Counting on The Tabernacle, Part II; Building the Tree-of-life.

As discussed in Part I of the Tabernacle, we know from the Zohar, The Book of Splendor, that the construction of the Tabernacle, Mishkan, is connected to the act of Creation in the first verse of the Torah (Bible).

So let’s examine all that money (metal) collected to built the Tabernacle, Mishkan and see what shakes out.

…….Talents…Shekels

Gold ….29………730

Silver 100…….1775

Bronze 70 ……2400

……….199……4905

Now, it’s relatively easy to see that the 1775 shekels represent and are connected to the 27 letters of the Hebrew alphabet which have a total gematria value of 1775.

Moreover, the 70 talents of Bronze is most probably connected to the 70 Nations, the 70 years, etc, and also the 70 faces of the Torah. And even more so, since the square root of the 4905 shekels is 70.03571 and 3571 is exactly (5778/Phi), or precisely Phi17.

Now, let’s leave the 1775 Silver Shekels out of it for a second, since they were for a special counting, and we have 29+100+70+730+2400 = 3329. And since the Torah makes a special point of telling us that the Mishkan was built in the 2nd year of the Exodus, (in 2449), we get 2449 + 3329 = 5778 (2018 CE), the year prophesied by Rav Ashlag and the tzaddikim for the geula, the final redemption and the advent of the Tree-of-life reality.

And since a talent = 3000 shekels, we see that there is an extra mixed talent of metal currency that can be separated from the shekels, leaving us with (4905 – 3000) = 1905, and giving us a total of 200 talents and 1905 shekels in all that was contributed to the building of the Tabernacle.

And since we’re looking at the Torah’s first verse, it’s interesting that the 27th letter is Resh (R), of numerical value 200, same as the 200 talents.

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

And if we were to add the 28th letter, Tzadi (Tz) of numerical value 90, to 4905, we’d get 90 + 4905 = 4995, which is the gematria sofit value of all 27 letters of the Hebrew Alphabet.

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

Obviously, the contributions of the Tabernacle are all about the letters (or the light/energy in them).

Is this reaching? You decide, since the total value of the verse is 2701, which is equivalent to the sum of all the positive integers through 73, as in the 730 shekels of gold used to built the Tabernacle, and since the square root of 730 is 27.01….

What this also means is that the Torah’s first verse is based on a triangular number, the 73rd triangular number. And we know this isn’t a coincidence because not only is the sum of the first 8 words (33 letters) of the Torah also a triangular number (3003), the 77th in fact, but the 7 words of the Torah’s first verse are comprised of 28 letters and 28 is the 7th triangular number. (For more on this and for a better understanding of the Torah and G-d’s design, see The Genesis Prayer)

So knowing this, if we see which letters correspond to triangular numbers within this first verse, we get:

Genesis 1:1 BREShYT BRE ELHYM ET HShMYM VET HERZ

First of all, the numerical value of the 7 letters (BETEEMZ) add up to 535 and with an adjustment for the kolel of the letters and the equation, we get us 541, the numerical value of Israel.

Let Val  x  Tri#  =                Sofit Val

B       2        1 =            2                 2
E       1        3 =            3                 1
T  400        6 =    2400            400
E       1       10 =         10                1
E       1       15 =         15                1
M   40       21 =      840           600
Z    90       28  =   2520          900

7  535       84 =   5790        1905

These 7 letters correspond to the 7 triangular numbers: 1, 3, 6, 10, 15, 21, and 28, which collectively add up to 84, or 3 times 28, representative of the 3 metallic elements of the tabernacle and the 3 columns of the Tree-of-life, and 84 is the value of Pad (redemption), the union of the upper and lower 42 Letter names.

Moreover, the sum of the ordinal value sofit of these 7 letters is 78, or 3 x 26, it is representative of the initials of the Tree-of-life, ayin (70) and chet(8), representative of the year 5778, as pointed out by Rav Brandwein. And the gematria sofit sum of the 7 letters is 1905 yet again, bringing us back to the Tabernacle counting.

