The Mystery of the 1000 Generations

The Mystery of the 1000 Generations

Aisha Torah published this excellent devrai Torah, but we wanted to add a couple notes to help clear up this Talmudic mystery, paradox if you will. We bring this matter up, because we are soon to write about the Erev Rav and their ties to the dating of the final redemption, and some have suggestion that the 974 generations mentioned in Mishna of the 1000 mentioned in Psalms are the original Erev Rav (we’ll get into that in another article).

As you’ll see profoundly discussed below and excerpted from Psalms 105:8-10, there are supposed to be 1000 generations (“He commanded to a thousand generations, the covenant which He made with Abraham, and his oath to Isaac. And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant.” )

There are also supposed 974 generations created before creation, as excerpted from Chagiga 14, “Rabbi Shimon the Pious said: “These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created….”

Readers of this blog and The Divine Calendar The Divine Calendarknow that (1000 -974) = 26 and that in all probability these 26 generations are the 26 generations from Adam to Moses when the Torah was revealed, fulfilling the statement above. but this is only a partial answer.

We also know that the Covenant of Abraham was made in 2018 HC, 70 years after his birth in 1948 and that Israel became a nation in 1948 CE, 70 years before the fulfillment of the Zohar’s prophesy on 2018 CE (5778 HC) when Rav Yehuda Halevi Ashlag advised the Tree-of-life reality would be manifest.

So now let’s look at what was hidden in the 974 generations. First off, it is half 1948, or in other words 974 x 2 years = 1948. And as we learned in our recent article on Miketz and the Final Redemption, the Arizal advised us that “2 years (which Joseph spent in prison) was a hidden secret of when the journey to Moshiach would begin and end. He advised in was in 1976 CE, or as we saw, 42 years before 2018, also give by the gematria of 2 years (ShNTYM YMYM).

It’s simple math that reveals  that (1000 + 974 + 2 years) = 1976, and also that (1000 + 974 – 26 years) = 1948, so it would appear there are indeed hidden codes given to us by King David in Psalms and Rabbi Shimon Bar Yochai of blessed memory.

Since everything in creation was created in two parts, we see that 974 years is exactly half the period to the birth of Abraham, and also exactly half the period from the destruction of the Second Holy Temple in 70 CE to 2018 CE (1948/2 years).

We know also, as previously discussed that time is not statics and was greatly compressed in first few days before Adam’s creation and in the 2000 years that the Torah existed before Creation, easily accounting for the 974 generations. Nevertheless, lets say we take the paradox literally, and see how many generations there are until 5778 from the birth of Moses (the 26th generation), in order to complete the 1000 generations. As it turns out from 2368 (Moses’ birth) to 5778, there are precisely 974 generations of 3.5 (three and a half) years.

What is this end of days prophecy is this reminiscent of?

“time, times, and half a time” from Daniel 12:7

And

1290 days = 3.5 years from Daniel 12:11

So there you have it.  There is no real paradox unless you want to take the Torah, Mishna, Tanakh completely literally and disregard what our sages knew that days, months, years, 1000’s and generations are interchangeable reflections of the same spiritual concept. Once you grasp that, you can begin to grasp the reality of the Tree-of-life where there are no physical limitations or illusions.

Happy Chanukah!

From Aisha Torah:

Bereishit(Genesis 1:1-6:8)

The First Man

In the beginning, God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And a wind from God moved upon the face of the waters. And God said, “Let there be light;” and there was light. And God saw the light, that it was good; and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. (Genesis 1:1-5)

With these epic words, the Torah, and indeed the world, begins. The beginning is clouded in mystery, perhaps allegory and allusion. The Mishna (Chagiga 11b) dissuades even the sage from attempting to penetrate the unfathomable.1 Nonetheless, there are hints about the dawn and predawn — or perhaps the term should be twilight — of creation in our tradition.2 When commenting on this Mishna, the Talmud makes an obscure reference:

