Yibum: From a Strange Custom Comes the Messiah

The Tikunei Zohar 26 provides us with great insight into a strange custom, the  Levirate marriage, a great Mitzvah. This process is called יבום (Yibum). If a man dies, leaving a widow without children, his brother should come to the woman, have sex together to impregnate her and with that action they become married to each other. This process of connecting the woman as Malchut to the Man as Zeir Anpin is called גאולה, “redemption” and the man is called גואל, “redeemer”.

Ruth 4:7
“וְזֹאת לְפָנִים בְּיִשְׂרָאֵל עַל-הַגְּאֻלָּה וְעַל-הַתְּמוּרָה, לְקַיֵּם כָּל-דָּבָר, שָׁלַף אִישׁ נַעֲלוֹ, וְנָתַן לְרֵעֵהוּ; וְזֹאת הַתְּעוּדָה, בְּיִשְׂרָאֵל ”
“Now this was the custom in former time in Israel about the Redemption and about the exchange, to keep in existence all things: a man drew off his shoe, and gave it to his neighbor; and this was the attestation in Israel.- ”

This process is called יבום (Yibum, YBVM). Within this word and the process,  the channels from Yud (G-d) to Vav (Man) to the Shem Mem-Bet (42-Letter Name, representing the union of Zeir Anpin and Malchut, Heaven and Earth) are completed.

It is very powerful.

The final Mem is the womb, as is known from the Arizal, and the Bet is both blessing and representative of the brother (the 2nd husband).

Geula (redemption) has the numerical value of 45, which is also that of Man, which is why, “This process of connecting the woman as Malchut to the Man as Zeir Anpin is called גאולה,”

The process of יבום (Yibum, YBVM) also permutes to B’YVM, “2nd day” or “in the day,” connecting to both Creation and the so-called end-of-days when the geula (final redemption) will occur.

Now יבום (Yibum, YBVM) as broken down above YV and MB can be seen as (42 and 42) since the letters MB has the value 42 and Yud-Vav spelled out also has the gematria value 42. This the word (Yibum, YBVM) can be seen to conceal the value 84, that of Pad, meaning redemption, and the union of the Upper and  Lower 42-Letter Names, necessary for the final redemption.

So given the significance of this strange custom, what powerful souls do we know of that were brought into the world by this means? Such a powerful connection should bring powerful souls, no?

And so it did. And we have our answer as to why the Tikunei Zohar chose to quote the Book of Ruth in the description of the Yibum.

The Torah in Genesis 38 tells the story of Yehuda and Tamar. It helps us understand the importance of the Yibum process. Yehuda’s son, Er ער, was married to Tamar, a woman that his father chose for him, and died before having children. Yehudah sent the other son, Onan אונן, to redeem his daughter in law but Onan knew that she is not intended for him and spilled his seeds to the ground so he will not be the one to continue the seed of his brother. Because Onan didn’t continue the light to the vessel he brought death on himself.

Yehuda saw the situation and held onto the younger son, telling Tamar that he is waiting for him to grow up before giving him to her.

Tamar was righteous and understood that Yehuda is her redeemer. She disguised herself as a prostitute and ‘tricked’ him into having sex with her and thus fulfilled her vessel.
As it turns out  trick was the cause and seed to bring Mashiach to the world.

From Tamar came out Perez and from his descendant came out Boaz who married Ruth the Moabite with Yibum (See the book of Ruth). They had Obed that begot Yishai that begot David. King David who is the aspect of Malchut and the great desire for the light, created the vessel that will bring the redeemer, the Mashiach.

Now, as for Ruth herself, she is a descendant of a similar Yibum process, when after witnessing the destruction of Sodom and Gemorra, Lot’s daughters, thinking they were the only ones left in the world, got their father drunk and slept with him. It’s not the strict definition of Yibum, but the same righteous intent was there and it is the intent cloaked within our actions that builds the spiritual world.

