The Ten Commandments – Part III – From the Seed of Creation

First there were the 10 plagues which cleansed out the negativity (klippot) of the 10 sefirot of the negative (or inverse) Tree-of-life.  Then there were the 10 doubts that cleaned out the the negativity (klippot) from the 10 sefirot (levels/dimensions) that had crossed over into Malchut, our world, the lowest of the 10 dimensions of the positive Tree-of- life.  Then we were ready, or so we thought, for the 10 Commandments.

We’re covering the 10 Commandments over many parts not only because of their depth and their importance as the high point (keter) of the Torah, but because they play a role in our lives and for our generation bigger than any of us could imagine, and we’ll reveal exactly what that is–perhaps our biggest revelation to date–by the end of the series.  For now, we need to understand them and the mechanics behind them better.

So while the total number of letters, words, and verses in the entire Torah total 390,625, which is 6252, or an astonishingly exact 58, the number of letters, words, and verses in the actual 10 Utterances (Commandments) is 620+172+13 = 805, the numerical value of “The rainbow,” which was G-d first Covenant (brit) with Earth.

And while 13, as in the 13 verses of the 10 Commandments, is the numerical value of ahava (love), if we add the 9 paragraphs to 805 we get 805 +9 = 814, the numerical value of the verse that Hillel stated summarizes the entire Torah in Levitiucs 19:18, paraphrased as “love they neighbor as thyself.”

That there are 9 paragraphs is probably not coincidental either as the numerical value 625, that of H’keter (The Crown) is found 9 times in the Torah, and keter (Crown) of value 620, as in the 620 letters of the 10 Commandments, is found 10 times that many times, or 90 times.

As we’re dealing with the moment the Israelites touched Keter, it should be noted here that the number 10 (or any multiple of it) is in a proportion with the year 5778 (2018 CE) that spells out the 173 Keys (the 42-Letter Name) which were given to Moses, and that are necessary to achieve the final redemption, according to chazal.

For example,   10,000, or 104, representing Keter, when divided by 5778 yields 10,000/5778 = 1.7307026, or a perfectly graphic rendition of the shem mem-bet (173 keys); the The Divine Calendar70 nations, etc; 702 (Shabbat); and the YHVH (26). Readers of this blog and of The Divine Calendar know full well the significance of the number 70 and the role that the time span of 70 years repeatedly played in the Israelite history, so we should point out that the 10 Commandments (Utterances) occur in the 70th Chapter in the Torah.

And if what we’ve recently learned about the role the 10 Commandments are to play in out future, G-d is very serious about keeping the Sabbath (Shabbat), so none of the numbers in the above equation are superfluous.

So, it’s pretty obvious to us, as it’s always been to the tzaddikim, that in the relationship between reaching Keter, which means receiving the Mashiach and the Tree-of-life consciousness, the understanding the 42-Letter Name (the ability to access the 173 keys) and the year 5778 is a most important one. It was important enough to etch onto the cosmos and to build the Torah around, and important enough for G-d to reveal to us today only 7 years shy of 5778.

The 10 Utterances and the Seed of Creation, the First Window

We always look to the seed level of anything to find its outcome, for as with a seed and the eventual tree that grows from it, its entire genetic blueprint is already there, and so it is spiritually as well with our actions. In this case, we’ll look to the first verse in the section, Exodus 20:2, and to the first verse in the Torah to which it connects.

We know from chazal and have explained numerous times and in depth in The Genesis Prayer how the 42-Letter name is integrally connected with the Torah’s first verse as both a remote control for the Torah and as the seed of Creation itself, so we’ll skip that here, and instead point out the Torah’s first verse’s interesting connections to keter and to these 620 letters.

OK, so we know that the 7 words in the Torah’s first verse are connected to chochma/wisdom, of numerical value 73, because their total value is equal to all the positive integers through 73, and we know that the letter Yud (Y) of numerical value 10, represents the sefira of Chochma in the YHVH, and that there are 62 Yuds in the 620 letters of the 10 utterances, but what we didn’t know was that the word values of each of the Torah first 2 words (9 letters) are repeated a total of 62 times in the Torah.

