Chanukah: 8 Days Designed to Bring Moshiach and Light Up the 70 Nations.

Chanukah: Eight days of Miracles Designed to Bring Mashiach

dreidelThis year more than ever, we must connect with all the cosmic windows. And it can be as simple as a child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire 4 dreidelsChanukah event is designed to help us bring Moshiach. And that’s where our consciousness should be. The eight days are a cosmic event, not a celebration of a miracle that happened because it occurred during this cosmic event. The light we ignite each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). These 32 days connects to the 32 Paths of Wisdom of the Tree-of-Life, through which these various lights shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light, lasted 8 days, not cosmic window 2the other way around. As soon as the special Light of Moshiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (“lighting up eight days of Chanukah.”)

Chanukah Meditations

How to Count the 8 Days

As tasty as the jelly donuts are, the purpose of Channukah is not the joy of the celebration, but the joy of bringing Moshiach.

Even the books of the Maccabees dates the first war as 3585 HC, which coincides with the numerical value of Moshiach, which is 358.  The fight was for liberation, and so is ours today, liberating ourselves from the clutches of physicality.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever chanukiah all litbe lost; once it goes from a latent(potential) state to physical one it’s forever present in the universe, whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days of light.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358, the value of Moshiach yet again. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

cosmic window

The 44 Candles Sweeten the Judgment

How to count the candles

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood.” Blood represents the negative powers of judgment; our mission it is to sweeten that judgement and the lighting of the 44 candles are designed to help us. They nullify the kelipot before us.”

With every candle we light, we can sweeten the judgment in out lives and in the world.

As we’ll explore within the blessings, the 44 candles connect first and foremost to the regressive spelling of the higher name of G-d, Ehyeh, whose numerical value is 44, thus connecting us to Chochma and Binah;

EHYH

(E – EH – EHY – EHYH)

Counting Candles:

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah (the final night) then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

geltIn the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 candles would be metaphysically lit, and 156 = 6 X 26 with 26 being the numerical value of the Tetragrammaton (YHVH). Moreover, the Arizal explains that 78 is the value of mazal (fortune), an integral part of the lighting meditations as will be explained below, and 156 = 2 X 78.

The Arizal further explains that the eight days of Chanukah are, or end up, at the level of latkas2hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) and the 120 years of Moses, whose soul is part and parcel with that of Moshiach in every generation. Then if we add the 36 lights for the 8 Shamesh (helper candle) that we light, totals 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion. And Yosef was born in 2198 HC, exactly 3580 years before the year 5778, when Moshiach (numerical value 358) is supposed to be manifest in our world.

The Blessings

The Ignition to all the Blessings

jelly donuts2When we start the blessing with the word Baruch, we need to keep in mind that it has the numerical sofit value of 708, which is the same as that of the 42 letters of the upper Mem-Bet, which is the ineffable Name YHVH spelled out through 3 iterations. This is no coincidence as it is from this Name that the blessings flow downward through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Cosmic_RiverNachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes  from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. Moreover, a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us. A river of divine light and blessing can flow into our world if we attune ourselves to it during the blessing and candle lighting.

So the first mediation is on opening up the flowing river (Nachal) from Binah, cosmic river 2Chochma and Keter through Binah into Zeir Anpin (the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the spe;;ed-out Tetragrammaton (YVD HE VEV HE) at the level called (Mah) of numerical value 45.

This is very important

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, just like the 44 total Chanukah candles that we will physically light over the 8 days.

Together, these two intersecting Names of G-d total numerically 45 + 44 = 89, once again the value of Chanukah(ChNVCH). Please note that it’s the Names that are important, the numbers just help us understanding a little of what is going on energetically in the spiritual framework.

It’s very important we grasp this unification because as Rabbi Chaim Vital of blessed memory explains, it through this very union of the YHVH (26) and the regressive EHYH (44) that the 70 Minsters of the 70 Nations are governed and thus all that stems from it in the count of 70, such as the final 70 years from Israel becoming a nation until the advent of Moshiach consciousness throughout the world.  Through the proper lighting of the 44 candles this year we have the power to guide that process forward.

EHYHyhvh small

(E, EH EHY EHYH + YVD HE VEV HE)

45 + 44 = 89

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us at this point in the blessing to meditate on the 3 upper aspects of the Tetragrammaton (Av, Sag, Mah), which total numerically (72+63+45) = 180.

