All light emanates from the letter Yud(Y).The first line of the Ana B’koach (42-Letter Name) has the numerical value 506, and since the 42-Letter Name of G-d is divided into 14 triplets and there are 506 occurrences of these triplets in the Torah (see The Genesis Prayer), it would appear this is no coincidence.

We’ve mentioned repeatedly that we know from the sages that 506 is the numerical value of “Ahavat Chinam,” unconditional love. And as Zion just pointed on in his comment on our last article that 22 x 23 = 506. What he left unsaid, but is well aware, is that 22 represents the 22 letters (energy bundles) of the alef-bet and 23 is the numerical value of ray (TzYV) or radiation, as in the light of the Shechina. Thus 506 is also the radiation of the 22 letters or energy building blocks that Abraham Avinu tells us in his Sefer Yetzira that the universe is constructed with.

Moreover, the complete numerical value, including the kolel, for radiation of the Shechina (TzYV H’ShCYNH)is 424, the same as that of Mashiach Ben David (the Messiah). Keep in mind that the tzaddikim have told us that it is the understanding of the Ana B’koach (42-Letter Name) that will help bring about the Geula (final redemption) and the Moshiach.

What does this have to do with the letter Yud(Y) and the essence of 10?

Let’s follow the trail of light. According to the Zohar, Peace (Shalom) is the vessel for everything. So far so good; on a simple level, without peace in a marriage or a nation, there is no vessel for holding wealth, health, happiness, fulfillment, in a word, light.

Now let’s take it a step further. The complete numerical value (standard plus ordinal) of Shalom (ShLVM) is 376 + 52 – 4 (kolel for the 4 letters) = 424, the numerical value of Mashiach Ben David (the Messiah) again. So far so good again; the completion of the vessel of Peace leads to the Mashiach (Messiah).

So what does the Moshiach lead to?

So now, let’s take the complete numerical value of Mashiach Ben David (MShYCh Bn DVD) and see that it is 424 + 82 = 506. Thus the presence of the Moshiach leads to unconditional love and the full emanation of the radiation of the Shechina through the 22 letters of the Alef-Bet, in other words, the revelation of the Tree-of-Life reality that is defined by the 10 sefirot (dimensions) and the 22 paths that connect them. The difference between that reality and ours is that we operate in the lowest level of that existence and perceive everything as finite and limited, while in the time of the Moshiach, our perception will open to comprehend the infinite, and we’ll realize there are no limitations, physical or spiritual.

By the way Shalom and Mashiach have the same ordinal value, 52, tying them both spiritually to the emanation of manifestation, known as Ban(52), or Malchut. Meaning that to achieve that ultimate Tree-of-life reality, the vessel for Peace and the establishment of the Moshiach will have to start with our work on the physical plane.

But what of the letter Yud(Y)?

The letter Yud(Y) of numerical value 10 is the first letter of the Tetragrammaton, the ineffable Name of G-d (YHVH) and is always associated with the sefira of Wisdom, Chochma. We’ve previously discussed its associations with the 10 Commandments (Utterances), 10 Plagues, the 10 generations of Adam, the 10 Songs, which are all just manifestations of the 10 sefirot (dimensions) of the Tree-of-Life.  Indeed, all our mathematics is based on the base-10 decimal system, an those 10 dimensions that the Ancient Kabbalists wrote about are the same 10 dimensions that modern physicists swear comprise the greater structure of the universe.

Nevertheless, the letter Yud (Y) is spelled YVD, of numerical value 20 and when we spell out those letters yet again, forming the 3^rd iteration of the letter Yud, they add up to (10+20+476) = 506.

Y

YVD

YVD VYV DLT

OK, we know from the tzaddikim and the Zohar and from the modern mathematicians and physicists that the 10 sefirot (dimensions) expand by the power of 10: 10-100-1000… So considering what we’ve just learned, as the light(energy) of the letter (Y) expands exponentially from 1 to 1000 (Keter) it equates to 506, which is equivalent to the full emanation of all 22 letters and to the emanation of unconditional love and to the manifestation of Mashiach Ben David.

There are 13 letters in this 3-part expansion and 13 is the numerical value of Ahava (love) and Echad (one), as in “G-d is One.” It is not a coincidence that the letter Yud (Y) is the first letter of G-d’s name (YHVH), as the entire name emanates from the letter Yud(Y), and note that this full emanation totals 42 letters in its 3 iterations, forming the Upper 42-Letter Name of G-d.

But back to the simpler expansion of the letter Yud (Y), which totaled 506 numerically. The ordinal value of the 13 letters in the 3 iterations of the letter Yud(Y) is 110, as in the numerical value of Nes (NS, meaning miracles), and as in 10 for each 11 sefirot in the complete Tree-of-life (including Da’at), which incidentally is spelled out in 42 letters. Thus the complete value of the 3 iterations of the letter Yud(Y), is 616, the exact numerical value of H’TVRH, “The Torah,” and also 616 is the number of times the exact name Moses (MShH) is written in the Torah.

So what’s in a letter?

From now on every time you see the letter Yud(Y), especially in the Torah and especially in the Name of G-d (YHVH) you should see the full manifestation of its energy, its radiation, until it encapsulates you and the world and brings about the Moshiach, Unconditional Love, and the Tree-of-Life reality, B”H soon. The message here is that that energy (cosmic imprint) is ever present and only needs to be manifest. We can tap into it at any time.

Tags: 10, 10 commandments, 10 dimensions, 10 generations of Adam, 10 plagues, 10 sefirot, 10 Songs, 10 utterances, 22, 22 building blocks, 22 letters, 22 paths, 23, 376, 42, 42 letters, 42-letter name, 424, 506. sefer yetzira, 52, 82, abraham, ahavat chinam, alef-bet, Ana B'Koach, Book of Formation, Chochma, dimensions, end of days, energy, final redemption, gematria, gematria milui, Genesis, genesis prayer, geula, hebrew, Hebrew Letters, keter, kolel, light, Mashiach, Mashiach Ben david, mathematicians, messiah, moshaich, moshiach ben david, Peace, physicists, radiation, sages, Schechina, sefira, sefirot, shalom, Shechina, Tetragrammaton, tree-of-life, tzaddikim, unconditional love, vessel, wisdom, YHVH, Yud, Zion, zohar

There’s more to the Washington Monument than we first revealed, but more important is what it connects us to as a metaphor: the central axis of the Tree-of-Life; the 42-Letter Sword of Moses; the 10 Commandments; and even Joseph’s Pyramid and the Future Holy Temple. It’s not as odd as it sounds and we’ll explain all these concepts and we promise we’ll then segue into them in subsequent articles with much fuller explanations.

Since the Monument was built to resemble a giant Egyptian obelisk dedicated to the sun, let’s start with the word Cap, as in capstone, which is spelled (C-P). As per the Arizal, the letters CP are two of the revolving 7-letter sequence that connects to the energy of and spiritually controls the influence of the 7 planets CPRTBGD; they are the first two when it comes to controlling the Sun, whose surface temperature as we’ve previously noted is 5778 K.

Here is a secret about the letter Caf (CP). While its numerical value sofit is 820, the same as the all-important phrase at Vayikra 19:18, paraphrased as “Love thy neighbor as thyself,” Caf (CP)’s ordinal value is 28, making its’ complete value (820+28) = 848, or 2 x 424, the numerical value of Moshiach Ben David (the Messiah).

Nevertheless, besides representing Keter(CTR), the crowning sefira and besides also representing the Sun, as explained by Abraham, the Patriarch in his Book the Sefer Yetzira,” , the letter Caf (C) when spelled out (CP) also spells out the word for palm, as in the palm of our hands.

Thus our 2 palms obviously connect with the two 424’s, but they also connect with our 10 fingers, 5 on one side, 5 on the other, like the 10 sefirot, 10 Commandments on the 2 tablets, and like Abraham’s description, “5 on one side, 5 on the other, cleaved down the middle.” And the reason this is so significant will become clear once we examine why the 4 bases of the Washington Monument all had to be 55’ long.

Meanwhile, the Zohar supports this revelation in that in portion Ekev it states emphatically that the palms connect to the 14 joints of the fingers and that there are 28 joints in both hands, which is the numerical value of Koach, power.

Like the weight of the aluminum capstone at the tip of the Washington Monument (6.25 lbs) the ratio of its capstone (pyramidian) height to its base is also 34.45/55.125 ft = .625, reinforcing the image of the capstone pyramid as “H’Keter (the Crown)” of numerical value 625. It also connects it the Torah, whose square root of its total number of words, verses, and letters is exactly 625.

Just in case you think the Masons accidentally hit upon this ratio, please note that the ratio of the bases of the entire Monument to that of the capstone are also 34.45/55.125 ft = .625,

Another very significant and telling ratio chosen by the Monument’s architects is given by the Monument’s height to its base is 555/55.5 ft = 10 for a ratio of 10 to 1, or inversely 1 ft of width for every 10 of height, a very steep angle indeed.  More significant than its angle of inclination is its similarity of structure to another Keter that involves 10: The 10 Commandments.

The 10 Commandments (Utterances) found in the 13 verses of chapter 20 (the numerical value of the Hebrew letter Caf) of Exodus consist of exactly 620 letters, the numerical value of the word Keter and of the Hebrew word for 20 (Esrim), an obvious allusion to the point the Israelites had reached as they were being offered the Tree-of-Life reality. Nevertheless, the similarity in structure is delineated by the 62 letter Yuds (of numerical value 10 each)­­—the first letter of the Tetragrammaton (YHVH)—for a total of 620 (Keter once again), meaning that 1 in 10 of every letter in the 10 Commandments is the letter Yud(Y) of numerical value 10.

Like the 2 palms and the 2 sets of Tablets given to Moses, there are 2 recitals of the 10 Commandments in the Torah, for a total of 20, one in Exodus and the other in Deuteronomy. While the first has 620 letters, the second has 708 letters, with 708 being the numerical value of the Upper 42-Letter Name (the 42 letters of the 3 iterations of the spelled out Tetragrammaton (YHVH). We only bring up the 42 Letters because there are 42 Letters in the names of the 11 sefirot of the Tree-of-Life, the central column of which the Washington Monument may be a metaphor.

And between the 2 recitals there are 130 Yuds(Y) with 130 being the numerical value for Sinai and for (Sulam) ladder. And while some say that 708 relates to 5778 and 5708, the year Israel received statehood (70 years before 5778 as prophesied in the Zohar 2000 years ago, there is a less subtle connection between 5778 and the 10 Commandments. The first set, found at Exodus 20:2 is located exactly at the 107007^th letter in the Torah or the 107000^th letter from the word Bereshit (“In the Beginning”), and 5778 is the exact sum of all the positive integers from 1 to 107.  This obviously can’t be coincidental, and as divine confirmation the first 2 words of these 10 Commandments “Anochi YHVH (I am G-d)” have the exact numerical value 107, and they contain the first 2 Yuds(Y) of the 62, back-to-back right in their middle (ENCY YHVH). Moreover, these 2 words (I am G-d) have an ordinal value of 62.

