5778 Is Upon Us

The year 5778 is finally upon us and the entire world has been witnessing the changes over the past year with the ominous signs recognizable to all.  For 5778 years the Earth has been circling the Sun at 66,600 miles per hour, or 107,000 kilometers per hour if you use that system.  Most people will recognize 666 as an apocalyptic sign but be that as it may, it is also a deep Kabbalistic concept and the numerical value of 2/3. Rav Ashlag of blessed memory used that principle to determine the year of 5778 as the time of the geula (final redemption), and the Arizal hinted at its use to determine a specific date within the year 5778.  Equally significant is that the sum of the integers from 1 to 107 is also 5778 and that there are 107,000 letters in the Torah preceding the 10 Commandments, which were given in the 70th Chapter in the Torah, but that has already been written.

Since the beginning of consciousness, the biblical birth of Adam, the Earth has been hurtling through space at 66,600 miles per hour, and when it traveled exactly 1,666,666,666,666 miles, King David was born. 35 years later, at the midpoint in David’s 70-year lifespan, in the year 2889 HC, we reached exactly the midpoint to the year 5778.  Let that sink in for a moment, and connect to the journey that began with Adam, paused with David, and brought us to this fateful point in time. The ancient kabbalists told us that ADAM (אדם) stands for Adam-David-Moshiach(א–ד–ם).

After David, the Earth continued its journey and when it traveled a total of 3232323232323.2 miles around the Sun, the United States of America was formed. It was 1776 CE. Then 101010101010.1 miles later, the Earth reached a total of 3333333333333.3 miles and Israel became a nation. The year was 5708(1948 CE). Notably, the Archangel Michael, of gematria 101 is the guardian angel of Israel. This is more significant considering the Biblical and Zoharic prophecies of the 70 nations of the world gathering against Israel in the end-of-days, and the vicious anti-Semitic sentiments orchestrated by the Erev Rav and boiling up all over the world. These prophecies are thousands of years old and are relevant only now as Israel approached 70 years of nationhood.

The Earth continued circling the Sun at 66,600 mph and the planet started to heat up—what we call global warming.  This heating up over the last 70 years brought the average surface temperature of the Earth, to 57.78 degrees, in alignment with that of the surface of the Sun, 5778 K.

The Earth will continue circling the Sun we assume. The question is will we chose to keep riding it, or get off?  Which world will we choose to live in? It is no longer a matter of whether we will choose to go through the gates when they open, but whether they will even open for us. We have been given the tools to make that happen, eyes to see and ears to hear. We will discuss the key tools below and hopefully strengthen your beliefs for without them no tool can help you. After all, our souls have already had 5778 years to decide what they really want.

The Torah scroll is arranged into 42 rows and 248 columns, and all the columns, except for 6 specific ones, begin with the letter Vav (ו) of numerical value 6, as in the 6th millennium when most of the Jewish prophecies called for Moshiach’s arrival.  The number 248 is the numerical value of Abraham(אברהם), whose letters permute to Reah MB (ראה–מב) or “See the 42.” This arrangement of the Torah with its focus on 42, as in 42-Letter Name of G-d, is crucial for us in these final days.

These 6 letters at the heads of their respective columns spell out B’YH Shmo (ביה–שמו) and they have the numerical value 363 along with an ordinal value of 57. Both these values are the exact same as H’Moshiach (המשיח), the Messiah. Neither the Torah, nor G-d’s messages in it are mbiguous.  What matters is if we are ready to receive them. If the other 242 columns seem to point to H’Moshiach it must be noted that they can also represent the 242 years from when the 13 colonies of the United States became a nation in 1776 CE to the year 2018 CE (5778), this year. The complete gematria value of B’YH Shmo is thus 363 plus 57 or 422 when The Divine Calendarthe kolel of 2 is added for the 2 parts of the equation, and as noted in The Divine Calendar, 422 is the numerical value of the word for 70, specifically as in 70 CE when the Second Holy Temple was destroyed.  We make this connection because the year -422 BCE is also when the First Holy Temple was destroyed, in 3338 HC, and because 5778 x .5778 = 3338.  There are no coincidences, only choices. The divine intent is unambiguous. We were given eyes to see; what we choose to look at is our choice, and ours alone. In truth, we judge only ourselves. Our fate is entirely dependent on the choices we make. Hopefully, the revelations herein enclosed will make those choices clearer.

Just before Rosh Chodesh Elul this year, when the final month of teshuva (repentance) began before 5778, the moon equaled the Sun and a 70-mile wide swath of darkness divided the United States in two. Thanks to the pervasive efforts of the Even Rav, the US has become the most divided, divisive place on the planet, split in two, literally and figuratively.  This occurrence, witnessed by millions, fulfills the prophecy based on the Zohar that in the days of Mashiach the moon (malchut) would equal the Sun (Zeir Anpin) and so it has, for a few hours at least, when the entire country, so recently fixated on hatred and anarchy, focused on the darkness and cheered.  That dark band divided the country into North and South for the second time in US history.  More recently, the South has been under siege and not just from those anarchistic forces of evil who are pulling down all symbols of its past, but by powerful elements of nature (Elohim). Three very powerful and unprecedented hurricanes surged forth from the Atlantic, whose initials in Hebrew (חיה) spelled (Chayah), or beast in English.  The gematria of Harvey (הרוי) is that of the Hebrew word “the judgement” and the gematria of Irma (יארמה) is that of “from judgement” while that of Jose (חוזה) is the Tetragrammaton (יהוה).  The letters of Irma and Harvey permute to spell in Hebrew “the ten curses,” while the letters in Jose count down 8…7…6…5. And then there was Maria…

We should pray for G-d’s will to be done mercifully and for mankind to suddenly awaken before it is too late. This window in time will be temporary and we need to take advantage of it while we can.

