Deeper into the Valley of the Ratios

Do not proceed unless you have read at least Chapter 32, Spherical Time. If you are ready, a whole new world awaits. The Journey begins here if you missed it.  Parallel to the Valley of the All-Inclusives and of the Cumulative Triangular Numbers is the Valley of the Ratios. It too is full of ziggurats, and in this valley they represent the sum of the ratios through n in the equation:

For the 4^th rank or 4^th ziggurat that we encounter, the sum of those ratios are 1 – 3 – 7 – 14 – 25.2 – 42 – 66 – 99 – 143 – 200.2 – 273 – 364 – 376 – 612 for the first 14 levels.

It is interesting that both 42 and 273, the harmonic convergent that relates the inscribed circle to the square, are there together as they are one of the factor pairs (42 x 273) of the land mass of Israel.

The floor is shaking, and we sense something is coming.

1 – 3 – 7 – 14 – 25.2 – 42 – 66 – 99 – 143 – 200.2 – 273 – 364 – 376 – 612

The 9^th level is 143, one of the 3 aspects of the Name, Ehyeh (אלף־הא־יוד־הא) that we saw woven into the Triangles and their cumulative sums.

1 – 3 – 7 – 14 – 25.2 – 42 – 66 – 99 – 143 – 200.2 – 273 – 364 – 376 – 612

 

The 13^th and 14^th levels represent the peace of Spiritual Time (376) and the Covenant (612), the 12^th level, 364 is 14 x 26, the YHVH (יהוה).

Everything is shaking.

1 – 3 – 7 – 14 – 25.2 – 42 – 66 – 99 – 143 – 200.2 – 273 – 364 – 376 – 612

The product of the 4 ratios on the 10^th level, 200.2, is at first odd, and then it gets odder not just because the sum of the rank 4 cumulative triangles at level 10 are 2002, but because the inverse of 200.2 is .00499500, representing the sum of the 27 Hebrew letters (4995).

1 – 3 – 7 – 14 – 25.2 – 42 – 66 – 99 – 143 – 200.2 – 273 – 364 – 376 – 612

All the connections to 14, especially at the center of the 27 positions/letters of the Essential Cube of Creation, are obvious, and 252 is 6 x 42.

The ziggurats are thumping. Two angels yell at us to run, to seek higher ground. They appear, at least within our consciousness, to be Michael (מכיאל) and Gabriel (גבריאל).

1 – 3 – 7 – 14 – 25.2 – 42 – 66 – 99 – 143 – 200.2 – 273 – 364 – 376 – 612

The 3 – 6 – 9 aspect is incorporated in (99 – 66) = 33.

A fierce storm brews overhead, and dark bulging spiraling clouds cover the top of the ziggurats.

There is an eerie sensation that everything is about to be purged. The winds pick up, a sucking heat rising off the desert floor.

When the Triangle levels reach 26, the product of the ratios is 5481, whose inverse is .000182448. Jacob (182), 18, and the pivotal year 2448 HC tied to the YHVH (יהוה).

Over and over again, we hear the words, “The purge is coming.”

As we mount a ziggurat, seeking higher ground. It yells at us to get off. The angels, arms stretched skyward, yell, “Climb the valley walls, hurry.”

Within the dark undulating clouds, we make out flying crafts landing on or hovering on top to the ziggurats. They are right above all the trigger points, hiding within or maybe generating the clouds.

With lightning streaking and cracking incessantly within the pulsing darkness above, we race up the steep embankment.  Peering over our shoulders, curious yet fearful to become pillars of salt, we see that the limit of those inverses of the products of the ratios is 1.6666 or 10/6, the inverse of Zeir Anpin (6).

Huh?

The ziggurats plunge or are pushed and shoved downward in a thunderous roar. As they do, an ominous sea rises up over the valley, surged upward by the downward pressure. When the giant plungers descend all 107 levels, the sea rushes up in a series of violent heaves, covering them and everything else. When it settles, everything is covered by 15 cubits.

Everything has been purged. This is not our word; it is what the inner cosmos have told us.  The great reset has begun.

It is then that we realize that the 107 cubits of the Triangle mountains plus the 15 cubits that cover them equal 122 cubits, as in the 122 words of the Shema’s middle paragraph. It is also then that we recall that it was the 42-Letter Name and the 72 Names (Triplets) that Moses used to pull the sea apart.  Is the Shema just a metaphor for the splitting of the sea, or a powerful tool we can use to split it ourselves when the time comes?