And by the way, the last word in the 10 Commandments has the newly revealed gematria sofit sofit value of 820, the same as Caf (CG) and of the singular Torah verse of unconditional love, as mentioned above.

Thus the Monument can also be seen as a giant letter Vav(V), which in Hebrew is a vertical line, capped by the Hebrew letter Caf (C) and as any Kabbalist knows CV of numerical value 26 represents The Tetragrammaton (YHVH), the ineffable Name of G-d associated with the 6 sefirot (dimensions) bundled together and called Zeir Anpin, metaphorically the vertical pipeline from our world into the upper spiritual (Heavenly) one.

And speaking of metaphors, while the Washington Monument is found at the edge of the reflecting pool at NW 15^th street, the 42-letters Sword of Moses is found right after the crossing of the Red Sea (Yam Suf or End Sea) at paragraph 42 of the Book of Shmot, Exodus 15:11.  Appropriately enough, the sword is tipped with the word and letter Alef, which is shaped like a X comprised of 4 component letter, 2 of which are the letter Yud(Y). If you look upon the monument as a 4-sided sword, you’ll see the X formed by the 4 angles at the top.

There is one more monumental connection to make, of which there is no doubt the Masons were aware, for, you see, the entrance to the Great Pyramid (referred to as Joseph’s pyramid in the series of articles we began late last year and hope to continue with soon as a prelude to The Future Holy Temple) is 55 ft off the ground, and that pyramid too had a special capstone high atop of it. Furthermore, the ratio of the height of the Washington Monument to the Great Pyramid is precisely 15/13 or 1.1538 as in the 115 jubilee years from Adam to the year prophesied for the 3^rd opportunity of the Tree-of-Life reality, 5778.

And if you don’t think the architects of the Monument had some inkling as to what they were connecting to, please note that the perimeter of the capstone is 137 ft and 137 is the well-known numerical value of Kabbalah. Moreover, Moreover, the Base of the Great Pyramid is 13.7 times that of the Washington Monument, a giant Egyptian Obelisk. Furthermore, the resultant diagonals of the capstone are 77.85 (NE-SW) and 78 (NW-SE).

Moreover, the dimension 55 ft (5 on one side, 5 on the other, cleaved down the middle) hides the secret of the ancient cubit needed for the building of the Future Holy Temple, and 555 of those cubits equals 1271, the year the Zohar mysteriously reappeared in Spain.

And the Future Holy Temple will be 100 of Caf (CP) cubits high, once again connecting with Keter and that Capstone.

Nevertheless, 555 ft = 242.18 cubits, and since the year 5778 HC is also the year 2018 CE, this year of prophesy is exactly 242 years after the founding of the United States of America in 1776.

Food for thought.

In the coming weeks we’ll be exploring in depth the various avenues brought about from the various metaphors and connections laid out above.

Tags: 10 commandments, 100, 115 jubilee years, 1271, 130, 137, 15th street, 1776, 2018, 2018 ce, 27.5, 28, 42, 42 letters, 424, 55, 55 ft, 555, 5778, 5778 hc, 5778 K, 620, 625, 70 yaers 115, 708, 78, 820, 848, ancient cubit, capstone, cubit, Dan Brown, Egypt, Egyptian Obelsik, future temple, gematria, gematriot, great pyramid, Holy Temple, Israel, Joseph, jubilee years, judism, moshiach ben david, Mt sinai, obelisk, pyramid, pyramidian, Red Sea, secret cubit, Spain, sword, sword of Moses, Tetragrammaton, Third temple, Torah, tree-of-life, unconditional love, upper 42-letter Name, washington, washington monument, Yan Suf, YHVH, zohar

A friend from Italy pointed out that in my haste to get out the message for everyone to connect in time to the cosmic window of abundance and good will on the 9th hour of the 9th day of the 9th month of the 9th year as explained by the tzaddikim, I grabbed a variation of the divine equation, ((YxH)/(Y+H))+((VxH)/(V+H)) = 9.09090909

When it actually equals:

((YxH)/(Y+H))+((VxH)/(V+H)) = 6.06060606

The equation I meant to give should have been:

(YxHxVxH)/((Y+H)x(V+H)) = 9.09090909

That said, 6.06060606 is also Yesod of Yesod in that when we count the sefirot (dimensions) of Zeir Anpin, as we do during the Omer, and as we do in the fusion of the upper and lower worlds, a necessary step in the process of drawing sustenance and good will into our lives, we find the 6^th sefira of the 6^th sefira is Yesod of Yesod, and it corresponds to the 6^th letter of the 6^th line of the Ana B’koach (42-Letter Name of G-d).

This is the line (YGL PTzK) and spiritual place associated with Joseph HaTzaddik, the greatest channel of Sustenance/abundance and of Rabbi Shimon Bar Yochai, the author of the Zohar and the greatest channel of Light. Let these two great beacons of light be our channels as we continue to bask in the cosmic opening for good will and abundance available to all of us this entire 9^th month of Kislev in this 9^th year of the Jubilee.

We don’t have to understand the working of the YHVH for this energy to be available to us no more than we have to understand how our cell phones work to receive a call on them.  In fact, we cannot begin to understand all the love and technology built into that wonderful name YHVH. Just know that the stronger we connect to it and the stronger our desire to understand it with out hearts the stronger all our connections in life will be.

In our on-going study of the Future Temple we will get deeper into the Name, as indeed all life and existence is sustained through it.

Please accept my apologies,

With love,

Ezra

Tags: 42-letter name, 6.060606, 9.090909, abundance, Ana B'Koach, good will, Joseph, jospeh hatzaddik, kislev, Rabbi Shimon Bar Yochai, Shimon bar Yochai, sustenance, Yesod, YHVH, zeir anpin, zohar

Taking it slow, let’s examine a little closer only one aspect of Joseph’s Pyramid (the Great Pyramid), its glimmering capstone. Its full (missing) capstone is 7 levels high, stretching from the 203^rd level to the tip of the 210^th, completing the tip the sword (ChRB), whose numerical value in Hebrew is 210, just like that of “the mountain (HHR).”

And while it is well know that the end of the first exile occurred after 210 years in Egypt the Zohar informs us in Pasha Toldot, (Midrash Hane’elam) Section 8, #71 that in regards to the resurrection the righteous will rise up 210 years before everyone else.  With the pyramid, we have that figure preserved in stone.

It’s interesting that the capstone was mysteriously removed long long ago, because, now, if you’d look straight down over the top of the pyramid you’d see a square 32 feet by 32 feet in the exact middle of it, just as you would if you did the same with the Holy Temple.  The square central alter in the center, or heart, of the Future Holy Temple is 32 cubits by 32 cubits.

As we’ve said previously, this makes sense since 32 is the numerical value for the Hebrew word for heart (LB), representing the 32 Paths of Wisdom, which form the Tree-of-life.

And since the Torah begins and ends with the letters Lamed (L) and Bet(B) as in LB (heart), and since there are exactly 32 x 32 word values in the Torah, which is also 2¹⁰ , analogous to the 210 levels, this structure makes perfect sense from a holistic and comprehensive divine point of view.

And as light flows down from the apex, cascading down the 4 steep highly polished sides of the pyramid, so too did the light (water) flow down the 4 rivers from Gan Eden (Bereshit 2:10) and from the Holy of Holies of the Future Temple through the 4 Names (Aspects) of G-d.

The 4 bases of this capstone, like the 4 bases of the pyramid itself, vary slightly, with the average being about 32.0833 feet, 32 and 1/12 feet or exactly 14 cubits, making the height of the capstone 20.42 feet and the apothem just about 26 feet give or take less than half an inch, with 26 being the numerical value of the Tetragrammaton (YHVH).

Now there are 201.1 cubits to this 203^rd level, 203 being the numerical value of the Torah’s first 3 letters (BRE), leaving 7 additional levels to the apex and since 2011 plus 7 equals 2018, as in 2018 CE, it matches up with the Hebrew year 5778 dictated by the pyramid’s height in inches. But more significantly, and more precisely, the ratio of the height and base of the capstone to the height and base of greater pyramid itself is 4.2424% giving us 424, the numerical value of Mashiach Ben David (the Messiah).

Yes, this is no coincidence.

Light and Dark

Let’s consider the aspect of the “Light” synonymous in Kabbalah with G-d (Hashem) and the structure of Joseph’s Pyramid. But first know this: The Zohar, in the paragraph that immediately proceeds the one quoted above regarding the 210 years, Toldot, (Midrash Hane’elam) Section 8, #71 tells us that “ ‘let there be Light’ (Bereshit 1:2) which means let there be secret, because light is the secret of redemption…” That understood, we know the most basic measurements of the Pyramid are exactly 210 holy cubits for the height and 330 holy cubits for the base.  We’re calling them holy cubits because this cubit (27.5 inches) is the one based on G-d’s name, (YHVH) and designated for the Future Temple, as we’ve discussed in our resent articles. Nevertheless, given only 210 and 330 and the 10 dimensional structure of the universe agreed upon by both most modern physicists and the ancient kabbalists, we find that:

1/(330*10²) = 1/33,000 inches (the exact wavelength for red light)

and

1/(210*330) = 1/69300 inches (the exact wavelength for violet light on the opposite side of the visible light spectrum).

What chance is there that this too is coincidence?

Or that the sum of the base and height in cubits (330 + 210) equals 540 and when we add 1 of the kolel we get 541, the numerical value of Israel.

Now, as we’ve explained, the capstone is exactly 14 cubits wide and 14 is the gematria value for David (DVD) and yad (YD), meaning hand, as in the hand of G-d, so how odd is it that 541 cubits is 14, 877.5 inches or 14 with 5778 reversed, the date Rav Yehuda HaLevi Ashlag of blessed memory gave us for the end of the 4^th exile. (See The Divine Calendar).

Not to get too technical, but the number 14 is the 3^rd square pyramidal number, meaning it takes 14 units to construct a 3 level square pyramid, and the Magen David, (the “Shield of David), is a perfect symmetrical 12-gonal star, indicating these numbers spiritually were chose not by simple mathematical chance, but for the esthetics in their geometric symmetry and how their energy unfolds in our world.

Moreover, 541 is the 10^th centered 12-gonal number, a fancy way of saying a symmetrical 12-sided polygon made up of 541 geometric units, and given Jacob’s (Israel’s) 12 sons as heads of the 12 tribes of Israel, it’s not an insignificant construction or consideration. There is nothing in the universe that does not have a specific purpose.

That all said, the square root of the 541 cubits in feet is 35.210 and while 35 is exactly 1/6^th the pyramid’s height of 210 cubits, the 35^th level of the pyramid is a big delineation point in its structure.

