Part XVII Connecting the Dots Part 10

The Hakafot (Encircling)

Here is the secret to our universe.  All spiritual light (energy) enters from a single point.  It is spread outward to the 6 directions forming a cube. This branching outward is Zeir Anpin. It is singularly masculine energy. It is non-physical. During the branching or radiating outward, the energy goes through a 6-step down process. This is also why the Bimah, the place where the Torah is read in a synagogue, is supposed to be 6 steps up. This is why males, who align with this energy, are the appropriate channels for this energy, and why they need to do the proper shakings of the 4 species in the Sukkah.   For anyone that has not been following this series from its inception, you can find the entire work here.

All 210 shakings (wavings at 42.5o) must be done properly and completely and then they must be processed with a final step to transfer the energy into our world.

At the end of each daily shaking there is a special encircling that is performed, and at the end of the 7th day there are 7 encirclings, making 13 in total, all with their special kavanot.  Those 210 shakings/13 encirclings gives us a ratio approximately equal to Phi(φ) or 1.618…. Most congregations do not shake the 4 species in the Sukkah, and of those few that do, most do not shake on Shabbat.  I was gabbai and announcer for my Rav, may his memory be for a blessing, and on Shabbat we would lead about 200 men through all the shakings (without the physical species because that is prohibited) with the appropriate kavannot. He explained that the technology had to be completed. Now we can understand why. Time travels in circles.

This encircling process is necessary in order to transfer and manifest the energy drawn from the Point of Potentiality (Binah) through the 6 levels of Zeir Anpin into our world, Malchut.  The circle is the vessel for the light energy of Zeir Anpin. The circle is feminine energy. The circle is the interface with the world of Malchut, a world devoid of its own energy. Malchut is the physical world. It is a world of illusion.  Women, females, are represented by the circle and the circling. The anthropomorphic analogue of Zeir Anpin and Malchut is the penis and the womb.

The Zohar spends an inordinate amount of time discussing the spiritual male – female energetic dynamic as if its understanding was the most important of all.  Because of who we are it is hard for us not to read sexual references and attractions into the spiritual metaphors whenever the terms male and female, masculine and feminine, vessel and penetration are utilized.  The truth is that we are just reflections of spiritual, metaphysical, and physical processes that are yet to be understood.  The trick is to read want we learn from the levels above and apply them here below, not the other way around, as we customarily do, inflicting our beliefs or the ones we are told we should believe by the main stream media and social mobs onto the metaphysical world.

The Torah provides hints to us in the meeting place of the Patriarchs and their future wives, or Matriarchs. When the women were first met, they were standing by the wells.  And in the 40 years in the desert, it was Miriam who was in charge of the traveling well that provided water for all the Israelites.

The encircling we do, both men and women separately, on Simchat Torah and Shimini Atzeret on the 22nd day of the cosmic Holidays transfers the energy from the circling the men did in the Sukkah to our lives in this world and embeds it for the coming year, like the harvesting and storing of the crops typically done this time of year.

The process does not end there.  Once properly coupled, the radiant feminine energy must focus back on Zeir Anpin, which is why homes are typically cube shaped. The receptive feminine vessel must focus on building a household and reflect back on her source of light through Zeir Anpin.  It this way the couple can draw the maximum amount of energy and their household can grow every which way, including in their individual and joint stature. If the circle of feminine radiant energy is too attracted to physicality or to other sources of light the circle will pull apart, break up, and energy will be inadvertently siphoned off into the physical world, draining the marriage, the masculine energy channel, and the household. This what the Adam and Eve story is all about.

By circles, we mean to say spheres. The world of Malchut is all about circles, spheres.  This is why the planets are round and their orbits are rounded.  Circles and spheres are self-contained and can exist as beautiful bubbles in the world of Malchut without a masculine counterpart, but they will not be connected to the infinite light of Binah. Masculine energy cannot persist without a connection to the light source. Masculine energy that is connected to the light source but not properly coupled is a live wire and risks shorting out.

The world of illusion is designed to attract and tempt circles with promises of easy energy, but there is no real energy in that world. It is an illusion. Physicality only sucks energy; it does not share it.  As the designed interface, feminine energy/vessels have a natural affinity for physicality, but masculine energy can be drawn to those illusions as well, and that is even more dangerous.

The cosmic window of Sukkot is a way to reorder and realign the natural flow of energy. The Holy Temple is the way to do it permanently.  This is why the Holy Temple is designed in squares and cubes with no octagons, circles, or domes to short-circuit and cut off the energy, which would otherwise radiate outward to the edges of the spherical Earth.  

What are round are the sefirot (spheres).  The dimensions are spherical because they are vessels that house the different worlds (levels).

Squaring the Circle

The relationship between squares and circles and cubes and spheres is fundamental to our system; it is Zeir Anpin to Malchut; Heaven to Earth; and the program to the pixels.  Our choice is to understand that there is a program, choose to be part of it, and then figure out how to best it. It is the choice that was given to Neo. The link to understanding the program, the link between the square and the circle is gematria, the simultaneous translation from sepher(ספר) to sepher (ספר), text to numbers, physical images to the coding. This is why the numerical value of the word “gematria” is 273, and the area of the square around the inscribed circle is 27.3% greater.

We have seen that the Torah is devised as a hypercube of 58, as the number of words, letters, and verses (390,625) in it equal exactly 58, and also that the word values (1024) in it, is exactly 210 , which form the 210 vertices on the 210 hypercube. When we square the circle, the ratio of the 4-sided square to the circle is 127.3% or 1.273 times.  This is necessarily 4/Pi. It is also clearly represented in the number of words, letters, verses, rows, and columns in the Torah: 401273.

The difference between the 5 physical Elements of the Torah (401,273) and the 3 main physical elements of the Torah (390,625) is yet another cube, (401273 – 390625) = 223, reflecting the 22 letters of the Hebrew alphabet that are exponentially and energetically encoded to give us the gematria scale. This is why there has always been a prescribed set of blank rows in the Torah with explicit instructions to reproduce them precisely.  The Torah was also designed such that this difference of 223 less the matrix of (248 columns x 42 rows) equals 232, the exact value of the 4 aspects of the Tetragrammaton.

One additional purposeful design note is revealed by the simple number theory application of the sum of the digits in (401273390625) = 42.

Another purposeful design feature of the Torah is uncloaked by both number theory and a little known but most revealing gematria cipher in that the product of the digits in 390,625 divided by the sum of the digits in 390,625 = 1620/25 = 64.8, while the product of the digits in (390,625 and 401,273) divided by the sum of the digits in (390,625 and 401,273) = 272160/42 = 6480, or exactly 100 times the previous equation.  If you recall, a similar application of this cipher applied to the Torah’s first verse gave us Pi (3.14159…).

Some may look at the 272160/42 equation and see references to the 72 Triplets (Names) and 216 letters in them with the 42-Letter Name and others may see a reference to the Moon’s 2160 miles diameter.

These interlinking equations are astounding and yet they tell only part of the story.

The Torah equation is (401,273390,625) = (248,000 Phi(φ) – 58) = 223

The total number of words, letters, verses, rows, and columns in the Torah = 248 x 103 Phi(φ) = 401273. The total number of words, letters, and verses in the Torah = 58 = 390,625. The difference between these two totals is (401273 – 390625) = 223 and 223 = 10,648.

A Zohar Prophesy

Another possible reason for this confluence on 648 can be found in this excerpt from The Divine Calendar:

“Before Isaac was born, Abraham had a son with Hagar, his wife’s handmaiden. They were eventually cast out, but Ishmael was also blessed to become a Great nation and was the precursor to all the Arabs.  Ishmael lived 137 years.  With the fall of Cyprus, all the Mid-east was subdued by the Arabs in 648 CE, which corresponds to 4408 HC and to 28 A.H. in the Islamic Calendar.

This date is significant for many reasons.  Firstly, they all end in 8, as with so many (almost all) of our remarkable divine dates, but more of that later.   Secondly, 28 is one of the very few key core Torah numbers, but more of that later as well.  Thirdly, 4408 HC is exactly 1000 years after 3408 HC, when the Second Temple was built.  And fourthly, 137 times 10 is 1370 years—ten years for each year of Ishmael’s life exactly as prophesied in the Zohar—and adding the 1370 years to the year 4408 HC gives us 5778 HC, or alternatively adding it to 648 CE gives us 2018 CE, with 2018 HC being the year of the Covenant of Abraham and Abraham being the father to both Isaac and Ishmael.”  

The Zohar prophesied that the Arabs would reign over the Israelites for 1370, ten for every one of Ishmael’s 137 years because of his repentance before he died. On December 6, 2017, President Donald J. Trump announced the United States recognition of Jerusalem as the capital of Israel and ordered the planning of the relocation of the U.S. Embassy in Israel from Tel Aviv to Jerusalem. That was the 18 of Kislev, 5778.

Given all the prophecies and convergences around the year 5778 we should reexamine the 5 fixed written divisions of the Torah: the 187 chapters, 670 paragraphs, 304805 letters, 79975 words, and 5845 verses. If we separate out the digits 5, 7 and 8 from them, we are left with (1,6,0,3,0,4,0,9,9,4), which sum to(1 + 6+ 0 + 3+ 0 + 4 + 0 + 9 + 9 + 4) = 36, while all the 5’s, 7’s and 8’s sum to (5 + 7 + 7 + 8 + 5 + 7 + 7 + 8 + 5 + 8 + 5) = 72. Nevertheless, just as we saw in the revealing cipher above,the product of the digits divided by its sum(1 + 6 + 0 + 3 + 0 + 4 + 0 + 9 + 9 + 4)/(1 x 6 x 3 x 4 x 9 x 9 x 4) = 23328/36 = 648 exactly, again.

Cosmic Circles

The Torah equation begins with the squaring the circle.  On the other hand, the ratio of the area of a circle that circumscribes a square to that original square is Pi/2 or 1.5707963… approximately 1.57080.  When we do the hakafot we are doing the encircling within the sukkah, the circle within the cube. This is an important distinction: Zeir Anpin must enclose Malchut, the square must enclose the circle, or parts of the circle will be outside the square and thus not receive the energy from upper worlds. In 5779 and 5780 that physical formula has been systematically reversed, and the energy and protection of the upper worlds is being cut-off. It has been going on for decades and has reached the tipping point, or break point and physicality is paying the consequences.

We must learn the cosmic system, which is the metaphysical pressure and field system along with its manifest physical attributes, and learn how to harmonize with it, as opposed to making up our own rules or trying to alter the universal design to our own agendas. Let us review how the cosmic system relates to the 27.3% ratio of the square that is outside the circumscribed circle. We can begin with the gestation period of a human being 273 days and the human menstrual cycle that is 27.3 days.

Many cultures believe feminine energy is tied to the moon.  And since gestation and menstruation are decidedly feminine attributes, they must be right, because the ratio of the Earth’s diameter to the Moon’s diameter is 0.273. In other words, the moon is 27.3% the size of the Earth. Thus, the Earth metaphorically and metaphysically is Zeir Anpin to the Moon as Malchut. Moreover, it takes 27.3 earth days for the Moon to complete one full rotation with respect to the stars, and 27.3 days for the Moon to orbit the Earth. Circles and cycles. In this physical world, women and feminine energy are obviously tied to the Moon, and the Moon being 27.3% the size of the Earth makes it equivalent to the part of a square that is outside the circle inscribed in it. The Earth is the circle and the Moon is the area around it within the square.

The Earth is the circle and the Moon is the area around it within the square. If you were designing the solar system you might draw it up that way 2-dimensionally and then extrapolate from there and it would work out perfectly. But if you were a meteor and you struck Earth and a part of it split off in a quintillion fiery fragments and over hundreds of millions of years coalesced in the Moon and settled into a steady orbit would your numbers have worked out so precise and harmonically prefect?

The Sun, on the other hand, is Zeir Anpin to the Earth, and ratio of the Sun’s diameter to the Earth’s is 4 x 27.3 times, mimicking the aphelion of the Earth’s orbit around the Sun divided by the Sun’s diameter, which is 4 x 27.3 million miles in diameter. Circles and squares.

The Moon to Earth ratio is .273 and the Sun to Earth is 4 x 27.3. And that ratio of diameters extended to the Earth and Moon together vs the Sun’s is (Pi x 27.3).

Meanwhile, sunspots revolve around the Sun’s surface in 27.3 days, and by the way we are only beginning to understand the relationship between sunspots, solar flares, and solar minimums, on our weather, climate change, magnetic radiation belts, and our health. There is also 273 days from the summer solstice to the vernal equinox and 273 days from the winter solstice to the autumnal equinox, and 273 days from the end of Channukah to Rosh Hashannah. Cosmic circles.

We have to ask though, if the Earth is Zeir Anpin to the Moon as Malchut, and the Moon, whose diameter is 2160 miles, or 10 x 216, the number of letters in the 72 Triplets, is the Earth related to the 42-Letter Name?  Does this relate back to the 272160/42 equation that described the Torah?

We began this section mentioning that the ratio of the area of a circle that circumscribes a square to that original square is Pi/2 or 1.5707963…, which is true. What is also true is that is we take our square with a circle inscribed in it we get a ratio whereby the outer portion is 27.3% of the total area, and if we subtract that area from the area occupied by the circle alone, we get an area of .5707963 (57.07963%).  Perhaps, this might be more recognizable as 5708, the year Israel became a nation (1948 CE).

Universal Harmonics

There is a universal harmonic that someone wanted us to understand.

The Creator of the Torah showed it to us explicitly and through basic quantitative encoding through the total of the 5 elements: 401273. The Creator of the Pyramid did too with the ratio of its height to half its base: 210/(330/2) = 1.273. So did the Creator of the solar system with the ratio of the size of the Earth to the Earth and Moon combined: 1 : 1.273; and through the ratio of the Sun to Earth: 4 x 27.3 : 1; and through the ratio of the Sun to the Earth and Moon combined: 27.3Pi : 1.  So did the Creator of the universe in that 4/pi = 1.273… and (4 – pi)/pi = 0.273….  and in the relationship of the 4-sided square to the inscribed circle 1.273 : 1

Abraham showed us too when he told us in the Sefer Yetzirah about the 10 sefirot of the Tree-of-life split down the middle, given that half of 546, the numerical value of their 10 initials is 273.

Stickiness

The Creator of the universe wanted us to understand this harmony. If He wanted everything to be random, He would have made it random.  It is that simple.  Let us be frank. There is nothing random about our universe. There is a 50/50 chance that a coin flip will be heads or tails, but about a 70% chance that the answer will be part of a like series of HH… or TT… of any length. That is stickiness or clumping and we observe it all around us in the universe. If you observe the traffic flow on our highways you will notice that after a certain saturation point the traffic slows and clumps up for no particular reason then speeds up and separates again for a while before repeating the pattern all over again.  This clumping is seen throughout every corner of our universe in every medium we have analyzed with huge and small void and tightly packed clumps of matter or radiation and it has nothing to do with gravity.   

