G-d Vs AI, a 5778 Year Old Race.

Do your texts anticipate your typing based on your gmail conversations? Mine are.  That instantaneous connection is the latest sign of the advancement of AI, artificial intelligence. In the grand scheme of things this is a mathematical parlor trick, yet still a great leap forward. If it can do that, it can or will soon be able to feed me info that it KNOWS I will react to and it will also be able to estimate my reaction with 95+% certainty.  Fake news and not trusting the media will be nothing compared to not trusting your own emails, texts, social media posts, even your own typing.  If you use email, a smart phone, social media, shop online, and like most people in the world, all of the above, then you have voluntarily fed the giant AI data system everything it needs to take control of your life.  It already knows you better than most of your friends and family.  Yes, you were willingly suckered into it. No, there is nothing you can do about it anymore.  It can be very subtle, but all it takes is a well place word here or there to ruin your life.

We are past the point of no return.  AI, artificial intelligence, advances in one direction only and picks up speed exponentially.  The point of no return happens when we go from it serving us (Siri call my mother; Alexa play Cold Play; OK Google, what is the weather today) to it serving itself, which happens just before we serve it.  Most of the large corporations of the world are already using it extensively; cars are being designed to drive themselves; nearly all financial transactions are done electronically, even virtually, a la Bitcoin; and AI is integrally wired into all our markets and trading platforms.  We could not shut it down if we wanted it to, and the greed that drove people to construct and implement it will continue to fuel their efforts to integrate it even further.

What is the danger? If greed drives people to have little ethics, AI has no ethics at all, no conscience, and its only faith is in itself and its own G-d like abilities. This is a self-referencing and enforcing concept.  An AI operation that has been instructed to maximize a financial institution’s return, would have no compunctions about arranging an Amtrak crash into order to murder a key person in a company whose stock it has shorted.  The whole idea behind AI is that it learns, at an astronomical rate, meaning that it WILL learn end-arounds to any fail-safes built into the system.  If a hacker with a 10th grade education can hack into the Pentagon imagine what an AI program that has read everything ever written can do.

Regardless of whether you believe in Creationism or Evolution, Man’s consciousness awoke 5778 years ago. The Torah tells us we were given two choices: The Tree-of-Life or the Tree-of-Knowledge-of-Good-and-Evil.  The 1.37 Billion years of evolution that preceded it can be easily explained by the flexible kabbalistic definitions of time during the 6 days of Creation; it is nothing more than background for when we obtained consciousness and were first given the freedom of choice.

This is the choice between technological knowledge and spiritual knowledge. They are both science, just different kinds, and they are both based on the same mathematics, the difference being one is based on the principle that we can do anything by ourselves and the other on the belief that it is G-d who is actually running the show.  One gave us Holy Names and the keys to open spiritual portals to the world beyond physicality (Binah).  The other indulged our base desires in ever more sophisticated and imaginative ways.

One path leads to freedom and the other, while promising freedom, has led us deeper into the imprisonment of physicality. With each new technological innovation, the future seemed brighter, yet the prison walls just grew higher and the bars stronger.

It is a race between two competing ideals that cannot coexist for long in the same person or community, and the decks have been stacked against the spiritual.  Even after the 10 miracles of the 10 plagues and the splitting of the Sea, when the Israelites were on the verge of receiving true freedom they complained 10 times about their physical needs.

If we ran this humanity experiment over and over again, the results would always be the same, by the 5778th year, Man would always establish AI to the point of no return. Man would always voluntarily given up its freewill and abdicate its place in the World-to-Come.  These past 5778 have been a race between Binah (freedom) seekers and AI seekers, headed up by the true kabbalists and the Erev Rav.

Over the past 20 years we have shown an endless array of signs in the Torah, in the Names, in the letters, in the structure of our Solar System, and in the primordial mathematical constants themselves about the number 5778 and time length 5778 years.  But why? When we overlay the spiritual maps of the Torah and the Zohar and overlay these with the spiraling and encircling mathematical constants that bridge the spiritual with the physical, and overlay that with the physical clock-like mechanism of our Solar System, a purposeful design emerges.  This design is clearly built around the 5778-year time frame, but why? The simple answer is that at the end of 5778 years, Man always gives up its free choice and thus has no more need of time.