This year, 5778, we complete 66.6 jubilee years since the giving of the Torah at My Sinai, which was the last opportunity we had for Moshiach consciousness in our world, the last time we touched Binah, a state of immortality and instate understanding. That time, we collectively rejected it. Binah is a spiritual sea where everything is instantaneously connected and these connections are openly understood by all who ride upon it.  The Earth has traveled a great distance in those 3330 years and G-d has expended great efforts on our behalf to align the worlds for us for the 3rd and possibly final time, at least for us.   The Zohar indicates that we needed to reach a critical mass of like and positive consciousness of 600,000 souls.  Alternately because of the two Shins (שש) of numerical value 300 each on the tefillin, we would have needed 100 minyanim with like and positive consciousness praying for Moshiach/ Binah consciousness and the unification of the Shechinah with Hashem. Instead, the majority of the population, including far too many Jews, have unwittingly succumbed to the negative influence of the Erev Rav, just as they did 3330 years ago with the golden calf.  These are the same people working so hard to divide the United States in two and create World War III.  So where does that leave us?

Barring a sudden shift in the common consciousness, we must make our  connections individually, and prepare ourselves to receive the gates . Besides the normal prayers, and besides studying Zohar as much as possible, there are three connections that can bring us closer to the docks of unification and help prepare our sails for the winds of Binah that soon approach. Caution though: nothing can prepare us for what is to come if we choose to ground ourselves in the lower world of malchut. That is the first choice we must make.  We have to want Moshiach and enlightenment over physicality and we have to want it with all our hearts, not as a hedge to our bets.  Before children reach the age of 5 they see many wondrous and scary things that we cannot. It is because they believe. If we do not believe something is not possible it will not be possible. It is as simple as that. If you want to connect to the spiritual realm you must first believe—truly believe—that it exists. Our eyes see what we let them see.  The Kabbalists describe our world as the world of illusion and Satan as the master illusionist.

The three places of intense connection to the spiritual realm, and specifically to Binah, are the Torah’s first verse of gematria 2701; the 42-Letter Name of G-d that stems from that verse, of gematria 3701, and the 1000 letters of the Shema that bridge the 1000 value gap between them, the 1000 chambers of Moshiach.  We have written about the Torah’s first verse and the 42-Letter Name extensively and will add even deeper connections for them soon. Today, it is imperative we bring out a deeper understanding of the Shema for everyone.  In this I am fulfilling a promise to Rav Brandwein of blessed memory to publish this enlightenment for the whole world.  This article is not meant to be a comprehensive analysis or explanation about the Shema prayer, which would fill volumes; it is meant to illuminate numerous highlights of the prayer have been previously concealed from the average student and are only now being revealed because the darkness of our days necessitates it.

So why 1000? Kabbalistically, and as a matter of counting, 1000 represents completion, just as in the complete Tree-of-Life that has 10 sefirot (dimensions) subdivided into 10 sub-sefirot and those in turn into 10 additional sub-sefirot or 10 x 10 x 10. Notably, when we descend these dimensions by 10% each iteration, 1000 units requires 22 diminutions of 10% each to get to 100, as in the 22 Hebrew Letters, or as Abraham described them in the Sefer Yetzirah, the 22 cubic building blocks, and also as in the 22 paths that connect the sefirot in the Tree-of-Life.  Please note the science used by the ancient kabblaists may have been divinely given but it is no less accurate or precise than our modern physics, which also divides our existence into 10 dimensions.

Therefore, there are 66 iterations in total when diminishing the light of 1000 to 100 to 10 to 1. The symmetry aside, those 1000 are as One (1) in that the Hebrew word for 1000 is elef (אלפ), which is exactly the same as alef (אלפ), the first Hebrew letter, of numerical value 1 (one).  In short, the alef (א) is Binah, a primordial existence that preceded the Bet of Bereshit in the Torah.  As a completeness, 1000 is also the end since Ketz (קץ), meaning “the end” of numerical value 1000, and spelled with the initials of North Korea in Hebrew (צפון–קראה).

First, it must be explained that we inhabit a 3-dimensional world and that as the Zohar enlightens, the most basic shape in our world is the cube, which is why the 1000 letters of the Shema form a cube of 10 by 10 by 10, or 103.  When that cube expands to connect with the 50 gates of Binah in the 4th dimension it forms a hypercube, which because of math and physics has 42 faces and 72 vertices and 72 edges.  This is why the 4 paragraphs of the Shema have 50 letters in first 2 verses, 42 words in the first paragraph, 72 words in the second, 50 words in the third, and 72 in the fourth.  This is hard to visualize and we need not be able to do it. We should, though, connect the 42 words and the 72 words to 42-Letter Name and 72 Triplet Names of G-d respectively, and we should use the entire prayer to elevate our consciousness toward Binah. Each Name and letter is a portal or port in the sea of Binah.  It is not a coincidence that Sea, Yam (ים) has the numerical value of 50, just as it is no coincidence that there are 50 years in a jubilee year, which we were told to start counting exactly 3330 years ago. This time we are all captains of our own ships, and if we do not unfurl our sails in time no one will do it for us.