7 Harmonies

The Creator of the universe wanted us to understand this harmony. If He wanted everything to be random, He would have made it random.  Instead, He made the sum of the Earth’s radius and the Moon’s radius together equal exactly 7! miles or (7 x 6 x 5 x 4 x 3 x 2 x 1), which is 5040 miles.  He also made the difference between the square root of 5 and that of 3 be .50401717… Why this alignment? Only time and further understanding will tell. We know that the first Book of the Torah has 50 chapters and the second has 40, and we have already seen the Earth/Moon relationship built into the quantitative sum of the Torah, so we know this harmonic alignment is connected.  Moreover, since this relationship is so blatant and easy to see it was something we were not meant to miss.  

Perhaps it has to do with the 7 dimensions of Zeir Anpin (6) and Malchut (1) together, as in the Earth and Moon together, the archetypical male and female together.

The Creator of the Torah gave us additional hints when He made the collective value of the 4th and 5th Books of the Torah, Bamidbar and Devarim,equal to (248 + 256) or 504.

This harmonic with 5040 leads us to the equation (5040/112) = 45, which in turn connects this Earth/Moon relationship with the relationship between the Individual Books of Moses and the 112 Triplets and/or 112 Chakras (vortices) in our bodies.  It connects them all to Adam(45) and the aspect of the Tetragrammaton (יהוה) that applies to the Man, Zeir Anpin (יוד־הא־ואו־הא), of numerical value 45

1273 and the Essential Proportion

Regarding those 112 Triplets that hold the key to the bridge between cosmic realities, the sum of the initials of the 11 Triplets of Bereshit together with the 15 Triplets from the Shema were designed to total 1273.

In other words, the 26 initials of these 26 Triplets–26 being the numerical value of the Name of G-d (יהוה)—were designed to equal 1273, the universal value that squares the circle, defines our solar system and is built into to the Phi(φ) defined dimension of the Torah (401273 entities).  

Whose name is associated with 1273?

Let us not forget that within the 42-Letter Name, the differential between the 6th Triplet (330) and the 5th (57) is 273, and that as we saw previously, those line differentials in the 42-Letter Names Matrix gave us the Names of the Matriarchs, the feminine Archetypes, of which 273 is associated.

The 26 initials of these 26 Triplets equal 1273.  On the other axis of the Primordial Alef are the 86 Triplets of 42-Letter Name and the 72 Names (Triplets) combined. Together, their initials total 3842, the exact same value as first 42-letters of the Torah that are associated with the origin of the 42-Letter Name. They are also the total of the first 21 spelled-out letters of the Alef-bet.

The ratio between these two axes is 3842/1273 = 3.018, which is precisely equal to the cube root of 1 cubit: 3√27.5 = 3.018 = 3842/1273. So, if we cube the ratio (3842/1273 = 3.018)of the Alef axes formed by the 112 initials of the 4 Essential Elements(Forces) we get 1 cubit.  

Do you know what else was 1 cubit cubed? The sapphire Tablets Moses carried down from Sinai, and the hatchway above Noah’s Ark.

If we were to back away from the cosmos one second and examine this from afar. We might see that 1273 and 1.273 and 273, might signify something more than the ratio that a square makes to an inscribed circle and that there is a reason 273 is the value for the word gematria (the bridge to Understanding). We might understand that 1273 and 273 represent some kind of force or pressure upon our universe and that that is why the Earth, Moon, and Sun are in harmonic alignment with it.  Are the Earth, Moon, and Sun just succumbing to, or obeying, this specific pressure mediation from a higher dimension? Or maybe they were designed to do so from their moment of Creation? And let us not forget that this same pressure (force) exerts itself on the female body and childbirth.

While we are out there beyond the cosmos, does 3842 represent another type of pressure mediation, one that gave rise to the 21 letters Alef(אלף) to Shin (שין), and the first 42 letters of the Torah? 

Are these two pressure mediations represented by the Tetragrammaton (יהוה) of numerical value 26 and Elohim (אלהים) of numerical value 86? And are they harmonically entwined in the ancient and secret cubit? What does this say about any structure purposely and consciously built utilizing this cubit?

And what do these Names tells us about how to apply the 4 Essential Forces behind the 112 Triplets? The Tetragrammaton (יהוה) breaks down to (וה and יה) or 15 and 11, as in the 15 Triplets of the Shema and the 11 of Bereshit.

Adam and Eve

The Zohar speaks endlessly about the Earth-Moon relationship through the G-d/Shechinah relationship. Simplistically, the Shechinah is the female aspect of the Tetragrammaton (יהוה).  The Tetragrammaton (יהוה) is Zeir Anpin, or Earth in this relationship, and the Shechinah, according to the Zohar, is the Moon.  The actual definition of the Shechinah is far more complex, as are most matters of true Kabbalah.

The relation between 45, as in the Earth-Moon/Triplet ratio 7!/112, and 26, as in the Tetragrammaton (יהוה) and the 26 Triplets, harks back to Adam and Eve and the fundamental forces and particles in our known universe.  As previously discussed, the level and aspect of the Tetragrammaton (יהוה) that applies to the Man are the 6 bundled dimensions of Zeir Anpin known metaphysically as (יוד־הא־ואו־הא), of numerical value 45.  In an even deeper concept, the kabbalists explain that the Names consists of a front (יהוה), kabbalistically a male aspect, which is also the original Name, and a back (וד־א־או־א), kabbalistically a female aspect, which is the spelling out of the Name, or numerically 26 and 19 respectively. 

Reinforcing these conclusions is that Adam and Eve, or numerically (45 + 19) = 64, which is 26, representing the 6 dimensions of Zeir Anpin. As it happens, there are exactly 19 free parameters or measured constants that are necessary for our known universe to exist. In other words, if you change even one of these 19 parameters, or measures of the fundamental particles and forces, the universe never would have sprang into existence in a form anywhere near to what we know today, no life as we know it, no planets, etc.  Of these 19 unchangeable parameters 10 consist as mass: the mass of the Up, Down, Charm. Strange, Top and Bottom Quarks; and the mass of the Electron, Muon, Tau and Higgs. The other 9 of the 19 parameters deal with energy and rate of decay: the decay rate of the Down, Strange, Charm and Bottom Quarks; the strength of the Strong Force, Weak Force, Electromagnetic Force and the Higgs Field; and the QCD parameter.  Of the 45 total unit value in Man (Adam), 19 correspond to Eve, representing physically. These 19 correspond to the 19 parameters of physicality. The other 26 correspond to the essence unknown, the ether, the forces and pressures and fields whose interactions create, in the same way Adam gave way to Eve, the 19 parameters of physicality.

The ratio of the Eve to Adam proportion or Eve/Adam is 19/45 or 42.22%.  Another way to view this 42.22% and 57.78% split is that the Creator to Adam proportion is 57.78%. Thus, the Tetragrammaton (יהוה)/(יוד־הא־ואו־הא) or Front/Whole is 57.78%, and the Back/Whole is 42.22%.  

Moreover, as the Adam and Eve ratio broke down to 19/45 or 42.22% and 57.78%, so does the the Tetragrammaton (יהוה) ratio of (וה and יה) or 15 and 11, as in the 15 Triplets of the Shema and the 11 of Bereshit.  The ratio of 11/26 and 15/16 works out to .423 and .577 respectively.

The Time Ratio

The total number of words, letters, verses, rows, and columns in the Torah = 248 x 103 Phi(φ) = 401273, giving us part of the 3842/1273 = 327.5 = 3.018 equation. We also know that the total number of words, letters, and verses in the Torah = 58 = 390,625 and that the difference between these two totals is 401273 – 390625 = 223. When we take the digits in 401,273 and 390,625 as triplets (401, 273, 390, 625) and take their average, we get 422.25, pretty darn close to .4222 (42.22%).

The first 42-Letters of the Torah that summed to 3842, as the other part of the 3842/1273 = 327.5 = 3.018 equation, are cosmically conjoined with the 42-Letter Name that comprises the 14 Triplets of the 4 Essential Elements. The complete value of those 42-Letters is 4225, also pretty close to .4222 (42.22%).

We also saw a very similar number in the pivotal calendar Log (5760) = 3.76042248, which converted the year 2000 in the Hebrew Calendar (5760 HC) to the year 3760 HC, the year “0” in the Western Calendar, followed by numbers that could represent the 42 rows and 248 columns matrix that the Torah was designed around.  Maybe it is a way of conveying that the dual calendars and/or time connects to the fundamental feminine essence, and to the ratio of physicality to entirety, and/or circular or spherical time, or to all those concepts at once.

Can it possibly be related to the 422 years that the Second Holy Temple stood, or the year -422 BCE that the First Temple fell? Or the 4228 sum of the primes through the unique number 210—itself representative of the 210 years of the Egyptian Exile—considering the sum of the first 21 letters of the Alef-bet added up to 3842?

As an aside, the First Holy Temple stood for 410 years, as in the 410 value of the first Triplet of the Shema Essential Element (שמע) with its enlarged letter Ayin (ע) of numerical value 70, as in the 70 years between the two Holy Temples, and as in the year the Second Temple was destroyed, 70 CE, and the number 422, which is the numerical value of the Hebrew word for 70.

Regardless, another way to view this Essential ratio is as the comparison of the physical (19) parameter component to the Spiritual (26) component, two incommensurate phases of the duality that defines our existence. To be incommensurate they must be nothing like each other. If you recall, electricity is a byproduct of two incommensurate fields, the magnetic and the dielectric, coming together. There is nothing more incommensurate that physicality and spirituality. The difference between the two incommensurate ratios is (.5778 – .4222) = .1556, a number that we saw previously in Phi(φ)9,or Phi(φ) cubed cubed, 76.0131556…., which it turns out is the square root of 5778.000.

These are the ratios between the two incommensurate components, spiritual and physical, and the whole of Creation, so it is fitting that the ratio between them is 19/26 = .73076…. and the numerical value of the Torah’s Creation verse is the sum of the integers from 1 – 73, and the ordinal value of its first word (“In the Beginning) is 76.

Genesis 1:1 “In the beginning God created the heaven and the earth.”

בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ.

In the beginning, G-d created the Heaven and the earth, two incommensurate fields, Heaven and earth. Why are we emphasizing the term incommensurate fields? Because as we saw with electricity and magnetism, it takes two paired incommensurate fields to seemingly create something from nothing “Yesh me-Ayin.” 

Is time just the result of pressure mediation on two paired incommensurate fields?

The Lord G-d

The numbers are not just numbers; they represent Names of G-d. The 112 in the 112 Triplets represents the Name, “The Lord G-d (אלהים  יהוה)” or the 26 (יהוה) and 86 (אלהים) Triplet axes. The Name, “The Lord G-d (אלהים  יהוה)” is found 21 times in the Torah, corresponding to the higher Name, Ehyeh (אהיה) of numerical value 21. That is, it is found 20 times in Genesis and once (1) in Exodus. It also connects to the sum of the first 21 letters, as we just saw.

The first and final letter (ים) in “The Lord G-d (אלהים יהוה)” has the same numerical value as etrog, the 4th species. The two initials and final letters together equal 616, the numerical value of “H’Torah, the Torah.” The set of inner and outer letters are each equal to 2 x 28, which obviously matches the 4 x 28 value of 112, as in the 112 Triplets.  Please note that like the 28 letters in the Torah’s first verse, there are 28 divisions within the 4 Essential Elements that comprise the 112 Triplets: the 9 rows of the 72 Names; the 7 rows of the 42-Letter Name; the 8 words of Bereshit; and the 3 rows of the Upper 42-Letter Name plus the 1st Triplet of the Shema’s first verse).

We now understand that “The Lord G-d (אלהים  יהוה)” is the Name designed into every cubit of Holy construction.

We now understand that “The Lord G-d (אלהים  יהוה)” is the Name designed into the essence and structure of the 112 Triplets.

We now understand that the letters in “The Lord G-d (אלהים  יהוה)” are not depictions but representations of pressure mediation and field modalities from non-physical higher dimensionality.

We now understand that, just as the Torah advised us, we are not to worship their image, but their essence and to strive to understand their ways. Nor are we to worship their collective image, but His collective Essence, for G-d is One. He and His Name are One.  The tools to understanding were given to us along with our consciousness.  To understand His ways look deeper into the Commandments and mitzvot, look deeper into everything, the metaphysics and hyperphysics pathways are all embedded there.

The Natural Order

We have been led to believe by scientists, academics, and all those that have a stake in us buying into their organizing skills that there is no natural order to the universe, that everything happens randomly and that it is Man’s right to harness the universe to his will. What would happen if we were sold a bill of goods by certain Titans throughout history and that that theory about the universe being random is not only wrong, but backwards, or even upside down.  Put it this way, either the Titans of tech know that the universe is not random and we are being wholly manipulated, or they are playing a high stakes game in which they do not have a clue as to the rules, and we are their playing chips.

Imagine what could happen if the cycles of birth get messed with, or the relationship between the Earth and the Moon and the Sun are tampered with, or what about the temperature scales. After all, we know that the set point of the universe is Absolute Zero at -273 degrees Celsius and 273 is the freezing point of water on Kelvin scale (K). Therefore, the triple point of water, or point where the temperature and pressure of the three phases (gas, liquid, solid) of water coexist in thermodynamic equilibrium is 273 K. Moreover, gasses expand by 1/273 of their volume with every degree Celsius.  Does this sound like the temperature scales were conceived randomly or by divine inspiration and guidance?

Speaking of temperature, the cosmic microwave background (CMB) radiation in the universe is 2.73 K, meaning the temperature of nothingness, the remnant of the so-called Big Bang is 2.73 K.  So empty space is 2.73 K warmer than Absolute Zero at -273 degrees Celsius, while the core temperature of the Sun is 27.3 million degrees Fahrenheit, and sunspots (places of relative coolness) revolve around the Sun in exactly 27.3 days. That is the same 27.3 days that our Moon orbits the Earth, and those relative revolving cool points on the Sun are just small puddles in its surface temperature of 5778˚K.  Is the point to show us that nothing is random, or to warn us not to mess with this fine balance and instead that we should concentrate on our spiritual growth? Leave the physics alone and work on the metaphysics that brought it into being. In other words, get closer to G-d, or stay in Egypt.

Climbing Mt Sinai was a metaphor. Most of the time G-d communicate with Moses he wasn’t on the mountain. Whenever the swirling cloud, the vortex, surrounded Moses He received G-d’s words and understanding.  The issue is getting closer to G-d and attracting the metaphysical vortex, not climbing a mountain.