Av: (YVD HY VYV HY) = 72

Sag: (YVD HY VEV HY) = 63

Mah: (YVD HE VEV HE) = 45

= 180

tree10Any number times 10 indicates that number spreading throughout the 10 sefirot of the tree-of-life.  In this case, it’s 18 (Chai, life), and as Rabbi Chaim Vital of blessed memory explains “All Torah Light is spread by squaring,” so we see within the square root of  18: 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channukah blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David and the tree-of-life.

From the 18 words of the 13 Attributes, the phrase “Notzer Chesed L‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE (5778 HC), the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula). It is also the year (2018 HC) that G-d made His Covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and thus the 8 candles have a chnaukah lightscollective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah aspects of the YHVH to the 180 of L’hadleek Ner plus the kolel of 3 for said 3 aspects, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (“the Messiah”), which is what we should be mediating on when we recite L’hadleek Ner:

(Receiving H’Mashiach)

L’Hadleek

Ner

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on the 3 different levels (Av, Sag, and Mah)  to draw down the light properly from Binah to Malchut:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point, though, is that the 3 Names represent the 42-letter Name and 130, which anabkoach160-ksis the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add up to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

 Ner

So when we recite Ner, we want to meditate on the 42-Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the high priest and the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH – ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

chanukah oilNow for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek Ner kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Moshiach consciousness in all of us and spreading it throughout the 70 nations.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, menora 1 lightgematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) = (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle. The 9th sefira is that of Chochma, Wisdom. and the unification from above that is associated with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included, and whose name is found 546 times in the Torah.

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found gelt 2between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly (80,00025 words). It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and torah scrollnights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma Israel and mediate that we are completing the Torah as in the days of Moshiach, B”H soon.

 The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in latkasshemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-Nun root letters of the Oil they add up to 546, so we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart”

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for all the 156 metaphysical candles we light below plus 1 collective one (the kolel), another 157 are lit above, making 314 in total, and 314 is the numerical value of the Name of G-d Shadai (ShDY) and also of Mettatron.  As for the 156 candles , it’s the numerical value of Zion and as we said previously, Joseph, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day. It’s is also the point where all the divine sustenance funnels into out lives and our world. Incidentally, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers from 1 to 107 is 5778.

Moreover, if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then add 1 for the kolel, and double them for above and below, they total 2018 candles in all.  So in essence, each and every year, by fulfilling the mitzvot of lighting the Channukah candles we’re preparing for the arrival of Moshiach in the year 2018 CE (5778 HC), our inheritance.

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, geltas the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from 1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.

Why Are You Crying Out to Me?

The Book of Exodus in Hebrew is Shmot, Names, and that’s really all we need to know. In Shmot 14:15 G-d replies, “Why are you crying out to me? Mah Titzak Elai (MH TZAK ELY)?”

That’s what G-d replied to Moses and the Israelites when they stood at edge of the Endless Sea (Yam Sof) with the 600 Egyptian chariots at their backs. Not a very compassionate response, as would appear on the surface. Yet somehow Moses knew exactly what he was being told and what to do because moments later the sea split about and the Israelites were saved. So let’s see what G-d really said.

Mah Titzak Elai (MH TZAK ELY)?

To begin with the 4 letter word TZAK splits in two the Name ELHYM, Elohim, much as G-d split the Red Sea in two. All of a sudden, things are starting to make some sense, since Elohim is the Name of G-d that represents nature, or the natural cause and effect world where our actions cause a chain reaction of events and where once G-d sets things in motion, He doesn’t intervene, giving man the sense that he’s in control to a certain extent. This is the G-d that Pharaoh recognized, not YHVH or EHYH that Moses knew.

And certainly, Moses knew that the Mah in Mah Titzak Elai referred to the Tetragrammaton YHVH at the level of Mah, zeir anpin, and that this is the level the Israelites needed to be thinking in to outwit them.

And reinforcing that are the initials of Mah Titzak Elai (MH TZAK ELY) which spell Emet (EMT), truth, which is known to represent Torah, Tiferet (Zeir Anpin), and the 42 Letter Name, which begins with E (alef), ends in T (tav) an has 40 letters in between.

