Purim, Removing the Masks, Part I: New Revelations from the Beginning

It is said that Purim will be the only holiday that we’ll celebrate after the final redemption, but if all the holidays are based on cosmic windows, what separates Purim in the grand scheme of cosmic time? There is obviously some special connection between Purim and the times of Moshiach or the sages wouldn’t have made this special distinction.  We read about Purim in the Book of Ester so that’s where we must search for the answer.

It’s known that the Book of Esther is all about concealment, which is why we celebrate it with a costume party, but like the Torah there are layers of concealment.  The Name of G-d isn’t overtly mentioned in the Book of Ester, but it is found numerous times as the initials of phrases, often as permuted versions (ie YHVH, YHHV, VHYH). The Name Ehyeh (EHYH) is also found in the same manner, as are triplets of the 42-Letter Name and the 72 Names of G-d , but these are all relatively easy to find.

As we are so close to the time of Moshiach and the end of the 70 year period from the foundation of the State of Israel, we should be able to dig deeper, we sho9uld be able to reveal even more.  After all, the Book of Ester, marked the final years of the 70-year Babylonia exile.

It’s OK to get happy and a little inebriated on Purim in order to shed your mask and reveal the inner light within you, but the Baal Shem Tov and his students got drunk on Torah on Purim and so must we if we want to reveal the inner light within the holiday, the light of Moshiach (the Messiah) and Creation.

The story begins by telling us King Ahasuerus, who ruled over 127 provinces, displayed his wealth for 180 + 7 days for a total of 187 days.

Queen Vashti, his wife and equal, held her own party with her 7 maidens for the same final 7 days. On the 7th day, Ahasuerus consulted his 7 chamberlains.

The initials of the first two were Mem and Bet, an obvious allusion to the Shem Mem Bet (42-Letter Name) and also an indication that a journey would begin, as all Torah journeys begin with the Mem-Bet. The total value of their initials is 73, the numerical value of the sefira(dimension) of Chochma (wisdom), associated with both the 42-Letter Name and the Torah’s first verse, of 7 words, whose numerical value is 2701, which is also the sum of all the integers through 73.

Please keep in mind that at the heart of the Book of Ester is about removing Amalek (kabbalistic code for doubts) from our lives in order to bring about Mashiach, the geula (final redemption) and the Tree-0f-life reality, so just in case skepticism were to creep in and ruin it for us, the Book of Ester made certain we wouldn’t miss the connection to Chochma. The ordinal value of Chochma (CChMH) is 37, which is also the ordinal value of the initials of the 7 chamberlains (MBEBEZC).  Moreover, 37 x 73, the inner and surrounding light of Chochma equals 2701.

And as if that weren’t enough to grab our attention the last two chamberlain “Zether and Carcus” add up to 913, the same as the Torah’s first word, bereshit.

Oh, and by the way, those 187 days of display are analogous to the 187 chapters in the Torah, as are the 5 Parts of the Book of Esther analogous to the 5 Books of the Torah.

While the sages tell us Queen Ester was an incarnation of Sarah, the Matriarch, who live 127 years, 127 is also the number of ways any 7 items can be permuted, such as the 7 words in the Torah’s first verse, the 7 lines in the 42-Letter Name matrix, or the 7 dimensions (sefirot) in Zeir Apin, the ladder between Heaven and Earth to which both of them are associated.

We’re only at the 10th verse of the first of 10 chapters in the Book of Esther, an oft overlooked part except to the kabbalists, yet the 10 chapters in themselves is a hint that the Book of Esther may be about the necessary rectification of the 10 sefirot that comprise the Tree-of-life.