What about gravity, would that be a good thing to mess with? You know how 32 ft/s2 is the acceleration of gravity on Earth, meaning if we drop an object it will speed up 32ft/s every second it falls. While that is oddly symmetric with the freezing point of water and the design of the Torah’s 32 Paths of the Tree-of-Life, and the design of the Future Holy Temple ,and the design of the Pyramid’s capstone, we also know that the acceleration due to gravity on the Sun’s surface is 273 m/s2.

Those Titans might not want to mess with our cell’s biology either, since the sum of the molecular weight of the 20 amino acids in our bodies is 2738.01 g/mol. 

There is a harmony to the universe and a system of incommensurate fields interacting to produce that harmony along with resonant pressures and angles that guide those fields. Whole new levels of understanding are in order, none of which have to do with physicality.

For anyone that has not been following this series from its inception, you can find the entire work here.

In the final portion of this 11-part section (Part XVII) we will reveal the secret formula.

Part XVII Connecting the Dots Part 9 – A Gold Mine

In the Beginning of the Beginning

Are Towers and Wells equals and opposites?

The Torah begins with an enlarged letter Bet(ב). Then in the 50th and final chapter in the Torah’s first Book, Genesis (Bereshit), there is an enlarged final Mem (ם). The Zohar and Arizal tell us that the few enlarged letters in the Torah connect us to the realm of Binah (Understanding), which we now know to be the Plane of Potentiality. Together, the two enlarged letters Bet-Mem(בם), spell out numerically 42.  While the letter Bet(ב) is the first letter in the Torah and thus of the Book of Genesis, the last or final letter of that Book is Mem (ם), once again giving us Bet-Mem(בם), literally Biblical bookends. Indeed, the last word in the Book of Genesis is B’Mitzra’im(במצרים), which not only begins and ends with Bet-Mem(בם), but begins with Bet-Mem(בם) as well. Even the two central letters of B’Mitzra’im(במצרים) are the two central letters (רצ) of the 42-Letter Name. For anyone that has not been following this series from its inception, you can find the entire work here.

One more connection that ties these first and last words together is that they both have the same small gematria, 76.

These are new revelations, but of not great import to us at the moment, as we already know the significance of the Upper and Lower 42-Letter Names.

What is significant is that the Bet-Mem(בם) is clearly anchored at the first letter of the Torah. What is significant is that is carries through all of Creation.

This redundancy in the word B’Mitzra’im(במצרים) and as part of the Book Bereshit (בראשית) is the same as we saw with the first and last letters, Lamed (ל) and the Bet(ב), and the last two letters (לב) of the species Lulav(לולב) that matched the first and last letters of the entire Torah, but in reverse order.

The next Book in the Torah, Exodus or Shemot (Names) begins, “These are the Names (שמות ואלה),” alternatively translated as “42 Names.” If we join B’Mitzra’im(במצרים) the last word in Genesis with V’Eleh (ואלה), the first word in Exodus, we get numerically (382 + 42) = 424, Moshiach Ben David. This is another new revelation, but not of great import to us either for similar reasons.

What is significant, though, is that the effect of the 42-Letter Name did not end at Egypt but expanded. It would pass through and protect the Israelites during the 210 (רי) years they were in Egypt “B’Mitzra’im(במצרים).”

Some may fear that we are trying to elevate the status of Egypt by pointing out the connection of the word “In Egypt” to “In the Beginning.” On the contrary, we are elevating the status of G-d’s words—not within universe because that would be impossible—within the minds of those that do not fully understand them.  All the words have a purpose, several in fact, and all the words contain hidden treasures.

The First Letter

We have already discussed the significance of the design of the first letter of the alphabet, Alef(א) and all its connections to Phi(φ). The first letter of the Torah was chosen to be Bet(ב) though. It is the second letter of the Hebrew alphabet. Why was Bet(ב) chosen to lead off the Torah and be part of the Bet-Mem(בם)?

As we discussed in a recent section, there is an important equation in which the spelled-out letter Bet(בית) x Phi(φ) = (בית)φ = 412φ = 666.63.  The result of this unification of Bet(בית) and the primordial constant Phi(φ) is a nice one, as it works out to exactly 2/3 of 1000, which is Binah. This result is also the portion not associated with darkness (333).  It is not so nice if like most people you have mistranslated and misinterpreted ancient texts that read “understanding of the number 666” as “mark of the beast.” That is entirely irrelevant though, as the real reason Bet(בית) was chosen to lead off the Torah is that 412 is 3 times the Phi(φ) angle (137.5o). 

Why is it so important to begin the Torah with a letter equivalent to 3 times the Phi(φ) angle (137.5o)? Because once or twice does not escape the circle. Growth begins, when the generation process passes 360o. Moreover, Genesis is a formula for Creation, and it must start at the very beginning.

The letter Bet(ב) is composed of 3 letters Vav(ו ו ו) for several reasons.  One of which was to clue us in to the 3 equal measures of the Phi(φ) angle (137.5o), the 3 turns of the generator, when we were ready to understand. Those who were not, will simply see 3 sixes.

There was another secret that was kept between Bet(ב) and the Phi(φ) angle. Being the second (2nd) letter, Bet(ב) has the numerical value of 2, and 2 times the Phi(φ) angle (137.5o) = 275 which is equivalent to the secret and ancient cubit (27.5”).

The letter Bet(בית) also spells out the Hebrew word for “house,” as in Beit YHVH and Beit HaElohim “House of God (האלהים בית and יהוה בית)” and “Beit HaMikdash (בֵּית־הַמִּקְדָּשׁ), The Holy Temple.” So how ingenious was it to build into it the necessary Phi(φ) angle and the critical measure of the cubit necessary to build those Houses of G-d and hide them away for us in plain sight! Every year for 3330 years at the end of the 22-day Holiday cycle, we have raised the Torah and made an eye connection to that first letter.  Only a handful of people have ever known why.  To the rest it was a reminder, missed or not, to pay attention to the first letter Bet(בית).

The cycle of the 54 portions begin anew with that connection to the enlarged Bet(ב) and the Torah unfolds from it like the spiraling seeds and petals in a cosmic flower. To those that understood, tracing each of the 3 branches of the Bet(ב) was akin to refreshing Creation anew.  A year forms a circle. Time is just a form.  That 22-day Holiday cycle begins on the “1st of Tishrei (בתשרי א),” which permutes to Bereshit (בראשית).

The Stack of 21

We have spoken about the spelled-out letter Alef(אלף) extensively, and for good reason, and now the letter Bet(בית) as well, covering two of the first three letters of the Torah. And long ago, once upon a time, in a section of this series, we spoke about how the sum of all the spelled out names of the 22 Hebrew letters equaled 4248, and how that reflected the natural log of 70, or ln (70) = 4.248 495,and about the Primal Equation, which was (1/.23571113… = 4.24248100…).  We already know that all this is by design, purposeful advanced intelligent design, as the Torah is a matrix of 42 rows by 248 columns, so we will jump ahead to the point. The number 4248 is also reflective of the magnetic precession (42.48 or 42.49 Mhz/T), that gyromagnetic ratio of precession which governs the spin of all particles and pivots from the Plane or Inertia (Potentiality), the magnetic to dielectric ratio.

We have previously spoken extensively about the incredible properties of the Tower of Truth based on 212 and the 20 stacked cubes from 13203. We have also discussed the addition of the amazing 21st cube (213) that gives us the mysterious repetitive 18-digit Fibonacci sequence. Now we see that when we add together the first 21 spelled-out letters of the Alef-bet, in other words (111 + 412 +…360), we get a sum of 3842, out of a total 4248.

Astonishingly, the total of 3842 for the 21 spelled-out letters matches the total of the Torah’s first 42 Letters, the same 42 letters integrally intertwined with the 42 Letters of the Name of G-d. I assure you; this is no coincidence and the significance of this cannot be overstated.

Equals and Opposites. One of the most common forms of gematria is Atbash, in which the value of the letters are the exact opposite of their counterparts at the far end of the alphabet. As such, the standard value of the letter Alef(א), or 1, is transformed into the letter Tav (ת) and is now worth 400. Using gematria atbash, the Tetragrammaton (יהוה) transforms into another form and aspect of the Tetragrammaton(מצפצ) of numerical value 300, like the 21st letter, Shin (ש). 

Using gematria atbash the Name Ehyeh (אהיה) of numerical value 21 and associated with Binah, the Plane of Potentiality, becomes the Name (תצמצ) of numerical value 620, that of Keter, the highest level.  Nevertheless, and the reason we went here is that in atbash, Bet(ב), the 2nd letter, is converted to the 21st letter, Shin (ש).

It cannot be coincidental that the spelled-out letter Shin (שין) has a numerical value of 360, as in the 360o in a circle.  In our previous section we spoke about how the letters are also archetype depictions of the underlaying primal forces and movements, and that in all likelihood the letter Shin (ש) depicts the potentiality of the Wave field.  Now we seem to be implying that it depicts a circle and a wave. Oddly enough, there is no incongruency in this. Waves are just a series of 180o loops above and below a midline axis. A single wavelength flipped over does not necessarily form a circle but will form a closed loop, even a torus.  When Phi(φ) gets involved, we get the equation (180o 137.5o) = 42.5oWhen this happens, a pressure or potentiality is available in every wave and every semi-circle for it to grow harmonically along the Phi(φ) scale. We saw that simple pressure applied (or potentiality activated) in the growth of the vortices.

In this way, the Alef-bet is designed so that its sum, 4248 and thus its entirety is incorporated into the universe so that it reflects all potentiality, and that it is involved in all harmonics, growth, creation, and life, exactly as the ancient Kabbalists told us.

We have seen the special properties of water intertwined with the dynamics of Phi(φ), so it is not surprising that these dynamics are an integral part of the Creation formula.  “The Water (המים)” of numerical value 95, is first found in the Torah’s 2nd, or Bet(ב), verse, at the 21st, or Shin (ש), word of the Torah, and this relationship is reflected in the Creation equation as the Phi(φ) angle (137.5o95o) = 42.5o.

If we subtract the value of the Torah’s first verse (2701) from the 3842 sum of the 21 spelled-out letters of the alef-bet, or alternatively from the Torah’s first 42 Letters, we get (3842 – 2701) = 1141. Adding 2 for the kolel gives us 1143, as in the first row of the 72 Triplets, and the average of the 8 columns, which is also 1143. These are just examples of further integration of the 4 components of the 112 Triplets, this time taking into account the order and spelling of the Alef-bet.

Wells and Squares

Are Towers and Wells meant to be more than physical objects.  Are they meant to be more than just bridges to higher dimensions? Could they also possibly represent pressure mediation, the forces upon the fields that create the interactions we know as physicality.

The 3 channels of Light, YHVH (יהוה) + Ehyeh (אהיה) + Adonai (אדני), that enter the Holy Temple of numerical value 112 are triplicated.  Those 3 sets of Triplet Names then form 9 Names, which correspond to the 9 quadrants of the Courtyards. Each of those 9 quadrants measures 100 x 100 cubits square without their enclosing walls, or 900 x 900 cubits in total, representing the final letter Tzadi (ץ) of numerical value 900 of the 27 letters of the Alef-bet squared. Are these cells or quadrants wells?

The small gematria sum of these 3 channels of Light is 76, which is the same as that of the 6 letters of the first word of the Torah, “Bereshit (בראשית), In the beginning.” Another way to read the word Bereshit (בראשית) is as “6 wells,” or the “6th well(באר).”

Specifically regarding the 6th of the 7 wells that Isaac dug, we read in Genesis 26:22, “He then moved away from there and dug another well. This time it was not disputed, so he named it Wide Spaces (Rechovoth). ‘Now God will grant us wide open spaces,” he said. ‘We can be fruitful in the land’.” The word Rechovoth (רחובות) is the plural of Rechov (רחוב), which is found in the Torah and in numerous times in Tanahk as describing a square or large plaza, as it is in Ezra, Ester and Ezekiel.

So, the 6th Well of the 6 Wells seem to correspond to open spaces and to large squares.

Further to that point, the Alter Rebbe, Rabbi Shneur Zalman of Liadi, refers to the term “Rechovot Hanahar,” which was used to describe the place that the 6th of the 8 Kings of Edom came from: “The first hei of Havayah is bina, ‘Rechovot Hanahar’, and contains length and breadth etc. (See Sefer Hamaamarim 5659, English translation p. 30) like the letter hei.” He is alluding to “Rechovot Hanahar,” translated as “Avenues on the River,” as the expansion of the river of Binah that descends from the Sea of Binah.

What is this connection between the Wells and wellsprings of Binah to the expanse (length and breadth) of the squares and what at all does it have to do with the physics and metaphysics we have been discussing?

The connection is the Light of Binah that is being drawn down from the 3 Sets of Triplet Names, a force or pressure upon the fields of potentiality.

Why the reference to 6 wells, or the 6th well, and the 6th King?

To quote the Zohar, “…When the Holy One blessed be He, brought the Creation into manifest existence, he emanated the six [6]….But, since the Higher World is concealed, and everything that is associated with it is also concealed, the verse states ‘Bereshit…’ [meaning] ‘bara –‘[created]’- sheit’[6]. Six supernal days.” This concept of “Created 6” is found numerous times in the Zohar regarding parsha Bereshit, including in Tikkunei Zohar, Tikkun 11, 69, etc.

Elsewhere we learn that the Torah is Zeir Anpin.  Zeir Anpin, as previously explained, is comprised of 6 bundled dimensions, which manifests itself as the 6 directions of a cube.  Science and string theory also bundle those 6 dimensions as a 6-dimensional Calabi–Yau manifold. You can see in this 2-d depiction of the Calabi–Yau manifold why the 6 sides of a cube are so much easier for us to comprehend.

The Light of Binah enters our world through the dimensionality of Zeir Anpin, hence a well must be dug through our world in each of the 6 directions to reach it and open all the wellsprings. The Philistines kept trying to fill the wells with earth, much as they do today, and deceived strangers kept challenging and accusing Isaac also as they do today, anything to stop the Light from flowing.  Digging the wells is obviously a metaphor, a good one, and the Zohar goes on and on to explain the process.

The connection to 210 again and to the 72 Triplets will be reinforced shortly.

Wells of Living Waters

Isaac was digging the same wells that his father Abraham had dug, as he too had been tasked with releasing the life force into our world through the 6 channels of Zeir Anpin. When he dug the 4th Well, the Torah specifically states that Isaac “found a new well” one “brimming over with fresh spring water (be’er mayim chayim).” While the first two initials (מב) of “well of living waters” start with 42, as we saw for the Book of Genesis.