Rabbi Shimon the Pious said: “These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created, but were not created. The Holy One, blessed be He, arose and planted them in every generation, and it is they who are the insolent of each generation.” (Chagiga 13b-14a)3

There are those who were created, yet not created, who were “pressed” or contracted, and placed into future generations.4 Rashi explains this passage by presenting a verse in Psalms:5

He has remembered His covenant forever, the word He commanded to a thousand generations, the covenant which He made with Abraham, and his oath to Isaac. And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant. (Psalms 105:8-10)

A cursory reading of this verse might lead to the understanding that the Torah is of limited scope and efficacy, for the verse speaks of a “mere” thousand generations. Rashi, however, explains that the Torah was given, not for a thousand generations, but to the thousandth generation. One could have simply attributed the term to vernacular usage and metaphor, citing other poetic uses of the “thousand years” or “thousand generations” coin of speech:

* * *

A THOUSAND

“A thousand” is used in a verse in Ecclesiastes describing the futility of man’s aspirations:

And though he live one thousand years twice told, yet has he seen no good; do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. (Ecclesiastes 6:6-7)

While we know that God transcends time, the Psalmist nonetheless utilizes this same “thousand” expression to describe Divine time:

A Prayer of Moses, the man of God: Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, before you had formed the earth and the world, from everlasting to everlasting, You are God. You turn man back to dust; and say, ‘Turn back, O children of men!’ For a thousand years in your sight are but like yesterday when it is past, and like a watch in the night. (Psalms 90:1-4)

Apparently, Rashi did not want to allow the possibility of a misunderstanding, of the suggestion that the Torah has an expiration date — a “shelf life” of one thousand generations. Therefore, Rashi explains that the verse means the word of God was commanded to the “thousandth generation.”6

Rashi did not want to allow the possibility of a misunderstanding that the Torah has an expiration date.

Saying that the Torah was given to the thousandth generation does solve the problem of suggesting that the Torah is limited. On the other hand, a separate problem is presented: When one counts the generations in the Torah from Adam until Moses, far less than a thousand are enumerated. In fact, according to tradition, the Torah was given to the 26th generation.7

Rabbi Joshua ben Levi said: “To what do these twenty-six [verses of] ‘Give thanks’ correspond? To the twenty-six generations which the Holy One, blessed be He, created in His world; though He did not give them the Torah, He sustained them by His love.” (P’sachim 118a)

If the Torah was given to the thousandth generation, yet only twenty-six generations are discernible, nine-hundred seventy-four generations are “missing.” This, according to Rashi, is the lesson of the Talmud.

* * *

CREATED BUT NOT CREATED

According to this approach, both formulations are true: The Torah was given both to the thousandth generation and to the twenty-sixth generation. The solution lies in those who were “created but not created” before the world came into existence.

While this solution works mathematically, the theological implications seem challenging. The passage from the Talmud offered as an “explanation” is difficult to understand.

These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created, but were not created. The Holy One, blessed be He, arose and planted them in every generation, and it is they who are the insolent of each generation. (Chagiga 13b-14a)

Were these people created or not? The entire passage seems paradoxical.