At the 35^th level, the height of the masonry is purposefully twice that of the average and surrounding layers, making it stand-out like a wide stripe or band around the pyramid. Being that it’s exactly 1/6^th the way up the structure , its therefore also 5/6^th the way down, indicating a possible construction analogous to the 6 sefirot (dimensions) of Zeir Anpin. Furthermore, this 35^th level just happens to be exactly 50 inches thick (high), which is yet another allusion to Binah and the 50-year jubilee period. (see our previous article: Mountain of Stone).

Moreover, the 35^th level up is necessarily the 175^th down, corresponding to the 175 years of Abraham’s life, the first of the Patriarchs to visit Egypt.

So once again we ask the questions: Who built the pyramid in Egypt and why?

We can plainly see that the structure itself is all about light and elevation and the end of exile (all four of them), and the Biblical word for Egypt, Mizraim, is synonymous with darkness, so obviously the pyramid wasn’t created by elements of darkness.  Moreover, it obviously served as a beacon of light amongst the darkness, figuratively, and literally with its highly polished gleaming sides, so perhaps we intuitively know why it was built there. It would even look like a flaming sword, but more on that later.

By cloaking it in a veil of darkness, is it possible that G-d tricked the forces of evil and gave us a lasting testament to His Glory (Kavod-numerical value 32) that survived the four exiles mostly intact. You can decide for yourself who built it then.

And let’s keep in mind that our goal in examining the existing great Pyramid is to better understand and prepare ourselves for the Future Temple and the Tree-of-Life reality for the Zohar in the same section quoted above tells us the Future Temple will precede the geula (final redemption) and that doesn’t give us a lot of time to prepare.

In our next article we explore the secret entrance to the pyramid and the mysteries that it holds.
Ezra

Tags: 14, 203, 210, 26, 27.5, 32, 32 paths of wisdom, 330, 541, 5778, abraham, ashlag, cubit, exiles, final redemption, future temple, geula, great pyarmid, Hebrew Calendar, Hebrew language, Holy Temple, Joseph, kabbalah, king david, Magen david, Mashiach Ben david, star of david, Temple in Jerusalem, Tetragrammaton, tree-of-life, Visible spectrum, zohar

The Torah portion Vaethchanan is always read right after Tisha B’Av, the day of utter darkness that always portends to hold the greatest light as the promised birth date of Moshiach Ben David. Long before the Final Solution, the destruction of the Holy Temples and the incident of the spies all occurred on Tisha B’Av, the 9^th day of the month of Av, Abraham, the Patriarch, explained that the month of Av was controlled by the Hebrew letters Caf(C) and Tet(Tt), which divided the month spiritually into the first 9 days as indicated by the numerical value of the letter Tet(Tt) and the subsequent 20 days as indicated by the value of the letter Caf(C) and to the expression of the crowning sefira (dimension) of Keter. And in this portion, we always read the 42 words of the Shema’s first paragraph, the 10 Commandments, and the prophecies of the end of days as laid out by Moses.

Referring to the portion of Chukath that we discussed in our article “The Book of the Wars of the Lord,” the act of Moses striking the ground twice instead of following G-d commandment to him “to speak to the cliff (rock)” and that the value of that phrase was 848, or twice that of Mashiach Ben David (424). And also that the reason he did that was to shorten the time span of the arrival of the Moshiach by half, from the 5778 years as denoted by the tzaddikim to 2889 years, which is the midpoint in King David’s life, because Moses knew how strong the negative side would be today and how difficult it would be for us to overcome it. Furthermore, the Torah hinted of this in the words “water from the rock,” which was what came directly from his action, in that this phrase’s numerical value is 345, that of Moses, whose completed spirit it is said will be our redeemer, our Moshiach, in the end of days.

Moses knew that the evil inclination, like red wine grows stronger with age, but as previously discussed the evil inclination has its age limit as well, which one reason why wine (YYN) has the numerical value of 70 and is also one of the reasons we fill the Kiddush cup to the brim and look into it: to see an end to our judgments and an end (a limit) to the evil forces at the end of the 70 years. Moses knew G-d’s timing was at the end of the 70 years period from when Israel became a nation in 5708 (1948 CE), but he wanted to move that timing up to the end of the 70 years of King David’s life when we’d all have a better chance given the strength and Wisdom of King David and his son King Solomon. Moses knew it wasn’t really going to happen, but worth a try given what he knew of our odds today. But what he did bring us at the end of David’s 70 years was the First Holy Temple.

We’ve discussed other reasons in other articles, but one of the reasons Moses knew this was that when Jacob was given the name Israel, the numerical value of 359 was added to that of the name Jacob (182), and Israel of numerical value 541 became the father of all the Israelites, and the value of the word Satan (359), code for the evil inclination, became embedded as our stumbling block. So if at the end of the 70 years, the value of Satan could be extracted from Israel, we’d be left with Jacob, who is Zein Anpin, and the natural order would be restored. As the word for “In Seventy (B’ShBAYM),” it has the numerical value 424, that of Moshiach Ben David, so we see what awaits us at the end of the 70 years if we truly desire it enough to work for it.

As you will see, all this ties into pasha Vaethchanan, which starts off with Moses praying 515 times to enter the promised land in order to bring Moshiach once and for all. We’ve discussed this in prior articles about his obeying G-d’s request of him to stop at 515, when the 516^th time would have achieved his desired result, so we’ll only point out that 848 – 515 = 333, as in the 3330 years that would transpire from the Exodus from Egypt and the reception of the Torah at Sinai when we were first offered the Tree-of-Life reality to the year 5778, when Rav Yehuda HaLevi Ashlag (HaSulam) of blessed memory and tells us we will next be offered that opportunity.

The reason it was so telling that the essence of Jacob (Zeir Anpin) will return at the end of days is that the geula (final redemption) is all about the mating (reuniting) of the 6 sefirot (dimensions) of Zeir Anpin with Malchut (our 10^th sefirot/dimension), completing the circuitry, as it completes the 7 lower sefirot and restores the Tree-of-life structure/ reality back to its original state, before Adam chose the wrong tree or course for mankind.

We see this explained in the Zohar Vaethchanan 187- 190:

187: The Holy One, blessed be He, at the end of day, will return Israel to the holy land and gather them from exile. The end of days is that which is the last of the days,” and as Rav Ashlog explains, “[this is] Malchut, which is the last of the sefirot, called days.”

Section 187 continues to reiterate this and also explains part of the prophecy: “During the end of days Israel will suffer exile. This is what is meant by, ‘When you are in distress, and these things are come upon you, in the latter days’ (Devarim 4:30), and evil will befall you in the end of days’ (Devarim 31:29),” as we will discuss shortly. “Together with this end of days they receive punishment in exile. With it the Holy One, blessed be He, will wreak vengeances for Israel constantly…”

189: “Happy is the portion of he who sees him, [Moshiach], and happy is the portion of he who sees him not. Woe to him who shall be present when the great lion will demand to mate with his female, and more so when they will mate together,” which as Rav Aslog explains means, “Zeir Anpin with Malchut at the time of redemption.” The Zohar continues, “Of that hour it is written, ‘The lion has roared, who will not fear…’ (Amos 3:8)”

190: “Come and see, at first it is written, ‘He shall mightily roar because of His habitation’ (Yirmeyah 25:30). When Zeir Anpin will come out to receive his mate, Malchut, it is said, “The lion has roared, who will not fear’: “Adonai Elohim has spoken, who can but prophesy’ (Amos 3:8). At that time it is written, ‘then Hashem your Elohim will turn captivity’ (Devarim 30:3). What is meant by ‘turn’? [And he answers,] The Holy One, blessed be He, returns the congregation of Israel from exile, and the righteous returns to join its place….
And before we explain how Rav Ashlog derived the date of the final redemption as the year 5778, and why it is so, we need to see what the Zohar has to say in Vaetchanan 188:

“Once a shadow started to form at the beginning of the other day, as during the time when the Temple was destroyed when the shadow was about to be gathered. [When there will be] day and shadow, it will be the end of exile,” which Rav Ashlog explains means, “redemption will come when the shadow begins to emerge.” The Zohar continues, “The measure of that shadow is 6 thumbs long for the height of a man among men. This secret is remembered among the friends though the verse, ‘for we are but of yesterday, and know nothing, because our days upon earth are a shadow’ (Iyov 8:9), ‘for we are but yesterday,’ namely in exile; ‘and know nothing, because our days upon earth are a shadow,’ which means the Holy One, blessed be He, wants the shadow and the day to rest upon the earth.”

To understand this, one must grasp that the Sun is Zeir Anpin, represented by the number 6, which coincides with the 6 thumbs and 6 feet of height of a man, but also that only the Sun, the giver of Light and life in our world, can create a shadow, and the temperature of the surface of the sun from which the light emanates is exactly 5778 K.

Neither Rav Ashlog 70 years ago, nor Rabbi Shimon Bar Yochai, the author of the Zohar, 1900 years ago, nor Moses, 3330 years ago, knew about the temperature of the sun, yet they knew the date, the length of the shadow cast by the tree-of-Knowledge of good and evil over our world.

It’s important to understand that the 6 sefirot (dimensions) of Zeir Anpin, denoted by the number 6, can be expressed as 60, 600, 6000… or as 6, 66, 666… or even 6 x 6 x 6, depending on subtle interpretations of the sub-sefirot at each level.

As the Zohar implies here and more explicated elsewhere, the commonly thought date for the Moshiach and redemption is at the end of the 5^th millennium, around the year 6000, or 6 x 1000. These 6 thousands correspond the 6 letter Alefs (E) of Creation, in other words in the Torah’s first verse. The letter Alef (E), the first in the Hebrew Alphabet, of numerical value 1, is spelled ELP, which has a numerical value of 111, and as the Arizal explains, it also spells out the word Elef (ELP), meaning 1000, thus the 6 Alefs of Creation equal 6, 666, and 6000 respectively, all representative of Zeir Anpin.

Just so we know, every 1000 years is 1/1730702 of 5778, which makes perfect sense since the 7 words of the Torah’s first verse come right out of the 42-Letter Name of G-d, whose small gematria value is 173 and 702 remainder is the numerical value of the word Shabbat, which is the malchut or final level, so that each 1000 years stretches from keter to machut.

Now, the 3^rd word of the Torah is the Name of G-d Elohim, which is representative of the Malchut aspect of G-d, that of nature following its course. The last concept to understand is that Zeir Anpin is divided into an upper 1/3 and a lower 2/3, which while simple is really so complex that the Arizal has spent volumes on it, but today we confine ourselves to the simple understanding that 1/3 =.333… and 2/3 = .666…

So with that stated, we can examine the Length of the Shadow as Rav Ashlag witnessed it: Applying the 3 column tree-of-life structure to the 6000 year period (or 6 Alefs) we see that it breaks down to 3 iterations of 2/3.