All 3 (מבח) initials add up to 50, as in the 50 Gates of Binah, and as in the 50-cubit height of the Gates of the Holy Temple through which the living water must flow into our world. It should also be pointed out that the first Gate that the well of living waters must pass through is the Gate of 42, the entrance to the Holy of Holies. The full numerical value of the phrase be’er mayim chayim is 360, as in the light from the 4th Well spreading out in a circle of 360 degrees. Once again, we see the circle built into in the movement of energy flow. We now understand that it is a wave function as well.

Moreover, with the kolel for the 3 words, the phrase “well of living waters” has the numerical value (363), the same as “The Anointed One, H’Moshiach.” Its initials have a complete value equal to the source of Binah(the Plane of Potentiality), which is Chochma(73); and its final letters have the value of the 5 final letters of the Alef-bet (280), associated with the end-of-days.  Even the first 4 letters in the phrase (be’er mayim chayim) spell out Abram(אברם).  The Torah and the Zohar spend a lot of time talking about these wells for a reason.

The wide-open spaces and squares associated with the wells of our forefathers reflect the 4-sided walled courtyards of the Holy Temple and the springs of living waters are the founts of Light that will enter them when the wells are once again dug out.  Chochma will engage the potentiality in Binah, which will engage Zeir Anpin, which will properly initiate all the forces in our world.

An odd apparent contradiction occurs in the Torah right after Isaac names the 6th well Rechovot in the 6th portion of the Torah. But first, we must note that the word Rechovoth (רחבות) as spelled here is very telling. The first two letters (רח) have the same numerical value of Isaac(208); the first 3 letters (רחב) have the numerical value 210; the first 4 letters (רחבו) have the numerical value 216, as in the 216 letters in the 72 Triplets and as in (6 x 6 x 6); and the entire word Rechovoth (רחבות) has the same numerical value (616) as “The Torah (התורה).  Since the Torah is Zeir Anpin and since Zeir Anpin is 6 dimensions, this allusion is very appropriate and draws our attention deeper into the 6 of the 7 wells. 

The 7th Well

The apparent contraction mentioned above occurs with the 7th Well. In Genesis 26:32, Isaac’s servants found the well. Then Isaac “names the well Shibah. The city is therefore called Beer-Sheba to this very day.” It was named the Seventh (7th) Well. All well and good, except in Genesis 22:19, four chapters earlier, “Abraham returned to his young men, and together they set out and went to Beer-Sheba. Abraham remained in Beer-Sheba.”

So how could Isaac have discovered and named what already existed in the time of his father?

We can surmise that Abraham too had dug the 7th Well there and that maybe both Isaac and his father had been divinely guided there.  Nevertheless, maybe the Torah was purposely drawing our attention to Beer-Sheba and the 7th Well that possibly existed all along. Moreover, the words “until this very day” indicate that the 7th Well, Beer-Sheba is still there now, today.

As we said earlier, time is circular. Creation happens repeatedly. Moreover, even if something in the Torah does not makes sense to us physically it does not mean that it is any less G-d given or that we should pay any less attention to the specific words. Indeed, we should probably pay even more attention to them.  Nowhere in the Torah does it say that the meaning is blatant, obvious, and literal.  The simple fact that the entire Torah is highly encoded reveals that there are hidden meanings beneath the surface.

Are we responsible for the 6 Wells, and the 7th Well is there to collect all the Light?

Are the 6 Wells actually hidden within the Torah itself?

The Gates

Continuing with the narrative in Genesis, right after “Abraham remained in Beer-Sheba,” we learn specifically that Sarah lived to be 127 years old, curiously broken down to 100 and 20 and 7 years.

There are 13 gates in total in the Holy Temple: The Gate of 42, the Sanctuary Gate, the 3 Gates of the Inner Courtyard, the 3 Gates of the Outer Courtyard, and the 5 Gates of the Temple Mount. All the Gates are 50 cubits high except the 6-cubit high Gate of 42. All the Gates are 10 cubits wide except the 7-cubit wide Gate of 42. Collectively this makes the width of all the Gates exactly 127 cubits wide, meaning the exit flow of the living waters from the Holy Temple into our world is by a breadth of 127 cubits. The first restriction is through the 7-cubit wide Gate of the Holy of Holies. Their collective height would be 606 cubits.  The gematria of Sarah is 505. Is there a connection we are supposed to make between Sarah and Abraham and the Gates and the Wells/Courtyards/Spaces?

As discussed much earlier in this series, the gematria of Sarah is 505 and the gematria sofit of Abraham is 808. Like the collective height of the gates, 606 cubits, they are all simple multiples of the 26th prime number, 101, injecting the Tetragrammaton(יהוה) into the equation.

It is interesting that once again 6 as in 6 x 101 and as in the 6 dimensions of Zeir Anpin associated with the Tetragrammaton(יהוה) are built into the system of the Gates as well as the 6-cubit thick walls through which they are bored.

Besides the simple combination of (26 + 101)= 127, the numerical sum of the Patriarch and Matriarch (808 + 505) = 1313, giving us 13 (echad and ahava, Oneness and love) x 101; the year the Torah was received on Mt Sinai, 1313 BCE; and the exponential number (1.313) with which the Alef-bet is Created.

It is apparent the Torah was drawing our attention to the significance of the connection between Abraham and Sarah and the Spaces/Structures to the Gates of the Holy Temple. That connection is the Male-Female or opposite force relationship. We will explain how this applies to the Holy Temple soon, but we have seen this dynamic in every aspect of our physical and metaphysical universe and specifically in our centrifugal and centripetal forces within the fields.  We are also being shown that they must all obey Phi(φ) in that Sarah, Abraham and their sum (505, 808, 1313) follow the basic Phi(φ)/Fibonacci sequence (…5, 8, 13…).

The Unknown

Of the 4 species, the one associated with Zeir Anpin is the Lulav (לולב) also associated with the Torah as explained above.  The complete value of the species Lulav (לולב) is 100, as in each quadrant of the Temple Courtyards. It is divided into 68 for its standard gematria and 32 for its ordinal value, matching the design of the Holy Temple and the universe flawlessly. Given the central 32 cubits of the Central Altar and of the Holy of Holies, there are 68 cubits emanating from them to the Walls of the Inner Courtyard and to the edge of the Temple Building respectively.  That the Universe is comprised of 68% Dark (Unknown or Unfathomable) Energy surrounding 32% unknown and known matter is precisely the point. 

Of the entire universe only 5% consists of the fundamental particles that we know about, only 1/20th of the known universe. Does this known fundamental matter and energy exist only at the nexus of dark energy and dark matter? Does it only exist at the Inertial Plane or event horizon between them?

There is thought to be a little less than 5% of the universe known matter thought to exist, so given the first 21 letters of the Alef-bet equals the first 42 letters of the Torah, the remaining letter of the Alef-bet, the Tav(ת) is equal to 1/22nd or 4.55% matches physical matter. The Kabbalists have long explained that the letter Tav(ת) is the letter that connects to physicality, and it appears there are underlying metaphysical reasons why.

There is no physical proof of the existence of either dark energy and dark matter or of what they could consist of. Our physicists have only calculated that they cannot account for the matter or the state of our universe as it is without it.

What is Light?

That the walls of the Courtyards and of the Holy Temple are 6 cubits wide is the same reason that during Sukkot we shake the 4 species in 6 directions, and that there are 6 Wells of Creation.  They all correspond to the Vav(ו) of the Tetragrammaton(יהוה), and to the 6 bundled dimensions of Zeir Anpin through which the Light of Binah must be processed before we can share it.  Since we already know electricity is not what we generally think it is and that it involves the complex interaction of dielectric and magnetic fields, polarity, potentiality, centrifugal and centripetal forces and more, we cannot begin to describe the true complexity of these bundled 6 dimensions.  Fortunately, the understanding is right there for us to grasp in Binah, once we learn the proper codes and alignments.

Light is typically understood as some super-fast particle, or particle-wave, or even as some hyper form of energy that we cannot really express.  To better understand the nature of the Kabbalistic term for Light, we can turn to Nikola Tesla.  He was perhaps the greatest genius of our race, and obviously one of the most connected consciousnesses to the Binah hyperspace Potentiality. Tesla was responsible for around 80% or our technology today and 99.999% of our electricity. His definition of light is that it is nothing more than a longitudinal [z-axis] disturbance in the ether, including alternating compressions and refractions. He compared them to sound waves that are nothing more than disturbances in the air.  It is a little more complicated, but his point was that something is causing or emanating the disturbances and that something is causing light-speed waves to issue forth in space, not specific quanta of energy or matter traveling at that speed.  We are not trying to undo your notions of physics, just open up the concept of what Light is in terms of the Creator.

When the Torah says “The Light is Good” it is not referring to Edison’s light bulb, who by the way owes much of his success to Tesla.  This next point is important to understand in order to grasp how the different dimensions can exist simultaneously in the same space and interact with one another. The Light is a pattern of an original emanation that travels nearly instantaneously through the dimensions. Of course, it is good; it is existence.  Nothing exists outside of it, not even the darkness.

The 4 Species Again

As it turns out, the collective value of the Lulav (לולב), the Hadas (הדס), and the Aravah (ערבה) that we wave around equals 414, twice the numerical value of the Hebrew word for Light, Ohr.  And with their 11 letters they total 425, as in the 42.5o magnetic precession and the precession of the centrifugal and centripetal vortices and the 8th of the 72 Triplets.  We do the shaking in 6 directions and if done right, the angle would be about 42.5o though nothing specific is dictated. Maybe, though, we should wave it in circles about 42.5o wide, making ourselves the point of Potentiality.

We spoke of the Lulav and Hadas together and of all 4 species together, and thus we now find that the value the Lulav (לולב) and Aravah (ערבה) together is 345, representing the value of the Name Moses(משה), the Word for G-d, Hashem (השם) and the 5th Triplet (מהש) of the 72 Triplets, said to be a source of healing. On the other hand, Hadas (הדס) and Aravah (ערבה) have the numerical value 346, that of “His Name (שמו), or twice 173, the small gematria value of the 42-Letter Name.

The Second Letter

The letter Resh(ר), is the second letter in the Torah, between the Bet(ב) and the Alef(א) in the first Triplet (ברא) and in the words “create” and “well.” The letter Resh(ר) is the 20th letter in Alef-bet and when spelled out (ריש) has a value of 510.  It can be argued that the design of the letter Resh (ריש) includes the Tower of Truth in that the Resh-Yud (רי) combination equals 210 as in the height of the Tower of 20 cubes. That Tower would stand upon the circle represented by the Shin (ש). The Tower and the Well.

As Peter is about to point out, if we add the ordinal value of the Resh-Yud (רי), which is 30, to the value of the Shin (ש), which is 300, the letter Resh (ריש) gives us the height and base of the Pyramid in cubits and levels, 330, and 210 respectively. Contrived? Perhaps.

During the shaking on Sukkot we shake, or maybe should wave the 4 species in a circular motion in all 6 directions. Since every motion or force has an equal and opposite one, the 42.5o precession will thus occur in all 12 directions.

This means that the total precession covering the 6 directions of Zeir Anpin is 510, like the value of the spelled-out letter Resh (ריש).

Of the 22 or even 27 letters of the Alef-bet there are only two letters that are curved, the 20th letter Resh(ר), and letter Caf (כ) of numerical value 20. Together their value is 220. We know that the form of the letters are intelligently designed from beyond our realm of consciousness and that they are designed to depict particular primal fields, forces, or movements. What these two letters depict we cannot yet grasp, but we do know that the total values of the 22 letters is 1495 and that (1495 – 220) = 1275 and that 1275 = (42.5o x 30). By the way, there are 30 shakings every day on Sukkot, and 210 over the 7 days. And while Resh-Yud (רי) equals 210, their ordinal value is 30.Contrived? No. Abraham Avinu linked these two letters 3800 years ago as influencing the month of Elul, the month of Creation, one of 12 such pairs influencing the circular year.

The Summit of the 72 Triplets

What is this 2nd letter in the Torah, Resh (ריש), reminiscent of? Let us recall that the third letter in the Torah and first letter in the Alef-bet is Alef(אלף). Also that the 2nd letter in the Alef-bet, and first in the Torah, Bet(ב), in gematria cipher atbash is converted to the 21st letter, Shin (ש), which when spelled-out Shin (שין) has a numerical value of 360, as in the 360o in a circle.  

In the center of the 72 Triplet Pyramid, there is the 4 Triplet platform, the 28th and 29th and at the very center the 36th and 37th Triplets. The central 4 letters (הראד) of that central platform add up to 210, as in the Resh-Yud (רי) of Resh (ריש); and the outer 4 letters of the platform (שמיי) add up to 360, as in the letter Shin (ש), completing the Resh (ריש).

 It cannot be overlooked that the ratio of 210 to 360 or 210/360 is equivalent to 42/72.

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That 210/360 ratio is also .58333 or (1 – .41666), quite similar to the 58/42 split that we found the alef-bet forming as we zipped apart the odd-even letters. Nevertheless, and much more germane is that the average letter value of the 64 Triplets that form the 8000-value square within the 72 Triplets is exactly 41.666.

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The middle 4 letters (אנני), of numerical value 111, the same as Alef(אלף). 

So, is this a hidden Well and/or Tower at the center of the 72 Triplets?

As we ponder the relationship between the Tower given by 210 and Well by 360 and frequencies and fields, I am going to tell you now that in the end the answer boils down to mastering this shape and equation as it applies to the human body, to particle and all physics, to Creation, and to metaphysics:

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And with the proper explanations it is the same as with all the models that we have been examining. Meanwhile, it is important for us to recall that given that there are 4 letters in the Tetragrammaton (יהוה) associated with the 4 Essential Forces and Movements, the first four (4) prime numbers (2,3,5,7) when multiplied together equal 210. These 4 first prime numbers are the number 210’s unique prime factorization. Furthermore, the rest of the prime numbers less than 210, all 42 of them, when added together in matching pairs (i.e. 11 + 199) equal 210. That makes it so that all 46 first primes–reminiscent of the 46 chromosomes in our bodies that are also arranged in pairs–combine to form the number 210. This is also the last prime number in all infinity where this happens.

It not only makes that Tower at the very center of the 72 Triplets stand out uniquely within the universe, but literally hands us the number 210 as a linchpin to a cosmic puzzle.

When we sum the ordinal position of the 4 platform Triplets, 28, 29, 36 and 37, they equal 130, as in the numerical value of Mt Sinai, and “sulam (ladder),” and as in the first 3 letters in Chochma (חכמה) and Binah (בינה), which also sum up to (68 + 62) = 130.

On the surface, the gematria of the 4 summit Triplets are indistinctive, yet when we utilize their complete gematria as a cipher to their understanding the 28th Triplet has a value of 333; the 29th has a value for 260, as in the Tetragrammaton (יהוה); the 36th Triplet has a value of 125 or 53; and the 37th has a value of 86, as in in Elohim (אלהים).  Once we have applied this appropriate prism, we can now see that the difference between the 28th and 29th Triplets is 73 and the one between the 36th and 37th is 39, both quite telling numbers amongst themselves, but collectively, (73 + 39) = 112, connecting us to the full 112 Triplets and the 112 Chakra or “vortex” system within our bodies.