We discussed in numerous previous  articles the connection between the brain’s natural rhythm/frequency (timing mechanism) of 54 beats per minute and its relationship to 5778 which is 54 x 107 = 5778 with the 107 triangular number being 5778, but we’ve recently learned that 54 is also the complete cycle of the 27 letters with its returning light of 27 letters.

And as stated above, the standard gematria sum of the 7 triangular letters in the Torah’s first verse is 535, which when multiplied with 54 x 2 or 27 x 4 = 57780, two complete cycles.

And this becomes all the more interesting because when we multiple the 7 triangular numbers by their respective letters and sum them all up they equal 5790, which is 12 more that 5778 and when we adjust for the kolel in the exact same way as above, we get 5778 yet again.

And given all these connections to 5778 (2018 ce) is it inconceivable that the complete sofit value of these 7 special letters within the 28 is 2018 utilizing the kolel of 7 and 28 letters: 1905 + 78 + 28 + 7 = 2018.

Or that the gematria of the 2 words of the 7 words of the Torah’s first verse not utilized in the special letter sequence above is 616, which is that of “The Torah (H’TVRH).

And you might say skeptically that 2018 could point instead to G-d’s Covenant with Abraham which occurred in 2018 HC, but we know form the sages that the final letters in verse of phrase point toward the future and the final letters in the initial 7 word phrase in Pekudei (“These are the accounts of the tabernacle which were calculated”) add up to exactly 2019: “ELH PKVDY HMShCN MShCN HADT EShR,” which may explain why the Torah chose to double the word Mishkan.  And without the sofit, the gematria of the first 6 words less the kolel for the 24 letters in them adds up 2017.

I wonder if the Torah is trying to tell us something?

Oddly, the initials of these 7 words add up to 212, that of “The Light,” and they spell out H’Pe M’H’Pe, “The letter Pe from the letter Pe.” Just something to think about, considering the 4805 letter Pes in the Torah and their connection to the Mishkan.

So why 1905?

At the age of 26, Albert Einstein experienced his year of miracles (annus mirablis), in which he published 4 earth-shattering papers on the physics of the universe that changed the course of history and laid the foundations of quantum physics, introducing the special theory of relativity, explaining Brownian motion and proving the existence of atoms. And it was on 9/27/1905 on the 27th day of Elul that Einstein revealed the world’s most famous equation: E = Mc2

Energy = Mass X the speed of Light (c) squared

The Torah, Tabernacle, Creation, the 27 Letters, triangular numbers, Phi, the brain’s frequency (54 B/Min), the surface temperature of the Sun (5778 K) and a dream that revealed quantum physics. And what runs through them all: The Light of G-d.

All that said, let’s look at those 199 talents and the 4905 shekels a little differently because of the 304805 letters in the Torah, 4805 of them are the letter Pe, and those 4905 shekels represent 4805 plus 100, synonymous with keter (the crowning sefira/dimension) and the numerical value of the spelled-out letter Caf (CP). Thus 4805 and 100 equals the 2 letters in Caf (CP).

Moreover, 100 is the numerical value of the letter Koof(K) and since the value 4805 represents the letter Pe, together they form the first two letters in Pekudei (PKVDY, counting), the name of this portion, 23rd of the 54 portions in the Torah. The other 3 letters in Pekudei (PK(VDY) permute to the spell-out letter Yud (YVD), and the total value of the word Pekudei is 200, as in the 200 talents.

It’s not surprising that the Mishkan would connect to Keter; nevertheless, there’s more to this. First we must understand the dynamic construction of the Tree-of-life as revealed by the Arizal in his explanation that the 100 talents of silver collected correspond to Keter, and that they were used to create the ground supports of the Tabernacle’s columns, which are malchut. The metaphor is easy to understand, as the sefirot are arranged as a tree (column) and what receives and holds up the tree from the base, is the sefira of malchut.

For those that understand, this is deep wisdom: Keter is One, Echad, as in God is “One.” It’s inseparable. From Keter the light expands level by level through the 10 sefirot (dimensions) spreading out without diminishing in its entirety. And from each one of these levels the light further divides by 10 sub-levels, and then again. First 1 then 10 then 100 then 1000, each one considered keter because they represent the complete light and not an aspect of it. Yet 1 remains keter of keter of keter, and 100 represents the light stretching from that point all the way through the 10th level of malchut (malchut of malchut) and similarly with 1000.