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

As Rav Ashlag specifically pointed out, the final 2/3 period began with the death of the Arizal himself in (4000+1333) or 5333.

But we should also note that the digits in 4000, 1333, and 444 = 4+0+0+0+1+3+3+3+4+4+4 = 26, the numerical value of the Tetragrammaton (YHVH). Couldn’t be coincidental, could it?

Before examine further this divine equation (time-frame) in the 3-column structure let’s go back to the Torah portion Vaetchanan and the chapter where many of the prophecies are given, Devarim 4. As a clue to the connection to Moses’ pleas and actions of striking the rock twice on our behalf in order to bring Moshiach earlier than the proscribed divine time frame, this is chapter is the 515^th chapter in the Torah, and there are four phrases within this chapter of numerical value 848, including one at Devarim 4:40 “A long time in the land that God your Lord [is giving you for all time],” but we’ll get into Moses prophecies a little later.

In that same verse, Devarim 4:40, Moses uses the words “All time,” referring to the land that God our Lord is giving us for all time. “All time “kol h’yamim” is spelled in Hebrew CL HYMYM, which breaks down to kol (all) of numerical value 50, representing the 50 gates of Binah the Biblical jubilee year (50-years long), and the word value 50 is coupled with “the time” or “the days” h’yamim (HYMYM), which with the kolel of 1 has the numerical value of 666. Thus together they give us 50 x 66.6 jubilee years= 3330 years, which, as we’ve said, is the exact period of time from the first exodus and the reception of the Torah at Sinai when the tree-of-life was last offered to us in 2448 to the year 5778, which the tzaddikim have long known will be the next cosmic window for the Tree-of-life reality.

And not coincidentally, in the very next chapter, the 516^th chapter, coinciding with the 516 times that Moses needed to pray/plea to enter the promised land and bring in the Tree-of-life, we have the retelling of the 10 Commandments (Utterances).

But back to the divine 3-column equation:

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

4000 = 6 x 666…years; 1333 = 2 x 666…years ; and 444 = 2/3 x 666…. years
for a total of 6 + 2 + 2/3 or 8 2/3 x 666 years. And going back to the seed of Creation, we see that the numerical value of the first 8 and 2/3 letters of the Torah (BREShYT BRE) is 1115.6, which magnificently coincides with the 115.6 jubilee years from the dawn of time (Adam) to the year 5778.

Moreover, when we take the figure of 66.6 jubilee years into account, rather than the generic 666, this divine 3-column structure also gives us:

4000 = 60 x 66.6…years; 1333 = 20 x 66.6…years ; and 444 = 6.666 x 66.6…. years

for a total of 86.666 x 66.6 years, and since 86 is the numerical value of Elohim, the 3^rd and very next word after (BREShYT BRE), and since Elohim is the Name of G-d associated with the sefira (dimension) of Malchut, and since as discussed, 666 represents Zeir Anpin, we find that the 3-column structure of the divine equation not only brings the first 2/3 (Bereshit bre) of the first 3 words of the Torah together with the last 1/3 of those first 3 words (Elohim), but it couples (mates) Zeir Anpin with Malchut in the year 5778, as indicated in the Zohar would happen at the time of the final redemption.

As an aside, and keep in mind that the revealing phrase “all time” was in Devarim 4:40, the gematria sofit value of those first 3 words is 1776, as in the year of the formation of the United States and as in 1 more that the total value of the 27 letters of the Hebrew Alphabet, 1775. We’ve covered the US role in the grand scheme of things in previous articles and also President Obama’s role as our 44^th President and how that relates to the 10 plagues, whose first plague has the numerical value of 44 and whose second plague interestingly enough has the numerical value of 444, which we can now relate to the final 444 year period from the birth of the Arizal to the year 5778. We only mention this because two of the 3 columns of the divine equation 444 and 1333 equate to 444 + 1332 = 1776 when the 666.666 is rounded off to 666.

And for anyone unaware, the year 5778 is the year 2018, exactly 10 years after the financial crises began in the US. And as discussed in numerous articles and at length in The Divine Calendar, the year 2018 CE corresponds numerically to the year 2018 HC, the year G-d made his Covenant with Abraham, to which the prophecies and promises of Vaetchanan relate and refer.

And for those interested, the date that Moses was trying to shorten our time frame to was 2889, or midway through King David’s life and half of 5778, but 44 x 66.6 years is 2930, only 2 years after the First Holy Temple was built. And if you recall from our article on the Tetragrammaton, it spells out quite clearly 5778 as well, with the numerical value of the Malchut aspect of the Tetragrammaton (YVD HH VV HH) being 52 and with 5778/52 = 111.11538, we see that 2889 = 26 x 111.11538. And while we wont reiterate here the significance of .11538, remember that it all harks back to the first 6 alefs of Creation, each of numerical value 111.

When discussing the 6 alefs (E) and the time-frame of 6000 years, it’s interesting that up until the portion Vaetchanan there are exactly 6000 letter Dalets, of numerical value 4 and as stated above, it is in the 4^th chapter within Vaetchanan that we learn of Moses’ prophecies about the 4 exiles. And we knew to pay attention to the letters because Vaetchanan begins with the 4995th verse in the Torah and the total value of the 27 Hebrew letters, using gematria sofit, is 4995. That said, in Devarim 4:23 Moses advises us. “Be careful that you nor forget the covenant that God your Lord made with you, [Do not] make for yourself any statue image that is forbidden by God,” and in 4:24, corresponding to the value of Moshiach Ben David (424), he continues, “God your Lord is a consuming fire, a God demanding exclusive allegiance.”

Here in the same portion where we have the Shema and the line “Hear O Israel, the Lord our G-d, G-d is One” we see it clearly stated that there is One G-d and we should not be worshipping anyone else or anything else, nor any image of anyone or anything else. It’s hinted at that if we obey that simple commandment we will merit Moshiach Ben David, but if not, then in 4:25 Moses begins to tell us the prophecies what will happen to us because he knew we wouldn’t fulfill that commandment.

“When you have children and grandchildren and have been established in the land a long time, you might become decadent and make a statue of some image, committing an evil act in the eyes of God your Lord and making Him angry.” 4:26 “I call upon heaven and earth as witnesses for you today that you will then quickly perish from the land that you are crossing the Jordan to occupy. You will not remain there very long, since you will be utterly destroyed.” 4:27 “God will then scatter you among the nations and only a small number will remain among the nations to which God will lead you.” 4:28 “There you will serve gods that man have made out of wood and stone, which cannot see, hear, eat or smell.”

Through here, Moses appears to be describing the events of first century CE, when we were established in the land a long time and we were about 66.6% (2/3) of the way to 5778. It was known as a time of decadence (though not as bad as our generation) and many Israelites turned away from the One G-d commandment and began accepting the plausibility of praying to more than one god, which led to praying to images of that second god. Moses had even advised that the reason G-d didn’t let the Israelites at Sinai see Him was so they would make no images of Him with which to worship—it was that important that people worship directly. Yet as Moses foresaw, they did, and the Holy Temple was destroyed and the Israelites were scattered among the nations of the earth in small pockets. And there, also as Moses foresaw, they (we) served the men that made those idols and later more idols and more items to idolize, until we were like Abraham alone amongst the idols made by his father Terach in the final years between his birth in 1948 HC and the Covenant of the Lord 70 years later in 2018 HC.

And like those dates 3760 years ago, or 10 x 376 (the value of Shalom/peace), with the birth of Abraham in 1948 HC and the birth of Israel in 1948 CE we hear Moses’ words from Devarim 4:29 “Then you will begin to seek God your Lord, and if you pursue Him with all your heart and soul, you will eventually find Him.” 4:30 “When you are in distress and all these things have happened to you, you will finally return to you’re your Lord and obey him.” 4:31 “God your Lord is a merciful Power, and He will not abandon you or destroy you; He will not forget the oath He made upholding your father’s covenant [3760 years earlier in 2018 HC].”

Then in Devarim 4:32 Moses cryptically advises us “inquire about times” [by] “going back to” [Creation], where in the 7 words of the Torah’s first verse we found the answer 5778 spelled out for us.

But in Devarim 4:40 where we encountered both the prophetic numerical value 848 in “A long time in the land that God your Lord [is giving you for time],” and in the words “All time,” referring to the land that God our Lord is giving us for all time, which revealed to us the equation 50 x 66.6 = 3330, we also find that the full phrase “I am presenting to you today, so that He will be good to you and your children after you. Then you will endure for a long time in the land that God” has the numerical value 5777, and is only one of 13 phrases in the Torah with that value (4000+1333+444), with the number 13 being the value of ahava (love) and Echad (one) as in “G-d is One” found later in this portion.

But we jumped ahead a verse and back in Devarim 4:33-34 Moses asks, “Has any nation ever heard God speaking out of fire, as you have, and still survived? Has God ever done miracles bringing one nation out of a another nation with such tremendous miracles, signs, wonders, war, a mighty hand and outstretched arm, and terrifying phenomena, as God did for you in Egypt before your very eyes?” Yes, the 10 occurrences that Moses listed correspond to the 10 plagues figuratively, which we alluded to earlier, but remember Moses is prophesying about the future hear, the final days, so he’s connecting us to the 10 sefirot of the Tree-of-life reality of the 10 Commandments, which will shortly follow this verse in the very next chapter, and also to what G-d will do for us yet again in the final days and final 10 years leading up to the final redemption in order to bring us back into the fold.

Devarim 4:35 “You are the ones who have been shown, so that you will know that God is the Supreme Being, and there is none besides Him.” As we’ve made the point in previous articles, G-d didn’t make the plagues to impress Pharaoh; they were to awaken us.

Devarim 4:38, the prophecy continues, “He will drive away before you nations that are greater and stronger than you, so as to bring you to their lands, and give them to you as a heritage, as today.”

And then one more time Moses tells us in Devarim 4:39, “Realize it today and ponder it in your heart: God is the Supreme Being in heaven above and on the earth beneath—there is no other.” There are 5 instances within these verses of Devarim chapter 4 where a phrase has numerical value of either 2017 or 2018, and two more, making 7, if we consider 2019, the year following 5778 when the Tree-of-life reality will be in effect, beginning with the verse 4:1 “Now Israel, listen to the rules and the laws…” (Israel Shema…”

From the prophecies of chapter 4, we receive the Tree-of-life through the 10 Commandments (Utterances) in chapter 5 and then in chapter 6, we hear the words listen Israel again, especially in the first 6 words of the “Shema Israel” followed by the 42 words of the Shema’s first paragraph.

In the verse just prior to the Shema, which also begins with “listen Israel,” tying the meaning of these verses together, Moses, speaking to our generation (“children’s children”) tells us that if we remain in awe of G-d and do what was proscribed, things will go well for us in the land flowing with milk and honey as G-d, Lord of our fathers, promised us.