The complete value of the 28th Triplet being 333, is the value of the word for darkness, H’chosech (הַחשֶׁךְ), as we saw in the equation provided by the 4th verse of the Torah, “And God saw that the light was good; and God divided the light from the darkness (וַיַּרְא אֱלֹהִים אֶת הָאוֹר כִּי טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחשֶׁךְ). Moreover, Since the outer 4 letters of the summit platform (שמיי) that add up to 360, as in the letter Shin (ש), have an ordinal value of 54, their complete numerical value is 414, which is twice Light (אוֹר) and thus maintains the 2:1 Light to darkness proportion of the 4th verse. Their 414 value is also the collective value of the Lulav (לולב), the Hadas (הדס), and the Aravah (ערבה).

Hidden Gold

Then, as Peter pointed out, the sum of the values of the two central Triplets, the 36th and 37th, equals 155, which matches the sum of the atomic weights of the 3 metals prescribed for use in the Mishkan (Tabernacle): Copper (29); Silver (47); and Gold (79).  The Torah goes on and on about the use of these 3 metals: including how they were collected, counted, proportioned; how they were to be utilized; and precisely where they were to be used in minute detail and under what circumstances.  A great deal of the Torah text is dedicated to the descriptions of these 3 metals, none of which has anything to do with wealth, only charitable contributions and spiritual construction, with the exception of the Golden Calf, which was deceptive charitable contribution for false spiritual construction.

While, 36 and 37 together is 73, as in Chochma, Wisdom, with its connection back to the Torah’s first verse, the sum of the ordinal value of all 4 platform Triplets, 130, plus the ordinal values of the 12 letters in them (123) equals 253, the sum of the integers from 1 – 22.

The reference to the 22 letters of the alef-bet at the center seems like a trivial point alongside the aforementioned glittering revelation, but it is an important cosmic hint not to be overlooked.

The question that keeps coming up with each new revelation is what is the significance of 210? Is it a frequency? A wavelength? We know it is front and center with Creation. Do we need to find the 6 Wells first?

Wrapping Up Sukkot

Abraham Avinu in the Sefer Yetzirah has shared with us that the universe was created with Books, text, number and communication, all of numerical value 340 (ספר) or 8 x 42.5, and we find that when we take the 4 Species of numerical value 1024, as in the 1024 or 210 word values in the Torah, and align or add it to the 336 letters in the 112 Triplets of the 4 Essential Elements, we get 1360, or 4 x 340.

Finally, as Rav Abraham Abulafia of blessed memory points out, the sum of all the elements of the Sukkot: the Sukkah (91), the Sach (100), and the 4 Species (1024) add up to 1215, the numerical value for the Hebrew phrase “70 Languages,” with whom the light of the cosmic holiday is supposed to be shared.

It is no coincidence that the first 3 Triplets of the Torah also add up to 1215.

In this world we can physically or virtually do the work; however, if we align our consciousness, we can link up with the Binah hyperspace and effect change beyond the scope of physical reality. What all 4 cosmic holidays and their 4 perspective instruments have in common is that they all involve Man making a conscious choice and using his hand (Yad,יד). Abraham and Isaac had to dig for the wells.  They were already there, yet they both had to physically remove the earth.

In the next section we will discuss the importance of the Hakafot (encircling), the squaring of the circle, and the male-female dynamic.

For anyone that has not been following this series from its inception, you can find the entire work here.

Part XVII Connecting the Dots Part 8

The Folding of Space

Jennie Nayton, Triple Helix (detail) 2005

Before we get into the wells of living waters dug by our forefathers, we want to circle back to the global structure of the Torah, the Alef-bet, and the universe.  This section of the series will be deeper than most and thus more profound.  The mathematics is not more complex, but perhaps a little more abstract and enlightening.

The total number of the 5 main elements—Words, Letters, Verses, Rows and Columns—in the Torah is 401,273 or 248,000/ Phi(φ).  The total number of the 3 main elements—Words, Letters, Verses—in the Torah is 390,625 or 58.  The Rows and Columns portion of these numbers is 10,648 or 223. As we will see later in this section, it is not coincidental that the Rows and Columns in the Torah are the cube of 22, as in the 22 letters of the Alef-bet. When the Tower of Truth is extended to 22 levels or 22 cubes, the total cumulative volume is 64,009 cubits or 40.001873 cubic cubits. Keep in the back of your mind that (40 – 22) = 18. There are exactly 187 chapters in the Torah, 40 of which are in the Second Book.  For anyone that has not been following this series from its inception, you can find the entire work here.  Combined into a single equation the relationship between the Torah’s main elements is:

We will not get into the meaning behind these individual numbers, as we have done so numerous times in this series already, though, we do want to point out that 248,000 is equivalent to (31 x 8000) or (31 x 203), the 20th cube in the 20 stacked cubes of the Tower of Truth. Moreover, EL (אל) is G-d and has the numerical value of 31, and there are 20 multiples of 31 in 620, the dimension of Keter of the same numerical value as Esrim, the Hebrew word for 20, and yes, EL (אל) has an ordinal value of 13, Echad, One, for a total gematria of 44, as in the 44 Chanukah candles and the regressive form of Ehyeh (אלף־הי־יוד־הי), but we are looking beyond gematria for the moment:

In the last section we saw that Phi(φ) creates infinity, and that Phi(φ) creates harmonic order and efficiency.  Phi(φ) is the link between the physical field forces and the ethereal field forces.

Now we must ask: What came first, the spatial structure or the document? Black fire on White fire.Does Abraham (248) unfold 8 times like the Torah into Abraham(א), Isaac(י), Jacob(י) and Joseph(י)? There are 4 Patriarchs, 4 Archetypes, 4 Forces, 4 Movements, and 4 initials (א י י י) that sum to 31.

Is this also a model for the folding of space?

Abraham(248) had 8 sons in total.  Is this a model of the E8 Lattice supersymmetry and E8 Lie groups with 248 dimensions that are structured around the Phi(φ) proportion.  Zeir Anpin is a bundle of 6 dimensions, represented by the 6 directions of the simple cube and the 6 wells our forefathers dug to open the springs of living waters. There are 240 faces of a 6-d hypercube; might they connect with the 240 non-base dimensions of the E8 Lattice? To clarify, it has 8 base dimensions, or coordinates, and 240 non-base ones for a total of 248. Within that 248-dimensional E8 root lattice its E8 root system consist of, and is broken down into, groups of 8 vectors (roots) that conform to specific parameters, and 112 of those groups are integers.

Each point in the E8 Lattice is surrounded by 2160 8-orthoplexes and 17280 8-simplices. Each 8-orthoplex is a regular 8-polytope with 112 edges.

 

 

 

You can see in the accompanying projection that the 8-orthoplex is designed the same way as the 231 Gates that Abraham described for us in his Sefer Yetzirah, the difference being that Abraham used the 22 Letters as vertices and the 8-orthoplex has 16.

 

Each point in it is surrounded by 2160 8-orthoplexes and 17280 8-simplices. Each 8-orthoplex is a regular 8-polytope with 16 vertices and 112 edges. Phi(φ) appears in the ratios of the quasi-crystals, and can also be seen in the eigenvalues of the eigenvector matrices within the E8 lie group. What is pictured is an E9 Lie group, the seed of infinite E8 with its eigenvalues, where Phi(φ) and Phi(φ2) can be seen throughout.

There are 248 words in the Shema, imagine if each one, instead of representing a different dimension, actually connected to one.  That would be something! It is also something still far beyond our comprehension though. Fortunately, we have been given a path to comprehension. By aligning ourselves with the Plan of Potentiality, the path between the ethereal forces, the Vav(ו) in the YHVH (יהוה). When the Vav(ו) splits in two, like in the Alef(א), the path through Zeir Anpin to Binah is open, the YHVH (יהוה) goes from 26 to 32, like the Alef(א), and you can connect with all the tzaddikim and all the elevated souls who have been there before you. You can receive pure visions in this state.

It will be easy to reach the proper state when the 112 Triplets are aligned.  Peter has just pointed out some wonderful new insights about them.  Given all the Phi(φ) connections to 18, 18o, and chai, life, of numerical value 18, he started with the 18th Prime number, which is 61.  The value 61 is the numerical value of Ani (אני), “I” in Hebrew, as in “I am your God.” Regarding portion Miketz, the Zohar 15:250 asks “Who is ‘I?’ Rabbi Shimon replies, “It is the Holy One, blessed be He, the sacred kingdom of heaven…Come and behold: ‘I’ is the government of this world and of the World to Come, and everything depends on it. Whoever clings to the ‘I’ has a portion in this world and the World to Come.” Rav Ashlag, of blessed memory goes on to explains that Rabbi Shimon was referring to the Nukva, the adjunct to the YHVH (יהוה) in our world.

Peter connected the 18th Prime Number, 61, with 610, the value of the 3rd line/iteration of the Upper 42-Letter Name. He then merged it with the first line of the Lower 42-Letter Name of numerical value 506. The two Names conjoined at this transition point sum to (610 + 506) = 1116 + 2 (kolel) = 1118. In the same way that Keter and Malkut do, (620 + 496 = 1116), and also the first two words of the Torah, Bereshit and Bara (913 + 203 = 1116). With the kolel, all equal 1118 in the same way and in the same functional meaning.

This is, of course, is significant because the 15 Triplets of the first verse of the Shema, one of the 4 Essential Elements of the universe that comprise the 112 Triplets has the numerical value 1118 and it too is the combination of the full Upper Name of 42 of numerical value 708 and kadosh Holy (410).  We are reminded of the connection between 3 of the 4 Essential Elements—the Shema, the Torah’s first verse, and the Lower 42-Lettter Name—and both the pivotal calendar year, 3760 HC, and the 248 dimensions:

A Hypothetical

We have revealed that the Hebrew alphabet is derived from an exponential scale based on the number 1.313 raised to the ordinal value of each letter. Later in this section we are going to reveal much more about that. Meanwhile, if we instead use an exponential scale whereby each ordinal value is raised to 1.313, instead of the other way around, some very interesting and germane results pop out. We will call this scale hypothetical for now.

We can see the curves are quite different with the top (hypothetical) one being somewhat linear and obviously their result values for the Hebrew letters would be quite different as well. Alef(א) in the hypothetic model has a value of exactly 1 and Bet(ב) has a value of 2.48… and Gimmel (ג), 4.23… as in Phi(φ3).

If we subtract the hypothetical values from the results of the exponential scale the 18th letter, Tzadi (צ), of numerical value 90, has a difference of 90.03242… Keep in mind that the sum of the digits in mysterious repetitive 18-digit Fibonacci sequence (173553719826446289) is 90, the numerical value of water. These connections are not coincidental, as will be expanded upon below. Perhaps neither is the fact that the value of Tzadi (צ) on the hypothetical scale is 44.480, reminiscent of 2448 HC.

Nor is it coincidental that the difference in the value of the two scales for the 21st letter, Shin (ש) is 250.0207… with 207 being the gematria of the word for “Light,” the 25th word in the Torah. The Hebrew word for candle, ner, has a value of 250, representing the two enlarged letters in the Torah (נר). The connect to the 21st letter are more profound as will be explained shortly.

 

 

 

 

Of probable significance is that the letter Lamed(ל) on both scales is approximately 26, as in the YHVH (יהוה), and they are only off from each other by .133358

Finally, the 26th letter, Pe(ף) sofit, has a value of 72.08… in the hypothetical scale, and the difference in the two scales is 1116.09424….. Given all the pairs that sum to 1116 within the 4 Essential Elements comprised of the 112 Triplets, including the 72 Triplets, this connection is not coincidental either. It is interesting that Alef (אלפ) in this scale is (1 + 26 + 72).  Further study will elucidate the deeper connection between these two star-crossed scales.

Phi and the Secret of the Pyramid

Peter then went on to connect the Pyramid’s slope angle (51.84o) at the center of its faces to the 4th of the 4 Essential Elements, the 72 Triplets in that 5184 = 722. That is probably no coincidence, as the slope angle of the Pyramid is 42o at its corners, and the face to face edge angle is 112o, and the apex angle is 76o, as in the ordinal value of the Torah first word.  Of course, they all connect to Phi(φ) in that there is a Phi(φ) triangle that Kepler came upon in his studies of the ellipses of the planets.

Even though the first mention in history of Phi(φ) was by Euclides in about 300 BCE, many have suspected the Pyramid was based on Phi(φ) proportions. As we have revealed there is a lot more than that though.  Peter highlighted the Phi(φ) angles to the Pyramid’s slope angle (51.84o) at the center of its faces and to the 4th of the 4 Essential Elements, the 72 Triplets in that 5184 = 722. We want to go further and explain that the number 72 is directly connected to Phi(φ) and the 27.5” cubit used to build the pyramid.

First of all, 72/27.5 = φ2. This obviously has tremendous ramifications for the Holy Temple to be built to the same 27.5” cubit. Next, 72/φ = (72 – 27.5). Then (72 – 27.5)/2 = 22.25, as in the Phi(φ) 222.5o angle, and by simple math 5(72 – 27.5) = 222.5.  Finally, 72/27.5 = (1 – 1/ φ).

There can be no doubt the Pyramid was built with the numbers 72, 27.5 and the Phi(φ) proportion in mind.  Internally, one enters the Pyramid from a height of 55’ or 2 x 27.5, then they pass through a passage 42” wide before encountering the descending passage, which is  26.18 o or φ2 degrees steep, and then ascending through the grand gallery, sloped at 26o, like the Tetragrammaton(יהוה). Of significance, far beyond the Pyramid is that 26φ = 42.

Secrets of the 20th Cube

Now, we will see where the 20 stacked cubes of the Tower of Truth at the core of the Pyramid comes to play in its design once again.  The Tower and the Pyramid are 210 levels and 210 cubits tall, and 20 x 27.5(1 – 1/φ) = 210.0. It is off from 210.09826 by only .008%.

Then we know the 4 bases of the Pyramid were purposely built to 4 slightly different dimensions and the West base is within a fraction of an inch of 755.51 feet. As it turns out, 20 x 27.5(2 – √φ) = 755.5148.  Keep in mind that Caf(כ) of numerical value 20 is the letter that is not only in the middle of the exponential curve of the alef-bet, but also stands out as the one precisely on curve.

The letter Caf(כ) is the 11th letter in the Alef-bet and (20 x 27.5)/11 = 50, as in the 50-cubit height of the gates in the Holy Temple and the 50 Gates of Binah.