There was one bit of land that the sea could not or would not cover: the 11466 square miles of Israel, (42 x 273) square miles.

So grateful that this was just a demonstration, our collective fear of the real great reset makes us shudder, and we decide we must learn as much as possible to prevent it, or at least to ascend our consciousness before it does. Like the impending pole-shift and the upcoming solar disaster it appears to be overdue.

The Hall of Mirrors

The sea receded from the valleys and everything was cool and blue again, and the ziggurats were back in place, though no longer scraping the sky. We climbed back up the first Triangular ziggurat 10 steps up to get a better perspective of the patterns sketched out around us and to see if there was a doorway or portal to another area anywhere to be seen.  When we reached that cumulative (1- 10) level of 55, a crisp luminous stream rose up to meet us and beckoned us to jump in.

55

Within the stream of 55, we learn that 55 is not just or 2 cubits. Spelled out in Hebrew words 55 is a 10-letter expression (חמישים־וחמש), or “50 and 5,” and in gematria it is (408 + 6 + 348). Before we can even do the math, we are sent spiraling and tumbling down new corridors of luminosity.

In creating this system of translation/transformation, the Creator gave us an entrance to multiple pathways and enormous amounts of information derived from simple numbers that can only be fully explored in hyperspace.

Through a clear mirror (אספקלריאה־המאירה) we see that the final letters Shem (שם) are duplicated in each word.  Within the word for 5, we find Shem (שם) build into “His Name (שמו),” while the word for 50 (חמישים) splits into Shem (שם) and chaim (חיים), life as in the Tree-of-Life.

Through another we see that the initials (וח), 6 and 8, total 14, and the final letters, spelling Shem (שם), thus the 4 letters with the kolel equal 358, Moshiach.  Another clear mirror digs deeper, showing us that these are also the same two letters (וח) that add up to 14 and that are found in the middle of the expression fifty-five (חמישים־וחמש), right in the middle of the permuted word heaven (שמים), backwards and forwards.

The clear mirrors have coalesced into an entire hall surrounding the expression for 55. Thanks to another one, we realize that the value of the word (חמישים) for 50, which is 408, when multiplied times the Vav (ו) between the two words in 55 (חמישים־וחמש) is (408 x 6) = 2448, the pivotal moment in Spherical Time.

Next, we are shown that the first 4 letters in (חמישים) spell Moshiach (משיח). This also means that there is a second Moshiach (משיח) spelled out in 55 (חמישים־וחמש). The two letters (ם־ו) left out between the 2 Moshiach (משיח) add up to 46, as in the numerical value of “cubit,” which brings us back around to 2 cubits = 55.”  So, 55 and (חמישים־וחמש) split down the middle give us 2 cubits and 2 Moshiach (משיח). Is this yet another hint to the 2 Hei (הה) in the YHVH (יהוה) that total 55? Or to what awaits us on the other side of those Gates?

 

Within Time

 

Since we already know that the Creator has made it clear to us that 55 is associated with an entrance way, and that 50 is associated with Binah, we proceed toward an open plateau upon which the Future Holy Temple glows.  Our attention is drawn to the ten 10-cubit wide, 50-cubit high Gates of the Holy Temple.

Distracted by the particular letter Hei (ה) of numerical value 5 within the first 42 letters of the Torah that is known as a secret gateway, we pause, attempt to approach, but then we choose or are guided not to enter.

Instead, we are drawn back to the gematria values within the expression fifty-five (חמישים־וחמש) of 408 and 6, and their reflection of the 50 component letters used to construct the Torah, which form the (600,000 – 408) total component letters in the Torah. Realizing how space expands in hyperspace, we keep in mind that 600,000 is also (6 x 10⁵).  A swift corridor through the hall of mirrors pulls us through to the Spherical Time vortex where we see (6 x 408) = 2448, yet again.

Through another clear mirror we then see that the words (חמישים־וחמש) broken down into (חמישים) x Vav (ו) is numerically (50 x 6) = 300, the height of the Core Equilateral Triangle. Through the 2448 time tunnel we see the 600,000 men, standing to be counted and receive the Torah, in the year 2448 HC.