This 10th verse begins with  “On the 7th day, when the Kings heart was merry with wine” but let’s break that down, the 7th day is analogous to Shabbat, the 7th and final day of creation and “the King” to Hashem (G-d), and k’tov (was merry) has the numerical value of 37 once again and literally say was good, so the inner light of wisdom was good–the timing was right. The heart of the king (LV-HMLC) has the numerical value 127 once again, indicating that the timing was right to bridge the gap between Heaven and Earth, and with wine (B’YYN) can be understood as “in 70“. Thus the story is really telling us that in 70 years, the timing will be right for the re-establishment of the Tree-of-life reality, just as it was right for Ezra to bring the Israelites home from Persia after their 70 years of exile.

If you like how the Book of Ester’s revelations have begun you’ll love how it ends. In the next installment, we’ll reveal how the Hamelehk (The King) and the names of the other characters in the Purim story all reveal the same date for Moshiach’s manifestation.

Stay tuned for Part II

Counting on The Tabernacle, Part II; Building the Tree-of-life.

As discussed in Part I of the Tabernacle, we know from the Zohar, The Book of Splendor, that the construction of the Tabernacle, Mishkan, is connected to the act of Creation in the first verse of the Torah (Bible).

So let’s examine all that money (metal) collected to built the Tabernacle, Mishkan and see what shakes out.

…….Talents…Shekels

Gold ….29………730

Silver 100…….1775

Bronze 70 ……2400

……….199……4905

Now, it’s relatively easy to see that the 1775 shekels represent and are connected to the 27 letters of the Hebrew alphabet which have a total gematria value of 1775.

Moreover, the 70 talents of Bronze is most probably connected to the 70 Nations, the 70 years, etc, and also the 70 faces of the Torah. And even more so, since the square root of the 4905 shekels is 70.03571 and 3571 is exactly (5778/Phi), or precisely Phi17.

Now, let’s leave the 1775 Silver Shekels out of it for a second, since they were for a special counting, and we have 29+100+70+730+2400 = 3329. And since the Torah makes a special point of telling us that the Mishkan was built in the 2nd year of the Exodus, (in 2449), we get 2449 + 3329 = 5778 (2018 CE), the year prophesied by Rav Ashlag and the tzaddikim for the geula, the final redemption and the advent of the Tree-of-life reality.

And since a talent = 3000 shekels, we see that there is an extra mixed talent of metal currency that can be separated from the shekels, leaving us with (4905 – 3000) = 1905, and giving us a total of 200 talents and 1905 shekels in all that was contributed to the building of the Tabernacle.

And since we’re looking at the Torah’s first verse, it’s interesting that the 27th letter is Resh (R), of numerical value 200, same as the 200 talents.

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

And if we were to add the 28th letter, Tzadi (Tz) of numerical value 90, to 4905, we’d get 90 + 4905 = 4995, which is the gematria sofit value of all 27 letters of the Hebrew Alphabet.

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

Obviously, the contributions of the Tabernacle are all about the letters (or the light/energy in them).

Is this reaching? You decide, since the total value of the verse is 2701, which is equivalent to the sum of all the positive integers through 73, as in the 730 shekels of gold used to built the Tabernacle, and since the square root of 730 is 27.01….

What this also means is that the Torah’s first verse is based on a triangular number, the 73rd triangular number. And we know this isn’t a coincidence because not only is the sum of the first 8 words (33 letters) of the Torah also a triangular number (3003), the 77th in fact, but the 7 words of the Torah’s first verse are comprised of 28 letters and 28 is the 7th triangular number. (For more on this and for a better understanding of the Torah and G-d’s design, see The Genesis Prayer)

So knowing this, if we see which letters correspond to triangular numbers within this first verse, we get:

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

First of all, the numerical value of the 7 letters (BETEEMZ) add up to 535 and with an adjustment for the kolel of the letters and the equation, we get us 541, the numerical value of Israel.

Let Val  x  Tri#  =                Sofit Val

B       2        1 =            2                 2
E       1        3 =            3                 1
T  400        6 =    2400            400
E       1       10 =         10                1
E       1       15 =         15                1
M   40       21 =      840           600
Z    90       28  =   2520          900

7  535       84 =   5790        1905

These 7 letters correspond to the 7 triangular numbers: 1, 3, 6, 10, 15, 21, and 28, which collectively add up to 84, or 3 times 28, representative of the 3 metallic elements of the tabernacle and the 3 columns of the Tree-of-life, and 84 is the value of Pad (redemption), the union of the upper and lower 42 Letter names.

