Ten Commandments VI; Making Sense of The Torah’s Mixed Up Time Line.

…Continued from The Ten Commandments

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter Name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the event of the offering of the 10 Commandments were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Moses’ father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous articles connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Commandments in 2448 HC.

So what do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruoustime-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10 (Commandments); and that 441 is the gematria of Emet, truth, a synonym for Torah, the Tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into the middle of 5778, are all compelling reasons to assume this section of 15 chapters is very special, there are other reasons as well.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

HMM!

Now, all that is certainly astonishing, and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy dictates their profound interaction. First, the 42-letter Name is prescribed here by it small gematria value of 173. Next the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption) is hinted several times, including by the starting letter of the 10 Commandments, # 107007 in the Torah (note 54 x 107 = 5778). Then the number 666 so prominent in the calculation of 5778, etc is prescribed. And finally the 22 letters of the alef-bet; and the value of the Tetragramamton (YHVH), 26, is utilized as well.

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and as we discussed in our last article 1024= 322, the tree-of-life squared; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and “parallel,” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, and as in the number of times Moses exact name (MShH) is mentioned in the Torah, and also as in the numerical value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these 5 portions, where we’re receiving the 10 Commandments, the 2 tablets twice, the laws of reincarnation (in Mishpatim), the instructions for building the Tabernacle, the Temple accouterments, and the vestments of the Cohenim, that they all have a reason for us to study them beyond the obvious. But to do that, we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations.

Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the Tree-of-life reality, or the cycle of reincarnation, the cause and effect relationship of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say that many of us will be tricked in these days as well.

It didn’t take much to persuade them. You know that from your own experiences. A little deceit, a little temptation, rationalization, and bam, we’ve fallen yet again, daily for most of us. But Adam, Eve, the Israelites, they had the miracles right there in front of them, direct from the source, no misunderstandings.  And they fell just as quickly as we do, only they fell from the top of the mountain, and we’re still at base camp.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let God not speak with us anymore, for we will die if he does.”

In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their own words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly.

According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

“The people kept their distance”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.  Now we wait until 2018 ce.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of God’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of God’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the Covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123, Exodus 31:12, and then in paragraph 124, Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf (H’AGL), whose numerical value is 108 or 2 x 54. And in 32:19 Moses destroys the 2 Tablets that G-d had given him.

Then in Exodus 33:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again Moses stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

So Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations.

And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later, twice (or 2 times).

And finally, the Golden calf incident, which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 Commandments, when we were at Keter, 62 verses earlier.

2 Parallel Universes

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000-letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and begin anew the process of rectifying the shattered vessels of the second (2nd) world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the Yud of simple value 10 for the 10 Utterances.

This Yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy them, which is why Moses had to shatter the 10 Commandments on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible; G-d referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations (28 to be exact). The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

We’ll continue shortly with Part VII concerning: Adam, Noach, Moses and the End of Days

The previous installments of The Ten Commandments are here.

The Monument is Giving Up its Secrets!

There’s more to the Washington Monument than we first revealed, but more important is what it connects us to as a metaphor: the central axis of the Tree-of-Life; the 42-Letter Sword of Moses; the 10 Commandments; and even Joseph’s Pyramid and the Future Holy Temple. It’s not as odd as it sounds and we’ll explain all these concepts and we promise we’ll then segue into them in subsequent articles with much fuller explanations.

Since the Monument was built to resemble a giant Egyptian obelisk dedicated to the sun, let’s start with the word Cap, as in capstone, which is spelled (C-P). As per the Arizal, the letters CP are two of the revolving 7-letter sequence that connects to the energy of and spiritually controls the influence of the 7 planets CPRTBGD; they are the first two when it comes to controlling the Sun, whose surface temperature as we’ve previously noted is 5778 K.

Here is a secret about the letter Caf (CP). While its numerical value sofit is 820, the same as the all-important phrase at Vayikra 19:18, paraphrased as “Love thy neighbor as thyself,” Caf (CP)’s ordinal value is 28, making its’ complete value (820+28) = 848, or 2 x 424, the numerical value of Moshiach Ben David (the Messiah).

