Every bit of the Torah has meaning beyond meaning and a purpose beyond purpose. In our previous article we spoke about Egypt being a code word for the “straits (constriction) of the Sea” with the sea (YM) being a code word itself for the 50 gates of Binah. The Arizal takes it a step further and says that the word for Egypt is also a constriction of the Holy Name “Who (MY)” which is comprised of the final 2 letters in the Holy Name Elohim (ELHYM), and moreover that (MY) likewise represents the 50 Gates of Binah. He referenced Isaiah 40:26 “Lift up your eyes on high, and see who (MY) created all this,” and explained that besides “Who” being connected to Binah and thus Understanding, the word for “All” used in this verse is spelled Eileh is spelled (E-L-H) as in the first 3 letters of Elohim.
The Book of Numbers, called Bamidbar (BMDBR) in Hebrew, doesn’t mean Numbers, but Wilderness, usually referring the desert, such as the Sinai Desert. And while it’s true that Numbers are a Wilderness, the important number is the number of journeys that is took the Israelites to cross the wilderness, which is also the number of journeys that it takes us and our souls to cross our wilderness. According to the Torah, the Sages and Tzaddikim that number is 42.
Even though the process of the 42 journeys began on the far side of the End Sea (YM SVP), the Torah tells us in portion Beha’alotcha that the Israelite Journey began here on the 2nd day of the 2nd month of the 2nd year (222). It was right after we learned about the 8 days of sacrifices, which can be connected to the arrival of Moshiach on or about 5778 as will be explained later, and also right after the final approved construction of the Tabernacle on the 8th day. Since the Torah is always consistent once you understand the madness, we see that 2 x 2 x 2 = 8 and that this new journey into the Wilderness begins in the 64th or 8 x 8th Paragraph of Bamidbar.
The word Bamidbar (BMDBR) has the same numerical value (248) as Ramak (RMCh), meaning spear, which is most appropriate as the “spear i”s symbolized by the simple letter Vav (ו) of numerical 6, which kabbalistically represents the 6 sefirot (dimensions) of Zeir Anpin, as does the 4th Book of Moses, Bamidbar.
The 42-Letter Name of G-d, abbreviated (MB) also represents Zeir Anpin (the 6 dimensions of Heaven) as it acts as our link between Malchut (M) and Binah (B). Therefore, it’s not so surprising that Bamidbar (BMDBR) permutes to (DBR MB), which means say (speak) the 42-Letter Name. And we know from Chazal that it is the understanding of the 42-Letter Name (MB) that will bring about the geula (final redemption).
As you know by now, it all emanates through the Tetragrammaton (YHVH) and the sum of the two numerical values of the spelled-out aspects of the YHVH that represent Malchut (52) and Binah (63) is 115, as in the 115 jubilee years (50-year intervals) from Adam to Moshiach in 5778. Moreover the relationship between Zeir Anpin and malchut can be expressed as 6/52 = .11538
The numerical value of the initials of the six (6) chapters that span the Behar-Bechukotai combinationof 57and78 verses respectively though Bamidbar with its Phi and 5778 connections and through the Naso-Beha’alotecka Chanukah/sacrifices and 5778 connections through the portion of Shech Lecha (BBBNBSh) equates to 358, the same as Mashiach. These 6parshot (portions) represent 6 of 54 or exactly 1/9th of the Torah’s 54 portions. These 6parshot also represent 17 of 187 chapters, or exactly 1//11th of the Torah’s 187 chapters.
Maybe that’s just coincidence, though nothing in the Torah is coincidental. Our lack of understanding is just that: our lack of understanding, not a lack of meaning or significance.
These are secrets true and sure, but what we should take away from this is that as our journey through the wilderness gets difficult you should, “Lift up your eyes on high, and see who (MY) created all this.”
It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow. Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.
One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.
Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358). Energy is usually depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.
Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).
You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.
Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.
By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.
Now, a deeper secret within this weight is that “210shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.
If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension). Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.
All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?
To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.
For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).
Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE). Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”
This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .
As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”
And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.
But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.
So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.
There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…). Even more precisely, it worked out as 57/93 =.612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.
This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach. Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.
But it is not some G-d given right. It is an opportunity we’ll have to earn.
We’ll have to make sacrifices.
The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man. But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.
The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices. And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silvertogether (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42. Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count. Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.
The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.
Our revelations last year, about the Omer we’re pretty startling, but one simple piece of the puzzle had alluded us: why do we count it twice? One time by days and another by weeks.
As noted last year, since no light is ever lost, the sum of 49 days we count is equivalent to the sum of the digits 1-49, which is 1225. But each weekly cycle, like the 7 words and 28 letters of the Torah’s first verse from which the Ana B’koach is derived, is similarly counted and the sum of the 7 days counting (1-7) is similarly 28.
And if we apply the value 28 to each week’s counting and count the 7 weeks using the same principles as above and as was used repeatedly in the construction of the Torah, we get the sum of the 7 sums of the weekly cycles as (28 + (28+28) + (28+28+28)…) or 28 squared, which is 784.
But what is revealed by this double counting that we do every year is 784 + 1225 = 2009, as in last year 2009 CE.
Now the day we don’t count, the final day, the completion of the Jubilee cycle, is the 50th day, Shavuot, the day we received the 10 utterances (Commandments) and thus the 10sefirot (dimensions) of the Tree of Life, 66.6 jubilee years ago (3330 years ago).
And adding the final 10 to 2009, gives us 2019, the year the tzaddikim indicate was slated all along for the final redemption.
Presented below is the in depth article published last year. The importance of 2009 and the distinguishing of the final 10 years to the geula (redemption) will become more apparent once you’ve read it (or reread it).
f you’ve been reading our articles, you may feel like you’ve been collecting pieces of the giant cosmic puzzle, so here are few more key ones. For 3330 years we’ve counted the Omer, but for the first time we have a clear understanding as to why.
The Key is in the Word “Counting!”
The Key is in the word “Counting.” The Torah doesn’t command us to count many things, but it’s very clear about counting the 50 days of the Omer every year and about counting and keeping track of jubilee (Yovel) years every 50 years.
The tzaddikim instructed us long ago how to count the Omer properly, counting the days one at a time: along the branches of the 49-word Psalm 67 in the shape of a menora, one word at a time; counting the 49-letter central trunk of that menora one letter at a time; and counting the 42-Letter Name of G-d (Ana B’Koach) one letter/word at a time, including the name of the angel comprised of the 6 letters of each of the 7 rows, making 49 letters or words to be counted in total for each of 49 (7 x7) days from the 2nd day of Pesach through the reception of the Torah on Shavuot, the 50th day.
To the kabbalists, 50 always signifies Binah, the upper sefira (dimension) of Understanding, as in the 50 Gates of Binah, and the numerical value of Binah is 67, so it’s no coincidence that King David, wrote the divinely inspired Psalm 67 with 49 words. It’s also no coincidence that the midpoint in David’s life, 2889 HC, marks the exact midpoint from the Birth of Adam to the date the tzaddikim predicted for the full manifestation of the Moshiach and the tree-of-life (Etz Chaim) reality and geula in 5778 HC (2017-18 CE).
It’s also no coincidence that the 42-Letter Name is being used as the tzaddikim have also told us that the understanding of this Name will bring about the geula (final redemption).
The theme of midpoints is very important and the midpoint in the counting is on the 25th (5 x 5) day. Another important day occurs 8 days later in the counting:s the 33rd, day, called La’g B’Omer, when we celebrate the hillula of the author of the Zohar, Rabbi Shimon Bar Yochai and when his energy is available to us. The 33rd day in terms of the sefirot (dimensions) is hod of hod, or the 5th level of the 5th level, so you can already see there is a connection to the midpoint of the Omer, or 25th day.
The open revelations below were first made on the 33rd day, L’ag B’Omer, this year, 5/12/2009, and not coincidentally we also revealed that the gematria of L’ag B’Omer is 358, that of Mashiach, when the kolel of the 7 letters is included, which isn’t surprising since Rabbi Shimon Bar Yochai, has a spark of Moses, who was an aspect of H’Moshiach.