What is described above in 4-dimensions is what our sails look like unfurled. It is invisible to us at the moment, yet we can and should use the Shema in its condensed 4 paragraph form which we can see in order to harness all that spiritual energy and open ourselves up to that spiritual existence beyond.    See with your eyes and hear with your ears.  See the MB (42-Letter Name). Hear the Shema,

The Zohar in Ki Tetze further explains that in the end of days, we will strike, Samuel, the evil minister of the Erev Rav 50 times, corresponding to the ordinal value in the 3 letters of the first word in the shema (שמע) and that we would strike out the wickedness from within us at the limit of 39 times, as in the value and also the ordinal value of the last two words (אחד  יהוה) of that same first verse of the shema. The Zohar relates those 50 strikings (beatings) of Samuel to the 50 letters in that verse combined with the silent Baruch Shem verse that follows it.  When we recite the Shema with the right intentions we can beat away our accumulated negative klippot that block out the light that G-d so wants us to receive.  This is a precious gift given that our world is so thick with negativity. We need to use it, not forsake it.

The same Zohar passage continues explaining that Adam, Eve, the serpent, and the land each received 10 strikes.  This is akin to the four letter Yuds(י) in the four central words of the Shema’s first verse

(יהוה אלהינו  יהוה ישראל ) with each of the 4 (ד) letters Yud(י) having the numerical value of 10. Indeed, like the mezuzot on our doorposts, the Name of protection, Shadai (שדי) is embedded in that verse.

שדי

We should keep all this in mind every time we do the Shema, along with the fact that the first and last words of that verse (שמע) and (אחד) together have the numerical value of 424, Moshiach Ben David.  As the Erev Rav does everything in their vast powers to prevent this unification we must unify ourselves by making these selfless connections in the name of bringing Moshiach Ben David into our world, which is why G-d placed these connections with the Shema, the prayer of unification.

G-d hid even more treasures for us within this first verse.  The first four words of the Shema (אלהינו יהוה ישראל שמע) have the complete gematria value of 1215, which we know from Rav Abulafia is that of “70 Nations” and “permutation of the letters.”  It is also the value of the word Tikune (karma) and of Va-etchanan, the key word that indicates how many times Moses beseeched G-d to let him enter the Promised Land and thus end our Tikune and bring about Binah. Normally, Va-etchanan is considered without its sofit value and thus only 515, representative of tefila (prayer) and the 515 hours from Rosh Hashannah to Hoshannah Raba.  Many of the tzaddikim today think this Hoshannah Raba marks the time of the profound shift.  When concentrating on the first four words of the Shema (אלהינו יהוה ישראל שמע) we too are beseeching G-d to help us overcome our tikkune and our global tikkune, using the Hebrew letters to unite us as channels for the 70 nations of the world.  This is also one of the reasons the word Shema שמע is written in the Torah with an enlarged letter Ayin (ע) of numerical value 70. We know from the Zohar that all the enlarged letters in the Torah connect us to Binah, including the enlarged dalet (ד) of echad (אחד) that the Zohar instructs us to elongate its pronunciation significantly as we mediate on the 4 exiles merging into one and ending now with Moshiach Ben David.

G-d always builds redundancy into everything that is important to us because it is known that we are stiff necked and need to see things repeatedly before we realize things are not coincidental. That is why we did not get it the first time and were thrown out of Gan Eden. That is why we did not get it the second time, and rejected G-d’s voice on the eve of the 50th Gate in 2448, after 49 jubilee years. That is why it has taken 66.6 more jubilee years to prepare us.  The milui or spelled out value of the two letters Ayin (ע) and dalet (ד) plus the kolel of 1 for their unification is also 1215.

The Zohar explains that Moses was the Sun and he set into the stillness of the night to let Joshua shine as the Moon. It further explains that in the end of days, Moses, as the Sun, will rise to help redeem us.  With the sign of the eclipse, the Sun regains its rightful place.  Rabbi Shimon tells us that Moses is the Leviathan that swims in the Sea of Binah. The first four words of the Shema also equal the value of Leviathan (לויתן) and the first 4 letters of Leviathan (לויתן) have an ordinal value of 50. During this profound connection, part of our kavanot should be to meditate on linking our consciousness with Moses, the Leviathan that swims in the Sea, represented by the 50 letters of the unified Shema and Baruch Shem, Zeir Anpin with Malchut.

The final two words of the first verse (אחד  יהוה) have the complete gematria of 78, which as Rav Brandwein explained to me many years ago is symbolized in the initials of Etz Chaim (עץ–חיים), the Tree-of-Life, the consciousness of which we have the ability to achieve this year, in 5778, when the Gates will open for us for the first time in 3330 years. Those two words (אחד  יהוה) Meaning G-d is One echo throughout the next 4 paragraphs.  The Zohar explains that the letter Vav (ו) of numerical value 6 represents Zeir Anpin and the expansion of space in 6 directions, which is why there are 6 letters in each line of the 42-Letter Name matrix.  In the 50 letters of the first verse and Baruch Shem of the Shema there is only 1 word beginning with the letter Vav (ו), V’ed (ועד). There are 13 words beginning with Vav (ו) out of the 42 words of the Shema’s first paragraph, and there are 42 words beginning with Vav (ו) in the Shema’s remaining 3 paragraphs.  Within the limitless technology built into the cubic Shema matrix, we have been given a formula of 1 – 13 – 42 to help unify us with G-d. Echad (אחד), One – Ahava (אהבה), love and Echad, One (אחד), each being of numerical value 13 – and the 42-Letter Name of G-d, the understanding of which Rav Brandwein explained would bring about the Geula (final redemption).

