Posts Tagged “Holy Temple”

The article picks up our series about Joseph’s Pyramid and its connection to the Future Holy Temple, which we left off late last year (2009).  In it, we illustrated a possible design connection to the 6 sefirot (dimensions) of Zeir Anpin (the spiritual linkage between the upper world and our world as defined by the Tree-of-Life) with the placement of the extra wide 50-inch masonry band at the pyramid’s 35th level. It split the pyramid neatly into 1/6th and 5/6th of its height, which itself is a reference to relationship between the Hebrew letters Vav (V) of numerical value 6 and the letter Hei (H) of numerical value 5, the two final letters in the Tetragrammaton (YHVH), which, as we’ve discussed previously, are at the core of both the pyramid and certainly the Holy Temple.

If we apply that same split to the width of the pyramid’s base, 330 cubits, we’d have 55 cubits and 275 cubits respectively. And while 275 corresponds to the full value of the 4 expanded aspects of the Tetragrammaton (YHVH) from which the holy cubit (27.5 inches) derives (see previous articles about the holy cubit for details), 275 is also 10 times 27.5, a reflection of the full 10 sefirot (dimensions) in their completion.

So knowing that the number 55 (twice 27.5) may play a part in the design structure of Joseph’s Pyramid. Let’s revisit the secret entrance to the pyramid, which is exactly 55 feet off the ground.

First of all, as we recently did with teh Washington Monument’s base of 55 ft wide and its capstone of 55 ft high, let’s note the wonderful symmetry of 55 ft being the exact square root of the the pyramid’s base perimeter, 3025 feet. Obviously, this was no design fluke, any more than it was with the Washington Monument. Nor was it a fluke that the base of the pyramid’s South side, 756.25 feet, is also the exact square of the 27.5 inch cubit, in other words:

Holy cubit = 27.5 inches

Holy cubit x Holy cubit in inches = (27.5 x 27.5) = 756.25 = Pyramid Base in ft

And

756.25 x 4 sides = 3025 = Pyramid Perimeter = 552

And Holy cubit + Holy cubit = (27.5 + 27.5) = 55

Or alternatively

55/2 = 27.5.

The secret entrance to the pyramid lies 55 ft straight up the steep highly polished face of the pyramid and was hidden by a massive hinged stone door, seamless and flush to the face. It guarded the secret entrance for thousands of years, and was never actually revealed beyond a need-to-know basis. This is why in 820 CE, Caliph Al Mamoun had to blow a hole in the side of the pyramid in order to open it  to the world.  He found no gold inside, nor even a King’s mummified body. Indeed, no artifacts or bodies were ever concealed or found within the great pyramid.  All the secrets were locked within its measurements and unlocked by knowing the measure of the Holy Cubit, itself only recently revealed.

Today, with the magnificent multi-ton casing stones stripped away by earthquakes, time, and urban planners who used them to build mosques in Cairo, we can see and metaphysically enter the Pyramid the proper way.  What we find first is that on the 19th level of the masonry, 55 ft up, and 24 ft off center from the Pyramid’s exact central axis, is the proper gabled entrance to the Pyramid, with the Tetragrammaton (YHVH) engraved above it, the true guardian of the secrets.

Of course, 55 feet being exactly equal to 24 cubits is just another bit of beautiful symmetry incorporated into its design. And this symmetry connects us to the Future Holy Temple, which is the whole reason we’re writing about the pyramid and may be the real reason the pyramid was constructed in the first place.  In a subsequent article  we’ll explain the reason that the upper platform of the Future Holy Temple’s centrally located Alter measures 24 x 24 cubits and telescopes down to a base of 32 x 32 cubits.  For now, let’s just note that they are connected.  Don’t forget, that since 24 cubits = 55 feet, the upper platform of the centrally located Alter of the Future Holy Temple measures 55 ft x 55 ft.

Which means that the mysteriously dimensioned Washington Monument of base 55 ft x 55 ft would fit seamlessly atop the Alter of the Future Holy Temple.  We can ask ourselves why? Why does this Egyptian Obelisk at the center core of the US power base connect to the Great Pyramid in Egypt, at the exact center of the world’s land mass, and why is it designed to fit snugly atop the Alter at the exact center of the Future Holy Temple, the nexus point connecting our world and the spiritual one.