In the mirrored sides of this tunnel are reflected the first 8 letters in fifty-five (חמישים־וחמש) and they have the gematria 422, which is the numerical value of the word “seventy 70.” It is also 430 when the 8 is added as the kolel, representing the 430 years from 2018 to 2448, the years of exile as the described in the Torah. Another clear mirror shows us that the first 8 letters that total 422 and reflect 70 (ע) plus the final two (שם) in the 10 letters of the full expression spell Shema (שמע), the first of the 15 Triplets of the Shema (שמע).  Everything seems to connect to the Shema, but it is not surprising as the 248 initials in the Shema incorporated the value 55 more than once.

The clear mirrors guide us further along.  The standard numerical value of 50 (חמישים) is 408, and the ordinal value of “and 5 (וחמש)” is 48, both allusions to the pivot year 2448 and to the cube of 48 whose side/edge is 3.63424, the result of the Spherical Time equation. Now we see that the product of the 4 letters in “and 5 (וחמש)” is 576,000, a possible reference to the year 2000 CE and to the (600,000 – 576,000) = 24,000 Israelite Men who died in the plague for their participation in the Golden Calf in 2448, just like the 24,000 men who later died in a plague for their sins with the Midianite women.

With the values in the expression 55 (חמישים־וחמש) broken down and then multiplied together, we get (50 x 6 x 5) = 1500, the highest word value in the Torah and the product of the YHVH (יהוה).

Surrounded by mirrors with nowhere to go, we find ourselves in another chamber filled with men in white robes and long beards who ignore us. They speak telepathically and we can hear them though they reverently listen to one speaker at a time. We listen too. I do not know if it because of the 2 Moshiach (משיח), the 2 Hei (הה) or even the two 5’s in 55, but we hear the strange tale of the two wands.

Chamber of the Two Wands

I do not know if the wands at one time were Harry Potter style, or if they were like the ones Jacob used with Laban’s livestock, but today they are modern/futuristic curved with a blue luminous light emanating from both the concave and the convex sides. The handle is black.  In actuality, there is only one wand, but two sides of it. One side slashes; the other soothes. When the wand is waved the entire universe changes.  We see it waved by someone within the physical realm and also over a glowing web of a globe.  In the physical realm everything shifts. In the glowing blue globe lights flick on and off in a wave as the wand passes over it. Whoever wields the wand resets or sets the universe in a way that suits them and gets out of any predicaments they may be in. A second more knowledgeable user, utilizing the back of the wand, must then come along and soothe things over, repairing the mess the first user caused. We see the scenario played our multiple times, until we are sure that this is how it always is. The question is asked in the chamber: If the first user could have chosen any version of the universe he wanted, why did he choose such a flawed disastrous version?  Why do they always choose that path and version? Why is it always a slash job?

11 Generations

The chamber and its members are gone, and we are back within the mirrors. There was no mention of who gets to wield the wands, where they found them, or whether they were found in the physical realm or beyond the simulation. There is a cross-corridor within the hall of mirrors that leads a central junction. In it, we are shown us that the gematria of fifty (חמישים) and of five (חמש) together is 756, as in 27.5², the base of the distant illuminated encasing pyramid around the Tower of Truth. Yet another passage opens to the Chronicles of Shem (שם), where we see that of the ages of the 11 generations from Shem to Isaac (100 + 35 + 30 + 34 + 30 +32 + 30 + 29 + 70 + 100 + 60), the 7 inner ones total 220, while the first one and the final 3—four (4) in total—sum to 330, as in the 330 cubits that are equivalent to the 756 ft in that illuminated base. We are further shown that 330 equals 55 x 6.

Yet another clear mirror shows us that while 55/11 = 5, the sum of those 11 generations is thus (220 + 330) = 550.

Moreover, the 756.25’ base measurement, which is the sum of the words “fifty” and “five,” when divided by 55 is 756.25/55, or 13.75, the Phi(φ) angle of rotation.  It finally dawns on some of us that we do not need an actual pyramid; all we need are the Hebrew words and a bit of understanding.  It is a nice touch to include it in the physical world as a reflection from above.  As it says in the Zohar about Moses, what one “sees” depends on how clear the mirror is that one is looking into.  Most of the mirrors in the physical world are not transparent at all; they only reflect back one’s own image of themself.

It is then that we see that (756.25 – 550) = 206.25, as in the Royal Egyptian Cubit (20.625” or exactly ¾ of the Sacred Cubit (27.5”). We last saw this cubit utilized only a few chambers ago in the expression of (161.5 x 20.625”) = 3330”, representing the 66.6 jubilee years between 2448 and 5778.