“Shema Israel Adonai Elohenu Adonai Echad”

“Listen, Israel, God is our Lord, God is One”

The first and last word of the famous verse, the words with enlarged final letters, Shema – Echad (ShMA EchD), add up numerically plus the 1 (kolel) to 424, Moshiach Ben David, and the enlarged letters, are Ayin and Dalet, spelling “witness” as the sages have told us, but they also have the numerical values 70 and 4 respectively, signifying the coming of Moshiach and the end of the 4^th exile at the end of the 70 years from Israel’s statehood in 1948 and also the end of the 4^th exile that began 1948 years earlier in 70 CE with the destruction of the Second Holy Temple.

There are innumerable secrets embedded in the Shema and in the this portion, and this article is way too long as it is, so we will only point out a few for now.

Right off the bat it’s well know that the Shema’s first paragraph is connected to the 42-Letter name of G-d, but if we observe the 5 verses that comprise the 42 words of the Shema’s first paragraph, we see that they all begin with a Vav(V) and end with a letter Caf(C), which together for Caf-Vav or 26, the numerical value of the Tetragrammaton (YHVH) and also that the first and last letters of the paragraph thus also form Caf-Vav as do the first 21 and last 21 words of the paragraph. But Vav-Caf sofit as its actually written in these 8 instances has the numerical value of 506, as in that of the first line (7 letters) of the 42-Letter Name matrix (Ana B’koach), and the word for “unconditional love” which is the point of it all.

We mentioned the splitting of the paragraph into two halves as we find that the words and word values for Brit MB or Covenant of 42 are found right in the center and initials of those first 21 words with the kolel of 1 add up to 358, Mashiach. And it is also in the very midpoint of the 42 Letters of the 42-Letter Name (Shem MB) that we find the word Brit (BRYT ), or Covenant, spelled out as well. And lets not forget that the Covenant of Abraham was called the Covenant of Halves.

Moreover it in the 4th verse of this 42-word first paragraph of the Shema that we’re told to “Bind [these words] as a sign on your hand, and let them be an emblem on your head,” which is the reason not only do the tefillin contain this paragraph of the Torah, but that there are 21 YHVH’s in the hand tefillin and 21 YHVH’s in the head tefillin for a total of 42. And this means that each of the two tefillin connects to the numerical value of 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

But what’s more, if we search out words beginning with Vav (V) and connect them to the very next word ending with Caf (C) sofit within the first paragraph of the Shema, we find 13 more V-C combinations making a total of 21 within that first paragraph (42-words) of the Shema, and thus once again 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

And this is the secret of this 45th Torah portion, Va’etchanan, to help us and to show us repeatedly how to reconnect with the 10 sefirot, the Tree-of-Life reality
Shabbat Shalom

Ezra

Tags: 10 sefirot, 1775, 1776, 1948, 2017, 2018, 2019, 21, 2889, 42-letter name, 4995, 5333, 546, 5777, 5778, 9th of Av, abraham, Ana B'Koach, arizal, brit, covenant of abraham, David, Egypt, end of days, final redemption, first temple, geula, Holy Temple, Israel, Jacob, king david, Mashiach, messiah, moses, Moshiach, moshiach ben david, prophecy, Rav Aslog, Second Temple, Shema, Shema Israel, Shimon bar Yochai, tefillin, Tetragrammaton, Tisha B'av, tree-of-life, vaetchanan, YHVH, zeir anpin, zohar

These are the journey(s) of our lives. In the Torah portion Masei, we encounter the list of the 42 journeys the Israelites took during their 40 years in the desert including exiting the exile in Egypt at Pi-Haratha to entering the Promised Land. The tzaddikim, including most notably the Baal Shem Tov, have told us that these journeys parallel the journeys each of us must undertake to return our souls to G-d in purity, and also that these mimic the journeys that we all take collectively from the moment of Creation to the geula (final redemption).

The 42 places were separated from each other by the prefixes to (Bet) and from (Mem) and also by the word journey (VYSAV). The prefixes M and B, together have the value 42 and also reference the 42-Letter Name (the Shem MB), while the word journey (VYSAV) is repeated 42 times in this section of the Book of Numbers, chapter 33. It is repeated another 17 times, the numerical value of the Hebrew word tov, meaning good, throughout the rest of the Torah, for a total of 59 times.

The word journey (VYSAV) is interestingly constructed, as it can be split into VYS of numerical value 76 and then AV also of numerical value 76, and when we multiply 76 x 76 we get 5776, plus 2 for the kolel of the two 76’s gives us 5778, the year the tzaddikim have indicated for the arrival of the Moshiach (Messiah) and the geula.

This makes sense to readers of this blog and of “The Divine Calendar” and “There’s Nothing Random in the Universe,” as we’ve already seen a preponderance of evidence for the date 5778 (2018 CE), but within the context of the 42 journeys, let’s look back to Creation, where the 42 Letter Name comes from (the first verse of the Torah and the first 42 letters of the Torah).

Before we do that we should mention that when we add the 14 times the word “will journey” without the final vav (VYSA) to the 59 times the word journeyed (VYSAV) is used, we get a total of 73 times in the Torah that the word “journey” is mentioned, which is interesting because the small gematria value of the upper 42 Letter Name is 159 and that of the lower one is 173, and the unification of the two brings about the redemption.

This is significant for several reasons: 1) 73 is the numerical value of the sefira/dimension of Chochma (wisdom); 2) The total gematria of the Torah’s first verse is 2701, which is equivalent to the sum of all the positive integers through 73; and 3) The number 9 divided by the written out small gematria of the 42 letters is equal to 73.1415777, a graphic combination of the number 73, the mathematical constant Pi (3.14159…) and the year 5777 (5778).

Thus through the 73 times the word journey is utilized in the Torah, the journey is anchored at the moment of Creation, and extended outward from there, theoretically ending in 5778, So let’s take the year 5776 derived directly from the word “journeyed (VYSAV)” and we see that when we take it back to Creation through 5776/42 we get 137.5238… with 137 being the numerical value of Kabbalah, meaning “to receive” and both 52 and 238 (Rachel) represent Malchut.

It’s all connected, as explained in “The Genesis Prayer,” 137 and 73 are both reciprocals of one another as 1/73 = .0137 and visa-versa, and the total gematria value of the torah’s first verse, 2701 is 73% of that of the 42-Letter Name, 3701.

137 is also the numerical value of the name of the angel of the Torah, Yofiel, and like all the angels represents a specific energy that we feel, yet cannot begin to grasp. Likewise, Metatron, chief of the Archangels, guardian of knowledge and the Throne of G-d, has the numerical value of 314, the same as the mathematical value of Pi (3.14159265358…). He is the key to all Creation, permeates all our existence, and yet is totally beyond our comprehension. When G-d created our world, he first set forth these specific energies as a basis for matter and life to feed off of, a dynamic scaffolding of sorts.

It’s not coincidence that physicists see the universe as 13.7 Billion years old.

Within the name Metatron (MTtTtRVN) we have the double letter tet-tet, which the Zohar explains has the numerical value 18 and thus is chai (life), but this is also the marker for the end of our cycle, for as I explained it to my children, the end of the time-out Adam was given as punishment for forsaking the tree-of-life for the momentary pleasure of the tree-of-knowledge of good and evil.

For you see, as fully explained in the book “There’s Nothing Random in the Universe,” the other primordial mathematical constant that guides life and the universe, Phi (1.61803399…), when raised to the power of 18, in other words (Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi X Phi), equals 5778.000.

And the letters that are left in his name (MRVN) add up numerically to 296, that of “the Earth (HERZ),” the final word in the Torah’s first verse, the verse which, as detailed in “The Genesis Prayer,” also equates to Pi (3.14155) through a simple gematria operation and also in a dozen other ways.

And while we know from “There’s Nothing Random in the Universe” that Pi is also intimately connected to the date 5778, we can also apply the same formula we did with Phi and see that Pi raised to the power of 18 can be divided by 666.52 squared to equal 2000, the Hebrew year 5760, which is 18 years prior to 5778 (2018 ce), and is the year that Rav Abraham Azulai of blessed memory advised the period of Oy and Ashray would begin.

These are the journeys of chai (life), our individual lives and our collective life as a people. In the Hebrew days of the week there are collectively 28 letters, connecting them to the 28 letters of the Torah’s first verse as well, and they add up to exactly 3000 in gematria, as explained in the dailyzohar.com. If we take the 7^th day as “the seventh (HShBYAY)” instead of Shabbat, then the total gematria, including the kolel of 6 for the 6 preceding days, is 2701, the same as that of the Torah’s first verse. By the way, the two variations together, 2701 + 3000 + the 7 days = 5708, the year Israel became a nation, 70 years before 5778, with 70 being the expansion of the 7 days through the 10 sefirot (dimensions).

Every week is another opportunity to connect to the full energy of Creation through redemption. Every week that passes is a missed opportunity.

Every week we pass through another cycle of 7, another journey, and must ask ourselves what we learned about ourselves that brought us closer to G-d, through awe, love, or appreciation, that brought us closer to ending out time-out. In explaining it to my children when they asked about it, it was simple. You get time-out from your father when you’ve done something wrong because he loves you and wants you to learn from your mistake (with mercy), and when the time out is over, if you’ve been good, realize the error of your ways, and are in a good place, the time out is over; if not, it gets prolonged.

And to bring it full circle, the square root of 5778/(7 day cycle) = 28.730… as in the 28 letters and the sum of the 73 integers in the Torah’s first verse, from which Creation stems. But we have the cycles of our years, lives, generations and jubilee years (7 X 7 +1 years) to contend with as well. We must use them all to work on ourselves.

5778 years is a long time-out, for us anyway. Let’s make sure we’re in a good place, have realized the error of our ways and are ready to embrace G-d (Our Father) and the tree-of-life reality when it ends.

When the Israelites, left Egypt and stood at Sinai, and last had the opportunity of receiving immortality and the Tree-of-life reality through a reprieve in the time-out, the year was 2448, 66.6 jubilee years before 5778, and 42.4% of the way to 5778. 424 is the numerical value of Mashiach Ben David. There are no coincidences in G-d timetable, His actions, or His Torah. Let’s not let doubts overcome us as they did our ancestors at Sinai.

Spirituality (the realization of the tree-of-life reality) doesn’t just happen; it takes work and time, which is why G-d gave us so much of both. So let’s not find ourselves staring down at 5778, and looking back, saying, “if only He had given us more time.”
Chodesh Tov.

It’s Rosh Chodesh Av, the month controlled by the influence of the Sun, as explained by Abraham, the Patriarch, in the Sefer Yetzirah. This is the Sun, whose surface temperature is 5778 K. Let’s connect to the energy that G-d has given us, and come out of our time-out better for having had lived through it.

