Part I The Basics
In the beginning…G-d split the waters, the light, the time frame (more about that later), even Man, but before all that He needed to split the alphabet. The kabbalists tell us that the Red Sea (Endless Sea) was split from the very beginning, which they explain is the only reason why it could be physically split 2448 years later. They also tell us that on Moses’ staff were written the 72 Names and the 42-Letter Name, which were used to split the waters. But before even those essential Names existed there was the Hebrew Alef-bet, and like an egg, it needed to be cracked open.
So, what if we could show you that there is a single way to split the 22 letters of the Hebrew Alef-bet in two that would give rise to the 42-Letter Name, the 72 Names, the Torah, the concept of Israel, the primordial mathematical constant phi, the 13 attributes, and much more?
This proof/study comes from a mathematical project my daughter and I have been working on together and has grown into this series of articles. If you are mathematically oriented, please enjoy these pages to their fullest and please dig deeper and expand wherever you feel compelled. We cannot dwell on any one topic or point very long as we have a lot of territory to cover. While we hope you will see the profundity in each point we make, given the subject matter, we acknowledge that we are only scratching the surface. If you are not mathematically inclined, please do not dwell on any one equation or concept; try to take in the overall picture we are presenting, which is the real point of this paper.
First, we need to ask how many ways the 22 letters of the alef-bet can be split into 2 separate groups?
Using the formula n-subset-2, we get 2(n-1) ways, and so since in this case n = 22 letters, there are:
221 = 2,097,152 different ways.
We are going to make the leap here, and assume that G-d exists and Created the alef-bet along with everything else. You do not have to. You can substitute whatever force of Creation you believe. As these articles progress, please check back in with your beliefs and assumptions as they may indeed change with what we are revealing. Nevertheless, 2,097,152 different ways are a lot of options the Creator was confronted with after He created the Hebrew alphabet. Abraham Avinu called them “the 22 building blocks” in his book, The Sefer Yetzirah (The Book of Formation), written 3800 years ago. We will soon understand why.
OK, so if we, or G-d, wanted to divide the 22 letters evenly into 2 equal size sets of any 11 letters each, we would use the combination formula, in which n! represents n (a number)! (factorial) meaning a multiplication series of all the integers up to that number (1 x 2 x 3 x 4…n) and thus:
According to the writings of innumerable kabbalists, including R’ Shimon Bar Yochai in the Zohar, R’Isaac Luria, R’ Chaim Vital, R’Abraham Abulafia and the Baal Shem Tov, all of blessed memory, there are two matrices of Hebrew letters that were present at the beginning of the Torah and of time. Both are weaved into our daily prayers and prayer books: the 42-Letter Names (Upper and Lower) and the 72 Names (Triplets) matrix of 8 columns by 9 rows.
The Upper 42-Letter Name is comprised of 3 iterations (spelled-out expansions) of the unpronounceable Tetragrammaton (יהוה).
The Lower 42-Letter Name is comprised of the 42 initials of the Ana B’koach prayer and is arranged in a 6 x 7 matrix, which according to the Ramchal, matches the innermost gate of the Holy Temple (6 x 7 cubits) leading to the Holy of Holies.
The Baal Shem Tov tells us these 42 letters connect us to the 42 journeys of our soul and the 42 journeys that the Israelites made in the Exodus from Egypt to Israel, each journey delineated with the prefix mem (מ) and bet (ב), as in the Shem MemBet (מב) of gematria value 42.
It is because of these Names that the first paragraph of the 1000-letter Shema prayer, which is directly excerpted from 3 places in the Torah, has 42 words and the 2nd and 4th paragraphs have 72 words each. It is also why the first paragraph of the Amidah has 42 words, as does the last large paragraph, which in turn is flanked by two isolated verses of 42 letters each.
By the way, if you sum up the square roots of the gematria values of each of these 72 Triplets they total 720.0 and the sum of the square roots of the sum of each of its 9 rows is 280.0
The significance of this perfection, especially the tiny remainder .054 will be apparent and explained shortly, suffice to say this precision (1000.0) in a calculation that involves the irrational square roots of 432 different components is impressive. Moreover, the fact that both the 72 Triplet matrix and the 1000-letter Shema share this number 1000.0 in common is not causational, nor is it coincidental; the reason for 1000.0 will also be revealed shortly. In it lies a secret to unlocking the future and to understanding why, in a universe based on 10 sefirot (dimensions), and on base 10 mathematics to interpret it, there must be exactly 22 letters (building blocks of unique energy freequencies).
The square roots of the 216 number values, each ranging from 1-400, corresponding to 216 specific letters in the 72 Triplets, do not randomly line up this way, and do not form 3 lengthy very coherent Torah verses describing G-d’s actions in splitting the Red Sea unless an enormous amount of computational time and energy went into planning it. Just saying…
Since “G-d is One (Hashem Echad),” could there be One of those 705,432 different ways to split the 22 letters of the alef-bet that would reflect the numbers 42 and 72 and 541, the numerical value for Israel, and also be sequential? Could it also tie in that pesky remainder of .054? And maybe do even more, maybe a lot more? Indeed, there is, and it is the simplest one of all: Odds and Evens.
Using their ordinal (place count) values, we can split the 22 letters right down the middle into odds and evens, just like the Covenant of Halves, and just like the refrain in the Sefer Yetzirah, “…with a single covenant right down the middle…”
There are exactly 248 ways to split the letters and their numerical values into the same 42 and 72 proportions, but they are not as simple and clean and not sequential. The number 248 will be very significant to us later in the paper, and we are suggesting that this is not coincidental. Neither is the fact that there are 120 of those ways that also yield the numerical value for Israel, 541, which we will explain shortly.
In order to understand the letters, we must understand the language of the universe. Just as soon as there were Hebrew letters there were specific number values assigned to them. The assigned numerical values ascend from 1 to 10, then 10 to 100 and finally from 100 to 400 according to a set exponential curve. This is the inverse of a logarithmic curve, as will become important much later in this paper.
From א to ת and 1 to 400.
While we may think that assigning these values to the letters according to an exponential scale and using base 10 mathematics was very logical to the ancient Kabbalists it was a depart from the base 60 Babylonian counting system, and more significantly, it was far from random or arbitrary.
When we say the numerical values associated with each of the 22 letters are on an exponential scale, we mean they increase in value exponentially from letter to letter. In other words, they fit an exponential curve, such that y = abx where y is our letter value (for example alef = 1) and x is the ordinal value of any of the 22 letters counted from 1 -22 (for example alef(א) is 1, as the first letter), and b is the factor that guides the exponential rate of growth. This does not mean that every letter value falls directly on the curve, only that the curve (exponential model) closely fits the data (the letter values), and that the starting value (1) and ending value 400 for the letter tav (ת) are directly on the curve and in this case, the 11th letter caf (כ) of value (20) is bang on as well. It is also the square root of 400 (tav), the final letter. Astonishingly, in the case of the alef-bet, that guiding factor (b) is 1.313, which just so happens to match the year 1313 BCE when the Torah was received at Mt Sinai . That Mt. Sinai has a gematria value of 130, and that 13 is the gematria value of echad (One) is definitely most significant, though we have a lot more to prove before we get there.
The Hebrew letters Alef, Caf and Tav anchor the curve at its ends and at its midpoint, while the other letters are slighting above or below the curve. This is because they are representations of energy, zones on a spectrum, not fixed points, which believe it or not in mathematics is a very difficult concept. Think of the color green, there are an infinite number of wavelengths for it on the visible light spectrum, all falling within a zone of about 495 nm – 570 where the next color takes over. The Hebrew letters are the same; they represent a narrow collective or bundle of similar energy frequencies, each letter at least as different from green is to yellow.
There is yet another reason we can state the values associated with the alef-bet are not arbitrary. Unlike English, these 22 Hebrew letters form the initials to their 22 names. For example, the letter alef (א) is spelled out (אלפ), whose numerical value when we sum all 3 letters is 111, in itself pretty symbolic for the 1st letter of the alef-bet.
While the example above is quite illustrative, there is a slightly different gematria cipher that extends that exponential scale 5 more places from 22 to 27 letters because 5 of the letters (ךםןףץ) take on a different shape when found at the end of a word, and thus the scale extends to 500-600-700-800-900. When we sum up the 22 letter names they equal 4242 and when we sum up the 22 irrational square roots of the spelled out 22 sofit names of the 22 letters, we get exactly 424.242…
If you are a geek, or studied any kabbalah whatsoever, that an answer about the knowledge of the universe would tend to 42, would not surprise you. That this sum of 22 irrational numbers, which should have been quite difficult (next to impossible) to calculate thousands of years ago, sums to exactly 424.242, may still raise your eyebrows though. Nevertheless, if you are a geek and maybe a kabbalist too, you would know that the digit string …42424242… occurs at digit #242424 within the mathematical constant Pi (3.14….) and the symmetry with 424.242 is just a bit too contrived not to have been embedded there for some reason. While this not a proof of anything and just an observation it begs the question, though, how would anyone other than the Creator have been able to embed that, or even have known about it 5000 years ago?
Or maybe the Creator just loves algebra and knew that for X ≠ Y no other number satisfies XY = YX than 42 = 24 . For now, we will only mention the obvious connection to the #42, and that 424 is the gematria value of “Moshiach Ben David.”
We must pause and ask ourselves, before we go ahead and split the alef-bet, could these letters and counting system possibly have developed organically from pre-existing hieroglyphs, as some would have you believe? With the little we have shown so far, the odds against that are astronomical. So who gave us the Hebrew letters and told us what their specific values and energy levels are?
The Hebrew letters are representations of different forms and levels of energy, according to the 10 sefirot (10-dimensional structure of the universe), and so too are the associated numbers assigned to them. This is why the relationships between them are extremely important to our understanding of the universe. This is also why they are directly related to all the core mathematical and physical elements of that universe, which we will soon prove. As we go along you will get a better understanding of those forces and of the letters as we get progressively into the concept underlaying our physical and metaphysical universe.
The 10-dimensional structure of the universe is a modern and highly accepted concept of physics based on super string theory; it is also the basis of Kabbalistic thought, and was first described in the earliest kabbalistic writings, including Abraham’s Sefer Yetzirah 3800 years ago. In it, Abraham spends a lot of time describing “the ten Sefirot of nothingness.”
There are other theories which we will get into later, including the suppersymmetry of the E8 Lattice and the Binah Field of Interia as a latent potential plane, but the predominant unified theory in physics for decades now has been the Super String theory, in which the smallest elements of matter are thought to be comprised of intertwining and bundled vibrating strings of energy set to 10 different levels of energy frequencies. Mathematicians have proven that this theory only works in a universe of 10 dimensions of space plus one additional one of time. There are dozens of ancient Kabbalistic texts that describe the same structure for the universe, including the addition of the 11th dimension in the tree-of-life, which they call Da’at (Knowledge). Connecting the bundled Kabbalistic dimensions are the 22 pathways of the tree of life, each connected to a specific letter of the alphabet. Moreover, and oddly symmetric, is the fact that the 3 initials of the central core of the bundled sefirot of that tree-of-life (Keter-Da’at-Tiferet) total 424. One could almost conclude that these early kabbalists had divine knowledge of the structure and workings of the universe.
Perhaps the alignment of the Hebrew alphabet with its beautiful exponential model and matching data points at the 1st, 11th and 22nd letters is a cosmic symmetry with the 11 dimensions, or with the 11-letter split that we are about to show you. Or perhaps it is because of these 11 dimensions and the energies they represent that when the 22 letters are split in two, we get two juxtaposed sets of 11 letters, which when split just the right way tell a very compelling and revealing story.
That is a supposition we have yet to prove to you. What can show right away is that the 22 letters (levels) were formed in accordance with the 10-dimensional structure of space that they occupy. To keep it simple, every power of 10 represents a different dimension with 102 presenting a square and 2 dimensions, and 103 representing a cube and 3-dimensional space. Every time we increase or decrease the exponential power of 10, we are either ascending or descending a level of dimensionality.
For this illustration we could start with any power of 10, but by starting with the kabbalistically complete number 1000, symbolizing 10 x 10 x 10 or 103, we are conceptually utilizing the kabbalistic concept of balance within the 3-column system. This system’s natural counterpart is the Proton-Neutron-Electron structure of the atom. It makes no difference whether we use 100 (102); 10 (101); 1 (100); or any result of raising 10n when n is an integer. Whenever we reduce any power of 10 by one order of magnitude in increments of 10% it will always take 22 iterations or 22 steps to get to the next level. To go from one dimension down to the next takes 22 steps:
It took 22 steps to get down to the 100 threshold, one order of power (103 → 102). If we were to continue another 22 steps of reduction by 10%, we would just cross the 10 threshold, and another 22 steps to get to 1, and so on and so forth. Therefore, it is obvious the numbers, or number of elements, 10 and 22, are mathematically intertwined.
Part II. Splitting the Alef-Bet
We are assuming all 22 elements of the alef-bet existed as a single conjoined entity before they were separated, in a similar way that Light is a whole before it is broken down and separated, or filtered, into a whole spectrum of different electro-magnetic frequencies like blue, red, ultra-violet, radar, radio, e-rays, gamma rays etc.
So obviously, just as in the G-d given—unless, of course, you believe Man created light—electro-magnetic spectrum above, the order of the letters with their respective frequencies must be important on their own. It must also be important where they fall in the alphabet as well, so they can interact and blend in with their neighboring letters, just like red and yellow sharing properties and combining to form thousands of shades of orange.
This means that in order to separate every other letter from its neighbors a filter had to be applied and the bonds between the letters broken.
And once the alphabet is split apart, we can apply their corresponding numerical values in order to reveal the energy being released and what it means for us.
From א to ת and 1 to 400.
When we assign these fixed number values to the split alef-bet we get:
The two sets of 11 letters each, which form two columns, adding up to 625 and 870 respectively for Alef-Shin (א – ש ) and for Bet – Tav ( ב – ת ) for a total value for the alef-bet of 1495.
Once separated the letters can be taken as two separate columns or rejoined into a single line of letters.
Odds and Evens
In their natural sequencing from Alef(א) to Tav(ת) the Hebrew letters have a specific order or ordinal place in the alphabet from 1st to 22nd.
By splitting the 22 Letters down the middle, we are ostensibly splitting it into Odd and Even ordinal values. It is a mathematical property of summing up the consecutive odd integers that they form natural squares. For example, (1 + 3) = 4 or 22, and (1 + 3 + 5) = 9 or 32 and so forth through 112.
OK, They are Split, Now What?
The first chapter of the Torah was very much about splitting/dividing/separating things in two parts, but as with all chemistry, physics, mathematics and cooking, it is not the splitting so much as the proportions into which they are split that really matters. When we examine the natural proportions into which this simplest of splitting divided the Hebrew alphabet, we get very interesting results. The first thing we need to do is compare the set of odd ordinal value letters to the entire alphabet.
This is the proportion, the ratio, of the smaller segment (625) in terms of its numerical value to the total value of the entire alphabet (1495), in other words, the ratio of the odd ordinal letters to the total letters. Therefore, the Alef-Shin (א – ש ) segment of the alphabet has a total value equal to 42% of the whole Alef – Tav. (א – ת )
Next, we can compare the ratio of the values of the odd letter set to the even letter one, one side of the split alphabet to the other.
This is the proportion, the ratio, of the smaller segment in terms of its numerical value to the larger segment, in other words the set of odd ordinal letters compared to the even set. Therefore, the Alef-Shin (א – ש ) side of the alphabet has a total value equal to 72% of the Bet – Tav ( ב – ת ) side of the split.
So right off the bat, we see that this simplest of splitting of the Alef-bet into two natural proportions has yielded representations of the 42-Letter Name and the 72-Names. The same Names, which the kabbalists tell us, were used to split the Red Sea, and which were placed in the breast plate of the Cohen HaGadol in order to help guide the Israeli nation, and as we have seen, they are the same ones were used in the design of the Shema, Amidah prayers, and the Torah. Yet, this is barely the beginning.
Please note that the resultant proportion (ratio) of the larger side to the whole alphabet is necessarily:
And that the resultant proportion (ratio) of the difference of the set of even letters less the set of odd letters is necessarily, the difference between them:
Both these resultant proportions, 58% and 28% and the numbers (58 and 28) that they represent will become abundantly relevant momentarily, though we have already seen them woven into the square root sums of the 72 Names.
Rabbi Chaim Vital of blessed memory stated that all Torah light is spread by squaring and that is exemplified by the Alef-Shin(א – ש ) sequence: (1 + 3 + 5 + 7 + 9) = 25
The first 5 letters of this sequence total 25, or 52, which is significant because all 11 letters sum to 625, which is 252. Now this would all be nothing more than interesting if the Torah was not called the 5 Books of Moses, and if 5 was not the square root of 25, and 25 was not the square root of 625, and 625 was not the square root of the exact number of verses, words and letters in the Torah (390,625).
Therefore, by splitting the Hebrew Alphabet in two, we have so far gotten the 42 proportion, the 72 proportion, and what could be said is the energetic source of the Torah, 625. This makes sense since the gematria of the Hebrew word for “The Crown (H’Keter),” the highest of the 10 sefirot (dimensions) is 625. Alternatively, we could say H’Keter (הכתר) was assigned to 625 accordingly. Whatever that connection really is, what there is no denying is that .625 = the exact fraction 5/8 and that 390,625 = 58 and 58% was yet another one of the specific ratios given by this simple splitting of the alef-bet.
If we did not have so much more material to cover, we might linger on the fact that the total and exact number of verses, words and letters in the 5 Books of Moses (390,625) is precisely 58, which is 5 raised to the 8th power. You can find much more on that in The Genesis Prayer and in numerous articles at Kabblahsecrets.com. It could also be said that the Torah being designed around 58 is thus possibly analogous to the 8-dimensional root projection of the super symmetric 248 dimensional E 8 Lattice tied to string theory and other quantum models of the greater universe, especially with the the Phi proportions designed into it, but all that will be more apparent as we go on.
Just in case we thought for even a second that this was coincidence, the Creator designed the 304805 letters of the Torah in just such a way so that their total gematria sofit—using those 5 final letters we spoke of earlier—worked out to (5800.054)2 or (5800.02 + 625). Here again we find that pesky .54 remainder yet again, the one we saw with the sum of the 144 square roots of the 72 Names, 1000.054. Hmm!
Imagine the enormity of the task of making sure there was just the right number of letters and words assigned to just the right amount of verses covering all 5 Books, divided into 54 portions. That is nearly 400,000 separate and overlapping elements to juggle. If we consider all the underlying mathematical encoding, which utilizes a multitude of different gematria ciphers and quantitative instruments there are millions of elements.
When we listen to the Torah, we need to pay attention to every letter, knowing that there is a unique spectrum of energy in each one, and that each one was placed exactly where it is for specific reasons. Like with the electromagnetic spectrum, if we tune into the right frequencies, the light we can receive from the Torah is varied, powerful, and endless. The Kabbalists explain in the Zohar and elsewhere that the Hebrew vowels–a series of dots and dashes–help fine tune and decide which frequency within their specific ranges the individual letters will connect with. The cantillation marks with their resultant changes in how the letters/words are sung help string together various frequencies within those ranges. For those unfamiliar with the Torah, it is hand-scribed as it has been for 3330 years without modification and without the vowels and cantillation marks that the reader must memorize and superimpose in his mind.
Is it possible that really smart men 3330 years wrote all 80,000 words by trial and error on cured animal skins and ink made from crushed insects, and that they also made all those calculations to 6 or more decimal places without even the most rudimentary counting devices? If you think there is even the remotest possibility of that, you then have to ask yourself to what end would they have done that monumental task? Seems like a whole lot of work to put into something that you have no idea if it would survive intact into the near future, let alone thousands of years far enough into the future when the technology would finally be invented to decipher all those encoded equations and algorithms.
It is a moot point because the task would have been impossible; nevertheless, we have digressed. It is said that G-d is on the details, so returning to the simple splitting of the 22 letters of the Hebrew alphabet into the same 11/11 odd – even proportion, we can put it under the microscope of small gematria, whereby each value assigned to a letter is reduced to a single digit by dropping the zeros (i.e. 1 is 1; 10 is 1 and so 100 is 1). Rather than add up the digits, which we could do as well, we are going to use the more graphic aspect of this cipher and take alef-bet-gimmel as 123 and not 1+2+3.
Taking one from column A and one from column B gives us (12+34+56+78+91+23+45+67+89+12+34) = 541, the gematria of “Israel.” And if we did add up that small gematria (1 +2 + 3 + 4…3 + 4) of the 22 individual letters it would total exactly 100, which is nice as a natural square (102), though much more astounding is that 541 is the 100th Prime number. As astonishing as that is, how much more so is it that the numerical value 541 is found exactly 625 times in the Torah.
It is beginning to feel as if G-d put a whole lot of thought and purpose in Creating the alef-bet, and in designing it so that it would split in just the right way to give birth to the Torah. Then like fractals, when we zoom into a detailed aspect of the Torah we see a repetitive pattern in which the sum of the 11 initials (דצכעדשבאחמב) of the 10 plagues also sum to 541, Israel, with their ordinal value also totaling 100. Then peering a deeper we see that the last 2 initials (מב) of the final plague equal 42.
To wrap up this section, we recall that 625, both the core of the Torah and the sum of the set of 11 odd ordinal value letters, is also 25 squared, which itself is the sum of the first five of those letters. This makes the number 25 the 4th root of the Torah’s total number of words, letters and verses. The reason this is significant is that the average of the first 25 prime numbers is exactly 42.4, yet again the numerical value of Moshiach Ben David and also the sum of all 22 Hebrew letters (424.242). Moreover, 25 x 4 = 100, which is the sum of the small gematria of those same 22 letters, while the 100th Prime number is the number 541 (Israel) and the numerical value 541 is found 625 times in the Torah. This ties together very nicely, but only if it were designed that way.
Of course, this would have had to have happened several thousand years before the Israelites supposedly started using the decimal system, except that much of what we discussed above does not work unless the decimal system is used.
So yes, it could only have been designed this way, and it had to have been designed this way from the actual Creation of the Hebrew Letters and from the assigning of their numerical values. This was designed even before the Torah was designed to integrally incorporate them in every way imaginable. The question that remains is why?
Part III The Phi Split
Let us return to viewing this essential odd-even split in the alef-bet as a proportion. We can draw them as two adjoining segments on a line, two adjacent rectangles, or even as we have represented them in the 3-d bar graph below. The important thing is the proportion, not the shape that is being split apart; it is the relationship between the two shapes.
We know that the odd set is 72% of the even set and that the odd set is 42% of the whole set of letters. Mathematically, we write this as a : b = .7180 and a : c = .4180
b : a = .7180
b : (a+b) = .4180
What is this reminiscent of? The Golden Mean, Phi().
b : a = .6180
a : (a + b) = .6180
The relationship between the segments a to b and between the segments b to (a + b) is highly reminiscent to the harmonic golden mean, the Phi () proportion. Phi() is a mathematical constant, an irrational number that naturally and automatically guides the most efficient and beautiful spiraling growth in the universe. This includes flower petals, seashells, tree branches, the shape of our bodies, our DNA, the galaxies in the universe and several different aspects of black holes. It is not a stretch to say that without Phi() chaos would truly reign in our universe, as will be explained later. For now, just picture your DNA instead of following neat exact double helix spirals, as random knots, or the petals on a flower as a jumbled mess.
Quite simply, the Phi () proportion is such that the small segment (b) is to the larger one (a) as the larger one is to the overall length (a + b). This proportion is called Phi () and is equivalent to .61803399….. The spiraling growth happens by continually dividing the larger segment by .618033…, or alternatively multiplying it by 1.618033…
If we were to apply the Phi () proportion to the 1495 total value of the alef-bet, the subordinate values would be split into 924 + 571 = 1495, where a = 924 and b = 571.
1495 x .6180 = 924
924 x .6180 = 571
Comparing the Phi () proportioned alphabet to the odd-even split we can see that it is an exact
shift of 54 units from Phi () to the Odd/Even split.
625 – 54 = 571
870 + 54 = 924
Why so exact? If we review the proportions, we recall that:
625/1495 was .4180
625/870 was .7183
They are off from Phi (), .6180 by a pretty round number:
.6180 – .4180 = .2000
.7183 – .6180 = .1003
A Connection to Power and the Torah’s First Verse
Oddly enough, when we add the digits in the odd/even split we get:
6 + 2 + 5 + 8 + 7 + 0 = 28
We also get 28 when we add the digits in the Phi() split:
5 + 7 + 1 + 9 + 2 + 4 = 28
And again, when we add the total value of the alef-bet plus the shift of 54 units:
1 + 4 + 9 + 5 + 5 + 4 = 28
Summing up the digits may seem like child’s play compared to the rest of the mathematics we are discussing, yet it is a typical part of Number Theory, which is one of the main branches of mathematics. As will be obvious soon, the number 28 here relates to the 28 letters in the Torah’s first verse. The fact that all three equations, dealing with the four different components, sum to 28 is not slight of hand. There is no reason mathematically for them to work out that way; it must either be a tremendous coincidence or purposeful design. The beauty of Number Theory is that it deals in hard facts and can reveal and/or disprove wonderful symmetries in the framework of our universe.
The same question—a tremendous coincidence or purposeful design—can similarly be applied to the sum total of the standard gematria value for all 304,805 letters in the Torah: 21009826. The sum of its digits (2+1+0+0+9+8+2+6) = 28, the same result (28) that we saw in the equations above. Also, the product of those same digits gives us (2*1*0*0*9*8*2*6) = 1728. Then applying another deeply revealing form of gematria cipher by dividing the above product by the above sum, we get:
4√(P(21009826)/ ∑(21009826)) = 4√(1728/28) = 2.802828
This is not so dissimilar from the square root of the exact number of words in the Torah: 282.8002828
You see, pure facts, just like 2 + 2 = 4, revealing beautiful symmetry. Though this does not prove the existence of G-d, it does go a long way in proving purposeful design, which can be taken as divine intent. Now some scholars in both Number Theory and ancient Kabbalistic gematria studies would go one step further in all these equations and reduce 28 to 2 + 8 = 10, which further reduces to 1 + 0 = 1. More on that later. In case you were wondering, the number 28 is the gematria value for the Hebrew word Koach(כח), meaning “power.”
Here are a couple more pure facts about the total gematria of the Torah. If you recall, we found the square root the total gematria sofit value (33640626) of the 304,805 letters in the Torah is 5800.054, which was astonishing considered that exact collective number of words, letters and verses in the Torah is exactly 58. Nevertheless, the gematria sofit value and the standard gematria (21009826) value are also tied to those of 58 quantitative (or structural) elements of the Torah through its square root, 625, which also represents the proportion 5/8 = .625:
21009826/33640626 ≈ .625 = 5/8.
Moreover, while the sum of the 22 spelled out Hebrew letters is 4248, it becomes 10048 when the final letters are considered in the spelling, in other words exactly (10048-4248) = 5800 more. Oh, and by the way, (3+3+6+4+0+6+2+6) + (2+1+0+0+9+8+2+6) = 58. Did any of this have to work out this way? No. Could it have happened accidentally, by random chance? No. Well yes, there is exactly one way it could work out by random chance and that is if there exists an infinite set of varying universes and we just happen to live in the One that everything concerning our Torah, and as you will soon see, everything concerning our mathematical and physical constants, our mathematical constructs and the dimensions of our solar system also happen to work out with perfect symmetric harmony. Either way, it makes us pretty special.
Nonetheless, back to that first 28 letter verse of the Torah, the first 5 letters (בראשי) of that verse and thus of the Torah have a collective ordinal value, letter placement within the alphabet value, of (2+20+1+10+21) = 54.
Please bear with me as I reveal yet another secret code embedded into the Torah. I know it is out of place, but I just noticed a heretofore unforeseen pattern and cannot contain my excitement. If we plot out the ordinal values of the first 11 letters of the Torah. Notice that it is 11 letters again, and please note that there are exactly 11 unique numbers in that same first verse. A hint in unraveling the Torah encoding is that whenever there is abundant redundancy, someone is trying to communicate a message to us and that it is important enough to ensure we do not miss it. Plotting out those 11 letters, we get:
2,20,1,21,10,22,2,20,1,1,12 and their sum is 112.
First, we combine the letters so you can see what I was seeing:
Then we break them down to natural viable triplets:
2201 21 10 22 2201 112
BRE Sh Y T BRE EL
If because all these letters just happened to work out to 0’s, 1’s and 2’s we can then convert this message from base 3 to base 10, giving us:
73 7 3 8 73 14
Permuting the letters slightly we get:
BRE YSh T BRE EL
Which translates to “G-d created Something, 22”, implying not only G-d Created the 22 letters, but moreover, the deep kabbalistic concept of “Something from Nothing” that we will get into later.
73 7 3 8 73 14 can thus be 73 73 8 73 14
73 37 8 7314 or 73 378 7314
BRE Y – Sh – T BRE EL
We already know that the entire first verse totals 2701, which is the sum of all the integers from 1 – 73 and that 73 is the gematria of Cochma(חכמה), meaning “Wisdom,” and the second highest of the 11 dimensions. That total 2701 also equals 73 x 37.
If we broke the word sequence into its natural triplet sequencing (BRE, ShYT, BRE, EL) we would get (7+3+6+0+2+7+3) = 28, as is also (BRE YSH T = 7+3+7+3+8). Meanwhile, there are 9 digits in (737387314) and 9 divided by the small gematria of the 42-Letter Name is 9/.123049… = 73.141593… combining 73 and Pi to an astonishing degree of accuracy. This 314 is also found in the Torah’s first word, (שית), again as the small gematria value (314). While it is obviously indicative of Pi (3.14…) it is also representative of the Name of G-d, Shadai (שדי) that we put on our doorposts, gateways and entrances. That is all we are going to say about this today, the gateway to Wisdom and Knowledge. Moreover, reinforcing the “G-d Created Something 22”:
2+2+0+1+2+1+1+0+2+2+2+2+0+1+1+1+2 = 22 (letters)
Also, YeSh (יש) in base 6 is 54 and base 8 is 42, while in base 13 it is 28, all very relevant as we will soon see, as is Y- SH-T (י־ש־ת) or 378, the value of the famous phrase “Echad Ushmo Echad (אחד־ושמו־אחד)” or “His Name is One.”
Yet if we kept things simple, and just used the 11 ordinal values as their individual base 10 equivalents, we would get:
B R E Sh Y T B R E E L
2 + 6 + 1 + 7 + 3 + 8 + 2 + 6 + 1 + 1 + 5 = 42
We would have also seen 26, representing the Tetragrammaton (יהוה);
173, representing the small gematria value of the 42-Letter Name and the 173 Keys to Heaven the 1900-year-old Zohar tells us were given to Moses; and 26 yet again. And in all fairness to gematria buffs, 115 is the value of hazak (חזק), the Hebrew word for strength.
We digressed again, and yet it is interesting how this phenomenon of 28 connects to the resultant ratio:
Phi and 54-Unit Shift
The shift between the odd-even split of the alphabet and the Phi() one is exactly 54 units, so reminiscent of the 54 portions in the Torah. Meanwhile, the 54-unit shift represents 5.844% of the larger Phi() split (924), which is so close to the 5845 verses in those 54 portions.
That the Torah’s 54 portions and 5845 verses would be connected to Phi() is not surprising, considering that the first chapter of the Book of Numbers (Bamidbar) is the dividing point in the Torah in terms of the number of letters, the numbers of words, and also the number of verses into the exact Phi() proportion, just like the major and minor twists of our DNA:
Moreover, oddly enough, that first chapter of Bamidbar, where that telling split in the Torah occurs, has 54 verses, a wonderful synergistic connection to the 54-unit Phi() shift. The first verse of the Torah is also split into two sections that incorporate the number 54. We already illustrated a connection between 73 x 37, now we see that the last two words of that verse have a joint gematria value of 703, which is 19 x 37, while the first 5 words have a gematria of 1998 or 54 x 37.
What all these numbers have in common is that they all reduce to One (1).
73 →7 + 3 = 10 → 1 + 0 = 1 (One)
37→3 + 7 = 10 → 1 + 0 = 1 (One)
2701→ 2 + 7 + 0 + 1 = 10 → 1 + 0 = 1 (One)
19 → 1 + 9 = 10 → 1 + 0 = 1 (One)
(54 x 37) → 5 + 4 + 3 + 7 = 19 → 1 + 9 = 10 → 1 + 0 = 1 (One)
(19 x 54) → 1 + 9 + 5 + 4 = 19 → 1 + 9 = 10 → 1 + 0 = 1 (One)
541 (Israel) 5 + 4+ 1 = 10 → 1 + 0 = 1 (One)
424 (Moshiach Ben David) 4 + 2 + 4 = 10 → 1 + 0 = 1 (One)
The number 37 is in actuality 111/3 or the numerical value of Alef/3 so the Genesis 1:1 equation above translates to: Much has been written about the unique geometry of this first verse, though the only one we will mention today is that 37 and 73 are both consecutive 12-gonal numbers, meaning they form a filled in Magen David, Star of David.
The first two Star numbers are 1 and 13–harking back to Echad (One)–of the star number sequence is 1, 13, 37, 73…253…541, 661…. Most fittingly, the number 541, the numerical value of Israel, is the 10th Star number, while the 11th Star number, 661, is the gematria of Ester, the heroine of Purim, in which by the way, there are exactly 54 Hamans, her adversary in the Scroll of Ester. Interestingly, the 7th Star number, 253, is the sum of all the integers from 1 – 22, as in the 22 letters. Moreover, we have already explained that 73 is the value of the sefira Chochma, meaning Wisdom, not we can reveal that 37 is the ordinal value of Chochma, or inner Wisdom, which geometrically makes sense since because the central hexagon within the Star of 73 is 37.
Another connection between 19 and 54 and 73, besides 19/73 = .260, the numerical value of the Tetragrammaton (יהוה), is that 19 of the 54 portions of the Torah begin with a word that has either a gematria value, or an ordinal value, of 42. One final redundant connection is that 54 is the sum of the small gematria of the first 5 words of the Torah, while the next two words of the 7-word first verse is 28. The first word is 13.
Before we return to the relationship between the alef-bet and Phi proportions, there are two more equations at the heart of the Torah that establish the indelible connection between Phi and the Torah and illustrate the degree of precision and intent that went into designing the Torah. As first revealed in The Genesis Prayer:
If we add the 248 columns in the Torah and the actual number of total rows in the Torah (248 x 42 rows/column less all the blank rows) to the total words, letters and verses, we get a total of 401273 for the 5 separate written divine elements in the Torah, and:
Why 248 and 248,000? We do not know, except that 248 is the gematria of Abraham and the sum of the Hebrew Names of each of the 5 Books is 2480, and that there are 248 columns in “The Torah(התורה)” of numerical value 616, whose square root is 24.8…. Maybe it is another way of pointing us in the direction of the 3 portals (1st Shema verse, 1st Torah Verse and 42-Letter Name), whereby 10,000 – their sum (1118 + 2701 + 3701) = 2480 yet again. Moreover, it may be connected to the fact that 2480 = 620 x 4 and that 620 is both the numerical value of Keter(כתר), the highest crowning sefira (dimension), and is representative of the 620 letters in the 10 Commandments, the high point of the Torah. Or maybe it is a deeper way to illustrate to us the connection between the Phi based E 8 Lattice of 248 dimensions and the 58 Torah elements.
Since we have shown that all Torah knowledge tends toward and point to Alef (One) it is not surprising that 248/√5 = 111 (Alef), especially considering that the square root of 5 is the key component in Phi. And along those same lines, 8/√5 = 3.58, as in the numerical value of Moshiach (358), the Anointed One.
The word for Name in Hebrew is Shem (שמ) and as we keep circling back to the importance of the connection between the 42=Letter Name, the Torah’s first verse and the Shema, it is noteworthy to mention, as Danny recently showed me, that the sum of the 4 Shins (ש) and 4 Mems (מ) in the Torah’s first verse and in the Shema’s first verse equals 2480, so the 8 Letters = the 5 Names. Always symmetry, always redundancy, always a reason—it is our job to find it.
Coupled with Name in Hebrew, Shem (שמ), the letter Hey (ה) of numerical value 5, turns Shem into Hashem(השם), referring to G-d. The 5th Name of the 72 Names (Triplets) is (מהש), a permutation of Hashem(השם) and of Moses(משה), as in the 5 Books of Moses. The 5th word in the Torah, H’Shama’im (השמים), meaning Heaven, begins with Hashem(השם), so Heaven can be interpreted as the Sea of Hashem. Five (5) x 345, the numerical value of Hashem and Moses is 1775, the total gematria of the 27 letters of the Hebrew alphabet when the 5 final letters (ךםןףץ) are included. This is also the reason why Moses was accused of stealing the 1775 shekels collected for the building of the Mishkan in pasha Pekudei.
The association between 5 and the 5 Books of Moses and the 54-unit shift and the 54 portions of the Torah is deeper than just being integrated design elements meant to show off the Torah’s Creator’s knowledge of mathematics and the universe. It has to do with how the Torah is split up, or partitioned, which we’ll get into shortly. For now, just keep in mind that every Torah element must be divided 5 ways and also 54 ways.
Part IV: Time Out For Pi
In There’s Nothing Random in the Universe we revealed much about Pi, the primordial mathematical that converts straight lines into circles and spheres, and makes our existence possible. Here is one more simple way which relates it to the Torah and to the letters of the alef-bet. If we break Pi 3.14159265358979323846264338327…) down to 3-digit numerical strings—triplets, like we saw in the 72 and 42 Name matrices–we get:
Then when we add the 1st, 2nd, 5th, and 6th strings, we get (314 + 159 +979 + 323) = 1775.
(314 + 159 +979 + 323) = 1775.
(846 + 264 + 338 + 327) = 1775
(314 + 159 +979 + 323 +846 + 264 + 338 + 327) = 3550
Together these 8 strings etched into the fabric of the universe add up to 3550, the same numbers found in the Torah verses from Pekudei 38:25-26, “The silver census money (collected from) the community came out to 100 talents and 1775 shekels by the sanctuary standard. This consisted of a beka, which was half a shekel by sanctuary standards, for each of the 603550 men over 20 included in the census.”
The only two(2) of these ten(10) first Pi-triplet strings are not included above, the 3rd and 4th ones, total (265 + 358), which equal 623 + 2 for the kolel, making 625 once again. Moreover, while 265 is a permutation of 625, the string 358 is the gematria of Moshiach.
Two(2) out of ten(10) juxtaposed with eight(8) out of ten(10), could there be a reason?
Could it be that while 2/10 + 8/10 = 1, the reciprocal equation is 10/2 + 10/8 = 6.25. This revelatory property of the reciprocal relationships will play an even larger role in the next section. For now, we can acknowledge that inadvertently or not, the universe has found a way to relate in a single super simple equation the base 10 (10-dimensional system), the 28 letters of the first verse of the Torah, the square root of the entire Torah (625) and One (1).
2/10 + 8/10 = 1 and 10/2 + 10/8 = 6.25
By the way, the 3rd triplet in Pi, 265, divided by 424 (Moshiach Ben David) is 265/424 = .625, yet again. Meanwhile, the 2nd Pi Triplet, 159, is the small gematria value of the upper 42-Letter Name of G-d, also known as the 42 Letters of the expanded ineffable Name of G-d, the Tetragrammaton (יהוה), and the 3rd Pi Triplet is comprised of 26 and 65, the values of the Tetragrammaton and its pronounceable counterpart, Adonai. Moreover, their sum (159 + 265) = 424(Moshiach Ben David), while the sum of the square root of 2 and the square root of 8 equals 4.2426…
One more fact concerning the relationship between the 1st Pi triplet, 314 (Shaddai) and the 4th one, 358, Moshiach. Remember the equation 401273/Phi = 248000 and how 401273 was the sum total of the Torah’s 5 structural elements—the words, letters, verses, columns, and the rows, well look what happens when we divide 358 by 314:
And speaking of 11, the 7th and 8th Pi Triplets (846 + 264) = 1110 or 10 x 111, the Hebrew letter Alef (א).
Nevertheless, we remind you that the above equations are pure math and 401273 is a pure quantitative, non-arbitrary number, and neither Pi nor Phi have anything do with gematria codes or deciphering—they are just numbers. Gematria just adds a layer of understanding for us, the same way it did for the ancient sages before us. In other words, the numbers themselves are working out to, breaking down to, and converging on a specific narrow set of numbers at key junctures. This has the desired effect of focusing our attention on those numbers. The translation of those numbers into Hebrew is solely based on their mathematical assignments based on their location on an exponential scale that set their values from 1 to 400. This is far from arbitrary and it was created long before Man was capable of making those exponential calculations. Hence the values are automatically and unequivocally translated into specific Hebrew letters without any possible manipulation by me or Man in general. The words or Names that are spelled out by these values and letters have been assigned to them thousands of years ago, either because that is exactly how they appears in the Torah or by divine inspiration of the Patriarchs, tzaddikim, prophets and sages. I repeat, there is no manipulation of the numbers, values, letters or words; this is exactly how they play out under the magnifying glass and the microscope.
Yes, we are focusing our attention on specific numbers and areas and ignoring others. This is because we are focusing on the most obvious, the most concrete, and the narrowest set possible. We could easily point out that 401,273 is the combination of the 4th word of the Torah, and at 2622 occurrences, the most numerous word in the Torah, Et (את), containing the specific letters that represent that exponential scale that set their values from 1 to 400, with the number 273, which is the gematria value for the word “gematria” itself. We could have also focused our attention elsewhere in Pi, maybe 100 million digits deep, and I am sure there is juicy stuff buried there, but we have narrowed our parameters to the first 1000 digits because they correspond to the letter Alef (א), representing the beginning. And within those 1000 digits, there is book of material to write about, yet we are primarily focusing on the first few digits, because if there was indeed something there it would be in the beginning. After all, it was “In the Beginning,” that G-d created Heaven and Earth. This is also why our primary focus concerning the Torah in this paper is narrowed down to the first few words, along with their relationship to the overall quantitative dimensions of the Torah. We could easily write an article about just about any verse in the Torah and have already done so about many of them, not to mention numerous and much more profound volumes written long before us. Again, our goal is to get to the source, not to explore indefinitely every branch and root, and as such we are primarily focused on the seed level of all things. If we keep finding a redundancy of the same information presented different ways ad nauseum it only proves and strengthens our thesis that everything has been designed this way for a reason. As we continue to tie in more and deeper relationships between what should have been disparate parts and find more nuances in these relationships, the reason should become clearer.
Truthfully, all the equations in this document, while they admittedly seem complex and complicated to a lay person, they are simple ones to a mathematician. The truth is they do not need to be any more complicated than they already are, which is not to say that the deeper anyone digs, more complex mathematics and physics will be revealed, because it will. All we are saying is these revelations were meant to be found and revealed in our generation, the first one that had the capacity and technology to easily calculate them. To be clear, we are also saying that truth is always simple. The problem is we live in a world of illusions and cannot often see the truth for what it is.
It is pretty obvious that since a very close approximation of Pi can be derived from the first verse of the Torah and directly from the 42-Letter Name, and with what we have just illustrated above, it is also clear that whoever created the Torah and the alef-bet also created Pi as well, or at least was very familiar with the first 30 digits at a minimum.
Both these next two equations and many more can be found in The Genesis Prayer and in numerous other articles we have already presented.
The equation above represents the number of letters in the Torah’s first verse over the number of words in that verse, which gives us the ratio 28/7, which in turn equals 4, as in the 4 letters of the Tetragrammaton(יהוה). More on that later. Then we multiply that result (4) by the product of multiplying all the gematria values of each of the 28 letters and then divide it by the product of multiplying all the gematria values of each of the 7 words, which gives us Pi to 5 decimal places of accuracy.
The second equation is found by simply dividing the number 9 by the numerical string formed by the 42-Letter Name of G-d. It gives us 9/.1230490… = 73.141593 or 70 plus Pi (3.14159265), precise to 6 decimal places, a degree of accuracy close enough to reach the moon within 441 feet without corrections. NASA uses all of 15 decimal places when calculating how to reach the edge of our solar system within 2 inches of accuracy.
And we just saw above how the first 30 digits worked out to the sum of the 27 letters of the Hebrew alphabet in multiple simplistic straight-forward ways. We also mentioned earlier that the sum of the square roots of those 27 letters was exactly 424.242, and that that digit string …242424242…, is the longest repetitive sequence in Pi to have a matching location, digit #242424. So it is worth mentioning that yet another notable Pi-triplet, 424 is found at digit# 1110 in Pi, or Alef(111) x 10, just as we saw with the 7th and 8th triplets in Pi. Curiously, it is wedged in between the number 72 and 541 (Israel): …72424541… You can draw your own conclusions. This is an observation, not a mathematical proof. And speaking of the number 9, as in the equation above, it is not only the longest repeating single digit string in Pi …999999… within the first 150,000+ digits of Pi, it is also found within those first 1000 digits of Pi. We have already calculated billions upon billions of digits of the infinite digits of Pi and anything can eventually be found within them; nevertheless, when we extend our search parameters beyond a set natural and spiritual boundary like 1000, it does not mean that what we find does not have significance, it just means that it is not so statistically relevant.
What is relevant is that we can only have one first of anything, and the first repetitive two-digit string within Pi is the number 26 as in the Tetragrammaton(יהוה) found at digits #7 and 22, and as every school age child is taught: 22/7 = 3.1428… (Pi).
We have just seen the first triplets in Pi ordered to serve, and the first duplicate two-digit number as well, so how fateful is it that there are exactly 42 duplicate 4-digit numbers in those first 1000 digits of Pi! The last 3 of those duplicate 4-digit sequences are in order of occurrence, and coincidently of prevalence: 5778, 4201, and 9999, which add up to (20,000 – 22). They also make up the triplicate 4-digit sequences of 5778; and also of 2019 as 4201 is part of the duplicate 5-digit sequence 42019 sequence; and finally the triplicate 9999 is part of the unique 6-digit sequence 999999, the very last one.
42 Duplicate 4 -Digit Strings
At this point, some would say the unique 6 – 9’s represents 6 x 9 = 54, reflecting the 54-unit shift. Others will point to 2019, this year, being the 22nd duplicate as significant as well. Still others will add that the sum of the digits (5+7+7+8+4+2+0+1+9+9+9) = 70 give the Divine Calendar is purposeful as well. You decide.
Whether you are starting to see your own symmetries or not, that last string of the 42 duplicates is found at digit #763 and the sum of the gematria of the first column of the 72 Triplet Names is 763, which might be overlooked if the second to last of the 42 duplicates were not found at digit #702 just like the sum of the gematria of the 9th row of those same 72 Triplet Names. That is the same 72 Triplet Names whose square roots summed to 1000.054
We can understand now the importance of reading and hearing the Torah in the original unabridged Hebrew form. The formulas embedded into it were not put there for our curiosity, but for our benefit. They form a technology we cannot yet grasp, but like the circuitry in the device you are using to read this and the algorithms in the software that is bringing this to your device you do not need to understand them to benefit from them. And just like that device, it is totally useless to you if you do not turn it on and engage with it. And to complete that analogy, the more you do learn about the technology and the more you do engage it, the more power is at your fingertips.
Part V G-d Is One
The Torah is a 248-column x 42-row matrix, just like the 6-column x 7-row 42-Letter matrix that the kabbalists tell us acts like a remote control to it and just like the 8-column x 9-row 72 Triplets matrix. We saw earlier the precision of the sum of the 72 square roots and the sum of the 9 rows of the 72 square roots that together totaled 1000.054 and we are beginning to understand that that tiny remainder of .054 was left on purpose to match the Phi shift, etc. Now we must explain that in kabbalistic gematria 1 = 1000 because the word for 1000 in Hebrew is elef (אלף), which is the same as the word for alef (אלף), the first Hebrew letter with numerical value 1. The difference between the two words is only the vowels, a series of dots and dashes that are not written into the Torah. The hint here is the 72 Name matrix is to be taken as a whole, as One, and not utilized as individual Names. It would be like breaking off a piece of your cell phone and trying to text a friend with it.
Does this total of 1000.0 connect in any way to the 1000 letters of the Shema prayer? The answer must be yes. Since the purpose of the Shema is written right into its first verse with “YHVH Echad,” G-d is One.
The Hebrew word echad (אחד) means “One” in English in every sense of the word: One as a wholeness; One as in Unity; One as in first; and One as in the numeral 1. The Hebrew word echad (אחד) has a numerical value of 13, the same as Ahava (אהבה), meaning love. The relationship between 42 and 13 is special. Spiritually, it is extremely deep and profound, and numerically it illustrates that 13 can represent 1, and that the choosing of which letters comprise which words was never arbitrary. When we take 1/42, which we will see later is also the soul root of the Israelites, as per the Arizal, we get:
Then when we take the number 13 over 42, we get:
With the repeating sequence 238095 in both decimal results, clearly this relationship between 13 and 42 is not casual. And given the ratios in the Alef-bet splitting and the Torah dynamics around 58, the relationship between 42 and 72 cannot be casual either, since 42/72 = .58333, which equals approximately (1 – .42):
Simplifying 42/72 by removing the factor of 6 from both numbers, the fraction and resultant equation reduces to 7/12 = .58333, which equals approximately (1 – .42). This is significant because as will be explained in greater detail shortly, the 22 Hebrew letters are broken down, according to Kabbalistic texts dating back thousands of years, into specifically 3 Mother, 7 Double, and 12 Elemental Letters.
As for those 1000 letters in the Shema and perfect 1000 sum of the 72 square roots, it just so happens that 22, as in the 22 Letters, in base 2 is 1000.
We are going to briefly explain about those 3 Mothers, 7 Doubles, and 12 Elementals Letters and how their simple partitioning of the 22 Letters into 3 sets reflects Pi, the 54-unit shift, and 13 as One concepts. Simply speaking, (3 + 7 + 12) = 22 and therefore 3/22 + 7/22 + 12/22 = 1.00. Everyone learns in school that 22/7 is the smallest whole number approximation of Pi, 3.142857… what is not so obvious is that 7/22 = .3181818, and that 318 represents the 318 men Abraham took to fight the battle of the 5 Kings vs 4 Kings and as Rav Azulai of blessed memory points out in his 16th century book, Chesed L’Abraham, 1818 is the value of the 3 iterations of the spelled-out letter Alef(א), or One(1), using the same method we saw with the Upper-42-Letter Name expanded from the Tetragrammaton (יהוה).
Kabbalists, using the Hebrew letters with their inherent exponential values have been using iterations for hundreds and even thousands of years. These iterations are what mathematicians call Infinite Expressions, another important branch of mathematical studies, which we will use later to illustrate how Phi is infinitely related to One (1). When we freeze an infinite series at a particular iteration, we are taking a partial sum of that infinite series. There can be many reasons for this, though the Kabbalists generally freeze the expressions at 3 iterations, mostly for spiritual reasons, including the 3-column system that the 10 dimensions of the Tree of Life are connected through, reflecting the 3-prong balance in the energy forms we call matter in our 3-dimensional physical universe. This is also why some of the divine Matrices are based on Triplets, and why the Hebrew alphabet can be divided into 3 sets of specific Letters.
The connection between 12 and 22 is much more obvious to us, as 12/22 = .545454…, a simple representation of the 54-unit shift we found in the 22 Letter two-part split. And finally, 3/22 = .13636363… with 13 coming up again. This time loosely connected with 363 the numerical value of H’Moshiach. The much deeper connection between 54 and 13 will be established later in this paper.
Speaking simply again, (3 + 7 + 12) = 22 and this time 22/3 + 22/7 + 22/12 does not equal 1, nor 22. We already discussed Pi (22/7), so 22/3 equating to 7.333… can be see as representative of 73, while 33 can be anything really. Remember, these relationships are not proofs unto themselves of anything, yet it is interesting how they keep revolving around one another. The final pairing, 22/12, is special and helps us reveal a very deep Kabbalistic secret about the 42-Letter Name never publicized before. 22/12 = 1.833… The 42–Letter Name has a total gematria value of 3701, or precisely 1000 more than the Torah’s first verse (2701). At the midpoint of the 42 letters, right after the 21st letter and just before the 22nd letter, the total gematria is 1833, which not only matches 22/12, but also matches the 1833 times the letter Samechs(ס) appears in the Torah. The letter Samech (ס) has a numerical value of 60 and when we add that to 3701 we get 3701 + 60 = 3761, or the year “0 CE” in the Western calendar, matching the Hebrew calendar year 3761 HC. More about this later in the paper. For now, just suspend your disbelief; it is not a coincidence.
Then as if to tell us that this connection to the 42-Letter Name is appropriate here, we see that 22/3 + 22/7 + 22/12 = 12.3095238095 or 12 plus .3095238095, which as we have just seen is the decimal equivalent of 13/42.
Remember what we just said about the value 60 being hidden in the center of the 42-Letter Name, well, when we further compare the relationships of this ancient 3-way partition of the 22 letters, we see that 22/3 – 22/7 + 22/12= 6.0238095… or 60 with 1/42.
Finally, let us not forget that:
(3 + 7 + 1 + 2) = 13 (אחד)
The 3 Mother letters, Alef (א), Shin(ש) and Mem(מ), have a special relationship to Phi and the Torah elements. One such example is found in the equation: (א x Phi-1) + (ש x Phi) = 187.028, the 187 chapters in the Torah and the 28 letters in the first verse. Another example is (ש x Phi-1) + (ש x Phi) = 670.820 with 670 being the number of paragraphs in the Torah, and 820 being the value of the verse Levitcus 19:18, paraphrased as “Love they neighbor as thyself,” said to be the essence of the entire Torah. It is also more fully, 670.8203… giving us 708 as the gematria of the upper 42-Letter Name and 203, the first 3 letters of the Torah too.
A Deeper Purpose to the Shema
The purpose of the Shema is to bring it all together for us, with referenced connections to the 72 Triplets through its two paragraphs of 72 words each; and to the 42-Letter Name and the 42 rows of the Torah through its first 42-word paragraph; and to the 248 columns through the 248 words in the Shema, and especially though its 6-word 25-Letter first verse. For starters. the sum of the 1st and last word of the Shema’s first verse equals 424 including the kolel for 1 (echad).
It gets much deeper than that and the coding much more profound. There are 13 words—the gematria of echad (אחד), One—in the first 42-word paragraph pf the Shema that have the initial letter Vav (ו). Then there are 42 more of them in the rest of the Shema, for a total of 55. There are also exactly 42 words in the Shema that have the initial letter Alef (א). The letter Vav (ו) spelled-out is vav-alef-vav (ואו) of numerical value 13. More about how to use the Shema as a portal later, for now we want simply to establish its designed relationship to the concept of One (1) and the sequential numbers: 13, 42, and 55.
We are about to see the special significance to the sequence 13, 42, and 55, but first let us use a gematria variation on Number Theory to see how they are related. Using a little known but very revealing gematria cipher we can take the product of (13 x 42 x 55) and divide it by the sum of (13 + 42 + 55) and get 273, the gematria of the word “gematria.” It is also the value of Absolute Zero, c. If you think there is the slightest coincidence in this, please review our paper on Time and the surprising mathematical structure of our solar system or on Science, Theology and the Future Holy Temple. We are way beyond coincidences and as we will soon see, about to enter the Twilight Zone of mathematical import.