Planck’s Constant

The mirrors start self-reflecting, and we see tinier and tinier versions spinning around until they get all the way down to the Planck length, the smallest unit our physicists tell us is possible.  Obviously, we are being shown a blown up version of this length. The Planck’s Constant is the relationship that a photon can carry to its frequency. It is the limit of physics. It is the limit of uncertainty in Heisenberg’s Uncertainty Principle, which is determined by Planck’s Constant within a sine wave. We are informed that this is not going to be a physics lesson because that pertains to physicality. We are also instructed that the Creator has no limits, nor any degree of uncertainty. Moreover, the more certainty we have in the Creator the closer we get to Him and the closer we are to freedom.  The Planck’s Constant (h) is 6.62607015 x 10^-34 Joules per second. It is just a number beyond which man cannot conceive. Perhaps it is the limit to the scale of the physical simulation. It is at the heart of most of our physics and forms another constant in the Heisenberg’s Indeterminacy Equation and that is the uncertainty of position times the uncertainty in momentum is greater than or equal to h/4π. This is very important to physics, and it works out to 5.272859 x 10^-35 Joules per second. A very tiny number indeed.

What we are shown next makes sense to only a select group of people on this Earth today, actually to have ever existed within this 5778 years of simulation, so we need to ask ourselves why? It was not put there to impress us, so it must be another key. Moreover, it must be a key that we can use or there is no sense creating it.

Within the equation the number 4 is the periodicity of the sine wave so if we want to take it out of the equation, we simply multiplying both sides by 4 to get 4∆x∆p = h/π.  This also gives us a number directly in proportion the Planck’s Constant (h) and Pi(π). The resultant number for h/π is: 21.0914362859 x 10^-35 …, the height of the Tower of Truth (210) and (9143) the sum of the 72 Triplets, which we found embedded in its encasing pyramid base square.

Of course, if a circle had a circumference of the Planck’s Constant (h) then its diameter would be 21.0914362859 x 10^-35, and whether this is meaningful or not, 21.0914363 x 10^-35 includes H’Moshiach (363). Does this mean Moshiach is in the Planck’s constant, or more likely that the Light of Moshiach is found in even in the smallest aspect of our world?

We have seen Planck’s Constant before with the fine structure constant and the secret of 42 and 11/3000.

A few painful images appear in the clear mirrors to refresh our memories:

where e is the charge of an electron; where ℏ = h/2π and is known as the reduced Planck’s constant; where ε₀ = 1/µ₀c² is the electric constant (the permittivity of vacuum, also known as free space); where µ₀ is the magnetic constant (the permeability of vacuum); and where c is the speed of light. This constant is proportional to the square of the coupling strength of the charge of an electron to the electromagnetic field.

Since:

The fine Structure constant is: The Gauge coupling parameter (g) is:

The clear mirrors are highlighting the 4π component in these equations in bright purple for us.

The clear mirror is now showing us that this all relates to the Core Triangle of His Name. It begins by showing us that the small gematria of the 42-Letter Name is 173 and that 1/42 x 1/137 = .000173… It then reminds us that (42 times the Fine Structure constant minus the coupling constant) or (42/α – g) = (42/137.03599 – .302822131) = .0036666… = 11/3000.  It tells us that we are now ready to comprehend that the inverse, or 3000/11, is 272.72727, which reflects the endless 27 positions and the 273-component in the same Core Triangle of His Name.

Another clear mirror brings us back to the 600,000 men and component letters standing at Mt Sinai in 2448 HC.  It reminds us of the lineage equation the Arizal taught us long ago: 600,000/70/12/3 = 1/42.

At once, the clear mirrors shift gears and show us Spherical Time equations, starting with the formula based on the surface area (4πr²) of the two spheres. Given that the two radii 2018/2 + 3760/2 add up to 2889, the midpoint in King David’s life, we original formula reduces to:

Which then reduces to:

Once again 4π is illuminated in bright purple.

The next clear mirror shows us h/π is the circumference of a sphere with a diameter of h and a radius of h/2. It then combines the two series of equations concerning the Planck length sphere and the Spherical Time bubble.  It divides h/π or 21.0914362859 x 10^-35 by 2889 to get h/2889π = .0073006010… x 10^-35 or 73.006010… x 10^-31, or Chochma of numerical value 73 that represents the Torah’s first verse and so much more.