NOTES

  1. The [subject of] forbidden relations may not be expounded in the presence of three, nor the work of creation in the presence of two, nor [the work of] the chariot in the presence of one, unless he is a sage and understands of his own knowledge. Whosoever speculates upon four things, a pity for him! He is as though he had not come into the world, [to wit], what is above, what is beneath, what before, what after. And whosoever takes no thought for the honor of his Maker, it were a mercy if he had not come into the world. (Chagiga 11b) (return to text)
  2. The Torah describes the creation as twilight:
    And there was evening and there was morning, one day. (return to text)
  3. The Talmud in Shabbat also makes reference to these 974 generations:
    R. Joshua b. Levi also said: “When Moses ascended on high, the ministering angels spoke before the Holy One, blessed be He: ‘Sovereign of the Universe! What business has one born of woman amongst us?’ ‘He has come to receive the Torah,’ answered He to them. Said they to Him, ‘That secret treasure, which has been hidden by Thee for nine hundred and seventy-four generations before the world was created.'” (Shabbat 88b) (return to text)
  4. According to mystical tradition recorded in the Sefer HaBahir section 195, the souls of the 974 wicked generations are transmigrated into new bodies, who are then judged for deeds performed in the previous life. This is the Bahir’s explanation for theodicy. However, based on the Bahir’s context it sounds as if these people are presently righteous, while the Talmudic version makes these people sound presently wicked. See notes of Rav Reuven Margoliot in the Mosad Harav Kook edition, for other references in Kabbalistic literature. (return to text)
  5. Rashi is based on Kohelet Rabba 1:35. (return to text)
  6. This explanation is aided by the verse which follows:
    And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant. (Psalms 105:10) (return to text)
  7. See Berishit Rabbah 1:4, 1:10, 21:9, Vayikra Rabba 9:3, Midrash Rabbah – The Song of Songs 2:6,5:13:
    The mystics saw great significance in the Torah being given to the 26th generation, the number 26 is the numerical equivalent of the Divine name: Yud=10, heh=5, vav=6, heh=5 — equaling 26. (return to text)

Moses did everything right except…

It’s the details that trip us up.

Even the slightest slip up can have devastating repercussions, especially so, the higher up you are on your spiritual path.

When Moses retrieved Joseph’s bones from the Nile in order to fulfill the pledge to Joseph and to help split the Red Sea, as per our blog on “Why are you crying out to me?” he used a golden plate inscribed with G-d’s Name and with the words “Ascend, O ox!”

And when he tossed that plate into the Nile, Joseph’s coffin rose up. (Midrash Tanchuma, Ki Tisa 19). As the Arizal explains, we know Moses associated Joseph with the Ox because in his farewell blessing to the Jews in Devarim 33:17, the second to last chapter in the Torah, Moses described Joseph as an “ox”: “His glory is like a first-born ox….”

Next the Arizal juxtaposes this with the second to last chapter in Genesis, and in Jacob’s blessing to Joseph in Genesis 49:22, the same word for “ox” appears, although in this case it meant wall (ShVR) “wall”: “Joseph is a fruitful son, a fruitful vine by the fountain with branches running over the wall.” The words for “over the wall” in Hebrew are “alei shur“, which can be pronounced, “Ascend, O’ ox!” (“aleh shor“).

Wherever the golden plate came from it was known to possess great power, and had Moses held retrieved it all might have been well, but Moses had his counterparts who were nearly as powerful and used the dark side of the Names. It’s a spiritual axiom that where there’s light, there are also shadows.

From Jacob’s nemesis Laban, came his son Beor, who was the father to Balaam, who chazal tell us was nearly Moses’ equal, to his sons Yunus and Yumbruce, who according to the Zohar were the leaders of the Erev Rav. the Mixed Multitude that accompanied Moses and the Israelites out of Egypt. Moses had thought he could convert them and thus capture a huge amount of holy sparks for the sake of the Lord, but it wasn’t their time.

According to the Arizal, Yunus and Yumbruce planned to extricate the soul of their grandfather Beor from the vegetable Kingdom to which he had been relegated upon death by making Aaron and the Israelites sin, and thus Moses as well.

This plan was not unlike the snake’s plan to cause Eve and thus Adam to sin by utilizing the fruit of the tree (from the vegetable kingdom).

And somehow they had gotten a hold of the golden plate inscribed with the words, “Ascend, O ox!” We can be pretty sure who had a hand in that. Nevertheless, the Golden Calf, of numerical value 108, is also called an “ox,” and by the magic embedded in the golden plate and the spiritual support of a reluctant Aaron’s hands, the Golden Calf came to life imbued with the soul of their grandfather Beor.