Moreover, the sum of the ordinal value sofit of these 7 letters is 78, or 3 x 26, it is representative of the initials of the Tree-of-life, ayin (70) and chet(8), representative of the year 5778, as pointed out by Rav Brandwein. And the gematria sofit sum of the 7 letters is 1905 yet again, bringing us back to the Tabernacle counting.

We discussed in numerous previous  articles the connection between the brain’s natural rhythm/frequency (timing mechanism) of 54 beats per minute and its relationship to 5778 which is 54 x 107 = 5778 with the 107 triangular number being 5778, but we’ve recently learned that 54 is also the complete cycle of the 27 letters with its returning light of 27 letters.

And as stated above, the standard gematria sum of the 7 triangular letters in the Torah’s first verse is 535, which when multiplied with 54 x 2 or 27 x 4 = 57780, two complete cycles.

And this becomes all the more interesting because when we multiple the 7 triangular numbers by their respective letters and sum them all up they equal 5790, which is 12 more that 5778 and when we adjust for the kolel in the exact same way as above, we get 5778 yet again.

And given all these connections to 5778 (2018 ce) is it inconceivable that the complete sofit value of these 7 special letters within the 28 is 2018 utilizing the kolel of 7 and 28 letters: 1905 + 78 + 28 + 7 = 2018.

Or that the gematria of the 2 words of the 7 words of the Torah’s first verse not utilized in the special letter sequence above is 616, which is that of “The Torah (H’TVRH).

And you might say skeptically that 2018 could point instead to G-d’s Covenant with Abraham which occurred in 2018 HC, but we know form the sages that the final letters in verse of phrase point toward the future and the final letters in the initial 7 word phrase in Pekudei (“These are the accounts of the tabernacle which were calculated”) add up to exactly 2019: “ELH PKVDY HMShCN MShCN HADT EShR,” which may explain why the Torah chose to double the word Mishkan.  And without the sofit, the gematria of the first 6 words less the kolel for the 24 letters in them adds up 2017.

I wonder if the Torah is trying to tell us something?

Oddly, the initials of these 7 words add up to 212, that of “The Light,” and they spell out H’Pe M’H’Pe, “The letter Pe from the letter Pe.” Just something to think about, considering the 4805 letter Pes in the Torah and their connection to the Mishkan.

So why 1905?

At the age of 26, Albert Einstein experienced his year of miracles (annus mirablis), in which he published 4 earth-shattering papers on the physics of the universe that changed the course of history and laid the foundations of quantum physics, introducing the special theory of relativity, explaining Brownian motion and proving the existence of atoms. And it was on 9/27/1905 on the 27th day of Elul that Einstein revealed the world’s most famous equation: E = Mc2

Energy = Mass X the speed of Light (c) squared

The Torah, Tabernacle, Creation, the 27 Letters, triangular numbers, Phi, the brain’s frequency (54 B/Min), the surface temperature of the Sun (5778 K) and a dream that revealed quantum physics. And what runs through them all: The Light of G-d.

All that said, let’s look at those 199 talents and the 4905 shekels a little differently because of the 304805 letters in the Torah, 4805 of them are the letter Pe, and those 4905 shekels represent 4805 plus 100, synonymous with keter (the crowning sefira/dimension) and the numerical value of the spelled-out letter Caf (CP). Thus 4805 and 100 equals the 2 letters in Caf (CP).

Moreover, 100 is the numerical value of the letter Koof(K) and since the value 4805 represents the letter Pe, together they form the first two letters in Pekudei (PKVDY, counting), the name of this portion, 23rd of the 54 portions in the Torah. The other 3 letters in Pekudei (PK(VDY) permute to the spell-out letter Yud (YVD), and the total value of the word Pekudei is 200, as in the 200 talents.