1 – 13 – 42

There are 599,592 or (600,000408) component letters in the Torah and the first word of the Shema’s four paragraphs, V’ahavta (ואהבת)meaning “and you shall love” has the numerical value of 408 with the prefix (ו). Moreover, 408 times 6, the numerical value of the letter Vav (ו) is 2448, the year the Torah was given to Moses, 3330 years ago, the last time the Tree-of-life reality was available to us. The message is clear: Love is the missing link; love and a desire for oneness with the Creator is what will overcome the hatred being spread by the Erev Rav and their ministering serpent throughout the world; love is what will unite us and connect us to Binah.  The four words that head up each of the 4 paragraphs, without their letter vav(ו) prefixes add up to 2019, the time when the window closes, and the upper and lower worlds will have separated once again. Being the beginning of the era of Binah, it is a time beyond the Zeir Anpin (ו).  Including the first verse, the 5 initial words of the 5 paragraphs the kolel add up to 2448, as in the year 2448, which was the last time that unity existed, albeit briefly.

The year 2448 was the time that 600,000 Jewish souls stood as One before G-d. Is it odd then, unbelievable perhaps, that the Log of 600,000 is 5.778Or that One over those 600,000 souls divided by the 70 members of Jacob’s family who entered Egypt, divided by the 12 tribes, divided by the 3 Patriarchs equals exactly 42.  This equation was given to us by the Arizal and shows us why the 42-Letter Name, also known as the Ana B’koach, is embedded into the Torah’s first verse: its power to unify us.

1/(600,000/70/12/3) = 42

 

In VaEtchanan, just prior to the giving of the 10 Commandments and the verses of Shema Ysrael…, in Devarim 4:40 Moses states, “…Then you will endure a long time in the land that God your Lord is giving you for all time(כל–הימים) ,” and in the words “All time,” literally “all the days” we have kol(כל) with the numerical value of 50 and H’yamim (הימים) with the value of 666 including the kolel, which reveals to us once again the equation 50 x 66.6 = 3330 years.  Moses begins the verse with, “I am presenting to you today, so that He will be good to you and your children after you. Then you will endure for a long time in the land that God…” This phrase within the verse has the numerical value 5777, and is only one of 13 phrases in the Torah with that value.  As we know, the number 13 is the value of ahava (love) and Echad (one) and what we desperately need to cling to in these days.  It has been hinted at in so many ways how to count the days, all of them, and the years until Moshiach.

It is not just any love we need to embrace; it is unconditional love. The first paragraph of the Shema, the one with 42 words, begins with the letter Vav(ו) and ends with the letter Caf(כ), as do all 5 verses in this paragraph, as do the first 21 words in the paragraph and the second 21 words in the paragraph, as does the final word and 3 other words. The letter combination Vav-Caf(וך) is easily recognizable as that of 26 and the Tetragrammaton (יהוה), though arranged with the Caf(כ) in the sofit (final) position, its more appropriate value would be 506, which is not only the value of the first line of the 42-Letter Name matrix, but it is also the value of the words for unconditional love (Love for no reason) and it is the complete gematria value for Moshiach Ben David. And as mentioned in The Genesis Prayer, the 14 triplets in the 42-Letter Name are found exactly 506 times in the Torah. With the addition of one word that begins with Vav-Caf (וכ) there are 13 instances of this connection to unconditional love and Moshiach Ben David in the paragraph of 42. Do we really need any more redundancy? Can the message and equation 1 – 13 – 42 be any clearer? When the signs and the times get darker and people ask where is G-d, we must ask ourselves could He have tried to help us anymore, given us any simpler tools to connect with what is truly important: Love – Moshiach – Unity? If we are going to say the Shema twice a day, at least we should say it with the right intentions. If we are going to say the Ana B’koach within our prayers, at least let it elevate them properly. If you want an arrow to hit its target you must aim it—there is no other way. For 3330 years most of us have been releasing our arrows in empty fields.

To help us bring the unifying power of the Shema into our souls and the healing power of the Shema into our bodies we were given the 23 verses of the Shema, whose initials total 432, as in the 432 Hz frequency of Binah, which is the sum of two basic cubes of 63, which is simply the 2-dimensional or straight line Vav(ו) cubed, but we have covered that in previously articles. Moreover, it cannot be coincidental that the Earth circles the Sun at 66,600 mph and the cube of 6 x 6 x 6, which according to the Ramchal is equivalent to 1 Biblical cubit cubed, is the basic unit of space in our world. Nor is it coincidental that there are 216 or 6 x 6 x 6 letters in the 72 Names of G-d, which are derived from the 3 verses where the Red Sea parted. To stretch that thought, the two hurricanes that made landfall so devastatingly were both connected numerically to Gevurah (Judgement) through 216.  While 6x6x6 is 216, the equation 6+6+6 is 18, and when we raise Phi, the primordial constant that controls the spiraling growth in our universe to the power of 18, we get phi18 equals 5778.000

You may ask why it is important to tune into this exact frequency of 216 x 2 or more specifically, 432 Hz; after all, your cell phone works whether you understand the technology or not. The questions really are whether you want 1 bar or 4, 3G or 4G, static and dropped calls, or a clear channel to the upper world.