The clear mirrors do not stop there. They show us that following the Spherical Time Equation for the surface area, and thus dividing Planck’s Constant (h) by 2889 gives us h/2889 = .022935514… x 10^-35 or 2.2935514… x 10^-33 which is similar to the harmonic cubit relationship 27.5/12 = 2.291666.  One more image shows us that 2h/5778 = 2.2935514… x 10^-33.

We realize these are not exact numbers. They are relationships, which is important in every reality. We also realize they are only off by only .000000000000000000000000000000000018848 with 18 being the square of 4.2426 and 848 being (2 x 424.) Like Pi and Phi, Planck’s constant is not a particle; it is a relationship, possibly another field designed to interact with the rest of the fields that define existence.

The Planck scale is indeed tiny but no less important to the Creator than the cubit, foot, inch, mile, or AU. Something tells us there is more to the story than this though, but we have probably absorbed as much as our Planck size consciousness can handle for now.

We tend to think of our consciousness as some big expansive array, but that is what our egos would like us to think. What the inner cosmos are showing us is that we are tiny particles in the giant consciousness of One. They are also showing us that we are still important and that a lot of effort is being expended to nurture us.  Moreover, even the smallest of conceivable particles or measures, be it time or length. Has the spark of life (18) and Moshiach (424, 363) and the Name of G-d, Ehyeh (21) in it. All is connected as One. And what we see on the grandest of scales, planets and stars, we also see in the humblest.

11 Initials of 10 Plagues

Everything rushes back to normal size, at least from our perspective, though we only seem to be along for the ride—the universe is doing all the heavy lifting.  For all we know, we could be standing in one place while someone sweeps a wand high over our heads.  Now, with the 11 initials of the sefirot (כחבדחגתנהימ) illuminated alongside the 11 patriarchal ages of the 11 generations found in the Torah in Chapter 11, their mutual connection to (10 x 55). With both sets equaling the sum of 550, a passage opens for us to the 10 plagues.

More specifically, it opens to the 11 initials (דצכעדשבאחמב) of the 10 plagues, which sum to 541, Israel. Their ordinal value totals 100, and the last 2 initials (מב) of the final plague, the death of the first born, equals 42. The last three (חמב), which adds the plague for eternal darkness to the first born, equal 50. They have a complete value of 73 as in Chochma, which comes up glowing yet again.

By holding up the clear mirror, the contrast and juxtaposition given in the Torah by the structure of the plagues could not be starker. Zeir Anpin, Binah, Chochma and Israel versus death, darkness, and constriction in Egypt. The value difference between Israel and Egypt is 161, that of the highest level of the highest Name, Ehyeh (אלף־הי־יוד־הי). Israel and Egypt as concepts are polar opposites, physicality versus Spiritual Time.  In one sense, the saga of the Israelites in Egypt was a cautionary tale of how even those on the highest track toward ascension can fall into the trap and trappings of physicality. The plentiful food, wealth, honor, and apparent freedom squeezes out the spiritual openings and turns into slavery and tyranny.  Only acts of God can save them and lift them back up. Even so, it took another 40 years to burn off the stench of Egypt (physicality). Before they settled in Egypt, Joseph gave his brothers a taste and warning of what was to come. Later, Moses would warn Pharaoh what would happen and that his son would die. Of the many correct interpretations of the reunion narrative, one appears before us in the clear mirror. He wined and dined them, then imprisoned them on fake charges and tasked them to do his work for him, to bring Benjamin and draw in Jacob. In the 45^th Chapter Joseph let his emotions out, the reunion happened, and Pharaoh and Egypt sucked them in. The numerical value of Pharaoh (פרעה) is 355, as in shanah (year), referring to the paradigm of Time, physical time. The reason it took 10 plagues to overcome the grip of Pharaoh (פרעה) is that his numerical value (355) is the same as sefira (ספירה), as in the 10 sefirot of the Tree-of-Life.  Looking deeper into the clear mirror we see that (10 x 355) = 3550 and that Pharaoh’s grip lasted for 210 years, giving us (10 x 355) + 210 = 3760, the radius and years of Spiritual Time.

One more image shows us that 2h/5778 = 2.2935514… x 10^-33.

Another shows us that 27.5/12 = 2.29

And yet another shows us that Pharaoh (פרעה) or (80 + 275) in small gematria is 8275.

