5778 Is Upon Us

The year 5778 is finally upon us and the entire world has been witnessing the changes over the past year with the ominous signs recognizable to all.  For 5778 years the Earth has been circling the Sun at 66,600 miles per hour, or 107,000 kilometers per hour if you use that system.  Most people will recognize 666 as an apocalyptic sign but be that as it may, it is also a deep Kabbalistic concept and the numerical value of 2/3. Rav Ashlag of blessed memory used that principle to determine the year of 5778 as the time of the geula (final redemption), and the Arizal hinted at its use to determine a specific date within the year 5778.  Equally significant is that the sum of the integers from 1 to 107 is also 5778 and that there are 107,000 letters in the Torah preceding the 10 Commandments, which were given in the 70th Chapter in the Torah, but that has already been written.

Since the beginning of consciousness, the biblical birth of Adam, the Earth has been hurtling through space at 66,600 miles per hour, and when it traveled exactly 1,666,666,666,666 miles, King David was born. 35 years later, at the midpoint in David’s 70-year lifespan, in the year 2889 HC, we reached exactly the midpoint to the year 5778.  Let that sink in for a moment, and connect to the journey that began with Adam, paused with David, and brought us to this fateful point in time. The ancient kabbalists told us that ADAM (אדם) stands for Adam-David-Moshiach(א–ד–ם).

After David, the Earth continued its journey and when it traveled a total of 3232323232323.2 miles around the Sun, the United States of America was formed. It was 1776 CE. Then 101010101010.1 miles later, the Earth reached a total of 3333333333333.3 miles and Israel became a nation. The year was 5708(1948 CE). Notably, the Archangel Michael, of gematria 101 is the guardian angel of Israel. This is more significant considering the Biblical and Zoharic prophecies of the 70 nations of the world gathering against Israel in the end-of-days, and the vicious anti-Semitic sentiments orchestrated by the Erev Rav and boiling up all over the world. These prophecies are thousands of years old and are relevant only now as Israel approached 70 years of nationhood.

The Earth continued circling the Sun at 66,600 mph and the planet started to heat up—what we call global warming.  This heating up over the last 70 years brought the average surface temperature of the Earth, to 57.78 degrees, in alignment with that of the surface of the Sun, 5778 K.

The Earth will continue circling the Sun we assume. The question is will we chose to keep riding it, or get off?  Which world will we choose to live in? It is no longer a matter of whether we will choose to go through the gates when they open, but whether they will even open for us. We have been given the tools to make that happen, eyes to see and ears to hear. We will discuss the key tools below and hopefully strengthen your beliefs for without them no tool can help you. After all, our souls have already had 5778 years to decide what they really want.

The Torah scroll is arranged into 42 rows and 248 columns, and all the columns, except for 6 specific ones, begin with the letter Vav (ו) of numerical value 6, as in the 6th millennium when most of the Jewish prophecies called for Moshiach’s arrival.  The number 248 is the numerical value of Abraham(אברהם), whose letters permute to Reah MB (ראה–מב) or “See the 42.” This arrangement of the Torah with its focus on 42, as in 42-Letter Name of G-d, is crucial for us in these final days.

These 6 letters at the heads of their respective columns spell out B’YH Shmo (ביה–שמו) and they have the numerical value 363 along with an ordinal value of 57. Both these values are the exact same as H’Moshiach (המשיח), the Messiah. Neither the Torah, nor G-d’s messages in it are mbiguous.  What matters is if we are ready to receive them. If the other 242 columns seem to point to H’Moshiach it must be noted that they can also represent the 242 years from when the 13 colonies of the United States became a nation in 1776 CE to the year 2018 CE (5778), this year. The complete gematria value of B’YH Shmo is thus 363 plus 57 or 422 when The Divine Calendarthe kolel of 2 is added for the 2 parts of the equation, and as noted in The Divine Calendar, 422 is the numerical value of the word for 70, specifically as in 70 CE when the Second Holy Temple was destroyed.  We make this connection because the year -422 BCE is also when the First Holy Temple was destroyed, in 3338 HC, and because 5778 x .5778 = 3338.  There are no coincidences, only choices. The divine intent is unambiguous. We were given eyes to see; what we choose to look at is our choice, and ours alone. In truth, we judge only ourselves. Our fate is entirely dependent on the choices we make. Hopefully, the revelations herein enclosed will make those choices clearer.

Just before Rosh Chodesh Elul this year, when the final month of teshuva (repentance) began before 5778, the moon equaled the Sun and a 70-mile wide swath of darkness divided the United States in two. Thanks to the pervasive efforts of the Even Rav, the US has become the most divided, divisive place on the planet, split in two, literally and figuratively.  This occurrence, witnessed by millions, fulfills the prophecy based on the Zohar that in the days of Mashiach the moon (malchut) would equal the Sun (Zeir Anpin) and so it has, for a few hours at least, when the entire country, so recently fixated on hatred and anarchy, focused on the darkness and cheered.  That dark band divided the country into North and South for the second time in US history.  More recently, the South has been under siege and not just from those anarchistic forces of evil who are pulling down all symbols of its past, but by powerful elements of nature (Elohim). Three very powerful and unprecedented hurricanes surged forth from the Atlantic, whose initials in Hebrew (חיה) spelled (Chayah), or beast in English.  The gematria of Harvey (הרוי) is that of the Hebrew word “the judgement” and the gematria of Irma (יארמה) is that of “from judgement” while that of Jose (חוזה) is the Tetragrammaton (יהוה).  The letters of Irma and Harvey permute to spell in Hebrew “the ten curses,” while the letters in Jose count down 8…7…6…5. And then there was Maria…

We should pray for G-d’s will to be done mercifully and for mankind to suddenly awaken before it is too late. This window in time will be temporary and we need to take advantage of it while we can.

This year, 5778, we complete 66.6 jubilee years since the giving of the Torah at My Sinai, which was the last opportunity we had for Moshiach consciousness in our world, the last time we touched Binah, a state of immortality and instate understanding. That time, we collectively rejected it. Binah is a spiritual sea where everything is instantaneously connected and these connections are openly understood by all who ride upon it.  The Earth has traveled a great distance in those 3330 years and G-d has expended great efforts on our behalf to align the worlds for us for the 3rd and possibly final time, at least for us.   The Zohar indicates that we needed to reach a critical mass of like and positive consciousness of 600,000 souls.  Alternately because of the two Shins (שש) of numerical value 300 each on the tefillin, we would have needed 100 minyanim with like and positive consciousness praying for Moshiach/ Binah consciousness and the unification of the Shechinah with Hashem. Instead, the majority of the population, including far too many Jews, have unwittingly succumbed to the negative influence of the Erev Rav, just as they did 3330 years ago with the golden calf.  These are the same people working so hard to divide the United States in two and create World War III.  So where does that leave us?