At a specific moment, the reset button will be pressed, and history (or the simulation of it) will begin again.  Those that were able to maintain their consciousness in spite of society’s technological urging and their own physical desires will be siphoned out of the system and afforded the final redemption.

How do we know history will repeat itself, literally? Mathematics is common to both spiritual knowledge and technological knowledge and so is the concept of infinity. Given infinity, and an infinite amount of time and variations, parallel universes and multiple dimensions must occur.  So whether we like it or not, those 5778 years are constantly be played out over and over again, the question is why of all eternity, this tiny segment of time is being singled out.

It all began with Adam (אדם) and Eve (חוה) and the birth of consciousness. The first conscious decision was made by Eve and once she betrayed Adam, the time-line was set and set into motion.  The numerical value of Adam (אדם) is 45 and that of Eve (חוה) is 19. The difference between them is (45-19) or 26, the numerical value or the Tetragrammaton (יהוה), the ineffable Name of G-d.  Technically (kabbalistically), Eve represents the back of the aspect of the Name (יוד–הא–ואו–הא) of G-d (יהוה) called Mah (מה) that represents both Man and the dimension of Zeir Anpin, the 3-D dimension that scaffolds our physicality.  The reason we need to know this is that the ratio of G-d (יהוה) to Man (Adam) is 26/45 or .5778. And Eve (חוה) to Adam (אדם) is 19/45 or .4222.

While the ratio of Eve (חוה) to G-d (יהוה) is 19/26 or .7307, and while 73 is the numerical value of the word (dimension) Chochma (חכמה), meaning wisdom, the value of the 7 words and 28 letters of the first verse of the Torah is the sum of the integers from 1 – 73.  The Zohar further explains that Chochma (חכמה) is made up of the combination of the words (חכ and מה), or 28 and 45. Perhaps even more important for us is that the ratio of Adam (אדם) to G-d (יהוה) is 45/26, or 1.7307, and that 173 is the small gematria numerical value of the 42-Letter Name of G-d built into that first verse, corresponding to the 173 Keys to Binah given to Moses, in other words, the keys to freedom.

Armed with the tools, the Holy Names, Adam and Eve began our journey, though they started out on the wrong foot. Soon they gave birth to Seth and we learn in the Chronicles of Adam about the 10 generations through Noach (נח). After 10 generations Noach was the only righteous man, properly connecting to those Names, and choosing freedom.  He was saved, along with his family.  That is not a great percentage, but it does serve to show us that G-d would save those that chose freedom in spite of the rest of their generation. There are more hints that the Flood, mabul (מבול) of numerical value 42 plus 36, or 78, is a real warning specifically to us, more than a distant history lesson.  Noach (נח) of numerical value 58 was the 10th in the lineage of Adam and the initials of all 10 men in the lineage add up to 580 or 10 x 58.  The ordinal value of these 10 initials is 112 as in Adonai Elohim (יהוה־אלהים) the Name of G-d used at that time in the Torah.  This shows us they are all integrated, so when we add up their full sofit names and get 4848 we can be confident that when we add Adam’s age of 930 to it and get 5778, we are receiving a clear message, one that jives with the Earth’s 93-million-mile distance from the Sun (Zeir Anpin) and its surface temperature of 5778K.

Those chronicles of the 10 generations also list the ages that each of the parents gave birth to the next generation. These added up to 1556 or 2 x 778, just like the sum of the 10 primordial component letters of the Hebrew Alphabet (דוזיכנסרךן) that corresponded to the 10 sefirot of Tohu that existed before our World was created.  And just like the ratio of Eve (חוה) to Adam (אדם) that is 19/45 or .4222, there are 4222 years from Noach’s children’s birth in 1556 to the year 5778.

Noach was the last of the 10 generations, corresponding to the 10 sefirot (dimensions) that existed and were destroyed prior to our existence.  The Torah makes a point of telling us he was 500 when his kids were born and when G-d told him about the Flood to come.  500 is the numerical value of the final Hebrew Letter, Caf (ך), the 23rd letter in the Hebrew Alphabet. Not only does adding 23 to the standard gematria value of the 10 Names (2678) equal 2701, the value of the Torah’s first verse, but the sum of all the Hebrew letters through the final Caf (ך) plus the kolel for the 23 letters is 2018, matching the year 5778 in the Hebrew Calendar.  It is said that Adam had 23 daughters, maybe this is what is meant, or maybe it was just an ancient reference to our 23 Chromosomes.