Now Moses was very busy, moving 600,000 Jews and 2.4 million erev rav toward the edge of the Red Sea (Endless Sea), yet had Moses recovered the powerful plate, instead of leaving it to fate, those 600,000 at least would have been able to ascend once and for all back in 2448 HC.

Instead only 408 Jews ascended and stayed within the tree-of-life reality. One for every 6 years of the 2448 that passed from the sin of Adam to the 10 utterances.

Though Moses was high upon Sinai and nowhere near the sinful dealing below, he knew of the inadvertent part that he had played in their downfall and took responsibility for it when he pleaded on their behalf and asked G-d to remove him from His Book. There’s much controversy about which book he meant; after all, there are 6 Torah portions that Moses’ name is not mentioned in after this incident, 1 for each of the 6 days of creation and 1 for each 100, 000 of the 600,000 souls not permanently elevated that day. Since Creation occurred for the sole purpose of providing a platform for that elevation, each day had been sinned against separately.

And since Moses’ name is not mentioned in the 12 portions of Genesis (Bereshit) his name is not included in a total of 18 potions, or exactly 1/3 of the 54 (3 x18) portions in the Torah. This, of course means that he is mentioned, in 2/3 or 66.6% of the portions.

The golden calf has a numerical value of 2 x 54, or 108, or 18 x 6, which is (6+6+6) x 6, and it’s also the numerical value of chai, life (18) x 6, so it’s telling that the Torah hints to the Book of Life as to the Book that Moses was referring to be removed from. And even more so that the “Book of Life” (Sefer Chaim, SPR ChYYM) has the numerical value of 408, which is also 68 x 6 or chaim (life) x 6.

And it’s for the sake of the 6 days of creation that all the rest of the souls that would have to wait another 66.6 jubilee years from 2448 to 5778 for another opportunity to ascend to the tree-of-life reality.

The 6 portions that Moses’ name isn’t mentioned in after the Book of Genesis (Bereshit) are Balak, Re’eh, Ekev, Shoftim Ki Thetze, and Tetzaveh, whose initials which spell out 4 of the 6 (or 2/3) letters in Bereshit (BREShYT). The other 2 initials (C and A) add up to 90, the numerical value of melech, king, or 5 x 18. And the letters they couldn’t replace Alef (E) and Yud (Y) stand for Anochi (E) YHVH (Y), I am G-d, the first two words of the 10 Utterances.

And we know that G-d didn’t remove or erase Moses’ name from the Book of Life, but from the 6 portions of the Torah instead. And how do we know that? Because the gematria sofit of the final letters in the 11 words of Exodus 32:32 where Moses makes this request is 3666, when the kolel of the letters and words in the verse are added, and 3666/6 = 611, the numerical value of “Torah.”

And we know Moses is still in the Book of Life, even today, because when He took Moses name out of 6 portions He also took the letter vav of numerical value 6 out of 6 of the 248 columns in the Torah and replaced it with the letters BYHShMV of  numerical 363, which is that of Moshe Chai, “Moses lives” and also of H’Mashiach, “the Messiah.” And the Shin (Sh) of BYHShMV and also of M0She and MoShaich is found in the portion Ki Thisa of the golden calf.

Of course, the golden calf was just the final manifestation of the doubts raised during the 10 Utterances. Spiritually, the seed was planted when Moses left behind the golden plate with G-d’s Name inscribed upon it, which allowed let the tree-of-knowledge to grow anew. The golden calf was just the fruits that were eaten from it when the Israelites couldn’t wait another 6 hours for Moses return with G-d Tablets.

For 3 full chapters after the 10 Utterances, Moses’ name wasn’t mentioned. And of the 616 times that Moshe (MShH) appears in the Torah, the 173rd time, corresponding to the 173 keys of Moses and the small gematria of the 42-Letter Name, is at the end of the 10 Utterances in Exodus 20:19, which is in the 156th paragraph of the Torah, the 65th in Exodus. Does this hint at 2019 CE, the year after 5778 HC, as also hinted at in PI (as explained in There’s Nothing Random About the Universe)?