We know from the Zohar that Moses was given 173 keys to Heaven, and Heaven is Zeir Anpin and that the Shem Mem-Bet (42-Letter Name matrix) is both Zeir Anpin and can control it, and that the small gematria value of the 42 Letters is 173, so we know Moses knew all about the Name engraved on his staff and how to use all the letter combinations on it. So let’s look at that Name for a moment and see what Moses saw in his hands:

ZTY GBE

NTtSh ARK

ShCY DGN

GTZ RTtB

ANTt BKCh

KTzP LGY

TYZ VKSh

The very last column of the 42-letter matrix has all 4 letters of Titzak (TZAK) in it, and the full sofit value of this column is 2480, the same as the sum of the 5 Names of the 5 Books of Moses, or 10 x 248, the gematria value of Abraham and also of Rachum (compassion/mercy).

And the 3 letters not utilized, Shin (Sh), nun(N), and gimmel (G), the 3 letters of Goshen (GoshNah, GShNH), where the Israelites lived while in Egypt, and when we add 5 (corresponding to the letter hey, H) for the 5 letters in Elohim we get both the full name (GoshNah, GShNH) which as we’ve pointed out in a previous blog adds up to 358, Moshiach, and to the 4 letters on the Channukah dreidel.

But what Moses also saw as he looked at the first 2 lines in the 42 letter Names was:

ZTY GBE

NTtSh ARK

He saw the word TZAK spelled out before him with an added Resh (R) in between. And he knew not only knew that Resh (R) has the numerical value of 200, as in the simple progressive iteration of the Name Elohim (E, EL, ELH, ELHY, ELHYM), but there were 9 letters in G-d question Mah Titzak Alai? And there are 9 letters through EBG YTZ KRA, with the remaining 5 letters adding up to 216 as in the 216 letters of the 72 Names (triplets) that were also engraved on Moses’ staff and that according to the Zohar he called upon to help split the endless sea.

Before we explore what else Moses saw in G-d’s words, we should note that we can be sure Moses made these self-same connections because according to the Arizal, the 4th plague, the horde (Arov) corresponding to the sefira of Netzach (Victory) has the numerical value of 272 and is similarly broken down to the same iteration of Elohim (200) and to 72, in order to overcome the evil at that level.

And that it is no coincidence that the 72 Names (triplets) are derived from combining the three 72 letter consecutive verses found 4 verses after G-d’s reply to Moses in Exodus 14:19-21 or that 14+14+14 = 42 either. Or that these are the very 3 verses that describe the actual splitting.

Nevertheless, Moses, who insisted Joseph’s bones be at his side would have also known that through the end of the Book of Genesis the Name Elohim was mentioned 156 times, corresponding to the numerical value of Joseph, leaving 72 more times through the end of the Torah, including 42 times between Genesis and Deuteronomy, the Book he scribed himself, for a total of 228 times, corresponding to the numerical value of Etz Chaim, the Tree-of-Life, and of baruch, blessed.

So there we have 3 of the 4 elements Moses used to split the sea all neatly laid out for him by G-d, just as it is today for us: Joseph bones (or righteousness), the 72 Names and the 42-Letter Name. And the 4th element is also hidden within this Elohim schematic.

Since the 42 Elohims are contained within the 72 Elohims after Genesis and Joseph, we are not only left with 30 in Deuteronomy (Mose’s portion so to speak), but we’re given a hint to look within the 72 Names for the Mem-Bet (42-Letter Name).

And sure enough 5 (corresponding to the 5 letters of Elohim) of the 72 Names contain the letters Mem-Bet (MB): the 14th, MBH; the 55th, MBH; the 61st, VMB; the 65th, DMB; and the 70th, YBM. And this tells us a lot.

The value of the 5 names together is 240, that of Amelak (the endless scourge of the Jews) and the numerical value of the word doubt, which is exactly what the Israelites needed to overcome to reality the state of the tree-of-life reality necessary to split the sea. The 4th element was certainty. Not only did they, and do we, need the tools and the knowledge how to use them, but the certainty that they will work for us, that the Red Seas and obstacles in our lives are just illusions waiting for us to see beyond.

Moreover, the 5 letters in the 5 Names MBH, MBH, VMB, DMB; and YBM that were included with the MB’s, spelled YHVDH (Yehuda) of numerical value 30, as in the 30 times Elohim is mentioned in the 5th Book, the Book associated with the sefira (dimension) of malchut (kingdom) and manifestation, and the 42 times the simple name YHVDH (Yehuda), also associated with Malchut and manifestation, appears in the Torah.

So when G-d answered him “Don’t cry out to me” He was telling Moses that you have all the tools in your hands to do it yourself and Moses knew what he needed to do to manifest the tree-of-life reality and split the endless sea when he followed G-d Subsequent instruction to stretch out his staff over the sea.