We’ll get back to this important dynamic structure in a moment, but let’s view that 100 shekels as 1 talent, or keter spread out through malchut of malchut, and thus 1 = 100 = the light of Keter fully disseminated through 100 sub-levels.

Thus is we transfer 100 shekels to the talents we have 200 talents and 4805 shekels, and following that logic, the 200 talents would equal 20,000 shekels, making the total 24805. It just so happens that the 5 Names of the 5 Books of Moses equal 2480 collectively.

And moreover, since 200 is the value of the letter Resh (R), those 200 talents and 4805 shekels together represent the combination Resh-Pe, of value 280, the numerical value of the 5 final letters, that complete the 27 letters, which added up to 1775 shekels, so the allusion is not without merit. And as the Zohar explains, the 5 final letters connect us with the time of the geula, final redemption.

The Hebrew word for “talents” is spelled CCT, beginning with Caf and ending with Taf, thus stretching from Keter (CTR) to the final letter Taf, thus malchut.

So to continue the Arizal’s schematic, each level has a digital value in our base 10, 10-dimensional world:
Keter – 1
Chochmah -2
Binah (Da’at) – 3
Chesed – 4
Gevurah – 5
Tiferet – 6
Netzach -7
Hod – 8
Yesod -9
Malchut – 0

These numbers indicate how far down the light has penetrated to reach that level.  Now each multiple of 10, represents the sub-levels penetrated within each level
Keter – 1 -10 -100 – 1000
Chochmah -20 -200
Binah (Da’at) – 30-300
Chesed – 40-400
Gevurah – 50-500
Tiferet – 60-600
Netzach -70-700
Hod – 80-800
Yesod -90-900
Malchut – 0

Malchut, meaning kingdom, has a digital value of zero because it is an endpoint more than a dimension; it reflects light rather than shining with its own. Malchut is a world created totally of illusion however real it feels to us. Malchut can be visualized as a screen on which the light of the other worlds (dimensions) are projected.
So when the light has reached malchut of malchut of malchut, it has shone throughout the entire Tree-of-life and is considered complete, and thus called  keter and is fully 1000.  From the aspect of the vessel (Malchut) it is zero, but from Keter it is 1000.
At keter of chochma for example the light level is 20, while at tiferet of chochma it is 26.  Thus each number has a place (space) within the Tree-of-life.
Tonight is the hillula of Moshe Rabeinu, may we merit to see him soon. The numerical value of Moshe (Moses, MShH) is 345, so Moses’ place within the sefira would be Gevurah of Chesed of Da’at.
We will be concluding the 10 Commandment series shortly with the explanations of how the 10 Commandments have laid out the final years to 5778 (2018) and how the devastation in Japan and the tragic events of the past 10 years have fit snugly into it. B’H we awaken soon.  Our prayers go out to the Japanese.
Shavua Tov.
Ezra

What the 10 Sefirot Reveal?

Tonight is the hillula of the Arizal, one of the greatest kabbalists of all time and to whom we owe most of our understanding (even if only on a limited basis) of the Tree-of-life. It is in his merit that we share today new revelations about the Tree-of-life. And as Abulafia said, nothing gets revealed without heavenly permission; everything in its time. As you’ll see now is the time. Rabbi Chaim Vital of blessed memory, the Arizal’s prized student and redactor, explained that the Tree-of-life was directly connected to the 42-Letter Name through the 10 sefirot (dimensions and 32 Paths of Wisdom that interconnect them, but it seemed in conflict with other commentary that described it was 10 sefirot and 22 linkages for a total of 32. Nevertheless, what neither he, nor anyone that we know of, has ever written about is that the 42-Letter Name also connect to the Tree-of-Life through the 42 letters in the 11 Names of the sefirot (including the all-important balancing dimension of Da’at, located between Chochma and Binah).