What we didn’t reveal that day was that at the 33rd letter of the 42-Letter Name we have the word L’ag is reverse:
יגל פזק
And perpendicular to it we have the letters (Sh,Y, Ch, B) for Shimon Bar Yochai, and just as significantly the Shin, Yud, and Chet add up to 318, as in the exact numerical value of B’Omer, thus at the 33rd letter in the 42-Letter Name we have L’ag B’Omer and the initials of Shimon Bar Yochai. And if we use the gematria atbash of the Bet, which is Mem, we get a total gematria value of 358, Mashiach.
אבג יתץ
קרע שטן
נגד יכש
בטר צתג
חקב טנע
יגל פזק
שקו צית
But that is just an aside, the real revelations are still to come.
As we said, the 33rd day of the Omer is kabbalistically hod of hod, or the 5th level (sefira) of the 5th level, and thus is related to the very center of the
counting, the 25th day or 5 x 5, 8 days earlier, which is not coincidental since the first 8 words of the Torah have 33 words and a total value of 3003.
But here is what we can reveal today. The midpoint in the counting of both the central 49 letters and the 49 words of Psalm 67 intersect at the same place: the 1st Mem in Yamim. And when we sum up those 25 words, plus the kolel for the 25 words we get 5778.
Moreover the sum of the square roots of those 25 words is 345, that of Moses.
Remember 5778 is 9, or 3 x 3, years from now, 3330 years after the Torah was first received in 2448 HC. And as unconceivable as it is, up to that 25th word, the sum of the square roots of the 24 words is 333.078 or 3330years and 78, represents the initials of Etz Chaim (A,Ch) the tree-of-life.
So given that when we examined the sum of the square roots of the 33 letters we counted through L’ag B’Omer this year, it came to 220.095 or 5/12/2009,May 12th 2009, L’ag B’Omer 2009 (5769 HC).
And the sum of the square roots of the sofit values of the same 33 letters is 256.44, the numerical value of Aaron, Moses’ brother and another aspect of Mashiach.
This past L’ag B’Omer, the energy of Mashiach that was earned during teh 8 days of Pesach this year was revealed to us and for us through Rabbi Shimon Bar Yochai, and it was marked on a counting system invented thousands of years ago.
There are no coincidences about these midpoints. Within the 248 words (1000 letters) of the Shema, the first paragraph has 42 words and is this associated with the 42-Letter Name of G-d, but in the center of that paragraph there are the words Brit Bam or “Covenant of 42.” At the very center of the 42-Letter Name of G-d we find the word Brit spelled out again. And while we’ve previously explained in The Genesis Prayer and elsewhere the connection of this central placement in the Ana B’Koach to Moshiach and the value 358, the sum of the initials of the words through the midpoint of the Shema’s first paragraph is also 358 (including the kolel of 1).
But there are two words “Bam(BM)” (Bet-Mems, or 42) in the Shema, and the 2nd one is the 137th word, as in the numerical value of Kabbalah (to receive), meaning that the span that just includes both 42’s is 115 words long. And this is significant because we’ve just completed 115 jubilee years since Adam and the year 5778 is exactly 115.56 jubilee years since Adam.
Jubilee (Yovel), by the way, is spelled (YBL) of numerical value 42.
And if we go to the 115 chapter in the Torah, we find the main verses telling us to Count the Jubilee years, starting at Vayikra 25:10. Once again 25.
Now, if the 22 words, 87 letters, 1 verse and 5 for the 5 final letters, owe also get 115 , but what’s more is that when we add the numerical value of final letters plus the kolel of 115 we get from the 22 words in the verse, plus the kolel of 115 we get 5769 (2009 ce), the same date given by the counting of the Omer.
But what’s the significance of the jubilee years?
It’s encoded into The Torah, but not all that cryptically. The first 4 words of Leviticus (Vayikra) 25:10 are “And you shall hallow the 50th year” which is Hebrew is VKDShTM ET ShNT HChMShYM, and if we isolate 50th year and separate out the final mem (M), shifting it to the middle of the placement word ET, we get EMT ShNT HChMShY or “And you shall make Holy Truth, Year of H’Moshiach.”
This full verse is divided into two parts, the first being 42 letters and the second being 45 letters, together forming 87, the gematria of Ani YHVH (I am G-d), and if we read the verse, even translated, it’s obvious that it speaks of the arrival of Moshiach in the first section and of the geula in the second. See for yourself.
The first 42 letters are “And you shall hallow the 50th year and proclaim liberty throughout the land to all it’s inhabitants,” then the second 45 letters are “and you shall return every man to his family property and you shall return every man to his fmaily.”
While the initials of the last 3 words in the verse spell out Emet (EMT), truth, which is what the Torah and the 42-Letter name of G-d are called, the last word in the verse is Teshuvu. “you shall return” of gematria 708, the same as that of the upper 42-Letters of the Name of G-d.
And Rabbi Shimon in the Zohar in the Idra Zuta (section86), speaking about Vayikra 25:10, explains what the jubilee (yoval) is “and that spreads out its roots by the river (yuval).” (Jeremiah 17:8) For jubilee means a river after the river, which is Ima that comes out flows and emerges uninterruptedly to the garden, which is Malchut.” Ima is Binah.
Yovel (Jubilee) and Yuval (the river) are spelled the same except that the Torah sometimes spells Yovel without the vav(V), giving is a value of 42. To understand this you must know the secret that the vav always represents Zeir Anpin as does the number 45, which is why the verse 25:10 has two sections, one with 42 letters representing Yovel (jubilee) and the 42-Letter Name and the other with 45 letters, representing Zeir Anpin and Yuvel (the river), making the 42-Letter Name Binah to Zeir Anpin and making their union/fusion the key to the free-flowing river of Light, that is the Tree-of-Life.
And just to be clear, this verse 25:10, this 115th chapter, announcing the arrival of Mashiach and the geula with the jubilee year, starts at the 180030th letter in the Torah and the square root of 180030 is 424.300, with 424 being the gematria of Mashiach Ben David.
As for why 180030 letters and not 180000 letters which would be so cool, who knows, but Adam, who gave 70 years of his 1000-year lifespan to David, lived 930 years, or 18 jubilee years plus 30 years.
And speaking of David, there are exactly 115.56 jubilee years from Adam to 5778, and while the midpoint in that time frame is the year 2889, the midpoint in David’s life, we also have inexplicably an equation whereby 115.56 x 28.89 = 3338, which is the year the First Temple was destroyed, which is also defined by 5778 x .5778 = 3338. And while the square root of 115.56 = 107.50, we also have the phenomenon that the sum of the integers through 107 = 5778. For more on this please see the books The Divine Calendar and There’s Nothing Random About the Universe, but either way, there is a definite and definitive calendar of what is to happen and when, and it’s been around for 5778 years, which just happens to be the surface temperature of the sun (5778 K).
And most important for us, ever since L’ag B’Omer 2009 (5769) the energy of rabbi Shimon Bar Yochai, the spark of Moshiach is here with us and here to stay.
Right now the energy is individual. Those that choose to connect to it can. It has not been universally available for nearly 3330 (66.6 jubilee years), but it is now. The river (yuval) is flowing.
To the tzaddikim the final letters in a Torah phrase speak to the future, and the telling final letters of the 4 words VKDShTM ET ShNT HChMShYM, add up to 880 as in the 88th paragraph of Vayikra, which it is, but they also add up to 2000 using gematria sofit, and it was in 2004 that the first book about the 42-Letter Name, The Genesis Prayer, was written to explain the connection between the Name and Moshiach and to help open the channels for the river to flow through. Alternatively, 2000 plus the 17 letters in the 4 words is 2017, as in the year 5778.
As per The Divine Calendar, the theme of 8’s is of extreme significance in Biblical dating and hence the connection of 8 days between between the 25th and 33rd days, but it also explains Rabbi Shimon’s and the spark of Moshiach’s reappearance 8 years before the start of the 2017-2018 (5777-5778) period, which coincides which what the tzaddikim have told us will be the 8 year period of the brit (covenant) of Mashiach, akin to the 8 day period before the brit milah of a new born boy.
So it’s also no coincidence that in this double reading corresponding to the 57-78 verses, we also read at Vayikra 26:42, “then I will remember My Covenant with Jacob and also My Covenant with Isaac and also My Covenant with Abraham I will remember, and I will remember the land.” And let us not forget that G-d made his Covenant with Abraham in 2018 HC.