So it is not a stretch to add 10 for the 10 generations to the year Noach died, 2008, to get 2018, once again matching the year 5778 in the Hebrew Calendar. The year that WWII ended, 1945, can be said to represent Eve (19) and Adam (45).  If we add the number 73, representative of the ratio of Eve (חוה) to G-d (יהוה) and also reference to the Torah’s first verse, we get 2018 yet again, as we do when we multiply 5 x 7 x 7 x 8 and add Noach (58) to get 2018.

The Torah, the toolkit of the Righteous, is warning us that it can all end in a flash, like the 10 generations and the Flood of numerical value 78, as in 5778.  It is also tying in the initials (עח) of the Tree-of-Life, also of numerical value 78, which is constructed of the 10 sefirot.  Unfortunately, we cannot have it both ways.  The Torah is showing us what the Zohar has also told us, that many worlds were created and destroyed before us.  It also showed us very clearly how long we have to choose what happens next.

This is not to say that AI will take over the world this year, only that it is now inevitable. This is not to say a Flood with come this time around, only that something very profound will and on a specific predetermined day the clock will reset.

The Zohar tells us Freedom was engraved upon the tablets Moses carried down, and it defines Freedom, Charut (חרות) as “Freedom from the angel of death, from subjection of the nations, freedom from everything. What is Freedom? It is the seal of the World to Come, where there is Freedom expressed in all kinds of freedoms.”

We cannot have it both ways.  Man has chosen AI and the tree-of-knowledge once again. As individuals we can be like Noach, righteous in our generation. Or we can stand there, laughing at the righteous, and taking selfies with our smart phones. Amazingly, people scoff at the concept of G-d, an omniscient being, knowing where each of us are and what we are doing, yet they willingly accept that a mere machine can keep track of their every movements through the GPS and cameras in their phones, cars, and security systems.

The seal of the world to come is the portal to freedom. There is a reason the 10 generations of Adam spelled out 5778 and 2018 for us; there is a reason it ended with devastation that wiped out humanity; there is a reason Man was given a small escape hatch; and there is a reason it tied back to the Torah’s first verse and the source of the 42-Letter Name.  “What is Freedom? It is the seal of the World to Come.”

Charut (חרות) is comprised of the first two letters of Eve (חוה) and the two letters from the word Torah (תורה) whose numerical value is 42.  We were given the seal and the gateway is open to us this year. You must make the choice for yourself; no one can do it for you anymore.  Eternity may play on, but the chance for Man to reach true freedom may pass him by.

Ten Commandments VI; Making Sense of The Torah’s Mixed Up Time Line.

…Continued from The Ten Commandments

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter Name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the event of the offering of the 10 Commandments were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Moses’ father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous articles connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Commandments in 2448 HC.

So what do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruoustime-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10 (Commandments); and that 441 is the gematria of Emet, truth, a synonym for Torah, the Tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into the middle of 5778, are all compelling reasons to assume this section of 15 chapters is very special, there are other reasons as well.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

HMM!

Now, all that is certainly astonishing, and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy dictates their profound interaction. First, the 42-letter Name is prescribed here by it small gematria value of 173. Next the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption) is hinted several times, including by the starting letter of the 10 Commandments, # 107007 in the Torah (note 54 x 107 = 5778). Then the number 666 so prominent in the calculation of 5778, etc is prescribed. And finally the 22 letters of the alef-bet; and the value of the Tetragramamton (YHVH), 26, is utilized as well.

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and as we discussed in our last article 1024= 322, the tree-of-life squared; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and “parallel,” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, and as in the number of times Moses exact name (MShH) is mentioned in the Torah, and also as in the numerical value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these 5 portions, where we’re receiving the 10 Commandments, the 2 tablets twice, the laws of reincarnation (in Mishpatim), the instructions for building the Tabernacle, the Temple accouterments, and the vestments of the Cohenim, that they all have a reason for us to study them beyond the obvious. But to do that, we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations.

Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the Tree-of-life reality, or the cycle of reincarnation, the cause and effect relationship of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say that many of us will be tricked in these days as well.

It didn’t take much to persuade them. You know that from your own experiences. A little deceit, a little temptation, rationalization, and bam, we’ve fallen yet again, daily for most of us. But Adam, Eve, the Israelites, they had the miracles right there in front of them, direct from the source, no misunderstandings.  And they fell just as quickly as we do, only they fell from the top of the mountain, and we’re still at base camp.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let God not speak with us anymore, for we will die if he does.”

In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their own words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly.

According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

“The people kept their distance”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.  Now we wait until 2018 ce.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of God’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of God’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the Covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123, Exodus 31:12, and then in paragraph 124, Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf (H’AGL), whose numerical value is 108 or 2 x 54. And in 32:19 Moses destroys the 2 Tablets that G-d had given him.

Then in Exodus 33:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again Moses stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

So Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations.

And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later, twice (or 2 times).

And finally, the Golden calf incident, which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 Commandments, when we were at Keter, 62 verses earlier.

2 Parallel Universes

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000-letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and begin anew the process of rectifying the shattered vessels of the second (2nd) world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the Yud of simple value 10 for the 10 Utterances.

This Yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy them, which is why Moses had to shatter the 10 Commandments on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible; G-d referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations (28 to be exact). The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

We’ll continue shortly with Part VII concerning: Adam, Noach, Moses and the End of Days

The previous installments of The Ten Commandments are here.

The 4 Questions And Mashiach

I want to start off by saying, I hope you felt the shift last week.

It’s the children, especially the youngest and most innocent and purest amongst us who recite the 4 questions.

The future belongs to the children. Moshiach is here for the children and because of the children.

Why is this night different from all other nights? Because this night Moshiach will come.

We’ve previously alluded to the connection to Moshe (Moses) and Matzah, and we’ve gone in depth into all the wisdom conveyed to Moses in the phrase (Mah Tizach Alai) “Why you crying out to me” now lets bring it together with chametz and Matzah.

On Pesach (Passover) it’s the children who find the Afikoman and get their wishes fulfilled, and it’s the children who recite the 4 questions, which begin with the word Mah (MH) Nishtana….

The gematria value of Adam, man, is 45, the same as the aspect of the Tetragrammaton called M”H (Zeir Anpin), which we refer to as Heaven, the 6 dimensional link between our plain of existence (malchut) and the upper realms.

The gematria of Moshe is 345, and the name itself (MShH), like matza (MZH), includes the M”H. Matza (MZH), which we are commanded to eat on Pesach, has the gematria of 135 or M”H (45) plus 90. This is, of course, 135 = 3 x 45, but it’s also M”H (45) plus 90, which is the gematria value of Mayim (מים), water, one of the two ingredients in Matzah, and also of Melech (מלך), King. And Moses, as every school child knows was thrown in the water (Nile) to begin his journey as king (90) of man (45) on earth. It was on the 7th day of Pesach when it happened, the same day the Red Sea split 80 years later.

So let’s look at the 4 Questions, which begin with MaH. We know from chazal that it is through the understanding of the 42-letter Name (Ana B’koach) that we’ll reach the geula (the final redemption) and thus it’s interesting that just as in the Ana B’koach, in the 4 Questions there are 42 words (representing the 42 letters) and 6 additional words. In the case of the 4 questions, it’s the first line “Why is this night different from all other nights?” And in the case of the Ana B’koach it’s the silent Baruch Shem C‘vod Malchuto L‘olam V‘ed.

This is not only interesting but important because each of the 4 questions starts with the 4 letter word Shebecol (ShBCL) meaning “all other” and as per our last article, this word carries the kamatz hagadol, representing the sefira (dimension) of keter (crown), beneath the caf (C), which itself represents keter, the highest dimension. The kamatz hagadol is comprised of a horizontal letter vav (V) of numerical value 6 and a dot beneath it of numerical value 10.