Nevertheless, besides representing Keter(CTR), the crowning sefira and besides also representing the Sun, as explained by Abraham, the Patriarch in his Book the Sefer Yetzira,” , the letter Caf (C) when spelled out (CP) also spells out the word for palm, as in the palm of our hands.

Thus our 2 palms obviously connect with the two 424’s, but they also connect with our 10 fingers, 5 on one side, 5 on the other, like the 10 sefirot, 10 Commandments on the 2 tablets, and like Abraham’s description, “5 on one side, 5 on the other, cleaved down the middle.” And the reason this is so significant will become clear once we examine why the 4 bases of the Washington Monument all had to be 55’ long.

Meanwhile, the Zohar supports this revelation in that in portion Ekev it states emphatically that the palms connect to the 14 joints of the fingers and that there are 28 joints in both hands, which is the numerical value of Koach, power.

Like the weight of the aluminum capstone at the tip of the Washington Monument (6.25 lbs) the ratio of its capstone (pyramidian) height to its base is also 34.45/55.125 ft = .625, reinforcing the image of the capstone pyramid as “H’Keter (the Crown)” of numerical value 625. It also connects it the Torah, whose square root of its total number of words, verses, and letters is exactly 625.

Just in case you think the Masons accidentally hit upon this ratio, please note that the ratio of the bases of the entire Monument to that of the capstone are also 34.45/55.125 ft = .625,

Another very significant and telling ratio chosen by the Monument’s architects is given by the Monument’s height to its base is 555/55.5 ft = 10 for a ratio of 10 to 1, or inversely 1 ft of width for every 10 of height, a very steep angle indeed.  More significant than its angle of inclination is its similarity of structure to another Keter that involves 10: The 10 Commandments.

The 10 Commandments (Utterances) found in the 13 verses of chapter 20 (the numerical value of the Hebrew letter Caf) of Exodus consist of exactly 620 letters, the numerical value of the word Keter and of the Hebrew word for 20 (Esrim), an obvious allusion to the point the Israelites had reached as they were being offered the Tree-of-Life reality. Nevertheless, the similarity in structure is delineated by the 62 letter Yuds (of numerical value 10 each)­­—the first letter of the Tetragrammaton (YHVH)—for a total of 620 (Keter once again), meaning that 1 in 10 of every letter in the 10 Commandments is the letter Yud(Y) of numerical value 10.

Like the 2 palms and the 2 sets of Tablets given to Moses, there are 2 recitals of the 10 Commandments in the Torah, for a total of 20, one in Exodus and the other in Deuteronomy. While the first has 620 letters, the second has 708 letters, with 708 being the numerical value of the Upper 42-Letter Name (the 42 letters of the 3 iterations of the spelled out Tetragrammaton (YHVH). We only bring up the 42 Letters because there are 42 Letters in the names of the 11 sefirot of the Tree-of-Life, the central column of which the Washington Monument may be a metaphor.

And between the 2 recitals there are 130 Yuds(Y) with 130 being the numerical value for Sinai and for (Sulam) ladder. And while some say that 708 relates to 5778 and 5708, the year Israel received statehood (70 years before 5778 as prophesied in the Zohar 2000 years ago, there is a less subtle connection between 5778 and the 10 Commandments. The first set, found at Exodus 20:2 is located exactly at the 107007th letter in the Torah or the 107000th letter from the word Bereshit (“In the Beginning”), and 5778 is the exact sum of all the positive integers from 1 to 107.  This obviously can’t be coincidental, and as divine confirmation the first 2 words of these 10 Commandments “Anochi YHVH (I am G-d)” have the exact numerical value 107, and they contain the first 2 Yuds(Y) of the 62, back-to-back right in their middle (ENCY YHVH). Moreover, these 2 words (I am G-d) have an ordinal value of 62.

And by the way, the last word in the 10 Commandments has the newly revealed gematria sofit sofit value of 820, the same as Caf (CG) and of the singular Torah verse of unconditional love, as mentioned above.