So we have Ruth descendant of Moab, whose name contains the MB,  marrying Boaz, and this together Moab-Boaz, the two results of the two Yibums create another MB. And of this powerful fusion, King David was born.  Not to mention, that Yehuda’s name is mentioned 42 times in the Torah.

So given the double fusions of the 42-Letter Names, it’s not The Divine Calendartotally shocking that the midpoint of King David’s 70-year life was exactly the midpoint between Adam and Moshiach: 5778/2 = 2889 HC. David lived from 2854 – 2924 HC.

As we said earlier, the process of יבום (Yibum, YBVM) also permutes to B’YVM, “2nd day” or “in the day.” David was the 2nd in the Maturation process of Adam (ADM) or Adam – David-Moshiach. Adam is spelled Alef-Dalet-Mem, whose gematria miliu (spelled-out) values are respectively, 111 + 434 + 80 = 625. And as per our recent articles on the 3 Keters that add up to the year 2018 (5778 HC), the numerical value of H’Keter (the crowning sefira/dimension) is 625, which is also the exact square root of all the words, letters, and verses of the Torah added together (390,625).

What we should take away from this is that no item in the Torah, no matter how strange, is without deep meaning and importance to us, even if that meaning takes 5778 years to become clear and manifest.  The other thing we should note is that while G-d has His divine time frame, it takes righteous actions to fulfill it. Windows of opportunity will open in their proper time; whether we step through them is up to us.  And as we learned from Lot’s daughters and Tamar, it’s the intent (where our conscious is at) that’s most important. The Baal Shem Tov explains that the right intent is to do all our actions with the thought of “Loving thy neighbor as thyself,” and thus being one soul with everyone, so even if we don’t make the connections exactly right, some part of our global soul is, and that’s what we’ll connect with.

Shavua Tov and Chodesh Tov

Ezra

For Crying out Loud.

For those of you who have already read the blog (Why are You Crying Out to Me?) on the tools G-d gave to Moses with which to split the Red Sea (Endless Sea,) which were hinted at the the 9 letter phrase Ma Titzak Elai (Why are you crying out to me?), we’ve updated it somewhat, including the paragraphs below that further emphasize the importance of the concealed 5 allusions to the 42-Letter Name (Shem Mem-Bet/Ana B’koach) within the 72 Names of G-d, which we knew from the Zohar were critical in splitting the waters.

The 5 select Names of the 72 Names that correspond to the 5 letters of Elohim in Mah Titzak ELai (MH TZAK ELY) and that contain the letters Mem-Bet (MB), representing the 42-Letter Name, are: the 14th, MBH; the 55th, MBH; the 61st, VMB; the 65th, DMB; and the 70th of the 72, YBM.

And Moses saw himself. The numerical value of those 5 Names is 240 and their ordinal value of the 15 letters in the 5 Names is 105, so that 240 + 105 = 345, the numerical value of the Name Moses (Moshe, MShH), the same as the 5th of the 72 names, MHSh.

The 5 Names are the 5 pronged crown of the 72 Names. They contain the 5 Mem-Bets along with the initials of Yehuda (YHDVH). And within Yehuda (YHDVH), the Tetragrammaton (YHVH). And from Yehuda descended King David (David H’Melech) and thus Mashiach Ben David, whose arrival we hope to bring about through the proper understanding of these Names and the splitting of our own Red Seas. And as noted previously, the exact name Yehuda (YHDVH) is found 42 times in the Torah, further strengthening its connection to the Shem Mem-Bet (the 42-letter Name).

Now, Yehuda (YHDVH) has the numerical value of 30, so the 42 Yehudas = 30 x 42 = 1260, and it just so happens that, as we’ve noted in a previous blog and as is explained in The Divine Calendar, the sum of all the ages of all 26 generations in the lineage of Adam through Moses, is 12600. Thus in utilizing these 5 Names, Moses was calling upon the power of all the Patriarchs and tzaddkim in his lineage.