Barring a sudden shift in the common consciousness, we must make our  connections individually, and prepare ourselves to receive the gates . Besides the normal prayers, and besides studying Zohar as much as possible, there are three connections that can bring us closer to the docks of unification and help prepare our sails for the winds of Binah that soon approach. Caution though: nothing can prepare us for what is to come if we choose to ground ourselves in the lower world of malchut. That is the first choice we must make.  We have to want Moshiach and enlightenment over physicality and we have to want it with all our hearts, not as a hedge to our bets.  Before children reach the age of 5 they see many wondrous and scary things that we cannot. It is because they believe. If we do not believe something is not possible it will not be possible. It is as simple as that. If you want to connect to the spiritual realm you must first believe—truly believe—that it exists. Our eyes see what we let them see.  The Kabbalists describe our world as the world of illusion and Satan as the master illusionist.

The three places of intense connection to the spiritual realm, and specifically to Binah, are the Torah’s first verse of gematria 2701; the 42-Letter Name of G-d that stems from that verse, of gematria 3701, and the 1000 letters of the Shema that bridge the 1000 value gap between them, the 1000 chambers of Moshiach.  We have written about the Torah’s first verse and the 42-Letter Name extensively and will add even deeper connections for them soon. Today, it is imperative we bring out a deeper understanding of the Shema for everyone.  In this I am fulfilling a promise to Rav Brandwein of blessed memory to publish this enlightenment for the whole world.  This article is not meant to be a comprehensive analysis or explanation about the Shema prayer, which would fill volumes; it is meant to illuminate numerous highlights of the prayer have been previously concealed from the average student and are only now being revealed because the darkness of our days necessitates it.

So why 1000? Kabbalistically, and as a matter of counting, 1000 represents completion, just as in the complete Tree-of-Life that has 10 sefirot (dimensions) subdivided into 10 sub-sefirot and those in turn into 10 additional sub-sefirot or 10 x 10 x 10. Notably, when we descend these dimensions by 10% each iteration, 1000 units requires 22 diminutions of 10% each to get to 100, as in the 22 Hebrew Letters, or as Abraham described them in the Sefer Yetzirah, the 22 cubic building blocks, and also as in the 22 paths that connect the sefirot in the Tree-of-Life.  Please note the science used by the ancient kabblaists may have been divinely given but it is no less accurate or precise than our modern physics, which also divides our existence into 10 dimensions.

Therefore, there are 66 iterations in total when diminishing the light of 1000 to 100 to 10 to 1. The symmetry aside, those 1000 are as One (1) in that the Hebrew word for 1000 is elef (אלפ), which is exactly the same as alef (אלפ), the first Hebrew letter, of numerical value 1 (one).  In short, the alef (א) is Binah, a primordial existence that preceded the Bet of Bereshit in the Torah.  As a completeness, 1000 is also the end since Ketz (קץ), meaning “the end” of numerical value 1000, and spelled with the initials of North Korea in Hebrew (צפון–קראה).

First, it must be explained that we inhabit a 3-dimensional world and that as the Zohar enlightens, the most basic shape in our world is the cube, which is why the 1000 letters of the Shema form a cube of 10 by 10 by 10, or 103.  When that cube expands to connect with the 50 gates of Binah in the 4th dimension it forms a hypercube, which because of math and physics has 42 faces and 72 vertices and 72 edges.  This is why the 4 paragraphs of the Shema have 50 letters in first 2 verses, 42 words in the first paragraph, 72 words in the second, 50 words in the third, and 72 in the fourth.  This is hard to visualize and we need not be able to do it. We should, though, connect the 42 words and the 72 words to 42-Letter Name and 72 Triplet Names of G-d respectively, and we should use the entire prayer to elevate our consciousness toward Binah. Each Name and letter is a portal or port in the sea of Binah.  It is not a coincidence that Sea, Yam (ים) has the numerical value of 50, just as it is no coincidence that there are 50 years in a jubilee year, which we were told to start counting exactly 3330 years ago. This time we are all captains of our own ships, and if we do not unfurl our sails in time no one will do it for us.

What is described above in 4-dimensions is what our sails look like unfurled. It is invisible to us at the moment, yet we can and should use the Shema in its condensed 4 paragraph form which we can see in order to harness all that spiritual energy and open ourselves up to that spiritual existence beyond.    See with your eyes and hear with your ears.  See the MB (42-Letter Name). Hear the Shema,

The Zohar in Ki Tetze further explains that in the end of days, we will strike, Samuel, the evil minister of the Erev Rav 50 times, corresponding to the ordinal value in the 3 letters of the first word in the shema (שמע) and that we would strike out the wickedness from within us at the limit of 39 times, as in the value and also the ordinal value of the last two words (אחד  יהוה) of that same first verse of the shema. The Zohar relates those 50 strikings (beatings) of Samuel to the 50 letters in that verse combined with the silent Baruch Shem verse that follows it.  When we recite the Shema with the right intentions we can beat away our accumulated negative klippot that block out the light that G-d so wants us to receive.  This is a precious gift given that our world is so thick with negativity. We need to use it, not forsake it.

The same Zohar passage continues explaining that Adam, Eve, the serpent, and the land each received 10 strikes.  This is akin to the four letter Yuds(י) in the four central words of the Shema’s first verse

(יהוה אלהינו  יהוה ישראל ) with each of the 4 (ד) letters Yud(י) having the numerical value of 10. Indeed, like the mezuzot on our doorposts, the Name of protection, Shadai (שדי) is embedded in that verse.

שדי

We should keep all this in mind every time we do the Shema, along with the fact that the first and last words of that verse (שמע) and (אחד) together have the numerical value of 424, Moshiach Ben David.  As the Erev Rav does everything in their vast powers to prevent this unification we must unify ourselves by making these selfless connections in the name of bringing Moshiach Ben David into our world, which is why G-d placed these connections with the Shema, the prayer of unification.

G-d hid even more treasures for us within this first verse.  The first four words of the Shema (אלהינו יהוה ישראל שמע) have the complete gematria value of 1215, which we know from Rav Abulafia is that of “70 Nations” and “permutation of the letters.”  It is also the value of the word Tikune (karma) and of Va-etchanan, the key word that indicates how many times Moses beseeched G-d to let him enter the Promised Land and thus end our Tikune and bring about Binah. Normally, Va-etchanan is considered without its sofit value and thus only 515, representative of tefila (prayer) and the 515 hours from Rosh Hashannah to Hoshannah Raba.  Many of the tzaddikim today think this Hoshannah Raba marks the time of the profound shift.  When concentrating on the first four words of the Shema (אלהינו יהוה ישראל שמע) we too are beseeching G-d to help us overcome our tikkune and our global tikkune, using the Hebrew letters to unite us as channels for the 70 nations of the world.  This is also one of the reasons the word Shema שמע is written in the Torah with an enlarged letter Ayin (ע) of numerical value 70. We know from the Zohar that all the enlarged letters in the Torah connect us to Binah, including the enlarged dalet (ד) of echad (אחד) that the Zohar instructs us to elongate its pronunciation significantly as we mediate on the 4 exiles merging into one and ending now with Moshiach Ben David.