It’s not surprising that the Mishkan would connect to Keter; nevertheless, there’s more to this. First we must understand the dynamic construction of the Tree-of-life as revealed by the Arizal in his explanation that the 100 talents of silver collected correspond to Keter, and that they were used to create the ground supports of the Tabernacle’s columns, which are malchut. The metaphor is easy to understand, as the sefirot are arranged as a tree (column) and what receives and holds up the tree from the base, is the sefira of malchut.

For those that understand, this is deep wisdom: Keter is One, Echad, as in God is “One.” It’s inseparable. From Keter the light expands level by level through the 10 sefirot (dimensions) spreading out without diminishing in its entirety. And from each one of these levels the light further divides by 10 sub-levels, and then again. First 1 then 10 then 100 then 1000, each one considered keter because they represent the complete light and not an aspect of it. Yet 1 remains keter of keter of keter, and 100 represents the light stretching from that point all the way through the 10th level of malchut (malchut of malchut) and similarly with 1000.

We’ll get back to this important dynamic structure in a moment, but let’s view that 100 shekels as 1 talent, or keter spread out through malchut of malchut, and thus 1 = 100 = the light of Keter fully disseminated through 100 sub-levels.

Thus is we transfer 100 shekels to the talents we have 200 talents and 4805 shekels, and following that logic, the 200 talents would equal 20,000 shekels, making the total 24805. It just so happens that the 5 Names of the 5 Books of Moses equal 2480 collectively.

And moreover, since 200 is the value of the letter Resh (R), those 200 talents and 4805 shekels together represent the combination Resh-Pe, of value 280, the numerical value of the 5 final letters, that complete the 27 letters, which added up to 1775 shekels, so the allusion is not without merit. And as the Zohar explains, the 5 final letters connect us with the time of the geula, final redemption.

The Hebrew word for “talents” is spelled CCT, beginning with Caf and ending with Taf, thus stretching from Keter (CTR) to the final letter Taf, thus malchut.

So to continue the Arizal’s schematic, each level has a digital value in our base 10, 10-dimensional world:
Keter – 1
Chochmah -2
Binah (Da’at) – 3
Chesed – 4
Gevurah – 5
Tiferet – 6
Netzach -7
Hod – 8
Yesod -9
Malchut – 0

These numbers indicate how far down the light has penetrated to reach that level.  Now each multiple of 10, represents the sub-levels penetrated within each level
Keter – 1 -10 -100 – 1000
Chochmah -20 -200
Binah (Da’at) – 30-300
Chesed – 40-400
Gevurah – 50-500
Tiferet – 60-600
Netzach -70-700
Hod – 80-800
Yesod -90-900
Malchut – 0

Malchut, meaning kingdom, has a digital value of zero because it is an endpoint more than a dimension; it reflects light rather than shining with its own. Malchut is a world created totally of illusion however real it feels to us. Malchut can be visualized as a screen on which the light of the other worlds (dimensions) are projected.
So when the light has reached malchut of malchut of malchut, it has shone throughout the entire Tree-of-life and is considered complete, and thus called  keter and is fully 1000.  From the aspect of the vessel (Malchut) it is zero, but from Keter it is 1000.
At keter of chochma for example the light level is 20, while at tiferet of chochma it is 26.  Thus each number has a place (space) within the Tree-of-life.
Tonight is the hillula of Moshe Rabeinu, may we merit to see him soon. The numerical value of Moshe (Moses, MShH) is 345, so Moses’ place within the sefira would be Gevurah of Chesed of Da’at.
We will be concluding the 10 Commandment series shortly with the explanations of how the 10 Commandments have laid out the final years to 5778 (2018) and how the devastation in Japan and the tragic events of the past 10 years have fit snugly into it. B’H we awaken soon.  Our prayers go out to the Japanese.
Shavua Tov.
Ezra

The Journeys of our Lives

These are the journey(s) of our lives. In the Torah portion Masei, we encounter the list of the 42 journeys the Israelites took during their 40 years in the desert including exiting the exile in Egypt at Pi-Haratha to entering the Promised Land. The tzaddikim, including most notably the Baal Shem Tov, have told us that these journeys parallel the journeys each of us must undertake to return our souls to G-d in purity, and also that these mimic the journeys that we all take collectively from the moment of Creation to the geula (final redemption).

