Purim, Removing the Masks, Part I: New Revelations from the Beginning

It is said that Purim will be the only holiday that we’ll celebrate after the final redemption, but if all the holidays are based on cosmic windows, what separates Purim in the grand scheme of cosmic time? There is obviously some special connection between Purim and the times of Moshiach or the sages wouldn’t have made this special distinction.  We read about Purim in the Book of Ester so that’s where we must search for the answer.

It’s known that the Book of Esther is all about concealment, which is why we celebrate it with a costume party, but like the Torah there are layers of concealment.  The Name of G-d isn’t overtly mentioned in the Book of Ester, but it is found numerous times as the initials of phrases, often as permuted versions (ie YHVH, YHHV, VHYH). The Name Ehyeh (EHYH) is also found in the same manner, as are triplets of the 42-Letter Name and the 72 Names of G-d , but these are all relatively easy to find.

As we are so close to the time of Moshiach and the end of the 70 year period from the foundation of the State of Israel, we should be able to dig deeper, we sho9uld be able to reveal even more.  After all, the Book of Ester, marked the final years of the 70-year Babylonia exile.

It’s OK to get happy and a little inebriated on Purim in order to shed your mask and reveal the inner light within you, but the Baal Shem Tov and his students got drunk on Torah on Purim and so must we if we want to reveal the inner light within the holiday, the light of Moshiach (the Messiah) and Creation.

The story begins by telling us King Ahasuerus, who ruled over 127 provinces, displayed his wealth for 180 + 7 days for a total of 187 days.

Queen Vashti, his wife and equal, held her own party with her 7 maidens for the same final 7 days. On the 7th day, Ahasuerus consulted his 7 chamberlains.

The initials of the first two were Mem and Bet, an obvious allusion to the Shem Mem Bet (42-Letter Name) and also an indication that a journey would begin, as all Torah journeys begin with the Mem-Bet. The total value of their initials is 73, the numerical value of the sefira(dimension) of Chochma (wisdom), associated with both the 42-Letter Name and the Torah’s first verse, of 7 words, whose numerical value is 2701, which is also the sum of all the integers through 73.

Please keep in mind that at the heart of the Book of Ester is about removing Amalek (kabbalistic code for doubts) from our lives in order to bring about Mashiach, the geula (final redemption) and the Tree-0f-life reality, so just in case skepticism were to creep in and ruin it for us, the Book of Ester made certain we wouldn’t miss the connection to Chochma. The ordinal value of Chochma (CChMH) is 37, which is also the ordinal value of the initials of the 7 chamberlains (MBEBEZC).  Moreover, 37 x 73, the inner and surrounding light of Chochma equals 2701.

And as if that weren’t enough to grab our attention the last two chamberlain “Zether and Carcus” add up to 913, the same as the Torah’s first word, bereshit.

Oh, and by the way, those 187 days of display are analogous to the 187 chapters in the Torah, as are the 5 Parts of the Book of Esther analogous to the 5 Books of the Torah.

While the sages tell us Queen Ester was an incarnation of Sarah, the Matriarch, who live 127 years, 127 is also the number of ways any 7 items can be permuted, such as the 7 words in the Torah’s first verse, the 7 lines in the 42-Letter Name matrix, or the 7 dimensions (sefirot) in Zeir Apin, the ladder between Heaven and Earth to which both of them are associated.

We’re only at the 10th verse of the first of 10 chapters in the Book of Esther, an oft overlooked part except to the kabbalists, yet the 10 chapters in themselves is a hint that the Book of Esther may be about the necessary rectification of the 10 sefirot that comprise the Tree-of-life.

This 10th verse begins with  “On the 7th day, when the Kings heart was merry with wine” but let’s break that down, the 7th day is analogous to Shabbat, the 7th and final day of creation and “the King” to Hashem (G-d), and k’tov (was merry) has the numerical value of 37 once again and literally say was good, so the inner light of wisdom was good–the timing was right. The heart of the king (LV-HMLC) has the numerical value 127 once again, indicating that the timing was right to bridge the gap between Heaven and Earth, and with wine (B’YYN) can be understood as “in 70“. Thus the story is really telling us that in 70 years, the timing will be right for the re-establishment of the Tree-of-life reality, just as it was right for Ezra to bring the Israelites home from Persia after their 70 years of exile.