G-d always builds redundancy into everything that is important to us because it is known that we are stiff necked and need to see things repeatedly before we realize things are not coincidental. That is why we did not get it the first time and were thrown out of Gan Eden. That is why we did not get it the second time, and rejected G-d’s voice on the eve of the 50th Gate in 2448, after 49 jubilee years. That is why it has taken 66.6 more jubilee years to prepare us.  The milui or spelled out value of the two letters Ayin (ע) and dalet (ד) plus the kolel of 1 for their unification is also 1215.

The Zohar explains that Moses was the Sun and he set into the stillness of the night to let Joshua shine as the Moon. It further explains that in the end of days, Moses, as the Sun, will rise to help redeem us.  With the sign of the eclipse, the Sun regains its rightful place.  Rabbi Shimon tells us that Moses is the Leviathan that swims in the Sea of Binah. The first four words of the Shema also equal the value of Leviathan (לויתן) and the first 4 letters of Leviathan (לויתן) have an ordinal value of 50. During this profound connection, part of our kavanot should be to meditate on linking our consciousness with Moses, the Leviathan that swims in the Sea, represented by the 50 letters of the unified Shema and Baruch Shem, Zeir Anpin with Malchut.

The final two words of the first verse (אחד  יהוה) have the complete gematria of 78, which as Rav Brandwein explained to me many years ago is symbolized in the initials of Etz Chaim (עץ–חיים), the Tree-of-Life, the consciousness of which we have the ability to achieve this year, in 5778, when the Gates will open for us for the first time in 3330 years. Those two words (אחד  יהוה) Meaning G-d is One echo throughout the next 4 paragraphs.  The Zohar explains that the letter Vav (ו) of numerical value 6 represents Zeir Anpin and the expansion of space in 6 directions, which is why there are 6 letters in each line of the 42-Letter Name matrix.  In the 50 letters of the first verse and Baruch Shem of the Shema there is only 1 word beginning with the letter Vav (ו), V’ed (ועד). There are 13 words beginning with Vav (ו) out of the 42 words of the Shema’s first paragraph, and there are 42 words beginning with Vav (ו) in the Shema’s remaining 3 paragraphs.  Within the limitless technology built into the cubic Shema matrix, we have been given a formula of 1 – 13 – 42 to help unify us with G-d. Echad (אחד), One – Ahava (אהבה), love and Echad, One (אחד), each being of numerical value 13 – and the 42-Letter Name of G-d, the understanding of which Rav Brandwein explained would bring about the Geula (final redemption).

1 – 13 – 42

There are 599,592 or (600,000408) component letters in the Torah and the first word of the Shema’s four paragraphs, V’ahavta (ואהבת)meaning “and you shall love” has the numerical value of 408 with the prefix (ו). Moreover, 408 times 6, the numerical value of the letter Vav (ו) is 2448, the year the Torah was given to Moses, 3330 years ago, the last time the Tree-of-life reality was available to us. The message is clear: Love is the missing link; love and a desire for oneness with the Creator is what will overcome the hatred being spread by the Erev Rav and their ministering serpent throughout the world; love is what will unite us and connect us to Binah.  The four words that head up each of the 4 paragraphs, without their letter vav(ו) prefixes add up to 2019, the time when the window closes, and the upper and lower worlds will have separated once again. Being the beginning of the era of Binah, it is a time beyond the Zeir Anpin (ו).  Including the first verse, the 5 initial words of the 5 paragraphs the kolel add up to 2448, as in the year 2448, which was the last time that unity existed, albeit briefly.

The year 2448 was the time that 600,000 Jewish souls stood as One before G-d. Is it odd then, unbelievable perhaps, that the Log of 600,000 is 5.778Or that One over those 600,000 souls divided by the 70 members of Jacob’s family who entered Egypt, divided by the 12 tribes, divided by the 3 Patriarchs equals exactly 42.  This equation was given to us by the Arizal and shows us why the 42-Letter Name, also known as the Ana B’koach, is embedded into the Torah’s first verse: its power to unify us.

1/(600,000/70/12/3) = 42

 

In VaEtchanan, just prior to the giving of the 10 Commandments and the verses of Shema Ysrael…, in Devarim 4:40 Moses states, “…Then you will endure a long time in the land that God your Lord is giving you for all time(כל–הימים) ,” and in the words “All time,” literally “all the days” we have kol(כל) with the numerical value of 50 and H’yamim (הימים) with the value of 666 including the kolel, which reveals to us once again the equation 50 x 66.6 = 3330 years.  Moses begins the verse with, “I am presenting to you today, so that He will be good to you and your children after you. Then you will endure for a long time in the land that God…” This phrase within the verse has the numerical value 5777, and is only one of 13 phrases in the Torah with that value.  As we know, the number 13 is the value of ahava (love) and Echad (one) and what we desperately need to cling to in these days.  It has been hinted at in so many ways how to count the days, all of them, and the years until Moshiach.

It is not just any love we need to embrace; it is unconditional love. The first paragraph of the Shema, the one with 42 words, begins with the letter Vav(ו) and ends with the letter Caf(כ), as do all 5 verses in this paragraph, as do the first 21 words in the paragraph and the second 21 words in the paragraph, as does the final word and 3 other words. The letter combination Vav-Caf(וך) is easily recognizable as that of 26 and the Tetragrammaton (יהוה), though arranged with the Caf(כ) in the sofit (final) position, its more appropriate value would be 506, which is not only the value of the first line of the 42-Letter Name matrix, but it is also the value of the words for unconditional love (Love for no reason) and it is the complete gematria value for Moshiach Ben David. And as mentioned in The Genesis Prayer, the 14 triplets in the 42-Letter Name are found exactly 506 times in the Torah. With the addition of one word that begins with Vav-Caf (וכ) there are 13 instances of this connection to unconditional love and Moshiach Ben David in the paragraph of 42. Do we really need any more redundancy? Can the message and equation 1 – 13 – 42 be any clearer? When the signs and the times get darker and people ask where is G-d, we must ask ourselves could He have tried to help us anymore, given us any simpler tools to connect with what is truly important: Love – Moshiach – Unity? If we are going to say the Shema twice a day, at least we should say it with the right intentions. If we are going to say the Ana B’koach within our prayers, at least let it elevate them properly. If you want an arrow to hit its target you must aim it—there is no other way. For 3330 years most of us have been releasing our arrows in empty fields.