And just like the word Brit (BRYT) spelled out at the center of first 42-word paragraph of the Shema and at the center of the 42-Letter Name, and of the numerical term 358 (Moshiach) mathematically spelled out in both places, and just like the first 4 letters of the central trunk of the the Psalm 67 menora that also spell Moshiach (MShYCh) and its next 8 letters that add up to 358 (Mashiach), the first 5 initials of the first 5 words of verse 25:10 add up the 612, that of Brit (Covenant).
G-d is not forgetting His Covenants, so let us not forget either. The time and energy is upon us.
It is said that Purim will be the only holiday that we’ll celebrate after the final redemption, but if all the holidays are based on cosmic windows, what separates Purim in the grand scheme of cosmic time? We read about Purim in the Book of Ester so that’s where we must search for the answer.
Yes, Purim is about defeating Amelak, our individual and collective doubts, about unifying ourselves as we did in Shushan heeding Mordechai and Ester’s calls, and about revealing the concealed, but it doesn’t seem to explain why we’ll still be celebrating this event that occurred thousands of years ago and not all the others. Unless…
Unless, the events of Purim as laid out in the Megilat Ester were to reoccur today, at least metaphorically and spiritually. What if these events that occurred at the end of the 70 years of Babylonian exile were to repeat themselves at the end of the 70 years of our present exile?
Yes, this current exile has lasted 1948 years since 70 CE, but only 70 years since the establishment of Israel as a nation in 1948 CE. Of course the final 70 year time span is based on Rav Yehuda Halevi Ashlog (HaSulam), and other well established predictions of the coming of Mashiach and the final redemption in 5778 (2018 ce), but we’ve covered that in a hundred other articles and books like The Divine Calendar and There’s Nothing Random About the Universe already.
That would indeed give us a reason to keep celebrating Purim; it would be celebrated as the final revelation of the concealed light. It would also mean that we actually have a blueprint of events that are to unfold in the final 8 years.
Every bit of the Tanakh is encoded, and we spend most of articles helping decode the first 5 Books of it, the Torah, but the Megilat Ester (The Book of Ester) is one of the most thoroughly encoded ones, with so many concealed Names of G-d, names of sefirot (the 10 dimensions) etc that it must surely hold some clues for us, something pointing to today.
Let’s look at the special sequence near the end of the reading of the 10 chapters of Ester, where the reader must recite the 10 names of the evil Haman’s children that are killed, in a single breath. It occurs in 3 symmetrical sequential verses of the 32 verses in Chapter 9. The number 32 always hints to hidden Tanakh wisdom, as it references the 32 Paths of Wisdom that comprise the structure of the Tree-of-Life and the number 9 also references wisdom as the 9th sefira (dimension) of that Tree is the sefira of Chochma (Wisdom).
That said, we know these deaths represent the removal of evil (klippot) and Amelak (doubt) from the 10 sefirot. And as we mentioned in a pervious article, it was in the 70th verse of the Torah that G-d punished the snake and told him that he’ll eat dust for all the days in his life, meaning that his life was finite. Perhaps the snake’s demise will be found at 70 years. It was after all after 70 years of Abraham’s life that G-d made his Covenant with him in 2018 (HC), which is analogous to 2018 CE (5778 HC). When the snake (NChSh) dies, Moshiach will live, as they both share the same gematria, 358.
As it happens that 70th verse in which G-d punished the snake for his part in separating man from the Tree-of-life reality was at Bereshit 3:14, and as we’ve explained in other articles and in The Genesis Prayer, when we divide the number 9 by the small gematria of the 42-letter Name of G-d we get:
9/.123049.. =73.1415777
which is 70 + 3.14… or 70 + Pi
And thus we can see how the 42-Letter Name (Ana B’koach) is integrally connected to this verse, and the prophecies that through its’ understanding will come the geula (final redemption) in 5777-5778.
And as it just so happens, 73.1415778 = 2 x 36.5708 and 5708 is the year Israel became a nation, 70 years before 5778, fulfilling the 70-year period proscribed by the Zohar.
70 years is a very significant period in Biblical history (as explained in The Divine Calendar) but it’s in the 70th chapter of the Torah that the 10 Commandments (Utterances) were given in 2448, when we last stood at the threshold of the Tree-of-Life reality, 66.6 jubilee years ago.
But back to the Megilat Ester, in this section of the 10 sons, the word v’et (VET) precedes each of the 10 names. VET is the 4th word in the Torah and has the numerical value 407, whose square root just happens to be 20.17424, or if we were to apply Number Theory and break it up, we’d have possibly the year 2017 and 424, the numerical value of Moshiach Ben David. So in the reading of the story, this connection is made 10 times, once for each of the 10 sefirot (dimensions) connected within in a single breath.
Interestingly enough, the Hebrew word for letter or sign, Ot (EVT), is found exactly 10 times in the entire Torah, and 22 times in the entire Tanakh, corresponding to the 22 letters in the Hebrew Alef-bet.
We know from the sages that the last letters of phrases in Tanakh point to the future, and so when we find that the sum of the 10 names in the 11 words conjoined by the articles VET equals 376, the numerical value for Peace (Shalom), we can take heart. And that the 11th is Alef is quite significant for a new beginning as well.
The first letters also reveal important encoding and information for us. In this case, we start with the alef from the word (EYSh) that precedes the first VET and is an integral part of the 10-sefirot listed sequence in the Book. The collective first letters sum to 256, the numerical value of Devarim (Deuteronomy), the last Book of the Torah and also of the Name Aaron, Moses’ brother and High Priest, and the only person associated with the written word Moshiach in the Torah.
And while 256 = 28 or 44, interestingly enough, the first 8 of those letters, add up to 248, the numerical value of the Book Bamidbar (Numbers), and of Abraham.
Be that as it may, we’ve discussed in prior articles that the Torah is constructed of exactly (600,000 – 408) component letters and that 408 times the letter vav of numerical value 6 equals 2448, the year of the exile from Egypt and the reception of the Torah at Sinai when we all last had the opportunity to receive the Tree-of-Life, 66.6 jubilee years ago. And since the Tikunei Zohar tells us that each brush stroke of a letter is equivalent to a letter vav (6) we can see why multiplying the missing 408 by 6 is so valid. As an aside we can see why the 7 collective strokes on the 2 differing letter Shins (Sh) embossed on the tefillin add up (7 x 6) to 42, as in the 42 Tetragrammatons (YHVH) within the tefillin, and as in the 42-Letter Name of G-d that preceded Creation.
Nevertheless, the letters in the article VET, permute to EVT, the Hebrew word for “letter” and 407 just happens to be 1 less that 408, making 408 one more than 407, and thus the numerical value 408 can be viewed at “1 EVT” of “E EVT” meaning “1 letter,” the letter Alef(E). So rather than the Torah needing 408 mysterious component letters to complete it in the time of Moshiach, it may only need 1 letter, the letter Alef, as in the first letter of the 42-letter name of G-d. Moreover, the word Chat (ChT) of numerical value 408 can mean “one,” or “single.”
And so, it’s surely no coincidence that the final 3 letters of the single breath passage in discussion (TzTE) add up to 408, or that the word they come from (VYTzTE) has the numerical value 424, that of Moshiach Ben David.
And surely, it’s not a coincidence that the last 3 letters preceding the single breath passage are EVT (407) yet again, part of the word Me’ot (MEVT), meaning the “signals (signs).” This word could also mean “from the signs” or “from the letters” or even “hundreds,” as was used literally in the story. It permutes to v’emet (VEMT) “and the truth.”
So this passage begins with Truth (Emet), a kabalistic synonym for both Torah and the 42-Letter Name of G-d that begins with Elef, ends with Tav and has 40 (M) letters in between. Then the passage proceeds through 54 letters and ends with Moshiach Ben David.