It might, considering that 616 is the value of H’Torah (the Torah), 65 is the value of Adonai, and 156 is the value of Zion and of Joseph, whose bones Moses had retrieved.

It’s a funny way to tell a story through numbers, but while our Biblical interpretations change with our consciousness, the quantitative numbers never change; they haven’t in 66.6 jubilee years. And the sum of the gematria of the names of the 6 portions that Moses’ name is not mentioned in after the 50 chapters of the Book of Genesis is 1968, as in both 1968 HC and 1968 CE. If we add the 50 chapters of Genesis (as in the 50-year length of the jubilee year) to this, we get 1968 + 50 = 2018, as in the year 5778 HC and as in 2018 HC, the year of G-d Covenant with Abraham. (see our blog on 1968, the year of revolution).

Regardless, of the simple math, the importance of this lesson is that we must pay attention to the details in our spiritual quests, that we don’t forget about G-d’s Name. Moses had his name removed when he forgot about G-d’s Name (even though it only happened once and during very pressing circumstances). Moses’ name was also removed from the Pesach Haggadah because it was there in Egypt, during the Exodus that Moses slipped up. And G-d was so angry at him, knowing what would happen, that He even stated that He wanted to kill Moses.

Moses’ case is an extreme one because of his exalted spiritual level, but we all want to reach that place of keter, which our forefathers were at back at the 10 Utterances (Commandments) and thus we’re all going to have to be much more careful, much more diligent in our spiritual actions. Why did only 408 people make it to the tree-of-life last time? Because all it takes is one slip of consciousness. Adam only slipped up once. Moses slipped up only once. The snake doesn’t slip; he slithers.

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The Nations: What delayed the Messiah? And Who made the prophesies of 5760 and of 2012?

When will the Messiah (Moshiach) come? And What did the Golden Calf incident have to do with the delay? And what ever happened to that prophecy of His arrival in 5760?
וירא העם כי בשש משה לרדת מן ההר ויקהל העם על אהרן

Exodus (Shmot) 32:1 … When the nation saw that Moshe delayed to come down from the mountain, the people assembled about Aaron and said to him…

H’Am, the nation, is referred to by the Zohar as the erev rav, the force of so-called converts who derive their power from Amalek and have always sought to undermine the power of the Jews (Israelites) to bring Mashiach, the Messiah. The numerical value of H’Am (העם) is 115, and 115 jubilee (50-year intervals) is 5750, the year that Israel celebrated its 42nd year, which was 28 years before the prophesied date for the Geula, the arrival of Mashiach and the End of Days. Those familiar with The Genesis Prayer and this blog know that 28 is intimately connected with the year 5778, the construction of the Torah, and that the first 28 letters of the Torah is the link between the 42-Letter Name, the Torah, and Creation.

Before we look deeeper into the process lets examine the word H’Am (העם), comprised of a final Mem of value 40, and 2 letters, representative of the Mem-bet, or 42, the Name of G-d that chazal has told us will bring about the geula, the final redemption and thus the end of our collective 42 -step journey.

Moreover, the Ayin, of value 70, hints to the age of Israel in the prophesied date of 5778, while the other 2 letters, hey (5) and mem (40) add up to 45, the numerical value of Adam (EDM), which as we’ve explained in other post, is known to represent Adam-David-Mashiach. Moreover, the numerical value of the spelled out letters EDM from Adam-David-Mashiach is 111 + 434 + 80 = 625, which is not only the numerical value of H’Keter, “the crown and highest possible level (sefira), but the number 625 is also the exact square root of the total number of words, verses and letters in the Torah combined (390,625), which in itself graphically depicts, H’Keter, (625) crowning Heaven (Shama’im, 390).