If you like how the Book of Ester’s revelations have begun you’ll love how it ends. In the next installment, we’ll reveal how the Hamelehk (The King) and the names of the other characters in the Purim story all reveal the same date for Moshiach’s manifestation.

Stay tuned for Part II

The Ten Commandments – Part III – From the Seed of Creation

First there were the 10 plagues which cleansed out the negativity (klippot) of the 10 sefirot of the negative (or inverse) Tree-of-life.  Then there were the 10 doubts that cleaned out the the negativity (klippot) from the 10 sefirot (levels/dimensions) that had crossed over into Malchut, our world, the lowest of the 10 dimensions of the positive Tree-of- life.  Then we were ready, or so we thought, for the 10 Commandments.

We’re covering the 10 Commandments over many parts not only because of their depth and their importance as the high point (keter) of the Torah, but because they play a role in our lives and for our generation bigger than any of us could imagine, and we’ll reveal exactly what that is–perhaps our biggest revelation to date–by the end of the series.  For now, we need to understand them and the mechanics behind them better.

So while the total number of letters, words, and verses in the entire Torah total 390,625, which is 6252, or an astonishingly exact 58, the number of letters, words, and verses in the actual 10 Utterances (Commandments) is 620+172+13 = 805, the numerical value of “The rainbow,” which was G-d first Covenant (brit) with Earth.

And while 13, as in the 13 verses of the 10 Commandments, is the numerical value of ahava (love), if we add the 9 paragraphs to 805 we get 805 +9 = 814, the numerical value of the verse that Hillel stated summarizes the entire Torah in Levitiucs 19:18, paraphrased as “love they neighbor as thyself.”

That there are 9 paragraphs is probably not coincidental either as the numerical value 625, that of H’keter (The Crown) is found 9 times in the Torah, and keter (Crown) of value 620, as in the 620 letters of the 10 Commandments, is found 10 times that many times, or 90 times.

As we’re dealing with the moment the Israelites touched Keter, it should be noted here that the number 10 (or any multiple of it) is in a proportion with the year 5778 (2018 CE) that spells out the 173 Keys (the 42-Letter Name) which were given to Moses, and that are necessary to achieve the final redemption, according to chazal.

For example,   10,000, or 104, representing Keter, when divided by 5778 yields 10,000/5778 = 1.7307026, or a perfectly graphic rendition of the shem mem-bet (173 keys); the The Divine Calendar70 nations, etc; 702 (Shabbat); and the YHVH (26). Readers of this blog and of The Divine Calendar know full well the significance of the number 70 and the role that the time span of 70 years repeatedly played in the Israelite history, so we should point out that the 10 Commandments (Utterances) occur in the 70th Chapter in the Torah.

And if what we’ve recently learned about the role the 10 Commandments are to play in out future, G-d is very serious about keeping the Sabbath (Shabbat), so none of the numbers in the above equation are superfluous.

So, it’s pretty obvious to us, as it’s always been to the tzaddikim, that in the relationship between reaching Keter, which means receiving the Mashiach and the Tree-of-life consciousness, the understanding the 42-Letter Name (the ability to access the 173 keys) and the year 5778 is a most important one. It was important enough to etch onto the cosmos and to build the Torah around, and important enough for G-d to reveal to us today only 7 years shy of 5778.

The 10 Utterances and the Seed of Creation, the First Window

We always look to the seed level of anything to find its outcome, for as with a seed and the eventual tree that grows from it, its entire genetic blueprint is already there, and so it is spiritually as well with our actions. In this case, we’ll look to the first verse in the section, Exodus 20:2, and to the first verse in the Torah to which it connects.

We know from chazal and have explained numerous times and in depth in The Genesis Prayer how the 42-Letter name is integrally connected with the Torah’s first verse as both a remote control for the Torah and as the seed of Creation itself, so we’ll skip that here, and instead point out the Torah’s first verse’s interesting connections to keter and to these 620 letters.

OK, so we know that the 7 words in the Torah’s first verse are connected to chochma/wisdom, of numerical value 73, because their total value is equal to all the positive integers through 73, and we know that the letter Yud (Y) of numerical value 10, represents the sefira of Chochma in the YHVH, and that there are 62 Yuds in the 620 letters of the 10 utterances, but what we didn’t know was that the word values of each of the Torah first 2 words (9 letters) are repeated a total of 62 times in the Torah.