Now, we can’t tell you how they interact–anymore than Chaim Vital did over 400 years ago–but we do know, as the sages have told us, that it’s the understanding of the 42-Letter Name that will bring the geula (final redemption) and we can show you how the 42 letters of the 11 Names in the Tree-of-life mathematically spell out the date for the geula, the same date given to us by Rav Yehuda Halevi Ashlag, of blessed memory.

But first let’s examine what a little understanding can connect us to. First and foremost we must understand that, as explained by Abraham in his Sefer Yetzirah, the Hebrew letters are the building blocks of the universe and that how they recombine determines both the physical and spiritual (energetic) structure of the universe, so they are a lot more than squiggles on a page. Every word and name they form has significant individual meaning with far-flung consequences we can’t see nor fathom. And it’s only through the translation of gematria and simple mathematics that we get even a glimpse into that deeper meaning and purpose.

The 11 Names of the sefirot that make up the dimensional structure of our greater universe (Keter, Chochma, Binah, Da’at, Chesed, Gevurah, Tiferet, Netzach, Hod, Yesod, and Malchut are spelled in Hebrew:

CTR

ChCMH

BYNH

DAT

ChSD

GBVRH

TGERT

NZCh

HVD

YSVD

MLCVT

It’s well known from the writings of the Arizal that the initials of these sefirot (without the inclusion of Da’at connect to the 5 letters of the name Israel through it’s value (541+5 = 546), and some people know that the first 4 initials of the upper sefirot (Keter, Chochma, Binah, Da’at) add up to 32, as in the 32 Pathways themselves. But what no one has written about that we know of is that there are 11 sefirot, 22 outer letters in the 11 Names, and 20 inner letters, and that the ordinal value for the letter C, T, and R, spelling Keter (CTR) are 11, 22, and 20; therefore, it’s through the spelling of these 11 Names that we can eventually connect to Keter, the crowning sefira.

And the timing for accessing that crowning level is found within the numerical value of the first and last letters of the 11 sefirot: 1985 plus 32 for the kolel of the 32 Paths equals 2017 (5778). Morever, the total value of the 42 letters in the 11 sefirot is 3342 and 3342- 11 (kolel) = 3331. And 3331 years (66.6 jubilee years) from 2448 HC, when the Israelites left Egypt and received the 10 Commandments, equals the end of the year 5778 and a new beginning, for it’s in the beginning where we found the 42-Letter Name and the Tree-of-Life.

Ezra

A similar parallel exists between the structure of the Tree-of-life and 10 plagues that preceded the last opportunity we had for achieving the Tree-of-life reality.

The 11 initials of the 10 plagues numerically equate to 541, the numerical value of Israel. The last two initials of the 11 words in the 10 plagues are M-B, as in the Shem MB, the 42-Letter Name. And with that, we’ll segue into the hidden spear in Washington DC that also points to 2018 (5778 HC) in our next article.

Chanukah in June

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Sukkot is Upon Us.

We’re going in a new direction soon and will begin explaining the meaning and significance of the dimensions of the Third Temple. All the proportions we’ve learned about through the Torah, the Names, and the universal constants will have new meaning as we explore the place where all the Shefa (life-force) flows through into our world. Before the Third Temple can be constructed we must understand it. It already exists spiritually, but just knowing the dimensions and erecting stone walls won’t do it. We have the knowledge and it’s coming time to apply it. When we take the process and the knowledge run it through our hearts we will connect to the Tree-of-Life, the greater universe, the Cosmos, and the Holy Third Temple. And then it will be time.

A long time ago, I promised to explain and expand on Abraham Avinu’s layout of the Cosmos first delineated in his Sefer Yetzirah, and now we will do so in the context of the Holy Temple’s design. G-d willing, we will all understand.

When Noach sent out the dove 3 times to find dry land it was an allusion to the 3 Holy Temples, and to the 3 times the numbers 5778 and 2019 appear in the first 1000 (Aleph) digits of Pi (See There’s Nothing Random About the Universe).