Nevertheless, the numerical values for the phase “Adam, David and Mashiach” plus 1 for the kolel add up to 45 +14 + 364 + 1 = 424, the numerical value of Mashiach Ben David.

And we know from the Zohar that the ayin (ע) of numerical value 70 in H’Amעם) is not without purpose because there are 70 nations in total from which holy sparks must be raised in order to bring about H’Mashiach, corresponding to the last 70 years from Israel receiving statehood in 5708 to the year 5778, and to the 70 years of King David’s life. As you can and should read in The Divine Calendar, this also relates to the destruction of the First Holy Temple in 422 BCE and to that of the the Second Temple in 70 CE. And most significantly, the word seventy (70) has the numerical value of 422 and the sum of the Names (or 3 aspects, points in time) of Adam, David and H’Mahsiach is 45 +14 + 363 = 422.

Why do we refer to these 3 aspects of the messiah as 3 points in time?

In the divine calendar of 5778 years from Adam to Moshiach, the midpoint is marked by the exact midpoint in King David’s life, 2889 HC.

The gematria atbash reveals yet another clue about the H’Am (העם) and the eventual connection to 5778 in that when we use this reverse alphabet cipher the word H’AM becomes (Z’TzY) which has a numerical value of 107, which corresponds to the sum of all the integers (spiritually, the sum of the collective memory) from 1 to 107, which is exactly 5778. And probably not so coincidentally, if we add both the regular and the atbash gematria of H’AM we get 115 + 107 = 222, which is also the same as the spelled out gematria milui value of the 3 letters in H’AM less the kolel for the 3 letters, or 15 + 130 + 80 – 3 = 222. Moreover, 6000 – 222 = 5778.

Why 6000?

In this verse, the Torah uses the word בשש “boshesh; delayed” which can also be read, “beshesh; at the sixth.” Nearly all the assorted messianic prophesies point to the sixth millennium, and there’s no argument with that, especially as 2 + 2 + 2 = 6 and we know that the nations couldn’t wait 6 more hours for Moses to return with the first set of Holy tablets from Mt Sinai.

Thanks to the Sefer Chesed Le’Avraham by Rav Avraham Azulai, zs’kl, there was much speculation that H’Mashiach would arrive in 5760 (2000 CE). And he did in a sense, as the value of the word chai (18) in the phrase Mashiach chai (the Messiah lives) indicates that he will live 18 years from 5760 until 5778, but that will all be revealed in time.

Rav Avraham Azulai, zs’kl, used the calculation of the size of a mikve, 40 seah, which is equivalent to 5760 eggs to determion the date 5760. Now, the erev rav have always thrived by spreading doubt, and doubt in Hebrew has the numerical value of 240, the same as Amalek (AMLK), which not insignificantly contains the word for nation (AM) and adds LK, of numerical value 130, the same as Sinai, where the doubt was sewn 6 hours before Moses’ arrival and the golden calf was constructed.

If we reverse we the initial letters in the phrase 40 Seah, or Mem Seah, we get Samech Meah or 60 Meah, which is 60 hundred, which is 6000 as in the 6000 years of the 6th millenium. which corresponds to the Shesh in בשש “boshesh.

But what does doubt have to do with 5760?

The value 5760 can be derived from the equation 240 x 24 = 5760 and also from 6000 – 240 = 5760. Since 24 is the value of cad, a vessel, and 240 is the value of Amelak and doubt, we see that 5760 HC is the year of Amelak, which has always been spiritually and historically the scourge of the Jews (Israelites).