And if we could see all that Moses saw, we’d also see that he knew he could use the first 9 letters of the 42-letter (Shem Mem-Bet, Ana B’koach) in a novel way (as illustrated and explained in depth in The Genesis Prayer) to create that split by dividing the number 9 by the small gematria version of those 9 letters = 9/.123049027 = 73.141595779 = 70 + PI (the mathematical constant that defines the physical structure of the 3 dimensions, by bending straight lines into circles), with the number 70 corresponding to the 70 branches of the tree-of-life.

And if you think this is preposterous, you really need to read There’s Nothing Random about the Universe; but nevertheless, note that the 5 location of those 5 Mem-Bet Names within the 72 Names (14, 55, 61, 65 and 70) add up to 265, which, as described in that book and in The Divine Calendar, is the 3rd triplet in Pi: 314159265358; the 4th triplet being 358, Mashiach; the 1st being 314, Shadai, the 2nd being the small gematria value of the 42-letters of the upper 42-Letter Name. Moreover, the sum of the two middle triplets is 159+265=424, the numerical value of Mashiach Ben David.

And as you ponder the endless sea (Ym Sof) that begins with 3.1415..keep in mind the 3 verses of 72 letters and that G-d’s encrypted reply to Moses and the Israelites was found in Shmot 14:15.

And the 5 Names within the 72 tie into Joseph’s bones as well.

If we multiply the numerical values of each of the 5 Mem-Bet Names within the 72 Names by their ordinal location within the 72 Names and take the square root of their sum, we get 113.1415… = 110 + Pi, in other words a reference to the 110 years of Joseph’s Life and the mathematical constant Pi again, and actually to G-d’s powerful 3 words at Shmot 14:15.

Num Value Ordinal Location Val X Ord Loc

47

14

658

47

55

2585

48

61

2928

46

65

2990

52

70

3640

240

265

12801

square root:

113.1415043

Moreover, the sum of those 5 names with their ordinal place within the 72 Names was 240+265 = 505, the numerical value of Sarah, the Matriarch, which Moses knew and which we’ve previously have shown in other blogs to be connected to H’Moshiach (the Messiah).

And Moses saw himself.  The numerical value of those 5 Names is 240 and their ordinal value of the 15 letters in the 5 Names is 105, so that 240 + 105 = 345, the numerical value of the Name Moses (Moshe, MShH), the same as the 5th of the 72 names, MHSh.

The 5 names are the 5 pronged crown of the 72, containing the 5 Mem-Bets and within Yehuda (YHDVH), the Tetragrammaton (YHVH).  And from Yehuda descended King David (David H’Melech) and thus Mashiach Ben David, whose arrival we hope to bring about through the proper understanding of these Names and the splitting of our own Red Seas.

In Shmot 15:6 during the “Song of the Sea” and alluding to Joseph of numerical value 156, it says “Your right, Hashem, is glorious in power; Your right hand, Hashem, has dashed the enemy in pieces.” The Zohar explains that the hand refers to the 5 fingers/sefirot (Chesed, Gevurah, Tiferet, Netzach and Hod) and Joseph corresponds to Yesod, completing the 6 sefirot/dimensions of Zeir Anpin, hinted at in the phrase Ma Titzak Elai (Why are you crying our to me?)

But, hey, that’s just what Moses saw, why should we want to see the same thing?

Because when we find ourselves crying out to Heaven and to G-d, and he answers us “Why are you crying out to me?” we’d better be ready to understand all the wisdom and love that he’s packed into that answer for us. Otherwise, we’ll be stuck between the Egyptians and the sea.

G-d wasn’t just talking to Moses, or his generation. He was talking to us. It’s time we carefully learn about the tools and build up our certainty. We’re going to need them.

If you examine the 72 Names array of 8 columns and 9 rows carefully you’ll see that there are only two Names that contain side by side triple crowns (tagins), one is at column 5, row 7, and the other at column 7, row 8: 577, yet another on hundreds of connections to the year 5778 that the tzaddikim prophesied for the arrival of Mashiach, 66.6 jubilee (Biblical 50-year interval) years after the splitting of the Red Sea in 2448.

Today, we are in the year 2009 CE, 5769 HC, with 9 years to go you do the math, especially since the numerical sum of those 4 letters in Titzak (TZAK)
plus 5 for the 5 other letters that spelled Elohim and 1 for the kolel = 666.

Also, for what it’s worth the sum of the gematria atbash values for the 9 letters is 577 as in 5778.