To help us bring the unifying power of the Shema into our souls and the healing power of the Shema into our bodies we were given the 23 verses of the Shema, whose initials total 432, as in the 432 Hz frequency of Binah, which is the sum of two basic cubes of 63, which is simply the 2-dimensional or straight line Vav(ו) cubed, but we have covered that in previously articles. Moreover, it cannot be coincidental that the Earth circles the Sun at 66,600 mph and the cube of 6 x 6 x 6, which according to the Ramchal is equivalent to 1 Biblical cubit cubed, is the basic unit of space in our world. Nor is it coincidental that there are 216 or 6 x 6 x 6 letters in the 72 Names of G-d, which are derived from the 3 verses where the Red Sea parted. To stretch that thought, the two hurricanes that made landfall so devastatingly were both connected numerically to Gevurah (Judgement) through 216.  While 6x6x6 is 216, the equation 6+6+6 is 18, and when we raise Phi, the primordial constant that controls the spiraling growth in our universe to the power of 18, we get phi18 equals 5778.000

You may ask why it is important to tune into this exact frequency of 216 x 2 or more specifically, 432 Hz; after all, your cell phone works whether you understand the technology or not. The questions really are whether you want 1 bar or 4, 3G or 4G, static and dropped calls, or a clear channel to the upper world.

Like the 23 words in the Blessing of the Cohenim, these 23 verses align with the 23 chromosome pairs in our DNA in the same way that the 206 words of the Shema that are not in the first paragraph of 42, align with the 206 bones in our bodies. Another way we can tune into the 432 Hz frequency of Binah is when we recite blessings. We start most blessings with the word Baruch (blessed), whose sofit value is 708, as in the value of 42-Letters in the fully iterated Upper 42-Letter Name of G-d, the station hub above for clearing all the prayers and messages.  As the Arizal explains, no prayers get processed with the 42-Letter Names.  It is not coincidental the Israel became a nation in 5708. We follow Baruch with Atah Adonai (אתה–יהוה) whose numerical is 432.  Thus, with each blessing (ברוך‐אתה–יהוה) that we say, or that we say Amen to, we can connect directly and clearly to the spiritual Sea of Binah.

And speaking of Israel, the 6 words of the Shema’s first verse in normal gematria sum to 577 plus 541, the numerical value of the 2nd word in the verse, Israel, while the initials of all 6 letters with the kolel equal 333, as in the 3330 years to 5778, when Israel becomes 70 (ע) and the 4th (ד) exile ends. The final letters add up to 120, as in the lifespan of Moses, the redeemer. Once decoded by simple gematria, it is quite a story this verse is telling us, yet it means nothing if we do not listen to the message, which is why the verse states “Shema Ysrael (Hear O Israel…).” Many of us say the Shema two, three times a day, yet are we listening?

As the Earth circles the Sun at 66,600 for the last year in this era, we conclude the Shema prayer with its final word, “your G-d (אלהיכם)” of numerical value 666, and what do the four final letters of the four final words of the Shema sum to: 1215.  Eleichem (אלהיכם) has a complete gematria of 729, which is quite fitting for the last 6 letters of the 10 x 10 x 10 cube we call the Shema since 729 is 9³ or a cube of 9 x 9 x 9. The number 729 is also the value of the 2nd line of the 42-Letter Name(קרעשטן), which spells kara Satan or “tear out Satan,” the evil within us and amongst us, not a bad idea if we want to connect with Binah consciousness this year.

The Zohar describes the expansion of space from zero(0) dimensions to One (1) dimension, represented by the (vowel) point and by the Yud (י), and then the second dimension is the line, or Vav(ו). In the 3rd dimension the Vav(ו) expands to 6³ or 216 and the Yud (י) expands to 10³ or 1000. Together they add up to 1216, which is 1215 including the kolel of 1.  If we were to add + 10³ + 9³ plus 3 for the 3 components we would get 1948, as in the year Abraham was born (1948 HC) and as in the year Israel became a nation, 1948 CE (5708).  There is a definite structure to our universe, including our physical universe. Our space is ordered and defined and so is our time.

Rosh HaShannah is upon on, and the Arizal teaches us that this second line of the 42-Letter Name(קרעשטן) is the crucial element in the kavanot of the Shofar blowings.  Jews and like-minded souls of all degrees of faith and denominations will be praying at the same time.  Let us use our new knowledge to synchronize our prayers in unity for the coming of Moshiach and the ability to shift our consciousness from our physical world and desires to that of Binah, the World to Come.

 

L’Shanah Tova

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Chanukah: 8 Days Designed to Bring Moshiach and Light Up the 70 Nations.

Chanukah: Eight days of Miracles Designed to Bring Mashiach

dreidelThis year more than ever, we must connect with all the cosmic windows. And it can be as simple as a child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire 4 dreidelsChanukah event is designed to help us bring Moshiach. And that’s where our consciousness should be. The eight days are a cosmic event, not a celebration of a miracle that happened because it occurred during this cosmic event. The light we ignite each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). These 32 days connects to the 32 Paths of Wisdom of the Tree-of-Life, through which these various lights shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light, lasted 8 days, not cosmic window 2the other way around. As soon as the special Light of Moshiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (“lighting up eight days of Chanukah.”)

Chanukah Meditations

How to Count the 8 Days

As tasty as the jelly donuts are, the purpose of Channukah is not the joy of the celebration, but the joy of bringing Moshiach.

Even the books of the Maccabees dates the first war as 3585 HC, which coincides with the numerical value of Moshiach, which is 358.  The fight was for liberation, and so is ours today, liberating ourselves from the clutches of physicality.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever chanukiah all litbe lost; once it goes from a latent(potential) state to physical one it’s forever present in the universe, whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days of light.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358, the value of Moshiach yet again. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

cosmic window

The 44 Candles Sweeten the Judgment

How to count the candles

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood.” Blood represents the negative powers of judgment; our mission it is to sweeten that judgement and the lighting of the 44 candles are designed to help us. They nullify the kelipot before us.”

With every candle we light, we can sweeten the judgment in out lives and in the world.

As we’ll explore within the blessings, the 44 candles connect first and foremost to the regressive spelling of the higher name of G-d, Ehyeh, whose numerical value is 44, thus connecting us to Chochma and Binah;

EHYH

(E – EH – EHY – EHYH)

Counting Candles:

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah (the final night) then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

geltIn the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 candles would be metaphysically lit, and 156 = 6 X 26 with 26 being the numerical value of the Tetragrammaton (YHVH). Moreover, the Arizal explains that 78 is the value of mazal (fortune), an integral part of the lighting meditations as will be explained below, and 156 = 2 X 78.

The Arizal further explains that the eight days of Chanukah are, or end up, at the level of latkas2hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) and the 120 years of Moses, whose soul is part and parcel with that of Moshiach in every generation. Then if we add the 36 lights for the 8 Shamesh (helper candle) that we light, totals 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion. And Yosef was born in 2198 HC, exactly 3580 years before the year 5778, when Moshiach (numerical value 358) is supposed to be manifest in our world.