In Shmot 15:6 during the “Song of the Sea” and alluding to Joseph of numerical value 156, it says “Your right, Hashem, is glorious in power; Your right hand, Hashem, has dashed the enemy in pieces.” The Zohar explains that the hand refers to the 5 fingers/sefirot (Chesed, Gevurah, Tiferet, Netzach and Hod) and Joseph corresponds to Yesod, completing the 6 sefirot/dimensions of Zeir Anpin, hinted at in the phrase Ma Titzak Elai (Why are you crying our to me?).

Moses is yesod of Da’at, Joseph is yesod of Zeir Anpin, and Yehuda is Malchut.  It took the power of all three, all three components of (Moshaich) aligned in the central column, the spine (trunk) of the tree-of-life to defeat all the supernal ministers of Egypt (darkness) allied against the Israelites.

It was indeed a monumental task, overcoming all the doubts and illusions, internal and external. We face no less a task today, and without the physical Moses to be our channel we need to draw upon all the same strengths that he did, until we can make room in our hearts, minds, and lives for Moshiach.

Reblog this post [with Zemanta]

The 4 Portions of Joseph, the Tzaddik.

This past erev Shabbat, the father of a friend passed away. It was the hillula of 3 powerful tzaddiks, students of the Baal Shem Tov, so I knew something was up. I never knew his father, but from the moment I entered the synagogue I did. And one after another, first family, then friends, then strangers who no one else there new, gave heart warming speeches of the good actions this humble man did. Person after person listed what he did for them, very often anonymously, educations paid for, business help and advice, synagogues built by money and his own physical strength, homes (including his own) provided for people, all from very humble beginnings. This man, Mark Loren, Meyer Ben Dovid, may he have a quick ascent to the Garden of Eden, hailed from a prominent chasidic lineage, lived in a modern orthodox world, and lived the life of a true tzaddik. He never settled. He took actions. He confronted and conquered any evil inclinations he might have had and he prepared the world, more than most any of us, for the arrival of Moshiach.

Just listening to the eulogies everyone was inspired to do more and be better. The same lessons are encoded for us in the Torah. Some (very few) people are born awake; the rest of us have a lot more work to do on ourselves just to wake up and begin our life’s work. The encoding in the Torah helps us to awaken if we pay attention.

There are 4 Torah portions, where the story of Joseph is told: Vayeshev (VYShB), Miketz (MKZ), Vayigesh (VYGSh), and Vayechi (VYChY). The saga begins with chapter 37 and the announcement that Joseph is 17 years old, has his dream, is thrown in the pit by his brothers, sold off, and separated from his father Jacob. It ends 13 chapters later with chapter 50, when he died and was placed in a sarcophagus at the age of 110, 37 years shy of the age attained by Jacob, who after entering Egypt at the age of 130, lived his final 17 years at peace and in Egypt reunited with Joseph.

Why do we mention these numbers? Because the Torah does. Joseph and Jacob’s lives were so intertwined that Joseph died only 13 verses after burying his father, even though he was only 55 at the time of his father’s death and lived another 55 years.

With the 21 years that Joseph spent separated from Jacob, and the total 17 + 17 = 34 years that Jacob and Joseph spent together and Joseph’s connection to Chanukah (numerical value 89) through the value of his name (156) and the cumulative 156 total candles we light each Chanukah, we curiously have the numerical structural sequence of 13, 21, 34, 55, 89, which, if you haven’t recognized it, has the pattern that the sum of the two previous numbers equals the subsequent one (13+21 = 34; 21+34 = 55; 55+34 = 89 and then 55+89= 144 or 12 squared, as in the 12 tribes/brothers). It’s known as the famous Fibonacci sequence, the one based on the golden or Phi proportion that controls all harmonic spirally growth in the universe, and that spells out the date 5778 (as detailed in The Divine Calendar).

We should note for the skeptics that the first letters (VYShB, MKZ, VYGSh, VYChY) of the 4 portions total 58 and have an ordinal value of 31, giving them a complete value of 89, so inserting this we get 5, 8, 13, 21, 34, 55, 89.

