The Real 5 Books of the Torah: Dimensions Beyond.

There are 5 Books of the Torah as we see them laid out in the scroll before us, 2 dimensionally, and even if we study its secrets and read the Rabbis’ different interpretations, there are still only 5 Books divided into a stream of words, but that’s because we’re only looking at them from our limited point-of-view, stuck in Malchut.  There is another way of viewing them that will expand our consciousness and raise us into the Tree-of-life.

This is Wisdom for those that understand. The Arizal in his commentary on portion Terumah, said that the Torah was at the level of Yesod of Abba, which is Chochma, which is also the Yud in the Tetragrammaton (YHVH).  We’ve read elsewhere and also from the Ari himself that the Torah is at the level of Zeir Anpin (the bundle of 6 sefirot/dimensions from Heaven to Earth), and also that it’s at the level of Binah, so what gives?

What gives is our limited perspective. They are all right.

In the Arizal’s pregnant statement that the Torah was at the level of Yesod of Abba, we can see that there are about 80,000 words in the Torah and then knowing that 80 is the numerical value of Yesod(YSVD) and that the 5 digits in 80,000 reflect 10x10x10x10 or 104 we have clues to understanding the Ari’s statement.

First we must understand that there are 5 main levels of the sefirot corresponding to the 5 worlds and the 5 parts of the YHVH.

5 Main Dimensions

5: Keter (tip of the Yud)

4: Chochma or Abba (Father) Yud

3: Binah or Imma (Mother) Hey

2: Zeir Anpin (Vav)

1: Malchut (final Hey)

Then we can see that 5-digit numbers are at the level of 104, as shown above, and thus they are at the 4th level, which as the Arizal said, is Abba (Chochma).

We can thus understand from the Ari’s statement that the words of the Torah are at level of Yesod of Abba (Chochma). Yesod is the point (funnel) where the light flows into the next lowest sefira, in this case Binah or Imma.

And the pseudo-sexual reference to flowing into Imma from Abba is not coincidental as this analogy is as best we can understand it  and Yesod is indeed associated with the sexual organs for this very reason. In fact, one of the reasons that there are 79,976 words in the Torah and not 80,000 exactly is that 24 of them, or .03% were removed in a spiritual circumcision of sorts, since a proper circumcision (brit milah) is done is 3 parts: a) cutting away the foreskin, b) Revealing the glans, and c) Extracting the blood from the wound.

Letters

Now, there are 600,000 letters in the Torah. Actually there are (600,000 -408) component letters of the 304,805 full letters in the Torah, as we’ve explained in previous articles, but the sages use the 600,000 figure, corresponding to the 600,000 Israelites at Sinai.

The numerical value of the letter Vav is 6, and 60% of the verses in the Torah begin with the letter Vav. And if those 408 missing letters were Vav’s, their value would be 2448, the year the Torah was revealed at Sinai, which would be .408% of 600,000.

Nevertheless, 6 is representative of Zeir Anpin.  And 6 digits is at a higher level that the 5 digits of Abba (Chochma), and thus would be at the highest level of Keter. Thus the 600,000 letters of the Torah are similarly at Zeir Anpin of Keter.

5: Letters: Zeir Anpin of Keter

4: Words: Yesod of Chochma

How are we to understand this? When we look at the Torah we see letters grouped into words, but this is like seeing the various components of light already assembled together: the blue wavelength, red, infra-red, ultra-violet etc. Or seeing matter already formed with electrons, protons, neutrons. It’s all been put together to make it easy for us for us to comprehend the universe, but in the end all we see is the limited malchut world of illusion, a reflection of the truth instead of the Tree-of-life reality beyond limitations.

Any scientist will tell you that the atoms are 99.9% empty space, so how come we can’t see or pass right through them? A better question might be, who said we can’t?

In actuality, the letters and words exists on separate planes of existence, which is why gematria can analyze them separately and add to the whole, rather than detract from it, and it’s also why Rav Abraham Abulafia of blessed memory said Gematria is the highest form of Torah understanding.

Verses

As for the 5845 verses of Torah, they are 155 less than 6000 and 67 more than 5778, the year prophesied by Rav Ashlag, etc for the final redemption (geula) and the 3rd opening of the Tree-of-life reality in our world. While the 4 digits indicate the world of Binah (Imma) one dimension beneath Chochma (Abba), 6 again signifies the 6 dimensions of Zeir Anpin, and 67 is he numerical value of Binah (Imma), reiterating that connection.  And 155/6000 is .26%, with 26 being the numerical value of the YHVH, which on a whole is Zeir Anpin.

Therefore the verses of the Torah are in the dimension of Zeir Anpin of Imma (Binah).