The 54 letters are significant because the 9 brush strokes in the Tetragrammaton (YHVH) at a value of 6 each add up numerically to 54, representative of the running and returning Light though the 27 letters. They also hint to 5778 in that the sum of all the positive integers through 107 = 5778 while 54 x 107 is alsoequal to 5778, but be that as it may, the sum of the 12 words and names in the passage (excluding the 10 VET’s) is 5805, or 5778 plus 27, representing the 27 letters of the complete Alef-bet. And kabbalistically, all 27 letters are found bound up in the single letter Alef (E), the seed of the entire alef-bet, thus referring back to the “1 letter” to complete the Torah in the days of Moshiach.
The 3 verses (Ester 9:7-9) are symmetrical, a rare occurrence in Tanakh, further distinguishing them: the first letter of each is Vav; the first letter of the 2nd word in each s Pe; the first letter of the next word in each is Vav again; then D-E-E; then the first letter of the 5th word in each is Vav again; and then the first letter of the 6th word in each is Alef(E). So the symmetrical Vavs add up to 9 and once again 9 x 6 = 54, which leaves the symmetrical PE, which can either spell the letter Pe itself, or stand for Petach Eliahu (PTCh ELYHV), “opening Elijah” or “opening to G-d (YHV)”, whose numerical value is 540 or 54 x 10, and when the kolel of 1 is added, it’s 541, the numerical value of Israel.
In the Torah everything has a special purpose. There are 10 large letters in the Torah, connecting us to Binah (the upper world); 6 small letters, connecting us to Zeir Anpin of malchut of Zeir Anpin (the final channel into our lives); there are 10 places with 32 dots, connecting us to the 32 Paths of Wisdom that connect the 10 Sefirot and that according to Rabbi Chaim Vital of blessed memory make up the 42-letter Name; and there are 6 letters at the top of the column that are not vavs(V) and thus do not connect to Zeir Anpin like the rest of the Torah, and instead they connect us to H’Mashiach, the Messiah, of the same numerical value. All together there are 10 + 6+ 32 + 6, or 54 special letters in the Torah.
Moreover, with the 10 VETs in (Ester 9:7-9), we have 30 + 54 = 84 letters, the numerical value of the Hebrew word Pad, meaning “redemption,” and as explained by the tzaddikim, this is the fusion (42+42) of the upper and lower 42-Letter Names, the understanding of which they say will bring about the geula, the final redemption. Pad (PD) is also the initials (Pe and Dalet)of the first two of Haman’s sons listed.
It’s all about the Tree-of-Life. The 10 VETS, all connecting to Moshiach Ben David (424) manifestation in 2017, represent the 10 Sefirot, and the 22 words in the passage represent the 22 pathways between them, completing the 32 Paths of Wisdom.
And the 84 letters + 22 words + 1 breath of G-d totals 107, so as hinted by the tzaddikim and the encoding in the Book of Ester, if we align our consciousness to remove the negativity from ourselves and our world throughout the 10 sefirot, this embedded technology will serve to bring about the final redemption, which is all the more reason that Purim will be the only holiday that we’ll be celebrating in the near future.
And if we add the names of the 5 principle characters in the Book of Ester–Ester,(ESTR) Ahasverosh(EChShVRVSh),. Mordechai(MRDCY), Daniel(DNYEL)and Haman,(HMN)–the 22 letters in their combined names add up to 1946 and since the Zohar describes a final 72 year period before the final redemption, we once again arrive at the year 2018CE, or 5778 HC.
The real answer to the question why Purim will be the only holiday (Chag) after the final redemption is that according to the Zohar and Rav Ashlag’s commentary, portion Ki Tisa (11:95) the word Chag (feast, holiday) is derived from the Aramaic Chaga, meaning breaking, that is “to execue judgement upon you,” and since the cosmic holidays were all desigend to mitigate the judgements upon us, they will no longer be necessary once we’ve achieved the Tree-of-life consciousness and live without judgment. Purim is designed, not to help us with our world (Malchut) ruled by time, but to help us navigate the universe beyond time, beyond the appointed time, the Tree-of Life.
There are moments when science, religion and spirituality come together. There aren’t as many as there should be because everyone has his own entrenched beliefs. Nevertheless, this is one of those precious moments of harmony, when we can all be in awe, when we can all see and understand that the primordial underlying structure of the physical universe, that the Bible, which is the essence of religion, and that the structure of the spiritual world are all the same, and that this is in no way random.
As we explain in much greater depth in There’s Nothing Random About the Universe, the primordial mathematical constant that controls the natural shaping of spirals, from the stars in our galaxy, to the petals on our flowers, to the shape of our seashells and our Trees, and to the growth of our populations is called Phi. Phi is a specially balanced proportion that extends between the two parts of a segmented whole and then to the whole itself (ie the short length is to the longer one as the longer one is to the entire length). Nature naturally follows this proportion at all turns, and when art or architecture does too it gives us a beautiful sense of harmony, balance, and well-being. But Phi is not only integral to the existence of the universe but to the design of the Torah as well, as we’ll show below. Moreover, as is covered extensively in There’s Nothing Random About the Universe it is uniquely connected to the number and thus the year 5778 as well.
There are 5 Books in the Torah, all of varying length, number of chapters, words, letters, verses, etc. and it was written down by hand thousands of years ago, before anyone had ever heard of primordial mathematical constants, or calculators. So it is amazing that the Torah is actually divided into specific segments using the Phi proportion with the first chapter of Numbers (Bamidbar) being the dividing point in terms of letters, of words, and also of verses that splits the Torah into two harmonic portions.
(Numbers + Deuteronomy)/(Genesis + Exodus + Leviticus) = .61803399 letters, or words, or verses
Also, as illustrated in The Genesis Prayer, while the collective number of words, letters, and verses in the entire Torah = 390,625 = exactly 58, they too as a whole connect with Phi in that:
(Words, Letters, and Verses in the Entire Torah)/(106 x (square root 1 + the square root of 2))
= 1.618022
Moreover, as is also illustrated in The Genesis Prayer:
The Words, Letters, Verses, Columns and Rows in the Torah = 248000 x 1.61803399
With 248 being the numerical value of Abraham and also of Mercy (Rachem)
We’ve proven repeatedly in The Genesis Prayer, in There’s Nothing Random in the Universe and in our articles the purposeful interweaving of Pi (3.1415926358…) in the construction of the Torah. Now we see that the primordial mathematical constant Phi (1.61803399) was likewise programmed in.
This is beautiful and awe inspiring for bring science and religion together, but what the Torah is really illustrating for us is the secret proportions of the Tree-of-Life or spiritual structure of the universe. It’s common knowledge amongst the sages and tzaddikim that Genesis represents Keter; Exodus, Chochma; Leviticus, Binah; Numbers, Zeir Anpin; and Deuteronomy represents Malchut, our world.
So transferring the Torah proportions to the 5 main sefirot (dimensions) gives us Keter, Chochma and Binah collectively being Phi (1.618033) times larger than the seven lower sefirot (dimensions) comprised of the 6 bundled into Zeir Anpin and Malchut. In other words the topmost 3 sefirot (dimensions) represent 61.80 % of the Tree-of-Life (the greater universe) and the bottom 7 sefirot represents 38.2%.
Traditionally, the tree-of-life is depicted like this:
K
B – Ch
G – Ch
T
H – N
Y
M
But if you picture the proportions we’ve gleaned from the Torah, then you will see a thick tall trunk topped with a heavy wide and pointed triangular mushroom top:
K
B——————————Ch
G – Ch
T
H – N
Y
M
Now You Know Why it’s called a Tree!
There are 5 Books of Moses which we now know to be divided precise into the Phi proportion in terms of Books (3 and 2), and letter, and words, and verses, but what is significant about this is that Phi (1.618033887.,.) is based on the number 5, actually the square root of the number 5. It is exactly (1 + √5)/2 if you must know. We’ve discussed the sefirot that each of the books connect with, so we know that the 5th Book, the one that repeats the Torah’s story again from Moses’ point of view, is connected to Malchut, and we’ve seen in previous articles how numerous very specific prophecies about the last exile and the end-of-days is clearly spelled out in this 5th and final Book.