The 20th Cube in the Tower of Truth has a volume of 8000 cubits3, or 203, which matches the value of the 64 Triplet 8 x 8 square base within the 72 Triplets. The value of the separate first 8 Triplet row is 1143. Considering the first 8 words in the Torah have 33 letters which comprise the 11 Triplets, it is interesting that 1143 beaks down to (1110 + 33) or put another way, (10 X Alef(אלף) + 33).  This is in the same manner that the 1118 value of the Shema’s 15 Triplets breaks down to (1110 + 8) or (10 X Alef(אלף) + 8).

11 Triplets: 8 Words = 33 Letters

15 Triplets: 1118 = (1110 + 8) = (111 x 10) + 8 = 10(אלף) + 8

8 Triplets: 1143 = (1110 + 33) = (111 x 10) + 33 = 10(אלף) + 33

64 Triplets: 8000 = 1000 x 8 = 8(אלף)

Nonetheless, when we add 1143 of the 8 Triplets to 1118 of the Shema’s 15 Triplets we get (1143 + 1118) = 2261.  This is exactly 7000 less than, and reminiscent of, the 21st cube (213) which totals 9261.  It is also reminiscent of the sum of the Truth Cubes from 13 to 213, which is 53361.  That sum itself, 53361 is reminiscent of the sum of the 12 permutations of the YHVH in small gematria (i.e. YHVH = 1565), which is 53328, a difference of 33 from 53361.

Nevertheless, it was the equation 9261/53361 = 213/(Σ(13213) = .173553719… that was so mysterious and intriguing, and therefore it is auspicious that 2261/53361 = .42371… or .424, Moshiach Ben David.  Auspicious and intriguing.

it is interesting that 1143 beaks down to (1110 + 33) = (10 X Alef(אלף) + 33). We are about to see just how interesting.

From Darkness to Moshiach

There is another number that has a powerful and special connection with Phi(φ), and truthfully there are not many of them except the powers of Phi(φ) like 5778 as φ18.  This special number is the numerical value of Moshiach Ben David (424).  Not only does 424φ2 = 1110.046 or 10 X Alef(אלף), but we also have 424/φ = 333.3281842 or 333.33. If you recall, 333 is the gematria for darkness, H’chosech (הַחשֶׁךְ), and as we saw in the equation provided by the 4th verse of the Torah, “And God saw that the light was good; and God divided the light from the darkness (וַיַּרְא אֱלֹהִים אֶת הָאוֹר כִּי טוֹב וַיַּבְדֵּל אֱלֹהִים בֵּין הָאוֹר וּבֵין הַחשֶׁךְ) of numerical value 1776, the two portions of “The Light (הָאוֹר)” each of numerical value of 212 in Moshiach Ben David (424) form the proportion 424/333 = 1.273. This is the proportion of inscribing a circle within a square, bounding the darkness with Light, and it is approximately φ or 1.272019…., which is the reason 424/φ = 333.33 and not 333. Please note that the word for “The Light (הָאוֹר)” is the 4th word of the 4th verse of the Torah.

Notice also that the separation between 424 and 333 is 91, as in the unified (יאהדונהי) Names of YHVH (יהוה) + Adonai (אדני) that bridge our world to the World to Come.

If Alef(אלף) = 1000, and “the darkness” = (424/φ) = 333.33, what is (אלף424/φ), which equals (1000 – 333.33)? It is 666.66. What follows Alef(אלף) in the Alef-Bet, and what letter heads up the Torah? Bet(בית), of numerical value 412. What is Bet(בית) x Phi(φ)? (בית)φ = 412φ = 666.63  

 The Light and Phi

There is another association between “The Light (הָאוֹר)” and Phi(φ) and it relates to Pi as well, and to the mysterious repetitive Fibonacci sequence from every 4th number in it, 17355371.According to chazal, the word for alefs is alafim (אלפים) and alpayim (אלפים), meaning thousands, and specifically signifying 2000, as in the verse Notzer Chesed L’Alafim from the 13 Attributes.  This refers to 2000 generations or iterations of refining the light from the darkness, good from evil.

While 212 is the value of “The Light(הָאוֹר), 2120 is our assumed measure for the length of the  sides of the 10-cubit tall Chiel within the Temple Mount, which gave us the total volume of the Holy Temple and Mount as a cube of 424 x 424 x 424 cubits, the Moshiach Ben David Cube.

Why are cubes so integral to these formulas? Is Phi cubed(φ3) = 4.2360 related to 42.4, the Moshiach Ben David number? It does lead to φ3/φ = 3.330….Is this why there are 3330 years between the reception of the Torah at Mt Sinai in 2448 HC and the event horizon in 5778 HC, 50 jubilee years, analogous to φ18?

Why is Phi cubed(φ3) or 4.2360… integral to the spiraling vortexes of magnetic radiation? Why the Phi(φ) angel (137.5o) continually proceeds around a 360o circle, it will generate the Phi(φ) spiral.  On a single rotation cycle there will be two turn of (137.5o) and a remainder of (360o2(137.5o)) = 85o, and 360/85 = φ3. Those two first turns (137.5o) and (137.5o) equal 275, as in our 27.5” cubit. So a cubit is defined as 1” for every 10o in two(2) Phi(137.5o) turns. You could not use that physically unless you built a circle with a 57.295779” radius, but it is significant metaphysically. The connection to Phi(φ)  and Pi through the circle is included in every cubit measured out and used in Holy construction, or divinely inspired construction.

Fibonacci and 72

When the 18 mysterious number sequence (173553719826446289) derived from Phi(φ) and independently from the 21st cube (213) is split into 9 pairs (1+7, 3+5, 5+3, 7+1, 9+8, 2+6, 4+4, 6+2, 8+9) and we reduce them to small gematria, we get (8+8+8+8+8+8+8+8+8) = 72.  Keep in mind that to get these 18 repetitive numbers, we took every 4th Fibonacci number, meaning the sequence repeats every (4 x 18) or 72 Fibonacci numbers. That is the beauty of a coherent design Created in a mind that can see infinite symmetry and how all things are connected.

Waves, a Steering Force from Beyond

This may be abstract, but Nikola Tesla is often quoted as saying, “If you want to find the secrets of the universe, think in terms of energy, frequency and vibration.” Traditionally, we think of the Energy equation as (Planck’s Constant x the Speed of Light)/Wavelength, but that does not seem to fit Tesla’s concept, and it is no secret either, unless it is one day found to be false, of course, as most of our scientific formulas will be in time, replaced by a better one given more data about our universe, as is logical and as was suggested by Einstein himself later in his life.

Could Tesla have been referring to the Alef(אלף)? The Alef(א) itself could represent Energy and the Lamed(ל) frequency and the Pe(פ) vibration, alternatively the representations of the Lamed(ל) and Pe(פ) may be reversed.  Energy is the result of the combined: wave length, which is the measure of the wave from crest to crest; frequency, which is the number of full s-shaped waves or cycles within a unit of time; and vibration would be amplitude, or height of the wave at its crest off its mid-line.

The Energy they are talking about is electromagnetic radiation, including light, radio, microwaves, and gamma rays alike.

Energy is based on waves, and waves are based on ether; in other words, something metaphysical rather than physical.  Yes, that is odd for scientists who abhor the notion of an ether, preferring to think that even if the vast majority of what is going on in the universe is unknown, it will still conform to the physics that we already imagine as correct.

A wave is an energy transport phenomenon that transports energy along a medium without transporting matter, and in most cases in the universe that medium is unknown.  Yes, a wave can propagate through water, and sound waves can glide through the molecules in the air, and waves can vibrate through solid matter, but ask yourself: how much matter is there in the universe and how solid is that matter? Exactly.

Also, even when it is surging through a known medium, why does it? What keeps it straight and narrow? Why does it not veer off track? If it did, light would never reach us.  It is as if waves are not really there and only exist on paper to help make the theories work better.  On the other hand, we can see them in water and measure their impact, but what are they? Is the wave you see rippling over the surface of the water actually moving or has an action, like a tossed stone, caused a special chain reaction in the water” The water molecules are not going anywhere, besides up and down, so what it a wave?

Waves, as scientists conceive them, do not even fit all their theories, not even on paper, let alone in reality. There are some newer and possibly better theories that are quite interesting but not for today’s discussion. First, let us understand the simpler aspects of a wave.

A disturbance within a medium, even the ether, subsequently travels along its midpoint in the wave field, never straying further than its amplitude in either direction, swinging back and forth like a perpetual pendulum, advancing cycle after cycle, sometimes for billions of years. This possibly goes on forever as and the energy just gets transferred to a new wave with energy never being lost.

Is a wave a perturbation in a field? Is the midline akin to the Plane of Potentiality, the Plane of Inertia, we saw between the two equal and opposite primal forces, divergence and divergence (curl/sink)?Amplitude (the height of the waves) measures how much energy is being transported by the wave. The larger the amplitude, the more energy a wave has. Think of it as the volume control on a stereo, which used to be called an amplifier. The amount of energy carried by a wave is related to the amplitude of the wave. A high energy wave is characterized by a high amplitude; a low energy wave is characterized by a low amplitude. The energy transported by a wave is directly proportional to the square of the amplitude of the wave. Amplitude seems to be important, as the measure of the perturbation.  It is conveying information about the energy level being passed on.

Energy increases as the wavelength decreases, which consequently causes the frequency to increase, which is why the wavelength is the critical non-fixed component of our current Energy equation (Planck’s Constant x the Speed of Light)/Wavelength.How can the Alef(אלף) connect to the wave functions? We do not know and it is only a supposition at this point. We do know that the answer to the mysterious wave property of Energy must have its origins beyond the physical world and it is more likely to be an outcome of field interaction than anything else proposed so far. Nikola Tesla has rarely steered anyone wrong.

Whatever they are, waves provide the order to our physical world.

The Fractal Alef-Bet

As an extremely important aside, the alef-bet exponential scale also displays a discernible wavelike pattern, though one a bit more fractal in nature until we look deeper when the real beauty unfolds.

This is a line graph without the curves being smoothed out, but you can already notice a nice curved repetitive pattern, growing fractally as the alef-bet progresses. Notice how that curve peaks at three points, at the Alef(א), the Yud(י) and the Koof(ק) or numerical values 1, 10, and 100 respectively in exponential progression, or geometrically by a multiple of 10. They total 111, as in Alef(אלף). While their ordinal values progress arithmetically by 9: 1, 10, 19. The value of the 28th letter would be 1000.

One further side note is that the amount the Koof(ק) is off exactly and percentagewise from the 1.313 exponential curve compared the same amounts that the Yud(י) is off is 244.8. This is most interesting because The Torah was given at Mt Sinai in the year 2448 HC and -1313 CE. How is that for pulling something out of the ether?

When we extend the graph to what would be the 28th letter at value 1000, we get the same extended fractal image of the percentage variations from the curve.

And the slope between the fractally corresponding points is 1.6.

What is most interesting is that that slope line is also the Alef(אלף) line, since the values 1, 10, and 100 and their corresponding letters Alef(א), the Yud(י) and the Koof(ק) are on it.

As we can see in the next graph where we flipped the variance curve along the Alef slope axis, that the curves are indeed symmetrical.

We can also see that it is a sine wave or at least based on one. It is bottom half of an out of phase, or cancellation, wave sine wave where the two waves cancel each other out.

It also conforms to the top half of a longitudinal wave.

 

 

Find the function of these waves and find a trove of secrets.

If you find the function of these waves you will find a treasure trove of secrets and a slew of new information will be revealed. Its a simple formula complicated by the slope. There are actually two very similar waves symmetrical to the slope. The coordinate points are given by the ordinal values of the letters and the exponential Alef-bet equation (y = 1.313x)  Its a very different one for the longitudinal wave or slinky option.

We also need to ask what corresponds to the missing or hidden portions of the wave function? What is on the other side of the slope?

Now, remember, the actual Alef-bet curve looks like this, not a straight-line axis, so this sine wave is actually symmetrical along the exponential curve.

This should remove any doubts that the Alef-bet was meant to fit this curve based on 1.313.  So why this symmetry to the Alef(אלף) axis, whose slope is 1.6 or approximately Phi(φ)?

Then when we add the absolute value for all 27 percentage variances, they equal 6.1823 or approximately 1/Phi(φ) or .618033….  Moreover, the 21st letter, Shin (ש) has a variance off its nominative value (300) of 4.48033… or 1.70000… less than 1/Phi(φ). And since 17φ = 27.5, the cubit: 10varשφ= 27.5

One of the many treasures found within, and yet another relationship between Phi(φ) and the cubit, this time buried deep within the secrets of the alef-bet.

The Alef-bet begins with the letter Alef(אלף) of numerical value One(1), but its deviation from the curve is .313, making its exponential value 1.313 as the starting point for both the Hebrew alphabet and the Israelites at Sinai (1313 BCE). We explained at the outset of this series that the Hebrew letters in their pure form represented a vibrational range and not specific values. Now we understand that the range for each letter is a percentage variation from the curve conforming to a specific wave function with a specific slope.

That vibration range equals the amplitude. The formula tells us Amplitude = how much Energy is being transmitted by the wave.  Do certain letters transmit more energy than others? Is there an entire new science and understanding in this?As the full wave cycle intersects the Alef(אלף) axis at Alef(א) and Koof(ק) of ordinal values 1 and 19, the wavelength is (19 – 1) = 18. How interesting!

The number 18 comes up as a Phi(φ), comes up as our Alef-bet wavelength, as the mysterious repetitive Fibonacci sequence, as “Life,” and more. The square root of 18 is no less than 4.24264068…, or both 42-Letter Names, Moshiach Ben David(424), the Tetragrammaton(26), etc.. So what is the meaning of Phi18?

This inherent wave function imparts new meaning and vigor to each letter and word in the Torah. It shows how they expanded from 1, from Alef(אלף) in a very precisely designed manner, and why there were both 22 and 27 letters in total. It also defined the Divine calendar by establishing the same date in both the Hebrew and Western Gregorian Calendar thousands of years before Gregorius. It ties the whole system of gematria to waves and Phi(φ) and a unified design.

By scaling the Alef-bet along a very specific curve so that their variances pulse along it, not in absolute terms but in percentage ones, in another specific wave function, one aligned with Phi and 1, we have been sent a message: PAY ATTENTION TO THE LETTERS

That was not the only message conveyed.

Is Hebrew the language of the universe? We have used gematria only as secondary and tertiary arguments and only in a supporting role in this series, but perhaps the values assigned to these letters and words have much greater meaning and understanding than we have given them credit.  And we have not even begun to discuss the shape and design of the letters. We know the shape of the Alef(א) has ties to Phi(φ) and the primal forces and movements in the universe. What of the other 27 letters?

A More Profound Question

Given the opposite phased waves of the Alef-bet variances, is there an anti-Alef-bet?