Like the 23 words in the Blessing of the Cohenim, these 23 verses align with the 23 chromosome pairs in our DNA in the same way that the 206 words of the Shema that are not in the first paragraph of 42, align with the 206 bones in our bodies. Another way we can tune into the 432 Hz frequency of Binah is when we recite blessings. We start most blessings with the word Baruch (blessed), whose sofit value is 708, as in the value of 42-Letters in the fully iterated Upper 42-Letter Name of G-d, the station hub above for clearing all the prayers and messages.  As the Arizal explains, no prayers get processed with the 42-Letter Names.  It is not coincidental the Israel became a nation in 5708. We follow Baruch with Atah Adonai (אתה–יהוה) whose numerical is 432.  Thus, with each blessing (ברוך‐אתה–יהוה) that we say, or that we say Amen to, we can connect directly and clearly to the spiritual Sea of Binah.

And speaking of Israel, the 6 words of the Shema’s first verse in normal gematria sum to 577 plus 541, the numerical value of the 2nd word in the verse, Israel, while the initials of all 6 letters with the kolel equal 333, as in the 3330 years to 5778, when Israel becomes 70 (ע) and the 4th (ד) exile ends. The final letters add up to 120, as in the lifespan of Moses, the redeemer. Once decoded by simple gematria, it is quite a story this verse is telling us, yet it means nothing if we do not listen to the message, which is why the verse states “Shema Ysrael (Hear O Israel…).” Many of us say the Shema two, three times a day, yet are we listening?

As the Earth circles the Sun at 66,600 for the last year in this era, we conclude the Shema prayer with its final word, “your G-d (אלהיכם)” of numerical value 666, and what do the four final letters of the four final words of the Shema sum to: 1215.  Eleichem (אלהיכם) has a complete gematria of 729, which is quite fitting for the last 6 letters of the 10 x 10 x 10 cube we call the Shema since 729 is 9³ or a cube of 9 x 9 x 9. The number 729 is also the value of the 2nd line of the 42-Letter Name(קרעשטן), which spells kara Satan or “tear out Satan,” the evil within us and amongst us, not a bad idea if we want to connect with Binah consciousness this year.

The Zohar describes the expansion of space from zero(0) dimensions to One (1) dimension, represented by the (vowel) point and by the Yud (י), and then the second dimension is the line, or Vav(ו). In the 3rd dimension the Vav(ו) expands to 6³ or 216 and the Yud (י) expands to 10³ or 1000. Together they add up to 1216, which is 1215 including the kolel of 1.  If we were to add + 10³ + 9³ plus 3 for the 3 components we would get 1948, as in the year Abraham was born (1948 HC) and as in the year Israel became a nation, 1948 CE (5708).  There is a definite structure to our universe, including our physical universe. Our space is ordered and defined and so is our time.

Rosh HaShannah is upon on, and the Arizal teaches us that this second line of the 42-Letter Name(קרעשטן) is the crucial element in the kavanot of the Shofar blowings.  Jews and like-minded souls of all degrees of faith and denominations will be praying at the same time.  Let us use our new knowledge to synchronize our prayers in unity for the coming of Moshiach and the ability to shift our consciousness from our physical world and desires to that of Binah, the World to Come.

 

L’Shanah Tova

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The Mystery of the 1000 Generations

The Mystery of the 1000 Generations

Aisha Torah published this excellent devrai Torah, but we wanted to add a couple notes to help clear up this Talmudic mystery, paradox if you will. We bring this matter up, because we are soon to write about the Erev Rav and their ties to the dating of the final redemption, and some have suggestion that the 974 generations mentioned in Mishna of the 1000 mentioned in Psalms are the original Erev Rav (we’ll get into that in another article).

As you’ll see profoundly discussed below and excerpted from Psalms 105:8-10, there are supposed to be 1000 generations (“He commanded to a thousand generations, the covenant which He made with Abraham, and his oath to Isaac. And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant.” )

There are also supposed 974 generations created before creation, as excerpted from Chagiga 14, “Rabbi Shimon the Pious said: “These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created….”

Readers of this blog and The Divine Calendar The Divine Calendarknow that (1000 -974) = 26 and that in all probability these 26 generations are the 26 generations from Adam to Moses when the Torah was revealed, fulfilling the statement above. but this is only a partial answer.

We also know that the Covenant of Abraham was made in 2018 HC, 70 years after his birth in 1948 and that Israel became a nation in 1948 CE, 70 years before the fulfillment of the Zohar’s prophesy on 2018 CE (5778 HC) when Rav Yehuda Halevi Ashlag advised the Tree-of-life reality would be manifest.

So now let’s look at what was hidden in the 974 generations. First off, it is half 1948, or in other words 974 x 2 years = 1948. And as we learned in our recent article on Miketz and the Final Redemption, the Arizal advised us that “2 years (which Joseph spent in prison) was a hidden secret of when the journey to Moshiach would begin and end. He advised in was in 1976 CE, or as we saw, 42 years before 2018, also give by the gematria of 2 years (ShNTYM YMYM).

It’s simple math that reveals  that (1000 + 974 + 2 years) = 1976, and also that (1000 + 974 – 26 years) = 1948, so it would appear there are indeed hidden codes given to us by King David in Psalms and Rabbi Shimon Bar Yochai of blessed memory.

Since everything in creation was created in two parts, we see that 974 years is exactly half the period to the birth of Abraham, and also exactly half the period from the destruction of the Second Holy Temple in 70 CE to 2018 CE (1948/2 years).