The article Et(את) before a word in the Torah increases its importance and significance, as in the role it plays in the Torah’s first verse when it appears before the word Heaven. The numerical value of the article Et(את) is 401, so we could interpret the 401,273 basic elements of the Torah as a visual amplification of the significance of “gematria.” In other words, it may be a hint that we should pay attention to it. It is also at 273 degrees Kelvin where water freezes and –273 degrees centigrade is Absolute Zero, where all movement in the universe ceases completely.
Time to Ring the Bell
Part VI, Section a
Since the Torah has highlighted and documented this set of specific numbers, lets see if there is a mathematical correlation between them and the cosmos beyond the quantitative borders of the Torah. Once again, Number Theory provides evidence that the choice of these particular numbers might be proof of a coherent intentional and intelligent design. This proof would illustrate deep knowledge of the mathematical underpinnings of the universe and show us how to connect to it.
Besides utilizing the constants what could an advanced intelligence program into the Torah prove such asserted deep knowledge?
The answer is found in Bell Numbers.
Bell Numbers have to do with partition theory. They represent the number of ways a set of elements can be partitioned (divided or split) into non-empty sets. This connection makes perfect sense as we began our discussion with the partitioning of the 22 letters into two sets of 11 elements each. Then later we revealed some deeply hidden clues by partitioning the first 11 letters of the Torah into core syllables while translating them from base 3. In a sense, the Torah is one long 304,805-letter Name of G-d partitioned into words, verses, chapters, paragraphs, portions, all with purpose and meaning.
As we will see soon, all the key Torah elements can be split in two in very specific ways to reveal important information. This includes the 304,805 letters of the Torah, which can be partitioned into two sets: one of 300,000 elements, and the other with the 4,805 letter Pe’s (פ) that recur in the Torah. Think about it: Not only was the Torah arranged so that it would work out to a precise 58 elements, but also that 21 of its letters would add up to exactly 300,000 with the letter Shin (ש) of value 300 being the 21st Hebrew letter.
The connection to the 4,805 letter Pe’s (פ) in the 304,805 letters is obvious. The connection to the letter Shin (ש) of value 300 or the remaining 300,000 letters is a strong one. So why? Is there something conveyed to us through this connection to the letter Shin (ש) of value 300 and it being the 21st Hebrew letter?
There are several Names of G-d contained in the Torah, yet of the 22 letters, the letter Shin (ש) is the only one that can be said to represent one. And not one, but four Names of G-d:
– There are several well established gematria ciphers dating back thousands of years. After the standard one we outlined at the start of this paper, the next most commonly used one is gematria atbash, in which the value of the letters are the exact opposite of the standard values with the letter Alef(א) worth 1 transforms into the letter Tav (ת) and now worth 400. Using gematria atbash, the Tetragrammaton (יהוה) transforms into another form of the Tetragrammaton(מצפצ) of numerical value 300. By the way, using gematria atbash the Name Ehyeh (אהיה) of value 21 becomes the Name (תצמצ) of numerical value 620, that of Keter, the highest level.
– The Arizal often equated Elohim(אלהים) with 300 because 300 is its value when the 5 letters are spelled-out.
Is it just hyper-efficiency that utilizes every letter and quantitative number in so many telling and revealing ways? Or are we just seeing glimpses of complex schematic diagrams of technology that we do yet comprehend?
Regardless, the 304,805 letters in the Torah represent 78.0% of the 390,625 words, letters, and verses in the Torah. Conversely, this means that the words and verses of the Torah represent 22% of those 390,625 elements, apropos considering there are 22 letters in the alphabet.
We have already seen some mathematical constants and some complicated calculations linked to the Torah, enough to prove it was created by an advanced intelligence and not our ancestors. So we know that that intelligence did not originate on Earth. We could take the Torah then at face value, which says that G-d Created it. Regardless, before we go inward into the depths of the Torah, we can at least assume that whoever did create the Torah also at a minimum knew about the physical modeling of our universe. If so, might He also build some of those modeling ratios and/or dimensions into our fixed Torah numbers? This would further demonstrate proof of intelligent design.
As it turns out, squaring the 304,805 letters of the Torah gives us the average distance from the Earth to the Sun, 92,955,807 miles, within 80 letters of accuracy. Given the Earth’s elliptical orbit around the Sun at 66,600 mph this is well within an acceptable range. It is also remarkable that this nearly 93-million-mile distance is off by precisely 80 letters, the value (80) being that of the letter Pe (פ), which was highlighted by the 4,805 letter Pe’s (פ) of the total 304,805 letters. It is almost as if the universe was proving its own point.
That great distance is measured in terms of the speed of light as it travels from the Sun to the Earth called an Astronomical Unit(AU) and we have made all distances in our solar systems a multiple of it. Given that 173 is the small gematria of the 42-Letter Name, how odd is it that Man calculates the speed of light as 173.1446326847 AU/day and the distance from the Sun to the Earth is 1 AU. And let us not forget that nine (9) divided by the same 42-Letter Name spelled out is 9/.1230490… = 73.141593, quite similar to 173.1446326.
This distance in miles works out to a standard 149597870700 meters, a possible reference to the sum of the 22 letters, 1495, while in miles the speed of light is 670,616,629.424 mph…., reflecting the 670 paragraphs of “The Torah” of numerical value 616 and 424, Moshiach Ben David.
Beyond our solar system Man measures distance in light-years, the distance light travels in one year. The distance from Earth to the nearest star is 4.2 light years away. Larger distances are measured in parsecs of 3.26 light-years each, which makes that same distance to the nearest star, proxima centauri 4.244 parsecs. Perhaps, once we better understand the schematics, we will better understand the universe we are in. Our options of understanding are the following: 1) Ignore these relationships and assume they are just coincidental; 2) Figure that whoever created the Torah knew the dimensions of our solar system and the speed of light, etc, and moreover that He knew that Man would eventually after thousands of years adopt the specific time keeping and measuring systems that we actually did, in other words that He either knew our future or seeded it along the way; and option 3) Assume that whoever Created the Torah created everything.
Partitioning the Letters
Let us get back to earth and dig deeper into the Torah. In general, in this paper, we are talking about sets or groupings and different ways to partition (split them up) them. We could group and partition any of the Torah elements and get absolutely fascinating results that defy logic, unless logic tells us they are adhering to some model of purposeful design, perhaps a circuitry of sorts, or a network. For example, each letter in the Torah is found a specific and defined number of times, like the set of all Pe’s (פ) in the Torah, and when we partitioned them into two sets, we got one set of 300,000 letters and the other with the 4,805 letter Pe’s (פ). Of the remaining 21 Letters, exactly 90,100 of them comprise the set of Yuds (י), Heis (ה), and Vavs (ו), the component blocks of the Tetragrammaton (יהוה). These 3 important letters comprise 30.03330% of the total set of 300,000 letters, which is oddly reminiscent of the 3003 gematria of the Torah’s first 33 letters, which equaled the sum of the integers from 1 to 77. What is more astounding about that set of 90,100 letters is that it is the sum of the integers from 1 – 424, the numerical value of Moshiach Ben David.
Speaking of 3003, if you recall, when we first compared our original odd-even alef-bet split to the phi one, we saw that they were off by a pretty round number, which had hinted at the use of phi in the first place. Knowing what we now know, it makes sense that collectively the two splits were off from each other by .3003
Odd/Even Splits 625/1495 was .4180 625/870 was .7183 They are off from Phi (.6180) by: .6180 - .4180 = .2000 .7183 - .6180 = .1003 .3003
Each time we divide the remaining letters into new groupings we are separating them into subsets. We will break that subset of 90,100 letters down into further subsets, but first let us examine the relationship between this tiny subset of 33 letters and the completely separate one of 90,100. Somehow, dividing the sum of the digits from 1 – 424 by the sum from 1- 77 yields 30.00333000.
If we want to bring prime numbers into this, or better said, if we want to see how prime numbers were woven into this equation since the Torah’s inception, we have to look no further than the face that the Torah’s first 33 letters, which equaled the sum of the integers from 1 to 77 are also the Torah’s first 8 words. The sum of the first 8 Primes (2 + 3 + 5 + 7 +11 +13 + 17 + 19) = 77.
Then when we divide the two resultant values by each other, 77/424, we get .18160377358… There is much to parse in this long fractional number, though 181 is relevant enough: as 181 is the 42nd Prime Number; and 181 is also the sum of the first 42 digits in the set of Prime Numbers; and as we will soon see the 42-Letter Name is directly related to those 90,100 Yuds (י), Heis (ה), and Vavs (ו) that gave us the number 424.
Moreover, while the sum of the digits through 181 (the 42nd prime) is 378, and 378 is the gematria of the famous palindromic phrase “He and His Name are One (Echad Usho Echad)”, which we will also discuss shortly, when we add the 42 to 378, we get 378 +42 = 420. This seems all the more relevant since there are 181 digits in 111! (factorial) and 111 is the numerical value of alef(אלפ), One(1), where it all begins.
Is there any specific reason why the Earth is exactly 111 Moon diameters from the Sun in its average orbit?
Then again, if we were to add the relevant number 42 to 181, we would get 223, which is the difference between the 603773 in the result .181603773.. and the census taken in in Bamidbar 1:1 – 4:20 that gave us 603550 men counted.
This last point will become much more significant later in this paper, though for now, 181 is also the sum of two consecutive squares in that 181 = 92 + 102, reflective to be sure of the 90,100-letter subset we started with. What is being shown to us is that there is strong relationship between the numbers 77 and 424 and this somehow ties into the concept of an Anointed One. What we are about to see is how the Name of G-d (יהוה) also ties in.
So now let us divide that important 90,100-letter subset of Yuds (י), Heis (ה), and Vavs (ו) into the 7280 Yuds (י), Heis (ה), and Vavs (ו) that we utilized to construct the actual 1820 Tetragrammatons (יהוה) in the Torah. Before we go any further, we need to note that the numerical value of each Tetragrammaton (יהוה) is 26 and that the higher Name Ehyeh(אהיה) is found only 7 times in the Torah, yet when we divide 1820 by 7 we get exactly 260 or 26 x 10. There are exactly 260 Tetragrammaton (יהוה) for each Name Ehyeh(אהיה). Moreover, when we divide the numerical value of the Tetragrammaton (יהוה) by the numerical value of the Name Ehyeh(אהיה) or 26/21, we get 1.238095…, which should set off alarm bells. This was the same 1/42 remainder we saw with 13/42 and with the two partitioning equations of the 22 letters into the 3 Mothers, 7 Doubles and 12 Elemental letters. Only this time, this derivative of 42 is paired with the number 1.
Stop right here. The 3 most powerful Names of G-d are integrated into a single super simple equation. Yes, it breaks down to simple arithmetic but not if you use the Names rather than the numerical values that represent them:
Back to the 7280 Yuds (י), Heis (ה), and Vavs (ו). That the number 7280 came up again as we saw with the 72 Triplet square roots and with the 7-word 28-letter first verse of the Torah is significant, as is the sum of 7280 + 1820 = 9100, yet again a reflection of our 90,100-letter subset, keeping in mind these latest subsets are describing nothing less than the ineffable Name of G-d (יהוה). When we listen to the Torah and the reader gets to the unpronounceable Name (יהוה) he says “Adonai” and there are exactly 91 Adonai’s (אדני) in the Torah, matching the sum of the numerical value of Tetragrammaton (יהוה) and Adonai (אדני) together (26 + 65 = 91).
For much more and much deeper work, including how the first word in the Torah, when spelled out also equals 1820 on this subject see Choose Redemption Now.
By the way, those 187 chapters, 670 paragraphs and 54 portions add up to 911. There may be another way to dial for emergency help beside your phone. Interestingly, when we divide the three(3) main written elements of the Torah by the three(3) main formal partitioning elements of the Torah in order of size, we get : the number of verses 5845 divided by the 54 portions; and the 79975 words in the Torah divided by the 187 Chapters; and the 304805 letters divided by the 670 paragraphs. The result of these three divisions (5845/54 + 79975/187 + 304805/670) and add (187 + 670 + 54) divided by 102 is 999.96 or 1000 yet again.
The numbers themselves convey information to us, but it is the relationship between them that is really important. Your parents are important as individuals, but to you it is the fact that they are your parents that really matters, your relationship to them. In mathematics, relationship are called equations. As such, we see that there is a binding relationship between the 670 paragraphs, 187 chapters and the 54 portions that leads to Moshiach:
We can also note that 670 – 54 = 616, the numerical value of “The Torah.”
A much more interesting and revealing equation is found in the simple relationship between the 248 columns and the 670 paragraphs:
The 42 Letters of the 42-Letter name add up to 3701 while the 28 Letters of the Torah’s first verse add up to 2701. Now that a significant relationship has been established, we can use gematria to connect a few more dots. For example, in 2701612903, the triplet 612 is the gematria value for the word brit (ברית), meaning covenant, and 903 is the sum of all the integers from 1 – 42. Since we know the 42-Letters of the Name are derived from the first 42 letters of the Torah we can see how one message embedded in this relationship is that the Covenant of 42 is found in the first verse. Moreover, now we can understand the relationship between the 1000 letters of the Shema and the 248 words of the Shema since 3701 – 2701 = 1000.
A Parting Gift
Of course, there are all sorts of ways of partitioning the Torah. We have only to look and we will find them. There is a saying in Kabbalah that when the student is ready the teacher will come. This refers to the personal training and connection one must make and is why it was has always been taught with a few notable exceptions one-on-one and not through mass marketing. We should make the disclaimer here that we are not teaching Kabbalah in these articles, we are revealing the Torah and the universe in a light that penetrates the darkness of the illusions. We use transparently use certain kabbalistic tools to help make those revelations and in so doing help others to use them to. The teacher-student relationship is the one you can make with the Torah, learning and downloading deep ancient knowledge directly one-on-one, passed down directly not through new age aphorisms.
That said, let us peer into the Torah and get a glimpse of what it can teach us through yet another partitioning. If we partition those 187 chapters into its first 3 and the remaining 184, which is also the same as separating the 670 paragraphs into the first 11 paragraphs and remaining 659, we find that they end precisely at the pivotal moment with Man being kicked out of the Garden of Eden. Up to this this natural and momentous breaking point in the Genesis narrative there are exactly 4213 letters. It may be a message to us of what we will need to survive, 42 and 13, or what we need to get back in?
Moreover, these 4213 letters end as they begin. Of its final two words “(עץ־החיים), Tree-of-Life”, the last word has the gematria value 73, just like the its first verse (Σ1- 73).
Even while accepting infinity as a concept, we look at our universe as finite with everything that is in it as given and fixed. We were given Pi, Phi, e, the mass of the particles, etc. Yet from a higher dimension our universe is a block of clay, or a computer program where everything can be molded or changed at will. The digits of Pi or any so-called constants can be moved around, rearranged and messages or “tags” inserted. Even our most brilliant abstract thinkers are staying inside the box, the tool box, creating by using the tools in the box that we were given. There are tools outside the box that do extraordinary things, things we call miracles, things that bend and shift our reality, and things that can truly free us from the illusions of time and physicality. In order to find and understand how to use these tools, we must learn to see these “tags,” decipher them, and decode the messaging and instructions. For now, we can view the universe as a virtual reality game with an external programmer which the Torah calls G-d, the Creator, or Our Lord G-d, or the One Who Is.
We will develop this concept further as we get deeper into the beauty and symmetry of the fabric of the universe and as this messaging and tagging gets more and more apparent.
A Different Perspective
Part VI section b
To get an idea of the complexity of the Torah, we need look no further than its first verse, which has exactly 127 different combinations of its 7 words. This is considering only variations in which of the 7 words are being added together, not their order. If we were to consider rearranging their order (permuting them), or their 28 individual letters, their possible combinations would be ridiculously high. Nonetheless, 127 is the 7th Mersenne Prime.
The sum of those 127 assorted combinations is 172864. Where did we see that number before?
It was in the total gematria of the collective 304,805 letters in the Torah: 21009826. The sum of its digits was (2+1+0+0+9+8+2+6) = 28, and the product of those same digits gave us (2*1*0*0*9*8*2*6) = 1728. Then we applied a deeply revealing form of gematria cipher and got an equation which circled us back to the 28 letters of the Torah’s first verse:
4√(P(21009826)/ ∑(21009826))) = 4√(1728/28) = 2.802828
Now with the sum of those 127 assorted combinations equal to 172864, the relevance between the two equations and the entirety of the Torah to its first verse is strengthened.
Within those 127 or 27 combinations each word (value) is represented 64 or 26 times, which also means 172864/2701 (the value of the first verse) equals 64. Moreover, while 2701 = (73 x 37), the total 127 combined combinations, or 172864, work out to both 4672 x 37 and 2368 x 73.
It may be telling that 2368 was the year Moses was born, yet there is another property to these numbers, a geometric one. An odd synergy or linkage is found between the these total combinations and the 42-Letter Name matrix. When we add 4672 and 2368 together, we get 7040, and when we divide the sum of all 64 value 407’s by 37 we also get exactly 704. As it turns out 704 is the value of the 4th level of the 7 levels of the 42-Letter Name matrix. Kabbalistically, this is the level connected to Moses.
As for the number 1728 above, there are 7 words and 28 letters in the Torah’s first verse and the longest word in the Torah (ובמשארותיך) is found at Exodus 7:28. This unique word (ובמשארותיך) is 10 letter long, and in reverse order, the word, keter (כתר) and the acronym for the 42-Letter Name (שמב) are easily found . We are keying in on this word specifically, not for what it means but because it is unique in being 10 letters long and found in the 10 plagues. Utilizing the 4 remaining letters, they spell both Ohr(אור), meaning light, and the number 216 (ריו), as in the 216 letters to be found 7 verses later in the 72 Triplets. Furthermore, the first 4 letters of this unique word have an ordinal value of 42 and the remaining 6 letters of 70. We can speculate all day as to why these hidden gems are found in the “kneading bowls” of the Egyptians during the 2nd plague, but all we do know is that every gem networks to another one and another and all these interconnections appear to form a neural network of sorts and also a roadmap of intelligent design, like keter(620) in this 10-letter word connecting to the 10 Commandments comprised of 620 letters at the high point (keter) of the Torah in the 70th chapter of the Torah.
Moreover, there are 728 consecutive-word pairs in the Torah that begin with the letters Mem(מ) and Bet(ב), as in the Mem-bet (מב) or 42-Letter Name. The more we look, the more all those neural connections seem to be tied into the 42-Letter Name, which may be why the Torah blatantly told us the Israelites had to go through 42 (מב) journeys, each described with the prefixes Mem(מ) and Bet(ב) in order to get to the Promised Land. That message could not have been clearer. Are we reading the hidden messages loud and clear as well?
If an advanced intelligence gave us a roadmap of intelligent design could it be just a gigantic Rubik cube to stimulate our minds—not a bad thing in and of itself? Or since we were instructed to preserve it, study it, obey its laws, and read it weekly forever could we assume that it was something much more significant for us? What about if that advanced intelligence was Divine intelligence?
If we take this intelligently designed document/matrix at face value, Moses was given 173 keys to Heaven, akin to the 173 value of the 42-Letter Name, and was able to download the entire Torah into his mind, all 58 element, or even 248,000Φ elements, and recreate it absolutely perfectly. He also downloaded the designs for the Tabernacle, the Ark of the Covenant, and much more. The Torah takes pains to tell us Moses was a man of specific human origin, not a divine being or a mysterious being who appeared out of nowhere. Is it possible we are being shown how much more our minds can expand and handle? Is it possible we are being shown how?
The Torah also tells us we were given the Torah from love, and gematria tells us that love (13) and Oneness(13) are synonymous. Again, taking the word of the Torah at face value, might not that mean that this Advanced Intelligence, Divine or otherwise, wants all of us to be able to expand our minds and to free us from our limitations, the limitations bounded by what we collectively perceive as reality.
How interesting that throughout time certain historically evil forces have sought to destroy the Torah and the people who preserve and study it. Despite them and despite overwhelming odds it remains whole and intact for us today.
Also, taking the Torah’s words at face value, it is specifically and repeatedly—several thousand times—telling us that this advanced intelligence is specifically Divine Intelligence. Perhaps it was always known that more than any other message this one about Divine Intelligence would have to be hammered home since it would be the hardest one for us to accept.
Whether we take the number 1728 independently or split apart the number 172864 into 1728 and 64 we see that 1728 = 123 is a perfect cube of 12 x 12 x 12, and that 64 = 4 x 4 x 4, another perfect cube of 43. Moreover, since 1728/64 = 27 we can fit exactly 27, or 33 cubes of 43 into the cube of 123 conveniently matching the 27 building blocks in the alphabet when the 5 final letters are included.
Since each word-value is included 64 or 43 times they each form a cube of 4 units by 4 units by 4 units. So we have 7 cubes, each with 64 blocks, with the volume of each block worth each word’s face value. For example, the first cube is comprised of 64 blocks of 913 each arranged in 4 layers of 4 x 4 blocks per side. In total that give us 7 x 64 or 448 blocks (cubes)
There is also the 43 cube of 64 individual cubes of 2701 each, given that 172864/2701 = 64 = 43.
Each unit length for each side of the individual cubes are given by the cube root of each word value or (9.701158, 5.87713, 4.41400, 7.3742, 7.33723, 4.108, and 6.66444) respectively. We’ll get to these values in due time. Just note that each side of the 43 cube based on the 7th word “The Earth” is 4 x 6.66444 or 26.65777, interestingly combining the Tetragrammaton (26) with its pronounceable counterpart Adonai (65).
The same computations apply to the 7 tiers and 127 combinations of the 42-Letter Name, which total 64 or 82 x 3701 = 236864, reflecting the total value of the Torah’s first verse’s own 127-word combinations in that as we saw previously, 172864 = 73 x 2368. The difference between the two verses is exactly 1000 so the difference between their combination sums is 64 x 1000 or 64,000, a cube of 40 x 40 x 40 or 1000 cubes of 43 arranged in a 10 x 10 x 10 or 103 cube. We will get back to these cubes in a moment.
Tower of Truth
For each of the 64 word-values used of the 127 combinations there are 127 – 64 or 63 empty sets or 441 in total. For example, if one of our 127 combinations uses the first 5 words of the 7, then 2 cells will be empty in that combination. The number 441 is known to the Kabbalists as the square of the Name Ehyeh (אהיה) of numerical value 21, found 7 times in the Torah. In spiritually or kabbalistic philosophy nothing is ever truly empty. The space between the black letters in the Torah is considered white fire, and all space, virtual or physical is filled with some level of energy. It is not so different for our modern physicists.
Moreover, the number 441 is the numerical value of the Hebrew word Emet(אמת), meaning truth, which is another appellation for the Torah. It is also a reference to the 42-Letter Name that begins with Alef (א), has 40 (מ) letters in between, and ends in Tav (ת). It also forms the basis of a special tower of 20 stacked nested cubes from 13 to 203, for a total of 210 units in height and a volume of 44,100 cubic units. This volume of the 20 stacked cubes works out to 2102. Right now, it is a virtual hidden tower of empty space concealed within the Torah’s first verse and likewise within the 42-Letter Name of G-d, both of which are referred to as Emet, Truth. This tower will manifest again in a concrete way later in this paper. For now, it makes us wonder if the 210 years of exile in the spiritual emptiness of Egypt was not a metaphor with some special relationship to the number 210 and what it connects to.
The 3 root letters (מצר) of the Hebrew word for Egypt, Mizra’im (מצרים) mean “strait” as in a naturally formed, narrow, typically navigable waterway that connects two larger bodies of water. In other words, a restriction or choke point between worlds. Its numerical value is 330, which will be significant and apropos later in this paper. For now, what is significant about the word Egypt, Mizra’im (מצרים), the place where all three (3) Patriarchs visited and the place of the 210 years of exile is that the name Egypt (מצרים) literally represents a splitting of the water, mayim (מים), and a splitting in two of the letter Mem(מם) of numerical value 80 by the 3 letters (צרי), which have a numerical value 300. This splitting is reminiscent of the Shin(ש)- Pe(פ) relationship in the 304,805 letters, or 300,000 plus 4,805 letter Pe. The 3 letters (צרי) that equal 300 can mean giving form, and are the root of yetzirah (formation), as in Abraham’s Sefer Yetzirah, the Book of Formation.
Speaking of empty space and 210, the space between the highest word value in the first verse and its next highest is 913 – 407 = 506, which is the number of times the triplets of the 42-Letter Name are found in the Torah. Furthermore, the difference, or space, between the 2nd highest and the 5th highest values of this verse is 111, the same as the letter Alef(אלף), while the space between the 5th and 7th final word value is 210.
With the completely empty set, contrasting the completely full 7-word set, there would be 128 or 27 total combinations, which will be important for us shortly.
It Goes Back to Splitting of the Alef-Bet
Returning to the 127 combinations, the sum of their square roots is 1557.333, which might be familiar to readers of our articles as it is the sum of the 10 primordial component letters (דוזיכנסרךן). The 27 Hebrew letters are comprised of 10 basic component letter that are utilized exactly 50 times in total to construct the 27 letters.
These 10 component letters can likewise be split in two sets, this time splitting them into halves in terms of ascending value, but with an albeit arbitrary interchange or flipping of the position of the two central letters:
The sum of 5 of the letters (דוזינ) is 77, and the sum of their square roots is a close approximation to 10 times the square root of 3 or 10√3, or 17.3285… Meanwhile, the sum of their squares is 2701, the numerical value of the 28 letters of the Torah’s first verse. Once again, the splitting of the alef-bet giving way to the Creation of the Torah.
The sum of the squares of the other 5 component letters(כרךן) is 784,000 or 28² x 1000, yet another reference to the 28 letters of the first verse. Because 28² is (1000 – 216) we get a possible reference to the 216 letters of the 72 Triplets and the perfect 1000 sum of their square roots. We can juxtapose that with 17.3285 being suggestive of 173, the small gematria of the 42-Letter Name.
We are professing that the origins of the Torah come from a higher intelligence and so we must assume that the Torah must also be viewed from a higher perspective or multi-dimensional one. One way to do that from our admittedly limited point of view is to take the static numbers concretely given to us by the Torah and expand them geometrically to see what someone looking down on them might see, and what might otherwise be hidden from us. For example, a cube with 6 faces, 8 vertices and 12 edges or 26 outward facing elements when passing through our 2-d plane would appear to us as no more than a square at any moment in our linear-bound time. We would see only 1 face, 4 vertices and 4 edges, or 9 elements in total. A line, or even string of numbers, passing through, would generate a single point or number. The same goes for a string of 22 letters.
This is not as out there as you might think. We do this all the time unconsciously. When we look around us at any given moment, we see telephone poles, buildings, cars, people. In other words, any typical scene depending on where we are at the time. We cannot see behind or around the objects in our view stream; they may indeed be flat 2-dimensional cut-outs, yet our conscious minds fill in all the missing information and convert it into a 3-d world. The same happens with a painting or a photograph. Our minds will even do that with impressionist art or an abstract painting. Our minds are filling in and creating new information based on what the artist programmed into his work, unseen algorithms, equations and relationships (spatial and otherwise). The same holds true for stories and novels. The writer gives us 100,000 words but our minds take it from there and fill in many times that in backstories, scenery etc. based on our individual and common consciousness and based on downloaded algorithms from the writer’s mind. A good writer can do that in fewer words. A poet can do that in very few.
Given that and given what our minds are capable of grasping, reading and recreating unconsciously it would be indeed negligent of any advanced intelligence not to take advantage of that. They would program anything they (He) gives us with higher-dimensional encoding as well. If I can write a 7-word sentence that has meaning to you and causes you to think, great. If I can assign numerical values to the letters and words in that sentence which convey even more meaning and information to you that would be much better. If various gematria ciphers spewed out even more info you could use and calculate with, fantastic. If I could program in equations based on the relationship between those words and letters that convey even more information to you that is so much better. Then if I could project through these numbers and letters a higher dimensionality to reveal even more to you, that would truly be an efficient use of space and time. But if in transferring all this info to you, I was activating your unconsciousness to download even more powerful algorithms, and possibly even activate areas of your brain and consciousness laying dormant until you were ready, I would also be doing something truly useful.
We are a limited intelligence at the moment and yet capable of programming computers with intuitive AI capable of thinking for us and reacting millions of times faster than us. Some might say that is counter-intuitive and proves we are not that intelligent after all. Regardless, ask yourself: What would a far more advanced intelligence do, transfer info to us in an enduring document that was limited to our capabilities of 3330 years ago, or knowing our trajectory, program it for us today or even for future generations?
One question to ponder: How were they (He) able to know, or to ensure, that that document endured perfectly intact, all 58 letters, words, and verses?
There are several ways to learn, one way used by bright inquisitive young minds and talented seasoned engineers alike is reverse engineering. When you are given a device or new technology and there are no books, lectures, YouTube videos or schematics to rely on, you carefully take it apart and draw your own schematics, then hopefully reassemble it correctly. Tiny protein machines inside the cells of our bodies do it all day long with our DNA. It would be only natural that an advanced intelligence would know that one day we would do that too with the Torah. One could say they (He) made sure of it when we were given the exponential gematria codes to the alef-bet and the 42-Letter Name, an information transference device that we are only beginning to comprehend and utilize.
One of the ways we can get an understanding or glimpse of what might be out there before it enters our reality and passes through it, is by observing its shadow. A cube casts the shadow of a hexagon. The shadow cast by the Torah’s first verse combination 43 cube of 64 parts of 2701 cubic units each is a 37-unit hexagon. The total area of this resultant hexagon is 37 x 2701 = 99937, or (100,000 – 63). The shadow cast by the 42-Letter Name combinations 43 cube of 64 parts of 3701 cubic units each is also a 37-unit hexagon. This hexagon has a total area of 37 x 3701 = 136937 or (137,000 – 63). The difference between the two resultant hexagons is naturally 37,000.
As you can see with these diagrams, we can go easily from that hexagon to assorted other shapes including circles, triangles, diamonds trapezoids and 12-gonal stars inscribed in the hexagram and ones that circumscribe it. There is a wealth of information that can be encoded by giving us a shape or a shadow.
These correlations should not be a great surprise to us as we have already seen that 37 units is the dimensions of the inner hexagon to the 73-unit Star of David since we started off with 2701, a triangular number that is the sum of the integers from 1 –73. No surprise, but still it was a planned geometric integration into the specific values of the first verse and how they would combine with each other.
Hexagon2701 = 37 x 2701 = 99937 = (100,000 – 63)
Hexagon3701 = 37 x 3701 = 136937 or (137,000 – 63)
The area of each of these two large derivative hexagons is off from a large round number by exactly 63, as in the 63 units of virtual space hidden in those 127 combinations, and as in the complement to 37 in that 100 – 37 = 63. As we consider the role of 63 in these equations, we hark back to the relationship between the 670 paragraphs and Moshiach Ben David (424) whereby:
Kabbalah has always had an explanation for this numeric relationship. Of the 10 Sefirot of the Tree-of-Life three (3) of them are of higher dimensionality than the other 7. These three (3) are Keter(620), Chochma (73) and Binah (67). The 7 lower sefirot are analogous to the 7 words of the first verse. The first two of the three (3) are extremely abstract to us, Binah (בינה) is the endless sea of energy, the place where the Oneness, the primordial Alef(א) exists and the place where the spiritual life-force that waters and energizes our world emanates. When the 4 aspects of the Tetragrammaton (יהוה) are spelled out, the first level is aligned with Chochma of numerical value 72 and the second one with Binah (יוד־הי־ואו־הי) of numerical value 63. So both 67 and 63 are directly associated with the concept of Binah. The third number or appellation associated with Binah is 1000, which partially derives from the 3 Yuds (י):
So full disclosure about the kabbalistic understanding of some of these equations, the 7 lower sefirot complement Binah (63), hence 70 is the union of the 8 sefirot (7 + 63) and considered a completion. And the 8 or 8th level is Binah as in the 58 elements in the Torah.
We can ponder about 63, but 137, as in 137,000, is the gematria of “kabbalah,” meaning “to receive,” so we can wonder if the hexagon shadow based on the 7 lines of the 42-Letter Name is purposefully revealing an advanced technological way for us “to receive.” We do know that 137 is also directly connected to the Fine Structure Constant, but more on that later. For now, we can concretely see that 236864/137 = 1728.93 or rounding it off, 1729, the Taxi Cab number.
Taxi Cab Number
A couple months ago, as I was driving my daughter to school, we were behind a car with 1729 on its license plate, reminding me of the Hardy–Ramanujan Taxi Cab Number, which I then explained to her. When Hardy went to visit Ramanujan in the hospital, he wanted to make small talk, so he mentioned that the taxi cab he rode in had the most boring number, 1729. Ramanujan replied that it was actually quite interesting, as it is the smallest number expressible as the sum of two positive cubes in two different ways (13 + 123 = 93 + 103). Yes, cubes again. But what Ramanujan did not know was there are exactly 1729 occurrences of the word value 26 in the Torah. That is the same 26 as in the 26 elements of a cube and as in the value (26) of the Tetragrammaton (יהוה), not to mention that the digits in (13 + 123 = 93 + 103) are (1 + 3 + 1 +2 + 3 + 9 + 3 + 1 +0 +3) = 26. Now that is indeed an interesting number!
Cubes on Steroids
The number 248 takes us all the way back to the beginning of this paper where we split the 22 letters of the Hebrew alphabet into two sets of 11 letters each, using the one and only “sequential” way to give us the 42 ,72, the Torah, and and phi proportions. While there was only one “sequential” way to do this, there were exactly 248 different 11 letter splits in total that summed to identical 625/870 proportions. That was exactly 248 ways out of 705,432 different ways that the 22 letters could have been split into 11 letters. And of those 248 ways, there was a subset that our one sequential split was part of, those whose 11 small gematria pairs summed to 541, the numerical value of Israel. That subset had exactly 120 combinations. We know there were two significant men in the Torah who connected directly with G-d more than any other, one was Abraham and the other was Moses. We also know that the numerical value of Abraham is 248 and the lifespan of Moses was 120 years. We saw Moses’ birthdate, 2368, conspicuously woven into the combinations of the Torah’s first 7 words, and when we add his 120-year lifespan we get the year the Israelites entered the promised Land, Israel (541) immediately after Moses passed away, 2488 HC.
Yet another property of that original alef-bet split is found when we add in the sofit (final letter) gematria to the values already utilized. Adding the final values of caf(500), mem(600) and pe (800) the alef(א) – shin(ש) side of our one sequential split goes from 625 to 2525, in keeping with the theme of multiples and the continuous squaring of 5. Moreover, while the difference between the two sides would now be (2525 – 2470) = 55, the significance of which we will soon see.
To complete this symmetrical beauty in this splitting in two(2), we find that the sum of the integers from 1 – 100 divided by 2 = 2525, remarkable because 100 was the sum of the integers in the small gematria pairings that totaled 541 and Israel (541) was the 100th Prime number. If it means anything at all, we just want to point out that 2525 – 2488 = 37.
It is interesting how this narration of the Torah and the fixed historical reference points follow this simple proportionate splitting of the Alef-bet. It is almost as if the story, events, and timeline was created to fit the numbers. It all had to have been known beforehand, thousands of years beforehand, or it would not have fit so precisely.
The sages told us that the Torah was written on 70 different levels and that the highest level was revealed through gematria. As we are seeing though, gematria is just a gateway to understanding. Like a good video game, once we enter the gematria gate, there are many more hidden levels, each with hidden tools, clues, strategies to learn and find. These numbers, 248 and 120, also come up in hypercubes and higher dimensional geometry and physics. The mathematics and physics here are beyond most of our readers so you can imagine what it must have seemed like to those of Moses and Abraham’s generations. Therefore, we are going to keep it as simple as possible and just point out the synergies between our Torah numbers and the multi-dimensional expansions of geometry.
After the lonely point, we expand into 1 dimension by drawing a straight line between it and a complementary point. The points are now known as vertices or the intersection of the lines, which will become edges as we expand into higher dimensions. We get into the 2nd dimension by drawing a square from our original line. Now we have 4 edges and 4 vertices and 1 face. As we expand from there, each vertex or intersection will have a number of edges symmetrically coming off of it equal to its dimensionality. In other words, a 3-dimensional cube has 3 edges for each vertex, all symmetrically at 90-degree angles. The number of vertices will always be 2n where n = the number of the dimension, as in the nth dimension, so our 3-dimensional cube has 23 or 8 vertices.
As we keep expanding from there into hyperspace our minds become inadequate for comprehending what these hypercubes look like and we need computers to process them for us. We can, though, project their vertices and edges downward, dimension by dimension, and represent them on a flat 2-dimensional surface.
So extending deeper and deeper into hyperspace we see that a 5-dimensional hypercube or polytope has 32 vertices matching the 32 pathways of the Tree of Life as noted by Abraham in his Sefer Yetzirah, and the 6th and 7-dimensional hypercubes have 64 and 128 vertices respectively, which matches up with the analysis we just did of the 128 combinations of the 7 first words in the Torah’s special first verse and then 64 times that each of the 7 words was used. Since the 6-dimensional hypercube was the source for the 7-dimensional hypercube we are essentially dealing with one 7-dimensional hypercube whose 128 vertices each represent a different combination of the 7 words and 7 possible empty spaces, and which reflect the 64 times each of the 7 words was used.
Increasing in dimensionality we find that an 8-dimensional hypercube has 256 vertices, analogous to the numerical value of the Ark of the Covenant (256), where the Torah is stored, and a 10-dimensional cube has 1024 vertices, equating to the 1024, or 210, word values in the Torah.
An 8-dimensional hypercube is special, actually unique, in that while the number of vertices is 256 or 28, the number of edges is 1024 or 210, together that is 256 + 1024 = 1280 or 10 x 27. This equation works both for 8-dimensional hypercube and the 210 word values stored in the Ark (28). Moreover, 1024/256 = 210/28 = 4, possibly referential to the 4 letters of the Tetragrammaton(יהוה). This absolute ratio of 4 edges to each vertex is unique to the symmetry of the 8-cube, as the formula for edges for n-cube is n2n/2 which works out to edges = n/2 x vertices for an n-cube.
Nevertheless, that was not why the 8-dimensional hypercube was so special. The number of faces of this particular hypercube equals 28 + 29 + 210 or 256 + 512 + 1024, which in turn equals 1792. What this means is that the number of faces in an 8-dimensional hypercube equals the number of vertices in the 8th, 9th and 10th dimensional hypercubes combined. It also means the number of faces on an 8-dimensional hypercube equals the number of vertices in the full progression of the line, square, 3-cube, 4-cube, 5-cube, 6-cube, 7-cube and 9-cube and 10-cubes combined. That is actually wrapping the entire expansion in One. Then if these were not just points and planes in virtual space but had some assigned meaning to each one then there would be virtually no limit what this technology could do or do for us. Is there meaning to 1792 being exactly 28 less than the 1820 Tetragrammaton(יהוה) in the Torah and those 28 Tetragrammaton(יהוה) add up to 728. Could it be that the 1820 Tetragrammaton(יהוה) directly connect with the 1792 faces of the 8-dimensional hypercube and or the number of vertices in the 28 + 29 + 210 hypercubes (8-cube, 9-cube and 10-cube) plus the 3-cube 4-cube and 2-cube(square).
Viewing the 58 elements of the Torah as an 8-dimensional hypercube, we can see how the Ark of numerical value 256, or 28,matches up with the 8-cube’s 256 vertices and how the 1024, or 210, word values matches up with the 1024 edges of the 8-cube. This obviously brings up many questions.
E8 Lie group, The Torah and the Universe
The Kabbalists have always known the 8th dimension, which they called Binah, is special and is a level where all our physics collapses and where we get freed from entropy, thus releasing us from the constrains of time. We will explain this later when we get into the physics of spherical time. Now, a giant step up in complexity is the E8 Lie group. The E8 Lie group is a 248-dimensional object, or 8 spatial dimensions with 248 symmetries. Lie groups are a special set of symmetries and the E8 Lie group is one of the most complex shapes in our universe that shows up in both string theories and a newer possible fundamental theory of our universe. This complicated circular webbed drawing is a very simplistic 2-D representation of a 3-d model of a 4-dimensional projection of an 8-dimensional object. It took a supercomputer years to model it. It has 248 points of intersections.
There are 4 fundamental forces in our universe: The Strong force, the weak force, electromagnetism, and gravity. There are 12 fundamental particles, 6 quarks including the top quark with a mass of 173.07 GeV/c2, and 6 Leptons. Each of these has an anti-particle equivalent of equal mass for a total of 24 elementary particles plus the 4 bosons (Gluon, Proton, Z, and W) or force carrier particles. A total of 28. Each of the 28 particles has 8 assigned quantum numbers for a total of 224, leaving 24 dimensions or vertices of the 248 unaccounted for. With the Higgs boson discovered in the last few years and a possible (probable) graviton, as yet to be discovered, that would leave 22 vertices unaccounted for. Hmm!
Is it possible that Abraham (248) was correct in that the 22 letters are essential and elementary building blocks for our universe? Is it possible that this trail of breadcrumbs we were left is guiding us in that direction?
Of Jacob’s 12 sons, Leah had 6 and the other 3 mothers had 6 more, analogous to the 12 fundamental particles (6 Fermions and 6 Leptons). The 4 Bosons may be analogous to the patriarchs, Abraham, Isaac, Jacob and Joseph. Please note that even though Joseph was one of the 12 sons, he was replaced by his two sons as princes of the 12 Tribes, which freed him to be a Patriarch. Add Moses and the final force, Moshiach, and the Torah aligns with the fundamental force and particles in our universe. The kabbalists have always said the Patriarchs were more than significance personages in our history; they referred to them as energy forces so none of this is surprising. At the moment, there is not much we can do with this right now, but with more understanding perhaps we can complete the equations using the numbers the Torah associates with them, such as ages and census numbers for the tribes.
In mathematics, E is the designation for several closely related exceptional simple Lie groups of dimension 248, and the same notation is used for the corresponding root lattice, which has rank 8. The E8 lattice is far more complex than we have portrayed it. Each point in it is surrounded by 2160 8-orthoplexes and 17280 8-simplices. Each 8-orthoplex is a regular 8-polytope with 16 vertices, 112 edges, 448 triangle faces, 1120 tetrahedron cells, 1792 5-cells 4-faces, 1792 5-faces, 1024 6-faces, and 256 7-faces. You get the point; Very complex. Nevertheless, 2160 is not only referential to the 216 letters of the 72 Triplets, but also to the 2160-mile diameter of the moon, and 17280 is likewise referential to the 172864 total value of the 127 word combinations.
One last observation about hypercubes and the Torah’s first 7-word verse. We saw that the empty or null set of non-word values amongst the 128 total combinations totaled 64 x 7 or 448 units. You may have thought we were pulling connections out of thin air, but a 7-dimensional hypercube has 128 vertices, 448 edges, 672 square faces, 560 cubic cells, 280 tesseract 4-faces, 84 penteract 5-faces, and 14 hexeract 6-faces. The picture of a 7-dimension null hypercube within an 8-dimensional hypercube is taking shape before our eyes. Black fire on white fire, indeed. This exists, and while invisible it is indelible, whether there is any connection between 448 and 2448 HC, the year the Torah was received on My Sinai, or not.
Steering away from the differential calculus of Lie groups and back to simple mathematics and the first verse of the Torah, the 1st and 3rd words add up to 913 + 86 = 999, or 9 times alef(אלפ); the 2nd, 3rd and 5th words add up to (395 + 401 + 203) = 999 as well; then the 3rd, 5th and 6th words sum to (86 + 395 +407) = 888; and finally the 3rd, 5th and 7th words add up to (86 + 395 + 296) = 777. Altogether these 4 different combinations that add up to multiple of alef(אלפ) equate to 33 x 111 or alef(אלפ).
Of the 127 combinations, 6 of them sum up to a multiple of 111 alef(אלפ), matching the 6 alefs(אלפ) of numerical value 111 that are found in this same first verse. The first multiple of 111 to be found amongst the 127 combinations is in the 10th highest combination value (2220) or (20 x 111), represented as 20(א). The second one found is the sum of the first 5 words (913 + 203 + 86 + 401 + 395), which equal 1998 or (18 x 111), or 18(א).
Of those same 127 combinations, there are also 23 combinations that are multiples of 37. These 23 combinations represent 18.10% of the total 127 combinations. So once again 181 comes up, the 42nd Prime Number, and the sum of the first 42 digits in the set of all Prime Numbers, and this time connecting back to the 181 digits in 111! (factorial).
The 5 That Don’t Jive
Just as this paragraph may seem out of place here, there is a seemingly incongruent time-line of 5 consecutive portions in the Book of Exodus: Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa, stretching from Exodus 20 – 34; from paragraph 54 to 130; and from the 10 Commandments to the second set of Tablets. Just to put that into perspective, that span of the 5 portions that have 22 letters in their combined 5 Hebrew portion names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters. Right off the bat, the connection between the shift of 54 and 13 degrees and the 54th – 130th paragraph at Mt Sinai of numerical value 130 is obvious. Moreover, that 441 is the gematria of Emet, truth, and that there are exactly 1000 letters on average for each of the 22, is glaringly precise. Next, we note that these 5 portions represent 7.2% of the entire Torah, a possible reference to the 72 Triplets. Then, while the total gematria of those 22,000 letters is 1733324, it is debatable whether the 173 reflects the 173 small gematria value of the 42-Letter Name in a similar way that the Top Quark having a mass of 173.07 GeV/c2 may or may not reflect it as well. Nonetheless, 1733324/26, the value of the Tetragrammaton (יהוה) is precisely 66666.308 and that was most probably planned for and designed that way.
In analyzing those 22,000 letters, we see that many of them reoccur very specific and significant numerical times. It would be natural for one of them to, even two, but of the 22 letters, at least 7 of them do. For instance, the letter Bet (ב) reoccurs 1024 or 210 times, the same as the exact number of different word values in the entire Torah, and the 1024 edges of the 8-dimensional cube. Both the letters Gimmel (ג) and the letter Tet (ט) each reoccur 137 times, as in the numerical value of kabbalah, meaning “to receive” and the Fine Structure Constant (1/137). Speaking of the Fine Structure Constant (1/137), when we sum up the cube roots of all 127 combinations, they total 1370.872. The letters Gimmel (ג) and the letter Tet (ט) are the only two letters of the Torah never found next to each other and they spell get (גט), “a bill of divorce,” a separation. The letter Chet (ח) reoccurs 616 times amongst these 22,000, and that is the numerical value of H’Torah, and is also the exact number of times Moses’ exact name (משה) is mentioned in the Torah. It is also the value of Yitro(יתרו), the first of the 5 portions. Then while the letterPe(פ) reoccurs 358 times amongst those 22,000 letters, as in the value of Mashiach(358), the letter Ayin (ע) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three triplicate 5778 previously discussed.
Partitioning and more partitioning into meaningful subsets. Each value may have its own vertex and/or its own edge in either an 8-dimensional or 10-dimensional cube, and each one an intersection with so many more connections with other vertices and sub-regions, shapes, dimensions. It could take a supercomputer to model and reverse engineer it, begging the repeated question as to why were we given this magnificent instrument? And will we ever know how to utilize it properly? The answer may be up to us.
If, instead of having G-d’s Names all over the technology, it had alien markings, there is no doubt scientists would be pouring all over it, parsing it, studying its partitioning and symmetries, ordering its vertices, searching deeper and deeper for clues, answers, and a way to escape our reality. Do you not think the Creator of this unfathomably deep technological document and device did not know that?
Perhaps, in order to fully access this technology, we have to believe. Not in it, but in G-d, the Creator and in Oneness, just as it says in the Torah.
This abstract concept is not so far-fetched, welding an unseen force like belief and consciousness to hardwired physics. Does a computer work without software? And even more abstractly, how can we explain the uncertainty principle and quantum entanglement? The truth is right now we cannot. They are observations we have made, and we have yet to find the knowledge to make sense of them.
There is super-determinism that tells us that whatever we actually observe was pre-determined all along, was pre-destined to happen. That does explain it, but it negates ALL free will and places each of us in a set movie in which we can only observe not alter. That would negate any raison d’etre for our existence and make us an insignificant miniscule hiccup in a multi-verse universe that has vast other options, just not for us.
I am not saying that we have a special place in the vast universe, only that we were chosen to receive the Torah for a reason, not as a plot device in a movie. We are not characters in a Pirandello play spontaneously awakening from our movie, searching for our author. Or are we? Either way, we found consciousness 5778 years ago and are just now learning what we can do with it.
The problem with quantum entanglement is that all our physics so far is predicated on Einstein’s theories that nothing can travel faster than the speed of light, not even if we were to find sub-photons or messenger photons. The reason this is an issue is that we have observed that if a change is made to a particle on one side of the universe an automatic corresponding change will occur in its paired particle on the other side of the universe and that cannot happen without significantly faster than light travel. Unless, of course, there were forces at work we have yet to understand, or another dimension with different physics that connects everything using a different type of force entirely.
When something is unknown, invisible to our physical observations, and yet has some visible effect on our world (universe) we tend to call it spiritual. At which point most people either ignore it or filter it through their personal and collective conscious belief systems. The truth is we do not have a good grasp on consciousness either. No one actually knows what consciousness really is. Sure, we know our minds work through interlocking neural networks with feedback systems and loops, but beyond that, like the spiritual world, consciousness is an invisible force that is just there.
Given that, would it be so unfathomable that the forces of consciousness and the forces of the spiritual world might interact. And might there be tools that could facilitate and help us to consciously harness that interaction? Might the kabbalists be correct when they told us the 22 letters were conduits of that interaction, that the specific Names were just such tools enabling us to harness it, and that the Torah is both our instruction manual and motherboard to complete engagement?
Back to the technology itself. One additional point about the letter Pe(פ) of numerical value 80 in the Torah. We have spoken about the obvious split in the 304,805 letters between the 4805 Pes(פ) and the other 21 letters. What we neglected to mention about the programming was that the collective value of those 4805 Pes(פ) was 384,400, whose square root is exactly 620, Keter (כתר). This is perhaps an indication why there are 80,000 – 52 words in the Torah. And perhaps this is reflected in the triplet 805 of the 304,805 letters, which is also the value of “The rainbow (הקשת)” in Hebrew, the sign of the Covenant G-d made with the Earth, the sign of the covenant between G-d and all flesh on Earth, according to the Torah in Bereshit verse 9:13. This occurred right after the flood (מבל) of numerical value 72, which begins with the letters (מב) or 42. Strengthening these possible connections is the ordinal value of the rainbow (הקשת), 67, the same as the value of Binah (בינה), the dimension where those spiritual forces discussed above exist, the place, according to the kabbalists where the forces of our consciousness interact outside of physicality. G-d also refers to the rainbow as “my rainbow (קשתי)” whose ordinal value is 72.
A covenant with G-d is a Brit (ברית), associated with a splitting or severing, like G-d’s Covenant of Halves with Abraham and a Brit mila, the separation from negativity for an 8-day old male baby. Certainly, this splitting or severing of Keter in the 304,805 letters is readily apparent. What is interesting is that the square root (the splitting into two equal components) of 390,625 gave us 625, H’Keter, and the square root of the total value of those severed 4805 Pes(פ) gave us 620, Keter with a difference of 5 between them, as in 58.
G-d said to Noach(נח), of numerical value 58, about the rainbow that it was “a sign of the covenant ( הברית– אות).” The word “sign” is the same word for ‘letters” and the numerical value of this phrase is 1024 or 210, as in the precise 210 word values in the Torah. A Covenant indeed!
Part VI, Section C: For Whom the Bell Tolls.
Before we get back to Bell Numbers, we want to clarify something. We explained earlier that the only way for us to comprehend a higher dimensional object is to project it onto a 2-dimensional surface. This picture is a higher dimension orthographic projection of a hypercube onto a 2-dimension surface. It is a combination or points and connecting lines and we are viewing it from one of a nearly infinite assortment of possible angles. Obviously, it loses a tremendous amount of information as it is dumbed down to our level. What looks like a spider’s web to us is a confluence of numerous cubes, cells, faces overlapping, integrating and intersections in myriad ways. When we read the Torah we are reading a 2-dimensional object. From what we have seen, especially since so many attributes in it form perfect cubes, even in multi-dimensions, it is entirely probable that what we are seeing is a projection down from higher dimensions. And that the information we are registering is a tiny fraction of what is available to us.
Now onto Bells. In combinatorial mathematics, the Bell numbers count the possible partitions of a set. To understand partitioning, we can see that One element can be divided only 1 way, making 1 the first Bell number. Two elements can be split up as (1,2) and (12) or two ways, making 2 the second Bell number. Three elements can be split or partitioned into (1,2,3); (12,3); (1,23); (13,2); and (123) or 5 ways, making 5 the 3rd Bell number. In other words, The nth of these numbers, Bn, counts the number of different ways to partition a set that has exactly n elements
Very few of these Bell numbers are also prime numbers, meaning irreducible (non-factorable) numbers. The second Bell number is 2, which is a prime number, so is 5, the third Bell number and second Bell Prime. The next Bell Prime is 877, which is the only the 7th Bell number. They start growing exponentially large from there. Our supercomputers have only found 7 Bell Primes so far, making them extremely rare in the universe.
If you rank all the Bell Numbers from B1 to Bn and record where those 7 rare Bell Primes are found, you would have an index of all the Bell Primes. This is known as the Bell Prime Indices. The Indices of the 7 known Bell Primes are the 2nd, 3rd, 7th, 13th, 42nd, 55th, and 2841st Bell Numbers, giving us the so far finite sequence: 2, 3, 7, 13, 42, 55 and 2841. This sequence is called “the indices of Prime Bell Numbers.”
As these are the rarest of sequential sets based on important and elementary mathematical and real-world principles—how to divide up any grouping—we must conclude that any substantial interweaving with the Torah’s design would be profound.
In the Beginning
Let us begin in the beginning by connecting the Torah’s first word to the 13-42-55 sequence in the Shema, and independent of that connection to the Bell Primes. Bereshit (בראשית) has 6 letters (elements), just like the letter vav (ו) that was found in the 13-42-55 proportion in the Shema, which we should remind you is wholly comprised of 3 excerpted paragraphs from the Torah, not a manmade external prayer. It was in the relationship between the second two paragraphs and the first 42-word one that this proportion unfolded. The number of possible partitions of the 6 elements in Bereshit (בראשית) is 203, which would make it the 6th Bell Number. The 2nd word, a 3-letter word, in the Torah is Bara (ברא) of numerical value 203. The design structure of the Torah’s 2nd word, a 3-letter word of numerical value 203 being indicative of 2 x 3 = 6 and that it is also equal to the 6th Bell Number (203) is probably purposeful. Yet even more significant perhaps is that the first core syllable of the Torah, one of the main partitions of that first 6 letter word is also Bere (ברא) of value 203, and that the product of both the digits in 203 is obviously also 2 x 3 = 6.
In our hypothesis that the Torah is a hyper complex projection of interconnected multi-dimension cells, edges, and vertices of varying energy types, frequencies, wavelengths and quanta of energy onto 2-dimensional space, one of those projection points would be the 1820 Tetragrammaton(יהוה) that we see in the Torah. As 1820 is (1792 +28) they could most easily be seen as projections from the 1792 faces of an 8-dimensional hypercube. Moreover, there are precisely 1526 times that the Tetragrammaton(יהוה) appears in the Torah without a prefix, and 1729 times that the exact value (26) of the Tetragrammaton(יהוה) appears in the Torah, which leads us to (1729-1526) = 203 times that the value (26) applies to a word other than the Tetragrammaton(יהוה).