Goshen: Seeds Planted in the Darkness

The seeds are always planted before the crops, and often it’s not where they are planted it’s by whom.

In parsha Vayigash, 46:28 it says [Jacob] sent Judah ahead of him to make preparations in Goshen (Goshnah).” Goshen (Goshnah) has the same 4 letters as the Chanukah dreidle, and likewise they add up to 358, the numerical value of Moshiach. This is the area within Egypt and the Exile that Joseph arranged for his family and the Israelites to live. The name Goshen (גֹּשְׁנָה Goshnah) is only found twice in the Torah and hints at the two Mashiachs, Mashiach Ben Yosef and Mashiach Ben David, connected to Joseph and Judah respectively. By Joseph reuniting with Jacob, the spirit of Mashiach was restored, and the flow of mazal through Joseph could go to the Israelites, instead of the Egyptians who had been the previous beneficiaries.

The Torah is also telling us that the spirit of Mashiach can be anywhere, even in the darkness of Egypt if we stay connected to the source of the Light, which is a message we need to hear now, more than ever. But with Goshen(גֹּשְׁנָה GShNH), the Torah is also spelling out the travels of the Mishkan (the Tabernacle), whose final home was prepared by King David in the Holy Temple in Jerusalem: G for Givon; Sh for Shilo; and N for Nov.

And the name Goshen (גֹּשְׁנָה Goshnah) really tanslates to “toward Goshen” as the Torah is pointing us toward Mashiach. And the dreidle only spells out numerically Mashiach (גֹּשְׁנָה) outside of Israel. Inside Israel the letter Pe, for Po, here, is substituted for the Shin, just as Goshen is also outside Israel, in the land of exile.

King David was born 406 years after the Exodus from Egypt, corresponding to the spelled-out value of the Hebrew letter Tav (406) and since the Egyptian exile lasted 210 years, he was born 406 + 210 = 616 years after Jacob and his family first entered Egypt, with 616 corresponding to the numerical value of H’Torah, “The Torah.” If we separate the simple letter Tav (400) from H’Torah (התורה HTVRH), we’re left with a numerical value of 616-400 = 216, that of Gevura, the sefira (dimension) of judgment.

But 216 is also the number of letters in the 72 Names (Triplets) that were used in conjunction with the Shem Mem-Bet (the 42-Letter Name) to facilitate the splitting of the Red Sea (Sea of Reeds), which in effect ended the exile in Egypt. Indeed, the 72 Triplets are derived from the 3 consecutive verses of 72 letters each that describe the actual splitting, the only incidence of 3 consecutive 72 letter verses in the Torah. And just in case we were to think that the triple 72 was just a coincidence, we find that the sum of the 216 square roots of the 216 (72+72+72) letters is 720.0, and that’s a phenomenon that just doesn’t happen coincidentally.

But nothing happens without the seeds being planted first, and in parsha vayechi, where Jacob blesses his and Joseph’s children and thus the 12 tribes of Israel, and where in the last two verses of the Book of Bereshit, Joseph promises the Israelites that G-d will take them out of Egypt, we find that the numerical value of the portion’s first two words (וַיְחִי יַעֲקֹב vayechi Jacob) is 216.

Moreover, as Joseph was making that promise to his brothers and family, he gave them the clue to there salvation when he told them to take his bones out of Egypt with them, for as we know from chazal, it was only with the aid and protection of Joseph’s bones (essence) being with them, that the Egyptians couldn’t hurt them and the waters split.

This is important for us to understand, because all too often we try to do things on our own and we fail. The Zohar explains that the hardest thing for G-d to do is change someone’s mazal, and that mazal determines our sustenance, our children, and the length of our years. In other words, to each his lot, regardless of how pious, or many meditations, prayers, or sacred connections they make, or even how hard they work. If it’s so difficult for G-d, how much more so for us.

And the Israelites mazal depended on Joseph, who not only had an abundance of it but was a channel for sharing it as well. Indeed, it was Joseph’s bones that Pharaoh didn’t want to let go of, not so much the Israelites. What was about to happen, the revelation of the Torah at Sinai was so significant, that it took even more than the temporary unification of the Israelites, the 72 Triplets, the 42-Letter Name (Ana B’koach), Moses, and the will of G-d on earth. It took Joseph’s mazal in order to succeed.