We know also, as previously discussed that time is not statics and was greatly compressed in first few days before Adam’s creation and in the 2000 years that the Torah existed before Creation, easily accounting for the 974 generations. Nevertheless, lets say we take the paradox literally, and see how many generations there are until 5778 from the birth of Moses (the 26th generation), in order to complete the 1000 generations. As it turns out from 2368 (Moses’ birth) to 5778, there are precisely 974 generations of 3.5 (three and a half) years.

What is this end of days prophecy is this reminiscent of?

“time, times, and half a time” from Daniel 12:7

And

1290 days = 3.5 years from Daniel 12:11

So there you have it.  There is no real paradox unless you want to take the Torah, Mishna, Tanakh completely literally and disregard what our sages knew that days, months, years, 1000’s and generations are interchangeable reflections of the same spiritual concept. Once you grasp that, you can begin to grasp the reality of the Tree-of-life where there are no physical limitations or illusions.

Happy Chanukah!

From Aisha Torah:

Bereishit(Genesis 1:1-6:8)

The First Man

In the beginning, God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And a wind from God moved upon the face of the waters. And God said, “Let there be light;” and there was light. And God saw the light, that it was good; and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day. (Genesis 1:1-5)

With these epic words, the Torah, and indeed the world, begins. The beginning is clouded in mystery, perhaps allegory and allusion. The Mishna (Chagiga 11b) dissuades even the sage from attempting to penetrate the unfathomable.1 Nonetheless, there are hints about the dawn and predawn — or perhaps the term should be twilight — of creation in our tradition.2 When commenting on this Mishna, the Talmud makes an obscure reference:

Rabbi Shimon the Pious said: “These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created, but were not created. The Holy One, blessed be He, arose and planted them in every generation, and it is they who are the insolent of each generation.” (Chagiga 13b-14a)3

There are those who were created, yet not created, who were “pressed” or contracted, and placed into future generations.4 Rashi explains this passage by presenting a verse in Psalms:5

He has remembered His covenant forever, the word He commanded to a thousand generations, the covenant which He made with Abraham, and his oath to Isaac. And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant. (Psalms 105:8-10)

A cursory reading of this verse might lead to the understanding that the Torah is of limited scope and efficacy, for the verse speaks of a “mere” thousand generations. Rashi, however, explains that the Torah was given, not for a thousand generations, but to the thousandth generation. One could have simply attributed the term to vernacular usage and metaphor, citing other poetic uses of the “thousand years” or “thousand generations” coin of speech:

* * *

A THOUSAND

“A thousand” is used in a verse in Ecclesiastes describing the futility of man’s aspirations:

And though he live one thousand years twice told, yet has he seen no good; do not all go to one place? All the labor of man is for his mouth, and yet the appetite is not filled. (Ecclesiastes 6:6-7)

While we know that God transcends time, the Psalmist nonetheless utilizes this same “thousand” expression to describe Divine time:

A Prayer of Moses, the man of God: Lord, you have been our dwelling place in all generations. Before the mountains were brought forth, before you had formed the earth and the world, from everlasting to everlasting, You are God. You turn man back to dust; and say, ‘Turn back, O children of men!’ For a thousand years in your sight are but like yesterday when it is past, and like a watch in the night. (Psalms 90:1-4)

Apparently, Rashi did not want to allow the possibility of a misunderstanding, of the suggestion that the Torah has an expiration date — a “shelf life” of one thousand generations. Therefore, Rashi explains that the verse means the word of God was commanded to the “thousandth generation.”6

Rashi did not want to allow the possibility of a misunderstanding that the Torah has an expiration date.

Saying that the Torah was given to the thousandth generation does solve the problem of suggesting that the Torah is limited. On the other hand, a separate problem is presented: When one counts the generations in the Torah from Adam until Moses, far less than a thousand are enumerated. In fact, according to tradition, the Torah was given to the 26th generation.7

Rabbi Joshua ben Levi said: “To what do these twenty-six [verses of] ‘Give thanks’ correspond? To the twenty-six generations which the Holy One, blessed be He, created in His world; though He did not give them the Torah, He sustained them by His love.” (P’sachim 118a)

If the Torah was given to the thousandth generation, yet only twenty-six generations are discernible, nine-hundred seventy-four generations are “missing.” This, according to Rashi, is the lesson of the Talmud.

* * *

CREATED BUT NOT CREATED

According to this approach, both formulations are true: The Torah was given both to the thousandth generation and to the twenty-sixth generation. The solution lies in those who were “created but not created” before the world came into existence.

While this solution works mathematically, the theological implications seem challenging. The passage from the Talmud offered as an “explanation” is difficult to understand.

These are the nine hundred and seventy four generations who pressed themselves forward to be created before the world was created, but were not created. The Holy One, blessed be He, arose and planted them in every generation, and it is they who are the insolent of each generation. (Chagiga 13b-14a)

Were these people created or not? The entire passage seems paradoxical.