At this point the idea would not be to draw our attention to 203 or the first 3 letters of the Torah yet again, as the redundancy is already beyond. So, what could be the point?
Perhaps, this first verse of 28 letters is more than special. What if it exists as an entity unto itself, a hyper-dimensional, possibly transformational, vehicle integrally connected to every aspect of the Torah yet also severable, like a Merkava or commandship/escape nodule. Then again, we can only see 7 words handwritten on parchment, so anything beyond that is just virtual for now.
It is virtual, like everything you see on your flat computer screen and everything around the world that you think it is connected to. It is just glass, metal, a few circuits, pixels, and photons, slightly 3-dimensional, though mostly 2-dimensional. Look behind it, where are all those connections? Virtual! Do you know for sure that you are having an email exchange with a real person, that the events of a viral video ever really happened, that the algorithm you trusted to search trillions of sources of data, did not cherry pick a few paid for ones for you. Not only can you not trust the world being presented to you on your screen, you have no way of knowing if any of it really exists. Are you going to turn to your TV screen or phone screen for verification?
We are becoming used to accepting virtual as real. Perhaps our consciousness is being prepared for, or just evolving into a state where we are ready to accept a new far more advanced and transformational technology, one that has been preserved for us for thousands of years. Sure, it looks primitive, but how long do you think an iPhone would have lasted if it were given to our ancestors on the side of a mountain 3330 years ago. I can tell you from experience that the battery would not have lasted more than a few hours.
Between The Genesis Prayer, years’ worth of Kabbalahsecrets.com articles and Books, and this extended paper, we have explored deep into the makings of the word Bereshit (בראשית), yet the deeper we get the more there is to find, and the more astounding is the embedded technology. One of the myriad examples of the works of creation, ma‘aseh bereshit, whose initials are MB(42), are once again found in the ordinal value of the 6 letters in the word Bereshit (בראשית): (2,20,1,21,10,22). After partitioning them as (2,20; 1,21; 10; 22), they can be combined and simplified to a set of 4 numbers (22; 22; 10; 22), bringing us back to that important relationship between the 10 sefirot (dimensions) and the 22 pathways between them, and to the relationship between the 22 steps (iterations) between every power of 10. The ancient kabbalists saw the relationship between the tree-of-life and two stacked cubes.
They were primarily concerned with the 10 dimensions and the 22 pathways between them represented by the 22 letters. The true kabbalists, in spite of any modern jewelry or mockery to the contrary never envisioned the tree-of-life as a flat static diagram. A casual observance of the tree shows the overlapping hexagons, which we now know can be viewed as 2-dimensional shadows or projections of a 3-dimensional cube. We also now know that two 3-dimensional stacked cubes is the first step in the expansion to a hypercube or from the projection of a hypercube onto our 3rd dimensional space. Moreover, the 10 sefirot were never balls on a page, but concentric expansions in space, akin to the 210 hypercube. The combination of pathways between them are practically innumerable. This is not to say that they viewed the universe as a cube, only that they viewed it as multiple nested expansions of space, and that they realized that anything we see in this world is a filtered projection from beyond. They strove to take the physical observations of this world and contemplate the nature of the upper dimensions by analyzing the projections that they were observing. That is the lesson in all the travel tales of the Rabbis in the Zohar.
What do the branches of a tree do? They branch out, expand. What governs that expansion? Phi. Tree is Etz (עץ) in Hebrew, a combination of the 16th and 18th letters in the alphabet, just line 1.6180… It is also in gematria sofit 970, as in the cubic length of the Torah’s first word (9.70), as illustrated in the previous section. The garden, as it is written in the Torah is “הגן,” whose numerical value can either be 58, reminiscent of 58 yet again, or 708, as in the value of the upper 42-Letter Name, the triple expansion of the Tetragrammaton (יהוה). As the cautionary tale goes, Adam had full access to the vast expansion of the spiritual (dimensions beyond) universe but once he connected to the limitations of physicality (the Tree of Knowledge of good and evil) he was cut off. Once he began thinking in 3-dimensions and of his own powers of creativity within the bounds of 3 dimensions he was trapped, and could not go back. Our story, the Chronicles of Adam, our journey to get back, began in the 5 verses of chapter 5 of paragraph 13 of the Torah. It began when Adam was 130 years old and begat Seth, whose name is comprised of the last 2 letters of the alef-bet (שת), a hidden reference to the 5 Books of Moses that we would receive after 26 generations at Mt Sinai of numerical value 130, in the year 1313 BCE. That was when we would receive the main tool through whose understanding, we would eventually be able to return.
The letter combination in Seth’s name (שת) is also the final gate of the 231 Gates comprised of the 231 possible pairings of the 22 Letters, as Abraham explains them in the Sefer Yetzirah. This brings up yet another way to view the 248 dimensions in the E8 Lattice, considering that there are currently 17 known particles and forces in our universe, and 231 gates + 17 fundamental particles/forces = 248.
Do you see the similarity in the last two webbed projections? This second one is a 8-Orthoplex, one of the 2160 8-orthoplex that surround each point in the 248 dimensions of the E8 lattice. Any possibility Abraham knew this on some level? Yes, Abraham (248) did predate the Torah by exactly 500 years, but he and the early kabbalists had other tools that allowed him to access it in its spiritual or higher-dimensional form. We do too, and without them, getting beyond the limits of physicality and unleashing the true transformational power of the Torah is very difficult.
Let us talk about Adam’s son, Seth (שת) for a moment. If we apply the common gematria atbash (reverse alphabet) the two final letters at the back of the alphabet line up with the first two letters of the alphabet (אב), meaning father. Together these 4 letters, bookending the alef-bet add up to 703, as in the gematria of the last two words of the first verse, Et H’Ertz, already discussed. The next atbash pair, (ג–ר) has the numerical value 203, as in the same verse’s 2nd word, and as in the 6th Bell Number. The next pair is (ק־ד) has a value of 104 and when added to 703 gives us 807, as in the Seth’s age when he begot his son. The next pair (צ־ה) or (90–5) matches up with the life of Seth’s son Enosh at 905 years old. The number 210 plays a very prominent role in the Torah technology and so it is interesting that 703 + 210 = 913, the Torah’s first word, Bereshit. Moreover, as we just spoke about the 231 gates, we would be remiss if we did not point out that the atbash total of the next 3 letter pairs, (ס־ח,ע־ז,פ־ו) is 231, and the Pe-Vav (פ־ו) combination is 86, the same value as the Torah’s 3rd word. So far, we the 1st, 2nd, 3rd, 6th and 7th of the first 7 words covered by this simple cipher. It is obvious the Creator of the Torah has found yet another way to integrate these 22 building blocks into the complex design of the Torah’s very special first verse. He is probably also sending us a message through the linkage to the relationship of Adam-Seth and Enosh, a message about specific pathways. In hyperspace, Binah, the connections are instantaneous like quantum entanglement, yet when projected onto our world they become pathways. What if the Torah was a mechanism that could integrate the two, a nexus?
Back to Bells. Keep in mind that the sum of the digits in the ordinal values of Bereshit (2,20,1,21,10,22) no matter how they are partitioned is 13, the 4th Bell Prime Index and the value of the 6th word in the Shema (echad), which is indicative of the core concept of the Torah and all its innumerable components, One(ness).
Since the ordinal values on the spectrum of the alef-bet corresponds to a continual spectra from 1 to 400 according an exponential curve of 1.313, the place values of where the letters in a Hebrew word occur can be view the same way we view the elements in our periodic table, whose spectra extends from 400 – 800. And just like the periodic elements these are the specific signatures of the words.
No less profound though is that the sum of these ordinal values (2,20,1,21,10,22) is 76. We would be remiss if we did not point out some of the simplest integral facts before getting to the good stuff, so 7 + 6 = 13 and 7 x 6 = 42. That said, 76 is also the sum of the first 6 Bell Numbers—the sequence beginning with (1,2,5,15,52,203, 877…) up to the significant number 203. And the sum of the digits in these 6 Bell Numbers (1,2,5,15,52,203) is (1+2+5+1+5+5+2+2+0+3) = 26, as in the Tetragrammaton(יהוה), while the sum of the digits of the 7th Bell Number (877): 8+7+7 = 22. Moreover, if you recall from the previous section we delineated the cubic unit length for each word value cubes in the combinations of the Torah’s first verse, and that the unit length for the word Bara (ברא) of numerical value 203 is 5.87713. How convenient that 877 is the 5th Bell Prime and 13 is the 4th Bell Prime Index, and 203 is the 4th Bell prime. If the second word of the Torah was a vertex on one of these hypercubes, all these rare connects would be associated points on sub-cubes and it would all make perfect sense to us why they are interrelated. Indeed, if we could see the universe that way, a whole lot more would make sense.
The 7 Cubes and the Time Limit
Regarding the seven Genesis 43 cubes that collectively form the 43 cube 2701 per side, each unit length for each side of the individual cubes are given by the cube root of each word value or (9.701158, 5.87713, 4.41400, 7.3742, 7.33723, 4.108, and 6.66444) respectively. We just highlighted the significance of the 2nd word value 203 with regards to Bell Numbers. What we did not mention was that the sum of the lengths of the first 2 words was 15.57… as in the sum of the 10 component letters of the alef-bet, meaning that the average of the two is about 7.78
We spoke about the significance of the 7th word’s length of 66.6444 in the previous section, though, we should add the numerical value 444 is that of the Torah phrase “from generation to generation (לדר־ודר) and as we will soon see it too plays a key role with the Bell Prime Indices. Meanwhile, we are currently exactly 66.6 jubilee years from the date the Torah was received in 2448 HC. Moreover, while 66.6 is another way of expressing 2/3, the fraction 444/666 is also 2/3 and Rav Yehuda HaLevi Ashlag of blessed memory, using the 6 alef(א)s of this verse, or 6000, as a starting point and in a series of reductions of 2/3, with the final calculation removing specifically 444 from 666 years came up this this time narrow time period today for the arrival of Moshiach and the final redemption.
Is there a set timeline and time limit built into the Torah and our number system, built into the fabric of the universe? Possibly. The square root of 6 is 2.449, matching the year 1313 BCE given by the exponent (1.313) that gave us the alef-bet scale. The log of 600,000 as in the 600,000 Israelite men at Mt Sinai and the 600,000 component letters in the Torah, is 5.778. We saw earlier the two four-digit strings repeated 3 times each in the first 1000 digits in Pi, 5778 and 2019. We saw how Phi was integrated into the Torah and now note that Phi18 or Phi(6+6+6) = 5778.000. You decide if there is a Divine Calendar or even a fixed one built into the physics and programming of our universe.
This week was the portion of Behar, part of the twin portion Behar-BeChukothai usually read together, the first of which has 57 verses and the second 78. This 57-78 combination is the final one before the Phi proportion split in the Torah in the very next chapter. The extremely apropos theme of this portion was the counting of the jubilee 50-year period and the freedom that the jubilee brings. It is apropos not just because the 50 years are specifically made up of 7 sets of 7 years plus 1, but also because 5778 HC is 66.6 jubilee years since the Torah was received at Sinai in 2448 HC.
Was the Torah designed that way so we would not miss the 5778 Phi connection, or was this part of an advanced circuitry that will automatically make that connection for us. All we know is that this technology is extremely complex and way beyond us right now, so it is hard to say what will happen as this built in time counter clicks down to zero. Even if MacGyver shows up, with so much redundancy, how would he know which wire to snip? Moshiach on the other hand…
We touched on earlier how 441 in the 3rd word length is the numerical value for truth (emet) and is 212 represents the Name of G-d Eyheh. The 3rd word is Elohim. The sum of the first 3 word lengths is 19.99, just about an even 20, meaning the first three words together can form a separate cube of 203 or 8000, possibly reflection both 203 once again and the 80,000 words of the Torah.
The 4th word length is 7.3742 and the sum of the first 4 word lengths is 27.3664. The connections between 73, 37, 42 and the first verse are well documented already and while we saw 273 come up before as in 273 degrees C, absolute zero, etc, 27 is 3 cubed, 36 is 6 squared and 64 is 4 cubed and 8 squared.
The 5th word also connects to 73 and 37 in that its length is 7.3372, and the sum of the word lengths through the 6th word is 42.11, while the sum of the lengths for all 7 is 48.778
Before we return to the Bell Primes one special note that my colleague Moshe noted concerning the last section. Those 7 cubes we have just been discussing are part of the 127 combinations and we noted that 127 was a Mersenne Prime; it is also the 6th prime in a much rarer series called the Primeth Recurrence series, based on a(n + 1) = a(n)th Prime. If we view the prime numbers the way number theorists do, not as isolated occurrences but as a string of numbers in a probable infinite set, each prime has a specific location within that set. For example, 541 is the 100th prime. The Primeth Recurrence series is a subset of the primes, whereby the location of the next prime in the set is given by the value of the previous prime. Starting with the first prime number, 2, the next prime number in the series would be the 2nd prime, which is 3 and the 3rd prime is 5; the 5th prime is 11; the 11th prime is 31; and the 31st prime is 127. If we double (2+3+5+11+31+127) we get 358, Moshiach. Then extending the series to the 7th level, we have 709 as the 127th prime and 709 is the sum of the 7 Doubles (בגדכפרת), part of the triple partition of the 22 letters that we learned about from Abraham in his Sefer Yetzirah.
We should also note that of those possible 127 combinations, each word was utilized 64 times, and the Creator of the Torah wanted us to know we were on the right track with the cubic analysis we have been applying, which is why the numerical value 127 was utilized exactly 64 times in the Torah
So now we know that not only did the universe generated through an exponential scale the values for the 22 Hebrew letters, and them find a way so that splitting them in half sequentially would come up with all these amazing results, and moreover that it also found a way to partition them into 3 mothers, 7 doubles and 12 elementals to generating equations based on the numbers 13 and 42, but we also just learned that it also selected that partitioning to match up with the Primeth Recurrence series? It is time to start asking not just how, but why?
We just personified the universe. Why? Because it seemed natural to assume some intelligence, some amazing and conscious intelligence to it. But a consciousness on the scale of the universe would be God-like?
By the way, those 7 doubles (בגדכפרת) which total 709 actually total 1300 more, or 2009 when the sofit values of caf(ך) and Pe(ף) are added, making 9 letters, and using standard kabbalistic procedures, 2009 + 9 is 2018, or 5778 HC for what it is worth. While we are already in the event horizon, we are also on the cusp of something really special.
Abraham said that these quantum packets of specific energy collectively called the doubles, each controlled or interacted with a different planet in our solar system. If you want to know where to find these 7 doubles, you can find them discreetly orbiting the center of the 42-Letter Name.
Completing Part VI, Section D
The Inner Circle
All the numbers we have been dealing with concerning the Torah’s first verse and its cubic nature, form a circle. They all circle and cycle back on each other, starting with 173, as the sum of the small gematria of the 42-Letter Name. There was 37 and 73 and 127 and 137 and they are all prime numbers. Then there were the offshoots of these numbers like 27 = 128 and 64 with 7 being a prime number and 64 already being a cube.
We begin with 173, the 40th prime. Add to it (37 and 73), the (12th and 21st) primes respectively and we realize that not only is (37 x 73) equal to 2701, the value of the entire first verse, but (12 + 21) is equal to 33, as in the 33 letters of the first 8 words. Next, we realize that their primal positions 40 + 12 + 21 are equal to 73, as in the sum of the integers from 1 – 73 that equal 2701. The circle continues as 137 is the 33rd prime number. And the total number of possible combinations for the 7 first words, 127, is the 31st prime. Together, (33 + 31) = 64, as in the 64 cubic times each of the 7 words could be individually combined. Moreover, just as 73 + 64 = 137, so naturally do the primal locations (40 + 12 + 21) + (33 + 31) = 137.
Then, while (173 + 37 + 73) = 283, the 61st prime, (173 + 37 + 73 + 137 + 127) = 547, the 101st prime. And 101 is the 26th prime, as in the value of the Tetragrammaton (יהוה), with (101 + 26) being equal to 127, the 7th Mersenne Prime and 31st overall Prime once again.
Let us press “pause” for a second, because the Name Israel is exactly found 547 times in the Torah, and its numerical value is 541, the 100th prime, the One that precedes 547, the sum of our Prime core circle of 5. Are the primes, marking places in a cosmic matrix, or are they discreet irreducible prime energy levels, or both? Should we be looking at the prime numbers as the elements in our periodic table perhaps? Are we looking at our universe in the right way? Or is this extremely sophisticated design of the Torah illustrating to us that there is also a much more sophisticated design to the universe as well?
Does it mean anything that the value of the Name Israel, 541 is found 625 times in the Torah, matching the square root of the 3 main Torah elements, 625, found 9 (3 x 3) times in the Torah. Or that the Name Israel is exactly found 547 times in the Torah, and its numerical value is 541, the 100th prime and that 547 + 541 + 1 = 332? Or that 547 is both the sum of out 5 core Prime Genesis Numbers (173 + 37 + 73 + 137 + 127) = 547, and the 101st prime, with 101 – 100 = 1? And since 101 is well known to the kabbalists as the gematria of “Michael,” the archangel protector of Israel, is it possible they were aware of this connection on some level and that Michael was a specific energetic archetype uniquely associated with Israel? In the same way, is the archangel Metatron of numerical value 314 a specific energetic archetype uniquely associated with knowledge? Or the archangel Raziel of numerical value 248, could he be a specific energetic archetype uniquely associated with secret knowledge? There are only 7 of them. It is not as if their names of numerical equivalents were chosen randomly.
We can add to that list of select core primes, the sum of the unique Primeth Recurrence series through 127 and get 179, the 41st Prime. And while (173 and 137) have primal locations of (40 and 33) respectively, which sum to 73, the sum of (173 + 137) + (40 + 33) = 383, the 76th prime and 76 is the ordinal value, as we know, of the Torah’s first word.
What the rest of our inner circle of primes have in common is found in their locations: 73 is the 21st prime; 127 is the 31st one; 179 is the 41st one; 283 is the 61st one; and 547 is the 101st one. If the primes were laid out as a 10 by x matrix, they would all line up in the first column (21st, 31st, 41st, 61st, 101st). And along with our discussion of the negative or null space within the first verse, we see that 173 – (37 + 73) = 63, as in the 63 null space cells for each of the 127 combinations. And considering 173 is the 40th prime and 37 and 73 are the 12th and 21st primes respectively, we get 40 – (12 + 21) = 7, which is the 4th prime, and 7 x 4 = 28, while the 28th prime is 107, and the sum of the integers from 1-107 is 5778.
As far as complementary numbers to this prime set, (173 -73) = 100; and (137 – 37) = 100; then there is 27 = 128; and (128 – 127) = 1; and (128 – 28 letters) = 100, which leads to 107 – 7 = 100.
Finally, 37 + 73 + 137 + 173 = 420. We could add 4 for the 4 elements in the equation, as all the preeminent kabbalists would, to get 424, or just leave it as 10 x 42.
Time to stop the presses again. Remember how (173 + 137 + 127 + 73 + 37) = 547, the 101st prime and Israel was found 547 times in the Torah, well…. The numerical value 173 is found 13 times in the Torah; that of 137 is found 57 times; that of 127 is incredibly found 64 times, considering their relationship in the combinations of the 7 words; that of 73 is found 89 times; and that of 37 is found 555 times. Collectively, the 5 core primes total 778. Need we say more.
Where is the Pilot’s Seat to this Ship?
If the first verse is a command module of sorts, where is the pilot’s seat? Another question could be who is the pilot? As with any treasure hunt, we need to follow the clues. There are six visible alefs(א) in the Torah’s first verse for a total name value of 6 x 111 or 666. They occur in every word of the verse except the 5th word, H’Shamayim (השמים), meaning “The Heavens.” The three central letters of H’Shamayim (השמים) are the same 3 letters in Moshiach (משיח). If we substitute Moshiach (משיח) of numerical value 358 for H’Shamayim (השמים) of numerical value 395 the difference is 37, meaning a 37-unit reduction in the value of the first verse from 2701 to 2664. While 37 is telling as one of our Prime Core Numbers, and 64 is one of our main cubic numbers also associated with that verse, 2664 is exactly 4 times 666. It can also be viewed as 24 x 111 or 4! X 111, or 4 factorial times alef (א). In essence, by substituting Moshiach (משיח) for H’Shamayim (השמים), we have increased the number of alefs(א) by 18 from 6 to 24, a 4-fold increase. Naturally, 2664 also equals 37 x 72. Moreover, through the resultant 2664 and 4! the Tetragrammaton(יהוה) was injected into the equation. Moreover, while those 18 alefs(א) are found in the Life, Chai (חי) of Moshiach (משיח), the swapped-out letters (הם) of numerical value 45 is that of Adam or man. The square root of 18 is 4.242640… as in 424, the numerical value of Moshiach Ben David, and as in 26 and 64 once again.
There is also a relationship between 2664 and the 2669 times the value (401) of the word Et (את), the 4th word and article that precedes H’Shamayim (השמים) as found in the Torah. While the difference between 2669 and 2664 is 5 like the 5th word, the complete numerical value of the word Et (את) is 401 + 23 = 424, that of Moshiach Ben David. Another way to get to 2669, is utilizing the word for “The Annointed One, (המשיח)” which includes the hei(ה) of H’Shamayim (השמים) as well. As a final note on that matter, some look at the 95 (המים) in 395 (השמים), not just as the spiritual waters or hyperspace, but as “The King (המלך).” The king and the waters share a few mathematical properties in common, which is not so common for most words in the Torah. While both have the same gematria of 90 without the prefix “the” and 95 with it, both have not only the same number of letters, but both also share the same ordinal value of 36, or 41 with the prefix hei(ה). They also share the same small gematria value, (4+1+4) = (4+3+2) = 9 or alternatively (5+4+1+4) = (5+4+3+2) = 14. These properties hold true for any word comprised on the same exact root letters.
Now, let us look for more clues inside the Torah’s 5th word, H’Shamayim (השמים) of numerical value 395. It is simple arithmetic that 395 = (400 – 5), which equals (5 x 80) – 5, reminiscent of the Torah’s 80,000 – 52 words, 58 total elements, and 5845 verses. As the Shin(ש) in (השמים) is 300, and the Mem(מם) is 80, the Hey(ה) is 5 and the Yud(י) is 10 or 4+3+2+1, we also have the 304,805 letters represented. Though more significant is the connection between the Mem(מם) as 80, the value of the letter Pe(פ), not just because of the 4805 Pes(פ), in the Torah, but because it is the same numerical value as the Hebrew word for Throne (כס). Kes(כס) and Mem(מם) also share the same ordinal value, 26. Now the name of the letter Pe(פא) is spelled out with the letter alef(א), which is apropos since the word for throne, Kiseh(כסא), appears in the Torah with the additional alef(א). The clue for the alef(א) hidden within the energetic confines of the letter Pe(פ) is found in its spiraling design Pe(פ), which we know from the Arizal purposely conceals a letter Bet (ב).
As opposed to the pure math in the other sections, this section is all just conjecture. We are not saying that a mini-Moshiach is climbing into the 5th word of the Torah. Nevertheless, the space provided by the missing alef (א) in the 5th word allows for Moshiach to harness the multi-dimensional hypercube and engage the hyperdrive for us. The Torah hints that Moses (משה) did it as well. The Name or Triplet Moshe (משה) in found in the 5th word H’Shamayim (השמים) and also as in the 5th triplet (מהש) of the 72 Triplets. The Torah tells us that Moshe (השמים) ascended Mt Sinai for 40 days (השמים) to receive the 10 (השמים) Commandments. Is it odd that the Zohar would tell us that Moses received the 173 keys to Heaven (השמים) and that 173 is the 40th prime? Or is it Rabbi Shimon Bar Yochai understood what he was talking about 1900 years ago. Neither primes, nor mathematics other than simple gematria is ever discussed in the Zohar, so he was not reverse engineering the word for Heaven, he was making legitimate energetic connections to it. We are ones fortunate enough today to be able to partially reverse engineer it to graps a little of what he knew intuitively. Oddly, the small gematria of ‘the waters” (5*4*1*4) = 80 and “The King” (5*4*3*2) = 120, a possible reference to Moses’ 80 years prior to Mt Sinai, and his total 120-year lifespan, as promised by G-d in Genesis 6:3.
How do we know an alef (א) was consciously or purposefully missing? We can infer this from the relationship between the 42-Letter Name of numerical value 3701 and the first verse of numerical value 2701 in that 1/3701 = .0002702 which represents the additional alef (א). It would seem that a place, or opportunity, was figuratively reserved for both Moshe and Moshiach. Of course, the difference between Moshe and Moshiach is 358 – 345 = 13. And in case you had not noticed, those 173 keys, or the small gematria of the 42-Letter Name, 173, is 3701 in reverse.
My teacher, Rav Brandwein of blessed memory, once explained to me, regarding the 42-Letter Name that it takes two drops from below to awaken one above, and while 3701 – 2701 = 1000, (2 x 173) – 345 (Moshe) = 1.
What is all this telling us? What are partitions? They are combinations of elements.
When these elements are the letters in the words of the Torah, they are no longer simple number grouping. All the great kabbalists throughout time decoded the Torah by permuting and recombining the letters, including Rav Abraham Abulafia in numerous texts, Rav Isaac Luria and Rabbi Chaim Vital in the Kitve Ari, Rabbi Shimon Bar Yochai in the Zohar, and Abraham Avinu in the Sefer Yetzirah. Partitioning is the first step, followed by combinatorics, then permutations, then alpha-numeric translation and evaluation through the gematria ciphers. As with all processes, the first step is always the most difficult. Whether it was partitioning the energy vibration levels and 11 dimensions (including time) in the creation of the universe; or partitioning the alef-bet, representative of those levels, into two sets of 11 letters; or then partitioning the Torah into 79,975 words, 5845 verses, 54 portions, 670 paragraphs, 187 chapters and the 5 Books, that first step eventually gave rise to infinite dimensionality in which every eventuality was originally conceived and which lay latent from the outset. That mouthful means “the end was in the beginning.” Just as choosing to walk in a door or walk past it will change every moment of your life from then on, so too the first split guided everything that followed.
We have already established that the 22 letters are elements to be partitioned. The Sefer Yetzirah calls them “building blocks,” which it breaks down into 3 Mothers, 7 Doubles, and 12 Elementals.” The Indices of the 7 known Bell Primes are 2, 3, 7, 13, 42, 55, 2841 and we have accounted for the numbers 13, 42 and 55 in terms of the Torah and the Shema prayer derived from it. Given unlimited efficiency, every number (and letter) would have at least one specific purpose; therefore, the numbers 2, 3 and 7 in the Bell Primes add up to 12, as in the 12 Elementals, especially given that 3 could represent the 3 Mothers and 7, the 7 Doubles.
Sefer Yetzirah 1:2
Ten Sefirot of Nothingness
And 22 Foundation Letters:
And Twelve Elementals
Of course, we would be remiss if we did not point out that 2 x 3 x 7 = 42. Or that 1/2 + 1/3 + 1/7 + 1/42 = 1
Now go ask Google what is the answer to life, the universe and everything. The answer will always be 42. Regardless of why that is, do you think that it is just a cosmic coincidence? The end is in the beginning. Baseball is a game of numbers, so what number do you think hangs over every stadium? 42.
Even the Name Google: In order to demonstrate the computational magnitude, enormity, and the rarity of the 7 Bell Prime Indices (2, 3, 7, 13, 42, 55, 2841), we will give you an idea what they actually represent. Each number corresponds to their respective Bell Prime (2, 5, 877, 27644437, 35742549198872617291353508656626642567, and 359334085968622831041960188598043661065388726959079837) and that only takes us to 55. You can imagine what kind of enormous number corresponds to the 2841st index.
Given all that, as my colleague Peter recently pointed out, the first six Bell Prime Indices (2 + 3 + 7 + 13 + 42 + 55) add up to 122, which given the exceedingly strong (13,42,55) Shema connection, the sum 122 can be seen as analogous to the middle 122-word paragraph of the Shema that came straight out of Devarim 11:13-21. So at this point, the 248 words of the Shema are split into 6 words of 25 letters, like the 625 square root of the Torah’s main elements, the 42-word paragraph, the middle (2+3+7+13+42+55) word paragraph and the final 72-word one plus the 6 silent words. Out of the 248 words, the first verse and the first and last paragraphs together total (6+42+72) = 120 words. This once again figuratively connects Moshe and Abraham, and once again connects one crucial partitioning to another, the 22 verses of the Shema to the 22 letters of the Alef-bet.
Is it feasible to believe that any man, even Moses, could make these calculations? That he would do so just so that he could incorporate them into the Shema and Bereshit?
Just in case we were to think this alignment was just a beautiful coincidence and not the work of a powerful supercomputer, or more likely, the infinite mind of the Creator, there are a few more facts we should mention. First of all, there are exactly 42 ways to partition 10 elements, like the 10 sefirot or 10 dimensions. And 55 is both the sum of the integers from 1 to 10, and also the 10th Fibonacci Number, the number series based on the Phi proportion. Moreover, 13 is the 7th Fibonacci number and there are exactly 7 combinations of Fibonacci numbers within those first 10 Fibonacci numbers that sum to 42. As we will see later in this series, there are even more significant and singular ways the universe is connecting 10 and 42 and 1 and 42. If we were looking for a way to access the freedom of the 10 dimensional hyperspace, has the Torah and the universe given us enough clues yet?
In reviewing the Bell Prime Indices we see that 13 x 42 x 55 = 30030, or 10 x 3003, which is the sum of the gematria of the first 8 words (33 letters) of the Torah. It is also the sum of the integers from 1 -77 and there are 77 ways to partition the 12 Elementals. If we divide instead, we get 55/42/13 = .10073260073. Once again seeing an indicative key number (26) flanked by the number 73, meaning wisdom as previously explained. Last time, it was 314 (Shaddai); this time it is the Tetragrammaton (יהוה) of value 26, and of course the first verse has a value equal to the sum of the integers from 1 – 73.
Moreover, the triplet 600 in 55/42/13 = .10073260073 may represent the product of the digits in (1 x 3 x 4 x 2 x 5 x 5), and/or the 600 Egyptian chariots that chased the 600,000 Israelite men out of Egypt. If we sum those same digits we get (1+3+4+2+5+5) = 20, spiritually and kabbalistically analogous to Keter (כתר), the highest dimension, because the Hebrew word for 20, Esrim (עשרים), shares the same gematria of 620, which we also find by adding the results of our Product (600) and our sum (20).
(1 x 3 x 4 x 2 x 5 x 5) + (1 + 3 + 4 + 2 + 5 + 5) = 620 (כתר)
We mentioned earlier that all Hebrew words have triplet root letters and the root of Keter (כתר) is Kater (כתר), meaning surrounding, as in the endless surrounding the Tree-of-life in the center of the garden. This is why the limit of the height of a sukkah in the holiday of Sukkot is 20 cubits, and why the 620 letters of the 10 Commandments was in chapter 20 of Exodus, and also why there are 62 letter Yuds(י) of numerical value 10 each within those 10 Commandments. Moreover the 10 Commandments begin at the 107,007th letter in the Torah, perhaps reminiscent to .10073260073, and they end at the 62nd paragraph. Intelligent design!
As for a little contextual symmetry that steps beyond the Torah and into our world today. With its present borders, including the West Bank, East Jerusalem and the Golan Heights, Israel is exactly 11,466 square miles, which when converted to time, is 54 minutes shy of precisely 8 days, the time necessary for a covenant (brit). In the 54th paragraph of the Book of Shemot, we find the 10 Commandments at letter # 107,007 and chapter 70 in the Torah. The square root of those specific square miles ties right in, as if it were preplanned thousands of years ago: √11466 = 107.07.
We showed the integration of 6 of the 7 Bell Prime Indices (2, 3, 7, 13, 42, 55, 2841), but what of the 7th Bell Prime Index (2841) and how does it relate to the first 7-word verse of the Torah beside the obvious 28 letters? In our introduction article to this series we let it be known that we would be integrating and aligning the Torah’s first verse, the Shema’s first verse and the 42-Letter Name as the three entry portals to the world beyond (Olam Haba, the sea of Binah, hyperspace)–emergency escape valves if you will. We saw how the gematria of each respectively added up to 2701 + 1118 + 3701 = 7520 so that they can be split in two to equal the pivot point on the Divine Calendar: 3760 HC (0 CE)
We should note here that 376 is the gematria of the most familiar Hebrew word, Shalom (שלום), meaning Peace. It also means Hello!
We also saw how the 6th of these elements, 55, corresponded with the 6th Bell number, (1,2,5,15,52 203, 877…) which was the sum of the first 3 letters of the Torah, etc.
If we pair up and add the 7th Bell Prime Index 2841 with the 7th Bell Number (877), we get (2841 + 877) = 3718, and 3718 + 42 = 3760 (0 CE).
In reflection of the 7th Bell and the number 42, if we look at the number 42 as the 4th root of 2, we get:
Earlier, we applied the gematria cipher of the “product/sum” to the total gematria of the Torah. Applying it to the loose relationship between 2841 and 877 gives us (2841 x 877)/(2841+877) = 670.13, as in the 670 paragraphs in the Torah, and 13 once again. One notable aspect of this is that there are 13 digits in the 7 Bell Primes and 13 digits in the 7 Bell Prime Indices. And 13 digits in the 7 first elements of the Primeth Recurrence series. In the next article in this series we will see just what an integral roll the number 13 plays. Is it a coincidence the Torah’s Creator built it into the Torah’s very first word, bereshit of numerical value 913? Is it a coincidence certain dark forces told the world that 13 was unlucky and that it should be erased from our buildings and elevators.
Another oddity about these 7 unique Bell Prime Indices (2, 3, 7, 13, 42, 55, 2841) is that their digits when partitioned as |2, 3, (2+3), (7+1+3), (4+2+5+5+2+8+4+1)| = |2, 3, 5, 11, 31| matching the Primeth Recurrence series (2, 3, 5, 11, 31…) perfectly. Einstein said, “God doesn’t play dice with the universe.” If He does, they are loaded.
Meanwhile, the sum of the digits in the 7 Bell Numbers is (1+2+5+1+5+5+2+2+0+3+8+7+7) is 48, as in the sum of the cubic lengths of all 7 Words in the first verse 48.778. Go figure!
And just like the 6 Bell Number digits that equaled 26, so too do the 6 Primeth Recurrence series digits (2+3+5+1+1+3+1+1+2+7). It is like someone is putting their fingerprint on all these rare “naturally occurring series” and all the equations that result from their interactions. The Tetragrammaton (יהוה) = 26, just like the 26 digits in the 7 elements of each of the two Bell Primes series combined.
It is as if you were in a lab and mixing whatever odd chemicals you could find in random ways and every time the reaction gave you similar results, the exact same amount of free energy.
We have found several instances so far in which the mathematics integrated into the Torah’s first 7 words and first 8 words have significance far beyond these verses. Yet another example is found in the simple division of the sum of the 8 words by the sum of the 7 words or 3003/2701 = 1.1118, giving us One(1) and 1118, the value of the Shema’s first verse.
Yet again, the Shema and the Torah’s first verse are integrated.
Moreover, there are 7 words and 8 words, 28 letters and 33 letters in the two verses respectively; their sum of (7 + 8 + 28 + 33) = 76, the ordinal value of the Torah’s first word (Bereshit).
We also see that the 7 words of the Torah’s first verse total 2701, which is the sum of integers from 1 – 73. Divide that by its words and letters, 2701/(7 +28) = 77.17… Then juxtapose that with the value of the 8 first words of the Torah, 3003, which is the sum of integers from 1 – 77. Divide that by its words and verses, 3003/(8 +33) = 73.24… Thus, the results of these two simple equations, 77 for the 7 words and 73 for the 8 words, reverse or crisscross their given integer sums:
Most of the time, the Torah’s Creator highlights things through redundancy yet sometimes He highlights things by omission. In the Torah we have the letters and the blank parchment they are written on. This same attribute applies to the universe as well. The Kabbalists call this black fire and white fire. Certainly, this applies in the Torah, where the highest word value is 1500 and lowest 3, bounding the set of Torah word values and limiting it to 1498 possibilities, matching the value of the combined 1st, 2nd, 3rd, and 7th words of the Torah’s first verse (913, 203, 86, and 296). And since there are 1024 actual word values used, (1498 – 1024) possible values are not utilized, making the size of this empty set, 474, as in the 11th dimension (sefira), Da’at or Knowledge. Given the 1024 vertices of the 10-dimensional cube, it is possible that there are somehow also 474 virtual vertices containing hidden knowledge.
As for white fire of hidden knowledge in the universe itself, there is only one positive integer under 100 that man and his computers have not been able to find a solution to the Diophantine equation (a3 + b3 + c3) that do not comply with for technical reasons either (9K + 4) or (9K +5). So far, they have checked all the possibilities through all the combinations through 1016 digits. That number: 42.
And if you recall, dividing the number 9 by the numerical string formed by the 42-Letter Name of G-d gave us 9/.1230490… = 73.141593 or 70 + Pi. Was that extraordinary equation hinted at, alluded to, or integrated with the cubic length of the “bereshit:” 9.70?
Things are starting to take shape, albeit one that is somewhat beyond our comprehension. Nevertheless, we were never meant to figure it all out, just to understand enough to make contact. In the next article, everything comes full circle, literally.
Part VII The Shift
We have pretty well established that neither the Hebrew Alphabet, nor the 54-unit shift from it to Phi(ϕ) was arbitrary in the slightest. In order to better understand the nature and relationship of this 54-unit shift, let us visualize these shifting proportions of numbers, not as a line or rectangle but as the circumference and area of a circle.
By splitting things into the phi proportion, we are splitting it into a proportion of Phi(ϕ) and 1/ Phi(ϕ). One (1) in this case is the whole value of the alphabet, 1495.
The Odd Ordinal Letter Proportion represents:
The Even Ordinal Letter Proportion represents:
The 1/Phi(ϕ) Letter Proportion represents:
The Phi(ϕ) Letter Proportion represents:
This angle 137.50֯ is the Phi(ϕ) angle and is the reason for nature’s efficiency in terms of growth. If a flower, tree, seashell, galaxy or anything branches outward, one turn of either 137.50֯ or 222.50֯ at a time, as it spirals outward from a central point, it will achieve the most efficient use of time and space possible, thus exerting the least amount of energy necessary for the maximum growth and preservation and propagation of life.
Pi is an amazing irrational number of course, but if we were to turn the screws of the spiral according the Pi proportion by using 1/3.14159… instead of 1.618033, as an engine of growth, the result would be 22 spokes of a wheel, analogous to the 22 Letters of the alef-bet, but not the hyper-efficiency as shown in the accompanying picture of the Sunflower.
All the above charts are simple arithmetic and logical as to why they work out that way. What is not logical is why the greater Phi(ϕ) angle, 222.50֯ less the smaller odd/even angle, 150.50֯, is equal to 72֯ , which was the proportion of the smaller odd/even split to the larger one: (625/870 = 72). There is no mathematical reason that this should happen, especially around such an important number for the Torah.
Conversely, the lesser Phi(ϕ) angle 137.50֯ plus the odd angle 150.50֯ equals 288֯, which is (360֯ less 72֯). With the entire Torah based on the number 5, as we have already seen, and with Phi(ϕ) mathematically based on is it more than curious that 72 is 1/5 of 360, one-fifth of the circle. In Kabbalah 288 is representative of the 288 primordial Holy Sparks that Man was charged with recuperating in order to bring about the final redemption.
Then when we use instead the two larger angles, the larger Even angle and the Greater Phi(ϕ) angle 222.50֯ we get(209.50֯ + 222.50֯ ) = 432֯ = (360֯ + 72֯) and the frequency 432 Hz, derivable from the Torah’s first verse is a topic for a whole other paper.
This last relationship of 6/5 times 360 degrees is interesting because a circle is dependent on Pi (3.14159…) for its formation utilizing the formula:
This is not causational and may just be coincidental, though it may also be a simple way of showing us that the odd/even ordinal splitting of the alphabet also takes into account the relationship between Phi and Pi.
We only discussed a shift of 54 units, which was equal to a shift of 13 degrees; nevertheless, the sine of an angle of 54֯ is also connected to Phi.
What is also not clear at all is why 137.5/924 = 13%. Why does the resultant angle divided by the value of the larger section (924) also equal 13? If you are wondering what the relationship is between 137.50֯ and 924 units, so are we because one does not exist.
As for the separate relationship between 137.5 and 5 cubits, we will get into that in a later section.
This may be a good point to remind ourselves that the numbers associated with the alef-bet and carved in stone for millennia are more complicated than that. Like the location of the electrons encircling the nuclei of the atom, they are the probabilities within the energetic bandwidth along the exponential curve given by 1.313, and like the 4th word of the Torah, they are anchored by 1 and 400.
There is no reason other than divine intent. What all these angle relationships are telling us is that placing the odd/even ordinal split into a circular form and comparing it with Phi(ϕ) is not only valid, but was part of the initial intent. It is also telling us that all along we have been lead to the number 13.
Do you believe in coincidences? That 1st chapter in Bamidbar that split the Torah into the Phi proportion in terms of each of its main elements (words, letters and verses), the one with 54 verses, delineated 13 Tribes.
So why is the 54-shift being equivalent to 13֯ significant? Because the number 13, as a gematria value has always been universally recognized as the numerical value of Ahava (אהבה), meaning love and Echad (אחד), meaning One.
In Zechariah 14:7 we learn that there will come a day when the darkness will be no more, the night and evening will be no more and there will only be light; this is called “One” day (יוֹם-אֶחָד) , in which all will be restored as before anything was split, before the light was split. It is a reset and a redo because the last time around at the end of Day one (יוֹם-אֶחָד) there was already division of Light and darkness (Bereshit 1:4-5). This One day, or day of perpetual unity, shall be known as the Lord’s Day. Hashem’s Day.
We posit that this is the “One” that the 13֯ shift is hinting at. This profound 7-word 26-letter verse that connects to the same pure Oneness concept of the 6-word first verse of the Shema and the Torah’s 7-word first verse, has very interesting properties. First of all, the 7 final letters add up to 625, or the square root of the Torah’s main elements, and the final letters of the last 6 words sum to 25, evocative of the Odd Ordinal Number splitting of the alef-bet.
The rest of the letters in the verse equal 444, the gematria of the important Torah phrase “from generation to generation (לדר־ודר).” The number 444 is also approximately equal to One(1) continually divided by the Bell Prime Indices.
Next, the 3 central words (הַהוּא, יִהְיֶה יְהוָה) add up to 73, as in the Torah’s first verse. Also, at 618, the value of the verse’s first word is evocative of phi (.6180). Moreover, there are 26 letters in the verse, reflecting the Tetragrammaton (יהוה), the central word in the verse. Meanwhile, the 10 letters in Echad Ushmo Echad (אחד־ושמו־אחד) add up to 378, the sum of the numbers from 1 – 27 as in 33 and the 27 Letters of the complete Hebrew Alef-bet, whose total gematria is 4995 or (5000 -5) or 5(1000-1). This is evocative of the 1000 unit concept of the 72 Triplets, the 1000 letters of the Shema, and the 1000-unit different between the first verse and the 42-Letter Name, coupled with the concept of One(1), and the Unit of 5 at the core of Phi and the Torah. And that is just the beginning.
The Lord is One is a huge concept that includes a wholeness before anything was split, any division. You can just look around us today and see the anger, hatred, havoc and strife that division sews. All the technology embedded in the Torah is designed to focus us on reuniting, on unity with the Creation and the Creator, with the Light before the darkness. Oneness. If you are not a conscious part of the matrix (virtual or real, simulation or physical) you just a prisoner of it. In order to get there, to the state of Oneness, there is a shift we must make. First, we must awaken. The Torah is providing us with all the clues how to make that shift, how to dial into that frequency of Oneness, how to awaken.
Oneness is One with the Creator or Creative forces of the greater universe. It is not singing kumbaya because you received a mass twitter feed or shouting “we are one” at a rally or staged event. That is manipulation. Oneness awakens within. This is why there was 3 days of fasting before the unity of the Jews in the Megillat Ester. They needed to separate from physicality. It is the same principle on the Day of atONEment.
If you recall, we stated early on, before we split the alef-bet in two, that the Hebrew alphabet was designed according to an exponential scale based on a factor of 1.313, which is the inverse of the logarithmic scale, so how apropos is it that the logarithm of 13 is 1.11, mimicking the numerical value (111) of the first letters of the alphabet Alef(אלף).
Phi(ϕ) is a very special mathematical constant and like Pi, if it did not exist, neither would we. Our physicality could not exist without the scaffolding that maintains it anymore than a building can exist without the metal or wood framing that gives it its basic shape. Before we reveal Phi’s absolute relationship with the number 1, we want to remind you about the alphabet and Phi(ϕ) splits with regards to 1.
Adding the digits in the odd/even ordinal split:
6 + 2 + 5 + 8 + 7 + 0 = 28 2 + 8 = 1 (One)
Adding the digits in the Phi(ϕ) split:
5 + 7 + 1 + 9 + 2 + 4 = 28 2 + 8 = 1 (One)
Adding the digits of the total value of the alef-bet plus the shift of 54:
The number 13 reduces to 1 (One) in yet another way. It is part of the set of “happy” numbers, whose digits when squared then added and the process continually repeated, eventual reduce to 1. Other happy numbers are 7, 10, 28, 70…
Part of the beauty and efficiency of Phi (ϕ) is its source: 1 (One). Phi (ϕ) can be generated by utilizing 1 single number, the number 1 (One). It is true that any number can be generated by adding 1, for example 5 is (1 + 1 + 1 + 1 +1) but that is cheating a bit and Phi (ϕ) is an irrational number (1.618033887…) so adding 1+1 does not work; it only works with whole numbers. That said, the continual fraction expansion of Phi (ϕ), in other words, Phi (ϕ) as an infinite fraction is:
The Shift is a Shift Towards One
Every irrational number can easily be written as an infinite fraction. Of them all, Phi (ϕ) is the most difficult and is unique in that it has exactly 1 numeral. Every irrational number serves a specific purpose in the universe. Every number serves a purpose in the Torah; every number can be a heavenly portal if approached from the right paths. It appears as if Phi (ϕ) has a direct route.
As strange as it is, the Phi (ϕ) split number 924 is found at the center of the 13th line of Pascal’s triangle.
There are numerous Torah numbers embedded in the palindromic Pascal’s pyramid, but the beauty in it lies in its simplicity, and that so many mathematical series and functions can be generated from it so easily: the Fibonacci number series that is directly proportionate to Phi (ϕ); the sequence of 2n by adding up the numbers in the rows; the sequence of 11n by using the small gematria of each row’s number; and so many other sequences.
The Name Moshe (משה) breaks down in terms of its ordinal value into Mem(מ), 13, and Shin-Hei(שה), 26, or Adonai Echad (אחד יהוה). The assignation, Moshiach (משיח) breaks down in terms of its ordinal value into Mem(מ), 13, and Shin-Yud-Chet(שיח), 39, or Echad Adonai Echad (אחד יהוה אחד).
Is there any doubt behind the guiding principles of the launch codes?
So how do we get a ticket to this hyperspace freedom adventure ride? The cost of the ticket is different for all of us and is wholly dependent on our individual attachment to physicality. The price of the ticket is free, but the height bar is set at “Awoken.” That’s why we refer to the tzaddikim as giants. If you cannot let go, you cannot board—it is as simple as that.
And in case we think that the shift will be made for us from above rather than of our own volition and as a result of our own actions, we need only look to the hint provided in the Torah’s first verse once again. The ordinal value of the final word, “the earth (הארצ)” is 26 + 18 = 44. The good news is the that the message also reads “G-d Lives (יח יהוה)” and Phi (ϕ)2 as 2.618. Which leads us to our next section where we examine possible launch codes and sequences, metaphorically and metaphysically, and explore one of the tools given to us to foster that awakening.
Part VIII: Phi (ϕ) and Pi and the 42-Letter Name
A Few Gifts from Shavuot:
The 10 Utterances
I realized this Shavuot, during the all-night Torah study, that not even people very well versed in the teachings of the Torah have a clue as to the power at their fingertips. I was with Chabad and their intentions are terrific, warm and pure, and their knowledge is deep, strong and wonderful, yet… It is not wondrous. The Torah is not just a document with G-d’s words written on it; it is a projection of and by extension a part of the Creator Himself. It is a way (an interface) for us to communicate with Him, a way (a blueprint) that He could use in Genesis 1:26 in the 8th Utterance, to create man “with our[His] image and likeness.
We must no longer view the Torah as something external to us. It is, and has never been, a physical article with spiritual writings and spiritual insights. It is purely spiritual (other dimensional) and like our consciousness we can become one with it. At this point in time, we must, necessarily become one with it. This is a lot easily than it would appear and we have been, and are being, given tools to help us accomplish that. It all starts with desire. Once the focal point of our desire shifted from the Tree-of-Life at the center of the spiritual plane to the Tree-of-Knowledge at the fringe we shifted to physicality and nearly all our desires became selfish as opposed to selfless. We must shift back.
We passed the point of no return and each passing day it becomes more difficult for people to even see physicality for what it is. Yet, the same tool(s) we were given on day one are still there for us to harness, and the Creator is expanding our insights into them exponentially.
It is true there are multiple fronts of awakening going on around the planet and the truth about our past and reality is being filled in and exposed at an astounding rate, which is due to the event horizon, which we explain at the end of this series when we tackle the physics of time and reality. If you spend any time online researching, exploring, you can see for yourself that privileged information about people, events, history from the past near and far is suddenly appearing out of nowhere and filling in blanks from places you looked at a few years ago, last year, or only yesterday. This is not because of better algorithms; it is in spite of them, in spite of them constantly being tweaked with bias and an intention to delude, defraud, and obscure reality. The walls of illusion are crumbling despite man’s best efforts to prop them up. That is the nature of the event horizon. That is its similarity with the event horizon that surrounds a black hole where everything still exists yet gets disjointed and broken apart and reality folds back itself.
People, including prominent and eminent scientists, are waking up to visions of multiple universes, multiple realities, multiple dimensions, simulation theories, visions of consciousness as separate from our bodies, and beautiful visions of spiritual space where unity and oneness reigns, and that is a great thing. You must awaken too. Just ask yourself two questions as you do. Is whatever modality of awakening (and thank G-d there are now many) that is being offered to me being charged for, and are they giving me new specific knowledge from that spiritual space to help me get there. If you are being charged for it, then they are based on physicality and want to bring you down with them. If they are giving you old knowledge that you could have read in a book on your own, then they are just charlatans. If they are just presenting pretty pictures and broad concepts, be grateful for what you got out of it, and keep looking because their connection to the spiritual is limited. They must be connected in order to download NEW knowledge; if they are not connected how can they help you to connect, which should be your goal. Every day, new wondrous insights will spontaneously appear in our world. I encourage you to keep soaking them up and weeding out the rest, and if you find something great, some new knowledge that can help us, please share it in the comments. We all grow together. We will all connect together.
That said, we just celebrated Shavuot and the reception of the Torah at mount Sinai. Three of the many important connections we make on Shavuot are to read the first chapter of the Torah, the acts of Creation; to read the 10 Commandments, and to do a mikve. They are all interrelated in multiple ways. The connection we are going to discuss today is through the 10 Utterances. We know from the Zohar, Chazal, and the Arizal that both the 10 Commandments and the 10 acts of Creation are called the 10 Utterances and both involve recombination of the Hebrew letters.>We are not going to get that complicated here; you can read elsewhere how they relate to one another. We are going to make some deeper connections for ourselves to the 9 plus 1 acts of Creation in order to better understand the internal dynamics of the Torah and its source codes. There are 10 Utterances in total, but 9 of them begin with “G-d said, Vayomer Elohim” and the 10th with “G-d said to them, Vayomer Lahem Elohim.” The numerical value sofit of the 10 letters in Vayomer Elohim (ויאמר אלהים) is 903, as in the sum of all the integers from 1 –42.
These are the nine verses: 1:3, corresponding to the 1st day of Creation; 1:6 corresponding to the 2nd day; 1:9 and 1:11 corresponding to the 3rd day; 1:14 corresponding to the 4th day; 1:20 corresponding to the 5th day; and 1:24, 1:26, and 1:29 corresponding to the 6th day.
The sum of (1,2,3,3,4,5,6,6,6) days is 36, of the verses is 142 and chapters, 9, totaling 187, as in the 187 chapters in the entire Torah.
While the sum of the 9 chapters and 142 verses is 151, the value of the spelled-out higher Name Ehyeh (אהיה) and of the word, mikve.
Each one of the Utterances begins with “Vayomer Elohim,” connected to the number 42 as we just explained, followed by a command to the elements or to the hyperspace. Three of those commands were passive as in “there shall be” followed by a noun. If we sum those 9 commands they sum to (232 + 405 + 122 + 705 + 666 + 606 + 497 + 425 + 60) = 3718, which if you recall was the same result as when we paired up the 7th Bell Prime Index 2841 with the 7th Bell Number (877), and got (2841 + 877) = 3718. What is remarkable about both these connections is that 3718 + 42 = 3760 (0 CE). Both take into account the missing tool, one that was obviously there the Torah was created and when the thought of a mathematical universe was generated.
On the other hand, when we add these nine Utterances without the 3 “There shall be(יהי)” and just leave the nouns–Light, firmament, and lights—the total including the 187 delineated above is 3830, as in the year the final exile began with the destruction of the Second Holy Temple, in 70 CE.
The 232 value of “There shall be Light” is easily recognizable as the sum of the 4 aspects of the Tetragrammaton, and is very fitting. Also, the 5th one, “There shall be [heavenly] lights,” as 666 is notable, but the 6th one or 606 is different. The sum of all 9 of those Vayomer Elohim or 9 x 903 is 8127 and we find 8127 at the 606th digit in Pi, and the sum of all the digits in Pi counting backward from 1000 through the 8127 string is 1775. The significance of this is that 1775 is the sum of the 27 letters of the Hebrew alphabet, whose square root is 42.130… or 42 at Sinai (130).
The theme of 42 in Creation keeps getting stronger, and yet the sum of the finale letters in those 9 “Vayomer Elohim” is 7200, as in the 720.0 sum of the square roots of the 72 Triplets, which is interesting since the 8th Utterance, 425 is the same as the 8th triplet of the 72 Triplets.
You may be asking yourself, what about the 10th Utterance? When we sum the (1st, 2nd, 3rd, 3rd, 4th, 5th, 6th, 6th, 6th, and 6th) days we get 42 once again. And when the verse at 1:28 is added we get 42 total days, 180 chapters-verses for a new total of 222.
The initials of the 9 Vayomer Elohim and 10th Vayomer Lahem Elohim is (63+37) = 100, as in the ordinal value of the first 10 letters of the Torah.
