph as an “ox”: “His glory is like a first-born ox….”

Next the Arizal juxtaposes this with the second to last chapter in Genesis, and in Jacob’s blessing to Joseph in Genesis 49:22, the same word for “ox” appears, although in this case it meant wall (ShVR) “wall”: “Joseph is a fruitful son, a fruitful vine by the fountain with branches running over the wall.” The words for “over the wall” in Hebrew are “alei shur“, which can be pronounced, “Ascend, O’ ox!” (“aleh shor“).

Wherever the golden plate came from it was known to possess great power, and had Moses held retrieved it all might have been well, but Moses had his counterparts who were nearly as powerful and used the dark side of the Names. It’s a spiritual axiom that where there’s light, there are also shadows.

From Jacob’s nemesis Laban, came his son Beor, who was the father to Balaam, who chazal tell us was nearly Moses’ equal, to his sons Yunus and Yumbruce, who according to the Zohar were the leaders of the Erev Rav. the Mixed Multitude that accompanied Moses and the Israelites out of Egypt. Moses had thought he could convert them and thus capture a huge amount of holy sparks for the sake of the Lord, but it wasn’t their time.

According to the Arizal, Yunus and Yumbruce planned to extricate the soul of their grandfather Beor from the vegetable Kingdom to which he had been relegated upon death by making Aaron and the Israelites sin, and thus Moses as well.

This plan was not unlike the snake’s plan to cause Eve and thus Adam to sin by utilizing the fruit of the tree (from the vegetable kingdom).

And somehow they had gotten a hold of the golden plate inscribed with the words, “Ascend, O ox!” We can be pretty sure who had a hand in that. Nevertheless, the Golden Calf, of numerical value 108, is also called an “ox,” and by the magic embedded in the golden plate and the spiritual support of a reluctant Aaron’s hands, the Golden Calf came to life imbued with the soul of their grandfather Beor.

Now Moses was very busy, moving 600,000 Jews and 2.4 million erev rav toward the edge of the Red Sea (Endless Sea), yet had Moses recovered the powerful plate, instead of leaving it to fate, those 600,000 at least would have been able to ascend once and for all back in 2448 HC.

Instead only 408 Jews ascended and stayed within the tree-of-life reality. One for every 6 years of the 2448 that passed from the sin of Adam to the 10 utterances.

Though Moses was high upon Sinai and nowhere near the sinful dealing below, he knew of the inadvertent part that he had played in their downfall and took responsibility for it when he pleaded on their behalf and asked G-d to remove him from His Book. There’s much controversy about which book he meant; after all, there are 6 Torah portions that Moses’ name is not mentioned in after this incident, 1 for each of the 6 days of creation and 1 for each 100, 000 of the 600,000 souls not permanently elevated that day. Since Creation occurred for the sole purpose of providing a platform for that elevation, each day had been sinned against separately.

And since Moses’ name is not mentioned in the 12 portions of Genesis (Bereshit) his name is not included in a total of 18 potions, or exactly 1/3 of the 54 (3 x18) portions in the Torah. This, of course means that he is mentioned, in 2/3 or 66.6% of the portions.

The golden calf has a numerical value of 2 x 54, or 108, or 18 x 6, which is (6+6+6) x 6, and it’s also the numerical value of chai, life (18) x 6, so it’s telling that the Torah hints to the Book of Life as to the Book that Moses was referring to be removed from. And even more so that the “Book of Life” (Sefer Chaim, SPR ChYYM) has the numerical value of 408, which is also 68 x 6 or chaim (life) x 6.

And it’s for the sake of the 6 days of creation that all the rest of the souls that would have to wait another 66.6 jubilee years from 2448 to 5778 for another opportunity to ascend to the tree-of-life reality.