Yes, G-d could have done it alone, but there are limits to what he wants to do for us, when we have it in our power to do for ourselves. How will our children learn to walk if we carry them everywhere we go? Indeed, when the Israelites stood before the sea, asking for a miracle in Shmot 14:15, G-d replied, מַה-תִּצְעַק אֵלָי Mah Tizak Elai, “Why are you crying out to me?” We had to do it ourselves. We had to overcome the illusions and tap into the Tree-of-life reality ourselves. The first letters in Mah Tizak Elai spell אמת Emet, truth; we had to see the truth for ourselves.

And so it is today. So let’s understand the Truth.

Within the word Goshen is a deeper secret, but to grasp it fully we need to understand that the reason the land of Goshen was reserved for Jacob was that Pharaoh had previously given it to Sarah.

Did you ever wonder about the strange incident when Abraham and Sarah went down to Egypt for food and he had Sarah pretend to be his sister when Pharaoh fell in love with her and wanted to take her, but G0d intervened. Well, one of the reasons was so Pharaoh could make a gift of Goshen to her while wooing her. As in our lives, nothing happens in the Torah without a reason.

As revealed in previous blogs, Sarah was directly connected with the Moshiach, and was the first to seed the garden of Moshiach, of Goshen. Abraham and Sarah were trying to make the exiles easier for all of us, and they did. And don’t forget it was Sarah, reincarnated as Queen Ester (according to the Arizal) who saved the Jews during the Babylonian exile.

That said, we can now explain that hidden in the word Goshen (GShNH), which we can interpret as Toward Moshiach is the word Shanah (ShNH) , meaning year (or time period), preceded by the letter gimmel (G) for 3, which hints a 3 time periods and the 3 Shanah (Shanah Shanah Shan’im)that we discussed etensively in the mysterious verse Bereshit 23:1, Sarah’s verse that referred to the time of Mashiach. As further hinted at in the 4 letters of Goshen (GShNH), and of Moshiach (MShYCh) and of the YHVH, there are 4 specific exiles cited by chazal, but they cover only 3 time frames, since the Greek Exile existed while the Second Temple stood.

The first Exile began 70 years after Abraham’s birth in 1948 HC, and lasted 430 years from the Covenant of Abraham in 2018 HC to the Exodus from Egypt and the reception of the Torah at Sinai in 2448. This first exile included the more well known 210 years of the Exile in Egypt. The second exile, the exile in Babylonia, began after the destruction of the First Temple in 3338 HC, and lasted 70 years, when Ezra brought the Israelites back to Jerusalem and began constructed the Second Temple. The 4th Exile, the Roman exile, is the current one and it began in 70 CE, when the Romans destroyed the Second Temple. And it is supposed to last 1948 years until 2018 CE and indeed the start of the final 70 year period began with the statehood of Israel in 1948 CE.

The beautiful divine symmetry here is well documented in The Divine Calendar, but what still needs to be pointed out is that the sum of the 3 separate time period exiles is 430 + 70 + 1948 = 2448, as in the 2448 years from Adam to the reception of the Torah at Sinai.

But it gets better, because not only is the 3rd exile, the Greek exile, hinted at in the 3 shanah of Sarah, whose collective ordinal value is 138 as in the year 138 BCE, when that exile ended, but since it began in 318 BCE ( a not so subtle link to Abraham’s 318 men who defeated armies, or the small gematria value of Mashiach 5318), it lasted 180 years, as in the 180 years of Isaac, Abraham and Sarah’s son.

If we add the additional 180 years to the 2448 years of the other 3 exiles, we get a total 2628 years for the 4 exiles, and as explained in The Genesis Prayer, 2628 is not only the sum of all the recurrences of the Torah’s 4th and 2nd words, (ET and BRE), but is also the sum of the positive integers through 72, two not so subtle links to the 42 Letter Name and the 72 Names, tools, if used properly to help us through the exiles, and especially to end them.

Once again, we must wake up to realize that everything in life and in the Torah has a purpose. Right after G-d created heaven and Earth in the Torah’s first verse, he alluded to the 4 exiles in the Torah second verse. Genesis 1:2: The Earth was without Form, and Empty, with darkness on the face of the depths.” It was then followed by “but G-d’s spirit moved on the water’s surface. God said, Let there be Light…”

We know from chazal that the 42-Letter Name, the understanding through which the Mashiach will come, corresponds to the Torah’s first 42 letters and thus bridges the divine creation and the exiles: 1) without Form-Egypt; 2) and empty-Babylonia; 3) darkness-Greek; 4) the depths-Rome. While, the Torah hints that the Light will come after each exile, it also hints that we are currently in the depths, which has a numerical value of 451, the same as Ishmael. Now we know from the Zohar that the current exile is that of Rome, which is also Edom, the exile amongst the Christian nations, we see that it was also ordained to be at the hands of the Ishmaelites, the Moslem nations.