The 42 places were separated from each other by the prefixes to (Bet) and from (Mem) and also by the word journey (VYSAV). The prefixes M and B, together have the value 42 and also reference the 42-Letter Name (the Shem MB), while the word journey (VYSAV) is repeated 42 times in this section of the Book of Numbers, chapter 33. It is repeated another 17 times, the numerical value of the Hebrew word tov, meaning good, throughout the rest of the Torah, for a total of 59 times.

The word journey (VYSAV) is interestingly constructed, as it can be split into VYS of numerical value 76 and then AV also of numerical value 76, and when we multiply 76 x 76 we get 5776, plus 2 for the kolel of the two 76’s gives us 5778, the year the tzaddikim have indicated for the arrival of the Moshiach (Messiah) and the geula.

This makes sense to readers of this blog and of “The Divine Calendar” and “There’s Nothing Random in the Universe,” as we’ve already seen a preponderance of evidence for the date 5778 (2018 CE), but within the context of the 42 journeys, let’s look back to Creation, where the 42 Letter Name comes from (the first verse of the Torah and the first 42 letters of the Torah).

Before we do that we should mention that when we add the 14 times the word “will journey” without the final vav (VYSA) to the 59 times the word journeyed (VYSAV) is used, we get a total of 73 times in the Torah that the word “journey” is mentioned, which is interesting because the small gematria value of the upper 42 Letter Name is 159 and that of the lower one is 173, and the unification of the two brings about the redemption.

This is significant for several reasons: 1) 73 is the numerical value of the sefira/dimension of Chochma (wisdom); 2) The total gematria of the Torah’s first verse is 2701, which is equivalent to the sum of all the positive integers through 73; and 3) The number 9 divided by the written out small gematria of the 42 letters is equal to 73.1415777, a graphic combination of the number 73, the mathematical constant Pi (3.14159…) and the year 5777 (5778).

Thus through the 73 times the word journey is utilized in the Torah, the journey is anchored at the moment of Creation, and extended outward from there, theoretically ending in 5778, So let’s take the year 5776 derived directly from the word “journeyed (VYSAV)” and we see that when we take it back to Creation through 5776/42 we get 137.5238… with 137 being the numerical value of Kabbalah, meaning “to receive” and both 52 and 238 (Rachel) represent Malchut.

It’s all connected, as explained in “The Genesis Prayer,” 137 and 73 are both reciprocals of one another as 1/73 = .0137 and visa-versa, and the total gematria value of the torah’s first verse, 2701 is 73% of that of the 42-Letter Name, 3701.

137 is also the numerical value of the name of the angel of the Torah, Yofiel, and like all the angels represents a specific energy that we feel, yet cannot begin to grasp. Likewise, Metatron, chief of the Archangels, guardian of knowledge and the Throne of G-d, has the numerical value of 314, the same as the mathematical value of Pi (3.14159265358…). He is the key to all Creation, permeates all our existence, and yet is totally beyond our comprehension. When G-d created our world, he first set forth these specific energies as a basis for matter and life to feed off of, a dynamic scaffolding of sorts.

It’s not coincidence that physicists see the universe as 13.7 Billion years old.

Within the name Metatron (MTtTtRVN) we have the double letter tet-tet, which the Zohar explains has the numerical value 18 and thus is chai (life), but this is also the marker for the end of our cycle, for as I explained it to my children, the end of the time-out Adam was given as punishment for forsaking the tree-of-life for the momentary pleasure of the tree-of-knowledge of good and evil.