As we’ll explain in future articles the final gate to the Holy of Holies is the Gate of 42, all the other Gates of the Future Holy Temple being a full 50 cubits in height.  But for now, lets just note that 50 cubits = 1375 inches, and not only does the last 3 lines of the Holy 42-Letter names of G-d (Ana B’koach) sum (906+230+239) numerically to exactly 1375, but

The pyramid’s base/the Washington Monument base = 756.25/55 ft = 13.75

Alternatively,

the pyramid’s base/it’s entrance height = 756.25/55 ft = 13.75

And half a cubit = 27.5/2 = 13.75 inches

Briefly, the measure of the 50 cubits is its connection to the 50 gates of Binah, the upper spiritual dimension of Understanding, and should be noted if one wants to use the last three lines of the Ana B’koach as a gateway.  The are also an allusion to the 50-year jubilee period that the Torah commands us to count.

Given the spiritual importance of  Alter of the Future Holy Temple, and of any  entrance, it’s not so surprising the the pyramid’s entrance was hidden 55 feet high, especially with what we know (and will reveal in subsequent articles) about the advanced scientific knowledge programmed into the pyramid’s dimensions.

Nevertheless, before we actually enter the pyramid we should ask what the simple connection is between: the pyramid’s capstone being 32 ft x 32 ft; and the Future Temple’s Alter being 32 cubits x 32 cubits at its base; also with the Alter’s summit platform being 55 ft x 55 ft; and the base of the entire pyramid being 55/2 ft x 55/2 ft; and with the entire pyramid’s base perimeter (3025 ft) also being 55 ft x 55 ft.

Basically what’s the deeper, spiritual, connection between 32 and 55?

It’s Kavod, G-d’s Glory.

The numerical value of Kavod (KBVD) is 32 and when you add its ordinal value you get 55, so both these figures were intertwined into the pyramid’s structure to represent the Glory of G-d,.

The great Pyramid never stood for some Egyptian Pharoah, who never occupied the Pyramid. When Al Mamoun blasted his way in and the 3 gigantic granite plugs were remove from the ascending passage, all the chambers were empty–no pharaoh, no retinue, no gold, no hieroglyphics, nor any carvings of any kind, just lots of secret knowledge hidden in the pure numerical dimensions.

That’s not to say there was no power there, just none tied to pagan gods of beliefs.

Shabbat Shalom

Ezra

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There’s more to the Washington Monument than we first revealed, but more important is what it connects us to as a metaphor: the central axis of the Tree-of-Life; the 42-Letter Sword of Moses; the 10 Commandments; and even Joseph’s Pyramid and the Future Holy Temple. It’s not as odd as it sounds and we’ll explain all these concepts and we promise we’ll then segue into them in subsequent articles with much fuller explanations.

Since the Monument was built to resemble a giant Egyptian obelisk dedicated to the sun, let’s start with the word Cap, as in capstone, which is spelled (C-P). As per the Arizal, the letters CP are two of the revolving 7-letter sequence that connects to the energy of and spiritually controls the influence of the 7 planets CPRTBGD; they are the first two when it comes to controlling the Sun, whose surface temperature as we’ve previously noted is 5778 K.

Here is a secret about the letter Caf (CP). While its numerical value sofit is 820, the same as the all-important phrase at Vayikra 19:18, paraphrased as “Love thy neighbor as thyself,” Caf (CP)’s ordinal value is 28, making its’ complete value (820+28) = 848, or 2 x 424, the numerical value of Moshiach Ben David (the Messiah).

Nevertheless, besides representing Keter(CTR), the crowning sefira and besides also representing the Sun, as explained by Abraham, the Patriarch in his Book the Sefer Yetzira,” , the letter Caf (C) when spelled out (CP) also spells out the word for palm, as in the palm of our hands.

Thus our 2 palms obviously connect with the two 424’s, but they also connect with our 10 fingers, 5 on one side, 5 on the other, like the 10 sefirot, 10 Commandments on the 2 tablets, and like Abraham’s description, “5 on one side, 5 on the other, cleaved down the middle.” And the reason this is so significant will become clear once we examine why the 4 bases of the Washington Monument all had to be 55’ long.