We know the Torah is exceedingly redundant (probably because we’re exceedingly thick-headed) and fractal in nature in its structure patterns and coding, so it’s not surprising to find that the 5th Book (Deuteronomy/Devarim) has 34 chapters, with 34 being the 10th Fibonacci number starting from zero. Fibonnaci numbers (0,1,1,2,3,5,8,13,21,34,55…) are a very famous sequence formed by adding together the two prior numbers, the ratio between which approximates Phi (1.6180…). As there are 10 sefirot (dimensions) the number 10 also represents Malchut, representing an ending of sorts.
Using this as a clue, it’s further insightful that the 5th Torah portion of the 5th Book (Deuteronomy/Devarim), parsha Shoftim, begins at Devarim 16:18.
Given this, and exploiting one of the basic and most unique properties of Phi, we find that the square root of 1.618033.. is 6.18033.., or (Phi –1) and Phi2 is 2.618033.., or (Phi + 1), so examining the 3 corresponding verses in Devarim, we find a concealed Torah
message about the end-of-days, which is really the dawning of the age of the Tree-of-Life. Devarim 6:18 corresponds the square root of Phi; Devarim 16:18
corresponds to Phi; and Devarim 26:18 corresponds to Phi2.
Devarim 6:18 “Do what is upright and good in God’s eyes, so that He will be good to you. You will then come and occupy the good land that God promised your fathers.”
Devarim 16:18 Appoint yourselves judges and police for your tribes in all your settlements that God your Lord is giving you, and make sure that they administer honest judgment for the people.”
Devarim 26:18 “God has similarly declared allegiance to you today, making you His special nation as He promised you. If you keep all His commandments, He will make you the highest of all nations He brought into existence…”
In short, “Do what is right, police yourselves, and God with elevate you to the Tree-of-Life state of reality.” The Arizal and other tzaddikim and sages have explained that we are our own police and judges and that we need to guard the gates of our souls, our senses and our consciousness. Moreover, the Zohar explains that as we judge others so we will be judged, so we must zealously guard our thoughts. And the word “people” in Devarim 16:18 refers not our own people, but to all other people in the 70 nations, for we are responsible for their well-being. Our thoughts and actions affect them.
We’re being told to take responsibility for our actions and thoughts and once we truly do, we’ll realize that we’re the only ones standing in our own way from receiving the final redemption.
At the first word of Devarim 16:18, where the portion of Shoftim begins, we find the 358th Shin-Mem (ShM) letter combination in the Book of Devarim. The combination spells the word Shem, as in the “Name” of G-d. There is an abnormal preponderance of words with this combination in the previous portion, Reah, meaning “to see,” but the 358th one at the word Shoftim (Judges) alludes to Moshiach, also of numerical value 358, and also containing the same letter combination, yet in reverse (MShYCh). The spiritual explanation is that by honest judging, the Torah is speaking about judging with Mashiach consciousness, that of thinking with and through the heart. Also, that from these actions will come Moshiach.
The Shin-Mem (ShM) letter combination has a numerical value of 340, significantly, 10 times the value 34, the 10th Fibonacci number and final chapter in the Torah, and also 18 (Chai, life,) less than 358, Moshiach.
We’re in final part of the month of Elul, the month of preparation for Rosh Hashanah, when we should be doing Tshuvah. Literally translated as repentance, it is deep self- examination and a going back in time to undo all the negativity that we’ve created. The Torah shows us the way. The numbers above are all intellectual, but the path traced is spiritual. To travel back in time we must enter through our hearts and follow our actions and their results backwards along the universal harmonic path delineated by the Phi spiral until we get to their sources, whether in our childhood or in previous lifetimes, begging forgiveness and increasing our appreciate of Hashem and our understanding of our place in His universe as we go.
Thus it’s no coincidence that the Baal Shem Tov came out to the world in Elul, in the 6th Month on the 18th day of Elul (6/18), which split the month into the Phi proportion. It was likewise no coincidence that Rabbi Shimon’s hillulah is on the 18th of Iyar (the 33rd day of the Omer), which also split Iyar into those same proportions, both dates reminiscent of .618033.. and both Tzaddiks of blessed memory adding so much understanding to our world.
Phi18 = 5778, the year 2018 CE, a scant 8 years from this Rosh Hashanah. Let’s take advantage of this opportunity to take responsibility for our thoughts and actions and thus become part of the harmony of our universe, instead of being chaotic blights upon it. Let’s not fight this spiraling ride we’re on, but ride with it, as time spirals ever tighter to 5778, and let’s ride it as our consciousness expands and spirals upward and outward into the broad branches of the upper Tree-of-Life, the reality beyond the illusions.
Now, if it occurred to you to ask why the 187 chapters of the Torah weren’t also divided into the Phi proportion, when that would seem like an easier calculation that keeping track of hundreds of thousands of letters, know this: 187/phi = 115.57236.. and 115.57236 jubilee years (Biblical 50 year interval) = 5778.618. Go Figure!
So where was the split at Numbers 1:1, in terms of chapters? There are 70 chapters in the last two Books, so 117/187 = .625 and 625 is the square root of 390,625, the collective number of words, letters, and verses in the Torah. It’s also exactly 5/8 as in the exactly 58total words, letters, and verses in the Torah.
Rosh Hashanah is nearly upon us. It is truly a time of awe.
A lot happened in Parsha Chukath, and it all has to do with the so-called end of days, the next 9 years.
Right after G-d tells Aaron and Moses about using the Red Heifer for cleansing, Miriam dies in Parsha Chukath in the beginning of chapter 20, the 137th chapter in the Torah. We know that the 137th chapter is significant because 137 is the value of Kabbalah “to receive,” and since 137 is 1/73, the value of Chochma (wisdom), it means “to receive wisdom.”
And with Miriam’s passing, so vanishes the well that sustained the Israelites in the desert, which results in Numbers (Bamidbar) 20:08 G-d revealing to Moses and Aaron how to get water from the cliff (rock).He gave Moses a staff (rod) and told them to speak to the rock.Instead, Moses struck the rock twice and water gushed forward. But because he didn’t speak to the rock as instructed, neither Moses nor Aaron was allowed to enter Israel, which prevented the Tree-of-Life from taking root there.In verse 20:09, Moses picks up the staff and begins the process that ends with G-d saying in verse 20:12, “You did not have enough faith in me.”
The Israelites were in the 40th and final year of their journey from exile to the Promised Land, in Kadesh at the time, the 33rd place of the 42 journeys that took them from exile to freedom.Kadesh, whose numerical value is 404, has a square root of 20.09… and the total numerical value of all those 33 places is exactly 15,000, with 9 more journeys to make in that final year.
After the incident with the water, the Israelites request that Edom allow them to pass through using the King’s highway and they were denied, so the Torah dizzily takes us through the final 9 places, skirting Edom, and through the battles the Israelites fought and won. These were part of the “Book of the Wars of the Lord,” and they highlighted the defeats of the King Sichon, and his city of Chesbon in particular, and of King Og. The action was interrupted to recite the Song of the Well, and the Song of Cheshbon.
Just before the battles with Sichon, after Aaron dies and after they defeated the Canaanites, doubts overtook the Israelites in the final moments, just as it happened at Mt Sinai. The first time, G-d withdrew the tree-of-life and immortality from them, and this time He sent them venomous snakes.G-d then gave Moses the antidote, a copper snake that drew the judgment out of them when they gazed upon it. We know that both the snake and Moshiach have the same gematria and that they are opposite sides of the same coin.Thus when the evil inclination overtook them, G-d let them taste the tree-of-knowledge of good and evil, so that they could once again appreciate the tree-of-life and know the difference.
So lets see what’s really going on here.The numerical value of “speak to the rock” is 848 or 2 x 424, the numerical value of Moshiach Ben David, which may explain help to why Moses struck the rock 2 times. Another reason has to do with Adam eating from the tree-of-knowledge twice, and the 2 times Moses had to carry down the tablets, as will be come more apparent later in this article.
For some reason square roots play a big part in understanding this portion, and thus we find that 8.48 is the square root of 72, as in the 72 Names (Triplets) utilized in splitting the Red Sea (Sea of Reeds) and derived from the 3 verses of 72 letters that describe that splitting.Since Moses staff played a part then too, and both incidents concern water, this connection to the 72 Names is probably meritorious and the Names were probably used here as well. What’s more, as this entire portion is about the final years leading up to the geula and to Moshiach, the 72 Names will probably play a part then as well.