For you see, as fully explained in the book “There’s Nothing Random in the Universe,” the other primordial mathematical constant that guides life and the universe, Phi (1.61803399…), when raised to the power of 18, in other words (Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi), equals 5778.000.

And the letters that are left in his name (MRVN) add up numerically to 296, that of “the Earth (HERZ),” the final word in the Torah’s first verse, the verse which, as detailed in “The Genesis Prayer,” also equates to Pi (3.14155) through a simple gematria operation and also in a dozen other ways.

And while we know from “There’s Nothing Random in the Universe” that Pi is also intimately connected to the date 5778, we can also apply the same formula we did with Phi and see that Pi raised to the power of 18 can be divided by 666.52 squared to equal 2000, the Hebrew year 5760, which is 18 years prior to 5778 (2018 ce), and is the year that Rav Abraham Azulai of blessed memory advised the period of Oy and Ashray would begin.

These are the journeys of chai (life), our individual lives and our collective life as a people. In the Hebrew days of the week there are collectively 28 letters, connecting them to the 28 letters of the Torah’s first verse as well, and they add up to exactly 3000 in gematria, as explained in the dailyzohar.com. If we take the 7th day as “the seventh (HShBYAY)” instead of Shabbat, then the total gematria, including the kolel of 6 for the 6 preceding days, is 2701, the same as that of the Torah’s first verse. By the way, the two variations together, 2701 + 3000 + the 7 days = 5708, the year Israel became a nation, 70 years before 5778, with 70 being the expansion of the 7 days through the 10 sefirot (dimensions).

Every week is another opportunity to connect to the full energy of Creation through redemption. Every week that passes is a missed opportunity.

Every week we pass through another cycle of 7, another journey, and must ask ourselves what we learned about ourselves that brought us closer to G-d, through awe, love, or appreciation, that brought us closer to ending out time-out. In explaining it to my children when they asked about it, it was simple. You get time-out from your father when you’ve done something wrong because he loves you and wants you to learn from your mistake (with mercy), and when the time out is over, if you’ve been good, realize the error of your ways, and are in a good place, the time out is over; if not, it gets prolonged.

And to bring it full circle, the square root of 5778/(7 day cycle) = 28.730… as in the 28 letters and the sum of the 73 integers in the Torah’s first verse, from which Creation stems. But we have the cycles of our years, lives, generations and jubilee years (7 X 7 +1 years) to contend with as well. We must use them all to work on ourselves.

5778 years is a long time-out, for us anyway. Let’s make sure we’re in a good place, have realized the error of our ways and are ready to embrace G-d (Our Father) and the tree-of-life reality when it ends.

When the Israelites, left Egypt and stood at Sinai, and last had the opportunity of receiving immortality and the Tree-of-life reality through a reprieve in the time-out, the year was 2448, 66.6 jubilee years before 5778, and 42.4% of the way to 5778. 424 is the numerical value of Mashiach Ben David. There are no coincidences in G-d timetable, His actions, or His Torah. Let’s not let doubts overcome us as they did our ancestors at Sinai.

Spirituality (the realization of the tree-of-life reality) doesn’t just happen; it takes work and time, which is why G-d gave us so much of both. So let’s not find ourselves staring down at 5778, and looking back, saying, “if only He had given us more time.”
Chodesh Tov.

It’s Rosh Chodesh Av, the month controlled by the influence of the Sun, as explained by Abraham, the Patriarch, in the Sefer Yetzirah. This is the Sun, whose surface temperature is 5778 K. Let’s connect to the energy that G-d has given us, and come out of our time-out better for having had lived through it.

Ezra

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The Tabernacle, Creation, and Modern Physics

We know from the Zohar, The Book of Splendor, that the construction of the Tabernacle, Mishkan, is connected to the act of Creation in the first verse of the Torah (Bible).

So let’s examine all that money (metal) collected to built the Tabernacle, Mishkan and see what shakes out.