The Blessings

The Ignition to all the Blessings

jelly donuts2When we start the blessing with the word Baruch, we need to keep in mind that it has the numerical sofit value of 708, which is the same as that of the 42 letters of the upper Mem-Bet, which is the ineffable Name YHVH spelled out through 3 iterations. This is no coincidence as it is from this Name that the blessings flow downward through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Cosmic_RiverNachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes  from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. Moreover, a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us. A river of divine light and blessing can flow into our world if we attune ourselves to it during the blessing and candle lighting.

So the first mediation is on opening up the flowing river (Nachal) from Binah, cosmic river 2Chochma and Keter through Binah into Zeir Anpin (the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the spe;;ed-out Tetragrammaton (YVD HE VEV HE) at the level called (Mah) of numerical value 45.

This is very important

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, just like the 44 total Chanukah candles that we will physically light over the 8 days.

Together, these two intersecting Names of G-d total numerically 45 + 44 = 89, once again the value of Chanukah(ChNVCH). Please note that it’s the Names that are important, the numbers just help us understanding a little of what is going on energetically in the spiritual framework.

It’s very important we grasp this unification because as Rabbi Chaim Vital of blessed memory explains, it through this very union of the YHVH (26) and the regressive EHYH (44) that the 70 Minsters of the 70 Nations are governed and thus all that stems from it in the count of 70, such as the final 70 years from Israel becoming a nation until the advent of Moshiach consciousness throughout the world.  Through the proper lighting of the 44 candles this year we have the power to guide that process forward.

EHYHyhvh small

(E, EH EHY EHYH + YVD HE VEV HE)

45 + 44 = 89

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us at this point in the blessing to meditate on the 3 upper aspects of the Tetragrammaton (Av, Sag, Mah), which total numerically (72+63+45) = 180.

Av: (YVD HY VYV HY) = 72

Sag: (YVD HY VEV HY) = 63

Mah: (YVD HE VEV HE) = 45

= 180

tree10Any number times 10 indicates that number spreading throughout the 10 sefirot of the tree-of-life.  In this case, it’s 18 (Chai, life), and as Rabbi Chaim Vital of blessed memory explains “All Torah Light is spread by squaring,” so we see within the square root of  18: 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channukah blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David and the tree-of-life.

From the 18 words of the 13 Attributes, the phrase “Notzer Chesed L‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE (5778 HC), the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula). It is also the year (2018 HC) that G-d made His Covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and thus the 8 candles have a chnaukah lightscollective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah aspects of the YHVH to the 180 of L’hadleek Ner plus the kolel of 3 for said 3 aspects, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (“the Messiah”), which is what we should be mediating on when we recite L’hadleek Ner:

(Receiving H’Mashiach)

L’Hadleek

Ner

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on the 3 different levels (Av, Sag, and Mah)  to draw down the light properly from Binah to Malchut:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point, though, is that the 3 Names represent the 42-letter Name and 130, which anabkoach160-ksis the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add up to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

 Ner

So when we recite Ner, we want to meditate on the 42-Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the high priest and the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH – ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

chanukah oilNow for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek Ner kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Moshiach consciousness in all of us and spreading it throughout the 70 nations.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, menora 1 lightgematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) = (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle. The 9th sefira is that of Chochma, Wisdom. and the unification from above that is associated with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included, and whose name is found 546 times in the Torah.

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found gelt 2between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly (80,00025 words). It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and torah scrollnights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma Israel and mediate that we are completing the Torah as in the days of Moshiach, B”H soon.

 The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in latkasshemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-Nun root letters of the Oil they add up to 546, so we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart”

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for all the 156 metaphysical candles we light below plus 1 collective one (the kolel), another 157 are lit above, making 314 in total, and 314 is the numerical value of the Name of G-d Shadai (ShDY) and also of Mettatron.  As for the 156 candles , it’s the numerical value of Zion and as we said previously, Joseph, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day. It’s is also the point where all the divine sustenance funnels into out lives and our world. Incidentally, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers from 1 to 107 is 5778.

Moreover, if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then add 1 for the kolel, and double them for above and below, they total 2018 candles in all.  So in essence, each and every year, by fulfilling the mitzvot of lighting the Channukah candles we’re preparing for the arrival of Moshiach in the year 2018 CE (5778 HC), our inheritance.

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, geltas the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from 1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.

Passover is More Than You Think; Pesach is More Than You Can Imagine.

The Shabbat prior to Pesach (Passover) is called Shabbat HaGadol (the Great Shabbath). The word HaGadol occurs 26 times in the Torah, the same numerical value of the Tetragrammaon (YHVH) and 18 of those times the word HaGadol  (HGDL) is written with the cholam (vowel) instead of the Vav, giving it a numerical value of 42, the same as the 42-Letter Name of G-d. The number 18 is the well-known numerical value of Chai (life) and not coincidentally the square root of 18 is 4.2426, with 424 being the value of Moshiach Ben David. And all this is only to provide us with clues.

The real significance of this is that Shabbat HaGadol acts as a gateway to Pesach, much as the Gate of 42 is the final gate before entering the Holy of Holies in the Holy Temples, including the Future Holy Temple. This gateway to Pesach is more than a metaphor.

According to the sages  the first and last verses of the Torah link together seamlessly to form a complete cycle, or circle, which is why they are read together contiguous every year around the holiday of Sukkot. This analogy of an annual cycle is strengthen by the design which splits the 19 words into the 7 words of the first verse and the 12 of the last.  We realign our 12-month lunar cycles with our solar ones in cycles of 7 and 19, and this keeps the calendar progressing at an even pace and guides which portions of the Torah are read in which week in any given year.

One Shabbat not long ago I challenged my 8-year-old daughter to figure out which letters of the Hebrew alphabet were not included in the Torah’s first verse. She promptly figured out all 11 of them, and then added, “Why don’t we check the last verse too.” Since I consider EVERYONE to be my teacher, especially my children, we did. Lo and behold, there were 20 letters utilized and only 2 that weren’t:  Pe and Samech.

Samech and Pe spelled Saf (SP), as in end, threshold, but not a word we find in the Torah per se.  Nevertheless, there are 12 days of preparation, when we read a special portion of the Torah daily, leading to the 7 days of Pesach, which is spelled Pe, Samech, and Chet spell Pesach (PSCh).

The end of the Chet(Ch), which according to the sages gets circumcised at Pesach and become a He(H); hence chametz (ChMZ) is transformed into matzah (MZH).

So joining the Chet to the Pe and Samech, left 19 letters and begged the question: Why were these three letters isolated? Why was Pesach considered outside the realm of the annual cycle?

It is because the 7 days of Pesach are actually another dimension entirely, and once we climb the 15 steps of the seder to enter it, we are beyond the earthly realm. This is why there is another seder at the end of Pesach, to ease our descent back down.  This is also why all the cleaning for Pesach is essential. It’s a cleansing, or purification, process that prepares us to align ourselves with the energy of this higher dimension.