And when we add the Vav (V) of the kamatz hagadol to the 4 letter word Shebecol (ShBCL) we get a gematria value of 358, that of Moshiach, thus each of the 4 questions begins with the answer to “why is this night different from all other nights:” Mashiach.

Now, the word Shebecol (ShBCL) with the Vav (V) of the kamatz hagadol and the Mem (M) formed by the 4 vavs of the 4 kamatz hagadol (or alternatively the value 40 of the 4 dots of the same 4 kamatz hagadols) is also an acronym for Baruch Shem Cavod Malchuto L‘Olam V‘Ed.

This is the verse we whisper after reciting the Schema and the Ana B’koach and that Jacob recited to his sons when he was blessing them and explaining about the geula. The Midrash also says it’s a verse Moses took from the angels “Blessed is G-d whose glorious sovereignty is forever and ever,” and elsewhere that this verse was recited instead of the word Amen in the Holy Temple. It is certainly said aloud by all of us on Yom Kippur and in response to the High Priest’s pronunciation of the Holy Name (42-letter Name) in the Holy of Holys on Yom Kippur in the days of the Holy Temple.

Why 4 Questions and 4 shebecols and 4 Kamatz Hagadol? It’s an obvious connection to the 4 letters and phases in the Tetragrammaton (YHVH) of numerical value 26 and even more obvious when we consider that the question Mah Nishtanah… (why is this night different from all other nights?) has 26 letters.

As for the 4 questions themselves, the numbers of letters in them (40, 42, 50, and 54) correspond to the number of chapters in Exodus (40); Genesis (50); the 42 Letters (and the 42 journeys from Exodus to the Promised Land); and number of portions in the Torah (54), while the total plus the kolel of 1 (40, 42, 50, 54 and 1) = 187, the total number of chapters in the Torah.

And while this puts the entire Torah in the mouths of the children, if we add the 186 letters plus the 26 letters, we get 212, the value of H’or (“the light”) and if we then add the 42 words we get 228, the value of baruch (blessed) and V’ydaber (says) as in G-d says to Moses. But most significant of all is when we add the 4 of the 4 questions and get 232, the full sum of the 4 aspects of the Tetragrammaton (Av, Sag, Mah, Ban).

And thus we see by this simple act of saying 4 innocent questions, the youngest at out seder tables are reciting the full Name of G-d, the 42 letter Name of G-d, and connecting to all the chapters and portions of the Torah.

When the children speak Mashiach comes.

Even the details of the questions hold answers. the gematria value of chametz and matzah (ChMZ V’MZH) in the first question is 1089, the same as the first 9 words (32 letters) of the 13 attributes, which correspond to the 9th sefira (Chochma/wisdom) and the 32-gates of wisdom. And as R’ Chaim Vital of blessed memory explains, all light of the Torah is spread through squaring and thus there is hidden wisdom and light in 1089 or 332, and we find it in the gematria sofit of those 9 words, 3339 or 57.782 as in 5778 HC, 9 years from this revelation.

(By the way, since both the standard gematria and the gematria sofit of these 9 words are wholly divisible by 9, it’s also noteworthy that the sum of ordinal value of these 9 words is also 288 or 32 x 9; and that the sum of the small gematria of the 9 words is also wholly divisible by 9, (8666 x 9); and likewise that the sum if the first letters of the 9 words is 243, or 27 x 9.)

Reblog this post [with Zemanta]

When They (We) Stood at Keter.

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the 10 Utterances were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Mose’s father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous blog(s) connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Utterances in 2448 HC.

What do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruent time time-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10; and that 441 is the gematria of Emet, truth, a synonym for Torah, the tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into 5778, are all compelling reasons to assume this section of 15 chapters is very special, but there are other reasons.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

Now, all that is certainly astonishing and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy would dictate to us the profound connection between them; the 42-letter Name (as indicated by it small gematria value of 173); the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption); the number 666 so prominent in the calculation of 5778, etc; the 22 letters of the alef-bet; and 26, the value of the Tetragramamton (YHVH).