The number 222 is certainly evocative of 2 x 111 or 2 alefs (אלפ). According to chazal, the word for alefs is as alafim (אלפים) and alpayim (אלפים), meaning thousands, and 2000, as in the verse Notzer Chesed l’Alafim from the 13 Attributes. Therefore, it is significant to note that these 10 Utterances, which according to Rabbi Shneur Zalman of Liadi, “the Alter Rebbe,” are supposed to be the seeds of physicality and spread by means of the letter combinations that comprise 231 Gates of Wisdom have this characteristic in common with the entire Torah. In explanation, the sum of all the letter pairings backwards and forwards of the 231 combinations as specifically found in the Torah total 222,004 or (2000 x 111) + 4. That this is off by 4 from a perfect 222,000 is similar to the way the 10 Utterances (Commandments to us) are found at letter 107,007 and thus off by 7 letters from what would seem like perfection. There are messages in the perfection and messages in the very slight differences of 4 and 7. Of the 231 possible combinations, 10 were not used in both directions and 8 of them were not used at all, for a total void value of 2023.
Moreover, when we add the 10th command to be fruitful (286) the total of the 10 Utterances is 4004, which is exactly 1775 less than 5779. It is looking a lot like a timetable was built into the Creation narrative.
The next gift will segue into the main part of this section where we will gain new insight and understanding into our most important tool, the 42-Letter Name. To quote Rav Brandwein, the Admor of Strettin, of blessed memory, “It is through the understanding of the 42-Letter Name that the Geulah [final redemption] will occur.” We will cover a third gift from Shavuot at a later date. That gift involves the elasticity of time, even in our world. Actually, outside our world time does not exist as we know it at all. In it, even though it may appear rigid, time can be sped up or slowed depending on our focal point. That is for another day.
A Stairway to Heaven
As we have seen, one tool of the Torah is the 72 Triplets. The 42-Letter Name is comprised of 14 Triplets, and Pi breaks down into at least the first 10 Triplets, which, as we saw, were doubly connected to 1775, the sum of the 27 Hebrew letters. As it turns out, the specific grouping of the first 8 words or 33 letters of the Torah are also partitionable into 11 Triplets. If we alternate them, exactly as we did with the 22 letters of the Alef-bet which we split into 2 columns of 11 elements each, we would get two columns of triplets, one with 6 elements and one with 5 elements.
Why would we do this? You will see in the next section, but as we have repeated seen, every time we split or crack open a Torah egg, tremendous light is revealed. Meanwhile, those two columns simply add up to 1044 and 1959, whose digits (1+0+4+4+1+9+5+9) sum to 33, but there is one more important step.
710 – 203 36 – 203 705 – 51 407 – 90 101 – 206 291 1959 - 1044
If we then zigzag our way through the two columns, as in a staircase:
And reorder them to add up the appropriate landings, which we have done below by reordering them into new columns, we get new encrypted information about the 33 letters of Creation.
We get 903 for the right-hand, or initiating zigzag, or stairwell, and 2100 for the corresponding left-hand, or resultant zigzag or stairwell. This is the same 903 equivalent to Vayomer Elohim (ויאמר אלהים) in each of the 10 Utterances that created our physicality and reality. What is critical here, as we are about to see, is that this secret staircase hidden in the command module of Creation gives us 903, the sum of all the integers from 1 – 42 and 2100 which is both 100 times the value of G-d’s higher Name Ehyeh (אהיה) and 50 times 42. Both the Name Ehyeh (אהיה) and number 50, through the 50 Gates, are associated with the hyperspace dimension called Binah.
Notably, the split between 903 and 2100 as proportions out of 3003 is nearly precisely 30.0% and 70.0%.
As we just saw, 903 is the gematria of Vayomer Elohim (ויאמר אלהים), the announcement “G-d said,” that initiated each of the 10 Utterances, with specific distinction to 9 of them. That the initials of Vayomer Elohim (ויאמר אלהים) are Vav (ו) and Alef (א) are very interesting, considering the connections between them and the Shema and the numbers 42 and 13.
There are 13 words—the gematria of echad (אחד), One—in the first 42-word paragraph of the Shema which have the initial letter Vav (ו). Then there are 42 more of them in the rest of the Shema. There are also exactly 42 words in the Shema that have the initial letter Alef (א). Initials. If we can become One with the Torah, internalize it to our consciousness, we can not only recite the Shema, but be it.
The letter Vav (ו) when spelled-out is vav-alef-vav (ואו). It has a numerical value of 13 and it encapsulates the Alef (א). If we examine the letter Alef (א) closely we notice that it is endless, an endless infinite fractal cycle going inward, expanding and cycling inward again. Each time it expands, the letter Alef (א) reappears between the two inner, component Vavs (ו) that comprise it, never ending. What gets shed off are two endless streams of Yuds (י) from their orbit around the center, like the two jets shooting out of the accretion disk surrounding a black hole.
If you recall, the 10 Utterances summed to 4004, which I am sure brings a smile to computer geeks, as 4004 was Intel’s first commercially available microprocessor and jumpstarted our technological revolution. Nevertheless, 4004 is eerily similar to 3003, the sum of the 33 first letters, exactly one grand alef (א) more. The average of those 33 letters is exactly 3003/33 = 91.
Every student of kabbalah can tell you that 91 is the technological reason we say Amen (אמן) after hearing a blessing. Amen (אמן) not only has the numerical value 91, but it is also the sum of the Tetragrammaton (יהוה , 26) and its pronounceable counterpart Adonai (אדני, 65) of which there are exactly 91 in the Torah: (26 + 65) = 91. This is called a unification and we now can understand that each of the 33 letters contain this powerful unification used to seal, elevate, and transport our blessings
The other part of this technology, as delineated by the Arizal, is the 42-Letter Name. Not to be lost here is that 91 is (7 x 13), the numerical value of Echad, One, and (7 x 33) is equivalent to the 231 Gates of Wisdom. Moreover, throughout the Torah the 90,100 Yuds (י), Heis (ה), and Vavs (ו) combine to form exactly 1820 or 20 x 91 revealed Tetragrammaton (יהוה), as explained in greater detail earlier. Kabbalistically, 7 represents the 7 unified 6 bundled sefirot (dimensions) of Zeir Anpin, associated with the Tetragrammaton (יהוה), coupled with the 1 dimension (Malchut/Kingdom) where the causality of time reigns. This dimension is associated with Adonai (אדני). This 6 – 1 pairing is also alluded to in the initials of Vayomer Elohim(ויאמר אלהים): Vav (ו) and Alef (א), 6 and 1, indicating that G-d did not just say and physicality appeared in our world; there was a process that involved the 6 and 1 rows of the 42-Letter Name matrix and their associated dimensions.
Let us back up one second. Since we have already established that the focus of the Torah is in returning us or reconnecting us to the One, let us not gloss over that fact that 91 = (7 x 13), the value of Echad, One. You see, 91 is also the sum of the digits from 1 -13. Moreover, the sum of the sum of all the numbers through 13 is 455, which is the sum of the 3 aspects of higher Name Ehyeh (אהיה), associated with Binah. The dimension of Binah is what we would call hyperspace, a dimension beyond what we would understand as causality, and thus without time.
As we can see, all the 1820 Tetragrammaton (יהוה) and all the 90,100 Yuds (י), Heis (ה), and Vavs (ו) clearly feed into and stem from the first 33 letters of the Torah, so let us not forget that 90,100 equals the sum of the integers from 1 – 424, the numerical value of Moshiach Ben David. Every one of those 33 letters are engines for unification between worlds, planes, and dimensions and to Oneness.
The Original Kundalini
Even now, skeptics will be saying to themselves, OK 903 is connected to 42 and 42 is a special number, but they do not see anything connecting it to the 42-Letters or linking the 42-Letters with the first 28 or 33 letters of the Torah. Keep reading. We have just seen how the hidden staircase that zigzags or snakes its way in a simple wave-like pattern through Creation connects to 42. We have also seen earlier how the 42-Letter Name generates Pi through a super simple equation to an astonishing degree of accuracy. Now, we will show you how Phi (ϕ) is integrated into it in a similar and most beautiful way as well. One of my colleagues, Peter, was the one who discovered this. The Hebrew language is unique in that all words of three letters or more have 3 root letters, which through permutations form up to 6 different base words. As we have seen the 33 first letters in the Torah, the 216 letters of the Name of 72, and the first 30 digits in Pi are formed by or are partitionable into mathematically significant Triplets. The 42-Letter Name matrix is no different and is comprised of 14 triplets. Whether these (72 + 11 + 10 + 14) or 107 Triplets are the only ones to be considered because 107 has meaning is not yet known, since the more gates we approach the more open for us, as is the nature of this magnificent marvel called the Torah.
Until now, most people who recite this 42-Letter Name as a daily prayer or meditation did not know why it was split into Triplets. The answer is found once again through splitting the 42 Letters in two, just like the 22 letters of the alef-bet, and exactly as we did with 33 first letters, and similarly with the 72 Triplets when we took their square roots and thus splitting them in half as well. The process starts with the 42 letters being split into two columns of 7 Triplets, in each, which in this case the tzaddikim did for us thousands of years ago, alternating odd-even just like the alef-bet and the first 33 letters. Once again, we are climbing a stairwell through the Name, using the triplets as landings. By connecting 7 of the 14 Triplets in a perfect alternating zigzag fashion and summing up their gematria, we get: Phi (ϕ).
Starting with the first Triplet (אבג) of gematria 6, we then cross over to the second column and dropping down a flight (a row), until we end up on the 7th landing (row) with (שקו) of gematria 406. The gematria of all 7 Triplets, representing exactly half the 42 Letters is (6 + 359 + 57 + 493 + 110 + 187 + 406) = 1618, as in Phi (ϕ), 1.6180…
Then two of the Triplets of the opposite stairwell, the one of the first row (יתץ) and the one of the 7th row (צית) equal (500 + 500) or 1000, and 1000 + 1618 = 2618 or Phi (ϕ)2.
The Remaining Triplets of the left-handed stairwell from the 3rd and 4th rows (יכש) and (בטר) add up to (330 + 211) = 541, the gematria value of Israel. These are the 6th and 7th Triplets. Notable because (6 x 7) = 42 and (6 + 7) = 13 and (13 + 42) = 55, just as we recently saw with the exceptional sequence in the Bell Prime indices and the occurrences of the letter Vav(ו) in the Shema, and this time they equate to Israel. The remaining 3 Triplets (קרע), (טנע), and (יגל) sum to (370 + 129 + 43) = 542, or Israel plus 1, and are a reference to the 5 (מב) found in the 72 Triplets that we will get into later in this series.
The entire split of the left-handed or non-Phi (ϕ) stairwell totals 2083, which Peter also correctly advised is the 314th Prime, looping us back to Pi. In a similar way the Torah merged Pi and Phi directly through the equation 401273/ Phi (ϕ) = 248000 because 2480 is the sum of the names of the 5 individual Books of the Torah and their initials (בשובד) add up to 314.
We have seen connections between the number 42 and 3760 or 0 CE in the Hebrew Calendar. We have seen that date connected between 42 and the exceedingly rare Bell Prime Index with the Bell Prime Numbers. We have seen that date 3760 connected with the unified gematria of the 42-Letter Name, the first verse of the Shema, and with the first verse of the Torah. These 3 special portals had exactly 42 unique letters between them (19, 12, and 11). And we just saw 3760 yet again with the 9 Utterances directly connected to 903, the sum of the integers from 1 – 42.
Now, once again, we see 3760 by connecting the right-handed stairwell of the 33 Letters that totaled 903 to the righthanded Phi (ϕ) stairwell of the 42-Letter Name. The right-hand stairwell divided by the total of the 25 Triplets or (903 + 1618)/(3003 + 3701) = .376044.
As for the Left-hand stairwell that connects to Ehyeh (אהיה) and Pi/Shadai (שדי), the continuous 13 landings sum to 4183 or .623956 of the total, which is off from .625 or 5/8 by .001044, which just happens to match up with the sum of the original split of the 33 letters into two columns that added up to 1044 and 1959 respectively.
And the difference between those two grand stairwells (4183 -2521) is 1662 or 2 times the gematria sofit of Alef(אלף), so once again 2000 is built into the Genesis equation, possibly alluding to (3760 + 2000) which equals 5760, which is equivalent to the year 2000 CE and whose logarithm is 3.76042248. Need we say more.
What if we told you that 903 times the square root of 5, the core of Phi (ϕ), equals 2019.17.
Unbelievable! The Creator built in a backdoor for us with an ascending stairwell leading straight to the main gate. Or is it a ladder into the cockpit of the command module?
Yet another connection of the 42-Letter Name to the Torah’s incredible first verse is that the entire right side of the 42-Letter Name matrix is numerically equivalent to the 4th, 5th, and 6th words in that verse combined. The word for “the Heavens and the two words that flank it, Et and V’et sum to (401 + 395 + 407) = 1203, the exact same as the 7 triplets on the right-hand side of the 42-Letter Name. Notice how that 1203 total is comprised of the 2nd word of Torah (203) that was so integral to the Bell Numbers and 1000, which we know to be a numeric appellation of the letter Alef(א) associated with the Binah hyperspace.
What makes this all the more significant is that the 7 triplets of the left-hand side of the 42-Letter Name are numerically equivalent to the remaining 4 words of the Torah’s first verse plus 1000 or Alef(א) once again. The 1st, 2nd, 3rd, and 7th words of the first verse (913, 203, 86, and 296) = 1498 and the 7 triplets of the left-hand side of the 42-Letter Name equal 2498 or 1498 plus 1000.
From the splitting of the Alef-bet to the splitting of the 42-Letter Name and the splitting of the 72 Triplets Name, Phi (ϕ) was revealed in conjunction with 1000 and the number 54. Moreover, the splitting of the 42-Letter Name into equal parts in a most simple, elegant, and symmetrical way, split the name into Phi (ϕ) and Pi. Remember, those 14 Triplets are found in the Torah exactly 506 times, which is not only the gematria of the first row (first two triplets: (אבג יתצ) of the 42-Letter Name matrix, but it is also the complete numerical value of Moshiach Ben David and the sum of all the squares from 12 to 112.
We could say that the 42-Letter Name or 14 Triplets is the fusion of Phi and Pi. We can also tell you that the sum of the 14 square roots of the 14 Triplets is 210.0262873… This is not only evocative of 210.0 years of exile in Egypt, etc, but 2628 is the sum of the Torah reoccurrences of the Torah’s 4th (את) and 2nd (ברא) words. And while the 73 is obviously another reference to Torah’s first verse, whose total value equals the sum of the integers from 1 – 73, the number 2628 is the sum of the integers from 1 to 72. Moreover, the Torah’s 5th word (השמים), Heaven, reoccurs 73 times in the Torah and 2628 + 73 = 2701.
Just to complete a little more of the picture: between them, the Torah’s 1st word (בראשית) and 7th (הארץ) reoccur 365 times in the Torah, while the 4th (את) and 6th (ואת) reoccur 3450 times or (10 x 345), the gematria of Moses (משה).
Just as we know that the 506 Torah occurrences of the 14 Triplets are purposefully weaved throughout the Torah so too are the recurrences of the 7 words of the Torah’s first verse from which the 14 Triplets originate, adding yet another layer of purpose, intrigue and design into the Names, Torah, and mathematical constants, and dropping even more clues for us to unravel it all.
Did you notice how the next 3 digits in Phi after 1618 were 033? Coincidence or clue?
Yet another discover that Peter made was that the 2nd, 3rd, and 4th consecutive lines in the 42-Letter Name add up to 1820. All 18 letters add up to 1820, which as we just discussed and will do so again, is the exact number of times the Tetragrammaton (יהוה) appears in the Torah.
Let us recapitulate. The first row (506) of the matrix connects to Moshiach Ben David. The next 3 rows (93, 387, and 704) equal 1820 and connect to all the Tetragrammaton (יהוה). Leaving us with the last 3 rows (239, 230, and 906) that equal 1375, which represents exactly 50 cubits, the height of the gates of the Future Holy Temple. Exactly 50, as in the 50 Gates of Binah, the Gates of UNDERSTANDING.
Through this Gate and up the winding double helix staircase we must climb. Remember what Rav Brandwein said, “It is through the understanding of the 42-Letter Name that we will bring about the Geulah (final redemption).”
It takes 3.5 revolutions to line up the Triplets in the 42-Letter Name into a Phi/Pi column split, just like the 3.5 years in 42 Months. Just something to ponder.
Part IX Food for Thought
More on the 7 vs 7 Triplets vs 7 Words
There are obviously infinitely more connections to be found between the 42-Letter Name and the Torah’s first verse, but we want to extend one more from where we left off in the previous article (Part VIII). In further analysis, besides the 3701 – 2701 = 1000 or Alef(א) relationship between the intertwined 42-Letter Name and the first verse of the Torah, we have also been given two balancing equations between the 7 words of the first verse and the two 7 Triplet halves of the 42-Letter Name, as illustrated below:
The left side of the 42-Letter Name versus the right side. Or the 7 left-hand side Triplets compared with the 7 right-hand ones. How do they interrelate with each other and with and with the specific combinations of the 7 words of the Torah’s first verse?
Right off the bat, we see that the sum of the left-hand side, 2498, is exactly equal to the 1st, 3rd, 4th, 5th, 6th and 7th words combined. That is all but the 2nd word (ברא) of numerical value 203. This 2nd word (ברא) of numerical value 203, though, is clearly reflected on the 7 Triplets of right-hand side of the Name, which total 1203. The difference being exactly 1000, as in the 1000-unit difference between the Torah’s first verse and the 42-Letter Name. Thus, a proportion of (1 + 6) = 7 words is established, as in the 6 bundled dimensions (sefirot) of Zeir Anpin and 1 reflective illusory dimension called Malchut built into the Tree-of-Life design of the universe.
Both the derived proportion and its link to the design of the 10 sefirot are analogous to the 6 and 1 days of Creation from Chapters 1 and the first 3 verses of chapter 2 of the Torah. This itself is analogous to the 42-Letter Name derived from the 1st verse of the Torah of 28 letters and the 3 words of the 2nd verse of 14 additional letters. Fitting since we are discussing the number 1203: 1st, 2nd, and 3 (verse/words).
Meanwhile, the right-hand side of the 42-Letter Name for its part totals 1203, which also works out to exactly the combination of the 4th, 5th, and 6th words of the Torah (1203).
This split left-hand side versus the right-hand side of the 42-Letter Name, or 2498 versus 1203, also yields yet another comparative combination when the elevating number 1000 is subtracted. Since the 1st, 2nd, 3rd and 7th words of the Torah equal 1498 or (2498 – 1000) we see the interplay of the number 1000, representing Binah, on both sides of the 42-Letter Name and how it integrates with the Torah’s first verse.
Without the addition of the number 1000, the ratio between the 7 Triplets of the left-hand side and the 7 triplets of the right-hand side would be 1498 vs 203 or (7 x 203) + 77. As we will see later, this design feature of the 7-row matrix called the 42-Letter Name of G-d and number 7 has a distinct purpose, especially as concerns the word “to create.” Meanwhile, the comparison is between the left side and the right side or 2498 vs 1203 and 2498 represents the sum of the 3rd highest value combination of the 7 words and 1203 represents the 74th highest combination. Together (3 + 74) equal the 77 value in the 1498/203 = ((7 x 203) + 77) equation above.
Expanding this train of thought 103 is 1000, reflective of Binah, and 3 x 10 = 30, the numerical value of the Hebrew letter Lamed (ל), also reflective of Binah, and the 3 spelled out letters of the letter Lamed (למד) = 74. Moreover, the two well-known enlarged letters that connect to Binah and delineate and define the first verse of the Shema are Ayin (ע) and Dalet (ד) of numerical value 74. More about how the 1000-letter Shema and 42-Letter Name integrated later.
The left-hand side of the 42-Letter Name represent as a proportion, .92% of the Torah’s first verse, which also means that 6 of the 7 words represent 92% of the Torah’s first verse, possible reflective of the 92 natural elements of the physicality, which we will get into later. Obviously, it is not 92 exactly as illustrated above; it is 92.48426% or .9248426 of the total. Let us set aside for a moment that the proportionate split between the left-hand side of the 42-Letter Name versus its right-hand side in terms of the value of the Torah’s first verse (.9248426) yields the number 924 that we saw when the alef-bet was split into the Phi(ϕ) proportion. The resultant number .9248426 also includes in sequence the key Torah numbers 248, 42, as in the Torah’s 248 columns and 42 rows, and the Tetragrammaton (26). This would be a nice comparative suggestion that both the Torah and the 42-Letter Name should be viewed as matrices or arrays divided into columns and rows and that they both somehow relate to the Tetragrammaton (26) but that is pure conjecture.
We can also compare the two sides (columns) of the 42-Letter Name with its whole value (3701). When we sum both resultant proportions of the two comparisons, we get an oddly even result. The sum of the percentage splits between the two sides in comparison with both the Torah’s first verse (2701) and with the value of the entire 42-Letter Name (3701) is a round ratio of 1.600 vs .400. In other words, (.9248426 + .6749527) = 1.600 and (.0751573 + .3250472) = .400.
This resultant proportion (1.600/.400) works out to exactly an 80/20 or 4/5 and 1/5 split. It also works out to exactly four(4). Is there a mathematical quirk that makes it work out this way? No. Once again, no.
This was part of the same purposeful design that deftly integrated Pi and Phi into both portals. And through the use of the value 1000 or 103, the primordial Alef(א) was brought into it in yet another way.
That the final result was a complete integration between the Torah’s first verse and the 42-Letter Name was the number 4 was more than purposeful design. It was even more than a clue of how we can reach Oneness, the Source.
Some have suggested that the ordinal value of the two central letters (רצ) of the 42-Letter Name, 18 and 20 should be added to their respective sides (1.600 and .400) to give us 1.618 or Phi(ϕ) and .420.
And others have suggested the lone Alef(א) of the 42-Letter Name should be added to complete the 6 Alefs(א) of the Torah’s first verse to make a total of 7. They are probably right, but that is obviously speculation. What is hard undeniable fact are the integrated connections, equations, and resultant proportions delineated above.
Moreover, just In case we were to think that that connection of 924 to the 924 in the Phi(ϕ) splitting of the alef-bet was a coincidence, let us consider that we are talking about the 14 Triplets and that the first verse of 28 letters is even divisible into two sets of 14 and 14 letters. When we add the 14 letters on the left-hand side of the Torah’s first verse to the 7 triplets of the left-hand side of the 42-Letter Name, and do the same with the right-hand side, their sums would give us 4007 and 2395 respectively. Forget what the numbers 4 and 7 may represent, 4007 as a percent of the 42-Letter Name and First Verse combined is (4007/(2701+3701) = .625… matching perfectly the 625 of original alef-bet split and the square root of the 390,625 core elements of the Torah.
And any discussion of the 7 Triplets vs 7 Triplets vs 7 first words would be incomplete without mentioning that the 42 letters and 28 letters together make 70 in total.
Oddly, the two numbers of the 4 numbers associated with the phi(ϕ) split and the original split of the alef-bet not represented in these equations of the 14 Triplets and 14 first-verse letters are 870 and 571, which summed together give us a palindromic 1441 for an average of 720.5. You get the point. The 720 of the 72 Triplets was once again woven into the equation, in yet another eloquent and simplistic manner, bringing together the 4th of the 4 Essential forces or portals of the Torah (1st Verse, 42-Letter Name, Shema, and 72 Triplets).
If you want to read 1441 as a hint in how to recombine 571 and 870 into 5778 and 10, we are not going to dissuade you, but that too is just speculation and should not take away from the hard facts of what is being taught us from across millennia, from across time and space.
One quick additional note is that 1203 of the right side of the 42-Letter Name was the sum of the 4th, 5th and 6th words, and (4+5+6) = 15, or in Hebrew Yud-Hei(יה), and 2498 was the sum of the 1st, 3rd 4th, 5th , 6th and 7th words and (1+3+4+5+6+7) = 26, or the Tetragrammaton (יהוה). Yes another independent form of integration beyond the scope of derivative mathematics. And those 1st, 2nd, 3rd and 7th words of the Torah that equaled 1498, give us a sum of (1+2+3+7) = 13, while 1498 is the 55th highest combination of the 7 words, as in our (13 – 42 – 55) combination and all that to which it connected.
Regarding those special 7 words or 28 Letters of Creation and their 7 combinations, if we add their digits in their individual sums (i.e. 2+4+9+8 for 2498) together with the digits in the words which were not utilized in that particular combination (i.e. 2+0+3 for 203), they will always sum to 28. The two exceptions are for the complete set of 7 which totals 2701 or 27 + 1 = 28, and any set of missing words that totals 28 or higher in which case small gematria is applied and the totals as summed again (i.e. 2+8 = 10 and 1+0 = 1). Another phenomenon of those combinations is that any of the 23 combinations that is wholly divisible by 37 has the property that the sum of its digits (i.e. 2+7+0+1) is equivalent to the sum of the digits in the quotient of that number divided by 37 (i.e. 2701/37 = 73 and 7+3 = 2+7+0+1 = 10). These properties no doubt play an undisclosed role in this process of discovery that will reveal itself in due time.
We do know that the 23 combinations are comprised of 84 words and (23 + 84) = 107 and like the sum of 1 – 73 that equals 2701, the sum of the integers from 1- 107 = 5778.
Nevertheless, why are all these integrations significant? It is not just redundancy—we have seen enough of that already—it is the essential natural of the relationship between the splitting of the alef-bet, the splitting of the 42-Letter Name, the 72 Triplet Name. the Shema, and the Torah’s first verse.
The Four (4) Essential Elements
The 42-Letter Name, the 72 Triplet Name, the Shema’s first verse, and the Torah’s first verse. Four (4) essential elements split and combined.
Perhaps it is no coincidence that the Zohar in portion Vaera and elsewhere describes 4 basic creative elements: fire (aish), air (ruach), water (mayim), and dust (afar). These are the same four philosophical elements of ancient Greece, Egypt, and India. The Sefer Yetzirah, describing the basic elements in the universe before creation describes only three: air (אויר), water(מים) and fire (אש), whose initials (אמא) sum to 42. The difference between the two set of elements would be that the Zohar’s version includes the process of physicality represented by the Torah’s first verse.
Since the six(6) days of Creation in the Torah have exactly 434 words, the gematria of Dalet(דלת), the 4th letter of the alef-bet, of numerical value 4, perhaps, this too is a reference to the 4 elements, or 4 essences of Creation.
While we tend to think of an element as more scientific, and usually in terms of the fixed elements of the periodic table, actual atomic elements of matter, the original writings thought of them in more esoteric terms.
If we want to think in terms of the physical naturally occurring 92 elements of the periodic table, we can imagine them as next generation extensions of these 4 essences. Not only does the first and last letters (בצ) of the Torah’s first verse equal (2 + 90) = 92, but the sum of the words (units) in the 4 essences or portals, also equals (7+7+6+72) = 92. Moreover, as Peter points out, there are 92 Hebrew root words in the 7 days of Creation. At first, of the 92 elements on the periodic table (1 is hydrogen and 92 is uranium, the natural limit) 90 elements were known to occur naturally and 2 were synthesized by man before they were actually found in nature. Funny how that worked out: (בצ) or (90 and 2). The isotope mass of Uranium is 238.05078… so similar to 104/42 or 238.095, as if the natural limit to the physical elements is related to the 42-Letter Name of G-d.
We already know that the sum of the 3 Core Torah elements (words, verses, and letters) equals 58 and that the Torah is also partitioned into 670 paragraphs, 187 chapters, and 54 portions, so it may is it coincidental that (400,000 – (58 + 670 +187 + 54)) = 922, in other words that the 6 key elements of the Torah = (400,000 – 922) = (4 x 105 – 922)?
Is there meaning in 92/4 being equal 23, as in the 23 multiples of 37 amongst the combinations of the 7 words of Bereshit?
Instead of viewing our 4 key Torah elements as matrices, what if they were interdimensional hyper-mechanisms, for lack of a better word? Four (4) vehicles connected to the 4 letters of the Tetragrammaton (יהוה) and 4 wings of the Alef (א). These are not vehicles in the sense that we normally think of vehicles that are to be driven, but as elements of exchange and creation, driving forces that breath vitality and even existence into our universe. In a very real sense, they are part and parcel of the Creator and Creative force Himself. This is why they carry the appellations “Names of G-d.” Granted, what we see of them may only be their dashboards, or even some 2-d slice or shadow of them as they cross our plane of existence, in the way Moses saw from a crevice, though a narrow slit, a scan (or slice) of the impression that was left after the essence of G-d passed by.
Even with our limited ability to grasp them, we can still engage them, even harness them. If this were not meant to be the case, they would not be here for us to find. Yes, it has taken us thousands of years to evolve to the point where we are ready to decipher and understand them, and to see them for the glory of what they truly are. The equations of connectivity are no longer proofs for us; they are schematics of how we are to reassemble them.
Where do we go from here? Let us back off for a breather before plunging deeper.
We Sold You Short on 390,625
We may have sold you short on the significance of the number 390,625. We have seen how absolutely precise and remarkable it is that the Creator of the Torah made all the elements work out precisely to 58. We have also seen several very important aspects about that, yet there was even more significance to choosing that number. First though, please take a look at how other contemporaneous ancient cultures viewed that number and try to fathom how they would have worked out any of the mathematics we have discussed so far, or are about to.
Given their counting systems, would they have ever been able to calculate that 625 was the square root of 390,625 and even if they figured out somehow that 10/2 + 10/8 = 6.25, would it have had any relevance to them, to the first 28 letters, etc. Counting back then, when used at all, was for strictly necessary and rudimentary accounting/transactional purposes, not for contemplating how they can incorporate the fundamental mathematical and physical constants of the universe into their stone carvings. Man would eventually get around to ponder these issues, first in calculating land partitioning for their agricultural needs and property rights issues, and then architecturally, and then more academically in trying to understand basic shapes and the relationship between their sides and then their angles. This would take thousands of years. The true explosion of mathematical knowledge has happened in the last few hundred years and then again with the advent of the calculating devices and the computer.
So, let us go back in time 3760 years ago when Abraham was writing about gematria and combinatorics, etc. and attributing his knowledge to G-d, and 3330 years ago when Moses received and understood the Torah with all its hidden mathematical algorithms and also attributed it to G-d. After seeing how the square root of 390,625 is 625, and how the 4th root is 25, and how its 8th root is remarkably the prime number 5, we can now discuss how its 16th root continues the pattern and is the square root of 5, or √5, making it integral to Phi(ϕ).
What we were remiss in mentioning earlier was that the cube root of 390,625 is 73.100443, self-referencing to the Torah’s first verse once again and remarkably similar to the number 9 divided by the 42-Letter Name, or 9/123049… = 73.141593. The resultant difference of .041150 is off by only .0562%
We were also remiss in not pointing out that the 5th root of 390,625 is 13.132639022019…. Yes, that would be the same 1.313 exponent that the Hebrew Alef-Bet is designed around; and yes, that would be the year 1313 BCE that the Israelites received the Torah, The 5 Books of Moses (390,625), on Mt. Sinai (130); and yes, that 1313 would be followed with the digits 26, the numerical value of the Tetragrammaton(יהוה). Are there any lingering doubts that any of this is coincidence?
A Blessed Gift
Why do we even say blessings? Chazal advises we should recite 100 of them every day. There is the philosophical debate over whether the Creator of the universe needs our repeated thanks or needs our appreciation for what He created. This is not the forum for that debate. Nor for the myriad explanations over the millennia for why we should recite blessings. After we explain a bit about what is in a blessing, you can decide for yourself from a different perspective if it might benefit you to recite them.
Most of the blessings we recite begin the same way: Baruch Atah Adonai or Baruch Atah Adonai Elohenu Melech Ha’oam (ברוך אתה יהוה, אלהינו מלך העולם). Do not pronounce it out-loud unless you are doing an actual blessing over something. That said, there is tremendous technology embedded in each and every blessing. We are at the point now where we can see the revealed numbers in the technology no longer as representative figures, but as gateways to the primal elements themselves. This makes the blessing an alchemic formula for how to properly harness them.
We have mentioned before that the word baruch meaning blessed, has a gematria sofit of 708. This is the numerical value of the 42 Letters of the Upper 42-Letter Name of G-d through which the Arizal explains all prayers and blessings must be processed. It is their entry portal into Binah (hyperspace).
The two next words Atah Adonai (אתה יהוה) have the gematria of (406 + 26) = 432, which is the frequency of Binah in our world, as we have previously explained, including its spreading forth through the two cubes (216 + 216) of the Tree-of-Life. So, let us concentrate on the second set of 3 words.
The kabbalists consider the letter Lamed (ל) an extension of the dimension of Binah because it is the only letter to extend above the upper plane. As it happens there are 3 Lameds (ל) in these 3 words, one in each word:
(אלוהינו מלך העולם), spaced out symmetrically.
The letter Lamed (ל) is also an extension of the dimension Binah because it has a complete numerical value of 42. Its standard value is 30, like the name Yehuda found 42 times in the Torah. Therefore, the product of the 3 Lameds (ל) is (30 x 30 x 30) = 303 = 27 x 1000 = 33 x 103. Their cubic nature within the blessing is very important and so is their connection to the 27 Letters of the alef-bet and 1000-unit relationship of the 72 Triplets, the first verse, the 42-Letter Name and the Shema, the 4 portals to Binah(hyperspace).
The letter Lamed (ל) is special for another reason. If you recall the letter values are representative of an energy spectrum based on an exponential scale. On that scale the letter Lamed (ל) 1.31312 = 26.2528… If we flip the exponential power with the variable ordinal value of the alef-bet the letter Lamed (ל)’s spectral value becomes 121.313 = 26.1195…. This entire second spectral scale ranges from 1 to 57.889 from Alef(א) to Tav (ת), and the only letter that has a very similar value in both scales is the letter Lamed (ל). And while 26 is telling on its own as the value of the Tetragrammaton (יהוה), the average between the two is (26.2528 + 26.1195)/2 = 26.18618625 or Phi(ϕ)2, 2.618; Phi(ϕ), 618; and 625, as the square root of 390,625, the total of the 3 basic Torah elements.
So now that we have separated out the 3 Lameds (ל), we see that the remaining letters complete the equations. Elohenu(אלהינו) without the Lamed (ל) has the numerical value 72, while Melech H’olam (מלך העולם) without the Lameds (ל) has the numerical value 181, which as we have seen is the 42nd prime. Moreover, there are 42 digits in the first 23 primes and those first 42 digits sum to 181, while the sum of the digits through 181 (the 42nd prime) is 378 which is the value of (Echad Usho Echad) from He and His Name are One. Also, there are 181 digits in 111!
Therefore, without the 3 Lameds (ל) the 3 words (אלוהינו מלך העולם) have the gematria (72 +181) = 253, as in the sum of the integers from 1 –22, as in the 22 letters of the alef-bet.
Regarding both 181 and 253, interestingly enough they are both Star numbers. As we mentioned earlier in these articles, Star numbers are fairly rare—there are only 12 of them less than a value of 1000—and besides forming a perfect Magen David they include 541, for Israel; 13 for Echad (One); and both 37 and 73 from the Torah’s first verse. Obviously, this is by design and has a purpose beyond symbolism. If we add the two Blessing components or alternatively the two consecutive Star Numbers, we get 434, the numerical value of the letter Dalet(ד), or 4, which as we just explained is representative of the 4 Essential Forces of the universe.
Then examining the 6 letters in those last two words Melech H’olam (מלך העולם), we see that the two final letters (ךם) have a value of 1100, and the two letters (מע) have a value of 110, and last two letters (וה) have a value of 11. Collectively, the 6 letters in those last two words have a value of 1221 or 11 x 111, or 11 alefs(א).
The total gematria of the blessing is 1003 or (903 plus 100), as in the suggested 100 blessings. Thus the recital of the blessings can connect us to 903, as in the sum of the integers from 1 – 42, meaning the full power of the 42-Letter Name, and as in Vayomer Elohim, the 10 Utterances of Creation. Meanwhile the full sofit value of the blessing, 3451, connects with 3450 plus One. The value 3450 is 10 x 345 (Moses/Hashem) and is representative of the 3450 Ets and V’ets in the Torah, the two Hands of G-d.
What we have learned is that each blessing contains an underlaying equation that connects us to the Upper 42-Letter Name of G-d, the frequency of Binah, 11 alefs(א), the 72 Triplets, the 42-Letter Name and both the 22 and 27 letters of the alef-bet.
Could it be that we are the ones receiving the blessings when we recite them?
Once again, it is not about the numbers. Making connections to the numbers as you recite the blessings will not make a bit of difference. Focusing on the four points of the Alef (א) and picturing the upper and lower 42-Letter Names, the 72 Triplets, first verse of the Torah with the alef-bet lined up in the center will engage all 4 Creation essences and draw both inspiration and empowering energy to you. There are no buttons to push or batteries to install; we are engaging our pre-disposed consciousness to connect with points in hyperspace that are already there. The hyperspace is not in some far-off galaxy; it is all around us.
If we sum all the integers from 1 to 10, we get our special number 55. If we take each of those numbers as a fraction of 10, in other words divide 10 by each of those 10 integers and sum them, we get (10/1 + 10/2 + 10/3…10/10) = 29.28…, which all things considered might be a reference to the year (2928 HC) when the First Holy Temple was constructed.
Then when we raise each of those fractions of 10 to the power of the original integer, (10/x)x we get some more interesting results. For instance, the highest result of the 10 came from the number 4, which gives us 10/4 = 2.5 and thus (10/4)4 = 39.0625. Yes, this simple equation based on the number 4 and 10 gave us the sum or the words, letters, and verses in the Torah.
Another interesting number is generated by the number 3, as 10/3 = 3.333… and (10/3)3 = 37.037037…. Not only is 37 one of our 5 core primes integrated into the Torah’s first verse, but it is reminiscent of the 3701 value of the 42-Letter Name and 1/2701, its inverse counterpart. Moreover, the sum of 37.01 + .02701 = 37.03701
When we limit the calculation to 3.3333 the result is 37.0269 and 1/27.01 is .03702332 with the difference between them being (.03702592703 – .03702332) = .000000260234.
As discussed multiple times now the 42-Letter Name is comprised of 14 Triplets and the 3rd Triplet (קרע) has the numerical value of 370, which means that the 3rd Triplet = (10/3)3 and fits in nicely with this scale of 10.
What are we getting at here? Euler’s Number, also known as Napier’s Constant: 2.718281828459045…
While the divisions of 10 and their exponent results peak at 39.0625 for integers, the actual peak is when the number e = 2.718281828459045 is plugged in. 10/e = 3.678794 and (10/e)e = 39.59863. This is not by chance. Euler’s Number e, first developed in 1618, is a natural limit found throughout and integral to our base 10 mathematics. Indeed, the natural logarithm of a number x is defined as the base e logarithm of x: ln x = loge x.
Euler’s Number e is the unique number whose natural logarithm is equal to One(1). It is this tie to the number One(1) that makes Euler’s Number significant in our connections to the Torah’s design, yet it is its limiting or bounding factor that makes it so important in mathematics and to our physical universe. To be sure Euler’s Number will come up again in our discussions.
The 14 Triplets: Archetype Forces
Previously, we summed the 7 Triplets on the right side and the 7 Triplets on the left side and compared them to the 7 first words of the Torah. Now we will examine them row by row, comparing them left to right. These are the values of the 14 Triplets of the 42-Letter Name as they appear in the matrix, along with the results of subtracting the right-hand side from the left-hand side, row by row:
359 – 370 = 11
330 – 57 = 273
493 – 211 = 282
129 – 110 = 19
187 – 43 = 144
500 – 406 = 94
If we take a closer look at the first two rows:
500 – 6 = 494
359 – 370 = 11
We find that the two differences from the 1st and 2nd rows (494 + 11) when added together equal the numerical value of the first matriarch, Sarah, 505.
If we take a closer look at the last two rows:
187 – 43 = 144
500 – 406 = 94
We find that the differences from the 6th and 7th rows (144 + 94) taken together equal the numerical value of the last of the 4 matriarchs, Rachel, 238.
If we take a closer look at the 5th row:
129 – 110 = 19
We find that the difference in the 5th row between the two Triplets equals the numerical value of Eve, 19, and the row begins with the same letter Chet (ח) as Eve (חוה): חקבטנע The row also begins and ends with the initials of the Tree-of-Life (עח).
The central two letters (רצ) of the central 4th row equal the numerical value of Miriam, 290. This is also 248 + 42, as in the 248 columns and 42 rows of the Torah Matrix. The value 248 is the gematria of the permuted Hebrew words for “mercy” and “womb.” The 42-Letter Name is considered masculine energy, yet as we can see it is tempered and balanced with mayim nukva, feminine waters in kabbalah parlance. This is also why meditating on the Resh-Tzadi (רצ) in the center of the 42-Letter Name can help couples to get pregnant. A couple asked me for help a while back when they were having trouble getting pregnant and I advised them of this meditation and for the wife to use it during her mikve meditations. About 9 months later, she gave birth to a boy on Shabbat Pesach. I believe with the right spiritual intentions it could help someone meet their soulmate as well. Remember it is all about energy, and knowing what circuits to connect to is not hocus-pocus.
Following the same pattern as above, subtracting the right-hand side Triplet from the left-hand side Triplet of specific rows, yields yet another defining paradigm .
359 – 370 = 11
330 – 57 = 273
129 – 110 = 19
187 – 43 = 144
500 – 406 = 94
When we add the differences between the Triplets in the 2nd, 3rd, 5th, 6th and 7th rows we get 541, Israel, just as we got when we summed the pairs of the 11 Alef-bet splits.
Considering those 2nd, 3rd, 5th, 6th and 7th rows that yield Israel, simple math shows us that 2 x 3 x 5 x 6 x 7 = 30 x 42, and we have already discussed 30 as the value of the hyperspace dimension of Binah through the letter Lamed (ל) and that the 42-Letter name connects us to that dimension, and that 30 is the value of the name Yehuda, Leah’s son, and that the name Yehuda is found 42 times in the Torah. We should also mention that the Name Yehuda (יהודה) contains the Tetragrammaton (יהוה). What makes this discussion germane is that of those 5 rows the differences in the 2nd and 5th ones add up to 30.
359 – 370 = 11
129 – 110 = 19
500 – 6
Then when we add the value of the first Triplet (6) we get 36, the numerical value of Leah, the mother of Yehuda. The differences of the 2nd and 5th rows plus the first Triplet equals 36.
Applying the same exact formula to the 4th and 5th rows provides us with the value of the final matriarch.
493 – 211 = 282
129 – 110 = 19
500 – 6
The differences of 4th and 5th rows plus the first Triplet equals 307, the numerical value of Rebecca.
Before we get into why these feminine archetypes are built into the 42-Letter Name, we should point out that their 6 Initials (ח,ל,מ,ר,ר,ש) total (300+200+200+40+30+8) or 778. A reference to 5778 in the 6th millenium?
The Earth, the Sun, and the Moon
There is one more significant result derived from this simple formula and it pertains to the 3rd row:
330 – 57 = 273
While, the 6th Triplet (יכש) equals 330 or (6 x 55) and has an ordinal value of 42, the 9th Triplet (חקב) has a value of exactly 1/3 that and equals (13 + 42 + 55). What brings this all together is that the difference between the Triplets in the 3rd row, 273, is the numerical value of (13 x 42 x 55)/(13 + 42 + 55). We have seen the significance of the special sequence 13, 42, 55 and also how it pertains specifically to the Shema so this is yet another deep integration between two of the 4 Essential Elements of the universe.
Furthermore, the value 273 is also the gematria of the word “gematria,” and more significantly the value of Absolute Zero, -273˚ C, the point where everything freezes, and 273˚K (0˚ C) is the point where water freezes.
The significance of building the value 273 into the 42-Letter Name is greater than you can imagine and is aligned with the Creator’s goals in building it into the framework and structure of our universe and in particular our solar system. While the surface temperature of the Sun is 5778˚K, the core temperature of the Sun is 27.3 million degrees Fahrenheit, and sunspots (places of relative coolness) revolve around the Sun in exactly 27.3 days, the same 27.3 days that our Moon orbits the Earth. Meanwhile, the ratio of the Moon’s diameter over the Earth’s diameter is .273. Diameter is not just a distance. It means the Moon’s overall size and spherical volume is 27.3% of the Earth’s, even as it revolves around that Earth at the same exact 27.3-day pace that the sunspots are revolving around the Sun’s surface.
Furthermore, the amount of time the Moon takes to complete one turn on its axis with respect to the stars (a sidereal day) is also 27.3 days. On a darker note, our Moon’s period of rotation matches its time of revolution around the Earth, and since it takes the Moon the same amount of time to turn on its axis as it takes it to go completely around the Earth, we always side the exact same side of the moon. This is why we never see the dark side.
In a more basic geometric sense, the area of a square is 27.3% larger than the area of a circle inscribed or drawn inside it. This is significant because it means the number and proportion 27.3 plays a major role as a ratio when we go from the basic 2-d square and 3-dimensional cube to the circles and spheres we find all around us.
To many, this may be our most controversial revelations yet. There is a specific deliberate design to our solar system that follows a blueprint and not natural laws of physics. For much more about the actual and beautiful symmetry in the schematics of our solar system, including how the Earth orbits the Sun at 66,600 mph and how the Sun, Moon, and Earth are all created to the same proportionate dimensions, including their angle of inclination and their distances apart, see our article on Time.
Whether we can yet fathom this or not, the facts are real and whoever designed the Torah and the 4 Essential Elements of the Universe not only knew them but incorporated those dimensional facts and blueprints into them. We can only imagine that these integrated design elements are there to help us harness and escape the system.
On a simpler note, the balance between the Sun and Moon is also a balance or interplay between kabbalistically masculine (Sun) energy and female (Moon) energy, or two symbiotic forces. By the way, the small gematria of the Hebrew word for “the Sun (החמה)” is 5845, as in the 5845 verses in the Torah, and its standard gematria is 58. While the small gematria of “The Moon(הלבנה)” is 53255 making (The Moon/The Sun) = 53255/5845 = 9.111, and the standard gematria of the “The Moon” is 92, as in the 92 physical elements. Kabbalistically, this makes sense as the Moon, being associated with female type energy is hence associated with physicality and manifestation in the physical world. It also makes sense because the isotope mass of Uranium, the 92nd and last of the natural elements, is 238.0… and while that number is equivalent to 104/42, the number 238 is the numerical value of the energy archetype of Rachel, the difference built-into the 42-Letter Name’s final two levels, the 6th and 7th, the levels of physicality and manifestation.
The different energetic levels between the Sun and the Moon is reflected in their ordinal values. The Sun’s (חמה) ordinal value is 26, reflecting its relationship with the masculine energetic dynamic of the Tetragrammaton (יהוה) associated with the full 7 levels of the 42-Letter Name. The Moon’s (לבנה) ordinal value is 33, for a difference of (33-26) = 7 between them, reflecting the 7 levels that the energy is stepped down before it can be harnessed on our physical plane. It is akin to electricity necessarily being stepped down from when it leaves the generator at the power plant to us charging our delicate phones at home. If we were to plug them in directly, they would simply explode and the energy would be useless to us. The 42-Letter Name is not some massive devise through which all the energy that enters our physical universe is processed, but it is designed to be reflective of that process and tapped into it so that when properly used it can help us to correctly harness that immense energy and possibilities.
The male/female energetic symbiotic relationship is reflected in the full row versus Triplet differentials that we find in the 42-Letter Name. In kabbalistic terms it is front verse back. A simpler understanding of this is found in the Adam/Eve archetypical relationship. The Torah tells us Eve(חוה) of numerical value 19 came from Adam(אדם)’s side. Adam has a numerical value 45. Subtracting Eve (19) from Adam (45) we get 45 -19 = 26, the masculine Tetragrammaton (יהוה). Furthermore, the difference between (26 – 19) is 7 once again. Perhaps this is why the archetype Eve was built into the 42-Letter Name Matrix.
The Torah tells us in the portion Chaye Sarah, or “This is the life of Sarah,” that she lived 127 years, one hundred, twenty, and seven (7). We discussed this previously and saw how 127 was the number of unique value combinations that could be made with 7 elements and the same holds true with the 7 rows of the 14 Triplet differences. So, this innocuous statement may be a code to us, considering elsewhere the Torah tells us man ‘s age is 120, and this mysterious sequence of the Matriarch names begins with Sarah for the first two rows. There are many possibly telling combinations amongst those 127 as you might expect, none of which sum to the names of the Patriarchs. Therefore, it is pretty clear, that this type of subtractive processing was designed to channel the feminine energies (Mayim nukva). Moreover, the differences in the 3rd and 4th rows total 555 and Chaye Sarah is the 5th portion in the Torah and found at paragraph 55. Another possible clue is that 555/127 = 4.3701, bringing the total value of the 42-Letter Name into the equation as one of the 4 Essential Elements.
330 – 57 = 273
493 – 211 = 282
According to Kabbalistic principles the mayim nukva or feminine waters gets triggered or awakened from a provocation above and once it starts flowing upward it is met with a powerful acceptance above and a powerful response of downward flowing masculine energy. This has little to do with male or female and more to do with two opposite but similar attractive forces. It is similar to the way lightning really works. In the clouds above, positive charges build up in the top of cloud and negative ones in the bottom, causing positive charges to pile up at high points in the earth below. The cloud sends out a thin invisible stepped leader of negative charges, causing and inspiring the earth to send out a string (flow) of positive charged energy to meet it. When they meet the negative charges then flow in force and lightening happens, heating the air to 54,000 degrees.
The two charges or energy types are complementary and symbiotic, and any model of our universe or Torah schematics must take them into account.
The Patriarchal/Matriarchal names are indicative of specific portals or energy processing centers/filters that have corresponding pairings. The 42-Letter Name orders this process for us. The way the process lines up is that Sarah would draw/receive the energy from the higher hyperspace dimension (Binah) and channel it to Rivka, who “shared her tent.” It would then split and spread out to Leah and after several steps it would reach Rachel, the ultimate attractive force and a reflection of Sarah. The mayim nukva would then rise up and be energized and centered through Eve and Miriam. At the center (רצ) of the 42-Letter Name is what can be called the Well of Miriam, where the ascending and descending masculine and feminine waters meet. It is for this reason that the Patriarchs and Matriarchs are always encountering each other at the Well, including Moses and Tzippora.
The rising waters/energy would then attract and meet up with strong empowering energy from Binah. What this means for us is that we receive an inspiration from above in seed level form, then process it through different stages and levels in our world, including sharing it and taking actionable steps to manifest it. At this point the positive energy we are generating attracts a powerful helping boost from above.
500 – 6 = 494
359 – 370 = 11
129 – 110 = 19
500 – 406 = 94
Would any discussion of any of the 4 Essences of Creation be complete without the Creator working Phi into the equation? The differences in the 1st, 2nd, 5th, and 7th rows total 618 or 1/Phi(ϕ). Since the 14 Triplet differences incorporated the energetic archetypes of the 6 Matriarchs—Sarah, Leah, Rivka, Eve, Miriam, and Rachel—we can take them as a whole unit. What we find is that the sum of their gematria values (505, 36, 307, 19, 290, and 238) = 1395 plus the sum of their ordinal values (46, 18, 46, 19, 56 and 40) = 1620 incorporating 1000 + 620 (Keter and the 620 letters of the 10 Commandments) less 2 for the kolel of the equation gives us a complete value of the 6 Matriarchs of 1618, as in Phi (1.618).
Reuniting the 4 Forces of Creation
Obviously, the universe did not start off with 4 Essences of Creation. In the beginning there was only One. Reintegrating them is an end goal and a means to prop open the portal. To do this we will need to employ several of the methodologies that our analysis of the Torah has taught us; in other words, we need to use the clues or breadcrumbs dropped for us.
The First 8 Words of the Torah.
The 72 Triplets.
The First Verse of the Shema.
The 42-Letter Name.
They are found at Bereshit 1:1; Shemot 14:19; Devarim 6:4; and allegedly at Bereshit 1:1. We say allegedly, though we will prove that it is, because the 42 letters are permutations of the first 42 letters and with the exception of a specific 3 of them, they are incarnations of the Torah’s letters and not the actual same letters themselves. One of the clues that we have been exploring is that these verses are divided into meaningful Triplets: 11 in Bereshit; 72 in the 72 Names; and 14 in the 42-Letter Name. We also learned that the first verse in the Shema is a combination of the Triplet Shema (שמע) of numerical value 410 and of the Upper 42-Letter Name of value 708, translating to “Listen to G-d on High”, or “Holy G-d”, either way totaling 15 Triplets.
The 4 essential forces of Creation are composed of a total of 112 Triplets, representing the three (3) essential spiritual forces of the Universe as defined in the Sefer Yetzirah: Ehyeh (אהיה) of numerical value 21; the Tetragrammaton (יהוה) of numerical value 26; and Adonai (אדני) of numerical value 65.
Another clue we have learned is to use the initials of words to help guide us to their source. Thus, when we sum the initials of the 72 Triplets and the 14 Triplets of the 72 Names and the 42-Letter Name respectively we get 2672 and 1170 for a total of 3842. The numbers themselves are telling 26–72, 11–70 and 38-42, but that is not the point. Neither is it that 72 + 14 = 86, the numerical value of Elohim (אלהים). Their combined value of 3842 is the exact value of the first 42 Letters of the Torah that permute to/from the 42-Letters in the 42-Letter Name.
Let that sink in for a moment. The 72 Names and the 42-Letter Name are integrally connected at their source, and so is Bereshit. What does Bereshit mean? “In the Beginning.”
It also means that the 72-Letter verse Shemot 4:19 “וַיִּסַּע מַלְאַךְ הָאֱלֹהִים, הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל, וַיֵּלֶךְ, מֵאַחֲרֵיהֶם; וַיִּסַּע עַמּוּד הֶעָנָן, מִפְּנֵיהֶם, וַיַּעֲמֹד, מֵאַחֲרֵיהֶם. And the angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of cloud removed from before them, and stood behind them,” and the 14 initials of the 14 Triplets in the 42-Letter Name together equal 3842, which in turn equals the first 42 Letters in the Torah. Therein lies another clue for another day.
Meanwhile, the sum of the initials of the 11 Triplets of Bereshit and the 15 Triplets from the Shema total 1273, as in the 401273 total core elements of the Torah. Therfore, the 26 initials of these 26 Triplets equal 1273.
All together the 112 initials of the 112 Triplets total 3842 + 1273 or 5115. Another lesson we have been taught is to examine proportions or the relationship between key numbers, and as such we find that 3842/1273 = 3.018 or very close to 1273/3842 = 1/3. So too is 26/86 or the 26 initials/86 initials, in other words the Tetragrammaton (יהוה)/Elohim (אלהים). In terms of the 4 Forces of Creation it can also be read as the (Shema and Bereshit)/(42-Letter Name and 72 Names). And proportionally (the Shema and the first 8 words of Bereshit) are 1/3 of the One source for the (42-Letter Name and the 72 Names). Lots of clues to interpret here. All in due time.
The unification of the 3 essential Names Ehyeh (אהיה), the Tetragrammaton (יהוה) and Adonai (אדני); and also of the Tetragrammaton (יהוה)/Elohim (אלהים) that equal 112 has long been known to the kabbalists. They often refer to this unification as Yabok of numerical value 112, the river where Jacob defeated the dark angel. Again, the Torah is making clear the analogy of the river and flowing energy with these essential forces.
Meanwhile, the sofit gematria value of those 112 initials since the 10th Triplet of Bereshit begins with tzadi sofit(ץ) is 5925.