Pesach is a gift, the diamond set in the ring opposite the cyclical closure of the Torah’s first and last verses around Sukkot 6 months earlier.

The exodus from Egypt brought the Israelites to another dimension as well, a higher state, a place of Keter as indicated by the 620 letters in the 10 Commandments.  They too left all there chametz (personal garbage/klippot/negativity behind) and went through a final cleansing as they passed through the Sea of Reeds.

Getting rid of all the chametz in our lives is about disconnecting from the physicality; it’s a preparation for the time of Moshiach (the Messiah), which B”H will be upon us very soon. For nearly 3330 years, ever since the exodus and the reception of the Torah at Sinai, we’ve been rehearsing every Spring for the arrival of Moshiach consciousness. Except, most of us have treated it as Biblical reenactment, or even as a family gathering. It was nice, but we missed the point.

This time around, once we cross over, we should find (feel) joy in everything.  Each letter and word of the Passover Haggadah should ignite us with happiness. And every moment in this paradisaical dimension should feel, well, like Heaven. To the extent that it doesn’t reveals how much more cleansing we need to do in order to see through the darkened veils.

When we take away these 7 days of the year from the annual cycle of 365, we’re left with 358 days and 358 is the numerical value of Moshiach.  Likewise, the 210 years of exile in Egypt plus Pesach (PSCh of numerical value 148) equals 358.

So let’s all scrub and clean and cleanse the physicality out of our lives, so that we can climb easily into this higher dimension called Pesach, experience the otherworldly pleasures within, and after 7 days we can return from this vacation refreshed and rejuvenated. Or better yet, return without descending, bringing the Moshiach consciousness back with us, like a cloak of dew upon the spring grasses, helping to prepare our world for what is to come. Pesach is as much a community event as it is a personal one and it’s our responsibility to bring back and spread that consciousness for the sake of our brethren.

On Sukkot we make a space for that world within our own and connect to Keter. On Pesach (PE SMC ChYT) whose letters when spelled out with the kolel have the same numerical value as Keter, 620, we leave our world and ascend to that lofty dimension.

This year, as we circle the stellar ring, let’s grab that brilliant diamond and bring it home.

 Chag Pesach Sameach

May this be an amazing Pesach for us all,

Ezra

The Torah; Beyond the Beginning.

Where to begin? “In the beginning G-d created….” The Torah tells us what to do in its very first word: Bereshit (“In the beginning” ). But the Torah is far from a narrative and the word Bereshit is far more than the beginning of a story. It’s a commandment. It’s a commandment for us to look deeper, to look to the source, to seek out the beginning, and in so doing to come closer to the Creator.

In this blog and our articles, we’ve often selected key words, phrases, or portions of the Torah and dug deep, uprooting profound meanings that help open up the big picture, but this time we are going beyond.  We’re going to unravel the Torah and all its 304,805 letters, 79,975 words, 5845 verses, etc etc and go back to its latent state, when ALL existed in potential and nothing was limited by physicality. We are going to pull back some of the veils to the endless. We’ve been silent for quite some time now, but permission has finally been granted. It’s time.

In it’s physical state the Torah is a document written on 80 sheets of parchment and about 80,000 words long, which makes sense since spiritually, according to the Arizal, the Torah is Yesod of Abba and the numerical value of “Yesod” (the sefira/dimension) that channels forth the shefa (life-force energy) is 80 and Abba is the highest level, but this is just a side note.

This “document” is comprised of black letters and white space, referred to by the Zohar as black fire and white fire, neither more or less significant than the other. Without one we could not see or fathom the other.

There are strict laws in recreating a Torah that a scribe must follow meticulously or the Torah isn’t kosher, in other words completely invalid. For example, each of the 304,805 letters, comprised of exactly (600,000-408) component letters must be formed fully and perfectly and in the precise order; one deviation and the entire document is nullified. He does, though, have a little leeway in how many letters, grouped into specific words, verses, and paragraphs to place on each line, put just so long as each of the columns begin at specific places.  This means he can stretch certain letters within guidelines and also stretch the space between some of the letters again within guidelines.

Nevertheless, in the end there will be 42 rows of spaces and letters, let’s call them collectively “character spaces” in each column, and either 245 or 248 columns per page, as there are always two points of view in Judaism. The standard is 248 columns, corresponding most fittingly numerically to “womb” and “mercy” and “Abraham,” considering that the sum of the Names of the 5 Books in the Torah is 2480. But enough gematria, we’ll explore the significance of 245 columns, and also 246 columns, after we tackle the matrix formed by the 248 columns by 42 rows.

There is nothing left to chance in the Torah, also known as The 5 Books of Moses, everything has a special “harmonic” alignment and thus purpose. The total number of 304,805 letters, 79,975 words and 5845 verses collectively equals 390,625 or 58. That would appear to be more than an accident, right? Exactly 5 raised to the power of 8. Try just calculating that in your head, 5 x 5, now 5 again, now 5 again, again and again 8 times, let alone keeping track of all those letters, words, and verses.

But what if all the letters and the empty “white fire” spaces, in other words, the character spaces in that same 248 x 42 matrix also totaled 390,625 or 58?

Because they do, more or less. It’s because of that leeway that today’s scribes have in stretching the letters and spaces that the matrix created even before the Torah was laid out, in other words before Creation, might not necessary come out to exactly  58, but if properly written it will be close.

This by itself should be astonishing, but there is a deeper reason behind it, one primordial to life and the structure of the universe itself.  And that’s what we’re seeking out. But before we get to that, we need to help ally the skeptics fears about there really being a G-d (or as some put it, a G-d-like force in the universe) and show how the numbers add up.

First of all, let’s note that this 248 by 42 matrix works out to 10416 rows, with 20 (4 between each book and 1 before and after each of the two songs) being necessarily empty, leaving us with 10396 rows that contain at least some letters. So when we divide the 304,805 letters amongst the 10396 rows it works out to 29.32 letter/row on average, which corresponds with the Shulchan Aruch that states that a length of line should be three times the word “למשפחותיכם” or 30 letters more or less (Shulchan Aruch, Yoreh Deah 272:2).

But that’s just the letters and it’s the easy part. Next, we know that there are 79975 words in the Torah, and 79975 words divided by 10396 lines gives us 7.693 (7.7) words per line, which means that there are at least 6.7 spaces between the words on average per line. And thus without any further computation we know that there are 36.0123 character-spaces directly attributable to the letters and words. A nice round number (36) but not the complete picture, which would necessarily be 37.50 character-spaces per line if indeed there are 58 character-spaces in the Torah. One of the essential elements of Torah study followed by the sages for ages has been the use of the initials of words in a specific Torah phrase, and coincidentally or not, the initial numerals in the 304,805 letters, 79,975 words and 5845 verses which collectively equal 390,625 or 58 are 3, 7, and 5, as in 37.5 character-spaces per line.