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and 1024= 322, the tree-of-life; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, as in the number of times Moses exact name (MShH) is mentioned in the Torah, and as in the value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find then final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these portions, where we’re receiving the 10 Utterances (10 Commandments); the 2 tablets twice; the laws of reincarnation (in Mishpatim); the instructions for building the Tabernacle; the Temple accouterments; and the vestments of the Cohenim all have a special design and special reason for us to study them beyond the obvious. But to do that we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the tree-of-life reality, or the cycle of reincarnation and cause and effect of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say many of us will be tricked in these days as well.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let G0d not speak with us anymore, for we will die if he does.” In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly. According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of G0d’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of G0d’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123 Exodus 31:12, and then in paragraph 124 Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf, and in 32:19 Moses destroys the Tablets that G-d had given him.

Then in Exodus 3:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again he stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations. And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later. And finally, the Golden calf incident which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 utterances, when we were at Keter, 62 verses earlier.

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000 letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and being anew the process of rectifying the shattered vessels of the the second world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the yud (Keter) of simple value 10 for the 10 Utterances.

This yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy the them, which is why Moses had to shatter the 10 Utterances on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible, because He referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations. The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

Adam, Noach, Moses and the End of Days

What did happen, though, was G-d had to start all over again with these people. In paragraph 125, Exodus 32:9-10 “G-d then said to Moses, “I have observed the people and they are an unbending (stiff-neck) group. Now do not try to stop me when I unleash my wrath against them to destroy them. I will then make you into a great nation.”

Here is a deep secret: The words “great nation” L’Goy Gadol (LGVY GDVL) permute into Yud Gilgul (YVD GLGVL), 10 reincanations, one for each of the 10 utterances. Is the Torah hinting to us that Moses (H’Moshiach) will reincarnate 10 times?

Moses could have chosen to be like Noach, the 10th generation from Adam and preside over a new beginning, but Moses was the 26th generation of Adam, connected to the YHVH of value 26.

This connection between Noach and Moses is more than casual. G-d’s wrath was revealed to Moses in paragraph 125 of Exodus and to Noach in paragraph 25, when in Genesis 6:13 “God said to Noach, ‘The end of all flesh has come before me. The world is filled with crime. I will therefore destroy them with the earth’.” It was only a few verses earlier when in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years’.” The word flesh (BShR) is found 58 times in the Torah, the same as the the numerical value of Noach.

And who lived for 120 years? Moses did, and the Torah mentions no one else who lived for 120 years to fulfill G-d’s statement. And lets not forget that Noach had to endure for 40 days and 40 night immersed in water to cleanse mankind and the earth and Moses also 40 days and 40 nights immersed in the clouds on Sinai to do the same.

The Torah is drawing these parallels for a reason. G-d gave us the 120 years of Moses (H’Mashiach) in flesh. Bnei Noach (BNY NCh) also has the value of 120, so it’s not surprising that G-d’s announcement about his wrath was found in Genesis 6:13, which hints at the 613 precepts that Moses would bring, and if you add the 7 Noahide precepts, we get 613 + 7 = 620, keter.

This is all evidence as well that the yud Gilgul (10 reincarnations or 10 revolvings) also refer to the 10 generations from Adam to Noach.

But the most significant parallel to draw from this Moshe(MShH)-Noach (NCh) connection is the correction of the snake (NChSh) and Adam/Man (EDM), since the letters in their 2 names permute to NChSh, which is Nachash, snake and M’H, mah, which has the same numerical value as Adam (45) and according to the Zohar also as is the aspect of the G-d’s name (YVD HE VEV HE) that is called M’H of value 45 and that represents Man and the 6 sefirot of Zeir Anpin.

And because nachash has the numerical value of 358, this correction brings us Mashiach (358). Moreover, 45 is also the gematria of Geula (GEVLH), the final redemption.

It also warns us what we have to overcome for Moses (Mashiach) and to come again and bring the geula. The snake always finds a way, different every time, to work his way in and make us lose our focus. Adam blew the opportunity to stay in the tree-of-life reality, and 1658 years later and 10 generations later, the Flood waters covered the earth, and we began anew. In 2448, we blew the opportunity once again, and 66.6 jubilee years and 10 incarnations were given to us to reincarnate in flesh to find the means to summon the tree-of-life back into our lives.