Ezra

Tags: 1.618, 13.7 billion years, 137, 159, 173, 18, 2018, 2018 ce, 238, 2448, 2701, 3.14, 3.1415, 314, 42, 42 journeys, 42-letter name, 424, 52, 5778, 5778k, 666, 73, abraham, Av, Azulai, Baal Shem Tov, Chochma, Creation, gematria, Israel, jubilee years, Judaism, kabbalah, malchut, Mashiach, Mashiach Ben david, messiah, Metatron, Moshiach, moshiach ben david, Number, Phi, PI, rosh chodesh, Sefer Yetzirah, Sinai, Sun, Torah, Tree of Knowledge of Good and Evil, tree-of-life, Yofiel, zohar

G-d’s timing can be found in His Name for He and His Name are One. His Wisdom is boundless, yet it’s there right in front of us for all to see, and always has been.

According to the Zohar Pinchas 293, “…For the Holy One, blessed be He, and His Shechinah are voice and speech of every angel, and in every voice and speech of Torah, and in every voice of prayer, and in each single precept, and in every place of His rule, among upper and lower beings. He is the life of everything. He carries everything.”

And in the Zohar Pinchas 294, the spirit of Moses, known as the Faithful Shepherd, continues, “Just as there is no speech without voice and no voice without speech, so there is no Adonai without the Yud Hei Vav Hei [YHVH]…”

Nothing exists or happens without the YHVH thus one would expect there to be much wisdom to be gleaned from it, and indeed all wisdom can be gleaned from it, but even just superficially, we can see and understand how the timing of the geula (final redemption) can readily be seen shining on it’s surface, much the way the Sun’s surface (known to the kabbalists as Zeir Anpin) burns at 5778 K, the perfect temperature to give life to the Earth.

There are 4 spelled-out aspects of the Tetragrammaton, corresponding to 4 spiritual levels:

Chochma (YVD HY VYV HY) of numerical value 72

Binah (YVD HY VEV HY) of numerical value 63

Zeir Anpin (YVD HE VEV HE) of numerical value 45

Malchut (YVD HH VV HH) of numerical value 52

And as you can see there are 9 letter Yuds in the expanded Name, with the letter Yud(Y) being the spiritual seed of the entire YHVH..

And as we’ve explained in The Genesis Prayer and in several articles already: 9/(the 42-Letter Name) = the 70 faces of the Torah + Pi (3.1415926)

9/.123049… = 73.141593

So how surprising is it that when we individually divide the 4 aspects of the YHVH by the number 9, representing the 9^th sefira (dimension), that of Chochma/Wsidom, we get:

Chochma 72 72/9 = 8

Binah 63 63/9 = 7

Zeir Anpin 45 45/9 = 5

Malchut 52 52/9 = 5.778

Total: 232 25.778

It’s pretty clear that there is a message within this wisdom.

But if we take the results one step further:

Chochma 72/9 = 8 we get 8/72 = .11111…

Binah 63/9 = 7 we get 7/63 = .11111…

Zeir Anpin 45/9 = 5 we get 5/45 = .11111…

Malchut 52/9 = 5.778 we get 6/52 = .1153846153846…

Or alternatively:

80/72 = 1.11111111

70/63 = 1.11111111

50/45 = 1.11111111

60/52 = 1.153846153

The series of 1’s obviously represents unity, but while there are exactly 115.3846 jubilee years from Adam through 5769 (2009 CE), which just happens to be 9 years prior to 5778 (2018 CE), the 8^th root of PI is precisely 1.15383506784 as well.

Things that make you go Hmmm!

The YHVH, 42-Letter Name, 9, Pi, and 5778; All linked together.

And speaking of that, not only does the 4th root of (72*63*45*52) = 57.078…but 5778/173 (the small gematria value of the 42-Letter Name, also known as the 173 Keys given to Moses) = 33.39 and the square root of 33.39 = 5.778

HMMM!

There is infinite wisdom in the YHVH, so what will happen in 5778?

We’ve discussed innumerable connections between Mashiach and the Divine Calendar and the number 8. Moreover, the aspect of the YHVH spelled YVD HH VV HH, of numerical value 52, represents Malchut, the final level (sefira) from which we saw 6/52 = .1153846, along with all its connections to 5778; thus the equation utilizing the numerical value of Mashiach Ben David (424) divided by Malchut, or 424/52 = 8.153846 must mean something to us as well.

The number 6 also represents Zeir Anpin. And Malchut is to Zeir Anpin as Adonai, of numerical value 65, is to the YHVH, thus the simple equation 1/153846 = 6.50000*10^-6 is quite telling as well, with Malchut reflecting Adonai

As Moses said in the Zohar,“There is no Adonai without the Yud Hei Vav Hei [YHVH]…”

It all comes together in 5778; the perfect fusion of Zeir Anpin and Malchut in the Tree-of-Life reality, the full manifestation of Mashiach, and all things returning to the state of Creation through the 42-Letter Name, which, as the tzaddikim have said, is so necessary for the geula (final redemption).

Shabbat Shalom

Ezra

Tags: 2009, 2018 ce, 3.14159, 42-letter name, 5769, 5778, 70 faces, Adonai, Chochma, Creation, final redemption, geula, He and His Name are One, malchut, Mashiach, Math, Moshiach, Names of God in Judaism, PI, Pinchas, Recreations, Specific Numbers, Square root, Tetragrammaton, Torah, tree-of-life, YHVH, zeir anpin, zohar

I have a special fondness for the Baal Shem Tov and all the stories about him, so this past Shabbat as I read yet another of them I realized the he too, as a youth, along with his teacher had tried to bring the revelation of Moshiach (the Messiah) before his time. His teacher died that very night and we nearly lost the Baal Shem Tov as well. Every tzaddik, including the Arizal, who has tried to bring the geula and/or the H’Mashiach before his understood manifestation in 5778 has met with quick tragedy.

These were the highest-level souls. They knew exactly when Mashiach was supposed to come, so why did they tempt fate? The easy answer is that they knew our suffering, that of their day and that of the future, and they wanted to relieve it, but they also knew better.

In our last article (“The Book of the Wars of the Lord”) we advised that the numerical value of “speak to the rock” is 848, or 2 x 424, the numerical value of Moshiach Ben David, so when Moses struck the rock twice, he was trying to bring the geula (final redemption) with the revelation of Moshiach. And indeed, Moses was trying to shorten the time frame by half. Half of 5778 is the year 2889, the midpoint in the life of King David, and exactly 441 years after the Tree-of-Life was first offered to us at Mt Sinai in 2448. The value 441 is that of Emet, Truth, as in the Torah, which is known as Truth. Moses was trying to make David H’Moshiach, rather than making us wait another 2889 years for Moshiach Ben David.

G-d’s answer to Moses was found in the beginning of Pasha Pinchas with the broken vav (the staff) in the words Et Briti Shalom, the Covenant of Peace, where the letter vav in Shalom is broken, representing among other spiritual things, the incompletion of the Torah that must must wait until the end-of-days. The gematria of Briti Shalom including the kolel for the 2 words is 1000. We can look at that vav with the hairline split as a 6 missing a sections and come up with 6000 less a hair, and as we’ll see Ezekial showing us later, it was 222. Nevertheless, in our last article we spoke once again about the 408 missing letters necessary to complete the perfect 600,000 and 408 vavs or 408 x 6 = 2448, the year we received the Torah, but also the year the first set of tablets were broken, like the vav in Shalom.

That said, the word before the Covenant of Peace is Lo, “No” (using an unconventional spelling) and the value of the word Et added between “No” and “Covenant of Peace” is 401, which only makes sense if you add 401 years to the year Moses struck the rock, 2488 and get 2889, the year he tried to bring the geula.

If that vav in “LO” normally spelled “LE” is added to the article “ET” we get 407 whose square root is 20.17424, or graphically the year 2017 (5778 HC) with 424, Moshiach Ben David. In other words, G-d’s reply.

But the tzaddikim were the closest humans to G-d and no one was closer to Him than Moses and yet not even Moses could change G-d’s Will on this matter. Moreover, who understood better than he and them the futility in trying? In the last article we also pointed out that the gematria with the kolel of the “Book of the Wars of the Lord” (BSPR MLChMT YHVH) was 888, and that the value of the spelled out letters plus their kolel in the word Moshiach (MShYCh) is also 888. Now, we’d also like to point out that, as revealed in Parsha Pinchas, the Mountain were G-d told Moses to go to see the Land he would not be entering because he struck the rock, Israel , and where he would be gathered up unto his people, Mt. Avarim (HABRYM), was also 888, when the kolel of 1 was added.

G-d was making a statement here. Moses was punished immediately for trying to foreshorten the time of the geula, but G-d already knew he would attempt it. Even before Moses went to Pharaoh to obtain the release of the Israelites, G-d stated that He wanted to kill Moses. Yet He let it all play out.

Discussing these thoughts with a friend this Shabbat, it struck me why Moses, the Baal Shem Tov, the Arizal and so many other brave and knowledgeable tzaddikim attempted this. Ask this question of yourself: what would motivate such a high level and caring soul to risk the wrath of G-d Himself.

It wasn’t because they had a lapse in ego, it was because they were at such a level and understood their sacrifice.

It was precisely because they saw what would happen in 5778. And what wouldn’t happen then. Moses saw not just the Land of Israel, but also the Land of all time. He knew how faith would deteriorate and how few of us would actually see the Tree-of-life. Moses knew he had a better chance of bringing the Tree-of-life in the inappropriate moment than we would in its proper time.

5778 is 9 years away; how many people today get it? Moses and the tzaddikim realized that those with any interest at all in our generation would sit around waiting for Moshiach to save them and that this was so futile because the only way to bring Moshiach into our lives and to receive the Tree-of-Life reality is to take action. They further realized that there was no one like them to lead the people into these final battles, so what choice did they have but to try to fight the battle on their own turf?

But they forgot that G-d knew that too. We can still prove them wrong and stand up for ourselves. Let not G-d ask of us, “Why you did not have enough faith in Me?”

We can yet complete his work.

Ezekiel’s Vision

In Ezekiel 1:4, the prophet Ezekiel had his first of 10 recorded visions, and from this the Zohar and the kabbalists gleaned the four kinds of klipot (negative husks) that separate us from the Tree-of-life reality. The klipot nogah are the ones described as a translucent glow. They are in a state of both purity and impurity and can be converted into holiness or empowered into negativity, depending on our interactions with them. The other 3 are completely negative and can only be broken, not elevated. As they are completely metaphysical a physical description of them is misleading, but there is also something odd about it, considering that it was written 2500+ years ago.

Ezekiel describes the 3 completely impure klipot as “Stormy wind”, “Big Cloud”, “Igniting (or flashing) Fire,” which if we put it all together sequentially with the glow of the klipot Noga, we have a nuclear explosion: the blast shock wave, followed by the mushroom cloud, followed by the fireball and flashing ignition, and finally the translucent glow (of radiation).

Books have been written about the spiritual depth of his visions and we won’t even attempt to touch on them here, but the image is powerful as we see the immense forces that can be released from the separation of good and evil and can imagine the strength with which the evil is clinging to our world.