So let’s think this through. The Torah’s first 2 words’ numerical value are found 2 x 31 (the numerical value of El, G-d, and thus is Lo, “don’t”) which the value if the Yuds amongst the 620 letters of the 10 Commandments is 20 x 31, El. From 2 to 20, a multiple of 10, as we’re climbing up the 10 Sefirot of the Tree-of-life to Keter.

For a tree to grow, a seed must be planted.

Back to the Torah’s first verse. While the actual 4th and 6th words (totaling 4+6=10) in the Torah (Et and V’Et) are found a total of 3450 times in the Torah, or 345 x 10, with 345 being the numerical value of both Moses (Moshe) and Hashem (G-d), the total number of times that their word values reoccur is exactly 622.

There are also 62 times that the 2nd word and or it’s value, 203, reoccur.

So the first 2 words together and independently connect to 62 and the 4th and 6th together do as well. So if we add up those 622 and 62 and connections, we get 62 x 65 of them, all within the first 7 words of the Torah, and since 65 is the numerical value of Adonai, representing Malchut, the connections stretch from Keter all the way down to Malchut.

This compares with the 7363 total word occurrences and word value recurrences for those 1st, 2nd, 4th, and 6 words in the Torah, all of them connected to 62.  And for some reason 7363 – (62 x65) = 3333. It seems almost too perfect.  Or they may be yet another clue and piece in the puzzle, and have something to do with the 3330 years between the twp tree-of-Life opportunities in 2448 at Sinai and in 5778.

So maybe the fact that 1+2+4+6 = 13, as in the 13 verses of the 10 Utterances, isn’t a coincidence either.

And as for words #3, 5, and 7 of the Torah’s first verse, whose collective numerical value is 777, their total word and word value recurrences is 3125 or 625 (H’Keter) x 5.

Is it possible that this is yet another rendition and clue to 5-777, or 5777 (2017 CE)?

In order for Moses to have led the Israelites to Keter at Mt Sinai in the seed had to have been planted 2448 years earlier. And in order for us to experience it would take another 3330 years to reach full height (maturity). But before we can climb it, we have understand it and the best way to do that is to understand the seed that spawned it.

So what connects the Torah’s first 7 words and its 70th Chapter, where we find the 10 Commandments? For one, they are connected by 107,007 letters, and just as the sum of the integers through 73 equals the T0rah’s first verse, the sum of the integers through 107 equals 5778.

Nothing in the Torah is situated randomly. Everything has a purpose and is part of a plan. Wouldn’t you like to know what that was?

Just note for now, that what’s happening all over the Mideast right now is directly related to what’s happening to the 70 supernal ministers over the 70 nations and what’s happening to them is directly related to our shift through the 70th chapter of the Torah.

We’re getting closer. Part IV will follow shortly.

To Know Why the Year 5778 and Why PI, Sum it All Up.

We know that the number 5778 is inextricably linked to the mathematical constants Pi and Phi and that there seems to be a divine hand in it and plan afoot.  See There is Nothing Random in the Universe for all the details on how this plan unfolds in the world of physics and mathematics, and see The Divine Calendar for how it has unfolded throughout history. Today we’d like to point out one more linkage between Pi and 5778.

We’ve often shown how the Torah structure incorporates the summing of the integers, such as the numerical value of the 28 letters of the Torah’s first verse being equivalent to the sum of the integers through 73, the numerical value of Chochma (windom), and teh first 8 words of the Torah being equivalent to the sum of the integers through 77, the numerical value of Mazal (G-d given fortune).

And we’ve discussed how 5778 is the sum of the integers through 107 and of 54 average generations from Adam to the date prophesied for the final redemption, 5778 HC (2018 ce), the 28 generations from Moses to 5778 are each 120 years long, corresponding with Moses’ age of 120, and with the sum of the integers through 15.

It’s also known that the 28 letters of the Torah’s first verse are divided into 7 words and 28 is the sum of the integers through 7, and also that the first exile lasted 210 years, which is the sum of integers through 20, and that there are 66.6 jubilee years from the date that that exile ended, 2448 until 5778, and that 666 is the sum of the integers through 36 (LV), the number of tzaddikim the Zohar tells us is necessary to sustain our world.

You get the point.  The spiritual principle is that nothing is ever lost, and that the integers represent energy equivalents, which are added together as they progress. And this is why all the Yuds, Vavs and Heis, the building blocks of G-d’s Name, YHVH in the Torah, number 90,100, which is the sum of integers through 424, the numerical value of Moshiach Ben David (the Messiah). See The Genesis Prayer for more details.