It’s almost time to let the dove loose again. There is a lot of work to be done this year and the holiday of Sukkot is almost upon us. They are calling for rain in New York and that’s not good. We’re going to need the power of the sukkah and of the unifications we can make in it in order to do our work properly so we’re going to need everyone’s consciousness in a place of unity, love, and sharing to stave off the rain this year. Let’s all spend the next few days thinking, speaking, and listening through our hearts and the blessings will come to all.

I’m repeating and updating below an article posted a year ago to explain many of the secrets and kavannot of the shakings of the lulov within the sukkah. This year, if we shake with our hearts we will shake the world awake. Let’s do it together.

The Shakings

Regarding the daily shakening of the four species, they would seem to correspond to (5 sets x 6 directions) the 30 blasts of the shofar, and the numerical gematria value (30) of the large Lamed (connected to Binah) in the Torah. Lamed has the numerical value of 74 or 70 +4, which as you’ll see later, representing the 70 Nations and 4 species.

That Lamed connects to the Lamed of Lulav. It’s also the Lamed that along with the letter Pe controls the month of Tishrei (Libra), according to Abraham Avinu, in which we do both the shofar blowings and the shakings. It’s also the lamed of the word aleph (ELP, the first), and when the controlling letters of Tishrei are completed with the letter Aleph (Aleph-Lamed-Pe), they connect to both keter and the beginning, as in Aleph B’Tishrei (permutated to spell Bereshit, the beginning).

With the 3 shakings per direction, corresponding to the 3 beats per type of blast of the shofar, there are 18 total shakings per set, and as Rav Abraham Brandwein points out, “The Lulav hints at the vertebral column that has 18 vertebrae and every movement indicates vitality. Thus all 4 species need to be damp and alive and not dry.” The 18 corresponds to the value of the word, chai, (life). And straightening this connection is that the word value of lulav is 68, as in chaim (life)

With 18 shaking per each of the 5 sets there are 91 total shakings per day, which corresponds to amen and teh all-important unification of G-d’s Names that it represents (YHVH-ADNY ) and to the value of the word Succah itself.

Moreover, at 30 daily shakenings x 7 days, there are 210 total shakings, as in the 210 years of Egyptian exile. And when the 3 shakings per direction are considered, there are 210 x 3 or 630 total shakings in the 7 days. 630 is 10 x 63, the value of the Tetragramamton in the aspect of Binah. The 10 always corresponds to the 10 sefirot (dimensions) and in this case to the 10 sub-dimensions (inner sefirot) within Binah. During the entire process of Sukkot, we’re drawing down the energy from Yesod of Ima (Binah) so the Binah connections are very fitting and part and parcel to the technology involved in the shakings.

Over the 7 days of Sukkot, we’re making 70 sacrifices to share the energy with the 70 nations of the world. Each of these sacrifices corresponds to a specific one of the sub-sefirot in order as we descend through them during the 7 day period.

Regarding the four species: As we know from the Arizal, the four species correspond to the Tetragrammaton (YHVH): Hadas (Yud), Aravah (Hei), lulav (vav) and Etrog (hei). So since the numerical values of Hadas and Aravah = 346 (Shmo), the two species above correspond to Y-H Shmo (the Name of YH), as in 5 of the 6 letters that occur at the top of the 248 columns of the Torah that are not vavs, excluding the initial Bet of bereshit. But the three sides of the sukkah itself forms the shape of the letter Bet, completing the B’Y-H ShMV sequence.

The missing Bet from the B’Y-H ShMV sequence would also appear to be the Bet in lulav (LVLB), since the word lulav represents teh whole Torah in two different ways in that it begins with (L) and ends in (B) and also ends in the letter combination Lamed-Bet (LB), as in the first (B) and last (L) letters of the Torah. This letter reversal is an allusion to the recycling of the Torah that occurs during this period when we read the last verse of the Torah and immediately twist it back to the beginning and read from Bereshit.

Moreover, the numerical value of Hadas and Aravah and lulov together = 414 (kaddish) or 2 x 207 (the numerical value of Or/light), and thus twice light, representing the running and returning light

And as in known from chazal, etrog has the value 610 as in parnesa (sustenance) and ma’aser (tithing) and their various meditations for drawing the Shefa into our lives. The Etrog corresponds to the malchut of yesod, the place where we earn our parnesa (sustenance).