Thus the Monument can also be seen as a giant letter Vav(V), which in Hebrew is a vertical line, capped by the Hebrew letter Caf (C) and as any Kabbalist knows CV of numerical value 26 represents The Tetragrammaton (YHVH), the ineffable Name of G-d associated with the 6 sefirot (dimensions) bundled together and called Zeir Anpin, metaphorically the vertical pipeline from our world into the upper spiritual (Heavenly) one.

And speaking of metaphors, while the Washington Monument is found at the edge of the reflecting pool at NW 15th street, the 42-letters Sword of Moses is found right after the crossing of the Red Sea (Yam Suf or End Sea) at paragraph 42 of the Book of Shmot, Exodus 15:11.  Appropriately enough, the sword is tipped with the word and letter Alef, which is shaped like a X comprised of 4 component letter, 2 of which are the letter Yud(Y). If you look upon the monument as a 4-sided sword, you’ll see the X formed by the 4 angles at the top.

There is one more monumental connection to make, of which there is no doubt the Masons were aware, for, you see, the entrance to the Great Pyramid (referred to as Joseph’s pyramid in the series of articles we began late last year and hope to continue with soon as a prelude to The Future Holy Temple) is 55 ft off the ground, and that pyramid too had a special capstone high atop of it. Furthermore, the ratio of the height of the Washington Monument to the Great Pyramid is precisely 15/13 or 1.1538 as in the 115 jubilee years from Adam to the year prophesied for the 3rd opportunity of the Tree-of-Life reality, 5778.

And if you don’t think the architects of the Monument had some inkling as to what they were connecting to, please note that the perimeter of the capstone is 137 ft and 137 is the well-known numerical value of Kabbalah. Moreover, Moreover, the Base of the Great Pyramid is 13.7 times that of the Washington Monument, a giant Egyptian Obelisk. Furthermore, the resultant diagonals of the capstone are 77.85 (NE-SW) and 78 (NW-SE).

Moreover, the dimension 55 ft (5 on one side, 5 on the other, cleaved down the middle) hides the secret of the ancient cubit needed for the building of the Future Holy Temple, and 555 of those cubits equals 1271, the year the Zohar mysteriously reappeared in Spain.

And the Future Holy Temple will be 100 of Caf (CP) cubits high, once again connecting with Keter and that Capstone.

Nevertheless, 555 ft = 242.18 cubits, and since the year 5778 HC is also the year 2018 CE, this year of prophesy is exactly 242 years after the founding of the United States of America in 1776.

Food for thought.

In the coming weeks we’ll be exploring in depth the various avenues brought about from the various metaphors and connections laid out above.

Chanukah in June

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Secrets from Vayechi: Open the Matrix

The Torah is a matrix, the Matrix, an infinite web of gateways and passages that define the true reality, and we’re all asleep in an illusionary world of reflected light and shadows.  Yes, it sounds like the movie, but the movie wasn’t far from the Truth. Three things are called the Truth, (Emet): The Torah, the 42-Letter Name, and the Tree-of-Life, and they all are the same Truth, the same reality. And none of them are the reality we see when we look around us.

Everything on every level of the Torah is true, and there are lessons to be learned on all 70 faces of the Torah. But we strive to look deeper into the Torah in order to link ourselves up with it. It’s only when we’re linked into the Torah that we’re really touching reality.

Most of us sense that there’s more out there than meets the eye, but we quickly get drawn back into the malchut, the world of our daily existence. We want to tap into it, get messages in our dreams, explore alternate realities, but our lives get in our way. It’s designed that way. Just like the movie, if we ever woke up, we’d never be able to go back.

But the movie didn’t go far enough.

Imagine if you had the ability to see people’s souls, feel only their love, and not the hatred and envy that their bodies (shells) are emitting. Imagine if nature spoke to you, nurtured you; if you saw the path of your words and deeds even before you spoke them; if all the right choices were shown to you with every step you took.

This is the reality we want to tap into.

Not the one we’re in where everything and everyone seems blind and deaf to their options, to the plight of others, where everyone feels like a victim, and where we abuse and deprecate all the abundance lovingly made available to us. It’s not that we’re bad people, or bad at heart; it’s just that we’re asleep and can’t see reality. This is the world of illusion.