What the Torah is also teaching us is that our lives, and personal energy is the sum of our actions as well. That goes for us individually, as a nation, and as a global community.  Remember, nothing is ever lost.

So, if we were to sum up all the sums of the integers through 107, saying that each year of the grand exile from the Tree-of-life included the energy all the other years before it, each of which held its own repository of accumulated energy (for good or for worse) that that sum of sums would total 209,934, or 210,000 – 66, and 66 is the sum of the integers through 11, as in the 11 sefirot and 11 unique letters that the Torah’s first verse is created with.

That there are 1000 (keter) years (units) for each year of the 210 years of the Egyptian portion of the exile is interesting, especially with this being 2011, since 20 is the sum of the integers though 210, and 11 is the sum of the integers through 66,  The equation above would seem to loosely tie the year 5778 (2018 CE) to the year 2011.

What’s the physical connection?

Too early to tell, except that 2011 began with all these weird massive and sudden bird and fish deaths on 1/1/11. This may all be coincidence; nonetheless, it is a fact that 66 is .0314% of 210,000 and that 314 is the mathematical constant PI.

There is nothing random in or about our universe.  Which is why it behooves us to search out and understand the patterns. One of the basic tenets of Kabbalah is to keep asking why?

The numerical value 107 is that of Emunah (Faith) with the kolel. We must have faith to reach the Tree-of-life reality, and we must also have understanding.

The Hidden Columns of The Torah

I know we were going to discuss Jacob’s prophetic vision, but while perusing a Mashiach blog, a pearl about Jacob’s family entering Egypt and Tehilim (Psalms) that enticed me to look closer at the first verse from the VaYigash paragraphs we had just been studying in their connection to the Israelite soul root and to the chariot from Ezekiel‘s prophetic vision:

Bereshit (Genesis) 46:8

ואלה שמות בני ישראל הבאים מצרימה  “And these are the names of the sons of Israel who are coming into Egypt…”

It just so happens that the 6 initials of this phrase, the phrase that initiates the exile in Egypt (Goshen) and the beginning of the fulfillment of G-d’s Covenant with Abraham, Isaac, and Jacob are the very same letters that appear at the head of the 6 of the 248 columns of the Torah that are not the letter Vav (V):


In other words, of the 248 columns of the Torah, all but six (6) columns begin with the level Vav(V), itself of numerical value 6, representing the standard level of the Torah, Zeir Anpin.  These special 6 letters, beginning with the first letter of the Torah, the Bet(B) of Bereshit,  are our connection to the higher sefira (dimension) of Binah (Understanding).

According to chazal, they spell out the phrase, B’YH ShMV, “In the Name of G-d (YH) and they have the numerical value of 363, that of H’Moshiach (The Messiah), and also of “Moses Lives (Moshe Chai)”.

Then, oddly enough, the exact phrase is repeated again in the first verse of Shmot (Exodus) 1:1. And since the letter Vav(V) is the one distinguished by these two very special phrases, it’s notable that there are 778 Vavs in the Torah separating the two verses (from Genesis 46:8- Exodus 1:1).

It’s notable because H’Moshiach is supposed to arrival, according to the tzaddikim in the year 5778, which is 222 years before the 6th millennium. And those 778 Vavs have a total value of 4668, which is 1110 or 10 x 111 (the numerical value of the first letter Alef), less than 5778.

778 x 6 = 5778 – 111 x 10

As explained in prior articles, Alef is representative of the Tree-of-life and whenever any Torah numbers are in multiples of 10, it’s also a reference to the 10 sefirot (dimensions) of the Tree-of-life.

So obviously this phrase is very telling. It’s the beginning of the Israelite Journey. And like all Torah journeys, it’s connected to the 42-Letter Name of G-d.

So it’s not surprising that the first word of this key phrase has the numerical value 42 and that the second word is Shmot (Names), as in the 42-Letter Name of G-d, the understanding of which chazal has said will be what brings about H’Mashiach and the geula (Final redemption), or the end of days as some like to call it.  We prefer to think of it as a new beginning, the time when the 10 Sefirot (dimensions) of the Tree-of-Life become a reality for us.

And just in case we were to doubt that these two identical verses aren’t supposed to be linked together, we should note that the total gematria of both phrases together with their ordinal values is 4240 or 10 times 424, the numerical value of Mashiach Ben David.