One clue to our next step in this integration process is found in the words of the Shema’s first verse that we set aside in lieu of the Upper 42-Letter name. Starting with the Yud(י) in Israel and ending with the Dalet (ד) in Echad, the 8 Triplets’ initials total 46, as in the kabbalistically interchangeable Me’ah (מאה), Amah (אמה) and Ha’em(האם), or 100, cubit and the mother (Binah) respectively. In a previous article we discussed the derivation of the cubit (27.5”) from the total value of the 4 aspects of the Tetragrammaton (יהוה) or (232 + 39 + 4) = 275. If we were to add the numerical value of those 4 aspects of the Tetragrammaton (275) to the value of the initials of the 112 Triplets of the 4 Essences of Creation(5925), we would get (5925 + 275) = 6200, or Keter (620) x 10.
As proof that this connection to the cubit is truly part of this equation, involving the unification of the 4 essential forces of the universe, we need to take note that the cube root of the cubit, or 3√27.5 = 3.018 = 3842/1273.
Moreover, the sum of (112 + 275) = 387, the numerical value of the 3rd row of the 42-Letter Name.
While this is a key part of the ultimate unification process, we must also take into account that according to the Ramchal, the height of the 3rd and Future Holy Temple is 100 cubits high, specifically corresponding to Keter, and that the unified essential Light force emanates from the Holy of Holies through the gate of 42, then the 100 cubit by 100 cubit inner courtyard, and then to the 4 directions through the 4 gates of Binah in the 4 walls of that courtyard.
More about the Temple design later. Nevertheless, is it so surprising that the necessary tools we would need to build the Future Holy Temple would be integrated into the most important elements of the Torah, into the Names of G-d themselves?
We could be asking why the Creator of the Torah gave us more than one Name of G-d. Why not simplify matters for us with a single Name? Would that really be simplifying things though?
By giving us 4 different elements to work with, 112 different Triplets, we are receiving so much more data with which to help us reengineer the circuitry. Imagine how much more complex our task would be if we would only have a single 4-Letter Name to work with. It might take us another 1000 years, all the way to 3018 to unravel the code. It might take us far longer than that.
Each Triplet is a gateway. Each gateway is an entry point of understanding. Each gateway has a unique purpose and energy. The beauty is that all the gateways are linked in specific arrays. Some of those arrays were given to us in the form of specific Names of G-d. And some of those Names when we got close to them transmitted the knowledge to us where to find even more arrays and the links to them. As we stayed close, eventually the larger networking became more and more apparent. This is by design. This is what is known as G-d’s Mercy. This is a specific and necessary process.
This process has been known to the true kabbalists (not the astrology reading, jewelry selling, mind manipulating charlatans) for millennia. They defined each of the Names of G-d as a different aspect of G-d. They advised that the only way to get close to the Source was though the understanding of the specific Names and the only way to get close to a Name was through humility. You must make yourself small.
When you approach a gateway, stay there, humble yourself, the gateway will grow and so will your understanding. Where people have gotten off track and lost is by taking the kernel of understanding they first receive (and most people who approach do) and running with it, expanding their ego to create grandiose schematics and philosophies. Sometimes these illusions and delusions attract thousands and even millions of adherents. Sometimes they just drive the practitioner mad. Either way they are flawed in that by making themselves too large to fit through the gate they separated themselves from the source, and thus from truth. In recent decades entire organizations were concocted to take advantage of the system and pretend that it was they who were the disseminators of the truth, guardians of the gates, and that they had to be paid to give you what the system offered freely as they addicted you to their illusions.
Still, as a teacher once pointed out to me, they served a purpose. Like a flower or plant attracting organisms to approach and carry off its seeds, so too do these gateways. It is all those disparate kernels of truth now floating out there that cause people to awaken. As they say in Spanish: Nadie sabe para quien trabaja (No one knows for whom they work). If enough of those awakened souls can survive the technological illusory onslaught and humble themselves, we will all be able to enter the gateways and work together from the inside to unravel the next levels of codes leading to the Source.
According to the true Kabbalists, your easiest and suggested entry gate is the 42-Letter Name. Also, the longer you linger there, the greater will be your understanding, the wider the gate will open, and the greater access you will have to all other gates. Always return to your entry gate. Always reenter from the same gate. The other advice of the true kabbalists is appreciation. That goes hand in hand with humility. Be in awe of what you find in the works of the Creator.
Part X: If G-d is One, What is Zero?
We have seen how the mathematics embedded in the Torah and the Hebrew Alef-bet before it are thoroughly integrated with the fundamental mathematics and guiding physical constants in our universe and how they repeated point to One(1). Moreover, the verbiage layered on top of all those mathematical truisms and algorithms specifically points to “G-d is One.”
Let us be clear. It is entirely possible and indeed probable that our universe is nothing more than a simulation. Indeed, it is impossible that any of this, especially given the supersymmetry in the design of our solar system, happened randomly. Yes, if there was no Creator, and the universe exploded spontaneously from nothing eventually dump luck would create planets and life. The thing is, it would not be life as we know it, our solar system would not have evolved to match our observed parameters, and neither the Hebrew alphabet or the Torah could have existed.
That leaves two options, G-d (The Creator) exists, or our observable universe is a simulation designed by a highly advanced civilization and/or Artificial Intelligence (AI). If the latter is true, then assuredly that simulation would exist wholly within yet another simulation, and then nested again and again until we come to the original source of it all, which would still be the Creator. Why would this simulation theory even be a likely possibility?
Given the exponential development of our technology and especially AI in just the last 30 years; and given that the cells in our bodies are conglomerates of integrated networks of eusocial communities; and given that both micro-organisms and the DNA/Protein system within our bodies and cells operate as self-organizing high precision machines; and given that we as a civilization have allowed ourselves to be organized into easily controlled and manipulated social networks that mimic our internal neural ones; and given that in less than fifty years we have become wholly dependent and inseparable from technology and have thus rendered ourselves easy prey to mass illusions; and given that the dimensions and parameters of our solar system are almost comically symmetric; and finally, setting aside what we already know about the mathematical constants that form the scaffolding to the hyper construct of our universe; and moreover what we know about the Torah, it is inevitable that a world such as ours would be developed as a simulation in Man’s near history. It is not if, it is when.
And if Man could do, imagine what a truly intelligence culture or force could do.
Now, all simulations have parameters and rules and are created with codes, and all coders like to drop clues about their origin, their Creator.
ometimes those clues are inadvertent and are something we can figure out by isolating specific patterns and nuances in those codes. So where would we look for such codes, clues, rules, and parameters? Five places are obvious. The first would be a complex ancient text that was written with a precision, perfection, and abundant knowledge of the universe far beyond mortal comprehension. This would obviously be the Torah with all its associated Names of G-d and numerical allusions.
The third place would be in the mathematics and numbers that underlay all our physicality, and the coolest place to hide them would be in the constants. Think about it, Man has already calculated PI to trillions of decimal places, yet it only takes a precision of 39 digits to precisely calculate and describe the circumference of the entire known universe to within less than the width of a single hydrogen atom. And by the way, those 39 digits (3.14159265358…420) end in 420. The first 13 end in 358.
Nevertheless, the fourth place to search for such clues and hints and patterns would be in the measurements and proportions of the physical “naturally” made structures in our universe, both on the atomic scale and the astronomical one, like our solar system.
The fifth place would be within the physics and mathematical formulas that model our universe and that Man has uncovered so far due to careful observation, hard work, often genius, sometimes luck, and admittedly or not, divine inspiration.
We have already highlighted many of the hints, clues, patterns, rules and parameters built into the system code that our universe is based on. They all tend to indicate the same thing, “G-d is One. “
They tend to focus our attention on a distinct set of Names of G-d and in the Torah they explicitly tell us what those Names are, how to connect to them, and often what the rules of the game are and what happens if you lose or do not play by the rules. Going with the premise that this is a simulation within a simulation there still must be an original Creator, and all the hints seem to be telling us His Names, and that He is One with His Names.
Perhaps it is an unwritten or even written rule of those simulations that all must eventually center on the Creator. Certainly, anyone creating such a simulation knows at least as much as we do and would know better than to place their ego above that of the ultimate Creator. They would certainly understand humility and appreciation for in order to create a vast universe you must first understand your place in it.
So given that coding restriction, if G-d is One(1), what is Zero (0)?
One(1) is self-referential. Everything that is multiplied by One(1) remains intact; it stays itself. The same with anything divided by One (1). The same with anything raised to the power of One(1), and One(1) raised to any number is still One(1) . Zero (0) has the opposite effect and nullifies everything. If you noticed, the Hebrew Alef-bet does not include a Zero (0). It starts with 1 then goes to 10, etc. The “0” in the number 10 is a placeholder, not “null set.” This discussion will continue in Part XI.
The higher Name of G-d, found 7 times in the Torah, begins with Alef (1), Ehyeh (אהיה). The most well know Name of G-d, the Tetragrammaton (יהוה) begins with Yud (10) and is found 1820 times in the Torah. The full spelled out 3 aspects of the Name Ehyeh (אהיה) have a total gematria of 455 and 4 x 455 = 1820. Both Names, Ehyeh (אהיה) and the Tetragrammaton (יהוה) also have 4 letters each, and there are 4 distinct levels (expansions) of the Tetragrammaton (יהוה). The kabbalists have always known this. It is a very important point and deep concept integrated into all their prayers and rituals, like the 4 cups of wine, the 4 questions, the 4 sons, etc at Passover and 4 species at Sukkot.
The Torah equations have taught us over and over again that summing the integers not only concentrates the representative aggregate energy waves but also provides clues as to how to decode our universe. And given the significance of the number 4 we see that the sum of the integers through the number four (4) is (1 + 2+ 3 + 4) = 10, relating the all-important Names of the Creator to the 10 sefirot (dimensions) and the base 10 counting system at the core of our mathematics. We can now understand why the alef-bet, an exponential system, was designed in base 10, along with the massive multi-dimensional network called the Torah that was built on the 22 building blocks of that alphabet.
Every time we jump from one level to the next, in other words multiple by the number 10 like 1 to 10 to 100 to 1000, we are multiplying by the Name of G-d. There is a concept in Kabbalah called squaring the Names, where we build the Name one letter at a time and it becomes more powerful for us.
This expansion of the 4 letter Name of G-d to the 10 Letter “squared” version of it takes it value from 26 to 72. A similar expansion happens when we spell out that same Name of G-d:
Once again, we go from 4 to 10 and expand the strength and value of the Name (יהוה) from 26 to 72.
This was the true seed of the 72 Triplet Name matrix.
In going from 26 to 72 we added a value of 46. As we just learned, the initials of the Shema’s 8 Triplets’ initials total 46, as does the kabbalistically interchangeable Me’ah (מאה), Amah (אמה) and Ha’em(האם), or 100, cubit and the mother (Binah) respectively. Considering we expanded the Tetragrammaton (יהוה) two times we can say, and also understand why, expanding from 26 to 72 represents two steps up dimensionally, Moreover, as 100 Me’ah (מאה) equals 102, we can also see and understand that spiritually, in other words in hyperspace Ha’em(האם), (Binah), that distance is equivalent to One cubit Amah (אמה). This is very important concept and should not be glossed over. We are being shown how to bridge the dimensions and how to operate in both simultaneously.
This expansion of the Name (יהוה) is also the seed of the 42 Letter Name:
The Name expanded from the original 4 Letter Name (יהוה) to 10 and then to 28 Letters, totaling 42 Letters, showing us the progression from the Source Name of G-d (יהוה) through the 10 sefirot (dimensions) to the 28 letters of the Torah’s first verse—through the first 42 Letters associated with the 42-Letter Name.
The 28 letters of the Torah’s first verse represent the sum of the integers from 1 to 7, analogous to the 7 higher Names Ehyeh in the Torah and the 7 words of that same first verse. It is also a 7 times expansion of the 4 Letter Name in that 7 x 4 = 28.
Then as Genesis continued with the first day 4! = (1 x 2 x 3 x 4) = 24 hours, One(1) day for 7 days. Four factorial (4!) represents the total number of permutations possible with any 4 objects, including letters.
Where else do we find 7 and 4 juxtaposed? In the gematria of the 4th of the 7 rows of the 42-letter Name matrix, which is 704. And in the two enlarged letters from the Shema’s first verse, Ayin(ע) and Dalet(ד) of numerical values 70 and 4 respectively. Together they spell AD (עד) or witness, and (4 x 74) or 4 witnesses equals 296, the 7th word in the Torah, H’Ertz, the Earth.
And taking a step back, we recall that the first 10 letters of the Torah have a total ordinal value of 100, and we see that:
The closest concept to zero comes right away in the Torah, in the second verse, right after the first 33 letter sequence that we have discussed repeatedly. It is also officially at the very end of 42 letters with the word “void,” as “The earth was without form and void.” The word for void, “Bohu” has the numerical value 13, just like Echad, One, a hint that the void is of the same origin as the One. The phrase Tohu V’Bohu “without form and void” can be broken down with strict gematria to 411 and 13, which equals 424, Moshiach Ben David. The Hebrew word for “was” that precedes it, Haitah, has a numerical value of 420, or 424 with the kolel for the 4 letters.
There is a Hebrew word for zero, but it was not used in the Torah as “zero.” It came about after the concept of “0” as an empty set was starting to take hold in cultures around the world. That word is Efes (אפס) with an ordinal value of 33 and its standard gematria value is 141, reminiscent of Pi (3.141…). The relevance of this will be apparent in short order and even more so as we dig into Pi later in this paper. Meanwhile, the word Efes (אפס) is derived from the Kabbalistic dual concept of nothingness and endless, and the Light that permeates both.
In Abraham’s Sefer Yetzirah (The Book of Formation) in chapter 1:7 he writes:
Years ago, Rav Brandwein, may his memory be for a blessing, began his studies with me with “Yesh me-Ayin” (“Something from Nothing”). Clearly Nothing is not nothing. It is not that deep abyss of emptiness and nullification we call Zero, though there is an aspect of that in it.
Nothingness, Ayin (אַיִן) in Hebrew is part and parcel of the profound Kabbalistic expression Ein Sof (אין סוף) meaning “no end”, “without an end”, and especially the “endless” from which stems our modern concept of infinity. You can clearly see how Efes (אפס) was derived from the first, last, and middle letters of Ein Sof (אין סוף) in a very similar way to how the 72 Triplets were formed from the three consecutive verses of 72 letters. Since the Sefer Yetzirah’s time, volumes have been written on this subject, so we are not going further with it here other than to point out the kabbalistic concept of Light. The Light of the Creator permeates every aspect of the universe, both the endless and the nothingness are encapsulated in the Ein Sof (אין סוף), whose gematria is 207, the exact same as that of Ohr (אור), Light.
The connection between zero (0) and 4 is also embedded in the number 33 in two related ways. As we said, four factorial (4!) represents the total number of permutations possible with any 4 objects, including letters or numbers, and the minimum amount of letters or numbers for a superpermutation of any four of them is 33. A superpermutation exists when we combine all the objects into a single string with overlapping like elements (i.e. 1234, 2341, and 4123 can combine to 412341). Partly because of the nature of superpermutations and mostly because the universe was designed this way, 33 = 4! + 3! + 2! + 1!
So, let us take these hints and look at Pi. We know that there is profound encoding within its first 1000 digits and that strange anomalies, which can be interpreted as messages or clues for us can be found at least 242,424 digits deep into Pi, yet we also know that we need go no deeper than 39 digits to measure the entire circumference of the known universe with mind boggling accuracy. The Torah guides us to three cycles of counting, that of 7, as in a week of 7 days; a 12-month year, marked by specific lunar events, and a 50-year Jubilee period. We are specifically told to count the 50-year Jubilee periods and thus we find that there is only a single “0” within the first 50 digits in Pi. The actual distribution within Pi of “0” or of any single digit for that matter should be 1 out of every 10 digits and over the first 200 million digits that is exactly what we find, so 1 out of the first 50 is a localized anomaly.
You may say that this is arbitrary but let us examine what specific crumbs have been dropped for us. First, the “0” is found precisely within the two-digit string “50”. Second the next “0” is Pi is found at digit #51 and is immediately preceded by the two-digit string “51”. Hence, if you can suspend your disbelief for a moment and assume that this specific placement of “0” was of intentional design what clue can it be leading us to? The most obvious one is its placement at digit 33, which is .666 of the way through those 50 digits.
This brings us to today, 66.6 jubilee 50-year periods from when the Torah was given to Moses at Mt Sinai in the year 2448 HC. In other words, 3330 years ago. Again, remember we were specifically told by G-d to begin counting jubilee years, 50-year periods from that date.
The other extremely significant clue to come from that same location of “0” at digit 33 relates to the year “0” in the Western/Gregorian Calendar, the year 3760 in the Hebrew one. Examining this from a factual and non-religious point of view and as elucidated in The Divine Calendar , the year Zero (0)/ 3760 is the pivot point between the two Calendars where key events on both sides are reflected in the opposite calendar, such as Abraham being born in 1948 HC and Israel becoming a nation in 1948 CE. When the pivot date of the Gregorian calendar was originally conceived by Dionysius Exigguus in about 525 CE as the Anno Domini (Year of the Lord), it was intended to have begun counting from year Zero backwards and forwards upon the birth of Jesus Christ who lived for 33 years. The year Zero (0) was declared year 1 and the year Zero(0) was intentionally skipped, which is why 2019 is really 2018. There is much evidence that Dionysius may have gotten that date wrong by 3 or 4 years and from his own notes it seems he adjusted his calculations to make them work out better for the Easter calendar; nonetheless, divine providence led to the pinning of that date (0) with the year 3760 HC and it will always be connected to 33, just as we found in Pi. Keep in mind that this pivot point was also the wedding of the lunar and the solar years and calendars that have little to do with each other, unless of course we look deeper into the symmetries of their dimensions and orbits.
Proth Primes: Adam, Eve, and G-d
Let us go back to the concept that 10 in the mind of the Creator is the sum of the numbers 1 to 4, or that He wants that to be in our minds in order to crack further clues and codes.
We recall that the first 10 letters of the Torah have a total ordinal value of 100, and we recall that:
We further recall that the value for Israel is 541, the 100th prime number. Those same 10 first letters of the Torah have a combined standard gematria value of 1117 so their complete gematria value is 1117 + 100 = 1217 and 1217 is a prime number. It is the 199th prime number. The prime number 1217 is also a special prime, a Proth Prime, which is a small subset of prime numbers. Proth primes must satisfy the equation:
In the case of the first 10 letters:
So, let us note that in this Proth Prime equation, k = 19, the resultant Proth prime is the 199th prime and the sum of the small gematria of these 10 first letters of the Torah (2+2+1+3+1+4+2+2+1+1) is 19 once again, as are the sum of the digits in the Proth Prime equation, 1+9+2+6+1 = 19. And 1217 is the 19th Proth Prime. We do not know if there are any other Proth primes who fulfill this same phenomenon yet we do know that this one is unique in that it was built into the Torah’s first 10 letters where we could not miss it, where it could be indelibly connected to Creation and Israel.
We posit that this equation and how it ties into the Torah is more than just a clue, and more than just additional proof that the Torah was Created with superior knowledge and abilities far beyond our comprehension. We further posit that the design of this Proth equation was intentional, in order to connect us to specific energy and to G-d’s Name (יהוה) in a most complete and profound way.
We can view this equation as (19 x 26 + 1) or (19 + 26 + 1) or (19 + 26 x 1). Either way, we are staring at the Adam and Eve equation. But first, for anyone that doubts 26 can be viewed as 26, please note that when we subtract the two prime numbers that are derived from these 10 first letters from each other, (1217 – 541), we get 262. That is correct, the Tetragrammaton (יהוה) squared. Moreover, when we utilize the equation (19 + 26 + 1) = 46, we get the numerical value of the Hebrew word Me’ah (מאה), meaning 100, as in the ordinal value of those 10 first letters, as in the 100th Prime, 541, Israel and as in 102. By the way, the ordinal value of Me’ah (מאה) is 19.
Nevertheless, while we know that 26 is the value of the Tetragrammaton (יהוה), which is deeply embedded into this equation, the other component that this equation hinges upon, 19, is the numerical value of Eve (חַוָּה). Adam, on the other hand has the numerical value of 45, or (19 + 26), which we could say comes from the equation (19 + 26 x 1).
The concept, though, is much deeper than this. There are 4 different aspects of the Tetragrammaton (יהוה) and so far in this paper we have been dealing only with the highest of those 4 levels.
According to the kabbalists, the level and aspect of the Tetragrammaton (יהוה) that applies to the Man, metaphysically speaking, is (יוד־הא־ואו־הא), not coincidentally, of numerical value 45. In an even deeper concept, the kabbalists explain that the Names consists of a front (יהוה), kabbalistically a male aspect, which is also the original Name, and a back (וד־א־או־א), kabbalistically a female aspect, which is the spelling out of the Name, or 26 and 19 respectively. Kabbalah is the science and philosophy of energy and everything else about it spins off from that. In that energy study a pervading concept is the duality of male and female energy, sharing and receiving energy, one and the same yet very distinct, with the female type energy acting as an energetic vessel of sorts for the male energy.
Thus, Adam and Eve were separated from the same source (One) and are two conjoined aspects of the Name of G-d, and this concept was built into the first 10 letters of the Torah. Reinforcing these conclusions is that Adam and Eve, or numerically (45 + 19) = 64, which is the 26 of the equation above.
And if that were not enough to pack into 10 specific letters, the ratio of the Adam/Eve split is 19/45 or 42.22%, in other words 42.22% and 57.78%, Eve to Adam.
Remind you of anything?
The splitting of the alef-bet was a nearly identical split. And just to put this in perspective 5778 is now, 66.6 jubilee years from the receipt of the Torah at Mt. Sinai.
Furthermore, just as 19/45 = 42.22%, so too does 19/26 = 73.077% giving us the two integer sums of the Torah’s first 7 and 8 words respectively: (1 – 73 and 1 – 77).
If you think this too is coincidental, keep in mind that the sum total of the sofit Hebrew alphabet is 4995 and that works out to 45 x Alef (אלף) since 4995 = (45 x 111).
By the way, we mentioned earlier that the first repetitive two-digit string within Pi is the number 26, as in the value of the Tetragrammaton(יהוה), found at digits #7 and 22. The last two-digit string within those telling first 1000 digits of Pi is 19. Front and back, 26 and 19.
Thus, from a simple equation built into the Torah’s first 10 letters, we get precise referencing to the 42-Letter Name; the Tetragrammaton (יהוה); the singular split in the 22 letters of the Alef-bet; the 58 elements of the Torah; Adam and Eve; Israel; the entire first verse; and the 33 first letters, all with complex algorithms that unwind from each of these disparate and yet interconnected elements.
Can this even be possible?
In the Beginning
The splitting of the Holy Name of G-d is in the same exact proportion as Adam and Eve. Is that a direct hint of how we are to interpret that part of the Genesis narrative. Does the narrative make more sense with this understanding?
He created them male and female. Some people read the Bible, the Torah, and think there are two narrators because some things are said twice, like creating man and woman, and with a single timeline that cannot happen. It is all in the depth of understanding. As we have seen every letter has a special purpose in the Torah and nothing is extraneous. In the first chapter of Genesis the Creator was creating an aspect or image (יוד־הא־ואו־הא) of his Name (יהוה) and infusing it was transferable male (front) and female energy (back) so as to be useful in our plane of existence. In the next chapter He would split their physical manifestations and endow them with the corresponding consciousness.
So, what came first, the splitting of the Alef-bet to Create the Torah? Or the she splitting of the Name of G-d to that same proportion to create a duality of energy to give a framework to the two halves of the Alef-bet? Or the proportions themselves, 42% and 58%, or more precisely 42.22% and 57.78%?
Is the narrative becoming as clear as day? Is this the primordial proportion that existed before the alphabet, the Torah, life and even the spiritual universe: “The Heaven and the Earth.” What is the shift from this primordial proportion to the Phi proportion?:
That is right. We are back to four (4), the essence of G-d’s name that gave rise to 10.
Phi, G-d’s Name, and One (1) integrated in a single equation. “He and His Name are One.”
We can now better understand what we said earlier that without Phi chaos would truly reign in our universe. The clue that the Torah and the universe are telling us is that the Phi proportion, and thus order, is tied to G-d’s Name. Moreover, we are being shown that the way to access, dial into this schematic, is through the 42-Letter Name. The next step in the evolution of our thought process is to realize that these equations were not meant to impress us but to guide us.
Let us stop right here because if all the Creator wanted to do was impress us, He could just blow our minds away with a few simple facts about the Great Pyramid, which we refer to as Joseph’s Pyramid. Did you ever notice that in neither Abraham’s trip to Egypt, nor Isaac’s, nor Jacob’s was the Pyramid ever mentioned?
Time Out for a Brief Trip to Egypt
Like the Torah narrative hints, every once in a while, there is a reason to go to Egypt. This is somewhat of an aside, though as will be seen later it does play integrally into the dynamics of the Torah, thus we are not going to go into much explanation in this section, brief excursion. The Great Pyramid (Joseph’s Pyramid) is a 4-sided pyramid designed around three measuring methods, the inch, the foot and the Mir cubit (27.5 inches) and the relationship between these measures. There are 4 bases of slightly differing measures and a height of 481.25 feet. Every other measure is derivative of these 5 basic dimensions.
We must keep in mind that all the while these four bases, with their amazing decimal place precision, add up to a perimeter of exactly 552 or (27.5 * 2)2, which also means the perimeter is exactly 36,300 inches, the gematria (363) of H’Moshiach(המשיח) x 100.
Noting that the musical note E = 330 vibrations/second and the South Base of the pyramid is exactly 330 cubits, we are presented with more dramatic equations for visible light on opposite sides of the spectrum:
We saw earlier that the number for the pyramid’s base, 330, is the value for the 9th triplet in the 42-Letter Name Matrix (יכש). We did not mention it at the time, but 330 is also yet another integrated component connected to the small gematria of the Torah’s first word, Bereshit. Besides the number 2, the first prime number formed by sequentially adding the small gematria digits in Bereshit (בראשית), represented as (221314), is 2213, which is the 330th Prime Number.
Digging a little deeper into the structure of the Torah, we find that the word value 756, as in the base of the pyramid, is found 42 times in the Torah. It is one of 4 values found 42 times (756, 547, 703 and 486) and of these four, we have already seen that 547 is the sum of the core prime Genesis Numbers, and that 702 is the numerical value of Shabbat.
The word value for 481, the height of the pyramid in feet, is found 107 times in the Torah, as in the sum of the integers from 1 – 107 being 5778, or 5775 + 3, that same height of the pyramid but in inches. Moreover, 481 is not only equal to (13 x 37), two of our most important core primes and Torah numbers, but 481 is the sum of two of the first 7 words of the Torah, the 3rd and 5th, Elohim and H’Shamayim, the words for G-d and Heaven, apropos for the lofty height of the pyramid.
What a clever way of concealing and preserving the measure of the ancient cubit, 27.5 inches, which we will soon need. No, it is not about impressing us; it is about preparing us. Given that we are most probably in a virtual or real-life simulation game, would not it be prudent to learn the rules? Would it not be probable as well that there is a time limit on the game? That would indeed be one important rule to be aware of. Woven into all these clues, would it not be probable to find the rules as well? Even if we cannot accept our bodies as Avatars comprised of symbiotic eusocial communities of carbon chained lifeforms and mechanisms, we do realize by now that our consciousness exists beyond these physical shells. Would not it behoove us to learn about the world and playfield that our consciousness exists in, and of the rules that apply to that space? However limited or expansive role we want for ourselves in the greater universe, you know there is more out there, or you would not be reading this.
Why the Pyramid? As a back-up to the Torah? Really? If you knew the future, you would have no need for a back-up plan, would you? Perhaps it is an addendum. As if the Creator needed more room to work with? Or perhaps it is designed to show us how much information can be packed into a simple 3-d geometric shape. Truthfully, for the most part we have been examining the Torah in 2-dimensional space. Yes, we have been highlighting multi-dimensional symmetries, but we have not yet been taking our Torah given numbers and creating even 3-dimensional shapes out of them. When we did do some work with cubes and the Torah’s first verse very impressive symmetries unfolded. Perhaps, the Pyramid’s existence is to encourage us to do more, look deeper by pushing out into 3 or more dimensions.
Perhaps the pyramid is a clue. Perhaps the pyramid is the geometric shape that we are supposed to use. What if we apply it to the 4 Essential Elements of the universe? Afterall, viewed from above the 4-sided pyramid looks like a giant Alef(א), and the 4 Essential Elements of the universe are associated with the 4 points, or corners, of the primordial Alef(א).
If we were to add the 4 Essential Elements to get an average to use as a base or edge or height measurement of a virtual pyramid, we would see that the average of the 112 Triplets comprised of the 42-Letter Name, the 8 first words of the Torah, Shema/Upper 42-Letter Name, and 72 Triplets is (3701 + 3003 + 1118 + 9143) = 16965/4 = 4241.25.
Yet another clue is found in the height of the Great Pyramid, which 5775” or (5778 – 3)” with 3, as we have explained in a previous article and we explain again later being specifically derivative of the recurrent progression of the cubit’s 27.5 inches. If we were to add 3 to the sum of the 4 Essential Elements, the average (16968/4) would be exactly 4242. So why again would we arbitrarily add 3? As discussed earlier the 112 Triplets are also purposely equal to the 3 essential spiritual forces of the universe as represented by the 3 Names of G-d: Names Ehyeh (אהיה), the Tetragrammaton (יהוה) and Adonai (אדני).
Oddly enough, if 4242” were to be the given height of a virtual pyramid shape using the same 210/330 proportion, meaning that our virtual pyramid was built to the same angular dimensions and slopes as Joseph’s Pyramid, then the average base would be 6666”, which works out to 242.4 cubits. Of course, 4242 + 2424 = 6666 yet again and this is oddly familiar to finding the digit string …42424242… occurring at digit #242424 within the mathematical constant Pi (3.14….).
Back to Joseph’s Pyramid, where we see that the capstone measures 244.8” high with a base of 385”. First of all, 244.8 inches can easily be seen as analogous to the year 2448 in the Hebrew Calendar when the Torah was received and of the Israelites exodus from Egypt—an odd coincidence considering the capstone was attached to the Pyramid at that time and thus hidden. It was only removed 2000 years later, thus exposing its revelatory dimensions to us, or more precisely to the intrepid explorers who climbed up those 48 stories to take the measurements. In a similar way, no one 3330 years ago knew that the Solar rotation (sidereal) period is about 24.48 days at the Sun’s equator. That fact alone coupled with the Sun’s surface temperature of 5778 degrees Kelvin should be enough to give us pause and make us ask what the…?
Though what is really relevant to our discussion is that the ratio of the height of the capstone to the height of the entire pyramid and also the ratio of the base of the capstone to the average base of the pyramid is 4.2424242…% while the ratio of the capstone’s base to the entire pyramid’s height is 6.6666%.
So, we see the same numbers are woven into our virtual pyramid built on the 4 essential elements, and into both the Great Pyramid and also its 7-tier capstone. This includes its height in feet, 353.5’/Pi being equal to 112.52… and its height in feet 353.5’ x Pi equaling 1110.55. If we compare the 3 pyramids we see that their heights are 244.8” to 4242” inches to 5775” and their bases line up as 385” to 6666” to 9075“, making their proportionate ratios 244.8/4242 = 5.7709% and 385/6666 = 5.7755775% and 244.8/5775 = 3385/9075 = 4.24242% and 4242/5775 = 6666/9075 = 73.45%.
What is the point?
The point is at the apex of the pyramid(s), all 3 of whom have an apex angle of 76 degrees, matching the ordinal value of the Torah’s first word, which metaphorically is its apex too. All three also have face to face edge angles of 112 degrees. Just in case we were to think that after everything we have seen we might still be reading too much into these angles, we should note that the angle of the pyramid’s grand gallery slope is 26 degrees, like the Tetragrammaton(יהוה), and the angle of the descending passage off the 55’ high entrance passage is 26.18 degrees, matching Phi2.
The point is not the pyramid numbers but what the pyramids themselves are pointing to. They are focused on a unified singularity, and they serve as clues as to how to get there. They are taking 4 purposely different bases (forces) and combining them into One.
One obvious unifying force (entity) for the 4 essential elements is the 4 Letter Tetragrammaton(יהוה). There are numerous kabbalistic meditations that utilize the 12 permutations of this Name of G-d. This is not the venue to explain them; it is our goal to derive and explain and unseal the technology beneath these Names and meditations in order to get ever closer to the source. Utilizing the type of small gematria that counts the Yud(י) as “0” the sum of the 12 permutation is 53328 and one of the attributes of this number is that 53328/8 = 6666, as in the base of our virtual unified pyramid. And as a unifying factor in the 4 Essential Elements it is telling that the average of the 12 permutations or 53328/12 = 4444.
Just a note about the Future Holy Temple whose blueprints are integrated with the schematics of the Torah, the Names of G-d, and the 4 Essential Elements, if we sum up the 12 Yuds(י), 24 Heis(ה) and 12 Vavs(ו) they equal 312, the measure of the width of the 312 cubit Outer Courtyard that surrounds the Temple buildings. And concerning those 48 letters in the 12 Tetragrammaton(יהוה) permutations, 53328/48 = 1111 as in the capstone’s base times Pi. Also, the Future Holy Temple’s 32 x 32 cubit Alter matches the 32 x 32 foot base of the capstone.
Those 48 letters correspond to the Chiel (חיל) of numerical value 48, the 10-cubit high wall that surrounds the Outer Courtyard, as explained by Rabbi Moshe Chaim Luzzatto of blessed memory.
The more our knowledge base is expanding the more the information is converging.
Time for Prime
We previously presented the following equations and information prior to this series, but the time is right to review them. If we take all prime numbers (2, 3, 5, 7, 11, 13, 17, 19, 23… as a string of digits (.235711131719….) then we divide One (1), as in “G-d is One,” by that numeric string we get the Primal Equation 1/.23571113… = 4.24248100) or 424 and 4248, 100 etc.
Maybe G-d wanted to send us messages where no one could mess them up, where there could be no fake news. The Creator put 4242 front and center for a reason. He also related them the number One(1) for a reason as well. Prime is prime and in our universe, they cannot be changed, morphed, or reduced in any way. So given that, it is beyond significant that through the number One(1), the only possible prime not considered, they give us straight up: 42 as in the 42-Letter Names, both actually through 4242; the 4 Essential Elements of the universe through 4242; the value of Moshiach Ben David (424), whose initials are also 4-2-4; the sum of the 22 Hebrew letter-names through 4248; the rows and columns of the Torah through 42 and 248; and Israel through the 100th prime number and the sum of the digits in the 22-Letter split. Some may add that because 111 is the value of Alef(א) 23571113171923 conceals the year 5779 between the repeated 23’s and that the sum of the digits (2+3+1+1+1+3+1) = 13 has meaning too, yet that would be purely speculative.
What is not speculative is that when we begin the series of primes with the number 1, which one could is say is a kin to adding the Creator (One) to the equation, we get a series of very telling results by simply summing up consecutive primes in order.
Like the 7 lines in the 42-Letter Name of G-d, the sum of the first 7 consecutive primes (1,2,3,5,7,11,13) is 42. This series ends with the number 13; meanwhile, the 6 consecutive primes (13,17,19,23,29,31) that begin with 13 and end with 31 sum up to 132 and their digits sum to 42. The digits in the next 6 consecutive primes (37,41,43,47,53,59) total 55. This latest 13 – 42 – 55 sequence within the first 18 consecutive primes is not proof of anything yet is does draw our attention to the number 132.
When we examined the number of Yuds(י), Heis(ה) and Vavs(ו) in the Torah they totaled 90,100 or the sum of the integers from 1 – 424, the numerical value of Moshiach Ben David. When we examine their recurrence numbers in the 112 Triplets of the 4 Essential Elements, they total 132, as in the sequence of Primes above. In the 72 Triplets there are 32 Heis(ה), none in the 14 Triplets of the 42-Letter Name, and 10 in the 26 Triplets of the Shema and 8 first words for a total of 42. That is 42 Heis(ה), of Mem-Bet Hei (מבה), as in the 55th (מבה) Name of the 72 Triplets. Those 42 Heis(ה) total 210, matching the height of the Pyramid and the 210 years of the first of the 4 exiles, the Egyptian one.
Let us run through that again because there are multiple clues here for us. There is no letter Hei(ה) in the 42-Letter Name yet there are 42 Heis(ה) in Total and while (112 – 42) = 70, the 42nd of the 72 Triplets in (מיכ) of numerical value 70. So, while 42 and 55 are once again interconnected so are the 32 Pathways of the 10 sefirot (dimensions) and the Tetragrammaton(יהוה) of the Tree-of-Life schematic.
Given that there are 32 Heis(ה) in the 72 Triplets it is further reinforcement of our findings that there are also 32 Yuds(י) in the 72 Triplets. In the rest of the 112 Triplets there are 21 Yuds(י) or once again a value of 210. Finally, there are 20 Vavs(ו) in 72 Triplets for a value of 120. Therefore, with the 210 and 210 equaling 420 for the 32 Yuds(י) and Heis(ה) and the 120 for the 20 Vavs(ו) in 72 Triplets, their total value is 540 as is the sum of the Pyramid’s 330 base and 210 height. Adding One(1) for the Creator gives us 541, Israel, built into both the Pyramid and the 72 Triplets. One last note, there are 37 Vavs(ו) in 112 Triplets and there was a total of 84 Yuds(י), Heis(ה) and Vavs(ו) in the 72 Triplets. As Rav Brandwein of blessed memory pointed out to me, 84 represents Pad (פד), redemption through the fusing of the upper and lower 42-Letter Names. We will be getting deeper into the 72 Triplets in forthcoming article, yet finding connections within each of the 4 disparate essential elements that connect to each other and to the Tetragrammaton(יהוה) is important as we begin the process of reverse engineering and reintegration.
Nevertheless, everything in the Torah ties together. The 4 Essential Forces divided into the two axis of the Primordial Alef(א): the first axis is comprised of the 15 Triplets from the Shema (Upper-42-Letter Name) and the 11 Triplets of the Torah’s first 8 words, totaling 26 and connecting to the Tetragrammaton(יהוה); the second axis is comprised of the 72 Triplets and the 14 Triplets of the 42-Letter Name, totaling 86, connecting to Elohim (אלהים), found 32 times in Genesis 1, the six days of Creation. Please note that in the 15 + 11 = 26 Triplet equation a clue is found in that 15 = (יה) and 11 = (וה) of (יהוה), giving us a semblance of ordering.
Of the 112 Triplets, 72 are in the 72 Names and 40 are comprised of the other 3 Essential Forces. The 40th portion of the 54 Torah portions is Balak. As we detailed in an article from several years ago, Balak is one of 3 portions oddly named after individuals not considered “good” by any stretch of the imagination (Balak, Korach, and Yitro), whose initials form Yabok (יבק) and total 112. The name Balak (בלק) has a numerical value of 132 as in the 132 Yuds(י), Heis(ה) and Vavs(ו) in the 4 Essential Elements (112 Triplets). The Torah also always provides clues for us, which is why the portion of Balak ends with the word Alef(אלף): the point of the spear of Pinchas that ended the portion and the plague of 24,000; the point of the revolving flaming sword; the point of the sword of Moses; and as the Zohar in portion Balak points out, its Peleh (Wonders,פלא) backwards.
While the level of detail that we are covering the components of the 4 Essential Elements of the Universe can be overwhelming it is imperative that we use ever clue given to us and connect all the dots to get the complete picture. Trust me, if we were not meant to find them, we would not. They are all pathways of interconnection in forces that we are trying to re-unify so the more we can find the easier will be our ultimate task. And yes, they are a constant reminder and reinforcement of that only an overarching advanced intelligence could have created them.
Continuing where we left off and adding two more primes to (1,2,3,5,7,11,13), we see that the sum of the first set of 9 consecutive primes (1,2,3,5,7,11,13,17,19) is 78 or (3 x 26) and the sum of the second set of 9 consecutive primes (23,29,31,37,41,43,47,53,59) is 363, the value of H’Moshiach.
Thus, the sum of the first 18 consecutive primes(1,2,3,5,7,11,13,17,19,23,29,31,37,41,43,47,53, 59) is 441, “Emet (אמת), truth.” This is like the sum of the stacked 20 cubes hidden in the core of the Great Pyramid, whose sum (13 +23 + 33…203) equals 44,100.
Once those 20 cubes were stacked they equaled 210 units (cubits) in height, which is the exact height of that pyramid, both in cubits and in its 210 levels. This would correspond to the sum of the 8 consecutive primes (13,17,19,23,29,31,37,41), which is 210. Then the very next 6 consecutive primes (43,47,53,59,61,67) adds up to 330, the base measurement of that pyramid in cubits. Is this also coincidence? Our civilization’s knowledge of primes was supposed to have begun 2300 years ago with Euclid; now we are pushing it back another 1200 years at least to whoever designed the Great Pyramid.
Emet (אמת), is the seal of truth, an appellation for the Torah, so how fitting that the 15 consecutive primes that include both the height and base of Great Pyramid (13,17,19,23,29,31,37,41,43,47,53,59,61,67,71) equals 611, the numerical value of “Torah.” And that the first and last of them (13 + 71) = 84 = 2 x 42.
Finally (for now) the cumulative sum of the first 18 consecutive primes (1,2,3,5,7,11,13,17,19,23,29,31,37,41,43,47,53, 59) is (1,3,6,11,18,20,24,32,42,58,62,72,77,84,95,103 and 117) and when we add 117 to 441 and 18 we get 576 or 242. There is no way to tell right now whether there is meaning in this or not, yet for sum divine reason the tzaddikim determined that a Mikve had to have a minimum of 40 Seah of water, each equivalent to 144 eggs in volume, or 576 in total to be valid. That minimum volume is thus equal to (4!)2. A Mikve must also be at least 3 cubic cubits (1 W x 1 L x 3 D).
Part XI The Rules of the Game
We listed some of the abnormal symmetry built into our solar system.
We even mentioned their relationship between the circle and the square. What we neglected to mention was that since the area of the square circumscribed around a circle is 27.3 percent larger than the circle, then the perimeter of the square is also 27.3% larger than the circle, and since the moon is 27.3% the size of the earth, if a square were circumscribed around the earth, the moon’s circumference would precisely fill the difference in perimeter around the earth’s circumference. The moon would square the Earth.
We also did not mention that diameter of the Sun divided by the diameter of the Earth = 4 x 27.3; or that the aphelion of the Earth’s orbit around the Sun is also 4 x 27.3; or that Sun’s diameter divided by that of the Earth and Moon together is (Pi X 27.30); or that the gestation period of a human is 273 days. Moreover, we did not mention that the Earth’s volume is 260 billion cubic miles or at 333,000 times the Mass of the Earth, the Sun has 1,300,000 times the volume of the Earth. There is so much more, like the difference between the Earth’s radius at the poles and at the equator being 13 miles; and the meridial circumference (pole to pole) of the Earth being 24,860 miles or 24,880 on average; and the furthest point into space because of the equatorial bulge is not Everest, but Mt Chimborazo at 35,828 ft, while the lowest place, Challenger Deep in the Mariana Trench is 36,200 ft, for a total of 72,028 ft.
We also did not explain that the sum of the Earth’s radius and the Moon’s radius together is exactly 7! or (7 x 6 x 5 x 4 x 3 x 2 x 1) = 5040 miles, or the Torah has 91 doubled words running through it and at the midpoint of them is the doubled word Darosh Darash (דרש דרש) each of numerical value 504 and that there are 50 words with a value of 504 in the Torah, split right down the middle at Darosh Darash.
Could the piling up of space dust, asteroids, and space debris really have formed itself into these precise and symmetric proportions. Please! The universe, without any intelligent help, decided to draw a square around the Earth and form the Moon so that it’s circumference would complete the square. Sure!
A better theory is that everything was intelligently designed to work out specifically as it did. There are two obvious possible reasons for doing this: 1) laziness, or 2) the desire that said symmetrical dimensions be seen as proof of that very intelligent design. Efficiency is more likely than laziness and designed efficiency is a sign of designed intelligence in and of itself. That symmetry would be far more practical inside of a simulation program, especially if it had a typical game-like design. Beyond our inner solar system, the physics could be fuzzy and the data incomplete as no one would actually ever be exploring it and it would be irrelevant to beating the game. To that end, we find that all the other solar systems discovered so far are fairly similar: similar size and types of planets bunched closely around their stars, which all are far more active and less hospitable than our star.
I think we are far beyond thinking of the Torah as a contrived history book. Since we already know the Torah and Hebrew alphabet are far more than what is imaginable and do not fit the independently developed, isolated incubation evolutionary hypothesis, we need to look at other alternatives. The problem with the strict atheist evolutionary theory that we are the first ever “advanced” life form and that this is the first iteration of the universe is that it does not explain the existence of the Torah or the Hebrew Alef-bet, or thousands of other artifacts and constructions giant and small found all over our planet, nor the symmetry of the solar system to a “man-made” counting system.
One alternative is that G-d as Creator is real and He is directly overseeing our incubation evolution and that He injected the Torah, etc. as a tool and codex for us and the Hebrew Alef-bet as a deciphering tool. An alternative is that some other more advanced race is doing that on behest of the Creator. Both of these alternatives would presuppose that the Creator has not yet figured out how to harness multi-dimensionality, time manipulation, hyperspace, or infinity. In other words, existence, relatively speaking, is in its infancy. That is certainly possible, and very quaint. It is not very efficient either.
On the other side, having consciousness exist outside of a host body is very efficient and would occupy extremely little or virtually no space. Neither would a simulation that allowed billions of those conscious entities to interact. We know humans are not very efficient, but the universe is. Electrons flow very slowly, a couple inches an hour, yet their aura (electromagnetic radiation flows at the speed of light). If we had to relay on physical speed, once you pressed the on button of your flashlight, you would have to wait two hours for the light to come on. Freed from our host bodies, our consciousness could also operate at the speed of light. That would indeed be much more efficient. This physical crucible is very slow, awkward, and cumbersome unless of course it is not real, unless it is an illusion, the construct for a simulation. Unlike multi-player internet-based video games—the forerunners of universal simulation—we cannot just remove our headsets or log out when we have had enough. Until the simulation is concluded, the Creator of the simulation pulls the plug, or we beat the game, this world with all its flaws and inefficiencies is our reality.
How do we Beat the Game?
Let us say for arguments sake that our conscious selves are indeed locked into a simulation, somewhat similar to the Matrix without the harvesting, though that certainly is possible yet highly inefficient. It could also be a voluntary avatar set-up where our plasmic consciousness is housed in human bodies for benevolent reasons of existential development. It could also be a gigantic experiment like we do with petri dishes. It could be a simulation within a simulation built upon ever more advanced civilizations. Some of those civilizations may be angelic, as Kabbalah explains it, or by some name that cannot be translated into anything we could pronounce or even comprehend. Given the relative ease to create these simulations, there are probably billions of them in virtual existence, so while it is true we might be special, one of the few somewhat evolved civilizations that are not simulated, it is not likely. Remember, we are talking about a simulated physicality, not our conscious identities in whatever non-physical form they may be in. Though we tend to view ourselves and especially one another by the sum of our physical attributes, our true identities our housed in our consciousness, what the slightly more awoken among us call our souls. If indeed we are special and physically real, we would still most probably exist either as a direct simulation of the Creator or just as a thought or dream in the mind of the Creator. Though given the vastness of the Creator’s abilities, mind, and infinite time, He probably would have come up with something better, and would not have had to do a redo with the Flood.
Regardless, the simulation is akin to a game, and we can infer the rules of the game from observing how it has been played for what we assume to be thousands of years. Ancient kabbalistic texts also disclose some of those same rules. These are in no particular order and are by no means all inclusive though less is more when it comes to rules. In any simulation game there needs to be an established goal for the Creator and for the player-participants with a way for those players to win or beat the system. There also needs to be a discernible decisive end. Here goes:
- The goal of our simulation game is to reach enlightenment, an enlightened state that extricates us from this simulated universe and advanced us to a higher-level simulation, called Binah (understanding) in kabbalistic terminology.
- Ending your own life results in rebooting into a lower level simulation.
- Dying results into rebooting (reincarnating) into the Earth or base-simulation with a different avatar.
- Certain memories are allowed to be attached to the consciousness substrate that gets rebooted. Whether the consciousness gets to choose, or the program chooses for them with the use of an algorithm, which may include a random component, is not known.
- Those memories are just shadows of the original ones and only get reinforced if they meet up with real-life simulated counterparts (i.e. the same or similar person or consciousness again).
- If those memories build, the program automatically allows them to be passed on in the next reboot (karma, tikkun).
- The memories can also be knowledge and get accumulated and reinforced through various iterations (incarnations).
- The Torah is a mandatory component as it contains an escape valve, is a guidebook, and also a rule book all in one.
- Clues must be built into the system to enable participants (players) to reach the goal.
- There is no limit to rebooting (incarnations) but a time limit must be imposed on the whole simulation so that resources are not wasted on improperly designed systems and so that too many entities do not get enlightened once a tipping point is achieved.
- A point system should be in place, rewarding the player by making it easier to reach their goal. These points would be invisible to the player within the simulation and only visible to the consciousness outside the simulation. These points would be used by the algorithm to help determine what avatar the consciousness would be rebooted into.
- No accumulation of material within the simulation transfers to the consciousness in any form and thus cannot be rebooted nor contribute to the goal.
- A strong opponent or opposing force must be injected into the simulation soon after creation. That opponent cannot alter the program or operate outside the base simulation in any way or take away earned “spiritual” points that are recorded outside the base simulation. That opponent can confuse players and use illusion to redirect their attention and their goals. That opponent can reinforce the player’s belief that their simulated world is real and reward any player for such belief. That opponent can create rules within the simulation that do not govern the simulation but govern the perception of the players within it, including but limited to their perception of time, life, and physicality. Those rules may include a reward system that runs counter to the simulation’s reward system and intent. Those rules may coopt and offer themselves as optional replacement for the immutable guidebook given to all players. That opponent can create a belief system that negates the guidebook and discourages the true goal of the simulation. The opponent cannot deny the existence of the Creator but can trick the players into believing that perceived negative aspects of the simulation are attributable to the Creator or the wrath of the Creator (i.e. hurricanes). The opponent wins by preventing players from reaching the true goal before time runs out.
- Clues cannot be altered, removed, or further hidden wherever placed and the system is designed to protect and preserve them. As the time limit approaches the Creator or the program has the right to reveal more of the clues and signs that were there all along but may have been better hidden.
- After a player has reincarnated through the entire simulation, he may be reincarnated into any time frame within the entire simulation until the simulation time limit is reached.
- Upon death there is a brief period where the consciousness is analyzed and cleansed/scanned for defects or corruptions. Occasionally, the consciousness can be rebooted into the same host body at the discretion of the program and/or Creator. If it is it is usually for a good reason. We call it a near-death experience.
- In order for the opponent to corrupt a player or group of players he must be invited in, though the opponent may use illusion and temptation to do so. An important point the Torah makes through the incident of the golden calf and Aaron.
- There is a certain level of allowable glitches in the system in order to be efficient and not waste resources trying for unnecessary perfection. This also allows awaking players to reinforce their burgeoning realization. If you are noticing them or realize things are not adding up, you are probably on the right path. Though the opponent may want to convince you that you are crazy or seeing things.
- The Creator, or operating program of the simulation, can inject non-player operatives into the simulation at will. These NPOs appear as any other player but are incorruptible by the opponent. That is not to say they are saints, only that whatever mission they have been assigned cannot be changed by the opponent. Those NPOs would not know that they are NPOs only that they would have a very high degree of suspicion that they have a mission to fulfill no matter what temptations and distractions they are bombarded with. This type of NPO has a higher-level consciousness and has voluntarily agreed to temporarily enter the base-simulation in order to help elevate others.
- The Creator, or operating program of the simulation, can inject special temporary non-player operatives into the simulation at will that have special missions. These are of much higher-level consciousness and enter only briefly to redirect a player or event to counter an over aggressive opponent. There are tools and trigger mechanisms built into the simulation that can draw these special NPOs to a player. The opponent cannot interfere with these special NPOs but can create his own temporary pseudo special NPOs that serve as illusions in order to confuse players. These have no consciousness of their own.
- Players must be made aware that there is a time limit to the simulation though not explicitly so or what that time limit is, though it is not prohibited. The opponent may counter with false dates or manipulate the illusion of time. When being made aware of a time limit it is not disclosed to the players what that time limit actually means to them, to their conscious state, or to the simulation that they are probably not even aware that they are in.
Who is the Opponent?
So what about that Zero(0) concept? How does it play into all this, because it clearly exists now as a deeply ingrained part of our culture and civilization? Our world as we know it and our lives would come to an abrupt halt without it. We have built our entire technology system on the binary premise of Zero(0) and One (1) and we have inextricably harnessed ourselves to it.
Whether we believe ourselves in a simulation or not, in the last few years we have digitized our lives and thoughts and released them into the ether, voluntary making ourselves part of a program we want to pretend does not exist, and we do it knowing that it is a for-profit based program where we cannot win. Even the currency we have come to worship over spiritual currency is being voluntarily exchanged for virtual digital receipts. And based on the amount of time we are increasing staring into screens (portals) of the abyss of the vast electronic wireless network it would seem as if there is an innate desire within our individual programming to indeed become part of a simulated world.
As for the harvesting aspect of the Matrix, is not that exactly what is going on when we wake up and plug into the internet? Are not the tech giants feeding off of us and enriching themselves off our data and lives? Most people are now living their unplugged lives just to create moments (Twitter, Snap-chat, Instagram, etc.) and fuel (including working to spend it on-line) their plugged-in existence. It gets exponentially worse every minute. With the forced installation of 5G, the power of the internet matrix grows 10,000-fold. In the very near future you will never be able to unplug. Everyone knows about Orwell’s 1984. Everyone saw the Matrix. Yet everyone sheepishly and eagerly went along. Is there any doubt simulation reality is not destined to happen? If we know it will happen, how can we be certain it has not happened already? The thing about the rules is it does not matter. They would be the Creator’s rules and apply to us regardless. What our beliefs are is part of the game, or part of the process. Just semantics.
In any game, whether a simulation game or a “real” life game, what is the minimum number of opponents needed to play?
Two, right? So whether the rules elucidated above are true or not, or whether we are in a nested simulation or the “live” first iteration of existence, which would still mean we exist as a simulation in the mind of G-d, the Creator, there would need to be an opponent to make things interesting? So, if G-d is One (1), Player 1, and also the Creator, what would be an appropriate opponent?
First, the Creator would have to create this opponent and to a certain extent sever Himself from it in order for there to be a competition of sorts. The opponent would have to operate autonomously yet would have to be eliminable. So, what is the best foil for Oneness (1), wholeness, endlessness, eternity, infinity?
Is there any better opponent or foil than (0) metaphysically?
We discussed earlier that 0 is not only an empty set, a null set, it is also a number capable of wiping out any other number it comes in contact with simply through multiplication. It is a number that does not add anything to any other number or set. In that sense it is the ultimate in selfishness compared with One (1), which can likewise be seen as the ultimate in selflessness. When 1 is multiplied by any number it imparts its essence to that number yet allows that number to be itself. In kabbalah that would be akin to the support of an ibur, an additional helping soul. Zero, like death, just wipes out the number instead. Every number is comprised of many Ones(1) added together, except zero, which has no attributes in common. Zero is not nothingness though; it is also endless, an endless abyss. More on this later.