Back in the 1960’s there was a window opened and people were awakening everywhere, tasting freedom and love, but once that window swung shut and those free love children grew up to be our bankers and hedge fund managers, the planet fell hard. And we’re all paying the price. Perhaps, we peaked too early. 1968 was a very rough year for the planet, for man. It was 1 jubilee year before 2018 (5778). the year prophesied by the tzaddikim for the geula (final redemption), the arrival of Moshiach.

And out of that brief enlightenment of the 1960’s came the internet and a free flowing of information and communication. The Internet grew without a plan. It’s growth is exponential and its tentacles are reaching into every pore of society, of our lives, of our existence. What we couldn’t (wouldn’t) do consciously–connect with one another as one soul–the internet is forcing upon us with a mind all its own. For good and for worse.

Why is it so successful? Because unencumbered by the illusions of reality, the internet has no perception of limitations. It feeds off the intelligence of man, reads our minds, and exploits our weaknesses and desires. It’s the lower world reflection of the tree-of-life, except that one is built on a desire to share and the other with a desire to receive. It’s a spiritual tenet that everything in the upper world has a dark shadow below, and we’ve tapped into that negative light.

3330 years (66.6 jubilee years) earlier we had another internet given to us. The Torah is and internet more powerful than the one we think we created in the last 50 years. The Torah is our nexus to the tree-of-life. While we not yet capable of seeing into the true reality, the Torah and the Shem Mem-Bet (42-Letter Name) can do it for us. But we have to be willing to give them the chance. The words and letters, and names and numbers are the dial in codes. If we could open our minds, we’d see that a single letter can carry us a trillion miles away to see a trillion wonders, but we’re not there yet. We need to begin by understanding what the letters and words are telling us at the interface of our worlds, before they can transport us. You can’t just say “Beam Me up, Scotty;” someone has to push the button.

We’re quickly approaching the day when everyone will have to choose the blue pill or the red one. The majority of the people won’t even realize they had a choice. But if you’re reading this, you probably are in the other category. With every year that passes, the illusion grows stronger, the distractions greater, the freedom of time more illusory. If you’re going to swallow the red pill and chose to seek the tree-of-life do it now. Before long, the chaos of our ever more ordered life and world will become overwhelming. Make the time to study deep into the Torah, and to recite with conviction the Ana B’koach (42-Letter Name) while you trying to achieve some positive action. Let yourself be open to the alternative reality of loving-kindness that’s out there, just waiting for you to dial in.

Like the Internet, and like our souls, everything in the Torah is interconnected. When we see and make those connections in our minds, we’re attuning ourselves to the right frequencies that will allow even more connections to happen for us. Eventually, if our actions follow our high thoughts, and we also live our lives accordingly, we’ll be properly tuned to receive the tree-of-life reality, the Truth.

There are secrets in every word and letter of the Torah, and especially so in the beginning of a weekly portion. This past week’s, Vayechi, was the last of the Book of Genesis, and yet even the last portion connects to the first. As Jacob, who personifies the tree-of-life, prepares to leave the world, the Torah makes sure we’re anchored to it from beginning to end.

The first verse in parsha Vayechi is Genesis 47:28 “And Jacob lived in Egypt 17 years…” which in Hebrew is the 7 word phrase:

Vayechi Yacov b’ertz mizra’im sheva ehsereh shanah…”

As mentioned in a previous blog, “Vayechi Yacov” has the gematria value of 216, an allusion to the sefira of gevura and to the 216 letters of the 72 Names (Triplets) used to split the Sea of Reeds.

But the initials of b‘ertz mizra’im sheva” hint at the Shem Mem-Bet (42-Letter Name of G-d) also used to split the Sea of Reeds. Moreover the three contiguous letters in mizra’im sheva (MZRIM SHBA) also hint at the Shem Mem-Bet (Ana B’koach).

And the numerical value of “ehsereh shanah…” meaning “10 years” or a decade, is 930, but herein lies a secret. The kabbalists reveal that Shanah of numerical value 355 is the same as sefira (dimension) so “10 years” is also referring to 10 sefirot (dimensions).