In preparation for understanding this portion we should also note that the numerical value for the phrase used in the Torah “Water from the rock” (Ma’im Min Hselah) is 345, the same as “Moshe” (Moses).
One major hint as to what is going on in this portion is that the gematria sofit (final) value of Sichon (SYChN) is 778 as in 5778, suggesting that the battle-filled 9 final journeys of the Israelites final year might indeed refer to the 9 final years from 2009 – 2018 (5778 HC). And strengthening that line of thought is the structure of the word Cheshon (ChShBVN), where Sichon is found, in which we have the numerical value of Chet (Ch) being 8 and the other 4 letters being 358, that of the word Mashiach (Messiah). Keep in mind that according to the tzaddikim, the figurative brit (milah) of Moshiach will take place in 5778, after 8 years, in the same way that a brit milah occurs for a baby boy after 8 days.
The portion begins oddly as well, and we know that any oddities in the Torah were purposely included to draw the attention of the tzaddikim and the Torah scholars. After the usual “G-d spoke to” the Torah says “that the following is declared to be the Torah’s decree as commanded by God,” which in Hebrew is Zot Chukat H’Torah Asher Zah YHVH L’Emor Daber (TzETChKTHTVRH EshR ZVH YHVH), or 2160 in total numerical value, and 2160 is 10 times the value of the word for awe (216), the necessary attribute for reaching the Tree-of-life. Moreover, we know that whenever anything in Torah is exactly 10 times a known numerical value, it usually means that it is inclusive of all 10 sefirot (dimensions).In this case, it is also not coincidentally 10 times the numerical value of the sefirot of Gevura, representing spiritual judgment, and of the 216 letters in the 72 Names (Triplets) of G-d.
The word, Zot, of numerical value 408, according to the Zohar is a reference to the time of Mashiach, and also refers specifically to the 408 letters missing from the 600,000 composite letters in the entire Torah (599,692). The value 408 is also .666 of 612, the value of the word Brit, Covenant, as in G-d’s Covenant with Abraham that took place in 21018 HC.
The word, Chukath, is composed of ChK and T, employing that same KCh, of numerical value 108, as the word for “take” in the phrase “Take the staff (rod),” used to channel the water. 108 is also the numerical value of the “golden calf,” the second sin—Adam’s was the first—to cause Man to lose the Tree-of-life reality. And just to be clear, 108 is also 2 x 54, the numerical value of the “staff” that Moses used to strike the rock, and since “water from the rock” is and allusion Moses (345), he struck himself (and Aaron).
Reading of The Divine Calendar know the extreme significance of the number 8 in terms of Biblical dates and the timing for the arrival of the Moshiach, but the letter Chet, of numerical value 8, when spelled out without the yud, has the spelled-out word value of 408, as in Zot. Moreover, using that particular spelling, the spelled out value of the 3 letters in the word Chukat (ChKT) is exactly 1000, an allusion to the crowning and highest sefira (dimension) of keter, and also to the completion of the Tree-of-Life in that all 1000 = 103 meaning all 10 dimensions are completed within the perfectly balanced 3 column structure of the universe.
Nevertheless, the first 4 words of this odd phrase, “that the following is declared to be the Torah’s decree,” add up to 2019, when the kolel for the letters is subtracted, and 2019 is the first year that the tree-of-life reality is supposed to be in effect. This interpretation is strengthened by the presence of the word Zot that begin the phrase, and whose square root is 20.19…
Now, the next four words of the odd phrase can be split into 2 pairs, TzETChKTand HTVRH Esh. The second pair can be read as Rosh H’Torah (Head of the Torah), and the numerical value of the first pair, TzETChKT, is 916, that of Rabbi Shimon Bar Yochai, the author of the Zohar, which together makes a powerful statement whose timing was concealed within the gematria and purpose was signaled by the cryptic word Zot.
Now, as for the “Book of the Wars of the Lord” which is Hebrew is B’Sefer Milchamot Hashem (BSPR MLChMT YHVH), while the first 7 letters total 420 in value, the first of the 3 words, B’sefer, has an ordinal value of 54, same as the value of the rod.
And as we’ve discussed in previous articles 54 is not only the timing frequency (54 beats/minute) that the human brain functions at, but it is the measure of the double cycle of the 27 Hebrew letters and moreover it solves for the equation 107 x 54 = 5778, where the sum of the positive integers through 107 also equals 5778.
The numerical value of the “Book of the Wars of the Lord” (BSPR MLChMT YHVH) issplit into the first 2 words of numerical value 860 (or 10 x 86, the value of the Name of G-d that reflects spiritual judgment, Elohim) and the Tetragrammaton (YHVH) of numerical value 26. Together they add up to 886, plus a kolel of 2, which gives us a value of 888, recalling what we said about the number 8.
And if you doubt the connection, please note that the sun of the values of the spelled out letters plus their kolel in the word Moshiach (MshYCh) is 888.
Observing the letters in the “Book of the Wars of the Lord” (BSPR MLChMT YHVH) we see that there are 13 letters centered on the central letter Chet, once again. And adding the 1st and last letters, and working inward to the central (Chet), then summing their square roots give us 66.652, as in the 66.6 jubilees years (Biblical mandated 50 year intervals) from the reception of the Torah in 2448 HC, when we last stood at the foot of the Tree-of-life to 5778:(BH, SV, PH, RY, MT, LM, and Ch)
The 52 in 66.652 can signify the level of the Tetragrammaton known as Ban, and referred to as Malchut, the bottommost dimension of manifestation. 52 is also the numerical; value of the phrase’s initials (BMY), which can also stand for the 42-Letters of the Name of G-d.
If we peel off the letters of each word, starting with their initial we get BMY, etc we’re left with 4 triplets and the letter Tav (T), which as the last letter in the alef-bet indicates finality and the level of malchut. Then if we add up the square roots of each of these 4 triplets we get 42.3 plus .1 for the kolel and we get 424, the numerical value of Moshiach Ben David: (BMY, SLH, PChV, RMH and T)
How do we know to permute the letters in this fashion? Because we are told by Rav Ashlag that in the Zohar Shlach Lecha #289, the Mashiach, as did Daniel, permuted the famous letters in Daniel 5:25 MENE MENE TEKEL UFARSHIN in just the same way. “G-d has numbered the days of your kingdom and brought it to the end…”
Whether we divide the letters in pairs of triplets, the two letters left out Chet and Tav, interestingly enough for the letter Chet (ChT) once again, or numerical value 408.
As for the initials of B’Sefer Milchamot Hashem(BSPR MLChMT YHVH), they connect to phrase recited during the highpoint of the Amidah prayer connection Baruch Cavod YHVH Mimkomo (G-d is in his Everlasting Place), whose initials are BCYM, and also to the 42-Letter Sword of Moses hidden within the Song of the Sea, whose initials also begin Mi Camoka Belim YHVH (MCBY), recited just before the Amidah.That these initials sum up to 72 is significant as the two tools necessary to fight these wars will be the 42-Letter name and the 72 Names (Triplets). In case you are wondering the Caf is the complimentary letter to the Tav (T) in Milchamot.
The wars described in the final journeys of the Israelites will be repeated in one form or another within the next 9 years, and the torah is warning us as to what will happen. As hinted at in the name of King Og (AVG), the last 9 years of the final 70—Ayin(A) has a numerical value of 70—will be split into two parts, the 3 years—Gimmel(G) has a value of 3—and the final 6 years—Vav(V) has the value of 6. This means that for 2009 there will be a break at 2012, probably when Amalek (doubts) take hold in earnest after the Mayan illusion, and the wars will continue for 6 more through 2018.Recall that it was in verse 20:12 that G-d says, “You did not have enough faith in me.”
Regarding those doubts, the last time we stood to receive the Tree-of-life, the Israelites weren’t able to wait the final 6 hours for Moses to return from upon Mt Sinai with the two tablets of the Torah of Moshiach and receive immortality. And in Chukath, we see again that they couldn’t wait until the final end of the 40 years in the desert before complaining, and yearning to return to Egypt.