The Zero(0) is somewhat a symbolic opponent. Nevertheless, what is more efficient; hat the Creator and the opponent battle each other over every life (player) and every decision that life makes, or to let a monitored simulation program handle them automatically based on complex and algorithms that may get updated or tweaked with each iteration?
The Kabbalah Proportion
There is yet another proportion to which we should compare the odd/even split of the alef-bet. That is the basic kabbalistic one of 1/3 to 2/3 or .333 to .666. Since .333 or 33.33% of 1495 is 498, it leaves 997 as 66.66% of 1495.
498 625 571
997 870 924
1495 1495 1495
A quick comparison reveals the shift from the odd/even split to the kabbalistic 1/3 – 2/3 split is 127 units:
127 shift 127 shift
A quick comparison reveals the shift from the phi split to the kabbalistic 1/3 – 2/3 split is 73 units:
73 shift 73 shift
This makes logical sense since comparing the shifts we see that 127 – 73 = 54, simply indicating the shift we have already seen between Odd/Even and Phi(ϕ). What does not make logical sense is that there are several significant Torah connections that tie into these 127 and 73 shift numbers.
- Upon completion of the Torah’s 54th paragraph we have the statement, “Sarah lived to be 127 years old.” And do not think for a second this is coincidence because at the 54th paragraph of the Book of Shemot we have the 10 Commandments.
- 127 is the 7th Mersenne Prime of the form and
- Given that and given that the Torah’s first verse has 7 words, it is notable that the total gematria of those 7 words is 2701, which is the sum of the integers from 1 – 73, and also that there 127 different combinations of its 7 gematria values. Let us not forget that the total of 401273 elements in the Torah directly related to Phi(ϕ).
- Also, that 127 is the 6th in the exclusive Primeth Recurrence series and pointed to the 7th in the series, 709, the 127th prime number, which was the sum of 7
- The word-value 127 is found 64 times in the Torah, as in the 64 times each word of the 7 first words is utilized out of the 127 total combinations of those 7
- 127 is the complete value of the 3rd word, Elohim (אלהים), and when the ordinal value within the first verse is added (10+11+12=13=14) = 60, the total is 187, as in the 187 chapters in the Torah.
Since we know that 54 is the ordinal value of the Torah’s first 5 letters it is also notable that 127 is the ordinal value of its first 13 letters and therefore 73 is the ordinal value of the next 8 letters, while the ordinal value of the 2nd-4th letters is 42. Redundancy at every level in order that we do not miss the message, and in order to reinforce the underlaying technology connecting us to the source beyond the shift: One.
Simply, 54 + 13, the two numbers responsible for the Phi(ϕ) shift, together equal 67, the numerical value of the hyper dimension of Binah, and the number of verses in the Torah, 5845 – 67 = 5778. Is this yet another clue?
10 Bases, Not 1
Adding another layer of complexity that any hyper-intelligent design would efficiently account for is found in that fact that all numbers can be viewed in different base systems, not just base 10 where we do all our math and accounting. Computers operate in a world of base 2, using only the digit 1, and the null digit 0, not very practical for us but just fine for them at the moment. If we keep teaching them through AI to be more human, maybe they will eventually want more digits to play with. Regardless, the Creator of the Torah has taken all 10 bases into consideration in its programming.
We know the Hebrew alphabet is constructed out of an exponential curve. The inverse of an exponential curse is a relatively flat logarithmic one. What this means is that if we take the logarithm in any base of any number under even a quadrillion, it will at most produce a two-digit number no higher than 50. If we combined the logarithms in all 10 bases added together, we would still have to pass the number 12 million to reach triple digits. The sum of the logarithms in all 10 bases of the lowest possible whole number, 2, bounds the other side with a total of 4.25. Please note that all the logs from bases 1 –10 for the number 1 are “0,” which if we wanted to extract meaning from, we could say that in Unity (Oneness) there is zero (“0”) space between us.
The reason we are explaining this is that when we take the sum of the logs in all 10 bases for the number 1000, representing binah and Alef(א), also the 1000 letters of the Shema, and the 1000 value difference in the first verse and the 42-Letter name, we get a very close approximation (42.3994) to 42.4, Moshiach Ben David. As explained above, no other whole number, only 1000, for all infinity could work out closer, even considering any multiple of 10 times 42.4. This is because of the nature of logarithms and them being bounded by 4.25 below and 100 above.
If we do dip beneath the whole number 2, it does not get any closer to 4.24 unless we go out 6 decimal places or so, which is meaningless. What is meaningful, though, is that the sum of the logs for the bases 1-10 for the number 1.998 or 3 x .666 is 4.248, a convincing reference to 4248, the sum of the 22 spelled out Names of 22 Hebrew letters and the prime equation 1/.235711131719…
Given that all the summary logs from 1 to 12 million must fall between 4.25 and 100 and given that each one is the sum of 10 different mostly irrational numbers, the odds of one being so close to anything meaningful, like 1000 and 42.4 above, are astronomical, yet there are indeed a few more.
For example, given the pivotal moment in our history when the Torah was received on Mt Sinai in 2448 HC and the importance of the number 54, we know it is not coincidental that the sum of logs of bases 1 -10 for the number 54 is 24.48. This is especially so given the relationship between 5778 and 2448 in the counting of 66.6 jubilee years, and that 54 x 107 = 5778 with the sum of all the integers from 1 to 107 being 5778. Are these clues about the time frame?
Does the relationship between a circle or 360 degrees and the number 54 play a part? 360/54 = 6.66
The Zohar, numerous Kabbalistic texts, even the Passover Haggadah speak about the 50 Gates of Binah and that in order to cross the Sea of Reeds (the Endless Sea or Binah) and exit Egypt the Israelites had to cross the 50th Gate first. This connection to Binah, or what we would call hyperspace, with the 50 Gates is the same reason we count 50 years in each jubilee cycle and the same reason we were told to start counting them in 2448 HC. The 10 plagues are mentioned 50 times in the Torah and who led the Israelites out of Egypt? Moses, of numerical value 345. Therefore, it is most fitting that the sum of the logarithms of all the bases from 1-10 for the number 3450, representing Moses (משה 345) times 10 is precisely 50.000. Clues? Think about the rules of simulation game theory.
The number 3450 connects to the 4th and 6th words of the Torah (ואת and את), also known as the two hands of G-d, which are found 3450 times in the Torah. They are connected to Abraham in that 401 + 407 = 808, the numerical sofit value of Abraham.
Think about the rules of simulation game theory. Who were Moses and Abraham? We have said they were both real and archetypes. Given a narrative written before the events happened, what would be the best way to ensure it played out as written, especially concerning the main characters?
While the Log of 127 is 2.10380, instantly reflective of the 210 years of exile in Egypt (Mizra’im) of numerical value 380, it is also reflective of the 210 hypercube so it almost feels as if the universe is guiding us by the hand to yet another one of those precise summations of logarithms of all 10 bases, this time for the number 12700, whose resultant sum is 58, or 57.99957 to be exact, another representation of the 58 elements, which can also be found in the same summations of the logs, Σ logs(1-10) 4930 = 50.80000.
In fact, in the first 7000 numbers there is only a handful of them that work out to a solid 3 or 4 decimal places. Some may have meaning like 6728 yielding 54.1 (54.09999) with Israel being 541, or like 6620 yielding 54.00066. There is also 26 yielding 19.99799 or 20, and 3804 giving us 50.59999 or 50.6, as in the 506 triplets of the 42-Letter Name found in the Torah.
And what about the sum of the logs of the 10 bases for the number 937 yielding 41.9997 or 42? In fact, this is the closest result of any number to a whole number of any number. Go figure! Then again, the second closest number is 58, the complement to 42. No question the universe is sending us yet another message. Perhaps about the 10 dimensions, the 42-Letter Name and Binah hyperspace. Who knows? Clues.
The ONLY log whose Hebrew Calendar year aligns with its Gregorian one is the year 2000 CE or 5760 in the Hebrew Calendar. Through the Log of 5760, which is 3.76042248, we get the pivot year 3760 HC, the year “0” in the Western Calendar. All of a sudden, the two calendars are eternally connected without man’s intervention. 2000 years separate the two dates and there are no other dates that line up separated as whole numbers at all. Ironically, the date 3760 HC is followed by 422, the year the First Holy Temple was destroyed, -422 BCE. The Second Holy Temple was destroyed in the year 70 CE, and “422” is the gematria value for the Hebrew word “seventy.” How is it possible that the only date this happens with within the entire logarithmic system is the year 3760 HC (0 CE), the date the 2 calendars pivot on? And given the number 3.760 42 248, we have the year 3760 followed by the 42 rows and 248 columns in the Torah matrix. Think about the rules of simulation game theory.
A More Natural Way to Split the Alef-Bet
There is a more natural way, though, to split the alef-bet into the 1/3 and 2/3 proportions that the Kabbalists use, including Rav Ashlag who as we explained earlier, used it to calculate the time of Moshiach as the period bounding 5778. If we separate the alphabet into the first 18 letters and the final 4 letters, in other words the single and double-digit letter values juxtaposed to the triple-digit letter values, we get a split of 495 and 1000. This works out to .3311 and .6688, off from true .3333 and .6666 by a miniscule yet telling, .0022 and .0028 amounts, which is pretty much negligible for the most natural sequential split imaginable. Oddly, when we take their ordinal values, the proportion is almost exactly reversed with the 18 letters equal to 171 out of a total 253, and the 4 last letters equal to 82. Yet what makes this truly interesting is that the complete value of those first 18 letters is 495 + 171 = 666. Clues? Designed intelligence?
We should note here that when we add 18 to 82 and conversely 4 to 171, we get 100 and 175 respectively, two key ages in the life of Abraham, as specifically delineated in the Torah. Abraham was 100 when Sarah gave birth to Isaac and lived another 75 years to 175. Also, even though we know Abraham was 70 during the Covenant of Halves in 2018 HC and the 430-year exile that ended in 2448 HC, the Torah uncharacteristically mentions he was 75 when he left his home in Charan, meaning his journey would last 100 years. Everything in the Torah is elucidated with multiple purposes in mind.
Together the two splits in the alef-bet equal (100 + 175) = 275, which is independently derivative of the fact that there are 22 letters. The 22 letters plus the sum of their ordinal value, which is Σ(1-22) = 253 , gives us (22 + 253) = 275. If you recall, 27.5” is the measure of the secret ancient cubit necessary for building the Future Holy Temple. The proportion 100 is 36.36363% of 275, as in the numerical value of Moshiach Ben David (363), and 175 is 63.636363% of 275.
So, it appears that through the Torah we have been provided a hint to the secret cubit through the life of Abraham, and the same can be said for the first and last parts of the alef-bet. Moreover, we can derive it from the alef-bet even without splitting it. Earlier, we saw how the same 275/10 = 27.5 derivation applied to the 4 aspects of the Tetragrammaton(יהוה). Is there a reason we are getting all these clues? What do the rules say? We must ask what did the Torah measure with cubits?
Isaac was born in 2048 HC when Abraham was 100, so thirty (30) years passed between the blessing of innumerable descendants and Isaac’s birth to begin fulfilling that, which is why in two separate places in the Torah it alludes to the 430 years of the Egyptian exile and also the 400 years of the Egyptian exile. Both are correct and refer to two different viewpoints and starting frameworks, that of Abraham, and that of Isaac/everyone else.
When we add the year of the Egyptian exodus and the receipt of the Torah to the sum of the 22 ordinal values of the 22 letters, we get 2701, the value of the Torah’s first verse. When events have to work out to pinpoint dates how to you ensure that they do?
Mountains and Vortices
If you want to find out where the real power is in this world follow the money. If you want to find where the real power is in the universe follow the energy. Forgetting the myriad layers of understanding and technology beneath the surface of the Torah, the narrative itself is meant to show us the energetic pathways and their sources.
As much as the Torah concerns Moses, it also revolves around Abraham. Abraham (248) is alluded to in the 248-dimensional matrix it is built around to the Phi split in both the E8 lattice and the 401273 elements of the Torah, in the sum of the Names of the 5 Books being 2480, and in the 248 columns in the Torah. So, let us examine Abraham’s lifeline a little closer. We see that the important event of the binding of Isaac, his son, occurred at age 37 when Abraham was 137, both core prime numbers being intricately woven into the Torah’s first verse with all its cubic functions and with its relationship with the 42-Letter Name. That 37-year period splits the timeline in uneven halves from Isaacs birth at age 100 for Abraham to his death at age 175. Sarah died at the age of 127, which the Torah oddly and specifically broke down to 100 and 20 and 7 years, when she heard the rumor of the sacrifice of her son Isaac.
Besides the 27 letters in the full alphabet that we have just highlighted, there are both the Torah’s and the rare mathematical connections between 127 and the number 7 already discussed. Moreover, while Isaac was also 37 when Sarah died, Abraham’s other named son, Ishmael, also lived to 137 years of age, 37 years less than his father, which brings up yet another connection to the E8 lie group and the E8 lattice of dimension 248 in 8 spatial dimensions in that Abraham had 8 sons in total. And in relation to the 58 elements of the Torah, the gematria of Sarah is 505 and the gematria sofit of Abraham is 808.
Both 505 and 808 are simple multiple of the 26th prime number, 101, Together this numerical sum of the Patriarch and Matriarch (808 + 505) = 1313, naturally 13 (echad and ahava, Oneness and love) times 101, but also the year the Torah was received on Mt Sinai, 1313 BCE.
Moreover, the simple combination of 26 + 101 = 127, injecting the Tetragrammaton(יהוה) of value 26 into every one of the Torah and the universe’s equations involving 127 and 7 elements or dimensions.
As we said earlier, 808 is the sum of the 4th and 6th words of the Torah (ואת and את), in that 401 + 407 = 808. Collectively, these same two words are found 3450 times in the Torah, establishing integral connections to both Abraham and Moses. The Kabbalists say that beside actual personages these two men are archetypes of cosmic energy. They and the other Patriarchs are referred to as mountains because they are huge focal points of energy in the universe. They play a reflective role of this with their prominence in the Torah. Abraham and Moses are the two major complementary poles, not positive and negative as we think of them, more like male and female. Abraham had no walls on this tent, because he gave, gave constantly, gave us the One G-d philosophy. Moses received the Torah.
It is not that simplistic though. The numerical value of Abraham (248) is also that of womb, and Moses was a tremendous channel. In the sense that we can grasp they both embodied integrated male and female energy to some degree. Strength without mercy is dangerous. Mercy without strength is weakness.
Moses too is connected to the number 137 in that it is the age of Moses’ father and great grandfather as well. The connection between Moses and Abraham is further cemented in their lineage as Moses is the 26th in the line of Adam and Abraham is the 20th and as we have just seen the sum of the logs for all the bases from 1-10 for the number 26, representing the Tetragrammaton (יהוה), is 20.
There are 613 precepts in the Torah, of which 365 are restrictive ones—do not do this or you should not do that—and 248 are proactive. The 365 restrictive precepts, while helping us connect to the 248-dimensional vertices, also must align with the mountain, or energetic vortex, of Abraham. The 365 restrictive ones, we can assume have an alignment with the 365 days that it takes the Earth to encircle the Sun at 66,600 miles per hour. We would tell you to picture 365 invisible quantum strings, but a day is not fixed location. There is near infinite time in a day: 24 hours divided by 60 minutes by 60 seconds by picoseconds etc. So instead, view the 365 precepts as receptors, a phrase array antenna harnessing energy and recirculating it. Of those 365 receptors, 345 align with the mountain or energetic vortex of Moses, and the other 20 with Keter and the Tetragrammaton(יהוה) through the sum of the logs bases 1 – 10 for the number 26. According to kabbalah and the rules of simulation game theory, both sets of precepts bring the player spiritual coinage for doing them.
Given their integral connections, is it a specific design element that the difference between Abraham’s and Moses’ age’s is (175 – 120) = 55, the measure of 2 cubits, and part of the Torah’s (13 – 42 – 55) sequence that sums to 110, Joseph’s age, or twice the difference in Abraham’s and Moses’ age, 4 cubits. By the way, Jacob lived (147 – 110), or 37 years longer than his son, Joseph.
Jacob’s Ladder to G-d
Speaking of the Tetragrammaton(יהוה), which we always seem to be doing, there is another network extending throughout the Torah that links us to the Tetragrammaton(יהוה) over and over again and it starts with Jacob(יעקב). What comes to most Torah scholar’s first is that Jacob(יעקב) has a value of 182, which equals 7 x 26 (יהוה), as in the 7 rungs on Jacob’s ladder and the 42-Letter Name Matrix, but for the moment that is an aside.
The name Jacob(יעקב) includes the letters in the river Yabok (יבק) that line up with the 112 Triplets plus the letter Ayn (ע) for 70, as in the 70 family members that entered with him into Egypt, the 70 faces of the Torah, and the 70 words in the famous dream of Jacob’s ladder and G-d’s promise to him about his descendants, which is found in Parasha Vayetze, verse 28:12-15 (staring with V’hineh, when the dream began). This corresponds to age 70 when Abraham received a similar promise from G-d at the Covenant of Halves in 2018 HC, and also to the word “and the sand (וכחול)” in G-d’s similar blessing at the binding of Isaac event (Vayerah 22:17). In the first instance, G-d blessed Abraham that his descendants would be as the stars in the sky. In the second, He repeated that and added also the sand on the shore, injecting the element of physicality. There is also the allusion to ever shifting and drifting sand.
Much later in the Torah two censuses are taken of the Israelites, at the beginning and end of their sojourn through the desert, and the 12 tribes are enumerated, the descendants of Jacob. The total remained the same but the numbers in each tribe changed. If we split the 12 tribes in two groups, we see that in the first group the sum of the gematria values of their names equals 1820, as does the sum of their count differentials, matching the 1820 Tetragrammaton(יהוה) in the Torah or 10 x 182, Jacob (יעקב), their father.
The names of the tribes reach back to the source (יהוה) every time they are recited or read, especially when read as a grouping as is most often the case in the Torah. Moreover, the message is that G-d’s blessing extend off the page of the Torah to the descendants throughout time and space, who are like the drifting sands on the shore by the sea and like the stars above that are beyond the base-simulation, ever linking them to their source (יהוה). Heaven and Earth. The Torah mountains pierce the sky. In what scenario can a man in our world bridge the gap? Were they men of flesh and blood? Yes, no less nor more then any of us are. Were they born predestined since birth? Yes, Abraham alone in a cave and Moses in the sea. Were they driven? Did they have an innate sense of mission that they fulfilled? Did they receive communication and support in that mission from above? They were admittedly men, humble ones who knew that they were not gods and who knew and understood who and what G-d, the Creator is. They knew to beseech G-d for the sake of others, not to pretend to command him as with Pharaoh and as with numerous cultish practices and new age false healing practitioners because they knew the difference between the Creator and the opponent. That is key. That was their big advantage. No one in this world is immune to the effects of the opponent, but to see him for who/what he is and to see past the illusions is vital to true success.
This connection through Jacob, the Israelite tribes, and the 1820 Tetragrammaton(יהוה) is also why the Avot prayer (Magen Abraham) in the Amidah has 182 letters and 42 Words, strengthening these connections every time it is recited, especially in a minyan of 10 or more. Is 10 an arbitrary number? What does it mean to strengthen these connections?
In the second group of tribes, there was zero net differential and the sum of the gematria of their names equaled 1870, or 50 more then he first group. The 1870 total would be 10 x 187, the number of chapters in the Torah. This means that the net differential for all 12 tribes after their sojourn was 1820.
When we add the gematria value for all 12 Tribes, we get (1820 + 1870) = 3690 and then adding 70 for the Israelites who entered Egypt, we get 3760, as in 3760 HC or 0 CE. That number 70 comes up in four different ways at least, regarding the pivot date of 3760 and the First and Second Holy Temples. Why? Why was it important to create this equation for us to notice?
There is even more information hidden in the Torah’s first verse. We know each word has its own standard gematria value (i.e. בראשית is 913), and since each letter has an ordinal value within the alphabet, each word has its own complete gematria value (i.e. בראשית is 913 + 76), while each letter in the verse has its own ordinal value within the verse and the associated word gets the sum of those values (i.e. בראשית is 1+2+3+4+5+6 = 21).
So, the Name Elohim (אלהים) as the 3rd word in the Torah connects to the 187 above in the 6 Tribes, the number of chapters in the Torah and 4 to the 7 equation. The 4th word is interesting because 455 is the sum of the 3 Names Ehyeh (אהיה), which as we have recenting seen is 1820/4. Moreover, Ehyeh (אהיה) has the value 21 as in the ordinal verse value of Bereshit (בראשית), and 1010 is obviously 10 x 101, connected to the Archangel Michael (101) and the 26th Prime. The 6th word connects to the value of Sarah (שרה) as we discussed with the Triplets of the 42-Letter Name. The final 7th word is a little more concerning because it is the numerical value of death, mavat (מות) which makes sense as the 7th word “the Earth” is associated with physicality, the only place where the illusion of death exists. As for the total, 3405, while it contains 345 as in Moses (משה), it is eerily reminiscent of the 304,805 letters in the Torah.
Meanwhile, the sum of the digits in the tribe totals broken down by their two groupings is (2+6+2+9+5+0) = 24 and (2+6+1+1+3+0) = 13 for a total of 37 for group # 1 and (3+4+0+6+0+0) = 13 and (3+4+0+6+0+0) = 13 for a total of 26 for group # 2. Once again, the ubiquitous 37, 13 for One(ness) and the everlasting 26 (יהוה). An endless stream of clues. Can any of us say that the Creator did not try to reach out to us, to awaken ourr innate missions?
What frequency does the Creator operate in within our world, our possible simulation, work on? Is it 432 Hz as we have identified before? Is the fact that the sum of all the digits in both group in both censuses and in both sets of their difference equals 432 meaningful, another clue, another form of blessings from beyond? Is that why 432 was baked into the first and last words of the Torah ?
The number 432 is the sum of 4 consecutive primes. The number of digits in those 4 primes = 27 and the 4 corresponding ordinal values, beginning with 27, sum to 114 as in the number of chakras (112 inside our bodies corresponding to the 112 Triplets, 2 outside them):
The Torah’s first word Bereshit (בראשית) when connected to the last word Israel (ישראל) complete the annual cycle of 54 portions and the circle and form an 11-letter phrase, “Israel in the beginning.”
Separating out the first, middle, and last letters (בלת) of numerical value 432, we are left with two identical words (אשרי) Ashrei, meaning blessing/happy. Within each of those words and in the center of both Bereshit (בראשית) and Israel (ישראל) is the name/word Asher as in “I am that I am” (אהיה־אשר־אהיה) and thus the ordinal value at the core (אשר) of both Israel, Bereshit and “I am that I am,” which we will be discussing later, is 42. The number 42 in the End and in the Beginning.
A Final Word about the Rules
Finally, there are two mistaken premises that people confuse with the rules. The first is that they can evolve within a single lifetime. That is an allowed trick of the opponent and many organizations, wittingly or unwittingly fueled by the philosophies of the opponent, thrive on the premise that they are turning you into evolved beings. If anyone takes a step back and looks at them they will see no real change in them even after 20 years of indoctrination and that is because evolving takes place on the consciousness level and is external to the base-simulation.
The premise of self-evolvement is ego enrichment and is by nature a cementing factor to the physical world, even when presented as spiritual enlightenment. Meditating, even on Hebrew letters, when the goal is any type of self-fulfillment is detrimental to the journey and thus of achieving your goal. What are you asking to be fulfilled? Your soul? Not possible, so it could only be your ego and selfish desires. And who are you asking for this fulfilment? Do you think the Creator has any reason to enrich your physical life and thus prevent you from ever achieving His goal for you? So, do you really think that asking the opponent for help is a good thing? Yes, we all realize you were probably deceived, but that is the first part of winning at this game: seeing past the deception. Who taught you that meditation? What is their agenda? After asking yourself why they chose you to be their prey and what that really says about your spiritual journey, figure out what your soul really wants. Fortunately, the Torah tells us that every 50 years all debts and slaves must be released. The last mass release was in the late 1960’s. It has been 50 years, and the window is still open. Have you asked to be released or are you still a slave?
Evolvement to the consciousness (the soul) is not the object of the simulation; it is the prize for beating the simulation. Beating the simulation is proof that the initiate (player) is ready for the next level. The one key component to beating the simulation is certainty, certainty in the Creator and that the simulation can be beat. This partially equates to faith. Do not misconstrue what was just said. Certainty in anything else is an illusion. Focusing on anything else will be a distraction and while necessary to get through the looped simulations with their constant opportunities to earn spiritual coinage, you cannot beat the system by focusing your attention on the physical. It will absorb you. Focus is crucial and we will discuss that in the future.
Use the physical to your advantage. Draw and inject love from and into the physical and it will strengthen your certainty. Love is the one attribute that comes from beyond the base-simulation. Emotions and fears are physical reactions. Love, lust, and being in-love are three different things. Only love is real and cannot be faked, but it can be fleeting. There is a reason love and One have the same numerical value, 13, and a reason the opponent has convinced most of the world that 13 is a bad or unlucky number. There is also a reason beyond the 13 colonies that the One (1) dollar bill has 13 stars, 13 arrows, 13 letters in E pluribus Unim, 13 layers of the pyramid with 72 bricks, 13 leaves, 13 stripes on the emblem, 13 berries, 13 letters in Annuit Coeptis, and 13 tiers in the cornucopia, even though by the time the first $1 bills circulated there were far more than 13 states.
This brings us to the second mistaken premise. First, to be clear, awakening and evolvement in this plane are two different, opposite states of being. That is not to say that those awakened ones are not evolved because they are; it that they evolved over many iterations(incarnations) and brought with them much accumulated knowledge, memories, and spiritual coinage to fortify themselves against the opponent’s onslaught. Those that claim themselves to be evolved this lifetime have been duped into thinking themselves woke. Second, awakening and winning are two different things. First, we need to awaken, and then we can realistically search for the portal or escape hatch that will lead to the next level. Think of all the video games, there is always a final challenge, something somewhat different from the rest of the game, that must be overcome. It is no different from this simulation game that we call life.
Part XII Yet Another Way to Look at the Torah and Numbers
Before we begin let us clarify something about our possible simulation theory. Thinking of the simulation as taking place inside a machine (computer made up of wires and chips) is as quaint as hamsters in a plexiglass box. Their entire world consisted of a wheel thing, a drip spout for water, and a drop shoot for food pellets. What could be any better? Except there was a vague sense that every once in a while, they were being watched by some alien lifeforms and that those geoengineering aliens were somehow connected to the occasion earthquakes they would experience. When a portal opened up and a clear yellow tube suddenly appeared out of nowhere, some hamster’s mind was blown. You also know that there was a hamster behind him yelling don’t go towards the light. As soon as he did go through the light, he entered a parallel universe with another similar but slightly different wheel thing, drip spout and pellets.
We may not be hamsters, but our vision of our universe is still extremely limited. The simulations take place beyond the restrictions of time and space. When the kabbalists describe physicality, they describe it as the non-real world. To them, it is a vessel made out of spiritual forces in which the reflections of other spiritual forces are housed and shared. Outside this realm, chaos cannot exist, but within it, the intermingling of forces restricted into 3 physical dimensions allows for the chaos we observe in all our physical environments.
To us, like the hamster, our physicality is everything; to the rest of the “real” universe it is trivial, the lowest of the training grounds. To the Creator, nothing is trivial, all is One. For that we must be very very grateful, humble and appreciative. Nevertheless, if you were the Creator, where would you put your energy? The vibrant, ever expanding, ever evolving great majority of the universe that has already learned to share, self-sustain and give back to the universe, or to the dead zone that constantly suckles life force from you and fights every instinct to share and evolve? Thankfully, there is nothing as compelling as a baby and teachers always delight in that one shining student that not only gets it and excels but thirsts for more
The great kabbalists were such students. Those kabbalists, tzaddiks and other great students knew how to travel faster than the speed of light boundary, and they did it in the same way our scientists are on the verge of discovering. You do not speed up time, you speed up space. You encase yourself in an antigravity bubble and ride a soliton wave, moving space vast distances almost instantaneously. Those are not the terms the tzaddikim used but they learned the process and how to use it responsibly through the Torah, the alef-bet, and evolvement. They lived hundreds and thousands of years ago and spoke in the terms of their day.
To be perfectly clear, we will advance to the point where we can use machines to simulate our world in the near future. Heck, we can already upload our own photorealistic avatars, right from our iphones , and armed with all the data about ourselves that we have already uploaded to the internet those avatars can theoretically assume our lives and replace most of us. There are already numerous organizations banking on it. In less than 10 years quantum computers will replace digital computers and those simulations will be phased into the ether.
The question is: Will the universe allow this, or simply cut us off and disconnect us so we can do no harm to anyone but ourselves?
At some point in the future, simulations will not be bound by any law of physics that we can currently imagine, and units of consciousness or souls will take on some everlasting super-plasmic form, integral parts of the One. So, when we talk about simulations, we speak not of video games, but of G-d, the real cosmos, and the soul. We can wake up or be the hamster on the wheel.
Whether you believe in simulation theory or G-d as Creator in Heaven, the rules are the same and there is only One “real” goal. Science shows us what religion and proper spirituality (not new age mumbo-jumbo) already believes. Science, though discovery and proof, is designed to get us to that same point, although by a much longer path. If you do not believe in either, then physicality brought you into existence and physicality will one day engulf you. The rules will not change, nor expire, only the time limit. In the next article we will get into the mathematical impossibility of that: Too many protein sequences, too little time.
Number Theory looks at numbers and the combinations of them from all different angles. Pronic numbers consist of two consecutive numbers multiplied together, as in the dimensions of the 42-Letter Name, which is (6 x 7 rows) and 72 Triplet (8 x 9 rows) Matrices. We could pair the consecutive numbers odd-even (1 x 2) or even-odd (2 x 3).
When we first looked at the alef-bet it was through an odd-even pairing of the 22 letters that summed to 625, which was the square root of the Torah’s words, letters and verses. This time, it is the sum of the even-odd pairings that gives us 625, and many other very amazing results. Let us begin again.
But First a Little Bit of Magic
Black magic is prohibited in the Torah, so we know it exists. Magic and illusion can be very entertaining and often employs deft sleight of hand. The magic we are about to show you is neither black, nor illusion or sleight of hand, but it is real magic.
The Pronic numbers, created out of the first 33 integers, begin with 620 and end with 625, from Keter(כתר) to H’Keter(הכתר) but let us look at the individual numbers first. Before we do, since we began by comparing this treatment of the integers to the Alef-bet, we need to take note that the 4 Pronic numbers based on the integers from 26 to 33, sum to (702 + 812 + 930 + 1056) = 3500. Those 4 Pronic numbers are exactly 56% of the 6250 total, setting aside the only primal Pronic for the moment. The sum of the digits in the even components (26, 28, 30 and 32) = 26 and in the odd ones (27, 29, 31, and 33) = 30. Together, (26 + 30) = 56, as in 56% and 1056 and in 6256.
The number 3500 just happens to be the sum of the 5 final Hebrew letters (ךםןףץ) or 500 + 600 +700 +800 + 900) = 3500. Quite wonderfully, the additional of the 5 final letters splits the Alef-bet into the 30.0/70.0 proportion.
When we last split the alef-bet into its most natural 1/3 to 2/3 division we saw that the 18 letters from Alef(א) – Zaddi(צ) equaled 495, the 1/3 portion. But when we first divided the alef-bet into odd-even halves of 11 letters each, we got the proportion 42% and 58% respectively.
When we add these two splittings of the alef-bet, we get (870 + 1000) =1870, which is the total value of the names of the 2nd grouping of 6 of the 12 tribes. Then when we add (625 + 495) = 1120 and compare the two, we find that 1870/(1495 + 1495) = .625…
The difference between the two left side components (1000 – 870) = 130, or Mt Sinai and consequently the difference between the two right side components (625 – 495) = 130 as well. The when we add the sum of 1870 and 130, we get 2000, as the 2000 cubit limit, etc.
Then if we look at the percentages of the two splits, we see that 42% and 58% and 33.3% and 66.6% would out to precisely 125.0…% and 75% and (125 – 75) = 50. When we multiple 50 x 70.0 we get 3500, as in the 5 final letters (ךםןףץ) and 4 special Pronic Numbers for 26 – 33.
The sum of the digits in the 5 final letter split (3+5+0+0+1+4+9+5) equals 27, the number of letters in the full alef-bet. The sum of the digits in the ordinal value of the 5 final letters (ךםןףץ) that sum to 3500 and equal to (2+3+2+4+2+5+2+6+2+7) = 35.
In order to conclude this magic we request the help of the 10 Commandments at Mt Sinai. The precise split of 5 final letters (ךםןףץ) to the alef-bet as a whole is .700701 and:
One note. We could not physically reverse the .700701 to 107,007 the way the universe did. If we tried the 7’s would be backwards. But a being in a higher dimension would have no trouble with it. Magic?
As for (1870 + 130) = 2000, we may recall the number 2000 came up in our discussion of the letter pairings of the 231 gates, as the sum of all those 231 pairings as specifically found in the Torah was 222,004 or (2000 x 111) + 4. That this is off by 4 from a perfect 222,000 in a similar way to the 10 Commandments being found at letter 107,007 and not 7 letters. The number 222 is certainly evocative of 2 x 111 or 2 alefs (אלפ), and according to chazal, the word for alefs is as alafim (אלפים) and alpayim (אלפים), meaning thousands, and 2000, as in the verse Notzer Chesed L’Alafim from the 13 Attributes. We can now better understand why the 10 Commandments were placed exactly where they were and why Rabbi Shneur Zalman of Liadi, “the Alter Rebbe,” said they are supposed to be the seeds of physicality and spread by means of the letter combinations that comprise 231 Gates of Wisdom.
Regarding those two Alefs (א), it was R’ Azulai of blessed memory, who wrote in L’Chesed Abraham that the Alefs (א) should be taken as 1818, its value after 3 iterations, making two of them equal to (2 x 1818) = 3636. Regarding the split of the 27 letters into its natural 30 – 70 proportion, (30 x 70) = 2100. The total gematria of the entire Torah is 21009826, which may or may not be a coincidence. But if it is not, then is 21009826/3636 = 5778.28?
Or since the first verse of the Torah is 2701, is (21009826/2701) = 7778.536?
Or that (7778.536 – 2000) = 5778.54?
The Pronics in Egypt
Sifting through these even-odd Pronic numbers, the most obvious and notable results are the two Names of G-d Matrices, the 42-Letter and 72 Triplets, and also the sum of the first two consecutive results, (6 + 20) or 26, the value of the Tetragrammaton (יהוה). We use the term “results” because these Pronic pairings are equations, simple ones, but equations nonetheless, and derived from the simple ordering or counting of the positive integers that our entire understanding of the universe is based on.
Then the next three Pronic numbers in order (110, 156, and 210) represent respectively, Joseph’s age (110), Joseph’s name’s numerical value (156), and the 210 years the Israelites were in exile in Egypt, which began when he entered it. The number 110 also does double duty as the sum of the important 13-42-55 sequence, whose digit sum was 20, as in the 2nd Pronic pair. It also represents 4 cubits as 4 x 27.5 = 110. As for the Pronic pair result 210, it too shows up in the Bell Prime Indices as 55 x 42 x 13 x 7 = 210210. This result, 210210 is also 70 x 3003, which shows up as the sum of the first 8 words or 33 letters of the Torah, illustrating once again the fractal nature of the Torah. Moreover, the sum of the 4th and 5th Pronic numbers (72 + 110) = 182, the numerical value of Jacob, Joseph’s father. And yet again, as the sum of the 1st, 2nd and 6th Pronic Numbers: (6 + 20 + 156) = 182.
The value of Jacob’s name comes up once again in the even Pronic numbers in a most organic way in that it is also the sum of all the integers in those 32 Pronic components. (2+3 + 4+5… + 3 +2 + 3+3) = 182.
Continuing with the Pronic list, we have the results 272, 342 and 420 (not that 420), repeating 42, 72 and 42 again. Speaking of 420, if you recall in the last section, we added on the ordinal value of the letter positions within a verse in order to make each word distinctly unique and to unearth even more hidden secrets of the Torah. While the last two letters of the Torah’s first verse added up to (27 + 28) = 55, an odd-even Pronic Number that equals 2 cubits (2 x 27.5), the 9th word (היתה) in the Torah has a numerical value of 420. That 9th word’s 4 consecutive ordinal values (34+35+36+37) = 142, and its word ordinal value is 42. Just as a reminder, the first 42 letters of the Torah convert into the 42-Letter Name, not just the first verse or first 8 words. Moreover, when we sum (420 + 142 + 42 + 9) they equal 613, as in the 613 mitzvot (precepts). You can draw your own conclusions. Of course, (420+4) for the 4 letters = 424 (Moshiach Ben David).
By the way, that same Pronic pairing that equaled 55, when multiplied together (27 x 28) = 756, the base measure of Joseph’s Pyramid in feet, but more about that later.
The 9th word in the Torah with all the ties to 42, the mitzvot, and Mashiach, usually translates as “was,” as in “and the earth was…” It is juxtaposed to the next 3 words (without form, void, and darkness) of 11 letters in total, and as we saw in the previous article 11/3 = 3.66 and 3/11 = 27.3, numbers that greatly define our solar system and physical universe. The Genesis narrative then goes on to describe how G-d Created order out of that chaos, just as we have observed with the dimensions of our solar system and the parameters of our universe.
When we examine the words pertaining to the time before the disorder, when the order happened naturally and G-d did not have to actively intervene with numerous modalities of separation, a time before a firmament was set in the heavens to separate the two existences (levels), we find a certain type of result. The sum of the verse ordinal letters for the first word is 21, which as we previously stated is the same as Ehyeh(אהיה), The Name of G-d associated with the hyperspace (Binah) upper-level dimension. The sum for the first two words is 45, representing Adam and the aspect of the Tetragrammaton connected to that “in between” or processing level, Zeir Anpin. The 3rd and 4th words together equal 91, with its connection to 13, the unification of the Names, etc. The first through 5th words sum to 231, as in the 231 Gates of Wisdom. The first through 6th equal 300 and its connection to various Names of G-d including Elohim, Adonai and the Tetragrammaton as previously explained. The first through 9th all together equal 703, as in 19 x 37, and the value of the Torah’s 6th and 7th words V’et H’ertz (26.0% of first verse), while the first ten (10) all together equal 820, the value of the core verse of the Torah, “Love they neighbor as thyself.”
Meanwhile, the second through the 5th words equal 210, the height of the Pyramid, and the sixth through 8th words equal 330, the base of the Pyramid. Not only do the 2nd through 8th words connect directly to the Pyramid’s dimensions, but the rest of the first 42 letters in the Torah, in other words the 1st word (בְּרֵאשִׁית) , and the 9th and 10th (הָיְתָה תֹהוּ וָבֹ) words and the first 2 letters of the 11th word equal 363, the numerical value of H’Moshiach. Moreover, the 1st, 9th and 10th (הָיְתָה תֹהוּ בְּרֵאשִׁית) words total 280, as in the sum of the 5 final letters (ךםןףץ), also equal to (4 x 70), as in the two enlarged letters of the Shema(עד) .
Incidentally, the sum of all 42 Letters in terms of the Torah ordinal positions after the first word, Bereshit, is (363 – 21) or 342, as in the 9th Pronic number (18 x 19 = 342). And yes, there is probably meaning to 21 = (3 x 7) and (18+19) = 37.
Once again, the Creator of the Torah has packed in a lot of imagery and circuitry into only a few words at the beginning of the Torah.
On the other hand, the three words (תֹהוּ וָבֹהוּ, וְחֹשֶׁךְ) describing a time of chaos, void, and darkness have a total word ordinal value for the 3 words of 98, as in the 98 delineated curses in the Torah. The possibly cryptic sums of the total (word value, ordinal value and ordinal Torah value) for the 3 words are 571, 219 and 578 and the first two Tohu v’bohu, together equal 790. Are these hints to 5778, 2019 and 5779? Possibly. Right now, they are just clues.
Overlapping the two frames of reference are the 42 letters that form the 42-Letter Name, bridging the spiritual dimension (hyperspace) or higher-level simulation and the physical realm or base-simulation we find ourselves in. Why would that be?
If we are to believe the narrative and how we see it being laid out in the Torah, G-d Created an enlightened spiritual hyperspace realm where everything laid out perfectly, then He started again with another realm, a physical one than needed walling off from the spiritual realm and needed a lot of molding and the separating and recombining of ingredients. After completing 7 tiers or levels of this Creation, He reached a point when He decided it was enough and that it was time to see how it would progress on its own. Things ran smoothly, too smoothly so an opponent was chosen, and the rest is history.
None of that answers the question why there was a bridge or backdoor to hyperspace. Or why the lower realm was Created if perfection already existed. The answer to both questions goes hand in hand and can be found in fractals.
Self-replicating fractals keep filling voids we did not even know were there. The Creator needed to fill in the void, emptiness and darkness and He wanted an automated system to do it that would not consume all His everlasting time. The void was both in the upper hyperspace realm and below though much less so. Nested, repeated civilizations and simulations would take care of the lower realm (dimensions) but in order to keep automatically populating the hyperspace region and beyond an elevating/sifting process was needed. And that process necessitated a bridge through the firmament.
Maybe. It is certainly plausible given what we now know from modern analysis and ancient wisdom. Nevertheless, let us continue peeling back the layers of understanding and see what else gets revealed about the Torah, the tools we were given, and universe we inhabit.
The 10th Pronic number is 420 or 10 x 42. It is followed by 506, which is the sum of the first line of the 42-Letter matrix and the amount of times (506) that the triplets within that matrix actually appear in the Torah. It is also the complete gematria value (Standard plus ordinal) of “Moshiach Ben David”. Oddly, divinely, or intelligent designly, 506 is the result of the 11th even Pronic number (22 x 23) and is also the sum of the series 12 + 22 + 32…112.
After 506, the 12th pronic number, 600, could represent the 600,000 Israelites males in the 12 Tribes over the age of 20 who left Egypt, or the 600 chariots that chased them.
Speaking of those 600,000 Israelites, not a random number by a long shot, As the Arizal explains, when we divide One by the 600,000 Israelites and those by the 70 who entered Egypt and those by the 12 princes (tribes) and the 3 Patriarchs we get:
The Arizal (Rabbi Isaac Luria of blessed memory) told us 450 years ago that the way to reintegrate the souls of the 600,000 was through the 42 Letter Name, just as Rav Abraham Brandwein, may his memory be for a blessing, said, “It is through the understanding of the 42-Letter Name that the geulah (final redemption) will come about.”
The sum of the first 8 even Pronic numbers is 888 or 8 x 111, or 8 Alafim. Remember this allusion to 8 x 1000, as it will be soon be very important.
The Pronic series with all the Exodus connections continues with 702 being the numerical value of Shabbat (שבת). Summing the sequential 8th to 13th even Pronic numbers from 272 through 702 = 2842, circling back to the Torah’s first verse yet again, and yet again, exactly 1000 less than 3842, the gematria of the Torah’s first 42 letters.
The six(6) letters of the juxtaposition above have a combined value of 345, as in Moshe (משה) and the ordinal value of “and the darkness” is 46 as in the “cubit” where we find that cube root of “cubit (46)” is 3.5830…, Moshiach. One metaphoric interpretation, the seed of Moses and Moshiach was(is) hidden in the darkness. Another, and one often used by the Kabbalists is that the darkness is only an illusion, the light is there all along.
Finally, the sum of all 16 even Pronic numbers through 32 x 33 is (10 x 625) + 6. If you recall, the alef-bet was split odd-even into values of 625 and 870, so how phenomenal is it the universe has happened to juxtapose 625 in the even Pronic numbers with the corresponding odd/even split counterpart, 870, as the 15th odd Pronic number (29 x 30)! What does that tell us about the connection between the energy frequencies of the letters and the basic numbering system of our universe? Does it strengthen the premise that both are derived from the same source?
So why 6256 and not 6250 if that was the intention? The number 625 was the allusion, not the intention. The intention was probably to include one more Exodus Name, Aaron, of numerical value 256. The value 256 is also that of the Ark of the Covenant.
Why did we stop at number 33? The first 33 integers correspond to the first 33 letters of the Torah, making up the 11 Triplets of Bereshit that sum to 3003.
And what about all these Exodus correlations with the Pronic numbers? And the connections back to the beginning of the Torah? What does that say about the Source?
The word value for Israel (541), the interim goal of the Exodus, is found 625 times in the Torah, and the word value for Joseph(156), also Zion(156), is found 54 times in the Torah. In accordance with the Exodus pattern embedded in these Pronic numbers, 156 + 54 = 210 and the Pronic components (12 x 13; 14 x 15) of 156 and 210 respectively add up to 54 as well.
Remember, packing a whole lot of info into is very small set of numbers or items, is extremely efficient and efficiency is certainly an aspect, intention, and proof of intelligent design. But this is nothing…
Just like string theory, the kabbalists bundled up the first 7 lower dimensions, and just as we bundle up the 7 lines of the 42-Letter Name Matrix, and just as we added up the first 7 words of the Torah as a single unit we can bundle (sum) up the first 7 even Pronic numbers (6, 20, 42, 72, 110, 156, 210). This gives us the 3 prominent Names of G-d values (26 + 42 + 72) plus the two Joseph numbers (110 + 156) plus the years in Exile (210), which all together are equivalent to 616, the value of “The Torah(התורה).” What was the most important result of the Exodus from Egypt, given that there have been 3 more exiles since? The reception of “The Torah.”
Who do we most associate, though, with the Exodus? Whose number is missing from these Pronic numbers? Moses, whose name, Moshe (משה), just happens to appear exactly 616 times in the Torah.
By the way, the 173rd time Moshe (משה)’s name appears, corresponding to the 173 keys of Heaven that the Zohar tells us were given to Moses, corresponding to the small gematria (173) of the 42-Letter Name. The 173rd time is found at the end of the 10 Commandments in Exodus 20:19, which is in the 156th paragraph of the Torah.
The first 7 even Pronic numbers (6, 20, 42, 72, 110, 156, 210) add up to “The Torah.” Meanwhile the first 6 even Pronic numbers (6, 20, 42, 72, 110, 156) add up to 406, the sum of the verse ordinal values of the entire 7 words of the Torah’s first verse, which is necessarily the sum of the integers from 1 – 28 for the 28 letters of the verse.
Mathematically, this means that Σ(1 – 28 ) = (2×3 + 4×5 + 6×7 + 8×9 + 10×11 +12×13 + 14×15). Σ(1 – 28 ) forms a triangle, as did Σ(1 – 73 ) and Σ(1 – 107 ). The 7 first even Pronic pairs form 7 pieces of that Triangle that fit together perfectly, with the first one, (2×3) = 6, being the capstone., like the 6 letters in Bereshit (בראשית).
Of further note is that the 26th even Pronic number (52 x 53) = 2756 or the value of the first verse, 2701 plus 55, or 2 cubits once again. The number 2756 is also the sum of the first 12 Pronic numbers, incorporating all the integers through 25: (6 + 20 + 42 + 72 + 110 + 156 + 210 + 272 + 342 + 420 + 506 + 600) = 2756.
As you will soon see, all this is still nothing….
I have been asked why I sometimes refer to the Great Pyramid as Joseph’s Pyramid. It is because of the numbers. I do not see any numbers built into it related to Imhotep, Thoth, Pharaoh, Ramses, Ra, Isis or anything else venerated in Egypt, nothing like 2756 being a hyper efficiency way of combining the cubit (27.5) with the Pyramid’s base (756), or 2000 with 756 as discussed above. Does the cubit height (210) and base (330) of the Pyramid plus One(1) = 541, Israel or Egypt. The Torah does not tell us much about Egypt or mention the pyramids, but it does tell us Joseph ruled over all of Egypt and he made Egypt (Pharaoh) rich.
If we take away the first two Pronic numbers, or 26, representing the Tetragrammaton (יהוה), the 3rd through 7th Pronic numbers thus add up to (406 – 26) = 380, the gematria of Mizra’im (Egypt). The Torah does specifically state Pharaoh did not know G-d (יהוה).
Mizra’im (Egypt), of numerical value 380, is an odd Pronic number though, since (19 x 20) = 380, For that matter so is Jacob, as (13 x 14) = 182. You may call the Pyramid anything you like just do not call it Cheops of Khufu because that is a hoax. An intrepid explorer supposedly found a cartouche hidden in a crawlspace within the Pyramid. It was the only one ever found by the way, which was kind of odd for a civilization that loved their hieroglyphics, Pharaohs, and so-called gods. The cartouche, not chiseled but painted, read Khufu, which was later translated to Cheops and forms the entire basis for attributing the construction of the Pyramid. What is Khu – fu reversed?
So, is it random that all these Exodus references of 42; 72; (Jacob 182); Joseph (156 and 110 years); 210 years; 600 chariots; Amalek (240 = 15 x 16); Egypt (380) and Shabbat (702) are all Pronic numbers? Not likely, considering the connections to 625 and 870, the natural split of the alef-bet. What is it about sequential pairing that we are supposed to learn?
You may be skeptically, thinking that multiplying consecutive numbers gives us so many numbers that we could construct a narrative out of almost anything, but not only do the Pronic numbers form a very specific and narrow pattern, but they are a lot scarcer than you think. There are only 99 of them under 10,000.
Not Nothing Anymore!
We have already well established that the Torah is no random history book and that every element in it was well plotted out and specifically designed with redundant and abundant intent, so we can take it as a given that all the Exodus numbers being Pronic numbers was done on purpose. So, imagine if there was a way to string all these numbers together so that we did not need a spreadsheet, calculator, pen or paper, and did not even need to list the Pronic calculations at all. Would that tell us something about divine intent? What if that string was the simple set of all positive integers (1,2,3,4,5…)–cannot get much simpler than that? What if all we need to prove that, and that the Exodus numbers form a simple path is a single piece of actual string and maybe some nails or pushpins to keep its shape?
Put in the pin and affix the string at zero(0), then spiral outward in a square shaped spiral. Because Pronic numbers are the product of consecutive integers they naturally form rectangles giving rise to some amazing finds in this square spiral.
In mathematical terms the sequence is for even-odd number pairs and for odd-even pairs. The question is: does the Creator want to play number games to test our knowledge of mathematics and code-breaking, or did He want us to follow the divergent paths, like the one that includes all our Pronic Exodus numbers.
We have been shown that whoever Created the Torah understood the spiraling nature of the universe and all the math behind it. We have been shown that whoever Created the Torah understood Number Theory in great detail and with astonishing computational power. How beautiful is it that as this simple spiral of consecutive integers unfolds, a diagonal path from the center and up and to the right containing the entire even series of Pronic numbers is generated? Then down and to the left are all the odd series of Pronic numbers. There is so much beauty and simplistic symmetry in this basic spiral, such us the diagonal up and to the left from center being natural squares where n is the number of rings outward from the center:
As for Mt Sinai itself, the Hebrew word for the “the mountain” is h’har (ההר) of numerical value, 210, the 7th even Pronic number, and the numerical value for Sinai is 130, or (13 x 10), not a Pronic number obviously, though as the Torah’s closest link to G-d, the connection between Mt. Sinai, 13 degrees, and One(1) cannot be overlooked. Especially not when we consider that the 10 Commandments were given in the 20th chapter in Exodus and that there are 620 letters in the 10 Commandments, and that not only are 6 and 20 the first two even Pronic numbers, but the gematria value of the Hebrew word for 20 is Esrim (עשרים) is also 620. Most important, the log (20) = 1.30103 thus as usual, it always comes back to 13 and thus One (1).
It is silly, of course, but if you notice the center of the spiral, counting backwards to zero(0) is 210. Could it be a metaphor? The numbers 1-0-3 and thus 1 and 30 and 130 as in log (20) = 1.30103 are there too. Maybe it is not so silly after all, especially if we view the square spiral as a four sided pyramid with zero(0) at the top and the Pronic numbers alternating with the natural squares to form the axis edges.
What is So Special About 210?
Is there anything mathematically special or isolating about 210, or was it chosen as the height of the Pyramid in Egypt and the years of the Israelite exile in Egypt simply because it was a Pronic number?
Given that there are 4 letters in the Tetragrammaton (יהוה) and 4 Essential Forces, the first four (4) prime numbers (2,3,5,7) when multiplied together equal 210. They are the number 210’s unique prime factorization. Then…
Here is where it gets distinctive. All the rest of the primes less than 210, all 42 of them, when added together in matching pairs (i.e. 11 + 199) equal 210. That makes all 46 first primes, reminiscent of the 46 chromosomes in our bodies that are also arranged in pairs, combine to form the number 210. This is also the last prime number in all infinity where this happens. That is indeed special.
And the Pyramid just happened to be 210 levels and cubits high? And the Israelites just happened to be in Egypt 210 years.
And 46 just happens to be the numerical value of “cubit?
The numbers 103 and 107 are consecutive primes that add up to 210. They are the 27th and 28th primes, and as we saw with the last two letters in the Torah’s first verse, 27 + 28 = 55, 2 cubits.
It is a conjecture in mathematics that all even integers are the sum of two primes, though no other larger number has all their lesser primes add up to it the way 210 does. No other number at all, involves ALL the lesser primes in its computation. Oddly enough, if we include the pseudo prime (1), the sum of all those primes through 210 is 4228. Oddly, 4228 is (114 x 37) and as we know there are 114 Chakras, or (42 + 72). So, the sum of the primes through 210 = (42 + 72) x 37. Clues and messages abound. We know all about the connection of the number 37 with the Torah’s first verse and should take into consideration that it is the numerical value of the Hebrew word for “the heart” H’lev(הלב). This is an important part of the equation.
What else is on top of the Pronic Pyramid?
We have been following the Exodus path dictated by the even Pronic numbers as it loops around the infinite integer spiral, until we get to the end of the Egyptian exile of 210 years. The Book of Exodus in the original Hebrew is called, Shemot (Names), because at its core it is about the Names of G-d. Here is yet another way the 42-Letter Name and the 72 Name Matrices are connected to 13 and thus One (1). This particular connection fittingly also integrates one of the even Pronic numbers. It also points in the direction of Moshiach, the anointed One. Let us explore…
The standard gematria of the 42-Letter Name is 3701. The standard gematria of the 72-Triplet Names is 9143. When we add (3701 + 9143), we get 12844, which is 156 less than 13000 or 13 x 1000 (Alef).
The number 156 was one of the Egyptian exile Pronic numbers (12 x 13). It is also (2 x 42 + 72), symbolizing the Upper and Lower 42-Letter Names and the 72 Names. There were not 12 but 13 Tribes including Levi(לוי), whose descendants as the attendants of the Temple and the priests are treated and counted separately. In actuality it is Joseph who is not counted as he was replaced by his 2 sons as heads of the Tribes. There are many reasons for that, but as noted in the equation above we have 13000 – 156 = 13(000) less Joseph.