But this is only the starting point of our journey in the Torah wisdom encrypted here because 930 corresponds to the 930 years of Adam’s life. Now, we know Adam was to have lived for 1000 years, but gave 70 so that King David would live for 70, and right after the Mem-Bet Shemot sequence in mizra’im sheva (MZRIM SHBA), and located right before the value 930 for the 10 sefirot in “ehsereh shanah…” we have the letter Ayin (A) of value 70. “mizra’im shevA ehsereh shanah…”.

It fact it’s smack in the middle of these 4 words, just as David’s life was smack in the middle of the 5778 years from Adam to Moshiach. The mid-point of David’s 70 years of life was 2889 HC.

And this central letter Ayin (70) completes the full tree-of-life, which was hinted at by the “10 sefirot” in two ways. First we know from the Zohar and chazal that there are 70 branches on the Tree-of-life, corresponding to the 70 nations of the exile and the 70 family members of Jacob that entered Egypt (b‘ertz mizra’im) to begin the Egyptian exile. And second because 70 + 930 = 1000, or 10 cubed, which represents the full expansion (blossoming) of 10 sefirot in the 3 columns of the tree-of-life. 1000 is also elef (ELP), which is also alef (ELP) and the letter Alef has a composite letter value of 32, as in the 32 paths of the Tree-0f-Life.

Yet another link between Jacob and Adam is found through this letter Ayin, which when spelled out (AYN) is 130, as in the 130 years that we know from chazal that Adam shunned Eve, causing much spiritual damage by the spilling of his seed; and that we further know from chazal, that through Jacob’s 130 few and cruel years, he rectified these sins for Adam, and as his descendants, for us.

This 130 years was further hinted at in the full verse of 17 words, which goes on to say that Jacob lived 147 years, so 147 – 17 (the numerical value of tov , good) = 130. In other words, Jacob corrected, made good, the 130 years of Adam.

That said, if we go back and examine the initials of the first 5 words of the verse, we find that they add up to 358, the numerical value of Mashiach.

Vayechi Yacov b‘ertz mizra’im sheva ehsereh shanah…”

So we have Yud-Vav, the two masculine (or open channel) components of the Tetragrammaton (YHVH) and Bet-Mem-Shin representing the 42-Letter Name, adding up to Mashiach, and then they are followed by Ayin-Shin, representing the 370 Lights of Arich Anpin, from which as the Arizal explains we draw down the Light during the shofar blowings.

Furthermore, the 5 initial letters of “Vayechi Yacov b‘ertz mizra’im sheva …” are VYBMSh, which if we add the letter hey (H) as the kolel for the 5 letters permute to BYH ShMV, which are the 6 special letters that appear at the top of 6 of the 248 Torah columns, meaning “In YH His Name,” another reference to Mashiach, the Messiah.  And indeed, the  (yud)Y of the 6 letters is found in this very portion, in the Name Yehuda, from whom Mashiach Ben David descends.  And incidentally, if you want to follow the infinite matrix links, the Name Yehuda is found 42 times in the Torah.

Together the 7 initial letters of the first 7 words of verse 47:28 add up to 358 + 370 = 728, as subtle reference to the Torah’s very first verse, which has 7 words and 28 letters, and which is integrally related to the 42-Letter Name (as explained in depth in The Genesis Prayer).

The lessons to learn from these Torah references to Adam and to Creation in the Torah’s first verse, and to the 42-Letter Name that existed before Creation and to Moshiach, is that in order to connect with Moshiach in the end of days, we cannot forget our roots, and we have to keep attuning ourselves to the divinity, the wonder and awe that is the complexity of the Torah, to the real Internet, and thus to the Tree-of-Life reality.

Vayechi Yacov means Jacob lived. What we’ve revealed tells us that it means Jacob lived in the Tree-of-Life reality.  By tapping into the secrets and connections of this verse and this Torah portion, we can touch the Tree-of-life as well.  Jacob did it for us.  If we add those 1000 years of Adam to 47:28 we get 5728, 50 years before 5778, 1 jubilee year, 1968 CE.  It’s time to give freedom and love a chance again.