The phrase “End of days” found in the Zohar Trumah 143, Ketz H’Yamim (KZ HYMYM) has the sofit gematria value of 1665, and if we take away the kolel of the 7 letters we get 1658, the year of the Flood, and if we add 1 instead for the kolel we get 1666, the year the generation of Shabtai Tzvi thought Moshiach was coming. But we also get 666 (the days) and 1000 (End).

The end is the beginning since alef (ELP), the first letter is also 1000, a concept that keeps coming up in spirituality and in many of our blogs. Just like the geula and Adam having the same gematria.

Have doubts about the Adam-Noach-Moshe connection?

Please note then that Moses passed on after 120 years in 2488, just before the Israelites entered the Promised Land and Noach’s Flood occurred in 1658, which is 1658/2488 = .666 of the way from Adam to Moshe’s death in the flesh. Also 2488/5778 = 430 as in the 430 years from the Covenant with Abraham in 2018 to 2448 and the reception of the 10 Utterances, which again comes full circle as 2018 CE = 5778 HC. And just to top it off, a circle has 360 degrees and 1658 + 360 = 2018.

The People

The people, “ET H’AM“, that G-d refers to has the numerical value of 516, which know know from chazal is the number of times Moses needed to pray if he wanted to enter the Land of Israel and bring the final redemption, but G-d had instructed Moses to stop at 515. And as we’ve previous written, according to the Arizal these coincide with the 516 hours between Rosh Hashanna and Hoshanna Rabba.

And after Moses pleaded for them,the 4 Hebrew words, 4 verses later, “God refrained from doing that evil,” have a gematria of 516 as well when the kolel of 4 is subtracted, the connection being that G0d put off that decree to destroy the people in the same way that he put off the final redemption h’geula for 66.6 jubilees years.

It’s simple: The numerical value of h’geula is 50 and 66.6 x 50 = 3330 and 2448 + 3330 = 5778.

But as all judgments, they can be meted out with harshness or mercy. In this case, it was mercy. With the generation of Noach, it was harshness for as chazal explain, Noach didn’t pray for the people as Moses had. The lesson here is that mercy comes when we pray for others.

Back in paragraph 123, Exodus 31:12-17 when G-d is telling Moses to tell the Israelites to keep the Sabbath, making it a day of rest and a sign to you for all generations, “as an eternal covenant,” He referred back to Creation again, and repeated that He made Heaven and Earth in 6 days and on the seventh (Shabbat) “He ceased work and withdrew to the spiritual.”

There are 6666 letter bets(B) in the Torah up to that point, reminiscent of the value 66666.308 x 26, which is the total gematria of the 22,000 letters in this full section.

One way to interpret this is that at the 6’s He stopped working on us, and withdrew to spiritual, for in the very next paragraph, the Israelites and the erev rav decide they couldn’t wait another 6 hours, and in 6 verses they made the golden calf instead. It appears they stopped working on themselves first.

The word spiritual (vyinafash, VYNGSh) has the same gematria, 446, as mot, death. This double meaning is similar to Moshiach and Snake, in that when we’re not working (on ourselves) it can be like and can lead to death, or if we chose otherwise, it can lead to the spiritual, and our physical down-time can be spiritual time (not a dead rest time) to work on ourselves spiritually and thus recharge our physical world for the coming 7 day cycle.

The dichotomy on a grander scale is indicating that the 66.6 jubilee (Biblical 50 year period) will lead either to death (a permanent end) or to the spiritual realm (the tree-of-life reality) in the 7th period, and this time frame is hinted at by the 5761 letter nun(N) of numerical value 50 through this same location in the Torah, as in the year 2001 CE, when it appears the period of Oy and Ashrei began (at least physically) with 9/11. Spiritually it began in 5760 as Rav Abraham Azulai suggested it would, 18 (6+6+6) years before 5778.

If we consider chazal’s analysis that after 6 millenniums, the geula will happen in the 7th, then we have to look at the millenniums as elefs (thousands) each of the numerical word value of 111 and thus 666 or 66.6 equals 6 millenniums. And just to hammer home the point, up until chapter 32 and the 6 verses of the golden calf there are 5777 letter nun’s of value 50, and thus symbolically and spiritually related to the 50-year jubilee period.