424 x 10

But there’s more to these verses than just setting our course for receiving Moshiach Ben David in 5778.  The Torah’s depth and technology is infinite and the deeper we probe, the more we align ourselves with the Tree-of-life reality.

Bereshit 46:8 continues: “And these are the names of the sons of Israel who are coming into Egypt: Jacob and his sons. Reuben was Jacob’s first born.”

Simple enough, except that the Torah slipped in the word first-born (Becor, BCR) except that BRC is the root of merkava, MRCBH, which as we’ve discussed (VaYigash) is both the chariot that Joseph harassed to meet his father and complete the Tree-of-life and the one Ezekiel saw in his famous prophetic vision. We’ll explain, or rather let the Arizal explain this in a moment, but first we want to draw the parallel, to occurrence 54 paragraphs later, of the 10th plague, the killing of the first born.

This is far from coincidental as there are 54 letters in both the phrases cited above and because as we know 54 x 107 = 5778, which is not an arbitrary equation because all the integers through 107 also = 5778.

Moreover, the Torah immediately goes on to tell us that “Reuben sons were Chanoch..,” as in the 7th Man in the lineage of Adam, Chanoch(Enoch), who chazal has explained became the archangel Metatron, the angel in Ezekiel’s vision.

In our next post, we’ll be further discussing the word (root) BCR (Becor) and it’s important connection to Jacob’s prophecies and his lap (knees), BRCY, and also to the root of all blessing, BRC, as in Baruch (BRVC), etc, but right now, let’s see what the Arizal has to say about the killing of the first born of Egypt and the final plague:

“The initials of these three sefirotketer, reishit chochma, bina – spell the word for “firstborn” [in Hebrew, “bechorBCR]. This is similar to what is explained in the Zohar (Tikunei Zohar 70, pg.119b) regarding the word for “blessed” [in Hebrew, “baruch“] and the name of the River Kevar.”

The Ari is saying that these three letters (energy sources) when taken together connect to the top 3 sefirot: Keter, Chochma, and Binah.

He continues, “Chochma is referred to as “reishit chochma” (“the beginning of wisdom”) based on Psalms 111:10: “The beginning of wisdom is the fear of G-d.” Also, chochma is the first conscious sefira, and is therefore known as “the beginning”.

Please note that Wisdom is connected to 111:10 and as we saw earlier these two verses were also connected to 111 x 10. This is Wisdom, not coincidence. And likewise the Ari is connecting Chochma (numerical value 73) with reishit, the beginning, partially because the numerical value of the Torah’s 1st verse is equivalent to all the integers through 73.

And if you don’t think these 2 verses, including the very first verse of Shmot (Exodus) don’t hark back to the seed of the Torah–it’s very first word, please take note that the 6 letters word Bereshit (“In the Beginning”) itself (BREShYT) are found in each of the 6 words of these prophetic phrases.

ואלה שמות בני ישראל הבאים מצרימה


Now we can understand why the equation alluded to by the phrase above  6000 -222 = 5778 is significant, because 222 is the numerical value not only of 2 x 111 (alef) but of BCR, the root of all blessing and the chariot that will take us there.

In Exodus 1:1 “And these are the names of the sons of Israel who are coming into Egypt…” the word used is Haba’im, meaning literally”the ones coming.” The first time the Torah dictated this phrase it made sense, but the second time it did not, since they were already in Egypt, which means the Torah must have been alluding to the future exile, which in turn means it was written for us, so that we could deal with the exile, and know our time to exodus from it.  The gates are opening.

Just to be thorough, we’d like to point out that the simple numerical value of both phrases together including the kolel for the the 27 identical letters is 3695 and the simple numerical value of the rest of that first verse (Genesis 46:8) is 2083, so combined they equal 3695+2083 = 5778.

“Joseph harnessed his chariot and went up to meet his father Israel in Goshen.” (Gen. 46:29)

From the Zohar Rabbi Yitzchak began his discourse, citing the verse “There was a likeness of an expanse above the heads of the Chaya, like the color of the awesome ice, spread out above their heads from above” (Ezekiel 1:22).”

The numerical value of Chayot, the animating forces, of the Chariot is 424, so the 2 phrase that sum to 4240, or 10 x 424, take us deeper into the vision of Ezekiel and closer to the Tree-of-life.

The secrets are all in the letters; the path is through the letters.  Th numbers help guide us, but the 27 Hebrew letters are the key. Let wisdom be our guide.