But there is an antidote, and a time frame built into it.

Like the bases of our DNA in Hebrew (ETGC), numerical values of the initials of the 4 types of klipot, (N, RS, AG, EM) add up to 424, Moshiach Ben David.

G-d wants to give us every possible chance.

And while that nuclear bond is so strong, the inverse of the exact atomic weight of Uranium238 is 42, as 1/42 = .0238095. We have our ultimate weapon to win the wars of the Lord: the 42-Letter Name of G-d used in creation itself.

And we have the date built into that weapon. The small gematria value of the 7 lines of the 42-Letters in the Name of G-d is 173, which we know from the Zohar were the 173 keys given to Moses. And the inverse of 173 is 1/173.07 = .00577800.

In Parsha Pinchas, G-d has the Israelites take yet another tally and in the end there are 601730 of them or 600,000 plus (173 x10), and we know from the Arizal that the soul root of the Israelites is traced through the 600,000/70 Family Members/12 Brothers/3 Patriarchs/Adam or

1/(600000/70/12/3) = 42

and thus in the end the Torah is telling us to look to the 173 keys, to the 42-Letter Name of G-d.

Zohar Pinchas 248. “When Ezekiel saw the Shechinah among the klipot, he saw with her ten sefirot, without any separation whatsoever, and these are the brain that is among all of them. He saw them within the earthly river K’var (CBR),” which Rav Ashlag explains is a permutation of the earthly Chariot (RCB). These are all tied to Metatron, but that is for another day. Just note that the gematria of CBR and thus RCB are both 222.

A little later the Zohar explains about the next part of his vision where the four living creatures come out from the 4 klipot and the Chariot and Throne of G-d is described.

Zohar Pinchas 251: “He [Metatron] leads the four living creatures and includes ‘The Throne has six steps’ (I Melachim 10:19), which are six. Rav Ashlog explains that these are the 6 sefirot of Zeir Anpin of Atzilut. With the 6 steps we have 6000.

And thus the vision reveals the combination of the steps to the Throne and the Chariot: 6000 – 222 = 5778.

We’ll get deeper into his visions later.

Shavua Tov

Ezra

Tags: 222, 2889, 42, 42-letter name, 424, 5778, Baal Shem Tov, chariot, Israel, Jewish messianism, king david, Land of Israel, Mashiach, Metatron, moses, Moshiach, moshiach ben david, Religion and Spirituality, uranium 238, zeir anpin, zohar

A lot happened in Parsha Chukath, and it all has to do with the so-called end of days, the next 9 years.

Right after G-d tells Aaron and Moses about using the Red Heifer for cleansing, Miriam dies in Parsha Chukath in the beginning of chapter 20, the 137^th chapter in the Torah. We know that the 137^th chapter is significant because 137 is the value of Kabbalah “to receive,” and since 137 is 1/73, the value of Chochma (wisdom), it means “to receive wisdom.”

And with Miriam’s passing, so vanishes the well that sustained the Israelites in the desert, which results in Numbers (Bamidbar) 20:08 G-d revealing to Moses and Aaron how to get water from the cliff (rock). He gave Moses a staff (rod) and told them to speak to the rock. Instead, Moses struck the rock twice and water gushed forward. But because he didn’t speak to the rock as instructed, neither Moses nor Aaron was allowed to enter Israel, which prevented the Tree-of-Life from taking root there. In verse 20:09, Moses picks up the staff and begins the process that ends with G-d saying in verse 20:12, “You did not have enough faith in me.”

The Israelites were in the 40^th and final year of their journey from exile to the Promised Land, in Kadesh at the time, the 33^rd place of the 42 journeys that took them from exile to freedom. Kadesh, whose numerical value is 404, has a square root of 20.09… and the total numerical value of all those 33 places is exactly 15,000, with 9 more journeys to make in that final year.

After the incident with the water, the Israelites request that Edom allow them to pass through using the King’s highway and they were denied, so the Torah dizzily takes us through the final 9 places, skirting Edom, and through the battles the Israelites fought and won. These were part of the “Book of the Wars of the Lord,” and they highlighted the defeats of the King Sichon, and his city of Chesbon in particular, and of King Og. The action was interrupted to recite the Song of the Well, and the Song of Cheshbon.

Just before the battles with Sichon, after Aaron dies and after they defeated the Canaanites, doubts overtook the Israelites in the final moments, just as it happened at Mt Sinai. The first time, G-d withdrew the tree-of-life and immortality from them, and this time He sent them venomous snakes. G-d then gave Moses the antidote, a copper snake that drew the judgment out of them when they gazed upon it. We know that both the snake and Moshiach have the same gematria and that they are opposite sides of the same coin. Thus when the evil inclination overtook them, G-d let them taste the tree-of-knowledge of good and evil, so that they could once again appreciate the tree-of-life and know the difference.

So lets see what’s really going on here. The numerical value of “speak to the rock” is 848 or 2 x 424, the numerical value of Moshiach Ben David, which may explain help to why Moses struck the rock 2 times. Another reason has to do with Adam eating from the tree-of-knowledge twice, and the 2 times Moses had to carry down the tablets, as will be come more apparent later in this article.

For some reason square roots play a big part in understanding this portion, and thus we find that 8.48 is the square root of 72, as in the 72 Names (Triplets) utilized in splitting the Red Sea (Sea of Reeds) and derived from the 3 verses of 72 letters that describe that splitting. Since Moses staff played a part then too, and both incidents concern water, this connection to the 72 Names is probably meritorious and the Names were probably used here as well. What’s more, as this entire portion is about the final years leading up to the geula and to Moshiach, the 72 Names will probably play a part then as well.

In preparation for understanding this portion we should also note that the numerical value for the phrase used in the Torah “Water from the rock” (Ma’im Min Hselah) is 345, the same as “Moshe” (Moses).

One major hint as to what is going on in this portion is that the gematria sofit (final) value of Sichon (SYChN) is 778 as in 5778, suggesting that the battle-filled 9 final journeys of the Israelites final year might indeed refer to the 9 final years from 2009 – 2018 (5778 HC). And strengthening that line of thought is the structure of the word Cheshon (ChShBVN), where Sichon is found, in which we have the numerical value of Chet (Ch) being 8 and the other 4 letters being 358, that of the word Mashiach (Messiah). Keep in mind that according to the tzaddikim, the figurative brit (milah) of Moshiach will take place in 5778, after 8 years, in the same way that a brit milah occurs for a baby boy after 8 days.

The portion begins oddly as well, and we know that any oddities in the Torah were purposely included to draw the attention of the tzaddikim and the Torah scholars. After the usual “G-d spoke to” the Torah says “that the following is declared to be the Torah’s decree as commanded by God,” which in Hebrew is Zot Chukat H’Torah Asher Zah YHVH L’Emor Daber (TzET ChKT HTVRH EshR ZVH YHVH), or 2160 in total numerical value, and 2160 is 10 times the value of the word for awe (216), the necessary attribute for reaching the Tree-of-life. Moreover, we know that whenever anything in Torah is exactly 10 times a known numerical value, it usually means that it is inclusive of all 10 sefirot (dimensions). In this case, it is also not coincidentally 10 times the numerical value of the sefirot of Gevura, representing spiritual judgment, and of the 216 letters in the 72 Names (Triplets) of G-d.

The word, Zot, of numerical value 408, according to the Zohar is a reference to the time of Mashiach, and also refers specifically to the 408 letters missing from the 600,000 composite letters in the entire Torah (599,692). The value 408 is also .666 of 612, the value of the word Brit, Covenant, as in G-d’s Covenant with Abraham that took place in 21018 HC.

The word, Chukath, is composed of ChK and T, employing that same KCh, of numerical value 108, as the word for “take” in the phrase “Take the staff (rod),” used to channel the water. 108 is also the numerical value of the “golden calf,” the second sin—Adam’s was the first—to cause Man to lose the Tree-of-life reality. And just to be clear, 108 is also 2 x 54, the numerical value of the “staff” that Moses used to strike the rock, and since “water from the rock” is and allusion Moses (345), he struck himself (and Aaron).

Reading of The Divine Calendar know the extreme significance of the number 8 in terms of Biblical dates and the timing for the arrival of the Moshiach, but the letter Chet, of numerical value 8, when spelled out without the yud, has the spelled-out word value of 408, as in Zot. Moreover, using that particular spelling, the spelled out value of the 3 letters in the word Chukat (ChKT) is exactly 1000, an allusion to the crowning and highest sefira (dimension) of keter, and also to the completion of the Tree-of-Life in that all 1000 = 10³ meaning all 10 dimensions are completed within the perfectly balanced 3 column structure of the universe.

Nevertheless, the first 4 words of this odd phrase, “that the following is declared to be the Torah’s decree,” add up to 2019, when the kolel for the letters is subtracted, and 2019 is the first year that the tree-of-life reality is supposed to be in effect. This interpretation is strengthened by the presence of the word Zot that begin the phrase, and whose square root is 20.19…

Now, the next four words of the odd phrase can be split into 2 pairs, TzET ChKT and HTVRH Esh. The second pair can be read as Rosh H’Torah (Head of the Torah), and the numerical value of the first pair, TzET ChKT, is 916, that of Rabbi Shimon Bar Yochai, the author of the Zohar, which together makes a powerful statement whose timing was concealed within the gematria and purpose was signaled by the cryptic word Zot.

Now, as for the “Book of the Wars of the Lord” which is Hebrew is B’Sefer Milchamot Hashem (BSPR MLChMT YHVH), while the first 7 letters total 420 in value, the first of the 3 words, B’sefer, has an ordinal value of 54, same as the value of the rod.

And as we’ve discussed in previous articles 54 is not only the timing frequency (54 beats/minute) that the human brain functions at, but it is the measure of the double cycle of the 27 Hebrew letters and moreover it solves for the equation 107 x 54 = 5778, where the sum of the positive integers through 107 also equals 5778.

The numerical value of the “Book of the Wars of the Lord” (BSPR MLChMT YHVH) is split into the first 2 words of numerical value 860 (or 10 x 86, the value of the Name of G-d that reflects spiritual judgment, Elohim) and the Tetragrammaton (YHVH) of numerical value 26. Together they add up to 886, plus a kolel of 2, which gives us a value of 888, recalling what we said about the number 8.

And if you doubt the connection, please note that the sun of the values of the spelled out letters plus their kolel in the word Moshiach (MshYCh) is 888.

Observing the letters in the “Book of the Wars of the Lord” (BSPR MLChMT YHVH) we see that there are 13 letters centered on the central letter Chet, once again. And adding the 1^st and last letters, and working inward to the central (Chet), then summing their square roots give us 66.652, as in the 66.6 jubilees years (Biblical mandated 50 year intervals) from the reception of the Torah in 2448 HC, when we last stood at the foot of the Tree-of-life to 5778: (BH, SV, PH, RY, MT, LM, and Ch)

The 52 in 66.652 can signify the level of the Tetragrammaton known as Ban, and referred to as Malchut, the bottommost dimension of manifestation. 52 is also the numerical; value of the phrase’s initials (BMY), which can also stand for the 42-Letters of the Name of G-d.