Another shows us that 210 or the letters (רי) is inside sefira (ספירה), as in h/π is: 21.0914362859 x 10^-35. But then we see that this is not uncommon. There is on average nearly one word in every verse of the Torah that contains (רי), exactly 5645 times in 5845 verses, exactly 200 times less from a perfect 1:1 correlation. Indeed, both the first (בראשית) and last words (ישראל) of the Torah contain (רי).

The first 3 (דצכ) initials of the plague, by contrast, have a complete value of 147, the age of Jacob, making the first 3 and last 3 equal to 220, which we realize is equivalent to the 220 years until Jacob that the Israelites were not actually in Egypt during that 430 year journey of their soul. They are also equal to 8 x 27.5 as in the gematria of Pharaoh (פרעה).

Just because we look in the clear mirror and see something specific does not mean we cannot look in it again and see something different, which will be related to varying degrees. It is like quantum field theory and looking at an electron which many be in millions of places at once or none of them; it is just a map of potentiality. When we look in the clear mirror at the first plague, dam (דם), meaning blood, we see that its gematria is 44, and see the 44 Chanukah candles associated with the 9 candles of the 72 Triplets. When we look into it again, we see that when the YHVH (יהוה) is broken down into its component letters its value is (10 + 14 + 6 + 14) = 44. Pharaoh said he did not know Moses’ G-d. The Creator introduced him with the first plague.

The blood infected the water, and it was through the water that Moses utilized the 72 Triplets to help the Israelites break free. He also utilized the Shem MB (מב), the 42-Letter Name at the end of the 10 plagues. Opposite ends of the bar loop together and form a circle.  The clear mirror changes and shows us that the component letters in MB (מב) also sum to 44.

Both sets of letters (Triplets) were engraved on Moses’ staff (wand), and as the clear mirror now shows us, (72 + 42) = 114, the standard value of the initials of the first 3 plagues (דצכ), matching the 114 chakras, 112 of which are in the human body and physically reachable without taking a pure leap of faith to the final 2.

The blood of “judgement,” in the words of Hashem, flowed from the open womb for 7 days.

One more glimpse in the mirror shows us that the word Pharaoh (פרעה) is Pe (פ) and (רעה) or 80 and 275, the measure of the cubit, which combine to form a product of (80 x 27.5) = 2200, which gets completed with the addition of Abraham (248) to (2200 + 248) = 2448 HC, the year the descendants of Abraham completed the prophesied 430 years, the year they were freed from physicality.  Maybe Egypt was the right place for the Creator to put the pyramid. The shifting images explain that Moses was 80 when he spoke to Pharaoh (פרעה). No detail is irrelevant.

There must be a deeper linkage and a reason that two significant sets of 11 Torah coordinates sum to 550, and the other to 541, though we decide not to pursue them, nor to pursue the long trail to the Alef-bet split into odd-even sets of 11 letters each, that when paired up equal 541 with a small gematria value of 100, matching perfectly the 100^th Prime Number, 541.  It is obvious that the folded 22 letters of the Alef-bet are bonded to the 11 initials of the plague that equal 541 and have an ordinal value of 100.

It cannot be ignored.

The bond continues with the illuminated initials of the 11 sefirot (כחבדחגתנהימ), whose ordinal value is also 100.  While 1000 reflects the completion of Binah, 100 reflects the completion of Zeir Anpin and is this the height of the Future Holy Temple in Israel. It is also the radius of the inscribed sphere of the Core Equilateral Triangle.

It is in paragraph 11 of Exodus (Shemot) that the Torah lists all the Israelites who would be freed from Egypt en masse, all or nothing, all 11 sefirot activated, all 11 names/initials of the 10 plagues engaged.  Eleven (11) words for 10 plagues reveals 110 lights, as in the 110 years of Joseph, or twice 55.

Encasement by the YHVH (יהוה)

Moreover, while the difference between 50 (חמישים) and 5 (חמש) is numerically 50/5 or 10-fold, it can also be (50 – 5) = 45.  The metaphysical difference between the two words in the expression for 55 are the letters (יים) or 620, as in the numerical value of Keter, the highest sefira (dimension). The 3 letters (יים) are also equivalent to 60, as in the secret gateway, the hidden letter Samech, at the central vortex of the 42-Letters Name.