While Abraham saw the prophecies fulfilled that both his sons would be great nations, Sarah knew how difficult it would be for her children and convinced Abraham to send Ishmael into the desert. But G-d has his plans and the exiles occurred as scheduled, with the 430 years of the full Egyptian exile corresponding to the exact numerical value of “without form and empty (THV V’BHV).” So Sarah prepared the ground for us, and continued to nurture us along the way.

But there comes a time when the plants have to fend for themselves, when the children grow up and make their own decisions. It’s wonderful to have parents like Abraham and Sarah, but now we have to fight our own battles. G-d and the Torah have given us all the tools we need. If we choose not to use them; if we choose not to take responsibility for getting ourselves and our brethren out of the exile, G-d’s time frames will play out anyway. pretending we don’t see the steep slopes of of the abyss we’re at the bottom of wont make them any easier to climb.

Yes, climb we must. This exile had 1948 years of descent; that’s a long way back up for us to make in only 9 short years, which is why down here on the floor of the abyss things are getting so bleak. Because G-d knows that it’s only out of true desperation that Man will climb up and try to save himself. Just look to the prior exiles and you’ll see: Pharaoh kept upping the ante on brick-making for the Jews to decide they’d had enough; the Babylonians were an edict and day away of killing all the Jews before the Jews found unity; and the Greeks had to desecrate the Holy Temple with idols nearly wiped out all the Jewish ways before they revolted. But once they did make up their minds to fight there way out, G-d sent them the leaders and the means.

This exile gave us endless oppression and tragedy and moreover endless distractions. It gave us the Holocaust, where 6 million Jews gave there lives, and from that depth new leaders and Israel arose in 1948 CE, our ladder out of the abyss. But the climb for the last and final 70 years has proven treacherous at best and the path fraught with danger and illusory distractions that keep causing us to lose our footing.

G-d is by our side and routing for us, but He will not do it for us. Had that been his plan there would have been no need for exiles in the first place. For guidance, we must look to the tools He has given us, see what saved the Israelites in the past exiles. Our ancestors went through so that we would be saved. Let’s learn from them. And the first lesson is unity and loving-kindness for one another.

And the second lesson is that there are no easy roads out. Beware if someone offers you false hope of light at end of the darkness without hard work; that’s not the path of the Light. The path of the true Light is the path of the righteous and it’s the hardest path. But for those that want to see Moshiach, experience the geula (final redemption) reach the Tree-of-life reality, it’s the only path.

Let’s turn the seeds of Goshen (גֹּשְׁנָה GShNH) into Gan Hashem גן השם and finish what Abraham and Sarah started.

Chanukah: Eight days of Miracles Designed to bring Mashiach

Chanukah: Eight days of Miracles Designed to Bring Mashiach

It’s as innocent as the child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire Chanukah event is designed to help us bring Mashiach. And that where our consciousness should be. The eight days are a cosmic event not a celebration of a miracle that happened because it occurred during this cosmic event. The light we light each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). This connects to the 32 Paths of Wisdom of the Tree-of-Life through which these various light shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light lasted 8 days, not the other way around. As soon as the special Light of Mashiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

Chanukah Meditations

It appears the purpose of Channukah is to bring Mashiach.

Let’s start with the books of Maccabees dating (for right or wrong) the first war in 3585 HC with the numerical value of Mashiach being 358.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever be lost, once it goes from latent(potential) state to physical one it’s ever present in the universe whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

The Blessings

The start of all blessings:

When start the blessing with the word Baruch, we need to keep in mind that it has the value (when using the caf sofit) of 708, which is the same as that of the 42 letters of the upper Mem-Bet, the Name YHVH through 3 iterations. This is no coincidence as it is from this Name that the blessings flow through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah:

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Nachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes very fittingly considering that the gematria of Chanukah is 89, from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. and moreover, that a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us.

So the first mediation is on opening up the flowing river (Nachal) from Binah, Chochma and Keter though Binah into Zeir Anpin ( the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the Tetragramamton (YVD HE VEV HE) called (Mah) of numerical value 45.

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, together they are 45 + 44 = 89, once again the value of Chanukah. This furthers connects us to the 44 (36 + 8 helper/Shamesh) candles lit during the 8 days of Chanukah.