Doubts were always their downfall and have always been ours.While the Israelites defeated the Canaanites and the Amorites, they never defeated the Amalekites, who kabbalistically represent their doubts because the Hebrew word for doubt (Sofek) and Amalek have the same numerical value. And this is the greatest war of all, for it will determine who receives the geula (final redemption) and who reaches the tree-of-life, and conversely, who stays behind again in the world of the tree-of-knowledge of good and evil.
According to the Baal Shem Tov, the spiritual significance of the red heifer that begins this portion is to help us cleanse ourselves of our ego, which is at the root of our doubts, and which we know will be all the more important for us to do as the days of the final redemption approach over the next 9 years.
Bravo! Kudos to Mordechai O. who picked up the the challenge and noticed a profound connection within the 5 core Torah elements that we’ve been discussing in our last two articles (It’s a Beautiful Thing, and Even More Beautiful). I noticed a much more coincidental one considering that the sum of all the digits in those 5 elements equals 109 and that is that we’ve just completed our 109th post.
Yes, that too is unplanned destiny, but what Modrechai recalled from one of our much earlier posts is of real significance: It’s that 109 is the gematria of “David H’Melech,” King David.
That is even more significant considering that the midpoint from the 5778 years Adam to Moshiach is the midpoint in King David’s life (2889 HC) and that as Mordechai further pointed out, the sum of the digits in the 5 core quantitative elements divided by 5, in other words their average value, is 21.8, reminiscent of 2018, the year Hebrew year 5778.
What this also means is that the value of “David H’Melech” or 109 also marks the midpoint to 2018 (5778), and that the Divine Calendar was indeed designed into the overall structure of the Torah.
And indeed, following the pattern of halves that Mordechai unearthed for all of us, we find that the square root of the sum of the 5 total elements is 442.426.., or depending how we look at it 4 coupled with 424 (Moshiach Ben David) coupled with 26 with both 4 and 26 being the most basic and common representations of the 4 letters (YHVH) of the Tetragrammaton.
And lets not forget that G-d’s Covenant with Abraham in 2018 HC was called the Covenant of Halves.
There are many many more secrets in these numbers and much more light to be revealed through them, such as the 670 paragraphs divided by the 187 chapters give us an average of 3.5828… paragraphs/chapter with 358 being the numerical value of Mashiach (messiah) and 28 being one of the core/key Torah numbers as revealed in The Genesis Prayer and in Nothing is Random in the Universe. And as Mordechai also pointed out: 28 is the sum of the digits in 391,483, which is the sum of the 5 quantitative core Torah elements.
And as I just realized, 28 + 109, all the digits in the cosmic equation (187 chapters+ 670 paragraphs+304805 letters+ 79976 words+ 5845 verses = 391,483) totals 137, as in the numerical value of kabbalah, meaning “to receive.”
One other quick note to point out is that when in the previous article we separated the digits in the 5 elements into those that correspond to 5778 (5,7 and and all the others, which totaled 67 and 42 respectively, what we left out was that the square root of 67 x 42 is 53.0… and that 53 x 109 = 5777.
Also, in the previous article, we said the sum of the 5 elements divided by 67 (Binah) = 5843, or 2 less than the number of verses 5845, and we asked why are there 2 missing. We won’t answer that today, but we will point out that the sequence 5843 is the verse of the number of letters in the Torah: 304805 so quite obviously this was extremely intentional on the part of the creator, and all the energy of the Torah derives from Binah.
There are still tons of secrets cloaked within these numbers and a huge amount of light to be revealed, so give it a try, peel back some layers from yourself and the universe, and stare deep into the scaffolding that the Torah was built on, then share the light with the rest of us.
In 2 days it will be Shavuot and we’ll stay up all night to receive the Light of Immortality, the Light of Torah and Mashiach, and how much we receive will depend on where our heads are at, how much work we did to prepare our souls over Pesach and during the 49 days of the counting the Omer prior to Shavuot on the 50th day.
During those 50 days we count and try to purify 50+49+48…levels or a total of 1225 levels, which is 35 squared.
Last week, we finished reading the 3rd Book of the Torah, Vayikra, whose last two portions, usually read together, have 57-78 verses, as in the year 5778 prophesied by the tzaddikim for the arrival of the light of Moshiach in its entirety. The final two Books of the Torah have 70 verses, which is not only analogous to the 70 years from the birth of the nation of Israel in 5708 to 5778, but to the 70 years that Adam gave to David (midpoint of his life 70/2 = 35 in 2889 HC), whose life marked the midpoint from Adam to 5778.
Now the 4th Book of the Torah, Numbers (Bamidbar), that we just started reading this week begins by telling us that the year is 2450, which just happens to be 2 x 1225, and the 70 remaining chapters in the Torah (after the 57-78 point is also 2 x 35.
So why 70? We’ve answered that previously in terms of the sefira of Da’at and the 7 x 10 sub-sefirot of Zeir Anpin and Malchut, but it was in the 70th verse in the Torah that G-d punished the snake and told him that he’ll eat dust for all the days in his life, meaning that his life was finite. And perhaps its end will be found at 70 years. It was after 70 years of Abraham’s life that G-d made his Covenant with him in 2018 (HC), which is analogs to 2018 CE or 5778 HC again.
The verse that G-d punished the snake for his part in separating man from the tree-0f-life reality was verse Bereshit 3:14, and as we’ve explained in other articles and in The Genesis Prayer, when we divide the number 9 by the small gematria of the 42-letter Name of G-d we get:
9/.123049.. =73.1415777
which is 70 + 3.14… or 70 + Pi
And thus we can see how the 42-Letter Name (Ana B’koach) is integrally connected to this verse, as it is to the first verse of the Torah, and according to the tzaddikim to the geula and Moshiach in 5777-5778.
Now it just so happens that 73.1415778 = 2 x 36.5708 and while 5708 is the year Israel became a nation, 36 is one more than 35, which was the square root of the total counting of the Omer (1..50=1225).
Now while the sum of the integers through 73 is the exact gematria of the Torah’s first verse (2701), the sum of the integers through 36 is 666, as in the 66.6 jubilee years from 2448, when the Israelites last stood in unity to receive the Torah and the year 5778.
The hints given to us tell us that by being unified and by utilizing the 42-Letter Name of G-d we can not only count down the last 9 years to the geula but also to the last years of the life of the snake. So when G-d spoke to the snake in Bereshit 3:14, using the same language He uses to speak to Moses, He was considering the period afterward, when the snake (Nachash) of gematria 358 would be no more and Moshiach (also 358) would reign over our consciousness instead.
This weeks portion was also about the counting of the people, who numbered 603,550 and while that is 600,000 plus 3550 or 600,000 plu2 x 1775, which is the value of the 27 letters of the Hebrew Alphabet, the 600,000 Israelites that were at Sinai at the time of the reception of the Torah were descended from the 70 family members accompanying Jacob into Egypt and as the Arizal explains the 600,000 souls came from the 70 members, from the 12sons from the 3 patriarchs from Adam and
600000/70/12/3 = 238.095 = exactly 1/42
And so the unification of the soul reverts back through the 42-Letter Name as it was in the very beginning.
But what makes this so much more necessary now is that 238.095 = exactly the atomic weight of Uranium 238 and as we are all well aware Iran is arming themselves this year with nuclear weapons, North Korea with more testing, and Pakistan with the Taliban only a few miles and a couple political or military blunders away from taking control of their arsenal.
We need to come together now and seek out Moshiach as One.
And please note that while the total numbers of letters in the Torah is compositely 600,000-408, it is visibly 304,805 and 304805 x .666 =203,000.13. and while 203 is the gematria of the word Boreh (to create) it’s also the first 3 letters in the Torah of BEReshit, but for us on Shavuot, what it means is that we can tap into creation through the 7th line of the Ana B’koach, where we find the Shin, Vav and Tav of ShBVAVT, and where the gematria of the two triplets gives us 500 x 406 = 203,000, and the remaining letters add up to 78, as in the initials of Etz Chaim, the Tree-of-life in the year 5778.
שקוצית
שקו צית
Please use your time on Shavuot to bring about unity and awe of Hashem and please use the videos attached to help you connect to the 42-letter Name.
Please note, these are just the words sung, not the actual mediations, which we hope we can all do together one of these days soon, many of which can be found in The Genesis Prayer and some others throughout this site.