The 6 portions that Moses’ name isn’t mentioned in after the Book of Genesis (Bereshit) are Balak, Re’eh, Ekev, Shoftim Ki Thetze, and Tetzaveh, whose initials which spell out 4 of the 6 (or 2/3) letters in Bereshit (BREShYT). The other 2 initials (C and A) add up to 90, the numerical value of melech, king, or 5 x 18. And the letters they couldn’t replace Alef (E) and Yud (Y) stand for Anochi (E) YHVH (Y), I am G-d, the first two words of the 10 Utterances.

And we know that G-d didn’t remove or erase Moses’ name from the Book of Life, but from the 6 portions of the Torah instead. And how do we know that? Because the gematria sofit of the final letters in the 11 words of Exodus 32:32 where Moses makes this request is 3666, when the kolel of the letters and words in the verse are added, and 3666/6 = 611, the numerical value of “Torah.”

And we know Moses is still in the Book of Life, even today, because when He took Moses name out of 6 portions He also took the letter vav of numerical value 6 out of 6 of the 248 columns in the Torah and replaced it with the letters BYHShMV of  numerical 363, which is that of Moshe Chai, “Moses lives” and also of H’Mashiach, “the Messiah.” And the Shin (Sh) of BYHShMV and also of M0She and MoShaich is found in the portion Ki Thisa of the golden calf.

Of course, the golden calf was just the final manifestation of the doubts raised during the 10 Utterances. Spiritually, the seed was planted when Moses left behind the golden plate with G-d’s Name inscribed upon it, which allowed let the tree-of-knowledge to grow anew. The golden calf was just the fruits that were eaten from it when the Israelites couldn’t wait another 6 hours for Moses return with G-d Tablets.

For 3 full chapters after the 10 Utterances, Moses’ name wasn’t mentioned. And of the 616 times that Moshe (MShH) appears in the Torah, the 173rd time, corresponding to the 173 keys of Moses and the small gematria of the 42-Letter Name, is at the end of the 10 Utterances in Exodus 20:19, which is in the 156th paragraph of the Torah, the 65th in Exodus. Does this hint at 2019 CE, the year after 5778 HC, as also hinted at in PI (as explained in There’s Nothing Random About the Universe)?

It might, considering that 616 is the value of H’Torah (the Torah), 65 is the value of Adonai, and 156 is the value of Zion and of Joseph, whose bones Moses had retrieved.

It’s a funny way to tell a story through numbers, but while our Biblical interpretations change with our consciousness, the quantitative numbers never change; they haven’t in 66.6 jubilee years. And the sum of the gematria of the names of the 6 portions that Moses’ name is not mentioned in after the 50 chapters of the Book of Genesis is 1968, as in both 1968 HC and 1968 CE. If we add the 50 chapters of Genesis (as in the 50-year length of the jubilee year) to this, we get 1968 + 50 = 2018, as in the year 5778 HC and as in 2018 HC, the year of G-d Covenant with Abraham. (see our blog on 1968, the year of revolution).

Regardless, of the simple math, the importance of this lesson is that we must pay attention to the details in our spiritual quests, that we don’t forget about G-d’s Name. Moses had his name removed when he forgot about G-d’s Name (even though it only happened once and during very pressing circumstances). Moses’ name was also removed from the Pesach Haggadah because it was there in Egypt, during the Exodus that Moses slipped up. And G-d was so angry at him, knowing what would happen, that He even stated that He wanted to kill Moses.

Moses’ case is an extreme one because of his exalted spiritual level, but we all want to reach that place of keter, which our forefathers were at back at the 10 Utterances (Commandments) and thus we’re all going to have to be much more careful, much more diligent in our spiritual actions. Why did only 408 people make it to the tree-of-life last time? Because all it takes is one slip of consciousness. Adam only slipped up once. Moses slipped up only once. The snake doesn’t slip; he slithers.

## Elohim and the End of Days

What was in the Beginning?