NOTES

  1. The [subject of] forbidden relations may not be expounded in the presence of three, nor the work of creation in the presence of two, nor [the work of] the chariot in the presence of one, unless he is a sage and understands of his own knowledge. Whosoever speculates upon four things, a pity for him! He is as though he had not come into the world, [to wit], what is above, what is beneath, what before, what after. And whosoever takes no thought for the honor of his Maker, it were a mercy if he had not come into the world. (Chagiga 11b) (return to text)
  2. The Torah describes the creation as twilight:
    And there was evening and there was morning, one day. (return to text)
  3. The Talmud in Shabbat also makes reference to these 974 generations:
    R. Joshua b. Levi also said: “When Moses ascended on high, the ministering angels spoke before the Holy One, blessed be He: ‘Sovereign of the Universe! What business has one born of woman amongst us?’ ‘He has come to receive the Torah,’ answered He to them. Said they to Him, ‘That secret treasure, which has been hidden by Thee for nine hundred and seventy-four generations before the world was created.'” (Shabbat 88b) (return to text)
  4. According to mystical tradition recorded in the Sefer HaBahir section 195, the souls of the 974 wicked generations are transmigrated into new bodies, who are then judged for deeds performed in the previous life. This is the Bahir’s explanation for theodicy. However, based on the Bahir’s context it sounds as if these people are presently righteous, while the Talmudic version makes these people sound presently wicked. See notes of Rav Reuven Margoliot in the Mosad Harav Kook edition, for other references in Kabbalistic literature. (return to text)
  5. Rashi is based on Kohelet Rabba 1:35. (return to text)
  6. This explanation is aided by the verse which follows:
    And confirmed the same to Jacob for a law, and to Israel for an everlasting covenant. (Psalms 105:10) (return to text)
  7. See Berishit Rabbah 1:4, 1:10, 21:9, Vayikra Rabba 9:3, Midrash Rabbah – The Song of Songs 2:6,5:13:
    The mystics saw great significance in the Torah being given to the 26th generation, the number 26 is the numerical equivalent of the Divine name: Yud=10, heh=5, vav=6, heh=5 — equaling 26. (return to text)

A Newly Revealed Gematria Cipher Takes Our Understanding of the Torah to a New Level

A new and very logical gematria cipher has recently been revealed and with it many amazing clues of the Torah have been deciphered. It is almost needless to say that it is only new to us, and is actually as ancient as Hebrew itself. This revelation is dedicated to the elevation of the soul of Chiel Mordechai Ben Abraham, may he study peacefully in the highest palaces. With these new revelations, more pieces of the grand puzzle of our universe fall neatly into place and heretofore-mysterious aspects of the Torah have become clear.

This gematria cipher is quite simple compared to most of them and simply uses the 5 final letters in a slightly different way. The standard gematria sofit takes into account the larger values of the special 5 final letters of the Hebrew alef-bet (C= 500, M= 600, N=700, P=800, and Z=900) for a total of 3500, while their standard values are normally counted as (C= 20, M= 40, N=50, P=80, and Z=90) for a total of 280, but since the letters represent energy and energy is never lost, another way to count them includes both values, thus treating the final shaped letters as extensions of the originals for a total of 280 + 3500 = 3780. Many of you may recognize this as 10 x 378, the numerical value of the word chashmol, the angelic cloaking that is today known as electricity, but today we’ll look straight to the heart of the Torah’s structure and leave the numerous other application of this cipher aside for now.

As usual, we turn to the seed level of the Torah to seek out wisdom, whether in the 73 faces of the Torah’s first verse or in the 32 paths of the letter Alef that preceded the Torah. The Torah (Bible’s) first verse states “In the beginning G-d created Heaven and Earth,” and the first word of this omniscient verse is

Bereshit (BREShYT), which is broken down to the prefix Bet (B) meaning “in” and REShYT meaning “Beginning.” The numerical value of REShYT is 911—yes, as in 9/11—but more germane is that utilizing the newly discovered ancient gematria, 911 represents the letter Alef. The letter Alef (ELP) is spelled out Alef-Lamed-Pe) whose numerical value is typically 1+30+80 or 111, but when we add in the 800 for the Pe sofit inclusive) we get 111 + 800 = 911, and thus the first verse of the Torah can be read as “In Alef G-d created Heaven and Earth.

We know from the tzaddikim that the letter Alef(E) is constructed of an upper letter Yud(Y), two parallel diagonal letter Vavs(V,V) and a lower letter Yud(Y), and that we can infer from this that the upper Yud created Heaven and the lower Yud created Earth in a spiritual (or energetic) sense. Moreover, we know from the Arizal that the Letter Alef also represents the numerical value of 1000, as Alef (ELP) and Elef (ELP), meaning 1000) are spelled exactly alike. So it’s surely no coincidence that the 5th word of the verse, HaSha’im (HShMYM), meaning Heaven, has a numerical value of 1000, utilizing the newly revealed gematria along with the kolel for the 5 letters: 395+600+5 letters = 1000

Likewise the new value for the 7th and final word in the verse, Earth, H’Aretz (HERZ) is 296+900+4 letters = 1200. So when we add “Heaven and Earth” together with the letter Vav(V), the prefix for “and”, we get  (HShMYM  V’HERZ) = 1000 + 1200 + 7 = 2207. This includes the kolel for each of the 10 letters in the phrase.

Now, to most people the number 2207 would be insignificant and random, but to readers of There’s Nothing Random about the Universe, the number 2207 represents 5778/phi2 or more specifically, exactly 2207.000 .

What does this mean?

First, the basics: 5778 is the Hebrew year given by Rav Yehuda Halevi Ashlag, and others for the geula, the final redemption; and Phi (1.61803398…) is the primordial mathematical constant that controls harmonic spiraling growth throughout our universe from the number of petals on our flowers to the shape of the Milky Way.  Moreover, since 5778.000 is exactly phi18, then the number, or year, 2207.000 is precisely two iterations of Phi away from 5778.000. Observed geometrically, 5778 is exactly 2 turns of the spiral further along the cosmic spiral of time than 2207. The number 5778 is a natural harmonic progression of 2207; therefore, the Tree-of-life reality is a natural progression of “Heaven and Earth,” and the first verse of the Torah may have been designed to show us that.