If we peel off the letters of each word, starting with their initial we get BMY, etc we’re left with 4 triplets and the letter Tav (T), which as the last letter in the alef-bet indicates finality and the level of malchut. Then if we add up the square roots of each of these 4 triplets we get 42.3 plus .1 for the kolel and we get 424, the numerical value of Moshiach Ben David: (BMY, SLH, PChV, RMH and T)

How do we know to permute the letters in this fashion? Because we are told by Rav Ashlag that in the Zohar Shlach Lecha #289, the Mashiach, as did Daniel, permuted the famous letters in Daniel 5:25 MENE MENE TEKEL UFARSHIN in just the same way. “G-d has numbered the days of your kingdom and brought it to the end…”

Whether we divide the letters in pairs of triplets, the two letters left out Chet and Tav, interestingly enough for the letter Chet (ChT) once again, or numerical value 408.

As for the initials of B’Sefer Milchamot Hashem (BSPR MLChMT YHVH), they connect to phrase recited during the highpoint of the Amidah prayer connection Baruch Cavod YHVH Mimkomo (G-d is in his Everlasting Place), whose initials are BCYM, and also to the 42-Letter Sword of Moses hidden within the Song of the Sea, whose initials also begin Mi Camoka Belim YHVH (MCBY), recited just before the Amidah. That these initials sum up to 72 is significant as the two tools necessary to fight these wars will be the 42-Letter name and the 72 Names (Triplets). In case you are wondering the Caf is the complimentary letter to the Tav (T) in Milchamot.

The wars described in the final journeys of the Israelites will be repeated in one form or another within the next 9 years, and the torah is warning us as to what will happen. As hinted at in the name of King Og (AVG), the last 9 years of the final 70—Ayin(A) has a numerical value of 70—will be split into two parts, the 3 years—Gimmel(G) has a value of 3—and the final 6 years—Vav(V) has the value of 6. This means that for 2009 there will be a break at 2012, probably when Amalek (doubts) take hold in earnest after the Mayan illusion, and the wars will continue for 6 more through 2018. Recall that it was in verse 20:12 that G-d says, “You did not have enough faith in me.”

Regarding those doubts, the last time we stood to receive the Tree-of-life, the Israelites weren’t able to wait the final 6 hours for Moses to return from upon Mt Sinai with the two tablets of the Torah of Moshiach and receive immortality. And in Chukath, we see again that they couldn’t wait until the final end of the 40 years in the desert before complaining, and yearning to return to Egypt.

Doubts were always their downfall and have always been ours. While the Israelites defeated the Canaanites and the Amorites, they never defeated the Amalekites, who kabbalistically represent their doubts because the Hebrew word for doubt (Sofek) and Amalek have the same numerical value. And this is the greatest war of all, for it will determine who receives the geula (final redemption) and who reaches the tree-of-life, and conversely, who stays behind again in the world of the tree-of-knowledge of good and evil.

According to the Baal Shem Tov, the spiritual significance of the red heifer that begins this portion is to help us cleanse ourselves of our ego, which is at the root of our doubts, and which we know will be all the more important for us to do as the days of the final redemption approach over the next 9 years.

Tags: 137, 2009, 2012, 2018, 216, 2448, 358, 40 years, 42, 424, 52, 5778, 666, 72, 73, Aaron, Adam, Baal Shem Tov, Book of the Wars of the Lord, chukath, Israelites, jubilee year, kabbalah, Mashiach, messiah, moses, Moshiach, moshiach ben david, rabbi shimon, Red Heifer, Red Sea, Religion and Spirituality, Shimon bar Yochai, Tetragrammaton, Torah, tree of knowledge, tree-of-life, Yahweh, YHVH, zohar

As promised, here is what the Zohar has to say about the End of Days.

In our previous articles, we showed the correlation between what the Zohar says is the final 70 years of the tests of Israel and the 70 year time span from the birth of the nation of Israel in 1948 (5708) and year the tzaddikim have said Moshiach (the Messiah) and the geula (final redemption) are coming, 2018 (5778).

I still owe a full explanation to some of you as to why it’s 70 and not 72 years as mentioned once in the Zohar, but please note that any reference in the Zohar to the number 72, also refers to the 72 Names (triplets) and the Zohar has further explained that the 72 names are really 70 Names, and that moreover, within the 28 digits of the 5 core Torah elements (with their sum) that we’ve been analyzing in our last few articles there is not a single digit of number 2. The final 2 years of the 72 may represent the temporary coexistence of the 2 Trees as described below, but we’ll explore that possibility as we get deeper into the Zohar in subsequent articles.

That said in the next few portions of the Zohar, written 1900 years ago and translated below, Moses and Elijah explain to Rabbi Shimon Bar Yochai about what will happen at the time of the final redemption. Essentially, those that connect to the light of the Torah, and thus pass the tests, will enter the tree-of-life reality where the evil inclination was vanquished and where stripped of our selfish desires, we’ll see everything from positive side and thus find joy and pleasure and appreciation in everything and everyone. (This by the way, is our work during the exile, to try to find that same state on our own–or with the help of our faith and holy texts). But as for those that didn’t reach the tree-of-life reality, they will continue under the tree of knowledge of good and evil reality that we’ve been living under for the past few thousand years. In other words, they won’t realize anything has changed, will tell themselves that anyone who believed in the Moshiach (Messiah) was crazy, and be condemned to continue living and dying with their own negativity and selfish desires.

Zohar Portion Naso (Re’aya Meheimna) 91

The spirit of Moses is speaking to Rabbi Shimon about the end of days, explaining that the Tree of Life reality will be available then and for those accessing it, there will be no more Tree of Knowledge of Good and Evil, meaning no more evil inclination to tempt us with illusory desires and shade our vision so that we don’t realize fulfillment and true happiness:
“The Tree of Knowledge of Good and Evil, prohibition or permission, purity or impurity, will no longer apply to the children of Israel, since our sustenance will be solely from the side of the Tree of Life, where there are no contradictions stemming from the evil side, nor any strife nor difference stemming from the unclean spirit, as written: ‘And also I will cause…the unclean spirit to pass out of the land’ (Zechariyah 13:2).”

In 92, he continues, explaining that those connected to the Torah will be transformed and no longer have to exist within the realm of the exile, where work was harder for them. They will exist is a separate realm, without be plagued by the impurities that made their existence so difficult throughout the ages. This suggests a complete separation, not of perception, but of absolute reality. It’s also suggested they those who do not transform and thus who remain in the impure state will return to their roots and face the snake all over again.

“The Torah scholars will not need to be sustained by the ignorant, just from the good by eating of the clean Kosher and permissible. They will not need to get it from the mixed multitudes, who eat the unclean, unfit, and prohibited, and who are themselves defiled by defiling themselves with..the children of Lilit,..and they return to their roots. About them, it is written: “For out of the serpent’s root shall come forth a viper” (Yeshayah 14:29)”

In 93 and 94, he continues, explaining that for past 5778 years, those that were connected to the Torah (righteousness) were dependant of everyone else, and had to draw their sustenance filtered through the impure world around them, even though they knew better, but once the Tree-of-Life reality arrives, all that will be reversed

“During the period that the Tree of Knowledge of Good and Evil dominates, that pertains to the purity and impurity of worldly things, these sages—who are similar to the Shabbot and holidays in that they have only what is given to them by the worldly people—are like the Shabbat that has nothing except what was prepared for it during the weekdays.”

“During the time that the Tree-of-life dominates, the Tree of Knowledge of Good and Evil is subdued. The common people will not have anything except for what the Torah scholars hand out to them and they will be subdued like never before.”
In 95, he explains clearly that when the Mashiach ushers in the Tree-of-Life reality those unconnected to Torah and righteousness will not even realize that anything has changed; they will go on living in their world dominated by and slaves to the illusions of the evil inclination.
“Thus, prohibition and permission, purity and impurity will not pass away from the common people. From their aspect, there will be no apparent difference between the exile and the days of Moshaich [Messiah], except for the oppression of Israel by other kingdoms alone because they will not taste from the Tree-of-Life and they will need to learn (Mishnah), about what is prohibited and permissible, what is unclean and clean. They will be shamed in front of a Torah scholar like darkness before light, since the mixed multitudes are like beasts, who are ignorant, who are darkness and were not even called Israel, just slaves sold to Israel, as was already explained.”
It’s alluded to above that during the time of the split realities the forces of evil, driven by ignorance and desire for what the people of Israel have, they will close in on the nation of Israel, but yet they will be repelled by it as the darkness is repelled by the light.
Then in 98, he continues, referencing as we’ve explained in numerous articles the connection between the arrival of Mashiach (contained within the word Chamushim) and the counting of the Jubilee years (50 year intervals) from 2448 to 5778. He further emphasizes the separation that took place back at Mt Sinai, when the tree-of-life reality was last available to us, and the one that is coming.
“As the Holy One, blessed be He, divided them at Mount Sinai, so he will differentiate them at the last redemption, because it says by Israel: ‘And the children of Israel went up armed (chamushim) out of the land of Egypt’ (Exodus/Shmot 13:18). (Chamushim) meaning from the side of the Tree of Life, which are the fifty [50] years of Jubilee…So he will bring out the Torah scholars with all that honor.”

Then in 99, he continues, explaining and alluding that those not connected to the secrets (sod) of the Torah will face finality within the Tree-of Knowledge and those that do will live within the immortality of the tree-of-life reality, where there is no longer a need to reincarnate in order to correct our souls. He (Moses) is suggesting that those on the side of good begin as soon as possible to delve into and learn the secrets of the Torah—to make themselves Torah scholars—because being good alone is not enough to make the transition.
“It is mentioned by those who are ignorant of Torah yet are of good side: ‘And they stood at the foot of the mountain’ (Shmot 19:17). So will they be at the last redemption, under the torah scholars, like a slave that follows along the horse’s footsteps of his lord. Just as it was called out to them at the foot of the mountain: ‘If you accept the Torah, it is better, but if not, there will be your burial place,’ so he will tell them at the last redemption, ‘If you will accept upon yourselves a Torah scholar during the redemption from the exile like a horse rider with his attendant servant, it is best, and if not, there in exile shall be your burial.”

To be continued…

Tags: 1948, 2018, 2448, 5778, 70 years, 72 Names, end of days, final redemption, geula, Israel, Israelites, Jewish messianism, jubilee year, Mashiach, Mishnah, moses, Moshiach, Mount Sinai, Rabbi Shimon Bar Yochai, Religion and Spirituality, Torah, zohar