5: Letters: Zeir Anpin of Keter

4: Words: Yesod of Chochma

3: Verses: Zeir Anpin of Binah

Taken together all 3 elements in their separate superimposed dimensions (Letters, Words, and Verses) add up to exactly 58, 5 raised to the 8th power. Now that’s perfection not attainable from our limited perspective.

Nevertheless, There are two more major Torah elements, the 670 paragraphs and the 187 Chapters.

The 3 digits of the 670 paragraphs represent Da’at, the triple balancing point, or reservoir of knowledge between Chochma and Binah, and the place from where Zeir Anpin draws its shefa (life-force). And once again 67 is the numerical value of Binah; therefore the 670 paragraphs are in the dimension of Binah of Da’at, which is the level where Moses drew his energy and wisdom.

The 5th element, 187 chapters, breaks down to 120 + 67 with 67 once again being the numerical value of Binah, and 12o being the length of our generations, those from Moses on, for as the Torah says in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120‘.”

In the 5th chapter, just prior to that, the 8th man (generation) in the lineage of Adam, Methuselah lived 187 before begetting Lemekh (LMC), whose name is a permutation for King(MLC), and whose life and lifespan hint to 5778. (See our post on Abraham and Jupiter.)

There are 26 generations delineated in the Torah, and they averaged 91 years each.  Then from Moses (the 26th generation) on, we and according to chazal, he, lived 120 years each generation. This gives us an average of exactly 107 years over 54 generations to 5778, since 5778 = 54 x 107.

Now the 67 chapters represent 35.8% of 187, and 358 is the numerical value of Moshiach, the Messiah, who is to be manifest in 5778 (2018 CE).

All that said, the 2 digits of  the 67 chapters are on the level of Zeir Anpin and 67 is Binah. Meanwhile the Arizal tells us that 120 represents the 120 permutations of the 5 letters in Elohim (ELHYM), the Name of G-d at the level of Malchut. Therefore, the 187 chapters stretch from Binah to Malchut, which is Zeir Anpin .

Thus the 5 dimensions of the Torah:

5:Letters: Zeir Anpin of Keter

4:Words: Yesod of Chochma

3:Verses: Zeir Anpin of Binah

2:Paragraphs: Binah of Da’at

1:Chapters: Zeir Anpin

And when we read he Torah, the table it sits on is Malchut, where we then see all 5 dimensions all together as One: Keter, Chochma, Binah, Da’at and Zeir Anpin brought down to our level.

Did you notice that the smaller the individual Torah element (the individual letters being the smallest and the chapters the greatest) the higher the sefirot (dimension) it connects to. It’s just like the tip of Yud in the YHVH. The adage less is more is very ancient.

5778(2018 CE) is almost here, isn’t it time we rise up to the Torah’s level and see its infinite multi-dimensional beauty.

When we are in sync with the luminous 5 dimensions of the Torah we are in another state of mind and being.  We go from viewing the world as 3-dimensional objects and 2-dimensional words on vellum to viewing it as a 4-dimensional hypercubes (Tesseracts). These have 32 edges, just like the 32 Paths of Wisdom that form the Tree-of-life, all of them connecting various wondrous gateways of limitlessness.

Moreover, those 80,000 words in Yesod of Chochma are divided into exactly 1024 word values, which is precisely 32 x 32, thus expanding the Torah’s dimensionality even further into a full 5-dimensional hypercube or Penteract. It has 32 vertices and 80 edges and 80 faces. The Zohar and sages of blessed memory say the Torah has 70 faces, and with the 10 sefirot there are 80, completing its 5th dimensionality.

The image is a little hard to fathom, but it’s only a projection, nothing like being able to access those dimensions.  everything we see in our world is nothing more than illusory projections of higher dimensions on the walls we’ve built up around us, and on the ceiling we’ve built for ourselves.

If you were to shine a flashlight above a cube onto the wall, you’d see a square. That’s what we’ve done to ourselves, accepted the square as the end-all.

And with 248 columns and 42 rows per column we add two more dimensions to the Torah dimensionality, two more aspects of Zeir Anpin, which when added to the words, letters, and verses in the Torah give us a total of 401273 Torah elements, which work out to exactly 248,000 X Phi, the primordial mathematical constant of value 1.61803399… that controls the natural spiraling growth in the universe, from the petals on a flower to the arms of the Milky Way.

And while 248 is the numerical value of the Hebrew word for mercy, Abraham, and while 2480 is the numerical value of the Names of all 5 Books of the Torah, when you start from One and spiral outward 18 times, or Phi18, we get exactly 5778.000. And by the way the square root of 18 is 4.2426 or 424, Moshiach Ben David with 26, YHVH. Just step outside the square.

Isn’t it time we explored the Torah’s higher dimensionality. Isn’t it time we left the world of limitation, Malchut behind, and prepared for the Tree-of-life reality.