Moreover, the average letter value 3701/42 of the 42 Letters in the Name is 88.1190 and the average letter value 9143/216 of the 216 Letters in the 72 Names Matrix is oddly enough 42.3287. When we add these two averages (88.1190 + 42.3287) we get 130.4478, or 130, (the value of Sinai) and 13 (one) once again. The kabbalists will also recognize 130 as the value of the Hebrew word for Ladder (Sulam) as in Jacob’s ladder and the ladder to Heaven.
The remainder of the average letter equation, .4478, is also evocative of the sum (4470) of the first 1000 digits in Pi (3.14159…216420198) that end in the digit 8, as do all the key Biblical Dates. Did you notice how those 1000 digits end: 216, 42, 2019, 8. Is there a message encoded in there? How about if we add in that the sum of the digits in Pi up to 42019 is 4446, which is (57 x 78), just like the three 4-digit strings of 5778 found in those first 1000 digits.
Furthermore, and of significant note is that when we divide 12844 by 358, the numerical value of Moshiach, we get 35.877095, Moshiach yet again. Unlike most aspects of the world of illusion that do not want you to look behind the curtain, the mathematics behind the universe and the Torah encourages you to draw aside the curtains and look around, beneath, and beyond. The closer you look, the more you will learn; the more you learn the more apt you are to draw closer to the same conclusion: the ultimate conclusion.
As for that final sequence in the first 1000 (Alef) digits in Pi (420198), the five-digit string (42019) is found twice in those 1000 digits, at digit #702, representing Shabbat (שבת), numerically 702, and again at digit 995. It is not found again for more than 295,000 digits. A message can be seen by those who choose to look. And if we need encouragement, we need to look no further than the sum of the gematria of the entire Torah, 21009826/42019 = 500.007758395. According to the Zohar, the distance to Heaven is 500 Parsangs; and we have discussed 77 and 58 numerous times already as they keep coming up; 395 is the gematria of the Torah’s 5th word, H’Sham’im (השמים) Heaven.
Nevertheless, if you wonder about that pesky 8 after the final 42019 sequence (…420198); well, 21009826/42019.8 is even closer to 500 at 499.998238. Is this more of the Magic of 5?
Before we shine a light on another one of the 4 Essential Elements of the universe that are key to solving the enigma of the simulation puzzle, we should take a look at life on Earth. The Torah says it stretches back about 5778 years. Evolution says it stretches back hundreds of million. And before we look at the math involved in that, let us consider creativity as a possible bridge to hyperspace.
How does creativity occur? We conceptualize an innovated shape, add a few tweaks, maybe even a few more weeks or months of study, then we get a 3-d printed prototype of some new product, invention, or innovation. It is not always so simple, but that first step is where the whole process collapses before it even gets started. That first thought of an innovative shape did not just happen. Consciously or unconsciously you went through millions upon millions of variations and iterations of your insightful invention. This is how you came up with the one that fit your search criteria that you came up with on your own, or that you may have had an embedded memory of from a prior consciousness journey. You obviously did not have time to do that consciously. If you have access to a powerful computer and AI system, it can already do that for you.
Nevertheless, right now most of do not. So that leaves unconscious access when we are sleeping or daydreaming. What happens is that we are unwittingly accessing hyperspace. The cosmic simulation program can work that same trial and error program millions of times faster than our best computers and it does not cost us anything. It can also add both intuition and an access to a vast library of final products from parallel and past simulations to speed the process even more. You simply go to sleep, thinking about a problem you want to solve with as many aspects of it that you think need to be incorporated in it, and then you wake up with the answer. Some of us just stare off into space and it happens.
Kabbalah calls this Light. It speaks of G-d as an all sharing force. It speaks of our world as the land of restriction, a realm where that all-sharing light is restricted, limited. Yet, one world away it is there for us and easily accessible to our consciousness. That is indeed all-sharing. Yes, there is a formidable opponent in this world, simulated or not, but we were given all the tools we need and then some to win.
Since we do not have the brain power to go through all the myriad design options on our own. We cannot process and eat food fast enough for our body conversion mechanism to generate enough energy for our brains to operate on that level. We were not designed that way; there was no reason for it, since our consciousness could tap into those resources for free. Free Energy. Tesla was working on it, and yes, he most probably found it. All-sharing.
Given our physical limitations, there are two possible processes.
1) Our consciousness taps into the enlightenment, a higher-level environment, where our consciousness gets briefly integrated into a plasmatic universal consciousness until the task is completed. Then when it disengages, we wake up. During this time period the body must go on auto-drive as the consciousness is disengaged. Note, the simulation does not pause, we just sleep through it.
2) There is an algorithm within the simulation that allows the player to temporarily suspend play while requesting a necessary download from the program. The program does all the processing as per the parameters of the request and once the download is complete the player resumes. We see the analogy to this in our video games when a player receives a new weapon or materials. Some people get really skilled at this and accumulate and switch weapons and materials at a high rate. They win the contests. In “real” life simulations we say they are really good at thinking on their feet. They tend to be very successful by our standards, though not necessarily evolved at all. It depends on what they do with that thinking.
Based on what I have seen and read about the first option is more probably, though it can also be a combination of the two possible systems that are incorporated seamlessly within our simulation matrix.
This takes us back to evolution. Darwin’s theory, an academic livewire, maintains that all life forms mutations and the resultant mutant traits that prove advantageous for the individual go through natural selection and get passed on to the species. The problem is that the mutations do not just happen on the surface or the skin level. They must first occur on the protein and gene sequencing level, and then after a long, complicated process and possibly many years, or even generations, appear on the surface. Moreover, there is nothing stopping more than one mutation from happening simultaneously, and several ultimately beneficial mutations may get canceled out long before they can take hold. In fact, whatever caused the mutation is likely to cause numerous ones at the same time. These include radiation from thousands of open air, atmospheric, and oceanic nuclear tests. They include environmental toxins in our homes, offices, schools, food packaging, food products, fields, farms, waterways, airways etc. They include chemical byproduct additives purposely added to our water, prepared foods, and genetically modified foodstuffs as well. They include geoengineered skies full of metals and salts that blanket the earth in white veils that greatly increase UV and storm intensity. They give us very beautiful but odd pink, purple and orange sunsets and lots of double rainbows, but at the expense of blue skies and our health.
The Numbers Do Not Add Up
All those are topics for another day. One of the basic flaws in Darwinism is that there are 10195 different and possible combinations of amino acids that need to be sorted through to create an original small protein. Then for every successful functioning protein structure there are 1077 that do not work, far more than the number of atoms in the Milky Way. Since scientists estimate that there have been 1040 different organisms or all sizes and kinds that have existed in the history on the earth in the last 3.5 billion years, it means that by evolutionary methods only 1/1037 of all the possible protein structures could have been searched. In other words, not even one new functional protein could have formed on earth in all that time, let alone species, phylum, kingdoms and civilizations. And that is being extremely generous because it assumes every procreative attempt included a mutative experiment, when our observations show it was in actuality a rare occurrence.
These numbers are not mine. Some came about through simple combinatorics like we used at the outset of this series with the chances of the alef-bet working out so perfectly as they did. The rest of the numbers were painstaking produced in rigorous laboratories using strict peer reviewed scientific and academic methods. That some of the numbers align with our Torah numbers, well that would only make sense in an intelligently designed universe.
Indeed, the possibility of creating that very first protein is 1/10164. Good luck. That would take more time than scientists think the universe was in existence. Even if they got lucky. They would have to get lucky a dozen more times to create the other mechanisms in a cell, and all those lucky happenings would have to occur within a singular cellular membrane because all the mechanisms must integrally work together within a safe protective environment before life and evolution could move on. Moreover, because they cannot exist without the support of one another, all that luck would have to happen simultaneously. Sure makes intelligent design sound a lot more plausible!
Moreover, unlike our product innovation, where you have to run through millions of iterations that mostly result in structural, functional, or esthetic failures, with life and biological evolution, most of those trillions of iterations end in catastrophic failure, known as death.
In fact, if all 20 components of that first extraordinary protein survived the UV saturation, the lava flows, solar winds, and asteroid attacks, and had been present collectively and then by some chance miracle that first extraordinary protein came into being, without all the other cellular components being present, it simply would have died.
Way down the evolutionary road, even if a few of the mutated organisms actually get born, they may turn out to be ineffective, unattractive, a weakened variation, or even a deadly one that may not reach its full potential like schizophrenia until 20 years later, or something else that does not take hold for several generations because it is a recessive gene and must meet up with someone else with the same mutation. Only then does natural selection take place, which does not explain why schizophrenia would get passed down, or autism would be such a successful trait based on its rapid rise and frequency in the 100 years since the first radio and TV broadcasts.
What if a mutation occurred that made people more susceptible to cancer at age 40, yet also made them slightly more attractive, would it not have a degenerative effect on the population?
What if a mutation occurred that made people less susceptible to cancer, yet also made them slightly less attractive, what are the chances of it getting passed on?
What if the greatest beneficial mutation of the generation got swallowed up in a plague, a battle, a fire, or even a random flu? It would seem that the random benefit of a successful mutation would face similarly random chances of not surviving.
If a single beneficially sequenced code mutation can make someone more fit, smarter, or more attractive, is it not more likely that a single sequenced code mutation would kill off, maim, or somehow be harmful to someone? How many chances do we get? It is not like each couple has hundreds of kids. It also seems like we are “evolving” to have less children.
It is a lovely theory based on hyper-inefficiency. It is also not remotely possible. Without divine guidance or intelligent design interference, it is almost impossible for a single successful mutation to work its way into a higher organism. It does not ever work timewise on micro-organisms.
You realize that in order for a mutated trait to be passed it must occur in either the chosen egg or the sperm and if it survived in one of the millions of sperm not chosen or dozens of unfertile eggs it would be lost forever. For a healthy baby to be born, the mutation would have to be that one in a trillion one that by chance causes no harm, as its code affects every cell in the developing embryo and fetus. Then, of course, the child would have to survive to adulthood and procreate and if that code did not get deactivated in the commingling with its counterpart genetic material that trait might finally get passed on.
Now, you are probably thinking about small changes when we said trait, like hair color. The larger the change, the less likely for the organism to survive, and if it did, to find a mate. So, if it is so impossibly difficult to make small changes how would we ever get from a baboon to a human? You can run the math, but it would probably take more time than we attribute to the age of the universe, or for sure, earth. But evolutionary biology tells us it had to start with a chance encounter of molecules, then eventually single celled organisms. How many successful mutations do you calculate it took to get from an ameba to the Baboon? Never mind that we were told by those same adherents of evolutionary biology that at several different moments in earth’s history, nearly all life was wiped out by asteroids, ice ages, volcanic eruptions, floods and other natural causes.
The Problem of Novelties
There is also the “problem of novelties.” Take the stomach for example. How many mutations did it take to create a functioning stomach? Though what good would that have been without the simultaneous chains of mutations to create intestines, an esophagus, mouth, teeth, jaw….? That problem exists on every level of evolution and in every process.
What about before the amoeba? Each individual cell is chock full of mechanical features and biochemical processes that require numerous complex components, each one essential for it and the cell to function properly. Where Darwinism falls flat yet again is that until all this multitude of disparate components are in place and working together in the aggregate, they are completely useless to the cell and the future of life. Therefore, there was no selective advantage to assembling them in the first place. Every step of evolution seems to mandate divine intervention so that the random component will work out positively 95% of the time and so that the trial and error process will work out for the most part without error. The truth is that unless the entire coding of the organism is viewed and taken into account in order to test out an improvement through multiple corresponding changes, there is not enough time in the universe for short segments of code changes to affect a generational string of incremental improvements.
Finally, like the patterns in the constants, the prime numbers, the dimensions of the solar system that we have highlighted, which are probably a small fraction of what is there once people start looking for them, there are undoubtedly patterns in our DNA and protein sequencing, and in our “evolution.” Our lives resulted from a string of random coincidences that happened to repeatedly be beneficial and do the impossible at impossible speed, out of an infinitesimally large number of possible wrong choices. There must be an underlaying and guiding pattern, or blueprint there. It is just a matter of looking for it. You can start with the hint provided by the Creator: the four(4) nucleotide bases in nucleic acids (DNA ) that code for amino acid chains in proteins are adenine (A), guanine (G), cytosine (C) and thymine (T), and their Hebrew initials (אגכת) add up to 424, Moshiach Ben David. With their ordinal value they have a complete numerical value of 460 as in 10 x 46 Chromosomes. And like the 3-letter root in the Hebrew language the language of DNA is arranged in 3-letter codes made up of these 4 letters, 3 (ג) of whom (אכת) were the 3 letters that conformed perfectly to the alef-bet exponential function.
Whether we find the pattern, or not, the rules that evolutionists believe belie the very laws of nature they cherish. Evolution violates the second law of thermodynamics because it supposedly causes order to arise from chaos, repeatedly and endlessly. The creation of life defies entropy every step of the way from its inception; entropy is a law of physics the dynamics of our entire universe is predicated upon.
Darwinism may explain how attractiveness, strength, and intelligence can get more concentrated in certain segments of the population and it makes sense for those beneficial traits that do survive the daunting gauntlet, but big picture it is a total failure and impossibility. It also fails to explain how traits like intolerance and ignorance are spreading so rampantly; is there a flaw in the evolutionary process or are there other intervening factors.
This brings up yet another flaw in evolutionary biology: Information. Where does it come from? We have seen it purposely embedded in the constants of the universe, and we have seen it embedded in the Torah long before man was capable of intelligent writing, but what about all that information encoded in our DNA? Did that too, like the origins of life, just happen by random chance. Our chromosomes and DNA are long strings of information, 6.4 billion nucleotides long and like computer coding they tell the components of life what to do. They are not consciousness though; if they were then computers would have consciousness too. They are not life in of themselves, but they are the source code for life and for maintaining life. But who programmed them?
Our DNA strands are raw information, very specific and crucial information. Like the words on this page, changing only a few points of grammar or punctuation can change the meaning of the information and drastically alter the outcome of events. For example, “Great hit, Jack!” is not the same as, “Great, hit Jack!” Accuracy is extremely important, especially where life is concerned and so is intention. Higher level information presupposes that the information can and will be used to illicit a specific response. Higher level Information does not come about spontaneously. There is no example of that anywhere in the universe. We can infer things from non-intentional information, like that contained on the surface of a random rock. Some can even speak the language of rocks, but anything we gleam from the rock is inference, our interpretation, not actual unequivocal information meant specifically for transmittal.
Random typing is information, lower level worthless information, gibberish. Gibberish in DNA is a dead-end, and results in death. There are 100,000 characters in a novel. Imagine trying to randomly type 100,000 characters and create a flawless masterpiece. Even if you had 100,000 typewriters, they would all still be spewing out random gibberish each and every time. Nevertheless, there are 6.4 billion nucleotides in the human genome, meaning that the equivalent in writing is not randomly typing just one 100,000-character masterpiece, but an entire library of 64,000 of them. You would have a better chance of physically counting all the atoms of the universe.
Which brings up one final question, if one believes in the hyper-fast, one-in-a-quintillion-quintillion-quintillion evolutionary biology theory, why are not humans better? If evolution could create life, speed us through the food chain, create these miraculously accurate banks of information, and usher in consciousness so seamlessly and so quickly, how come we are not incrementally smarter, more sociable, stronger, more flexible, faster, healthier, happier, more attractive, less inclined to hatred, or less willing to kill each other? How come no mutations for any of these attributes worked their way through mankind; why did the mutations stop at the quarterbacks. Everything was happening at lightspeed, why did it slow down to a crawl and stall out when it reached mediocrity?
It appears that some people looked at the beginning and the end and invented a process that defies all the laws of physics to get from point A to point Z, and everyone was quick to buy into it so they would not have to contemplate the alternative. What they did was akin to seeing a vein of marble in the earth and then Michelangelo’s David, and conclude that it was formed by erosion. And that does not even include the jump to life and then to consciousness.
Two questions arise, even if this one-in-a-quintillion scientific miracle of life did unfold without the hand of the Creator:
1) What is life without consciousness? Without consciousness, how is life any different to the universe than simple self-replicating carbon chains. Does life without consciousness add anything to a stoic universe? At the end of a day, year, 20 years, or 120 years it becomes a puddle of carbon again.
2) How did consciousness come about? Was it a Darwinian mutation, a single mutant nucleotide or fortuitous flaw in the genetic coding that suddenly gave rise to consciousness? When did this happen? If evolutionary biology could condense billions of years into a couple hundred thousand it could theoretically separate homo sapiens from apes, but they would still be primitive, using primitive tools, only standing taller and much less hairy. So unless you believe in prior advanced civilizations on Earth, which means you already believe in advanced intelligence in the universe, then you would have to match science with the Torah and conclude consciousness “spontaneously” arrived in a single person (Adam) about 5778 years ago. Though without divine intervention, that would have taken another one-in-a-quintillion scientific miracle. How many different mutations had to occur correctly and in sequence before one of them formed a what-if network in their head and decide not to run away from a forest fire, and instead turned, grabbed a burning branch, brought it back to his cave, kindled some dried wood that he would have had no need to previously gather and start cooking with it. And is that even really consciousness?
If it were so easy genetically to jump the shark, we would be having conversations already with our pets and seafood. And we would be a whole lot more afraid of our mechanical carbon and silicon based A.I. systems suddenly sprouting consciousness.
Finally, without consciousness what was the motivation for proteins to assemble, life to form, and DNA sequencing to run through quintillions of random mutations? If they did not have a consciousness and thus an end-goal, why would inert substances exhaust all that energy with nothing to gain? It is hard enough to install drive in many of our kids, let alone in a rock. How does this make any sense at all? It defies the laws of physics.
Darwinism and evolutionary biology are beautiful theories on paper and on high school whiteboards, but they do not add up. We do not even need to bring religion or divinity into the equation. If the math does not add up, you need a new theory. As far as fantasy and fiction, the one laid out in the Torah is the least farfetched of the two competing theories, especially if you combine it with a type of simulation theory.
Kabbalists call the Tree-of-life a metaphor for the 10-dimensional 3-column parallel structure of the universe. What if it was also literal? What if the Tree-of-life was also what evolutionists, botanists, biologists, etc. call it, the branching Tree that includes all the forms of life on earth. That would literally mean that Adam (man) was warned not to mess with this Tree that G-d created, and not to mess with DNA, and moreover that the evolutionary process was G-d’s. And what has man been doing for the last 50 years or so? Messing with the Tree. We have done more in the last 100 years to force mutations upon life, and in the last 20 year to directly manipulate our own DNA than has occurred in the entire history of our planet, in direct violation of the very first thing the Creator warned us about. Just a thought.
The Image of G-d
Genesis 1:27 “And God created man in His own image, in the image of God created He him; male and female created He them.”
Just to begin to unfold this we have a possible reference to the E8 root lattice in 248-dimensional Lie algebra through “In G-d’s image (בְּצֶלֶם אֱלֹהִים)” of numerical value 248. Out of the 13 words in the verse, the word created (בָּרָא) is repeated 3 times, and according to the kabbalists the word image (ְצֶלֶם) has the same gematria as Etz (tree) because it refers to the image of the 10 sefirot (dimensions) of the Tree-of-life. As we explained much earlier in the series, the full tree is comprised of 3 iterations of the 10 sefirot (dimensions) or 103 = 1000. In [G-d’s] image (בְּצֶלֶם) has the complete gematria of (162 + 45) = 207, the gematria of Light (אור), the opposite of physicality. The value 45 as we have previously explained is that of Adam (Man) and the aspect of the Tetragrammaton associated with the dimension of Man.
Meanwhile, both “In G-d’s image (בְּצֶלֶם אֱלֹהִים)” and “in the image (בְּצֶלֶם)” begin and end with Mem-Bet (מב) or 42, just like the 42 journeys of the soul and the 42-Letter Name of G-d.
So, one interpretation of “in the image” is in the likeness of G-d, which itself is very odd, because if you believe in a true Creator, why would He have any of the limiting aspects that are in man. How could He? Another interpretation is that an image is an image, a projection, a simulated reality. Within the image of G-d He created him, male and female. Within the simulation He created him, male and female. This could refer to a nested program simulation, but it may make more sense as a simulation system directly set up by G-d. Moreover, the phraseology “image in the image” would suggest a lower image within a greater image, or a base simulation within a higher-level one.
There is much more here, but let us get on with the more concrete stuff.
Pronic Numbers and the 8th Dimension Hyperspace
There is another pattern to the even Pronic Numbers that formed a path through the wilderness from Egypt to Exodus. That is [xn-1 + 8(n-2) + 14] where n = the level of the Pronic number within the square spiral. There is a reason beyond reason that the number 8 is critical in this pathway to Exodus, as we will see shortly. Before we do, and before we examine one element of the 4 Essential Forces, the 72 Triplets, let us consider the 112 Triplets and note that 112 = (8 x 14).
These patterns within the number spiral are not magic, they are mathematical. There is also a concrete mathematical reason that 8 works into the Pronic number equation and it has to do with the Pronic numbers forming a diagonal of the square spiral. That they align with the Torah’s Exodus number is, though, somewhat magical, at least by the limitations of our physical world. When contemplating the number spiral, envision an x, y axis through the central “0” so that each number would have their own (x, y) grid point, which would correspond to the number of rings they were from the central “0” point. That would also mean that each (x, y) grid point on a diagonal would be equivalent to (n, n) so when calculating any diagonal, even ones that do not go through the central “0” point, each number is necessarily some iteration and variation of (n x n) or n2. Moreover, because the spiral is square and each expansion (iteration) expands outward on the corner by 1 unit on the x-axis and 1 unit on the y-axis, each expansion by one ring (level) expands outward by (4 corners times (1+1)) = 8 units in total.
Numerically, this means that with each expansion set, whether (6,20,42,72…) or (5,18,39,68…) or (5,19,41,71) or (4,19,36,64), etc. the difference between the numbers increases by 8 more than the previous one.
Hidden Clues and Data in the Pronic Integer Spiral
If we extend out the spiral 56 levels, we would get to the 56th Pronic number whose pair 112 x 113, can possibly be said to correspond to the 112 Triplets. The corners of the Pronic square formed by the 56th Pronic number sum to the Pronic number 50400. This is, though, a more compelling argument for the 112th even Pronic number as corresponding to the 112 Triplets. That number is 50400, or 10 x 5040, which is the product of the 1st, 2nd and 3rd even Pronic numbers combined (6 x 20 x 42), which is also 120 (years of Moses’ life) X 42.
We have already explained that simple math converts these consecutive Pronics to 7! or (7 x 6 x 5 x 4 x 3 x 2 x 1), and that 5040 miles is also the sum of the Earth’s radius and the Moon’s radius together, which brings us to the purpose of this discussion. There are 5 Books in the Torah, and the name of the 4th Book has a value of 248 while the value of the 5th Book has a value of 256. The sum of these two is (248 + 256) = 504, like the midpoint of the 91 doubled words running through the Torah, with each word having a numerical value 504. What is this like? There are 50 chapters in the 1st Book of the Torah and 40 in the second, where we find the 10 Commandments halfway through at chapter 20. So, while the Torah, which is integrally connected to the number 248, is housed in the Ark of the Covenant of numerical value 256, the 248 dimensions of the E8 Lattice are included in the E8 Lie algebra and 256 is both 28 and also 8 more than 248.
Are these clues? Is it also a clue that (5040/8) = 630 and (504/8) = 63, the numerical value of the Tetragrammaton aspect associated with Binah (the hyperspace dimension)?
It is a function of 8, that the integer spiral is based in increments or 8, or is it a clue as to a connection between the Binah hyperspace dimension and the seemingly innocuous ordering or the integers?
And if these associations keep connecting us to Binah and (יוד־הי־ואו־הי), what about (5040/112) = 45, the Tetragrammaton aspect associated with Zeir Anpin and Man (יוד־הא־ואו־הא)?
And what about the 4 Essential Forces reflected in the 112 Triplets, which can be factored into 112 = (8 x 14) as we saw above relating to Pronic numbers? Is it a reflection of 8, representing Binah and 14, as the gematria of Yad(יד), meaning hand? Do we see the Hand of G-d in this? Are we meant to see it?
Is Yad(יד) found at the beginning of every aspect of G-d’s Name (יוד־הי־ואו־הי)? Is Vav (ו) there as well, the letter of numerical value 6, the first even Pronic number? Does the second even Pronic number, 20, represent the fusing of the two in Yud (יוד), the first full letter in G-d’s Name? Does the third even Pronic Number 42, represent the spelling out of the first two letters (ויו יוד), or the same two masculine energy letters? What about the fourth even Pronic number, 72, does it represent the full aspect of G-d’s Name (יוד־הי־ויו־הי) at the higher level of Chochma (Wisdom)? And somehow this was all built on increments of 8.
There is a unique structure to the 72 Triplets. Keep in mind throughout this section that the letters that form each Triplet come from 3 separate verses of the Torah, one of which is purposely taken in reverse order. And please do not forget that the sum of their 72 square roots for the 72 Triplets was 720.0 and the sum of the square roots of the 9 rows was 280.0 for a total of 1000.0
We know that the number 702 is the Pronic Number resulting from the Tetragrammaton pairing (26 x 27). This is why 702, with its connection to Shabbat and with the location of 42019 in Pi, is all the more relevant with its connection to the 72 Triplets. The value 702 is also the sum of the 9th row of the 72 Triplet Matrix, the final 8 Triplets. The number 702 is dramatically graphic at the bottom of the 72 Triplets, whose some of square roots is 720.
In descending order, the 702 row is the 9th and final tier. The value 702 divided by 9 for the 9th row is 78, which is the value of the triple Tetragrammaton (יהוה יהוה יהוה) as explained by the Arizal. Then, the value of the 9th row, 702, divided by 8 for the 8 columns, in other words the average value of the 8 Triplets of the 9th row, is 87.75. Could this be an allusion to 5778?
The 1000 Year Shabbat
To the kabbalists, there is a 1000-year period called Shabbat that is supposed to be soon upon us. This 1000-year period is an elevation beyond our physical realm and commences once the final redemption occurs. It is also an interim period, as yet another elevation occurs once that simulation period is concluded. The number 1000 stems from the energetic value of Alef(א) as 1000. Each millennium is counted as another steppingstone or tier toward evolvement, the final redemption. We are currently concluding the 6th millennium, corresponding to the 6 Alefs(א) in the Torah’s first verse. They foresaw two additional periods of 1000 years each, though they are both beyond time.
Let us continue. Since the total value of the 72 Triplets is 9143, and the first row of the 72 Triplets has a value of exactly 1143, the remaining 8 rows have a value of exactly 8000, or on average precisely 1000 per row. Hmm! Eight (8) periods of 1000?
If you recall while discussing the Pronic Numbers and their Exodus path from Egypt, the sum of the first 8 even Pronic numbers was 888 or 8 x 111, or 8 Alafim, which is also 8 x 1000.
The value 8000 for the remaining 8 rows would also form a cube of 203 or 8000, as in the tower of truth hidden within the center of Joseph’s Pyramid. This is the tower of 20 stacked nested cubes from 13 to 203, for a total of 210 units in height and a volume of 44,100 cubic units or 2102. Also, since the sum of the Torah’s first 3 word’s lengths is 19.99, just about an even 20, the first three words together can form a separate cube of 203 or 8000, possibly reflective of the Torah’s 2nd word’s 203.
Please note that separating the first row creates an 8 x 8 square that totals 8000, meaning that the average row value and the average column value are both exactly 1000. This also means the average for those 64 Triplets is exactly 125 or 53 or a 5 x 5 x 5 cube.
Given that there are 127 combinations of the Torah’s first 7 words and within them 64 empty cells how odd, or meaningful, is it that the 72 Triplets split so dynamically into the first row and the 64 square Triplets and that the value of that first row (1143) divided by 9 = exactly 127. Moreover, the average of each of the 72 Triplets is 9143/72 = 126.99, or extremely close to 127 again. Talk about a magic square!
Why a square? What is a matrix? What do mathematicians and physicists use matrices for? Many things, but there is use that might be germane to our discussion. In order to determine the curvature of space in multiple dimension you need a matrix squared to that dimensionality. For example, in 4-dimensional space time you need a 4 x 4 matrix, and in to get from point to point in the 5th dimension you would need a 5 x 5 one. So is our 8 x 8 inner matrix pointing us to 8-dimensional hyperspace? Could the 64 Triplets be coordinates and or a roadmap for that dimension? Certainly, an advanced intelligence would be able to provide that for us.
The flipping or mirroring of the middle verse sandwiched between the other two 72-Letter verses may in of itself indicate that advanced knowledge since a higher dimensional being can flip or reverse a lower dimensional object while lower dimensional beings cannot do that themselves. For example, a picture of a car on a flat page cannot flip itself and replace its trunk with it hood but we can lift it off and paste it back on backwards. In the same way we cannot swap the right side of our bodies with our left, but a higher dimensional being would be able to do it as simply as we cut and paste a picture. This may indeed be a message to us from beyond.
As we are about to see, the 1143 for the first row of the 72 Triplets is even more special, besides squaring off the rest of the Triplets. Before we do, we should note that the first and last rows which we have highlighted are (1143 + 702) = 1845 and if we add the small gematria value (173) of the 14 Triplets of the 42-Letter Name we get (1845 + 173) = 2018, the Western Calendar equivalent to 5778 HC.
As promised, there is more.
We know that the separate first row of the 72 Triplets has a value of 1143, meaning it has an average value per Triplet of 1143/8 = 142.875, which is exactly 1000 less than the average value for the 8 columns, or 9143/8 = 1142.875 and most significantly 1142.875 obviously rounds up to 1143, which as the total of the 72 Triplets first row is necessarily a round (whole) number.
That is pretty extraordinary and screams for us to pay attention. Moreover, like add on runs in the 8th inning, the average of the 4th row is 244.778 or 244.8, the Year of the Exodus (2448 HC), and while that of the 2nd row is 69.778 or just about 70, the average of the 6th row is 110.889 or just about 111.
Not Just 72 Triplets, but 216 Letters.
We have already highlighted that there are 32 Heis(ה), 32 Yuds(י) and 20 Vavs(ו) in the 72 Triplets. They alone total (32 x 5) + (32 x 10) + (20 x 6) = 600, as in the 600,000 Israelite Men who were part of the Exodus and the 600 choice Egyptian chariots laid to waste by (יהוה) in the Sea of Reeds. We also discussed that (32 + 32 + 20) = 2 x 42 and what that means. We have also already spoken about the connection of the letter Lamed(ל) to the level of Binah and the number 42. So let us further note that the letter Lamed(ל) has the numerical value 30, and there are exactly 20 of the in the 72 Triplets, totaling (30 x 20) = 600 equaling the value of the 32 Heis(ה), 32 Yuds(י) and 20 Vavs(ו) in them.
It is not just the number of the 20 letter Lameds(ל). It is their placement that is also interesting. The Zohar divides the 72 Triplets into 3 quadrants of 24 Triplets each and we find that there are 13 Lameds(ל) in the first quadrant; 6 Lameds(ל) in the 2nd quadrant; and only 1 Lamed(ל) in the 3rd quadrant.
Whether we are talking about the 8 millennia divided into six(6) and one(1) and the One (13) or the uppermost worlds (Oneness,13) and the bundled 7 dimensions of Zeir Anpin divided in to 6 and 1 we see it deftly woven into the 72 Triplets.
The Other Pyramid of 210
We have covered the Great Pyramid, Joseph’s Pyramid, with emphasis on its connection to the number 210, its height in levels and cubits, and the Pronic number stream exiting from Egypt. Yet, there was another pyramid concealed in Egypt and it had everything to do with that Exodus from exile. If we take a peek at the center of the 72 Name Triplet matrix, we see that the 4 letters (הראד) add up to 210. Here we go again.
What is it with 210?
Now, if we draw lines from the 4 corners to that 4-letter summit, we get 4 quadrants of 54 letters each, rising to summit capstone of 210. Yes, the 216 letters divided by the 4 sides of the resultant pyramid conveniently equal 54, just like our 54-unit shift of the alef-bet.
We also briefly highlighted a few of the astonishing equations embedded into the relationship between Joseph’s Pyramid’s measurements. There are 3 different Triplets with corresponding Pyramid measurements, forming a 4 triplet by 4 triplet right angle in the South-Western corner and a 4th adjacent to it:
The 39th Triplet has a value of 275 as the 27.5” cubit;
The 48th Triplet has a small gematria value of 55, as in the 55’ height of the entrance and the square root of the pyramid’s base perimeter (55 = √3025);
The 60th Triplet has a value of 330, as in the same base measure in cubits and;
The 63rd Triplet has a small gematria value of 756, as in the 756’ measure of that same base.
The 4 Triplets have combined position value of (39 + 48 + 63 + 60) = 210.
As for the locations of the 5 Mem-Bet’s (מב) in the 72 Triplets, they are found at Triplet positions #14, 55, 61, 65, and 70 respectively and the sum of their locations, (14 + 55 + 61 + 65 + 70) = 265 as in the 7th decimal place in Pi (3.14159265…). More tellingly, is the equation Phi – 42/26 = .00265 and the sum of these 5 Mem-Bet’s (מב) locations (14 + 55 + 61 + 65 + 70) less those of the Pyramid ones (39 +48 + 60 + 63) is (265 – 210) = 55, reminiscent of the 5 Kings vs 4 Kings confrontation at the valley of Siddim in Genesis 14:1. Perhaps that is a stretch and not a hint, but the Western (left side) base of the 72 Triplet Pyramid totals 318, as in the 318 men with Abraham, in that battle saga. The opposite Eastern (right side) base is 156, as in the numerical value of Joseph’s name.
It turns out that the additional letters in those 5 Triplets that contain the letters Mem-Bet (מב), or 42, are (יהודה) which spells out the name Yehuda, one of the 12 sons of Jacob and the main tribe of Israel. These 5 letters and thus the name Yehuda (יהודה) add up to the numerical value 30 and the name Yehuda (יהודה) is found 42 times in the Torah. As it further turns out, the value 30 is directly connected to the value of the mir cubit (27.5 inches).
This fancy looking formula is a recurrent progression such that value 27.5 increases and decreases by an ever-smaller amount (27.5 + 2.75 – .275 + .0275 – .00275 + .000275…) until it eventual reaches 30.00000000000000000…
And since 3 is essentially 30/10, we also have
Furthermore, the letters in the 72 Triplet Matrix have the tagins, or crowns added, which the kabbalists explain act as antennae, enhancing the strength of the energy transmitted though the letters. Only two of the Triplets have side by side triple crowns, the one at the 5th column, 7th row and the one at the 7th column, 8th row, or 57.78 as in the 42.22-57.78 Adam/Eve Tetragrammaton ratio we have already covered.
If we climb the pyramid in a spiraling fashion and start at the first letter (ו) of the first Triplet we wind up at that summit with the Letter (א) of the Triplet (אני) which spells out the word Ani or “I” in Hebrew. In other words, it ends in a point with the number 1. The four (4) letters (אנני) beside the summit platform (הראד) that add up to 210 have the value 111, that of Alef(א), representing both 1 and 1000.
Of possible import is also that both the first and last letters of the 72 Triplets (ום) and the last two letters (ום) have the value 46, and value of the Hebrew word for cubit, and (46 + 26) = 72.
Part XIV More Information; More than We Know
We discussed in the last installment of this series how information needs a source. We were referring to the billions of bits of information that encode every form of life. We made a strong coherent argument against evolutionary biology but perhaps were not clear or emphatic enough on a couple points regarding information. That string of billions of coded information which commands the actions of trillions of precision tooled simultaneously interacting biomechanical parts cannot have any flaws in it. This means no significant mutations at any time.
If life cannot survive without significant changes to its coding then each species is a separate line of information, not a variation of the next closest looking one. A horse, a zebra, an okapi and a giraffe did not come from the same source; the changes necessary in their information coding to get from one of these species to the next, even if done incrementally over time would have killed off the animal before it was ever born. This is even more of an issue in going from land animals to sea creatures and visa versa, or from dinosaurs to birds. It is mathematically, biologically, physically, and statistically impossible in every case. So which is the more plausible scenario: the one where a cow decided to swim and became a whale or the one laid out in the Torah that says G-d created the land, sea, flying, crawling creatures and Man separately, each after its own kind, including the vegetation? Remember, according to evolution, we had to split off from a tree at some point too—good luck making that transition.
We are speaking about a complexity beyond our comprehension. We examine single celled organisms under 1000x microscopes and see wondrous parts that we cannot figure out what they do or why they are there. Yet we are sure the right combinations or fire, ice and precise hits of single cosmic rays traveling across the galaxies and landing on just the right codon at just the right time over and over again transformed these microscopic creatures into us.
The other thing about information is that it requires a source. Apps just do not appear on your phone or computer; someone had to create them and write their immutable code. Like our bodies, any corruption of the code and the app crashes, fails to launch or work. So what makes more sense, the evolutionary theory that all these millions of different yet similar code streams, utilizing the same 4 code base system, all spontaneous erupted from rocks? Or that G-d (יהוה־אלהים) prepared the Earth and seeded it with them from pre-formed downloads from information present in a higher-dimension?
By the way, even if that rock was an asteroid that had some of the developmental legwork already done, it is still a rock.
A horse, a zebra, an okapi and a giraffe look similar because they were designed to look similar. Not only that, but all that information was designed to interact competently and successfully with all the rest of the information in the universe. And what about consciousness? Some of those long strings of information were designed to accept and house certain specific frequencies of consciousness. No matter how many times you strike a rock with lighting or heat it to 54,000 degrees it is not going to morph into self-replicating machines. And it is not going to morph into the codes (software) that command those machines? And it is not going to morph into the blueprints which coding follows so precisely? And it is not going to turn into a mind, a consciousness, or a soul.
And it did not on cue turn into the Torah, nor did Man throw a bunch of sticks on the ground and come up with the Hebrew alphabet. And neither man nor the universe stirred a soup pot of 304,805 letters and begot the Torah, a verse in each spoon, a chapter in each bowl. No, that was downloaded too. It came from the same source as our DNA. It too is information, complex information that we were designed to work with, laid out in such a way that we would eventually be able to comprehend it. It was meant to be a comfort and a guide for our consciousness trapped in this alien, hostile, slow moving environment.
So now let us use the information streams we were created with and continue examining the information streams that we were given to work with. There must be a reason for it. You do not create software without a purpose in mind.
We have seen certain core prime numbers like 37 and 137 utilized in significant equations involving the Torah over and over again. As a reminder, the number 137 is the numerical value of the word Kabbalah, meaning “to receive” and parallel. We have seen the number 20, the second even Pronic number, associated with Keter, the highest and seed level dimension, used over and over again as well. And we know that the Torah’s first verse has a gematria value of 2701 and the 42-Letter Name of G-d integrated with it has a value of 3701, both seed level informational elemental forces of the Torah and the universe. No one has successfully explained how the 20 amino acids utilized to create life really came out of rocks, nor why they stopped at 20. There are actually 22, one of which is used much less often in humans and one not used in the human race at all, but why not 2000 if it was so easy to come up with 20?
Nevertheless, the sum of the molecular weight of all 20 amino acids is 2738.01 g/mol or (2701 + 37.01), and the average (2738.01/20) of the 20 amino acids is approximately 137. This may not tell us why there are only 20 amino acids, but since their random creation is a mathematical impossibility, their connection, to 20, 37, 137, 2701, and 3701 is not only evidence of intelligent design, but information that is being purposely conveyed to us.
The chemical formulas listed below are of the 20 amino acids necessary for life as the first step in forming protein chains 300-1000 amino acids long, and that is still several steps and orders of complexity away from functional life on the simplest level. The 5 common elements (Carbon, Oxygen, Nitrogen, Hydrogen and Sulfur occur 393 times in the 20 amino acids or (202 -7) and their average weight within the elements is 2738.01/393 = 6.967 or just about 7. In fact, (2738 + 13)/393 = 7.0000 as in the 7 words of the Torah’s first verse.
Amino acids: formula and molecular weight
It is hard to say whether there is meaning or not in the 20 amino acids of life being comprised of 393 elements with an average atomic weight of 7 each, or that since (393 + 7) = 400 they correspond to the exponential design of the alef-bet, and to the letters Alef(א), Caf(כ), and Tav(ת) of the 4 nucleotides that the 20 amino acids eventually help to create.
Let’s Get Pi Involved Again
If we follow the integer spiral out 11 concentric rings to level 11, we will travel along our Pronic pathway and find the number 506. This is not only the value of the first row of the 42-Letter Name Matrix, the number of that matrix’ triplet (insert pic) occurrences in the Torah, and the complete numerical value for Moshiach Ben David, it is also the sum of each of the integers 1 – 11 squared, as can be found on the 11th line of Pascals’ Pyramid. Moreover, when we divide the total value of the 42-Letter name by 506, its first line, we get 3701/506 = 7.31422. This is about one-tenth of 73.1415, which was the result of 9/.123049…, the small gematria value of the 42-Letter Name. It is no sleight of hand; it is mathematics fractally circling in on itself. It is doing more than that though. It is also drawing our attention to one of the most key phrases in the Torah, at Exodus 3:14:
In small gematria this adds up to 3142 and the two higher names of G-d (אהיה), each of numerical value 21, sum to 42. Moreover, because the ordinal value of Ehyeh(אהיה) is also 21, the complete gematria value of each Ehyeh(אהיה) is 42. Likewise, the ordinal value of asher (אשר), the central word in this key to the Torah is 42.
Of the 1024, or precisely 210, different word values in the Torah there are exactly 6 that are found 26 separate times in the Torah—as in the numerical value of the Tetragrammaton(יהוה). The collective value of those 6 words is 3142. When Moses asks G-d what should he say when the Israelites ask His Name, G-d replies “I Am That I Am” or “I Will Be Who I Will Be.” Using 3 words (11 letters) G-d is giving him the Upper and Lower 42 Letter Names, the higher Name Ehyeh(אהיה), and the Tetragrammaton(יהוה) that corresponds to the 6 bundled lower dimensions of Heaven. Now that is conveying information.
At the center of each Torah fractal, regardless of whether they start with Pi references or Phi(φ), we keep finding the number 42, the Names of G-d, and references to One(1). In this case too, the initials of the 3 words of the phrase I Am that I Am (אהיה־אשר־אהיה) are (אאא) or 111 as in Alef (1).
Moreover, the spelled-out Name Ehyeh(אהיה) has a gematria value of 161 and just like 248/√5 equaled 111, the Name Ehyeh 161/√5 = 72.0013, fractally bring us back to Phi(φ), the 72 Names, and echad (One).
Why are we not surprised the Creator linked the Names that we have previously associated the beginning of the Torah with 3142, I Am That I Am (אהיה־אשר־אהיה), and bundled them all together: the higher Name Ehyeh(אהיה), the Tetragrammaton(יהוה), the 42-Letter Name and the 72 Triplet Name?
We should also not be surprised that He engraved it right into the first 7 letters of the Torah (ברא־שיתב) with small gematria (2213142).
Or that by bundling these key Names, He gave us (21 + 26 + 42 +72) = 161. Then, if we add into that bundle the Upper 42-Letter Name, we get 161 + 42 = 203, representing the first 3 of those first 7 Letters of the Torah (ברא). This is the all-important bundle of 5, seeded at the very entrance to the Torah. We can now understand why the Torah juxtaposed the 3-word symmetry between these two critical phrases.
Moreover, besides all the bundled and unbundled Names in the outside word pairs (ברא and אהיה), the inner two words (שית and אשר)combine to form the word/number (שש) meaning 6 with an ordinal value of 42 and (תירא) of numerical value 611, the same at Torah (תורה).
As for the full gematria value of the phrase I Am that I Am (אהיה־אשר־אהיה), it is equivalent to 546 when the kolel of the 3 words is included. This is identical to that of the sum of the initials of the 10 sefirot/dimensions (כחבחגתנהימ), whose small gematria sums to 42, yet again.
This brings up the point of how the bundled key Names of G-d, (21 + 26 + 42 +72) = 161, relate to the 112 Triplets of the 4 Essential Elements of the universe. The 14 Triplets and 72 Triplets of the 42-Letter and 72 Names are obvious. Next, the 26 of the Tetragrammaton(יהוה) represents the other axis of the Alef(א), encompassing the 15 (יה) Triplets of the Shema and the 11 Triplets (וה) of Bereshit. The name Ehyeh (אהיה) of numerical value 21 is a higher source, or unifying source, of the 4 Elements, and thus when expanded through the 4 Essential Elements Ehyeh (אהיה) becomes (אלף־הי־יוד־הי) and 21 increases to 161. There is much wisdom concealed here.
We also know from the information given to us that the 112 Triplets come from 4 sources, one of which (Bereshit) is derived from 8 words, its corresponding axis partner (Shema) from 4 parts, and the two polar opposite axis partners are comprised of 7 rows and 6 columns and 9 rows and 8 columns repetitively, and that (8 + 4) = 12 and (7 + 6 + 9 + 8) = 30. Furthermore, we know that 30 and 12 reflect the numerical and ordinal values respectively of the letter Lamed (ל) and together it is 42.
We just asked how the bundled key Names of G-d, (21 + 26 + 42 +72) = 161, relate to the 112 Triplets of the 4 Essential Elements of the universe. And when we add (161 + 112) we get 273, half of the 546 total of the 10 sefirot initials, but also much more. We are in search of how these Names and Essential Elements connect to the Source of Everything and Absolute Zero (-273o c) may be a clue we are getting close.
Then there is the sum of the molecular weight of the 20 amino acids: 2738.01 g/mol. And speaking of those 20 amino acids related to 273, just like the 13-42-55 Alef(א) and Vav(ו) initials in the Shema, there are 20 Yud(י) initials in the Shema.
We may indeed be close.
There is so much information to process! Even more information embedded in the Torah advises us that the word H’Torah (התורה) itself is also found 26 times in the Torah. We know every letter in the Torah has a specific purpose in being placed exactly where it is, in fact, every letter has multiple purposes, so the makeup of the 5 letters in the word H’Torah (התורה) is notable in that every other letter spells out the final 3 letters in the Tetragrammaton (יהוה) of numerical value 26. Then, the 2 other letters (תר) are the two final letters of Keter (כתר) which have an ordinal value of 42 and a numerical value of 600. It is at least interesting synergy that it is the initials Yud(י) and Caf(כ) of the two all-important words Tetragrammaton (יהוה) and Keter (כתר) that represent 20 Yud(י) initials in the Shema. If nothing else, these are reminders that the 4 Essential Elements have deep connections throughout the Torah and the universe.
We know from the information given to us from the universe that Phi(φ) is tied to the square root of five (√5) and to the number 1, and that the Torah is as well, so it is interesting that the higher complete, or spelled out aspect, of the Name Eyheh (אלף־הי־יוד־הי) is too. We have also seen that it encompassed all 4 major Names of G-d and that it is integrally related to the 5th Name, Shadai (שדי) of numerical value 314.
Now to bring it all full circle, just as 161/√5 = 72.0013 so too does 161√5 = 360.00 and 360o /72o = 5 relating the higher Name Eyheh (אלף־הי־יוד־הי) to the 360o circle. Moreover, this new information bridges our understanding of that strangely coincidental 72o difference between the greater phi(φ) angle, and the smaller odd/even angle, ( 222.5o – 150.5o) and from (209.5o – 137.5o) and how it relates to the 13o shift.
Let us not forget that 161 is almost Phi(φ) itself (1.6180339887…)
The 365 mitzvot always troubled me. The number 365 obviously matched up with the 365 days in the year, but unlike its ubiquitous 248 counterpart, there are no other 365 Torah references. Yet as the information unfolds, if we trace 365o around a circle 72 times, we will get exactly 73 circles of 360o relating 72 circles or 72 years to the 73 integers of the Torah’s first verse. This is all the more interesting as we have just seen the equations 161/√5 = 72.0013 and 161√5 = 360.00, relating the higher Name Eyheh (אלף־הי־יוד־הי) to the 360o circle. As divine design would have it, the ratio of 72/161 is .4472 and the logarithm of 4472 is 3.650. And we must keep in mind that those 365 days in a year are really the time in days it takes the Earth to completely orbit the Sun.
A Circle of One
Everything circles round and round. The 3 initials (אאא) of I Am that I Am (אהיה־אשר־אהיה) sum to 3, while the 3 final letters in (אהיה־אשר־אהיה) spell out “the mountain (ההר) of numerical value 210, and the rest of the letters sum to 330. The height of the Pyramid is 210 cubits and its base is 330 cubits. As we mentioned earlier (210 + 330) = 540. Now it is appropriate to add that 540 = (3 x 1 x 4 x 1 x 5 x 9). So maybe it was not Joseph’s Pyramid, but I Am that I Am (אהיה־אשר־אהיה).
What does that mean: I Am that I Am or I Will Be who I Will Be? Does it imply an everlasting presence? The presence of a consciousness that was always here and always will be. Infinite like a circle with no beginning and no end. Did the universe begin with a big bang from nothing? Or have we received enough information already to determine that nothing (0) is the opponent and that it was preceded by One (1) in existence. Logic would tell us that there must always be a beginning and yet that same logic says we cannot make something from nothing, yet that is the premise of the Big Bang. It is also the premise of the latest scientific theory, loop quantum theory, where instead of a big bang, there is a big bounce from a previous entire universe that contracted to occupy almost no space. In truth the big bang does not really start from nothing either, they just condense all matter and energy into an impossibly small space and then explode it—no talk of where that condensed matter came from though. Some say nothing is not nothing because it is the sum of negative one trillion plus positive one trillion. Semantics, still something from nothing, plus negative something from nothing. But what makes us think logic applies on a higher unlimited dimensional level. What if the thought of the universe was always there?
Earlier, we brought up consciousness as a separate non-physical entity from our bodies, which arguably is the case. So, what is thought? Memories are stored in our cerebral neural networks just like computers and our brightness is determined by the processing speeds of our minds. Nevertheless, genius, which is the hyper speed processing of an unfathomable number of iterations, can only come from how well our consciousness accesses and integrates with the higher level (dimensional) hyperspace upper world. So, what are our thoughts? Where do they come from? If fast processing speeds and high storage capacity creates them, then your desk top computer is looking at you right now and wondering if you have any idea what you are doing. And while your cell phone sometimes acts like it is making the decisions for you, that is not actual thoughts, just AI messing with your head, and maybe your bank account, but you would never give it that kind of access by utilizing on-line checking, a digital wallet, or any pay-by-phone apps.
The thought may have occurred to you that that might be dangerous, or maybe it just occurred to you right now. Where is that thought?
Even if we could answer that question and what generated that thought, do we think our minds are creating new neural pathways in our brains for each thought we have, and storing them for some future date when we might want to retrieve them. Most of our thoughts are not so deep or store-worthy, but who decides what is store-worthy. Fifty percent of the bandwidth of the internet is dedicated to porn so there must be a lot of thoughts about sex going on, add to that all the thoughts about shopping and that is a lot of thoughts most of us do not need to store; that is why many of us have computers apparently. So, since our brains are not these giant balloons of neural knots of useless thoughts, let us assume that thoughts are loosely stored within the unconfined space of our consciousness. Now, they could also be in tagged freely floating thought bubbles within the upper realm (level), or even in tagged leased space up there. It does not really matter to us much down here, though, it does appear that other people (players) do have access to our thoughts when their consciousness taps into the upper dimension, much the same way so many people have access to all our private information online. Remember what we said earlier, some players become very adept at accessing the upper realm and can be seen as extremely successful. It is what they do with it that determines how evolved they become.
Can thoughts take on a life of their own? Maybe? If I have an involved prolonged thought and it forms a big thought bubble, can it grow into a myriad of possibilities and keep growing and expanding in all directions and even dimensions? Maybe. Maybe my thought seeded a parallel universe? I could not say, but if I were to enter and explore a thought there is no reason for that thought to ever end; if I were still planted in this world I would expire before the thought would.
So, what about the original thought? As it continues to expand endlessly is there any way get to its beginning? Is there really a need to? When you are inside infinity you are always in the center because from your perspective it will always expand infinitely in all directions. So maybe it is best we get to know the center better.
Let us get back to what we do know and to the information about our center that we were given. If we focus properly, our consciousness and thought bubbles will do much of the work for us.
We are getting close to the end of this series, which means we must be getting close to the ultimate unification that will bring us in alignment with the One and bring the 4 Essential Elements of Creation together and unlock the gates.
We have just seen the Name Ehyeh (אהיה) as a higher unifying source of the 4 Elements, and how Ehyeh (אהיה) when expanded through its spelling out (אלף־הי־יוד־הי) connects to the circle and to Phi(φ). There is much wisdom and information concealed here that gets revealed once we expand this higher Name in 3 iterations, as the Arizal did extensively.
At first it is not readily apparent, hence the term concealed, though when we isolate the various component letters a picture emerges.
Each of the two letter Hei(ה) expand from a value of 5 to 55. The letter hei(ה) in and of itself is a gateway whose shape is no coincidence. In the ancient Sefer HKana, where it is revealed how the 42 letters of Bereshit are transformed into the 42 Letters of the Name of G-d there is one letter that is skipped, a specific letter Hei(ה), and it is not a coincidence that the letter Hei(ה) is not found in the 42-Letter Name. That there are two Heis(ה) in Ehyeh (אהיה) and in the Tetragrammaton (יהוה) are not coincidental either, and have to do with the total value of the Heis(ה) in the 3 expansions of the letter being 55, which is also the value of 2 cubits (27.5 x 2). This is the secret reason why the entrance or gateway to the Pyramid was located exactly 55’ off the ground. The number 55 is also representative of both the double Heis(ה ה) in Ehyeh (אהיה) and in the Tetragrammaton (יהוה) since the Kabbalists have assigned the value of 50, as in the 50 Gates of Binah(hyperspace) to the first Hei(ה) in the Name and 5 to the second. There is more wisdom here than you know, more than in the rest of this entire paper.
The next letter to isolate is the all-important Yud(י):
The letter Yud(י) expands from 10 to 20 to (42 + 434) or 476, making a total for the 3 iterations of 506. We have just seen how the value 506 is practically synonymous with the 42-Letter Name, and they both connect to the paradigm of Moshiach Ben David. There are 10 Yuds(י) making their total value 100 or 102, so in the expansion of the Name Ehyeh (אהיה) to 3 levels, the letter Yud(י) expanded by squaring. The rest of the Yuds(י) including those spelled out in the 3rd iteration total 80, making the total value of the Yuds(י) in the Name Ehyeh (אהיה) the same as that of the Shofar (שופר) whose value and all of whose kavanot, according to the Arizal, are contained in the first 3 lines of the 42-Letter Name Matrix. We have previously written about the Shofar meditation with regards to Rosh Hashannah so we will not be doing them again here, but the letters (רעש and אבגי) add up to 586, and we might want to note that the left over letters (קטן) add up to 159 as in the Upper 42-Letter Name, etc. as just discussed.
So the value of the two Heis(ה ה) and the Yud(י) once expanded within the Name Ehyeh (אהיה) total ((55 x 2) + 506) = (110 + 506) = 616, the value of H’Torah (התורה), “The Torah.” You may have already noticed that both 110 and 506 are part of our series of Exodus numbers, or even Pronic numbers, but what is so astonishing is that Hei(ה) is the 5th Letter and 110 is the 5th even Pronic number, and Yud(י) is the 10th Letter and 506 is the 10th even Pronic number. More proof of intelligent design or more clues in how the universe really works?