As for the names of the 4 portions, which we know always contain the spiritual energy of the portions (VYShB, MKZ, VYGSh, VYChY) we see the initials of the Shem Mem-bet (the 42-Letter Name) concealed within the first two, as well as the word “and Mashiach (V’MSHYCh)” throughout all 4 (VYShB, MKZ, VYGSh, VYChY). And if we take their total value plus 4 for the kolel (318+230+319+34) + 4 = 905 and subtracts “V’Mashiach (V’MSHYCh)” we get 905 – 364 = 541, the numerical value of Israel, Jacob’s other appellation. Thus the 4 verses of Jacob and Joseph’s relationship collectively spell out “Israel and Mashiach.

Is there truth in this? There must be, because the first letters of the 4 portions added up to 58 or (100 – 42) and the last letters of the 4 portions add up to 402, leaving the 7 middle letters to sum to 441, the numerical value of Emet (truth), and an appellation of the Shem mem-Bet.

Now, while the total value of the 4 portions, 901 plus the kolel of 2 for Jacob and Joseph = 903, which we know is the sum of all the positive integers through 42, lets put the math and their obvious connection to the 42-Letter Name, which chazal tells us will help us to bring Moshiach, aside and examine the spiritual component of the verses.

As for the number 901, there are exactly 90,100 yuds, heys, and vavs in the Torah, making 14,028 Tetragrammatons (YHVH’s), which is significant for multiple reasons detailed in The Genesis Prayer, but for now, suffice to say that the sum of all the positive integers through 424 (the value of Mashiach Ben David) is 90,100, indicating once again the divine perfection of the Torah in its entirety and in all it’s details, and also G-d’s benevolent wishes for us to connect with the Messiah.

The 4 name of the portions translate to
Vayeshev (VYShB): And He Settled …
Miketz (MKZ): at the end of… (2 years)
Vayigesh (VYGSh): and he approached…
Vayechi (VYChY): and He lived…
Much has been written about the lives of Jacob and Joseph and the spiritual messages in them for us, so I’d like to explore a different avenue of revelation.
Since the complete value (standard and ordinal) of Vayeshev plus 1 for the kolel, is 358 (Mashiach), we can replace Jacob with Mashiach to find the hidden (sod) meaning, and moreover since the kabbalistic understanding of days (time) is also years, and thousands of years, so then if we’re talking about Mashiach, than the 4 portions are saying He waited until the end then approached us, and then He lived. The two years can refer to alefim, the 2000 years since the Temple stood in harmony, as hinted at in the 8th of the 13 attributes Notzer chesed l’alefim” meaningHe preserves kindness for 2000 years” and which we know from the Arizal connects to Chanukah.
Since the complete value (standard and ordinal) of Miketz is 280 (the sum of the 5 final letters) it’s a hint that the end refers to the end of days, and of final judgment. And since the complete value (standard and ordinal) of Vayigash is 359, as in Satan (the evil inclination), we know who approaches us in the final years/days, but also 359 is the Aramaic gematria of Moshiach, so the struggle is apparent both within us and beyond. And finally the complete value (standard and ordinal) of Vayechi is 68 that of Chaim, life, as in Yz Chaim, the tree-of-life, that my teacher tells me is hinted at in the 78 (YCh) of 5778, and which will be available to all who seek it wholeheartedly with their actions and deeds in that time frame.

But what’s the spiritual message encoded here?
Jacob settled in he land of his fathers, and Joseph had to wait 2 more years in prison for the dream. And Judah approached Joseph. And Jacob lived 17 (tov) good years.
The message is we can’t settle, or we’ll end up waiting in prison for the dream of Mashiach. Judah (Yehuda) whose name is found 42 times in the Torah, the prayer of action, took action, and approached Joseph ( who personifies Moshiach, and also represented Judah’s dark side (his secret past, his anguish, guilt, etc, his evil inclination). Then good times/peace reigned for 17 years; 2000 years + 17 years = 2017 CE, the start of 5778.
We must take action against our own evil inclinations if we want our dreams to be fulfilled. We must act like tzaddikim, like Joseph H’Tzaddik. Work hard and make life about giving, not getting. And never settle.