“In the Beginning, G-d” “Bereshit Bara Elohim

Given that the name of G-d Elohim is the 3rd word in the Torah (Bible), we know that Elohim was in the beginning, but what about in the end? I mean, after a while, we’re introduced to another nine Names of G-d, including YHVH, Adonai, El, Ehyeh, etc, and each represent G-d but also a certain aspect of G-d. It’s something like a Senator that represents and speaks for the federal government but at the same time represents and speaks for his particular state. That said, we know from chazal (the kabbalists and the sages of blessed memory) that the Name Elohim represents “nature,” the natural world of cause and effect with the time delay between one and the other.

Now this delay is both a curse and blessing. It means that when we do something wrong, we’re not immediately punished for it. If I accidentally trip you, the next person I meet doesn’t accidentally trip me, which gives me time to atone for my action somehow, which is a blessing. And spiritually, saying “sorry” doesn’t cut it because “sorry: doesn’t take away my carelessness (lack of human dignity that I didn’t care enough about a fellow human being to watch where I was going and/or that I was so wrapped up in my selfish ego to even perceive another fellow in my path), and it doesn’t take away my pain. That is why, even accidents must be atoned for, which means that if I don’t atone for it, somewhere down the road I’ll be tripped up in my actions/process, even in my good intentions and I won’t know why.

It’s also a curse because if was awake enough to perceive the immediate effects of my actions, I might learn from them quickly and become a more spiritual and spiritually in tuned person. So because of Elohim, we’re spared the physical pain but must endure a much more tortuous spiritual path.

So what is in the End?

As we’ve learned and discussed in other posts (notably Time, Times, and half a time) that the expanded sofit value of the letter Alef (ELP) is 1830, and also that the letter Alef exists in a primordial state before Creation and the Torah, thus anchoring the Name Elohim to an exalted existential space, we find that the numerical value of Elohim spelled out can be read as 1830 + 74 + 15 + 20 +80 = 2019 CE, the year that the prophesies state the illusionary cause and effect world of the tree of knowledge of good and evil will be no more and that the spiritual paradigm of the Tree-of-life reality will be in effect. It’s the end of the Hebrew year 5778, the time, according to prophecy and the Divine Calendar of the Messiah, of the Mashiach.

And from the name Elohim, we can see it further break down to EL and HYM, 1904 + 115 and as discussed in previous blogs, there are 115, (the value of the word (Hazak), meaning strength) jubilee years (Biblical 50-year cycle) from Adam to 5778 and Moshiach.

And the sign that this is no coincidence is that the last two letters in Elohim (ELHYM), yud-mem (YM) add up to 50 in simple gematria, and moreover, we know from the Arizal and chazal that the yud-mem (YM) does indeed represent the 50 Gates of Binah that accompanies the Tree-of-life reality.

Furthermore, spelled out the yud (YLD) and mem (MM), 20 + 80, are representative individually of the letters caf (C) (20) and Pe (P) (80) which together spell out caf (CP) of numerical value 100, and thus this yud-mem (YM) represents Keter both through the total 100 and though the letter Caf, as it is known to represent Keter, crown, the highest dimension/sefira.

To get to core of what is happening within the name Elohim, we must understand as taught to us by the sages that the Name itself through it’s 5 letters is the second letter Hey (H) of numerical value 5 of the ineffable Name YHVH (Tetragrammaton) and that it connects directly to the 5 final (sofit) letters which represent judgment.

Once we understand this, we can then see that the spelled out letters HYM or (HY, YVD, MM) can per permuted to MYM D’YHV, which means “water from YHV (the upper worlds)” which when Elohim is properly connected in our hearts, is completed by the name itself to MYM D’YHVH and since the final Hey (H) is really a vessel, thus the waters and abundance can flow to our world and we can utilize them. When it’s cut off, we get drought and darkness, or when we do receive them we get just plain short-circuits in both the physical and spiritual sense. This is very deep and for those that understand but as the end of days approaches our ability to understand will blossom as will our need.

In the final days, we will complete the circuit of the 27 letter, including the 5 final ones and thus complete the circuitry within Elohim, enabling the upper waters to flow and the Tree-of-Life to grow. This is a metaphor, but in our present state of consciousness we cannot perceive anything more than metaphors. B”H that will all soon change.