These references are circling us back to the 10 Gates of 50 (Binah) leading into the Future Holy Temple and inward to the final Gate of 42 that guards the entrance to the 20³-cubit³ Holy of Holies, the entrance to Keter. While the value 620 is also that of the Hebrew word Esrim (עשרים) for 20, the hall of clear mirrors reminds us that Esrim (עשרים) is yet another word that contains (רי) or 210, and that the rest of the word is the first Triplet of the Shema (שמע).

It then reminds us that 550, the sum of the initials of all 11 sefirot, is 20 cubits in length, which is when it is pointed out to us that the 11^th Hebrew letter, Caf (כ) as in Keter (כתר) has a numerical value of 20, and that the spelled-out name Caf  (כף) has a value of 100, as in the 100 cubit height of the Holy Temple, the 11 sefirot (כחבדחגתנהימ), the 11 initials of the 10 plagues and the 11 pairs of the folded Alef-bet. Moreover, the spelled out sofit Caf (כף) has a value of 820, as in “Love thy neighbor as thyself” from Vayikra 19:18.

Caf (כ), at the midpoint of the Hebrew alphabet is the one letter that aligns perfectly with the exponential equation (y = 1.313^x) of the Alef-bet. It is the zero-point where the sine-wave of variations crosses the exponential curve of the 22 letters.

The Caf (כ) is another unicorn.

Yet it through the next clear mirror that we see the inscribed sphere of the Core Equilateral Triangle. Its radius of 100 is Caf (כף), tying it to the plagues, Israel, the 11 sefirot and the Alef-bet. Is it somehow the source of them all?

Is the inner cosmos trying to show us that we are better off working with the source codes rather than their end-products? End-products, results, are already extrusions through constrictions. They are limitations stripped away of possibility. They have the stench of death and finality in them, guaranteeing a reset.  We live in an existence where everything we touch is an end-product.

Source code operations are pure potentiality. The inner cosmos is trying to explain the source codes to us through geometry, which may be the only way we are capable of connecting to them since we were incubated in a geometric world.

The inscribed sphere of the Core Equilateral Triangle of radius 100 is twice 50. Given the same 2:1 proportion of the bisecting rays another equilateral triangle can be drawn inside that first inscribed sphere with a resultant inscribed sphere radius of 50.  With the mirrors facing once another and their images bouncing back and forth, its apparent that the system goes on forever, with the next inscribed sphere having a radius of 25, as in the 4^th root of the 390,625 elements of the Torah.  In the next clear mirror, the value 5 (חמש), the other half of the divine 55 combination, is smiling at us, reminding us that it is the 8^th root of the 390,625 elements of the Torah.

Everywhere we look, the hyperspace universe wants to spoon feed us more knowledge.  It is the opposite of the physical world where you have to pay and work for knowledge, and what we can learn in hours of spiritual time would take someone lifetimes in physical time.

As we glance across to another corridor, we see that 5 and 6 and 50 knocked together give us a product of (5 x 6 x 50) = 1500, the same as that of the YHVH (יהוה), (10 x 5 x 6 x 5) = 1500, which is also the highest word value in the entire Torah. This is not surprising as the Hei (ה) of Binah and the Hei (ה) of Malchut have already been known to represent (50 + 5) or 55. When they are presented together, the Vav (ו) knocks against them to form 330, the base of the pyramid that encases the Tower of Truth.  Is it encased in the YHVH (יהוה)? From the Yud (י), 10, comes Yud (יוד), 20, from which comes 20 generations and 20 stacked cubes, from which comes 210 levels, cubits and years. Why do you think His Name was engraved over the secret entrance when the pyramid was sealed, the only engraving or marking on the entire mountain?

Why do you think Joseph was sold for 20 pieces of silver in chapter 37 within paragraph 73 of Genesis to begin the 210 years in Egypt? And what does this have to do with Chochma (חכמה) of numerical value 73 and ordinal value 37? Or with Joseph living (73 + 37) = 110 years?

Is it just that the 9^th sefira of Chochma represents 90, and that that moment in time represents nearly exactly 90% of the time span from Adam until the Israelites entered the Promised Land in 2488 HC?

A Secret Meaning

Another hallway and clear mirror shows us that the atbash cipher of fifty-five (חמישים־וחמש) is 314 as in Pi (3.14) and Shadai (שדי) and that the atbash of its first 4 letters is 112. And that 314 is the value of “the field (השדה).”