So let’s think this through. The Torah’s first 2 words’ numerical value are found 2 x 31 (the numerical value of El, G-d, and thus is Lo, “don’t”) which the value if the Yuds amongst the 620 letters of the 10 Commandments is 20 x 31, El. From 2 to 20, a multiple of 10, as we’re climbing up the 10 Sefirot of the Tree-of-life to Keter.

For a tree to grow, a seed must be planted.

Back to the Torah’s first verse. While the actual 4th and 6th words (totaling 4+6=10) in the Torah (Et and V’Et) are found a total of 3450 times in the Torah, or 345 x 10, with 345 being the numerical value of both Moses (Moshe) and Hashem (G-d), the total number of times that their word values reoccur is exactly 622.

There are also 62 times that the 2nd word and or it’s value, 203, reoccur.

So the first 2 words together and independently connect to 62 and the 4th and 6th together do as well. So if we add up those 622 and 62 and connections, we get 62 x 65 of them, all within the first 7 words of the Torah, and since 65 is the numerical value of Adonai, representing Malchut, the connections stretch from Keter all the way down to Malchut.

This compares with the 7363 total word occurrences and word value recurrences for those 1st, 2nd, 4th, and 6 words in the Torah, all of them connected to 62.  And for some reason 7363 – (62 x65) = 3333. It seems almost too perfect.  Or they may be yet another clue and piece in the puzzle, and have something to do with the 3330 years between the twp tree-of-Life opportunities in 2448 at Sinai and in 5778.

So maybe the fact that 1+2+4+6 = 13, as in the 13 verses of the 10 Utterances, isn’t a coincidence either.

And as for words #3, 5, and 7 of the Torah’s first verse, whose collective numerical value is 777, their total word and word value recurrences is 3125 or 625 (H’Keter) x 5.

Is it possible that this is yet another rendition and clue to 5-777, or 5777 (2017 CE)?

In order for Moses to have led the Israelites to Keter at Mt Sinai in the seed had to have been planted 2448 years earlier. And in order for us to experience it would take another 3330 years to reach full height (maturity). But before we can climb it, we have understand it and the best way to do that is to understand the seed that spawned it.

So what connects the Torah’s first 7 words and its 70th Chapter, where we find the 10 Commandments? For one, they are connected by 107,007 letters, and just as the sum of the integers through 73 equals the T0rah’s first verse, the sum of the integers through 107 equals 5778.

Nothing in the Torah is situated randomly. Everything has a purpose and is part of a plan. Wouldn’t you like to know what that was?

Just note for now, that what’s happening all over the Mideast right now is directly related to what’s happening to the 70 supernal ministers over the 70 nations and what’s happening to them is directly related to our shift through the 70th chapter of the Torah.

We’re getting closer. Part IV will follow shortly.

3 thoughts on “The Ten Commandments – Part III – From the Seed of Creation”

  1. The Holy Name שדי demarcates the spheres/boundaries of life and its gematria is the first three integers of π.

    שדי, in its full spelling (שין דלת יוד) shares a gematria of 814 with אָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ “You shall love your fellow as your self.”

    Therefore we see that the practice of affixing a mezuzah to our various entrance and gateways is connected with loving our fellow (i.e. by inviting him into the sphere of our private life).

  2. In addition we can see that the Holy Name שדי demarcates spheres/boundaries of life because it is an acronym of שׁוֹמֶר דְלָתוֹת יִשְׂרָאֶל “Guardian of the doors of Israel” and מי שאמר די לעולמו “Who said ‘enough!’ to (the expansion of) His world.” This last phrase alludes to the limits of a circle and therefore to π.

Leave a Reply

Your email address will not be published. Required fields are marked *