If there were, the percent variances from the known nominal values (1 – 400 or 900 or even 1000) would be equal and opposite to the current ones, vis-à-vis the slope line and thus on the part of the wave that we drew in.  Like the scalar waves contemplated and some say utilized by Tesla, they would cancel out and create a state of potentiality.

“Scalar waves are produced when two electromagnetic waves of the same frequency are exactly out of phase (opposite to each other) and the amplitudes subtract and cancel or destroy each other. The result is not exactly an annihilation of magnetic fields but a transformation of energy back into a scalar wave. This scalar field has reverted back to a vacuum state of potentiality.”

You may ask how could the Alef-bet and anti-Alef-bet have canceled out each other if the Alef-bet actually exists? Does it? In what state does it exist? We feel their power, sense their meaning, but what are we really looking at when we see the letters? They are nothing more than very specific interfaces for us. They are windows; not objects. They Torah commands us not to make graven images, not to take something spiritual and make it physical.

Are the Hebrew letters physical representations of different states of potentiality? When we focus on the letters themselves, we block their potential. The numbers behind the letters help us unlock their potentials, but when we focus on those too, we trade the physical for the potential. As the kabbalists explained, we must let go. Everything we study is (should be) to bring us to a place of Understanding. That place should be the jumping off point, the leap of faith.

Can there be 22 different states of potentiality? Pure potential is absolute potential, right? What about 22 levels of potentiality. Early in this series we explained that whenever we decrease in one order of magnitude (1000 – 100 – 10 – 1…) to the next in increments of 10% it always takes 22 steps (iterations). We can think of each state of potentiality as a level of potentiality where another veil has been lifted. A more accurate way of putting it is a different veil has been lifted with each letter.

The scalar annihilation produces a field. Do the Hebrew letters each depict different potentiality fields? We have seen how these fields guide magnetic radiation and the dielectric plane, the 4 movements and forces. Our Understanding is just beginning.

Why Triplets? Why do the letters form Triplets? Why 3 root letters in the Hebrew words? Do the planes of potentiality need to react together or be balanced in threes in order to properly affect our world? Is it like the Divergent, Plane of Potential, Convergent (N/S) dynamic?

Just be glad the Torah gave us a roadmap; imagine if we had to figure this out on our own!

Fibonacci Water

Is there a reason the 18 mysterious digit sequence (173553719826446289) derived from both Phi(φ) and independently from the 21st cube (213) sums to 90, the numerical value of water(מים), the 21st word in the Torah?

Is there a reason that the numerical difference between light (אוֹר) and the water (המים) in terms of gematria is 112?

The two palindromic sections of the sequence (17355371 and 9826446289) can be split up differently, considering that the sequence repeats itself. If we split it up instead as (9173553719 and  82644628), which would be odds and evens, like our initial splitting of the Alef-bet,  we see that all the odd numbers are one(1) different than each of the corresponding even numbers (i.e. 9-8 = 1, 2-1 = l1l, 7-6 = 1…). We also see the sum of the digits in the two palindromic sequences is no longer 32 and 58, but is now 50 and 40, as in the 50 chapters of Genesis and 40 chapters of Exodus. This new splitting gives rise to another surprise.

We have illustrated numerous times in this series in different connotations that dividing the number 9 by the numerical string formed by the 42-Letter Name of G-d gives us 9/.1230490… = 73.141593 or 70 + Pi (3.14159365…). When we divide 9 by the 18-digit Fibonacci sequence we get 9/.17355371… = 51.85…, quite close to the Phi angle 51.84, which is also 722.

Waves and Water

Water’s (H2O) unique structure and very special unique properties also make it the perfect medium not only to support life, but to propagate waves. These properties include its density, its incompressibility, its surface tension, its odd freezing properties, and that it is a liquid under natural conditional and not a gas. Without all these properties there would be no life on Earth. If water was not unique in that its solid form (ice) was lighter than its liquid form, the oceans would freeze from the bottom up and freeze up completely in no time. If it were not so in-compressible, the ocean currents would stop flowing and you do not want to know what that would have done to the weather patterns and life.  Do you know what the pressure is like at the bottom of a 20’ deep pool? With over a mile of ocean water on top of it, water compresses less than 1%. If it were not for its surface tension, our blood vessels would be too thin for our blood to reach most of our bodies, and plants would have to grow along the ground. And these are just some of water’s marvelous properties.

When we think of water and waves, we picture rolling ocean waves crashing at the shore or silvery pond waves rippling over the surface. Our bodies are 80% water, and whether we realize it or not, we are constantly bombarded with waves of all sorts of frequencies: some from far off in other galaxies; some from the earth; a lot from the Sun; many from the electrical circuity in our appliances, homes, and transmission lines; and all the time from cell towers and Wi-Fi transmitters trying to reach your cellphone and smart devices.  If it was not for the water in our bodies, we would not be able to withstand this constant onslaught.

It begs the question again, what is a wave? And why is it so compatible to life-giving water?

The Torah gives us the answer in its second verse,”God’s spirit moved on the water’s surface.”

What moves on the water’s surface? Waves.

“The water (המים)” is which word in the Torah? The 21st, as in the Name of G-d, associated with Binah, Ehyeh (אהיה), the place the 4 Forces and 4 Movements emanate from. It is also the 77th letter in the Torah, connecting it to mazal, another G-d given force, but also to the first 8 words of the Torah that comprise the 11 Triplets, one of the 4 Essential Elements of the Universe, analogous to the 4 Forces cited above.  The sum of those 8 words (33 letters) is 3003, which in turn is the sum of all the integers from 1 – 77.

The value 77 is also that of the word Tower (מִגְדַּל), which has an ordinal value of 32. As in the verse full of secrets from Proverbs 18:10 “מִגְדַּל עֹז שֵׁם יְהוָה בּוֹ יָרוּץ צַדִּיק וְנִשְׂגָּב. The name of YHVH is a strong tower; The righteous runs into it and elevated.” What is the Tower in the YHVH (יהוה)? It is the Vav(ו).

Those 8 words bridge and link the first and second verses of the Torah, that begin with “In the Beginning (בראשית)” and end with “The water (המים).”

The phrase “In the Beginning water” has an ordinal value of 112, as in the 112 Triplets.

Earlier in the second verse it states, “The earth was without form and empty,” meaning there was no physicality; that was until G-d injected waves. ”God’s spirit moved on the water’s surface.” Then there could be light. The very next words are “God said, ‘There shall be light’” and physicists tell us light is a wave.

They also tell us it is a particle, or a particle that rides on a wave, or a wave and a particle at the same time, but not if you stop and look at it, then it changes.  At any rate, they still have a lot of figuring out to do to tell us why the sun shines, but they know it has something to do with waves.

Thank G-d for waves. Thank G-d for water. Thank G-d for Phi(φ). Thank G-d for the Hebrew Alef-bet. Imagine if we had to wait for man to invent them.

One final point. My vote for the Hebrew letter that the depicts the potentiality of the Wave field is the 21st letter, Shin (ש).

For anyone that has not been following this series from its inception, you can find the entire work here.

Part XVII Connecting the Dots Part 7 – Water

Infinity

Before we begin our promised discussion on water, one quick note about Phi(φ) that many of us may have missed. Phi(φ) creates infinity out of finite space.  Yes, that is impossible in Euclidean geometry, but in a sense it is true.  It is very important to grasp this in order to comprehend why the universe and the most fundamental movements would be structured around Phi(φ). We already know Phi(φ) generates the most efficient use of space within our universe. For anyone that has not been following this series from its inception, you can find the entire work here.

As we spiral steadily and naturally outward utilizing the Phi(φ) angle (137.5o), elements, or points in space, will be deposited in the most efficient way possible. That can go on infinitely and so can adding points to line, but what if instead of allowing the spiral to escape, we confined it to a simple 360o circle, or the toroidal shape we see generated with the dielectric and magnetic fields.  We are not speaking about an ever-widening circle; no, we are speaking about a circle with a set radius, a set circumference. It could be 1 or 25 it does not matter; as long as it is limited you would have to agree it is limited space. The same premise holds with the surface of a fixed radius torus.

What we are saying is that when we use our plotting generator and advance incrementally by the Phi(φ) angle (137.5o) each time instead of recording where the next end point in the spiral will be, we will record where the angle crosses the fixed circular plane, the circle.

 

It is quite extraordinary actually. Sure, you may have to draw finer and finer points, but no two points will overlap, ever.  The Phi(φ) angle (137.5o) will not intersect the circular plane at the same place twice. It will infinitely generate new points along the circle. No other angle will do that.

This overlooked property of Phi(φ) has enormous implications.

Why did the Architect of the Pyramid build it using cubits that are exactly twice the Phi(φ) angle (137.5o)?  The 27.5” cubit is 2 x 13.75”.  Why did the Designer of the Holy Temple make the 27.5” cubit is 2 x 13.75” or twice the Phi(φ) angle (137.5o), and the walls 1375” thick? Why did the Creator of the Alef-bet design it with it a special alignment with the Phi(φ) angle (137.5o)?

When we trace a Torus or toroidal shape with the Phi(φ) angle (137.5o) we never get to an end point and the lines never overlap. It just keeps tracing the shape in finer and finer definition infinitely. It also never leaves the confines of the toroidal shape, permanently sealing the system.

 

Recall, the image of the magnetic radiation from the ferrocell that Ken Wheeler broke down for us:

Notice how the lines never even cross one another.

 

 

 

 

And on to infinity…

Phi and the Tower of Truth

Another odd property of Phi(φ) and there are many involves the Fibonacci numbers (0,1,1,2,3,5,8,13,21,34,55,89,144…) but it goes much further. Every 4th Fibonacci number is divisible by 3, like 3/3, 21/3, 144/3… and if we examine those results (1, 7, 48…) sequentially in mod 9 (in other words divide by 9 and record the remainder) we get (1-7-3-5-5-3-7-1-9-8-2-6-4-4-6-2-8-9) and that sequence repeats itself over and over again.  It is easy to see that 17355731 and 9826446289 are both palindromic and we know that 173 is the small gematria of the 42-Letter Name, and there are some very interesting tiling that can be dome using these numbers, but something else struck me in regards to a very specific pyramid.

If you recall in our discussions of the Tower of Truth, that it is a perfect stack of the 20 cubes, each incrementally 1 cubit smaller in height, width, and length from 13 – 203. It has a total volume of 44,100 or 441, the numerical value of emet/truth) x 100 and a total height of 210 cubits meaning it fits precisely in the center of the Pyramid.  It is significant to note that 441 is 212 and that 21 is the value of the Name Ehyeh (אהיה) associated with Binah.

The volume of the 20th cube in the Tower is 20 x 20 x 20 or 8000 cubits3.  If we were to add one more cube of 21 x 21 x 21, which metaphysically would connect to Binah, its volume would be 9261 cubits3 and the height of the Tower would now be 231 cubits, as in the 231 Gates associated with the 22 Hebrew letters arranged in a circle with their 231 paired paths between them, as Abraham explained in his Sefer Yetzirah over 3700 years ago. Nevertheless, the cumulative or total volume of the Tower would now be 53361 cubits3.  By some quirk of nature and mathematics, and by some mysterious divine intent, the 21st cube’s volume is exactly 21% of the 44,100 cubits3 Tower of 20 cubes and exactly .173553719826446289 of the Tower of 21 cubes volume (or 9261/53361 cubits3).

If you just got chills, then you understood what I just wrote.

If you realized that the total gematria value of all the words in the Torah is 21009826 and related this to the Tower of 21 and the …9826… at the center of the mysterious sequence 173553719826446289 then you are catching on that this 18 digit sequence is key or a key to something important.  Especially, since (21009826 – 17355371) = 17.3% of 21009826.

Nonetheless, on to water, since the repetitive digits in this odd sequence (1-7-3-5-5-3-7-1-9-8-2-6-4-4-6-2-8-9) add up to 90, the numerical value of water (מים), also palindromic.

Water and Wells

We have previously discussed the temperature scales and how they relate to the dimensions of the Holy Temple and the freezing and boiling points of water, most obvious being 273 K; 32o F; 100o C; and 212o F, with the latter being the boiling point of water; the numerical value of “The Light;” the difference between the measure of the Outer and Inner Courtyards as measured from N to S; and Phi3/2, which is also the magnetic precession wobble.

In Genesis, “the water” is mentioned even before “the Light” as the Torah’s 2nd verse states “God’s spirit moved across the surface of the water.” “The Water” of numerical value 95 is the 21st word in the Torah. Moreover, as Peter pointed out the Tetragrammton (יהוה) is the 95th unique word in the Torah. As we have learned, nothing in the Torah was left to chance so the placement of “The Water” as the 21st word must be a way to relate it to Binah through the Name Ehyeh (אהיה). Moreover, the difference between “The Water(המים)” and “The Heavens (השמים)” is the letter Shin(ש), the 21st letter.

As noted by Viktor Schauberger, who passed away 60 years ago and is still perhaps the foremost authority of water and its dynamics, there is yet another important temperature associated with water. “As a liquid, the behavior of water differs from all other fluids. [They] become consistently and steadily denser with cooling, [while] water reaches its densest state at a temperature of 4° Celsius (39.2° Fahrenheit), below which it grows less dense…This is the so-called “anomaly point”, or the point of water’s anomalous expansion, which is decisive in this regard and has a major influence on its QUALITY. …This highest state of density is synonymous with its highest energy content, a factor to be taken carefully into account, since energy can also be equated with life or life-force.”

A field can hold impressions—think of a crop circle or our vector fields—which is akin to memory. Most recently certain renown scientists, including Nobel laureates, have concluded and shown that water exhibits the property of memory. Perhaps, water is more alive than we know, or perhaps water, upon which all life greatly depends at every moment, is in tune to these fields within the ether. Spiritualists and naturalists have observed throughout time that following the natural flow of water including fog elucidates the natural flow of energy.

It is notable that (39.2° – 32o F) = 7.2o F, as in the 72 Triplets.  Moreover, the difference between the boiling point of water and its anomaly point is 172.8 o F or 173 o F, as in the small gematria value of the 42-Letter Name, giving us two of the 4 Essential Elements of Creation, this time in direct relation to the highest energy point of water at 4° C.  Furthermore, as we saw with the Phi(φ) centripetal/centrifugal vortex and magnetic/dielectric fields, the only non- Phi(φ) based angle embedded was 72o. 

One of the special properties of water discover by Viktor Schauberger is the power it generates through vortices, similar to what we saw with the magnetic and dielectric fields.

 

Notice how Viktor also observed Phi(φ) as the basic guiding component of the water vortex.

Further notice the little star shape he drew in the one of the egg-shaped cavities of the modeled vortex in the upper right of the picture and how it matches the Phi(φ)-based star shape Ken found in the magnetic field many decades later.