Shavua Tov

Ezra

Abraham and the Planet Jupiter; Foretelling the Final Redemption.

Abraham’s journey began with the planet Jupiter; so did ours.  Who knew it would take so long? Regarding our last post on Jupiter and the 40 Days and 40 Nights, David wrote into me with a great insight:

How can we connect this to the fact that Avraham’s astrological array was Jupiter and Hashem moved it from east to west so that it doesnt influence Avraham’s ability to have children? seemingly this means that all his descendants are also under Jupiter’s astrological sign and affected by it.

source Shabbos 156B ““Who awakened Jupiter from the east?”

To understand this you must begin with Shabbos 156A, nevertheless, the Gemara connects that moment when G-d had Abraham gaze up into the stars to Abraham’s age (70) at the Covenant of Halves which occurred in 2018 HC, and this is especially noteworthy given that 2018 CE is 5778 HC, which as per the referenced article just published is the date revealed by both Jupiter’s orbit, the Sun’s temperature and the phrase “40 days and 40 nights,” 5-778.

And more so given that the exact Torah phrase used for “70 years (VShBAYM ShN-H)” has the same exact gematria as the “40 days and 40 nights” or “778 plus the final Hey(5) of Malchut” just like Jupiter’s orbit.

The real significance though is that Israel will be 70 years a nation in 5778 (2018 CE), just as Abraham was 70 years old in 2018 HC. And according to Rav Ashlag (HaSulam) the Covenant will then be fulfilled, coinciding with the Zohar that also enlightens us to that 70 year period prior to the final redemption.

One reference to this is found in Zohar Mishpatim (Ra’aya Meheimna-the deepest secrets section)17, 473-475, regarding “the 70 words in the psalm: ‘May Hashem hear you in the day of trouble (Tehilim 20:2), ” Rav Ashlag explains that this alludes to the 70 sounds made by the expectant mother about to give birth, “being also the 70 sounds given out by the Schechinah for the distress of the children of Yisrael prior to redemption-considered ‘a day of trouble’.” The Zohar intimating a conversation between Moses and Elijah, continues, “Why does She cry out? It is known that among Yisrael there are masters of Torah and kings from the aspect of the star of dawn, namely the Shechinah. There are two grads: morning and dawn, about which it is said: ‘at Your right hand are pleasure evermore (Netzach)” [Tehilim 16:11]. The morning of Abraham, Chesed, appears on the Day of Redemption. But the dawn precedes the Day of Redemption, being Netzach, as the Shechinah from this aspect is called ‘the star  of dawn’.”

In the next paragraph, the Zohar continues explaining, “Hence the chief musician [lamenatzeach] is spelled Netzach [forever] and Lamed-Mem [70], which are the 70 sounds that the doe  [star] of dawn cries out for her children when the darkness of exile overcomes them, the darkness of dawn taking place in the last 70 years. At that time will be fulfilled in Yisrael: ‘Like a woman with child, that draws near the time of delivery, is in pain, and cries out in her pangs; so have we been in your sight, Hashem’ [Yeshayah 26:17]…”

“..The morning alludes to the right hand of Abraham, Messiah, Son of David, who stems from Judah [Yehudah] about whom it is written, ‘Judah is a lion’s whelp’ [Bereshit 49:9]. For this reason, ‘as Hashem lives: lie down until the morning’. [Ruth 3:13].

The Zohar, as always is very deep and cryptic though we can’t miss the obvious allusions that the last 70 years will be painful and include all the birth pangs of Moshiach. So it’s interesting that of the 42 times (Yes, 42 as in the 42-Letter Name, the understanding of which chazal will bring about the final redemption) the 778 plus hey (5) phrase is used in the Torah, the first time is in conjunction with 70 years in Genesis 5:31 with Lemekh(LMC)–kabbalistic code for king(melech, MLC)–who lived for 777 years. And notice that Lemekh(LMC) begins with the Lamed-Mem that the Zohar was referring to above.

And it’s even more significant that the next time it was used was in paragraph 42, Genesis 12:4, when Abraham was 70 years and 5, which is what the Gemara was referring to, in 2018 HC.

As my son pointed out to me at breakfast this morning, Jupiter’s days are 10 hrs long, a possible connection to the 10 sefirot of the Tree-of-life.  What the full connection to Jupiter is yet to be seen, but as the 70 supernal ministers are removed above, so are their respective counterparts in the nations below, and so far since the start of this year 1/1/11, Lebanon, Tunisia, Egypt have fallen, and Jordan, Yemen and Afghanistan are in the process. The prophecies of the Zohar and tzaddikim are being fulfilled.

When the Torah connects the dots, it does it for a reason, and not an insignificant one.  Over the next few weeks we’ll be unraveling more of these trails.