Ana B’koach Longer version
Ana B’koach Shorter Version Ana B’koach Kinderlach (children singing) Ana B’koach Longest version
Just a quick note to let you all know that you are in the right place at the right time. If you have been counting the Omer, you’ve been using one of David’s Psalms in the shape of a menora and counting one word each day and one letter of its central column each day. Today is the 33rd day. In another blog we’ll reveal why certain of the days have extra special energy, notably the 8th, 25th, 33rd and 49th days, but today, is L’ag B’Omer, the gematria of which is 358, that of Mashiach, when the kolel of the 7 letters is included. It is the hillula of Rabbi Shimon Bar Yochai, who has a spark of Moses, who was an aspect of H’Moshiach.
The 33rd day of the Omer is kabbalistically hod of hod, or the 5th level (sefira) of the 5th level, and thus is related to the very center of the
counting, the 25th day or 5 x 5, 8 days earlier. And by the way it’s no coincidence that the first 8 words of the Torah have 33 words and a total value of 3003.
Here is what we can reveal today, the sum of the words/letters counted through the midpoint in the (through the 1st Mem in Yamim) counting is 5778 including the kolel for the 25 days and the sum of the square roots of those 25 words is 345, that of Moses. Remember 5778 is 9. or 3 x 3. years from now, 3330 years after the Torah was first received in 2448 HC. And as unconceivable as it is, up to that 25th word, the sum of the square roots of the 24 words is 333.078 or 3330 years and 78, as in the initials of Etz Chaim, the tree-of-life.
But what puts us in the right place at the right time is that the sum of the square roots of the 33 letters we counted through this evening is 220.095 or 5/12/2009, May 12th 2009, tonight. And the sum of the square roots of the sofit values of the same 33 letters is 256.44, the numerical value of Aaron, Moses’ brother and another aspect of Mashiach.
Today, the energy of Mashiach that was earned during 8 days of Pesach this year is being revealed to us and for us through Rabbi Shimon Bar Yochai and was marked on a counting system invented thousands of years ago.
For once, we are in the right place at the right time. Let’s take full advantage of it and change the world. See you all soon on facebook.
I want to start off by saying, I hope you felt the shift last week.
It’s the children, especially the youngest and most innocent and purest amongst us who recite the 4 questions.
The future belongs to the children. Moshiach is here for the children and because of the children.
Why is this night different from all other nights? Because this night Moshiach will come.
We’ve previously alluded to the connection to Moshe (Moses) and Matzah, and we’ve gone in depth into all the wisdom conveyed to Moses in the phrase (Mah Tizach Alai) “Why you crying out to me” now lets bring it together with chametz and Matzah.
On Pesach (Passover) it’s the children who find the Afikoman and get their wishes fulfilled, and it’s the children who recite the 4 questions, which begin with the word Mah (MH) Nishtana….
The gematria value of Adam, man, is 45, the same as the aspect of the Tetragrammaton called M”H (Zeir Anpin), which we refer to as Heaven, the 6 dimensional link between our plain of existence (malchut) and the upper realms.
The gematria of Moshe is 345, and the name itself (MShH), like matza (MZH), includes the M”H. Matza (MZH), which we are commanded to eat on Pesach, has the gematria of 135 or M”H (45) plus 90. This is, of course, 135 = 3 x 45, but it’s also M”H (45) plus 90, which is the gematria value of Mayim (מים), water, one of the two ingredients in Matzah, and also of Melech (מלך), King. And Moses, as every school child knows was thrown in the water (Nile) to begin his journey as king (90) of man (45) on earth. It was on the 7th day of Pesach when it happened, the same day the Red Sea split 80 years later.
So let’s look at the 4 Questions, which begin with MaH. We know from chazal that it is through the understanding of the 42-letter Name (Ana B’koach) that we’ll reach the geula (the final redemption) and thus it’s interesting that just as in the Ana B’koach, in the 4 Questions there are 42 words (representing the 42 letters) and 6 additional words. In the case of the 4 questions, it’s the first line “Why is this night different from all other nights?” And in the case of the Ana B’koach it’s the silent Baruch Shem C‘vod Malchuto L‘olam V‘ed.
This is not only interesting but important because each of the 4 questions starts with the 4 letter word Shebecol (ShBCL) meaning “all other” and as per our last article, this word carries the kamatz hagadol, representing the sefira (dimension) of keter (crown), beneath the caf (C), which itselfrepresents keter, the highest dimension. The kamatz hagadol is comprised of a horizontal letter vav (V) of numerical value 6 and a dot beneath it of numerical value 10.
And when we add the Vav (V) of the kamatz hagadol to the 4 letter word Shebecol (ShBCL) we get a gematria value of 358, that of Moshiach, thus each of the 4 questions begins with the answer to “why is this night different from all other nights:” Mashiach.
Now, the word Shebecol (ShBCL) with theVav (V) of the kamatz hagadol and the Mem (M) formed by the 4 vavs of the 4 kamatz hagadol (or alternatively the value 40 of the 4 dots of the same 4 kamatz hagadols) is also an acronym for Baruch Shem Cavod Malchuto L‘Olam V‘Ed.
This is the verse we whisper after reciting the Schema and the Ana B’koach and that Jacob recited to his sons when he was blessing them and explaining about the geula. The Midrash also says it’s a verse Moses took from the angels “Blessed is G-d whose glorious sovereignty is forever and ever,” and elsewhere that this verse was recited instead of the word Amen in the Holy Temple. It is certainly said aloud by all of us on Yom Kippur and in response to the High Priest’s pronunciation of the Holy Name (42-letter Name) in the Holy of Holys on Yom Kippur in the days of the Holy Temple.
Why 4 Questions and 4shebecols and 4Kamatz Hagadol? It’s an obvious connection to the 4 letters and phases in the Tetragrammaton (YHVH) of numerical value 26 and even more obvious when we consider that the question Mah Nishtanah… (why is this night different from all other nights?) has 26 letters.
As for the 4 questions themselves, the numbers of letters in them (40, 42, 50, and 54) correspond to the number of chapters in Exodus (40); Genesis (50); the 42 Letters (and the 42 journeys from Exodus to the Promised Land); and number of portions in the Torah (54), while the total plus the kolel of 1 (40, 42, 50, 54 and 1) = 187, the total number of chapters in the Torah.
And while this puts the entire Torah in the mouths of the children, if we add the 186 letters plus the 26 letters, we get 212, the value of H’or (“the light”) and if we then add the 42 words we get 228, the value of baruch (blessed) and V’ydaber (says) as in G-d says to Moses. But most significant of all is when we add the 4 of the 4 questions and get 232, the full sum of the 4 aspects of the Tetragrammaton (Av, Sag, Mah, Ban).
And thus we see by this simple act of saying 4 innocent questions, the youngest at out seder tables are reciting the full Name of G-d, the 42 letter Name of G-d, and connecting to all the chapters and portions of the Torah.
When the children speak Mashiach comes.
Even the details of the questions hold answers. the gematria value of chametz and matzah (ChMZ V’MZH) in the first question is 1089, the same as the first 9 words (32 letters) of the 13 attributes, which correspond to the 9th sefira (Chochma/wisdom) and the 32-gates of wisdom. And as R’ Chaim Vital of blessed memory explains, all light of the Torah is spread through squaring and thus there is hidden wisdom and light in 1089 or 332, and we find it in the gematria sofit of those 9 words, 3339 or 57.782 as in 5778 HC, 9 years from this revelation.
(By the way, since both the standard gematria and the gematria sofit of these 9 words are wholly divisible by 9, it’s also noteworthy that the sum of ordinal value of these 9 words is also 288 or 32 x 9; and that the sum of the small gematria of the 9 words is also wholly divisible by 9, (8666 x 9); and likewise that the sum if the first letters of the 9 words is 243, or 27 x 9.)
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and all the others, which totaled 67 and 42 respectively, what we left out was that the square root of 67 x 42 is 53.0… and that 53 x 109 = 5777.![Reblog this post [with Zemanta]](http://img.zemanta.com/reblog_e.png?x-id=15a38211-6dd0-4883-9718-183f777bff6e)
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