But the total value of the 4 species = 1024, which is 256 x 4 with 256 being the value or the Ark of the Covenant (also Aaron) and 1024 being both 210 as in the 210 years of exile yet again, and also 1024 represents the 1024 unique word values in the Torah, which is not coincidence and not coincidentally 32 x 32 which when we study the structure of the Third Temple, we’ll understand how they all relate and relate to the 32 paths of the Tree-of-Life.

Furthermore, as we meditate on ending the 4th exile by sharing light with the 70 nations through the 70 sacrifices, it’s appropriate that the sum of the 4 final letters (B,G,H,S) in the names of the 4 species add up to 70, while that of the Hadas and Arava alone add up to 65, the numerical value of Adonai.

And it’s almost needless to mention that the end of the 4th exile is supposed to happen 70 years after Israel became a nation in 1948 (5708)

Interestingly, and not coincidentally, the sum of the ordinal value of the 16 x 4) letters in the names of the 4 species is 151, as in the value of the Name, Ehyeh (EHYH) spelled out (milui) and also of the word, mikve.
Moreover, the sum of the ordinal value of the letters in lulav is 32, as in the numerical value of the letters Lamed and Bet (LB), which spells Lev, the Hebrew word for heart, and as previously mentioned the last and first letters in the Torah. Yet another connection to the 32 paths of Wisdom, which is in essence the Tree-of-life, represented by the lulav, whose standard gematria value is 68, that of chaim (life). And note that the Inner Courtyard of the Third Temple is 100 cubits by 100 cubits and the Alter in the center of it is 32 x 32 cubits, leaving space of 68 cubits all around.

Moreover, when we add Lulav’s standard value and its ordinal one, we get 68 + 32 = 100, the value of, sach (SCC), the very important roof (covering) of the Sukkah and the representation value of keter, the highest sefira.

So when we shake the Lulav we not only want to bring it back to our heart but we want to mediate the light and love channeling back and forth through it, as we stand both in our succahs and in the center of the Third Temple

Now, if we add all the elements of the holiday together, we get 100 (Sach) + 91 (sukkah) + 1024 (4 species) = 1215. There is a reason for 1215 but we wont go into it now, but when we take away 1 for the kolel, and get 1214, much of the technology gets revealed:

For example the 11 unique letters used in creation of the first verse of the Torah connect with the 11 dots above the letters that occur in the same parsha (portion) as the large letter lamed, and together they help us convert curses into blessings through the 11 incenses (etc). These 11 unique letters have a complete value (ordinal plus standard gematria) of 1214, and 1214 is the exact numerical value of “70 languages” (ShBAYM LShVNVT), corresponding to the 70 nations for whom we’re making the sacrifices. Also, 1214 is the exact value for the Hebrew phrase (ZYRVP HEVTYVT) meaning “permutation of the letters.”

Now, while the last of the 11 letters in the words under the 11 dots is the letter ayin, with a value of 70, the complete value (standard and ordinal) of all 11 letters under the dots is 422, which is the exact numerical value of the word “seventy (70)” (ShBAYM). These, of course, connect to the destruction of the first Two Holy Temples in –422 BCE and in 70 CE, respectively, as is detailed and chronicled in The Divine Calender.

It’s also not a coincidence that the letter ayin, with a numerical value of 70, has an ordinal value of 16, as in the 16 letters of the 4 species discussed above.

In case it’s not understood, it is our responsibility to mediate on sharing this light with the 70 Nations, and this is why we were blessed to be the channels and given these magnificent divine tools to use. As it says in Isaiah 56:7, ” I will bring them to My holy Mountain and make them rejoice in My House of Prayer…For My House will be called the House of Prayer for all the nations.”

Sukkot is the time of joy, when the energy of rejoicing is drawn down upon us by our actions within the succah for the whole year. Let’s do all we can to spread that rejoicing to the entire world.

Chag Sameach

With Love

Ezra




Reblog this post [with Zemanta]