…….Talents…Shekels

Gold ….29………730

Silver 100…….1775

Bronze 70 ……2400

……….199……4905

Now, it’s relatively easy to see that the 1775 shekels represent and are connected to the 27 letters of the Hebrew alphabet which have a total gematria value of 1775.

Moreover, the 70 talents of Bronze is most probably connected to the 70 Nations, the 70 years, etc, and also the 70 faces of the Torah. And even more so, since the square root of the 4905 shekels is 70.03571 and 3571 is exactly (5778/Phi), or precisely Phi17.

Now, let’s leave the 1775 Silver Shekels out of it for a second since they were for a special counting, and we have 29+100+70+730+2400 = 3329. And since the Torah makes a special point of telling us that the Mishkan was built in the 2nd year of the Exodus, (in 2449), we get 2449 + 3329 = 5778, the year prophesied by the tzaddikim for the arrival of H’Moshiach, the Messiah.

And since a talent = 3000 shekels, we see that there is an extra mixed talent of metal currency that can be separated from the shekels, leaving us with (4905 – 3000) = 1905 and giving us a total of 200 talents and 1905 shekels in all that was contributed to the building of the Tabernacle.

And since we’re looking at the Torah’s first verse, it’s interesting that the 27th letter is Resh (R), of numerical value 200, same as the 200 talents.

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

And if were to add the 28th letter, Zaddi (Z) of numerical value 90 to 4905, we’d get 90 + 4905 = 4995, which is the gematria sofit value of all 27 letters of the Hebrew Alphabet.

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

Obviously, the contributions of the Tabernacle are all about the letters (or the light/energy in them).

Is this reaching? You decide since the total value of the verse is 2701, which is equivalent to the sum of all the positive integers through 73, as in the 730 shekels of gold used to built the Tabernacle, and since the square root of 730 is 27.01….

What this also means is that the Torah’s first verse is based on a triangular number, the 73rd triangular number. And we know this isn’t a coincidence because not only is the sum of the first 8 words (33 letters) of the Torah also a triangular number (3003), the 77th in fact, but the 7 words of the Torah’s first verse are comprised of 28 letters and 28 is the 7th triangular number. (For more on this and for a better understanding of the Torah and G-d’s design, see The Genesis Prayer)

So knowing this, if we see which letters correspond to triangular numbers within this first verse, we get:

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

(BETEEMZ)

These correspond to the 7 triangular numbers: 1, 3, 6, 10, 15, 21, and 28, which collectively add up to 84, or 3 times 28, a sin the 3 metallic elements of the tabernacle, and as in Pad (redemption), the union of the upper and lower 42 Letter names.

And while the sum of the ordinal value of these 7 letters is 78 or 3 x 26, the gematria sofit sum of the 7 letters is 1905 again.

We discussed numerous times the connection between the brain’s natural rhythm/frequency (timing mechanism) of 54 beats per minute and its relationship to 5778 which is 54 x 107 = 5778 with the 107 triangular number being 5778, but we’ve recently learned that 54 is also the complete cycle of the 27 letters with its returning light of 27 letters (more on this soon in another article). And the standard gematria sum of the 7 triangular letters above is 535, which when multiplied with 54 x 2 or 27 x 4 = 57780, two cycles.

And we know that G-d, revealed by the 4 letter Tetragrammaton (YHVH) of numerical value 26 had a hand in in it. So why 1905?

At the age of 26, Albert Einstein experienced his year of miracles (annus mirablis in which he published 4 earth-shattering papers on the physics of the universe that changed the course of history and laid the foundations of quantum physics, introducing the special theory of relativity, explaining Brownian motion and proving the existence of atoms. And it was on 9/27/1905 on the 27th day of Elul that Einstein revealed the world’s most famous equation: E = Mc2

Energy = Mass X the speed of Light (c) squared

The Torah, Tabernacle, Creation, the 27 Letters, triangular numbers, Phi, the brain’s frequency (54 B/Min), the surface temperature of the Sun (5778 K) and a dream that revealed quantum physics. And what runs through them all: The Light of G-d.