2207.000 expanded 2 Revolutions along the spiral Phi = 5778.000

Since the letter Alef represent the 32 Paths of the Tree-of-Life and the 10 letters of “Heaven and Earth) also represent the 10 sefirot (dimensions) of the Tree-of-Life, we now see a hint that the Tree-of-life reality, which was present at the dawn of creation, will have to go through 2 more iterations (expansions) to reach the geula in 5778, which is in actuality no different than the tzaddikim have explained numerous times. After Adam, and the start of the 5778-year calendar, the next opportunity for the Tree-of-life consciousness came in 2448 at Mt Sinai, which was exactly 66.6 jubilee years before 5778, when the third cosmic opening for the Tree-of-life reality is destined to occur.

And while probably just coincidental that 22/7 = 3.1428, a close approximation of Pi (3.14159…), through simple gematria the Torah’s 1st verse of 7 words and 28 letters yields an even closer approximation, 3.14155, as explained The Genesis Prayer.  The important concept to keep in mind is the Torah as the nexus between the physical world that’s structurally guided by Phi and Pi and the spiritual world that’s guided by the Tree-of-life.

Speaking of the Tree-of-life, Etz Chaim (AZ ChYYM), its numerical value, utilizing the newly revealed gematria, is 1728 and with 1 for the kolel it equals 1729, as in the 1729 words in the Torah that have a numerical value of 26, that of the Tetragrammaton (YHVH).

And as for the Tetragrammaton (YHVH), there are 1820 of them in the Torah and 1820 just happens to be the numerical value, utilizing the new gematria, of the famous verse that Hillel and other sages have said encapsulates the entire Torah, Vayikra 19:18, paraphrased as “Love they neighbor as thyself,” which is the essence of the consciousness that will lead to the Tree-of-life reality.  The number 1820 is not only 70 x 26, but it’s also the number of letters in the 28 prophetic verses of Ezekiel 37 about the “dry bones” and the geula in the end of days.

You can add 19+18 in Vayikra 19:18 and get 37 and say “wow,” but a much bigger Wow! moment comes when we compare when we apply the newly revealed gematria to the collective words in the entire Torah.

First of all, the standard gematria gives us a total value of 21009826 and while  (2+1+0+0+9+8+2+6) = 28, as in the number of letters in the Torah’s first verse, the product of those same digits is (2*1*0*0*9*8*2*6) = 1728, as in the value of Tree-of-life using the new gematria. And just to keep us honest, another deeply revealing form of gematria gives us 4(P(21009826)/ ∑(21009826)) = 4(1728/28) = 2.802828, not so dissimilar from the square root of the exact number of words in the Torah, 282.8002828, but we’ve discussed elsewhere about 28 being a core Torah concept and won’t go further with it today, except to say that 28 x 26 (YHVH) = 616, the numerical value of “The Torah,” and the number of times Moses’ name (MShH) is mentioned in the Torah.

Nevertheless, it’s when we apply the newly revealed gematria that we discover that the square root of the total gematria value (33640626) of the 304,805 letters in the Torah is 5800.0054, which is pretty astonishing considered that exact collective number of words, letters and verses in the Torah is exactly 58.

And what ties these two gematria ciphers even closer together and ties them both to the main quantitative (or structural) elements of the Torah is that while the square root of 58, the sum of the words, verses, and letters in the Torah, is 625 and 5/8 = .625, and while 625 is the numerical value of H’Keter(“The Crown”) or highest and crowning sefira (dimension), 21009826/33640626 = .625 (approximately) = 5/8.

Moreover, while the sum of the 22 spelled out Hebrew letters is 4248, it becomes 10048 when the final letters are considered in the spelling, in other words exactly 5800 more.

And in case you didn’t do the math: 5800 – 22 = 5778

Thus, it’s pretty obvious in these days of knowledge that the revelations of formerly concealed gematria ciphers are opening up whole new avenues of Torah exploration for us, and that simple names, like Abraham, whose value was 248, now take on new meaning for us as 848, or twice 424, which is the value of Moshiach Ben David.

As revealed in The Divine Calendar the Covenant of Abraham (also knows as the Covenant of Halves) occurred in 2018 HC.  And 2018 CE is the swiftly approaching Hebrew year 5778, the year dictated by the Torah’s structure, its gematria values and by the 22 letters of the Alef-bet. And in case you think this is all utter nonsense, ask yourself why then is it also the surface temperature of the Sun (5778 K). Did man create the Sun as well?

Ask yourself this as well: If G-d’s Covenant with Abraham in 2018 was known as the Covenant of Halves, what is half of 848? You already know the answer in your heart: 424, Mashiach Ben David.

We can close our minds to the depth of the Torah and its relationship to the underlying structure of the universe and G-d’s designs, or we can open them up and try to grasp the endless dimensions of the Tree-of-life reality.  Either way, it’s through the burning desire of our hearts for the truth that will draw us closer to it.

Since writing this post just a few days ago, many new ancient secrets have been revealed, which we hope to share shortly, including the 42 letters of the Tree-of-Life hidden write under our noses, and a new and very specific clarification to the Zohar’s lengthy discussions about the end-of-days (final redemption).

Ezra

Chanukah in June

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.