We stated that Hei(ה) is associated with gateways, and with the exception of the Gate of 42 entrance to the Holy of Holies all the gates of the Holy Temple are 50 cubits high and 10 cubits wide, reflecting the Hei(ה) of Binah and the Yud(י). The walls are 6 cubits wide, like the 6 Heis(ה) in the expanded Name Ehyeh (אהיה).
In total there are 13 Gates to the Holy Temple, 5 in the Temple Mount walls, and 8 in the Holy Temple itself. Except for the Gate of 42 to the Holy of Holies, all the Gates of the Holy Temple and Temple Mount have a gate opening area of 500 cubits and a depth of 6 cubits, reminiscent of 506. The volume of each Gate opening would thus be 3000 cu3 each. The total depth of the 12 gates is (6 x 12) = 72; the total height is (50 x 12) = 600; and the total width is (10 x 12) = 120, all Exodus numbers. They represent the 4th even Pronic number, the 12th even Pronic number, and Moses’ age respectively.
Those gate openings of 3000 cu3 each in inches are 62,390,625 cubic inches or Keter (62,000,000) plus the 390,625 elements of “The Torah.” Is it just coincidental that the information contained in the Name Ehyeh (אהיה) of numerical value 21 is coming to light now, in the 21st century?
The first and final letter in the Name Ehyeh (אהיה) is Alef(א), which through 3 iterations total 1818, as was first explained to us by Rav Abraham Azulai. The sum of the height, width, and depth of each of those massive Gates to the Holy Temple in inches is (1375 + 275 + 165) = 1815 + 3 (kolel) = 1818. Coincidence, or is it a significant clue and vital information on how to transcend the Gates of Binah (hyperspace). By the way, if you recall, one of the processes within Number Theory was the adding of digits and the sum of digits in the 3 measures of the 12 Holy Gates are (1+3+7+5 + 2+7+5 + 1+6+5) = 42. According to the Ramchal, the Gate of the Holy of Holies of the Future Holy Temple is 6 cubits high, 7 cubits wide, or (6+7) = 13, with an area of (6×7) = 42 and 2 cubits thick, or 55 inches: 13 – 42 – 55 like the alefs and vavs in the Shema and the indices of Prime Bell Numbers, etc. I do not mean to keep coming back to 42, but do you think there is a reason the universe does, especially as we get closer to the source?
Let us take a closer look at those Temple Gates and a bit of recapitulation of topics we have already covered. Each of those gates to the Holy Temple in inches is (1375 + 275 + 165). The 50-cubit height of 1375 inches corresponds to the sum of the last 3 rows (6 Triplets) of the 42-Letter Name Matrix(230+239+906). The width of 10 cubits of 275 inches corresponds to the full 4 aspects (232+39+4) of the Tetragrammaton (יהוה); and also, the sum of the 22 letters of the alef-bet (253 +22); also the complete 231 Gates of Wisdom built between the 22 letter pairs (231 +44). Then there is the depth of 6 cubits of 165 inches, which corresponds to the value of “The Tree (העץ);” and is the small gematria0 of the 42-Letter Name whereby koof(ק) and Yud(י) take on the place value “0;” and is the midpoint of the 330 base of the Pyramid at the place we find the score marks on each side; and it is the 165th digit in Pi where we first find the digit string 2701, the value of the Torah’s first verse, which we noted earlier was also the sum of the 22 Letters added to the year of the Exodus (2448 + 253); and 165 inches is also equal to 13.75 ft.
Would we expect anything less from the Gates of the Future Holy Temple? Just keep in mind these are towers over 11 stories high with doorways almost 8 yards wide with walls nearly 5 yards thick. To us that enormity is information about the gateways that need to be crossed.
Circles, Dimensions, and One(1)
Let us shift gears slightly and circle back to the Great Pyramid. It was constructed using feet, inches, and the mir cubit, which is 27.5 inches. Those 210 cubits of height and 330 cubits of base width represent roughly 481 feet in height and 756 feet in width at the base respectively. We have discussed this several times already, but this time it concerns Pi and 1 (One) and the Torah.
A circle, as we know, has a simple formula that determines its circumference by virtue of the length of its radius. The radius is the distance from the center point of the disk defined by the circle to its boundary or outer edge, the ring or circle itself. That formula is.
That was wordy but simple, but now we are going to muddy things up a little. You might think that any point on the circle is like any other, and by definition they do all share the exact same radius, yet as it turns out, each point is extremely unique. If we place the circle in the center of an (X,Y) graph with (0,0) as the central point, every point on the circle will have a different (X,Y) set of coordinates.
This holds true for 3-dimensional spheres, and any-dimensional sphere for that matter. The general formula is:
It seems like a complicated way of viewing a simple circle or a simple sphere such as a ball. Nevertheless, these equations are a very important first step for our understanding of the higher dimensions, which thankfully we will not go into here. We do want to illustrate, though, how some of our Torah and Pyramid knowledge was wrapped around, or may have even sprung from, simple coordinates on the 2-d circle and 3-d spheres.
What we are asking you to do is to imagine simple numbers no longer in the abstract or as counting tools. We want you to visualize them as specific points in space and as such, they have coordinates on the X, Y and Z axis. These are points in a matrix, yet they are bound by the surface shape of the sphere, or the circumference of a circle that is fixed in position. They are no longer floating freely in space, though the sphere they are can cay be. We are limiting ourselves here to 3 dimensions, but the process is the same for our 8-dimensional and 248 dimensional models as well. The point is that our Torah numbers may not be simply numbers but grid points in multiple dimensions.
Since we are working with circles and spheres of radius 1, all the coordinates need to be under 1 and so all the numbers need to be reduced to a decimal. For example, 756.25 ft would be represented as .75625.
For starters:This sheds a whole new light on our Torah numbers and deeply integrates our primordial constants with one of our 4 Essential Elements (72 Triplets) of the universe and because of the equations we saw above, with the Name Ehyeh (אהיה) as well.
Yet another example, given a sphere of radius 1(0ne) is:
where 26 represents the Tetragrammaton(יהוה), 42 represents the 42-Letter Name and 756 is the base length of the Pyramid in feet. Only now can we begin to understand why the Pyramid kept winding its way into our discussions of the Torah and the dynamics of the universe. We have revealed the rock and the paper; I do not think we want to find the scissors.
Now, since 756 is the measure of the cubit (27.5”) squared, it is interesting that:
This translates in English to the Pyramid’s Base width in ft and its Height in ft plus a helper coordinate of .666 in a 3-dimensional sphere equal 1 (One). Since the base and height could be measured with a tape measure then the unknown variable here was .666.
Now we have something tangible to work with. The Pyramid, already a 3-d object now forms a giant sphere whose radius is 1 unit of something. Nevertheless, those numbers will not scale together, but these will:
While 444 is .666 x 666 it is also the value of the Torah phrase “from generation to generation (לדר־ודר),” and as Rav Ashlag pointed out to me, 444/22 = 20.18, actually 20.1818. This brings us back to the expansion of the Alef(א), which also has the value of 1000.
The 10 Plagues
Moreover, that same notorious coordinate .6662 when added to either .42 or .72 similarly gives us Egypt (מצרים) of gematria 380 in the third dimension.If you want the numbers to tell a complete story, the number 44 is the numerical value of the dam (דם), meaning blood, the first of the 10 plagues. Oh, and by the way, 444 is the value of the second of the 10 plagues, and 42 is the initials of the final plague. And 72 represents the first and last letters of the 4th plague, Arov (ערב), hoards, of numerical value 272, our 8th Exodus or even Pronic number.
There is also Choshech (חשך), the 9th plague, darkness, whose numerical value 328 when added to 272, the 4th plague, gives us 600, the 12th Exodus even Pronic number. And if we add the 3rd plague, lice or kinim (קנים) of numerical value 120, to the 5th Exodus even Pronic number we get 330, the Pyramid’s base in cubits.
Remember when we took the product of the first 6 digits in Pi (3 x 1 x 4 x 1 x 5 x 9) and got 540, the sum of its height (210) and width (330). The product of the next 6 digits (2 x 6 x 5 x 3 x 5 x 8) = 7200, and (2 x 6 x 5 x 3 x 5 x 8)/(2 + 6 + 5 + 3 + 5 + 8) = 248.275…
Given all the information we have received we need to ask ourselves why it is so crucially important that we know the exact measurement of the cubit, and now how it relates to the 248 dimensions.
Moreover, as far as Israel is concerned, on whose behalf the 10 plagues were done, its numerical value is 541, the same as the initials of all 10 plagues together:
Possible ways to read the gematriot in these equations could be “Israel plus 70 years w/wisdom (chochma,73) equals 1(One),” and “Israel with the 7 sefirot of Zeir Anpin plus Shabbat equals One.” And let us not forget that 702 is our 13th Exodus even Pronic number.
Divinely inspired, Rav Yehuda Halevi Ashlag of blessed memory, calculated the time for Moshiach’s arrival in 5778 based on a series of the kabbalistic 1/3 – 2/3 splits within the prophesied 6 millennia time span, or .333333 and .666666.
We can see with pure mathematics that the relationship between .333 and .666 extends past the simple 2-dimensional relationship .333333 +.666666 = 1, and see that 5778 and 666 form a specific point on the circle of radius 1:
While .666 and .333 and .666 are the (X,Y,Z) coordinate points on the surface of the sphere of 1, their corresponding values add even more information for us (444, 111, 444), which can be deciphered as “from generation to generation (לדר־ודר)”, Alef(אלף), “from generation to generation (לדר־ודר) = One.”
This second equation is that of a circle of 1 with 5778 as a coordinate of the X-axis. If we keep that coordinate point and expand our consciousness one dimension to see this circle as a slice of a sphere of One, we can then see the year 5778 HC matched up with the same year in the Western Calendar (2018 CE) as the coordinate on the Y-axis, and both of them necessarily are matched up and the crowning energy source of the Torah (625) and the Moshiach Ben David(424) paradigm:
In the above equations, we were given .333 and .666 as (X,Y) coordinates on a circle of radius one, and .666 and .333 and .666 as the (X,Y,Z) coordinate points on the surface of the sphere of 1. At this particular point on the sphere: (.666 + .333 + .666) = (√X + √Y + √Z) = 1 and (.666 + .333 + .666) = (X + Y + Z) = 1.666…, a sphere that is 1.666 times larger than the original sphere of 1. This special relationship is all the more curious since the sum of the 72 Triplets, 42-Letter Name, and the first verses of the Shema and the Torah equal (9143 + 3701 + 1118 + 2701) = 16663.
It would be nice if they were also coordinate points on a 4-dimensional geometric shape of radius 1. Alas, they are not; their radius would be 1.058372.
If we substitute the 11 Triplets of Bereshit for the Torah’s first verse though (9143, 3701, 1118, 3003), the radius works out to 1.0756 giving us the Pyramid’s base and the year 5778 as the sum of the integers from 1 – 107. Moreover, since both 33012 and 21010 are both exceeding close to a multiple of 1.668, 33012/21010 = 107 and 5778 is also just about the height of the Pyramid in inches.
And regarding (9143 + 3701 + 1118 + 2701) = 16663, we want to remind you of some extremely precise and critical equations derived from the simple measure of this same stone mountain that also work out to 16.663
How could anyone encode this information unless they knew it? Why would they know it unless they were doing advanced modeling? I think we know by now it was not the Egyptians, and moreover, it is pretty obvious that whoever gave us the Torah also gave us the Pyramid, and that they (He) did not give it to us so we could carve our initials in it.
42 at the Heart of the Matter
Many sections ago we illustrated the various splits and shifts of the Hebrew alphabet and compared then with a Phi(φ) split in the alphabet. When we did that, we applied the 1495 total gematria of the alef-bet to the circumference (C) of the circle and basically observed the proportions of the simple splits and their resultant angles. If we now take that 1495-unit circumference and calculate the radius of that circle, using the basic formula C = 2rPi, we get:
Now, this radius of 237.9366399 is very similar to 1/42 or factoring in decimal places 10000/42, which as we have seen above is also derivative of the Israelite population growth figures that the Torah was very specific about:
The difference between our alphabet radius and the Israelite population (and 1/42) is 238.0952381 – 237.9366399 , which equals .1585598172, a pretty meaningless number itself, right? Except as a percentage, it is off our radius (237.93663990) by .06666% and off 1/42 by .0666111%
So, what came first the radius or the circumference? Which means: did the number 42 (or the concept of 42) come before the Alef-bet? And was the Torah and the growth of the Israelite population in the Torah designed to reflect 42 and the Alef-bet from long before the Creation of Adam?
Now, if you want to speak about symmetry, that tiny .1585598172, can be rounded to .159, meanwhile the ratio of the radius (237.9366399) of the Alef-bet circle of 1495 to its circumference is also .159 or 15.9%.
There is no mathematical reason this should work out this way. We repeat: There is no mathematical reason this should work out this way. We can call it coincidence or given the importance of the two related equations; we can call it a planned symmetry of design.
Maybe we should call it Divine information?
If you recall, the 2nd Triplet in Pi (3.14159…), 159, is the small gematria value of the upper 42-Letter Name of G-d (יהוה) that makes up the bulk of our 15 Shema Triplets, which are divided into a 3 letter word (שמע) and the 14 Upper Triplets:
Part XV Patterns Vs Information
In our last article in the series we showed a very clear face of a man pushing out of a corona hole that was over 100,000 miles across. Was this just an odd arrangement of light and shadows? Is not everything we see in our solar system on any scale just an arrangement of light and shadows? Or is it a trans-dimensional communication for us to decipher, or maybe to focus our attention on the energy emitted from the corona holes. Ancient kabbalistic texts often describe dimensional patterns in terms of faces, and the Sun is considered as the bundled dimension of Zeir Anpin, translated as “small face.” Moreover, kabbalistic thought is that anger flares from the nostrils. Pattern, information, or both?
Information can be trivial or critical. It can be trivial to one person and critical to another. The warnings on product labels are trivial and irrelevant to someone who will not ever use the product or know anyone who will; they are critical to someone who is about to use that product.
Information is something specific and tangible produced in a non-random manner. We do not need absolute proofs for data to be information. Absolute proofs are hard to come by given our limited perspective. Patterns convey information, but it may depend on where we see that pattern as to whether it is critical or trivial to us. We can often see patterns but cannot prove they are a of purposeful design. If we were to examine the known universe from a specific side angle and it turned out to be perfectly plaid, would that be a proof? It would be astonishing, but not a proof. Unless we found a physical reason for it, and that the pattern continued beyond our current field of vision, by our current scientific standards it may be a fluke and irrelevant. There is a lot of critical information science ignores by ignoring patterns, especially localized ones. That is not to say we should extrapolate and globalize local patterns. On the other hand, a local outbreak of a new virus in Southeast Asia or the Rift Valley may turn out to be critical for the entire world within 3 years.
Does information need to be universal to be critical? No. Does information need to be universal in order to be proof that it is not random? No. Every bit of our DNA is critical to our existence, well-being, and survival, yet many scientists insist that it came about through an endless array of random occurrences, and as for being universal, we have zero proof that those same random occurrences have created the same DNA anywhere else. Moreover, if they did, that would just show that those random occurrences were not random. Anyway, we can be hand fed critical information without it being universal. We can be given exit signs, lighted paths, and safety instructions on a plane flight, yet is it irrelevant to us while driving down the highway, or sitting at our desks? Typically, when we are given important information it is about something that is accessible to us and relevant to us and it is given to us in a recognizable way, or in pattern that we can hopefully accurately interpret. That is not to say that some information is not universal, because it is, at least as far as we know. That is until we find that it is flat-out wrong, as has been the case more often than not.
We have seen some very specific patterns in prime number sequences, and they meet our criteria of being handed to us in plain sight from the very beginning of the sequences and thus very accessible. We saw the same with Pronic numbers and other numerical sequences. We saw them all specifically laid out in specific sequence and orders within the Torah to the exclusion of most other numbers and thus they were highly relevant to us. While no one can yet prove prime numbers are not randomly generated, mathematicians universally see patterns in them, especially localized ones within the prime numbers. Let us see what they see.
Square Spiraling Matrices
This square spiral of integers (above) is yet another matrix and going one column over and one row up (1,1) from the central (0,0) coordinate, we get our first even pronic number. The 7th is found at (7,7) and is 210, as in the 210 years of exile, our stand-out number. The Great Pyramid in Giza, Joseph’s Pyramid is 210 cubits high and 210 levels high, making each cubit exactly 27.5 inches. This is all relevant information to us and was highly accessible. We did not need to and do not need to go far into this matrix to find or detect this pattern, or to make use of it.
Enough about the Pyramid, though, we just want to state for the record that it is no coincidence that one of our 7 Bell Prime Indices numbers, 55, associated with 13, 42 and the Shema, is twice the mir cubit, 55/2 = 27.5, or that 210/42 = 5, or that 210/13 is pretty close to Phi (16.154 vs 16.180, off by .0265), especially since 55 x 42 x 13 x 7 = 210210. . Moreover, 210/55 = 3.81818, which is .1818 off from an even 4, which would be meaningless except that the 3 iterations of Alef(א) = 1818. And yes, as we illustrated earlier, 210 is the most factorable number known to man, so it is not so surprising that 210 divided by the other Bell Prime Indices numbers also give us whole numbers. That is except for 2841 obviously, though while (13 x 210) = 2730 = (10 x our ubiquitous solar system number 273), 2730 is off from 2841 by 111 or Alef(א), so 2841/210 = (13 + Alef(א)) = (One and One). Echad Ushmo Echad. By the way, dividing the height of the Pyramid in inches (5775) by the 7th Bell Prime Index gives us 5775/2841 = 2.03273, or the first Triplet of the Torah (ברא ,203) and absolute zero, 273, once again. This might be coincidence and not actually information if the total of the 7 Bell Prime Indices numbers (2+3+7+13+42+55+2841) did not equal 2963 and if 296 were not the value of the 7th word in the Torah. Or if once the kolel of 7 is added, the resultant summation of the 7 Bell Prime Indices numbers is only 33 away from the value of the sum of the first 33 letters of the Torah, 3003, which make up the 11 Triplets of Bereshit, and also equal the sum of the integers from 1 – 77 or (7 x 11). All that information from coordinate (7,7) in our square spiral matrix!
Remember what we said at the outset of this paper: everything is revealed by splitting in two(2), like 55/2 = 27.5. Why is this so important and relevant to us today? Why did it need to be hidden in the rarest of numeric sequences and built into the Shema and the Torah right under our noses? The time of the Future Holy Temple is approaching and knowing and fitting the right cubit into Rabbi Chaim Luzzatto’s dimensions is key.
Nevertheless, we were talking about simple primes and when we highlight them on our square spiral, patterns emerge, as if out of nowhere.
The primes naturally line up on intersecting diagonals. These are definitely patterns, but is it information? Does the diagonal 7, 23, 47,79 convey information to us? (7 + 23) = 30; (30 + 47) = 77; and (77 + 79) = 156. We certainly recognize these as significant Torah numbers, but is it really information? It might be purposeful design—no way to tell—but I would have to say that this isolated information is not so useful unless broader parallel patterns of intelligible information are similarly found. Also, that the primes all lie on intersecting diagonals are indeed localized patterns but not unexpected or in any way proofs of non-randomness. Since each prime would necessarily be adjacent both vertically and horizontally by even numbers and thus by non-prime numbers, so the only unbroken patterns the primes could form would be on diagonals.
In case you were wondering and if your brain is not mush at this point, if we were to start at One (1) instead of zero, our square spiral would create what is known as Ulam’s spiral, where most of the prime numbers are also found to lie on diagonals and we can even see some non-adjacent horizontal ones as well.
When the spiral is generated outward and the primes are highlighted the underlying pattern of diagonals appear before our eyes. You can watch it unfold.
What this demonstrates to us is that within randomization there are many localized patterns, stickiness and clumping. While it important to keep our imagination in check, if there was an advanced divine intelligence that created the universe these patterns and clumps would be the ideal place to hide, conceal, or convey critical information to us. It would also make it readily available to us only when we where developmentally ready, willing, and able to comprehend it. Moreover, finding such information is proof in and of itself that such advanced divine intelligence exists.
All those lines in the Ulam spiral, like our zero square spiral, form quadratic equations and since the line patterns continue outward as far as we can calculate, and because white noise looks nothing like them, mathematicians have concluded that primes are indeed not random. This begs the question, is anything in our universe?
In our last article in the series we showed a very clear face of a man pushing out of a corona whole that was over 100,000 miles across. We are going to expand our vision much further afield to the scale of the galaxies.
The universe is definitely not a random distribution of matter or energy, and patterns guided by physics are in evidence everywhere, even those guided by physics we do not comprehend. Within that lack of comprehension there are huge areas called strange attractors and local voids. Those areas can be measured in billions of miles and hundreds of light years.
Within our corner of the universe in the general of area of our galaxy, general being a very relative term, is powerful attractor force but headed toward Earth faster than our galaxy can pull away is an immense area called the Local Void. There are much larger voids further away in all directions as distribution of matter in the universe is far from even. Tracking the movements of the local galaxies, and the gigantic rat faced Local Void, shaded dark and darker for its lack of matter, we find our planet already within its teeth. The Void is nearly upon us. In the accompanying picture the Earth is at the zero point where the three axes meet. It is thought that all the matter in our galaxy and neighboring ones as well had at one time vacated the Void. Why, is another story.
From another angle, we can see the attractor in the vicinity of the constellation of Virgo and the Void clamping down around it. From this angle we see our Milky Way Galaxy already within the clutches of the Void as the galaxies are steaming out of it. The pictures or patterns of increasing darkness of the Void paint a scary demonic image of concentric black rats, pumas and worse.
Given that this size is all relative we will all be long gone before the Earth get completely engulfed, and no one knows what that would actually mean anyway. Yet that is not the point. Patterns and picture can be just scary angles and shades, or they can convey information from higher dimensions and levels of consciousness. Any true kabbalist, or in tuned and intuited spiritual person, will tell you if you are seeing these shapes and shadows closing in on you, you have problems and better make some changes quickly. So given the state of affairs in our world today, is the universe sending us a dire message? It does not matter whether the Void has been there for hundreds of millions of years or just appeared out of nowhere, we have only just reached a point in our development where we could see it and visualize it.
As an antidote to scary extra-dimensional forces closing in on us, let us focus on the information concealed within the Names of G-d and 112 Triplets that make up the 4 Essential Elements.
Logs, and Primes and Integers, Oh My!
Previously, we mentioned that when we divide the total value of the 42-Letter name by 506, its first line, we get 3701/506 = 7.31422, and that the Highest Name of G-d in the Torah, found at Exodus 3:14, I Am That I Am (אהיה־אשר־אהיה), has the small gematria value of 3142.
The expanded components of Ehyeh (אהיה) are (506 + 110 + 1818) = 2434 and those of the Tetragrammaton (יהוה) are 708, as in the year 5708 when Israel became a nation. Together (2434 + 708) = 3142. This is critical information, accessible, and in plain sight.
There is also the pattern of 3’s in the Triplets, Names, etc. The kabbalists noticed this, or were taught this, from their earliest writings. They liken it to the 3-columns in their Tree-of-Life structure. Three 3-part Names prominent in the Torah can also be combined together to convey even more information to us.
We have already explored “I Am That I Am (אהיה־אשר־אהיה)”, and “In the Beginning G-d Created (ברא־שית־ברא)”, and then within the first verse of the Shema there is “The Lord Our G-d (יהוה־אלהינו־יהוה)”
The initials of the duplicative first and last words of the 3 Names are 13 and 13, and the sum of the middle 3 Names is 1313. The number 1313 is indeed reminiscent of the year 1313 BCE when the Torah was received and of the Israelite Exodus from Egypt. It is also reminiscent of the exponential equation that gave us the Alef-bet, 1.313x, and as we know echad (13) is One(1).
That said, the duplicative first and last words of the 3 Names sum to 250 each, the value of Ner (נר), the two consecutive enlarged letters of the Torah that spell candle. It is as if these Names represent two candles, or the 2 twin Shabbat candles. If you think that is a stretch, or a misinterpretation of the information given to us, please note that there are 10 specific enlarged letters in the Torah, two of them (עד) in the verse from which The Lord Our G-d (יהוה־אלהינו־יהוה) comes and the first one (ב) included in “In the Beginning G-d Created (ברא־שית־ברא).” Together, the 3 enlarged letters spell out “(ב עד) two witnesses.”
Like the final letters of I Am That I Am (אהיה־אשר־אהיה) that sum to 210, and thus connect it to all that we have seen 210 imply, the initials of (יהוה־אלהינו־יהוה) sum to 21, connecting it to Ehyeh (אהיה).
As for the final letters in all 3 duplicative first and last words of the 3 Names, they sum to 11 and 11, or 22 split down the middle, like the Alef-bet split we saw at the outset of this paper.
Another transformation that takes place in 3 iterations is 10 to the power of 3 or 103 = 1000. It is the same 1000 that corresponds to the 1000 letters in the Shema and the 1000-unit difference between the totals of the 42-Letter Name (2701) and the Torah’s first verse (3701). We also saw how every order of magnitude down from 1000 to 100 to 10 to 1 etc. is a series of 22 steps of 10% each, corresponding to the 22 Letters of the Alef-bet. We know that 1000 is equivalent to Alef and thus One (1) both physically and metaphysically. We can see how that difference of 1000 between (3701-2701) is a designed integration between the two adjacent spokes of the Triplet axes in that 1000/3701 = .2701…
We have also seen how both the Torah’s first verse and the 42-Letter Name are deeply integrated with the mathematical constant Pi. So, let us explore that for a moment before we circle back to that 1000 difference. We saw that dividing the number 9 by the numerical string formed by the 42-Letter Name of G-d gave us 9/.1230490… = 73.141593 = (70 + Pi). What we did not mention at the time was how integral the number 70 is in the Biblical time frame, since we have previously written about it extensively in The Divine Calendar and so many other articles. Here, we will stick to the strict and phenomenal mathematics of the subject. There are 28 letters in the Torah’s first verse and 42 in the 42-Letter Name, and 28 + 42 = 70. That was simple, then the Creator of the Universe wove in logarithms into the equation, along with the 22 letters of the exponential Hebrew alphabet, and the prime numbers to boot.
Logarithms sound complicated, but the logarithm (log) of a number is the exponent (power) to which another fixed number, called the base, must be raised to produce that number. In mathematics, a base is the number of different digits that a system of counting uses to represent numbers. In base 10, we count from 1 to 10. Though logs can be in any base, if none are stated, we assume that it is base 10 since that is the primary counting system we do most of our mathematics and physics in. If we wanted to know the base 10 logarithm of 1000, or Log(1000), we would need to calculate to what power 10 must be raised to equal 1000. Since 1000 = (10 × 10 × 10) = 103, the “logarithm to base 10” of the number 1000 is 3.
This simple schematic of (10 x 10 x 10) equaling 1000 and thus 103, mimics the Kabbalistic spiritual structure of the universe in 3 columns and 3 iterations of the 10 sefirot (dimensions) whereby the first iteration is equivalent to our world, Malchut , the next one to the bundled dimensions of Zeir Anpin and the third to Binah.
This unity/oneness in our base 10 mathematical system is why the logarithm of the number 10 is 1 (0ne).
That same system dictates that the sum of the logarithms of the integers from 1 to 70 is 100.078, in order words if we take all the resultant logs for each number from 1, 2, 3… 70 and add them all together they would give us 100.078. It does not actually dictate anything, but when we add up Log(1) + log(2) + log(3)…Log(70) they equal 100.078, the same way the sets of square roots of the 72 Triplets summed up to 1000.054. It is interesting to note that the Zohar alternatively refers to the 72 Triplets as the 70 Names since 2 of the Triplets are duplicative.
We said the mathematical system of our universe does not actually dictate anything in regard to those first 70 sequential Logs of the integers, yet from the moment of Creation they were set to total 100.078 and within our physical universe that cannot and will not change, so you could say they were pre-ordained.
Metaphorically, 100.078 is 1000 and 78. In Gematria and often in Number Theory, the decimal place is irrelevant, as it is just a multiple of 10. The number 78 here could be said to represent the value of the Hebrew initials of the 3-column, 10-dimensional, 22 pathway Tree-0f-Life (חיים עצ). (insert pic).
The natural log of a number is the logarithm of that number to the base of the number e, another important irrational constant equal to 2.718281828459…. Natural logarithms are a particular case of logarithms, typically used in solving time problems, which is interesting because the number 70 is typically used in biblical history as a marker of time, including the length of the Babylonian exile, and of King David’s lifespan.
The natural logarithm of x is the power to which e would have to be raised to equal x and is generally written as ln(x) or logex. Given the connections between time and 70 it may be both a further sign of planned design and also be very specific critical information for us that the natural log of 70, or ln (70) = 4.248495
As mentioned previously, the sum of the names of the 22 letters of the Alef-bet is 4248.
If we were to substitute 1 for 4248, we would get 1495, which is the sum of the values of those same 22 letters on their exponential scale. Is this coincidence? Or have we just put this hand-fed information to use, information given to us since the dawn of Creation. Does 4248 equate to 1000 in a higher plane? We know 1000 is metaphysically equivalent to Binah in the science of gematria. Is 4248 as well. Is this fusion of Moshiach Ben David (424) with Abraham (248) also equivalent to Binah (hyperspace)? Is a (the) key for accessing it? The Kabbalists often spoke of Moshiach in terms of a consciousness and Abraham as an archetype. Abraham awoke from the idol worshippers and brought to our consciousness the concept of One G-d; Moshiach Ben David is supposed to pull us back out of the idol worshipping and bring us back to the One G-d. In 2018 HC Abraham received G-d’s vision, 70 years after his birth in 1948 HC; the consciousness of Moshiach Ben David is supposed to be upon us in 2018 CE, 70 years after Israel became a nation in 1948 CE and 1948 years after the Second Holy Temple was destroyed in 70 CE.
The logs we have discussed have been base 10, and now base e, but Logs can be used in any base, and the bases generally represent counting systems. We count in the base 10 system. Computer code is written in the binary or base 2 system. The sum of the logs from base (1 – 10) of the number 1000 = 42.4, which in mathematical notation is:
Given what we have seen about 1000, it is no longer surprising that it is indelibly connected to 42, and more specifically to the value for Moshiach Ben David (424), which we should note is (1000 – 242). The moment base 10 mathematics was conceived is the same moment mathematics was conceived in the universe. It is also the same moment physicality in our universe was conceived, not by Man, but by the very force that Created our universe. It was determined in that moment that 1000 should be linked with 424 in this definite way.
These logs of the 10 bases are irrational numbers, and some of them sum together very close to whole numbers. The closest such number is:
Moreover, the Creator of our universe also linked 42 with Phi(φ) and delineated their relationship as special. The log of the closest whole number to approximate Phi(φ) is:
As we are about to see, this same profound premise that mathematical truths and relationships were built into the Creation of physicality holds true once again for both 42 and 424 and also once again for the sum of the Alef-bet, 4248. The first few prime numbers are 2, 3, 5, 7, 11, 13, 17, 19, 23 and when we divide One (1), as in “G-d is One,” by a numerical string formed by them sequentially we get:
It is also focusing it on the 22 Letters of the Alef-bet(4248), on the coming of Moshiach Ben David, the 42-Letter Name that is supposed to help bring about Moshiach Ben David (424), Abraham Avinu (248), who taught us all about gematria and the importance of learning Number Theory, and that G-d is One, and on Oneness with G-d, the Creator, and the universe.
Part XVI The Future is Now
No one knows for sure where the Future Holy Temple is to be built, but if the time were now, would not that be an important fact to know? Some say the Temple Mount is in the wrong place, that it is the wrong shape, or that the Temple and especially the Holy of Holies can be anywhere on the Mount and that there is no way to know. Usually whenever most everyone tells you one thing, like it being under the dome, we eventually find out they are all echoing one another, and truth is something else entirely. Would the Creator really have left something as important as this to chance? Would the Creator have properly concealed His treasure until its appropriate time or would He have entrusted it to Wikipedia?
The Great Pyramid is Named After Someone and He’s Not Egyptian
Okay, to anyone not incentivized by tourism driven propaganda or cultural pride, the Great Pyramid at Giza could never seriously be considered Egyptian in origin, other than its obvious location. They never possessed the knowledge, nor technology to produce it. Nor did it ever contain or have an hieroglyphics, signs, statues, ornaments, or architecture typical of ancient Egypt. What it did contain was precision and information, precise information given to us in feet, inches, and mir cubits and how they interrelated with the pyramid’s proportions and the mathematical constants of the universe.
Why 3 different measuring scales, or 3 different sets of scaling coordinates? One reason is that it makes it much easier to create and conceal advanced equations. Another is that you need to be familiar with all 3 systems in order to decipher it. The Egyptians could not. Nor could anyone utilizing the metric system, or anyone more than 30 years ago. Also, most of our Torah revelations are in 3’s as in Triplets, 3 iterated Names, 3-letter roots, cubes, and 3-part Names.
The Pyramid also contained a name, and not just any name. A Hebrew name, and not just any Hebrew name.
The height of the pyramid is 481.25 feet and its base is 756.25 feet, a different of exactly 275.00, reflecting the value of the secret cubit, 27.5 inches. On the other hand, together (481.25 + 756.25) add up to 1237.5 feet. The Mir cubit is 27.5 inches. Since (1237.7 – 27.5) = 1210.0 or 1000 + 210, it could be said to equal Alef(א) as 1000 plus the height of the Pyramid in levels and/or cubits, representing the 210 years of exile in Egypt. The equation also represents the sea of Binah (1000) pouring through the 4 rivers of Genesis 2:10 into the physical realm.
The same equation can also be broken down into 1237.5 = (1100 + 110 + 27.5) = (40 cubits + 4 cubits + 1 cubit) = (ם +ד +א) cubits = (אדם) Adam. The Pyramid is connected to Adam(אדם), a 3-letter Name and the first name in the Torah other than G-d. 1237.5 = 45 cubits = Adam (אדם) = the aspect of the Tetragrammaton associated with Zeir Anpin and Man (Adam):
Part of the information conveyed to us in Adam’s Pyramid was concealed in the capstone found at level 203, as in the first 3 letters of the Torah (ברא). The two first Names of G-d in the Torah, Elohim (אלהים) and YHVH (יהוה) = 112, matching the 112 Triplets. Alternatively, YHVH (יהוה) + Ehyeh (אהיה) + Adonai (אדני) = 112. The combined Name YHVH-Adonai (אדני) = 91. Together they sum to (112 + 91) = 203, meaning that the first 3 letters of the Torah contain 4 Names of G-d and connect to the 112 Triplets. It means the same for the 203 levels of the Pyramid.
The capstone measures 32.0833’ on each of the 4 bases and 20.4 feet high over its 7 levels. That height works out to 244.8 inches, as in the year 2448 when the Torah was received at Sinai and the Israelites left Egypt, and the base measure translates to exactly 14 cubits.
Before we move on to the purpose of bringing up the Pyramid yet again, please note that when we compare the capstone to the entire Pyramid its ratio of Hc to Hp and Bc to Bp is 4.24%, making the capstone the ratio of Moshiach Ben David (424) in regards to the entire Adam Pyramid. I cannot imagine why the Egyptians would have done that.
It also means that the base of the capstone 244.8”, as the year of Exodus (2448 HC) is 4.24% (Moshiach Ben David) of Adam’s Pyramid 5775”, representing the last few years starting in 5775 HC as 2448/5778 is also approximately 4.24%. Adam (אדם), as we have written about previously, is an acronym for Adam(א) David (ד) Moshiach (ם), and within the 5778-year span from 0 – 5778, the midpoint of King David’s 70-year life was in the year 2889 HC, the midpoint from 0 – 5778 HC. Adam(א) David (ד) Moshiach (ם).
Moreover, the difference from 2889 HC to the year of Exodus (2448 HC) is 441 years, the value of Emet (Truth). If you recall, we highlighted previously the tower of Truth within the Pyramid whereby 20 stacked cubes from 1 – 20 cubits per side equaled exactly 210 cubits in height and 44,100 cubic cubits in volume. Notably, the capstone is 20.4’ high. Again, these facts are meaningless if the Creator of the pyramid did not know both gematria and the future.
Did the Creator of the Pyramid know that the standard gematria of the word “sefirot” or dimensions (ספירות) is 756, as in the 756’ base measurement of the Pyramid?
If the Creator of the pyramid did not know both gematria and the future, the numbers 244.8, corresponding to 2448 HC, and the number 441 as in 441 years later in 2889, and 66.6 jubilee years later in 5778 HC, and the 4.24% Hc to Hp ratio and the 6.66% Bc to Hp ratio would be meaningless to employ, or to have invested 48 stories worth of quarried limestone and granite to preserve these measures for posterity.
And while the Egyptians worshiped the Sun, it is highly doubtful they made the height of the capstone 244.8” because the Solar rotation (sidereal) period of the Sun at its equator is about 24.48 days, or that they were trying to match the pyramid’s height to the Sun’s surface temperature of 5778o K, 3300 plus years before the Kelvin scale was invented. That would have taken a more big picture Creator in terms of knowing the future and the dimensions of time and space.
We have asked why it was so important to safeguard the measure of the ancient cubit when no structure today is based on it? Well there is one that is still yet to be built and whose blueprints are given in cubits. As it turns out, that building/compound’s location is predicated on that specific height measurement concealed from the ravishes of Man and time by the 244.8” height of Adam’s Pyramid’s capstone, the pinnacle of truth.
The height of the exact location of the Holy of Holies of the Future Holy Temple is at an elevation of 2448’ on the central Western edge of the Temple Mount, just as the Ramchal laid out for us. The elevations within the Temple Mount vary by over hundred feet, ranging from 2420 to 2520, yet 2448’ appears exactly where it should be. Of course, current structures on the Mount obscure more accurate surveys for more complete and precise dimensions.
Let that sink in for a moment. This is critical information. We have been given the exact pinpoint location where to construct the Future Holy Temple. That is extremely practical detailed information. It is also mindboggling metaphysically. Never mind the 244.8” height of the capstone, the year 2448 HC was the precise year we received the Torah and it matches up with the precise 2448’ location on the Temple Mount in Jerusalem, and thus with the corresponding 1313 BCE date that the Hebrew Alef-bet was exponentially (1.313x)based on. It is from here that all the other information and all the other coordinates stem.
These located parameters on the Google Earth picture are approximate to within a few feet. Using the Ramchal’s dimensions and locating the center of the Central Altar due East from there, we then marked off the edges of the Outer Courtyard using the cardinal directions. It is just a draft sketch and not an actual site plan.
The Temple Mount could have been at any other altitude. Or any other place. The place where it is located is at longitude E 35 o14’02.27 and latitude N 31o46’33.59 and when added together they give us 66.603586o. Let us restate clearly that the exact point of the Holy of Holies is found at the nexus point where the sum of the longitude and latitude meridians total 66.60358 degrees, or 66.6, as in the 66.6 jubilee years from 2448 to today and 358, the value of Moshiach. Yes, there are numerous places around the world and Mid-East where the meridians add up to 66.60—that is just math—but nothing artificial made the specific altitude of 2448’ on the Temple Mount line up with it exactly here.
It is odd that we got here through the 244.8” concealed height of the Pyramid’s capstone with the height to base ratio of 66.60%. Given the technology of the last few years, we could probably construct it to match the location of the Holy of Holies, but given the technology of ancient Egypt? That would have taken advanced knowledge, planning, and purpose.
The point of the Pyramid points to the location of the Foundation Stone.
The Capstone Points to the Foundation Stone
In the words of the Ramchal from Mishkney Elyon: “Understand that there is a special place known to her where all these roots come together….In the middle of that place where all these roots come together there is a single ‘stone.’ This stone is most precious….It is called the Foundation Stone (Even Shetiyah אבן השתייה). There is a corresponding stone in this world—the lower world—in the place of the Holy of Holies.”
The location of the Holy of Holies is also the precise spot where Abraham (248) was prepared to sacrifice Isaac (208). That was in 2085 HC, 363 years before 2448 HC with 363 being the numerical value of H’Moshiach. Of course, the Torah tells us that Abraham did not just happen upon that spot or that date, but was guided by the Creator. Moreover, not only is 756 x 481 = 363636, but the perimeter of Adam’s pyramid is 36,300”, and using the cubit scale the perimeter is 3302/3 = 36,300 as well.
As for mountains, we know that the highest point on Earth is Mt Chimaborazo at 35,828 ft and the most famous and highest mountain, Everest is currently at about 29,029 ft. If we were to take the entire Pyramid as a capstone to a much larger pyramid using the same ratios of 4.24% and 6.66% as the Pyramid’s capstone is to its entirety, we would get a mountain of stone over 2.4 miles high and when we add its height and base measurements we would get 29,186 ft, a difference of only 157 feet from the current height of Everest.
After we orient the Holy of Holies, our next step is to site the Central Altar within the Future Holy Temple because everything spreads out symmetrically and concentrically from there. We already know its measurements of 32 x 32 cubits from the Ramchal, so it is just referential that the base of the capstone measures 32.0’ x 32.0’. Both sets of information exist independently, as did the GPS elevation readings of the Temple Mount and the tape measure readings of the Pyramid first taken thousands of years apart.
We saw how the height of the pyramid, 481.25 feet, and its base, 756.25 feet, taken together gave us an interesting equation based on the 27.5” cubit with a result of 45 cubits. If we instead subtract (756.25’ – 481.25’) we get a difference of exactly 275.00, aligning it with the height of the 100-cubit Holy of Holies Temple Building: 2750”. That difference, which equates to (275’ x 12”) = 3300 inches, aligns it in turn to the 330-cubit base of the pyramid.
An interesting dynamic of the Pyramid happens because the base of the Pyramid (756.25’) is already 27.52, when we use the base in inches as 9075” and multiple it by 12 and then take its square root, we wind up with 330. Perhaps more important is that the difference between the Pyramid’s base and height, 3300” less the height of the Temple Building that houses the Holy of Holies is (3300” – 2750”) = 550” = 20 cubits. The value 20 cubits is the width and breadth of the Holy of Holies. It is also the difference in the height of the Future Holy Temple and the First Holy Temple that was 120 cubits high because it needed an additional upper floor that the Future Holy Temple does not. As the cubit used in the earlier Temple was smaller than that of the secret cubit and “the height of the Third Temple is one hundred cubits, these being the hundred of keter, [the height of the Future Holy Temple in feet] is far greater than the entire hundred and twenty cubits of height of the First Temple,” as explained by the Ramchal.
Why are there 12 inches in a foot and why is this proportion incorporated in the Great Pyramid long before its use in England. Why were there 12 tribes in Israel, analogous to but not corresponding to the 12 sons of Jacob that were part of the 70 family members that began the 210 years of Egyptian exile. Why were those 12 tribes arranged in camps along a 4-sided square aligned to the 4 directions? Why was the 600,000-man encampment arranged in 3 tiers or concentric squares?
The measure from the center of the Central 32 x 32 cubit Altar to the edge of the Outer Courtyard and the back of the Holy of Holies is 156 cubits, the numerical value of Zion (ציון), which is the nexus point that links our dimension with hyperspace. In feet, it is within inches of 358, the numerical value of Moshiach. Since the Holy of Holies is 20 x 20 cubits and the wall behind it is 6 cubits deep there are 140 cubits from the center of the Holy of Holies to the center of the Central Altar. Those 140 cubits are equivalent to the 320.833 feet, and thus analogous to the 32.0833 feet of the Capstone’s base. And the distance from the center of the Holy of Holies to the Eastern edge of the Outer Courtyard is thus 296 cubits, analogous to the numerical value of the Torah’s 7th word, Earth (הארץ). The nexus between Heaven and Earth.
We Must Understand the 112 Triplets
No one can walk from the center of the Altar to the back of the Holy of Holies. They would have to begin at the edge of the Altar, 16 cubits from the center and stop at the 2-cubit thick gate of 42. Given the Holy of Holies is 20 cubits deep, its rear wall is 6 cubits deep, and the gate wall is 2 cubits, the distance from edge of the Altar to the Gate of 42 is (156 – 16 – 28) = 112, matching cubit for cubit the 112 Triplets of the 4 Essential Elements.
The following is very simplified and there is deep wisdom here. According to the Ramchal, two sets of lights comprised of 3 Names each descend and merge (יהוה יהוה יהוה) and (אהיה אהיה אהיה) as “male” and “female” energy. When they meet the 3 Names (אדני אדני אדני) the gates open. We will expand on this in a later article. For now, we see that the 9 combined Names equal 336 as in the 336 letters in the 112 Triplets.
The full value of the Inner courtyard with its surrounding 6 cubit think walls in both East-West and North-South is 112 cubits making the knowledge of the 112 Triplets critical for building the Third Temple.
We already saw the 112-cubit measure incorporated on the West side in the walk from the Altar to the Gate of 42. Now too, the full value of the North, South, and East sides of the Outer courtyard with its surrounding 6 cubit think walls is also 112 cubits making the knowledge of the 112 Triplets critical for all aspects of the building the Third Temple. In case you were wondering 112 Cubits is 3080” or 256.666’.
Water Flows Through the Holy Temple
If we already know the dimensions of the Future Holy Temple and now know where to site it, why do we need to break them down? We are not speaking of bricks and mortar. We are talking about energy and need to understand what it connects to. The reason for building the Future Holy Temple is to connect with the Creator through Binah/hyperspace and Binah is Understanding. In order to make the connections we must have intention and in order to have intention we must have knowledge and Understanding of that Knowledge.
We have written in the past about the connections between the 3 temperature scales and the dimensions of the 3 rings of the Future Holy Temple. As we have explained previously, most energetic studies in Kabbalah are based on 3: as we find with the 3-iterated Name expansions; the 3-dimensional boundaries of physicality; the 3-pronged locked dances of electricity (Positive-Neutral-Negative poles), the Atom (Proton-Neutron-Electron), and that of the Solar System (Earth-Moon-Sun); and the 3-column system of the Tree-of-Life. The 4th energetic element always takes us into the realm of hyperspace.
The design of the Temple starts at the center of the 3 concentric rings, where the square Alter measures 32 cubits a side, matching the freezing point of water, 32o F. The Inner Courtyard that circumscribes the Altar measures 100 cubits per side, equating to the boiling point of water, 100o C. The Outer Courtyard that circumscribes the Inner Courtyard is 312 cubits from North to South and 317 cubits from West to East, with the extra 5 cubits to create a buffer behind the Holy of Holies. The difference between the measures of the two Courtyards is 212 cubits, equating to the boiling point of water, 212o F.
In the spiritual realms such as Binah/hyperspace spiritual distance is measure in similarity of form, which means that neither units of measure, nor the scale that is being used to measure something, nor what that something is, even time is relevant, only the number. This is why when people’s consciousness try to awaken they will start seeing trails of the same numbers appearing everywhere. It is not as certain pseudo-scientists would tell you because you are just focusing on that number to exclusion of all else.
The absolute freezing point, or absolute zero is -273 o C or 0o K. The distance 273 feet equals 625.625 inches. Can this measure 273 that is built into our solar system every which way also be an obvious reference to 625 x 625 = 6252, which equals the precise number of the words, verses, and letters in the Torah?
The blatant connection of the dimensions of the Future Holy Temple to the temperature-phase dynamic of water with water freezing at 32o F and boiling at 100o C and 212o F is readily apparent. The zero point would be located at the center of the Altar, referring simultaneously to the freezing point of water 0o C and absolute zero, 0o K.
We will posit at this point that the elevation at the center of the base of the Altar is 2428’ or 20’ less that the Holy of Holies at 2448’ feet since we know that the elevations at the Mount varies and are 10-20 feet lower towards to North, South and East, that the 20 cu x 20 cu Holy of Holies would be at the highest point within the Temple walls; that 20 signifies keter, or the highest level; that the internet has already adopted 2428’ as the height of Temple Mount and that (2428’ + 273’) = 2701, the value of the Torah’s first verse. So once again, we have the all-important number of our Solar System, 273, tied to the Torah and emanating from the exact center of the Third Holy Temple, the place of absolute zero, 0o K. and -273 o C, and water’s freezing point, 0o C and 273 K. From the Torah’s first verse (2701) to all 390,625 words, verses, and letters, contained within a single point.
The Central Altar measures 32 cubits by 32 cubits or 25 x 25, meaning its base area is 210 or 1024 aligning itself once again with the Torah through the 210 or 1024 word values in the Torah.
Given this schematic, the Altar where the sacrificial fires are burned would be the Freezing Zone 0o – 32o. The 100 cubits of the Inner Courtyard less the 32 cubits of the Alta, or 68 cubits, would be the Living Zone, corresponding to Chaim (life) of numerical value 68, and the Boiling Zone of the Outer Courtyard would correspond to 100o and 212o from the 100 cubit inner wall to the 312 cubit outer wall. The 4th phase of water so necessary for life would correspond to the edge of the Altar and the Inner Courtyard, but that is a whole other topic of discussion.
While the surface temperature of the Sun is 5778o K, the moon’s is 100o K at its equator, connecting it to the 100-cubit Inner Courtyard. It also makes the moon’s surface temperature -173o C , linking it with the small gematria of the 42-Letter Name, Moses’ 173 Keys to Binah.
Whether the surface Temperature of the rest of the planets in our Solar System are integrated in this intelligent design is open to debate. For example, the surface temperature of Mars is 210o K and that of the two neighbors Saturn (134o K) and Uranus (76o K) together is also 210o K and that of Jupiter is 165o K or 330/2, alluding to both the height and base of the Pyramid.
Then, while the surface temperature of Pluto being 50o K might connect to the 50 Gates of Binah and the 50-cubit height of the Gates in the Holy Temple, when coupled with the 72o K surface Temperature of its neighbor Neptune, they align with the words in two central paragraphs of the Shema.
Since the recent cycle of global warming has heated up Earth to 288o K, the combined surface temperatures of the four (4) planets flanking Jupiter is (210o + 288o + 210o) = 708o K with Jupiter being the 5th planet form the Sun and 5708 being the year Israel became a nation, and 708 being the value of the Upper 42-letter Name of (יהוה) incorporated into the 15 Triplets of the Shema.
Is it possible that whoever Created our Solar System also gave the plans of the Future Holy Temple to the Ramchal, and sited it for Abraham, David, Solomon and us?
Energy is likened to water and the Holy Temple is all about the flow of energy. From the sea of Binah and the river of Binah into the 4 rivers that serve physicality. From the Holy of Holies into the Altar and outward through the 4 sides/directions of the courtyards. The life-giving spiritual energy (Shefa) does not freeze, nor boil but it does pass through phases as it flows through the Temple structures and outward into the universe.
Another Primordial Constant
At the pinnacle of our connection between our world and the upper world-to-come, also known as Binah/hyperspace are the thrice expanded two Names Ehyeh (אהיה) and the unpronounceable (יהוה) that we explored in out last article. We saw how those expanded components of Ehyeh (אהיה), (506 + 110 + 1818) = 2434. We also saw how the expanded components of the Tetragrammaton (יהוה) equaled 708, as in the surface temperature surrounding the 5th planet and as in the year 5708 when Israel became a nation 70 years ago, and moreover, how together (2434 + 708) equaled 3142, the same as the small gematria of “I Am That I Am (אהיה־אשר־אהיה).”
Breaking the two Names down, we see that there are 20 Vavs(ו), 12 Heis(ה), 24 Yuds(י) and 4 Alefs(א), or the 60 letters that comprise the two Names Ehyeh (אהיה) and the Tetragrammaton (יהוה). Collectively those 60 letters total 424, the value of Moshiach Ben David. This in and of itself tells us how important these Names are to the critical point of reaching Binah/hyperspace, but there is another secret concealed in the 6 lines of the two expanded Names. Given that the two sets of 3 iterations total 3142 and the higher components of them total 424, the rest of the letters (3142-424) = 2718, as in the all-important Napier’s Constant (2.718…).
Napier’s constant, also known as Euler’s Number e, is a natural limit found throughout and integral to our base 10 mathematics and critical to both mathematics and physics. Euler’s Number e is the unique number whose natural logarithm is equal to One(1). It is now the fourth primordial constant we have found baked into the Names of G-d, the 4 Essential Elements known as the 112 Triplets, and the Torah’s design.
We could almost say that the combined 3 iterations of Ehyeh (אהיה) and the Tetragrammaton (יהוה) equate to Moshiach Ben David and One(1).
The 5 letters that comprise the 2718 gematria total associated with Euler’s constant spell out Lamed(למד), totaling 238, and Pat (פת), 2480. The total 238 is the same value as the Matriarch Rachel and approximately 1/42 or .238095. While the total 2480 matches the total for the 5 Names of the 5 Books of the Torah, etc, the word Pat (פת) is used only once in the Torah, as the “morsel” of bread that the overly generous Abraham gave to the 3 angels that visited him, indicating that he knew they were angels and thus did not eat. The value 2480 is also derivative from 3 of the 4 Essential Elements that comprise 40 of the 112 Triplets in that 104 – (1118 + 2701 + 3701) = 2480.
The 4 letters Vav (ו), Hei (ה), Yuds(י) and Alef (א) that total 424, have numerical or energetic values that add up to 22, as in the 22 letters in the Alef-bet. The other 5 letters that totaled 2718 have a value of 554, so all 9 letters of the Holy Names equal 576 or 242, matching the volume of a mikveh (40 seah or 576 eggs), and the inner 24 x 24-cubit space on top of the Central Alter of the Temple where the wood pile is kept. The energy keeps coming back to Moshiach Ben David in that (1000 – 576) = 424, so the most central design element within the Holy Temple, the inner 24 x 24-cubit space on top of the Central Altar connects to the energy and process of cleansing, the two powerful expanded Holy Names and Moshiach Ben David.
The 3 Rings of the Third (3rd) Holy Temple
The Future Holy Temple, or Third Holy Temple, is designed with and divided into 4-sided squares that connect us to Binah hyperspace at the end of the 4th exile. The 3 concentric rings are designed to channel that energy (Shefa) to the 3-dimensional world of physicality. The blueprints of the Future Holy Temple are integrated with the schematics of the Torah, the Names of G-d, and the 4 Essential Elements. If we sum up the 3 components of the Tetragrammaton (יהוה) within the 112 Triplets of the 4 Essential Elements, we get 12 Yuds(י), 24 Heis(ה) and 12 Vavs(ו) equaling a total value of 312, the measure of the width of the 312-cubit Outer Courtyard that surrounds the Temple buildings, the 3rd ring. Of course, adding (12 + 24 + 12) or 48 to 312 gives us the 360o of a circle. The connections to four (4) raise us above the realm and the bonds of physicality. The allusion to the circle of the Outer Courtyard is illustrative of how the energy expands outward to give life to the universe.
It is not coincidence that within the 112 Triplets, the 312 total, the 312 cubit width of the Outer Courtyard, we find 12 Yuds(י), 24 Heis(ה) and 12 Vavs(ו) in simple and obvious multiples of 12. It is structural.
The Zohar points out that there are 12 edges to a cube and given 6 directions in space energy expands in 12 directions as space unfolds. The Holy Temple may be built in physical space, but it matches up with a hyperspace version that has no limitations. Like our consciousness that links up above, so too do the stones of the Third Temple.
It is also not a coincidence that within the 112 Triplets and the 312 cubit design of the Outer Courtyard