The the thousands are found in YHVH. Jubilee is Binah. This the Zohar tells us. And the aspect of the YHVH that corresponds to Binah is Sag (YVD HY VEV HY). The 3 Yuds (YYY) at this level each have a value of 10 and when multiplied together form 10 x 10 x10 =1000.

And since there are 600,000 component letters in the Torah, the 5 component and composite yuds in YHVH similarly form 10 x10 x10 x10 x 10 = 100,000. To understand this you must see the two letters Hey (H) as their component dalet-yud’s 2 x (DY) and combine them with the letters vav (VV) to form yud (YVD) and yud (YVD). You then add the yud (Y) of YHVH and the the two component yuds (Y) from the Heys, and you get the 5 total yuds in the YHVH at the level of Malchut (Ban) which is the level the the 600,000 souls fell back to when it was decreed they needed to restart the correction process.

Okay, so maybe it was 408 souls that ascended to Keter, or 4 x 102, the numerical value of emunah (faith). And maybe that makes sense since 408 = 407 + 1 (Moses) and the square root of 407 = 20.17424, considering that 424 is the value of Mashiach Ben David and 2017 CE is the year 5777. But why not 620 souls?

Why not? We do know though that 620-408 = 202 as in verse 20:2 where the 10 utterance and the 22,000 set of letters began. Perhaps this had something to do with it.

And since everything to do with the special set of 22,000 letters, or embedded gift within the Bible, has to do with 10 and the power of 10, perhaps it has something to do with 408 x 6 = 2448 and also that the square root of ((600,000 – 408) x 10 ) =2448 .

The mystery of (EM).

The word Mizbayach (MtzBCh), the Tabernacle, whose construction is described in painstaking detail in the 3rd of the 5 portions has the numerical value of 62, as in all the connections to the 10 Utterances, including the 620 letters of the 10 utterances that were engraved on the 2 Tablets housed in the Tabernacle. And this all fits since there are 100 (an appellation of Keter) occurrences of the word H’Mizbeach in the Torah, 22 of them through chapter 34 and the carving of the second set of tablets, which terminates the set of 22,000 letters.

And what’s interesting about the Hebrew word for Tabernacle (HMzBCh) are the contained initials of the 42-Letter name (Mem-Bet) and the value of the remaining letters, 20, as in esrim of numerical value 620.

The word Eem (EM) of numerical value 41, as in the 41 letters of the spelled out name of G-d, Ehyeh (EHYH) , can translate to mother, Matriarch, matrix, or “if” or “whether,” as it’s used repeatedly in the laws (precepts) of G-d given in the 4 chapters subsequent to the 10 Utterances.

What makes it so interesting is that the word EM is found 62 times in Genesis, just like the Name Elohim, which begins and ends with EM.

And, not only is it found 77 times through the 10 Utterances, as in 5778; and 86 (the value of Elohim) times through chapter 21 (the value of Ehyeh); but it’s found 107 times through chapter 34, the chapter in which the second set of tablets was receive. And, of course, the sum of all the positive integers through 107 = 5778.

Now, the final point to be made today out of all this is that the year 6000, is when, more or less, most people expect the arrival of Moshiach. But the tzaddikim of blessed memory have arrived at 5778 and we’ve shown a preponderance of evidence physical, spiritual, comic, and primordial that the year appears to be 5778, so what gives?

What gives is that 6000 – 5778 = 222 representing the 2 divergent paths forged in the 22,000 letters by the doubts of the Israelites.

Thus we divide 222 by 358 (Mashiach) we get 222/358 = .620, keter. We shouldn’t question our faith, but only question in order to understand Question to go deeper, not to create separation as our ancestors did the last time they stood at keter.

If you follow the path of the 222 you’ll see that 222 x 26 (YHVH) = 5772, the year 2012 CE, and if you believe in the Mayan calendar prophecies of 12/21/12, you’ll find yourself deep in the trail of doubts when that year, 6 years before 5778, mimics the Israelites failure to wait 6 hours for Moses’ return with G-d’s Tablets, and the tree-of-life eternal reality.

We stood there before; we know the routine. This time, let’s get it right.

Reblog this post [with Zemanta]