The egg shape as a natural complement to the natural water vortex is one of the principles that guided much of Viktor’s technological wonders. He is most known for his principles of “Living Water.” As the Torah puts it, “mayim chayim.”  He theorized and showed that water when alive perpetuates a healthy water cycle and life in general, but that dead water, short-circuits the water cycle and leads to a different cycle of destruction and death on the earth.

Perhaps, the Torah understood what he meant. The principles are fairly simple, and Viktor worked out the physics for us.  It is just that man has chosen to go with the dead water instead. Convincing us that dumping toxic industrial waste like Fluoride into our drinking water maybe good for the aluminum industry since fluoride is a byproduct of it, but it renders our pineal glands useless and it is one of many contributions to dead water.

The pineal gland at the level of our third eye in the center of our brains is very interesting as it is looks like a pine-cone, the quintessential phi spiral, and prominently displayed in numerous ancient cultures. Besides regulating our melatonin and serotonin, it is said to contain natural DMT, a vision inducing drug.  It may play a role in our connecting to the Plan of Potentiality.

112 Paths to the Plane of Potentiality

The Midrash tells us Abraham utilized mikves and encouraged his guests to do so before entering his tent of generosity. We are also told that he gave spiritual knowledge gifts to his other children who took them to the East. There it was determined that there are 72000 Nadis (pathways) between the 112 Chakras in our bodies, 7 major, 21 minor, and 86 micro ones which include 2 outside out bodies.  Adiyogi expounded on the mechanics of human existence until he came to a dimension known as Kaivalyapada where he offered 112 different ways in which a human being can attain to his fullest potential. He declared, “If you use the human system, there are only 112 ways because there are only 112 doorways for this body through which it can attain.”

In a chapter from the Rudrayamala Tantra, a Bhairava Agama, the goddess Devi asks Shiva to reveal the essence of the way to realization of the highest reality. In his answer Shiva describes 112 ways to enter into the universal and transcendental state of consciousness. This would be 112 ways to inadvertently connect to the 112 Triplets, and consciously align the 112 chakras in our bodies to reach a state of potentiality.  This was the original purpose of yoga.  We are not telling you to go do yoga; we are saying that the avenues to enlightenment stemmed from the same source.

Devi Asks:

O Shiva, what is your reality?
What is this wonder-filled universe?
What constitutes seed?
Who centers the universal wheel?
What is this life beyond form pervading forms?
How may we enter it fully,
above space and time,
names and descriptions?
Let my doubts be cleared!

Now Shiva replies and describes 112 meditation techniques to find reality.

There are nine ways concerning breath:

“1. Lo, Radiant one, this experience may dawn between two breaths, After breath comes in (down) and just before turning up (out) the beneficence.”

“2. As a breath turns from down to up, and again as breath curves from up to down through both these turns, realise.”

“3. Or, whenever in breath and out breath fuse, at this instant touch the energy-less energy-filled centre.”

“4. Or when breath is all out (up) and stopped in such universal pause, ones small self vanishes. This is difficult only for the impure.”

“8. Attention between eyebrows, let mind be before thought. Let form fill with breath-essence to the top of the head and there shower as light.”

 

Mikves

The original mikves were made from cold natural, usually mountainous or underground streams. Were their healing and cleansing properties attributable to the anomaly point and that they were living waters?

Ever wonder why a mikve’s minimum volume was based on the egg shape: a minimum of 40 Seah, which is defined as 5760 eggs. Would you believe that it is has everything to do with magnetic fields and water’s reaction to it?

We all know water is necessary for life and is the medium for life in our world. We know from the work of Viktor Schauberger and others that water tunes to Phi(φ), moves and energizes with vortices and that these interact naturally with egg shaped channels. We also know that the freezing of water and its density changes is a special process that may even include a critical 4th phase at the edge of freezing. So what happens when we place a magnetized cube in a glass of water and freeze it?

I did not think of that experiment but thankfully Ken Wheeler did.  He hyper froze the water, subjecting it to temperatures much lower than 32o F, yet there was a region around the 1” magnetic cube that refused to freeze. It remained in its liquid state.  Moreover, it formed a perfect egg.

It did not matter what vessel the water was in; the shape was dependent solely on the magnetic/dielectric fields and the water.  The freezing temperature allowed for the water to phase into ice and expose the field lines.

It was not just a perfect egg, but the broader top end had a spatial circular radius of 1 and exhibited a charged circular radius of Phi(φ) or 1.61803… around the N pole of the magnet. The lower edge of this frozen projection was the dielectric plane of inertia through the midpoint of the magnet. On the other hand, the lower pointier end of the egg had a spatial circular radius of Phi(φ) or 1.61803… and exhibited a charged circular radius of 1 about the S pole of the magnet, the opposite of the Northern region. Therefore, the spatial length of the generated egg is 2 x (1.61803… + 1) = 2φ2 = 1 + φ3.

And just like we were able to see the dielectric field lines in the iron filings and the magnetic radiation in the LED-lit ferrocell spirals, when the water freezes the fine trapped bubbles form ethereal wisps of the dielectric rays, revealing the Plane of Inertia….

 

 

and beautiful centripetal and centrifugal vortices that utilize the same 42.5o angles we saw with the magnetic fields.

Water is the medium and basis for life and an egg is a metaphor for life.  It could be said to be the geometry or shape of life. What we do know now is that a magnet inside of water creates that egg shape. In other words, the Phi(φ) based dielectric and magnetic fields when activated in water organize into an egg shape.

We also now know that frozen water (ice) conforms to and reveals these interacting fields.

We need to ask ourselves that if water is so reactive to magnetism (the engaged magnetic and dielectric fields) what is going on in our bodies that are 80% water given the magnetic electrical fields all around us all the time nowadays?

Living waters (mayim chayim). There is a lot to unpack here. Remember, Genesis was also split into the (1 + Phi 1.6180…) proportion.  The Beginning; the Egg.  And “God’s spirit moved on the face of the waters.”

How can these invisible fields show up differently in different media: as light in ferrocells; as attraction for iron filings; and as filaments and bubbles and egg-shaped radiation in water and ice? It is because fields are non-physical. They impact our physicality, but are not part of it.  If you want to call them spiritual forces you would be closer to the truth than not.

Somehow, the ancient kabbalists knew about the relationship between water and the egg thousands of years before the rest of us. They also knew that the word mikve has the numerical value 151, the same as the spelled-out Name of G-d, Ehyeh (אלף־הי־יוד־הי) and connects with that energy or level of Light.

A mikve must contain 5760 eggs; a mikve must contain a field of 5760 magneto-electric virtual objects in order to cleanse and recharge us. That connection is clear, but why 5760?

The year 5760 in the Hebrew Calendar is the year 2000 CE in the Gregorian one.  When we take the Logarithm of 5760, we see a connection that unites both calendars. It is the only number that will do that.  Log (5760) = 3.76042248, the year 3760 HC, the year “0” in the Western Calendar, followed by the 42 rows and 248 columns in every Torah.

This connection is written into the fabric of the universe but may or may not be the reason for the number 5760 eggs. Nevertheless, eggs and water are both connected to life, and life in Hebrew is Chai (חי) of numerical value 18.  We also know that cubes are at the heart of the Torah and the Future Holy Temple and were also at the heart of the revealing “magnet in the freezing water” experiment. We also know that 183 = 5832.

Interestingly, the sum of the digits in mysterious repetitive 18-digit sequence (173553719826446289) is 90, the numerical value of water, but just as telling is that the two palindromic sections (9826446289 and 17355371) of it sum to 58 and to 32 respectively.  The other odd thing about these two sequences is that when add them as (0173553710 + 9826446289), using zero(0) as a placeholder, we get 9999999999.

While 5832 is 72 more than 5760, as in the year 2000 CE and the 5760 eggs, it is 13 less than the 5845 verses in the Torah, and 54 more than the prophetic year 5778. The equation (5832 – 5760) = 72  can be read as (183 – 5760) = (4 x 18) and it can well be a reference to the 72 Triplets that we find in the 3 sequential 72 letter verses of the splitting of the Red Sea. Given that this is one of the main water references in the Torah, it gives credence to the connection and makes us wonder if the Torah was hinting at a hidden underlying technology connected to the fields, Phi(φ), vertices, and the 72 Triplets.

Furthermore, (5845 verses – 5832) = 13 and (5832 – 5778) = 54, which match well together since the natural odd-even Alef-bet shift to the Phi(φ) proportion is a shift of 54 units, which is equivalent to 13o.  Moreover, in the comparison of the angles of the two natural splits we also saw the 72o angle.  The kabbalists taught us that properly connecting to the energy in the letters of the alef-bet in their sequential order helps restore order in our lives, which is why so many of the prayers in our siddurim follow this schematic. Intuitively, that makes sense, but we can now understand that there are primal and elementary forces in the universe that align when we do so, or when we properly use a mikve to breathe new life into our bodies and souls. Remember, Phi(φ) creates natural harmonic efficiency, thus smoothing things out for you and making things go easier. “Go with the flow.” Also, Phi(φ) creates infinity, which means it opens all the possibilities to you, removes limitations. The alef-bet was designed to help us find that Plane of Possibilities.

From earlier in this series:

 

 

 

 

 

 

 

Now 5778 is the prophesied year, but it is also Phi18 so that equation (5832 – 5778) = 54 can also be simplified as (183φ 18) = (3 x 18) or (Life3φ Life) = (3 x Life), whatever that may mean.  We do know that (5778 – 5760) = 18 and that the 3 iterations of Alef(א) = 1818.

One of the important results of Ken’s “magnets in water” experiments, and he used all different shape magnets, not just cubes, was that the water above the Northern polar region always froze cloudy and the water beneath the Southern polar region always froze clear.  To be more specific, the demarcation line for clarity is the central dielectric plane of Inertia.  This is quite interesting because as he and others before and after him have proven, and as we have already illustrated, the fields are symmetrical.

There is obviously more going on here than meets the eye.

The ancient Kabbalists too noted that directions are also symmetrical yet have different properties. The South is divinely assigned the property of Chesed (mercy and kindness) and the North is assigned the property of Gevurah (judgement). Moreover, like the North could not exist without the South (i.e. North of what), Chesed is bound to Gevurah. Numerically, that is 72 (Chesed) is bound to 216 (Gevurah), just as the 72 Triplets are bound to the 216 letters that comprise them, and as perhaps, the 72 K surface Temperature of Neptune is bound or incorporated into the (72 + 216) = 288 K surface Temperature of Earth.

At the outset of this series we explained that the Hebrew Alef-bet followed an exponential curve based on the guiding value 1.313, like the year the Torah was given at Sinai, 1313 BCE.  Three of those letters (אכת) were right on the curve and the rest were slightly above or below it. As it turns out, the absolute value of the deviation from the curve is 216.054.  While the three letters that are on the line with the kolel of 3 have a value 424, as in Moshiach Ben David, the other 19 letters are off the curve by a total of 216.054, corresponding to 216, Gevurah, very much like the S and N poles as Chesed and Gevurah. The sum of the 22 ordinal values is 253, and 253 less the deviation of the 19 letters (216) is represented by (253 – 216) = 37, which in turn matches the sum of the 3 ordinal values on the curve plus the kolel of 3, or (1 + 11 + 22) + 3 = 37.

Keep in mind that it is from this divinely designed Hebrew Alef-bet that every word in the Torah comes from and is connected to.  There are 1833 letter Samechs (ס) in the Torah, 13 more than the 1820 Tetragrammaton(יהוה) in the Torah, and if there were one complete Alef-bet for every Samech (ס), that total value would be 13.0% of the total 21009826 gematria value of the Torah.

Poles and Plants

Albert Davis and Walter Rawls did extensive experiences with magnetism and seeds, plants, worms, chickens, etc. and universally found that exposure to the S pole of a powerful magnet increased and encouraged life, while exposure to the N pole of one discouraged life and stunted growth. Can this possibly have practical repercussions in our lives and health? Why have you never heard about these studies? Why have you never heard about live water? Why has the special natural resonance of the Hebrew Alef-bet and the Torah been hidden from you?

Could there be an opponent that does not want you to find your place of possibilities, the Plane of Potentiality? There must be, right, since the Creator has given us so many access points to it and made the dynamic so clear for us.

By the way, did you know that plants and trees scream? Yes, it is just at a frequency that we can only hear with very sensitive microphones.  Thankfully, as it is quite loud actually? They scream only when injured or strained.  When a tree falls in a forest, who hears it? All the other trees.

The more you know, the more you open to the world of endless possibilities.

When we count off the Fibonacci sequence within the 22 letters of the Alef-bet we get the sequence of ordinal values 1, 2, 3, 5, 8, 13, 21, equivalent to the letters (אבגהחמש). Their sum equals 359, which matches the difference between the two names for Jacob (Israel) or 182 + 359 = 541 and the difference between his age, 147, and 506, the complete value of Moshiach Ben David (506) and the 506 times the 14 Triplets of the 42-Letter Name occur in the Torah, starting with (אבג).  Nevertheless, the Fibonacci sequence actually begins 0, 1, 1, 2, 3, 5, 8, 13, 21, adding another Alef (א) to the beginning of the series (אאבגהחמש) for a total 360, as in the 360o in a circle. The total ordinal value of these 8 letters now becomes 54. This not only matches the 54 in 216.054, and the 54 remainder in the 1000.054 sum of the square root sets of the 72 Triplets, but even more significantly, it matches the 54 differential shift between the natural odd-even split of the alef-bet and the Phi(φ) split of it, which is 13o when viewed as a circle.

Oddly enough, the Fibonacci (Phi) sequence begins 1-1-2-3-5-8, which is 112 and 358, as in the 112 Triplets and Moshiach(358).

Living Water Vortices, Phi and the Shofar

Note the similarities between the live giving water vortex and the shofar, or ram’s horn.  There is a reason the letter Alef (אלפ) contains the letters Lamed(ל) and Pe(פ), the two letters that physically describe the shofar. The Lamed(ל), which the Kabbalists, associate with Binah, because it is the only letter to go above the plane, describes the twisting length of the shofar.  While the Pe(פ) describes spiraling design of the shofar along its axis and the spiraling motion of the sound that emanates from it.

The letters Lamed(ל) and Pe(פ) are also the two letters that Abraham taught us are cosmically connected to the month of Tishrei when the shofar is activated and blown, on day Alef (אלפ).  Perhaps it is the annual reconnecting to the Alef (אלפ) and the renewal of living vortex energy as the reason why we blow the shofar on the first day of the year. From there we have 22 days of specific events and tools to set things in order. For anyone that has not been following this series from its inception, you can find the entire work here.

We will continue shortly with the Wells in Part 8 of this section.

Chanukah Sameach

Ezra