Now, there are 670 paragraphs in the Torah and there has to be a minimum of 9 spaces between them and a maximum of about 35 and here is where the scribes have lots of leeway. On average, and somewhat arbitrarily, there’s between 17 and 20 spaces allotted to the paragraph separation . Using 17 for the 670 paragraphs, we have 11,390 additional character spaces. Then there are the 20 empty rows at 37.5 character spaces each and you could argue that that is arbitrary, but we already know that it is at least, and also close to, 37.11, so it’s not so farfetched.  Anyhow, this gives us 20 rows x 37.5 spaces, or an additional 750 character spaces.

Then if we add the approximately 28 by 24 extra spaces in the Song of the Sea and the 70 lines by 9 extra spaces in portion Ha’Azinu, we have another 672 and 630 spaces respectively, bringing the total to within about 2000 or so spaces of the total 390,625, easily compensated for by the allowed stretched spacing and stretched writing found in most Torahs. We could easily make it work out exact, but if it were meant to be, as the sum of the letters, verses and words are, it would have been.  We are dealing with the intangible spiritual state and are meant to enter this cloud-like state as Moses did, focused by our certainty and not by a well-lit path.

The 2000 or so spaces can go either way, and thus on average will go right down the middle, directly toward 390,625, which when broken down by gematria spells out “The Crown (625, H’Keter) of Heaven (390, Shama’im).

Thus focused and ascending, let’s continued beyond, where we recall the words of Rabbi Chaim Vital of blessed memory that all Torah light is spread by squaring, and thus we can now see how this matrix of white and black fire was unfolded into Creation.  Working backwards, we can take the square root of 390,625, which is 625, then do it again (25) and again (5) and one more time (√5) for a total of 4 times, corresponding to the 4 Letter/levels/phases of the Tetragrammaton (YHVH).

(√5)2 = 5 and 52 = 25 and 252 = 625 and 6252 = 390,625

It’s not called the 5 Books of Moses for nothing.

This square root of 5 is no arbitrary number, not by a long shot.  Yes, on the surface it’s just some endless irrational number 2.2360… but so is Pi. Nevertheless, √5 appears to have been chosen to define the primordial existence that gave birth to Creation and thus physicality in the formation of the Torah matrix.  A bold statement for sure, but the mathematicians are already smiling because they already know what’s coming next.

It turns out our physicality is indeed defined by the square root of 5. For you see the (√5) is at the heart of the primordial mathematical constant Phi, which controls (dictates) all natural spiraling growth in nature from the petals on the flowers, the branches on the trees, the twisting of seashells, our DNA, and arms of the Milky Way.

(√5 – 1)/2 = Phi (.61803399…)

and also

(√5 +1)/2 = Phi2 (1.61803399…)

And reminiscent of the essential Kabbalistic equation, “He and His Name are One”

we have the reason why the square root of 5 creates natural growth.

(√5 – 1)/2 x (√5 + 1)/2 = 1

or

Phi x Phi2 = 1

Extrapolating from 1, we get 4

(√5 – 1) x (√5 + 1) = 4

From Unity to the YHVH

So, G-d took this sacred space or dimension and unfolded it 4 times before shaping it into a matrix of 248 by 42 in a proportion of about 6 columns to every row, the same proportion (59%) of verses in the Torah that begin with the letter Vav of numerical value 6. Which leads us to the filling of that matrix, going from a potential state to a physical one, the point of Creation.

After the matrix was filled with swirling white and black fire in very specific quantities, both of which as we’ve seen tie back to the square root of 5, the black fire was arranged according to G-d’s Name, YHVH.

As you can imagine, the shape the black fire took was significant in every detail. Even without the help of the scribes the 22 Hebrew letters vary in size with 2 of them Yud and Vav occupying a single width, 4 of them occupying 2 widths and 16 of them occupying 3 widths, thus once again giving us a unfolding squaring pattern, 2, 4, 16.

For some reason, the fire of the 304,805 letter characters was split into exactly 300,000 of the 26 assorted letters (including the 5 final variations) and 4805 of the letter Pe, or Phe (possibly representing Phi in both its spiraling shape and sound).

Then of those 300,000 letters, 90,100 letters, or 30% of them, were the letters Yud, He, and Vav, the building blocks of the Tetragrammaton, the YHVH, with the value 90,100 being equivalent to the sum of the integers through the number 424, the numerical value of Mashiach Ben David.” (The Messiah).

Sum of integers 1 to 424 = 90,100

    424 = Moshiach Ben David

These 3 letters were arranged in specific patterns throughout the Torah matrix forming along the way 1820, or 20 x 91 Tetragrammatons (YHVH). Now those 1820 YHVH are comprised of 7280 letters, reminiscent of the 7 words and 28 letters of the Torah’s first verse, whose inextricable ties to the 42-Letter Name of G-d and the mathematical constant Pi are pervasive.

We only bring this up to point out a persistent pattern in the way the black fire unfolded within the 248 x 42 matrix. As we said, the first verse of the Torah has 7 words, and the sum of the integers from 1 to 7 is 28, as in the 28 letters of that verse.  Then we have the total numerical value of that verse being 2701, which is likewise the sum of the integers from 1 to 73, the numerical value of Chochma (Wisdom). And then there is the total numerical value of the first 8 words (33 letters) of the Torah, which is 3003, and which happens to be the sum of the integers from 1 to 77, the numerical value of mazal (divine fortune).

This pattern of including all the previous integers starts with the essential Name of G-d, which is injected into every aspect of the the Torah matrix. The 4 letters of the YHVH when spelled out YVD HY VYV HY become 10 letters, just as the sum of the integers from 1 to 4 = 10. When spelled out again they become 28 letters, as in the sum of integers from 1 to 7. And in its first 3 spelled-out iterations the YHVH and thus the energy of the YHVH becomes

4 + 10 + 28 = 42

These are the 42 Letters of the Upper 42-Letter Name of G-d, from which all divine sustenance flows down to us.

This pattern of including all the previous integers (spiritually just representations of specific energy levels) is oft repeated throughout the Torah; nevertheless, we’d like to point out that Torah space is more than space as we conceptualize it; it’s space and time and more, wrapped up in one. Therefore, when we add the sum of the first 7 and the first 8 words of the Torah together with the average of what they represent as the sum of integers:

2701 + 3003 +(73+77)/2 we get

= 5779

This is the date prophesied by the Tzaddikim for the coming of Moshiach consciousness and the Tree-of-life reality. Now, if Torah space is more than space, how much more would the primordial unfolded space-time occupied by the square root of 5 be?