From the word H’Am (העם), when the letters hey and mem are spelled out we get 15 + 80 = 95, the numerical value of “The King” and ayin spelled out is 130, that of Sinai, thus indicating that the King was at Sinai, but as we’ve seen the doubt spread by the erev rav impeded them from receiving Him. The message in all this is that we cannot let the erev rav from impeding us from receiving Him this time. We were giving 18 years, 6 + 6 + 6 years to overcome the erev rav and the doubts within ourselves in order to receive H’Mashiach in 5778. That is 66.6 jubilee years from 2448 HC, the last chance we got, when for the lack of 6 hours patience and certainty we had to wait another 3330 years for the next and final opportunity.

What about the prophesied year 2012 CE?

Since there are 18 years from the year 2000 to 2018, 2012 is 2/3 or .666 of the way in the final journey.  And while the Mayan calendar resets in the year 2012 CE for another cycle it doesn’t actually end, but many of the nations have latched onto that as a date for the end of days.  Now, while we’re in the period of Gog V M’gog, not accidentally of numerical value 70, which began in 5760 (2000 CE), and while we’re experiencing ever more difficult times, they won’t end in 2012 and the Messianic age won’t begin in 2012. But what will occur, is a deeper sense of doubt and disillusion as yet another supposed date for the Messiah comes and goes.  Don’t get fooled by Amalek; there’s no Biblical context, no Bible code for the year 2012; it’s one more illusion, and mashiach consciousness is all about seeing past the illusions of what we call reality.

How do we know we’ll get 2 opportunities?

The word H’AM is repeated twice in this verse, meaning we will have to confront the nations (erev rav/Amalek) twice, or once more in order to reach Mashiach consciousness.

And the bet (ב), meaning 2 or second, of בשש “boshesh (delayed) indicates that the delay of the 6 hours led to the delay into the sixth millennium and 2nd opportunity for us to unite as one as we were in Adam, the embodiment of Mashiach before the original sin.

Doubt that? Multiply the values of each of the letters in בשש “boshesh (delayed) and take the square root to find its essence and what do you get? 300 x 300 x 2 = 180,000 and its square root is 424.2640. Since 424 is the numerical value of Mashiach Ben David, and 26 is that of the Tetragrammaton (YHVH), and 40 is both the Biblical number for “coming of age” and also the number of years that those at Mt Sinai had to wait to enter the promised land because of the golden calf incident, It’s pretty obvious what was missed and what got delayed.

Why did they turn to Aaron?

“the people assembled about Aaron…”

Amalek surrounded Aaron because Aaron is the link to Moshiach. The only name in the Torah linked to Mashiach is Aaron. And the exact words “about Aaron” (AL EHRN) have the numerical value, when the kolel is added for the two words, of 100 + 256 + 2 = 358, which is that of Mashiach.

The gold was put into his hands, to give life to the golden calf, which has the numerical value of 108, thus 1 more than 107, and thus covering up the revelations of 5778 until now. And from the nations, Mashiach will emerge. There was much technology that went into the plot to undermine Aaron and the Israelites, and one part of that was that gold, hand and also David all have the numerical value of 14, linking them all to the negative action of the gold being put into Aaron’s hand.

Think not? Then explain why the 12 words of the verse add up to 2865 and when we add the kolel for the 12 words twice for each period we’d have to wait, or alternatively the value 14, the value of David (gold and/or hand) plus 10 for the 10 Commandments we were supposed to have received that day, we get 2889 HC, the midpoint in David’s life and the midpoint from Adam to Moshiach.

And what will happen in 5778, 2018 CE?

If we turn to Exodus (Shmot) 20:18 for a clue, we find that in referring to H’Am, the people (nation, erev rav) it says, “The people kept their distance while Moses entered the mist where the Divine was [revealed].”

And so they shall keep their distance. Distance in kabbalistic spirituality means “dissimilarity” of form, thus the chaff will be separated from the wheat.  The peoples (nations) couldn’t see into the mist because the mist represents a reality beyond their comprehension; it’s the tree-of-life reality.  When Moses (Mashiach) emerges in 5778 (2018 CE) the divine will be revealed to all who have awakened to the Messiah consciousness, and only to those. B”H everyone will awaken.