(E, EH EHY EHYH + YVD HE VEV HE)

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us to meditate on Av, Sag, Mah aspects of the Tetragrammaton which total (72+63+45) = 180, at this point in the blessing. We’ll explain below what it connects to, as we don’t want to meditate in a vacuum.

Av (YVD HY VYV HY) = 72

Sag (YVD HY VEV HY) = 63

Mah (YVD HE VEV HE) = 45

= 180

Whenever we have a value of 18 or a multiple of it times 10 (sefirot) in the Torah or Kavanot coding, it has the same connection, which as Rabbi Chaim Vittal of blessed memory explains “All Torah Light is spread by squaring,” is that the square root of 180/10, or 18, is 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channuka blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David.

From the 18 words of the 13 Attributes again, “Notzer Chesed l‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE, the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula) and also the year 2018 HC the year G-d made his covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and so the 8 candles have a collective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah to the 180 of L’hadleek Ner plus the kolel of 3 for the 3 aspects of the YHVH, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (the Messiah), which is what we should be mediating on when we recite L’hadleek Ner:

Receiving H’Mashiach

L’Hadleek

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on 3 different levels to draw down the light:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point though is that the 3 Names represent the 42-letter Name and 130, which is the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name, not surprising as the 42-Letter Name preceded them.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

So when we recite Ner, we want to meditate on the 42 Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH _ ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

Now for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Mashiach consciousness in all of us.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, gematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) is (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle.The 9th sefira is that of Chochma, Wisdom. and the unification from above that is assocaited with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included,

This is an important unification because 546 is the numerical value of koteret, (the incense lit at the inner alter of the Holy Temple) as it says in Proverbs 27:9 “Oil and incense rejoice the heart,” and as the Ari explains, “And the inner altar and the Menorah stood together to give joy to all, as is written.”

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

And not only does the number 9 divided by the small gematria of the 1st line of 42-letter Name = 73.14159, or extremely precisely 70 + Pi (3.14159..), while the numerical value of the 2nd line is 9 x 9 x 9, one of the reasons the line is utilized in the Shofar blowings of 9 beats each.

אבג יתץ

קרע שטן

So while lighting the Shamesh if you can connect to the first two lines of the 42-letter name keep in mind to lift the world of illusion from the 70 nations, elevating spirituality out of the physicality to bring about Moshiach

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly 80,00025 words. It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and nights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma israel and mediate that we are completing the Torah as in the days of Mashiach.

The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in shemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-nun root letters of the Oil they add up to 546 that of koteret, the incense again, so once again we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart,”

The Arizal further explains that the oil in the Menorah and by transference our chanukiyas represents the consciousness of chochma and the incense represents Binah, thus together they are the partzufs of Abba and Imma.

The 8 Nights of Lights

The 44 Candles Sweeten the Judgment

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood”. Blood represents the negative powers of judgment, our mission it is to sweeten. Via the 44 (the numerical value of dalet, 4, and mem, 40) lights we kindle throughout Chanukah (including the shammas) and the awakening of consciousness they embody, the kelipot become nullified before us.” Thus with every candle we light, we can sweeten the judgment in out lives and in the world.

And note also that 44 is numerical value of the regressive spelling of the higher name of G-d, Ehyeh, connecting us to Chochma and Binah;

(E – EH – EHY – EHYH)

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

In the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 or 6 X 26 representing the YHVH, and thus 2 X 78 for mazal.

The Arizal explains that the eight days of Chanukah are, or end up, at the level of hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) plus the 36 lights for the 8 Shamesh that we light, totaling 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion.

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for the 156 plus 1 collective one we light each Hanukkah, another 157 are lit above, making 314 in total, with 314 being the numerical value of Shadai (ShDY) and of Mettatron. And that if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then the 1008 plus1 candles we light, above and below total 2018 candles in all each year in preparation for the Messiah in the year 2018 CE (5778 HC), our inheritance.

And Zion, of numerical value 156, is the same as Yosef, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day and the point where all the divine sustenance funnels into out lives and world. Moreover, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers to 107 is 5778.

Chanukah, a Special Light

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (lighting up eight days of Chanukah).

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, as the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon

The Menorah is a gift to the worthy.

The Ari in writing about Chanukah explains that the Menorah was made miraculously when Moses threw a kikar (measure) of gold into the furnace and prayed to G-d to fashion it. It immediately emerged fully formed. This further connects the Menorah to the sefira of chochma, which is like a gift bestowed upon a person worthy to receive it.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.