And we find the answer in that the sum of the integers through 42, which is 903:

The sum of the integers from 1 to 42 = 903

903√5 = 2019

2019 CE = 5779 HC

You can read all about these prophecies by Rav Yehuda Halevi Ashlag, etc on our blog and The Divine Calendarin The Divine Calendar and Nothing is Random in the Universe so I’d like to get back to the brand new revelations and the structural essence of the Torah, but we would like to point out that the matrix is a reflection of sorts of the Tree-of-life, of which there are 32 Paths, which we’ve pointed out in other articles corresponds to the 32 times the Name Elohim is mentioned in Creation and to the 5-dimensional hypercube with its 32 vertices and 80 edges and 80 faces.

And one such result of this reflection is found by taking the matrix itself, 248 x 42, or 10416 lines (rows), and taking its square root again and again, 6 times, until it equals  (1.155517…) 32 A meaningless number, whose only significance (to our limited understanding) is that when we multiply it by 50, as in the 50-year Biblical jubilee period that the Torah commands us to to count, we get 57.77588…, yet another representation of the period 5777/5778 HC and of the use of the Jubilee year.  Whether it’s  115.552 jubilee years from Creation to 5778 or 66.6 of them from the reception of the Torah at Sinai in 2448 to 5778, it must all have been designed from even before the black fire was allowed to mix with the white.

None of this is surprising of course, because Phi18 also equals precisely 5778.000 and against all astronomical odds, the only 4-digit numerical strings found to repeat 3 times within the first 1000 digits of Pi, are 5778 and its CE equivalent, 2019, back to back years, a demarcation in time.  But you can read about that in Nothing is Random in the Universe and today, we’re concerned mainly about the unfolding of the Torah, not space-time.

Interestingly, when we take the square root of 10416 and take it again (the 4th root) we get 10.1024 and while 10 universally represents the 10 dimensions of the Tree-of-life and of modern physics, 1024 is precisely equivalent to  322 . Moreover, there just so happens to be exactly 1024 different numerical values represented within the 80,000 words of the Torah.

Now, let’s go back to those 90,100 Yuds, Hes, and Vavs of which 7280 formed the 1820 Tetragrammaton (YHVH) in the Torah.   As you may have noticed when we mentioned 1820 = 20 x 91, the numerical value of the all important kabbalistic unification of YHVH and EDNY (Adonai) and of “Amen (EMN),” there is another synergistic 91 hidden here. It’s found in the simple sum of the whole and it’s parts; “He and His Name are One:

1820 + 7280 = 9100.

Nevertheless, and even as the importance of this is lost on us, there is a deeper significance that we can note. Since there are 304805 letters (black fire) within the 390625 character-spaces, there are necessarily 85820 white fire spaces within the matrix, just about 22% of the Torah spaces.  While the connection to the 22 Letters of the Hebrew alphabet, or as Abraham described them, the 22 building blocks, is obvious, the juxtaposition to the 82820 Yuds, Hes, and Vavs that do not comprise the 7280 YHVH is less so.

Subtracting 82820 from 85820 gives us and even 3000. And what we can take away from this is that possibly all but 3000 of the “empty” spaces correspond to either Yuds, Hes, or Vavs and thus carry the Name of G-d within them, an energy that bonds the letters into words and verses; after all, because of this special design that’s incorporated into the Torah, those 85820 “empty” character spaces correspond precisely with the 85820 words and verses in the Torah.

Words (79975) + verses (5845) = 85820

Empty Character spaces = 85820

YHVH in Torah = 1820

82820 Resultant Yuds, Hes, and Vavs

820 = Numerical value of “Love thy neighbor as thyself”

 

The Sun and the Moon

Speaking of the 5845 verses, the small gematria numerical value for “the Sun (H’Chamah)” is 5845, which is all the more interesting considering that there are on average 29.3 letters per line of Torah and the days of the lunar cycle are 29.5. Not a perfect match, but if you recall at the outset of their article we mentioned that it is accepted practice to write the Torah with 245 columns as well as the standard and as we’ve seen oh so special 248.  If the Torah matrix were to have 245 columns everything would be crammed into a slightly smaller space, resulting in 7.78 words/line and 29.68 letters/line, but if it were 246 columns, there would be 29.50 letters/line, meaning each line would be representative of the monthly lunar cycle. This leeway provides room for us to think and ponder. It gives us room to explore and find our own way. If G-d gave us a giant clock, Man would probably have broken it by now.

By the way, in case you are new to our blog, the surface temperature of the Sun is 5778 K and the average surface temperature of the Earth will reach 57.78 F within the next 6 years. One big clock.

According to the Zohar, in the time of the geula, final redemption and of the advent of Moshiach consciousness, the Sun and the Moon will be equal. The Torah matrix provides a structure for this to occur; it’s up to us to find it.  But recall, the Sun, represents Zeir Anpin, (a sharing/channeling force) and the Moon, Malchut (a purely receptive vessel), possibly meaning that in the so-called end-of-days, the receptors will be able to share with the givers and a new balance will be in order.

But before there was a Sun and a Moon there was Phi, the primordial mathematical constant that along with Pi and several laws of nature helped bring into being our physical world, once the matrix had been laid out.  Going back to the 248 column structure of the Torah matrix, we note that besides the 390,625 elements there are also the 248 columns and the 10,400 lines (discounting the 16 blank lines that separate the 5 Books). These total 401,273 total elements and

Phi2 = 1.61803399..

401,273/Phi2 = 248,000

Moreover,

390625/(√1 + √2)=1,618,022

And when all the black fire was laid out and arranged amongst the white fire, and divied up amongst the 5 Books in the Torah, all of varying length, the number of chapters, words, letters, verses were indelibly set into place. It’s here that we find that they were all split (actually divided) into specific segments using the Phi proportion. T he first chapter of Numbers (Bamidbar) is the dividing point in terms of letters, of words, and also of verses that splits the Torah into two harmonic portions. Thus:

(Genesis + Exodus + Leviticus)/ (Numbers + Deuteronomy) =

1.61803399 letters, or words, or verses

And

(Numbers + Deuteronomy)/(Genesis + Exodus + Leviticus) = .61803399 letters, or words, or verses

There should be no doubt that Phi is an integral part of the structure of the Torah matrix or that we weren’t meant to eventually wake up and realize it.  By the way, if we add the 670 paragraphs and the 80 pieces of parchment to the 248 columns,  10396 rows and 390625 elements we get 402019 and the only 5-digit string to repeat in those first 1000 digits of pi is 42019.

390,625 + 10396 rows + 248 columns + 670 paragraphs + 80 parchments =

402019

Everything has a purpose in the Torah.

We’ve breached the boundary of the upper worlds, and thus endless wisdom is available to us, but we’re right at the entrance and must be careful not to drag our negative shells (klippot) and personal agendas along with us.  Walking up is only the first step. It’s what we do from then on that matters.

There’s a lot of math here and the concepts underlying it are very profound so we will take our time in subsequent articles exploring them and bring them into our lives in a more concrete way.

Best wishes and love to everyone on this hillula of Moshe Rabbeinu,

Ezra