Meanwhile, the Zohar supports this revelation in that in portion Ekev it states emphatically that the palms connect to the 14 joints of the fingers and that there are 28 joints in both hands, which is the numerical value of Koach, power.

Like the weight of the aluminum capstone at the tip of the Washington Monument (6.25 lbs) the ratio of its capstone (pyramidian) height to its base is also 34.45/55.125 ft = .625, reinforcing the image of the capstone pyramid as “H’Keter (the Crown)” of numerical value 625. It also connects it the Torah, whose square root of its total number of words, verses, and letters is exactly 625.

Just in case you think the Masons accidentally hit upon this ratio, please note that the ratio of the bases of the entire Monument to that of the capstone are also 34.45/55.125 ft = .625,

Another very significant and telling ratio chosen by the Monument’s architects is given by the Monument’s height to its base is 555/55.5 ft = 10 for a ratio of 10 to 1, or inversely 1 ft of width for every 10 of height, a very steep angle indeed.  More significant than its angle of inclination is its similarity of structure to another Keter that involves 10: The 10 Commandments.

The 10 Commandments (Utterances) found in the 13 verses of chapter 20 (the numerical value of the Hebrew letter Caf) of Exodus consist of exactly 620 letters, the numerical value of the word Keter and of the Hebrew word for 20 (Esrim), an obvious allusion to the point the Israelites had reached as they were being offered the Tree-of-Life reality. Nevertheless, the similarity in structure is delineated by the 62 letter Yuds (of numerical value 10 each)­­—the first letter of the Tetragrammaton (YHVH)—for a total of 620 (Keter once again), meaning that 1 in 10 of every letter in the 10 Commandments is the letter Yud(Y) of numerical value 10.

Like the 2 palms and the 2 sets of Tablets given to Moses, there are 2 recitals of the 10 Commandments in the Torah, for a total of 20, one in Exodus and the other in Deuteronomy. While the first has 620 letters, the second has 708 letters, with 708 being the numerical value of the Upper 42-Letter Name (the 42 letters of the 3 iterations of the spelled out Tetragrammaton (YHVH). We only bring up the 42 Letters because there are 42 Letters in the names of the 11 sefirot of the Tree-of-Life, the central column of which the Washington Monument may be a metaphor.

And between the 2 recitals there are 130 Yuds(Y) with 130 being the numerical value for Sinai and for (Sulam) ladder. And while some say that 708 relates to 5778 and 5708, the year Israel received statehood (70 years before 5778 as prophesied in the Zohar 2000 years ago, there is a less subtle connection between 5778 and the 10 Commandments. The first set, found at Exodus 20:2 is located exactly at the 107007th letter in the Torah or the 107000th letter from the word Bereshit (“In the Beginning”), and 5778 is the exact sum of all the positive integers from 1 to 107.  This obviously can’t be coincidental, and as divine confirmation the first 2 words of these 10 Commandments “Anochi YHVH (I am G-d)” have the exact numerical value 107, and they contain the first 2 Yuds(Y) of the 62, back-to-back right in their middle (ENCY YHVH). Moreover, these 2 words (I am G-d) have an ordinal value of 62.

And by the way, the last word in the 10 Commandments has the newly revealed gematria sofit sofit value of 820, the same as Caf (CG) and of the singular Torah verse of unconditional love, as mentioned above.

Thus the Monument can also be seen as a giant letter Vav(V), which in Hebrew is a vertical line, capped by the Hebrew letter Caf (C) and as any Kabbalist knows CV of numerical value 26 represents The Tetragrammaton (YHVH), the ineffable Name of G-d associated with the 6 sefirot (dimensions) bundled together and called Zeir Anpin, metaphorically the vertical pipeline from our world into the upper spiritual (Heavenly) one.

And speaking of metaphors, while the Washington Monument is found at the edge of the reflecting pool at NW 15th street, the 42-letters Sword of Moses is found right after the crossing of the Red Sea (Yam Suf or End Sea) at paragraph 42 of the Book of Shmot, Exodus 15:11.  Appropriately enough, the sword is tipped with the word and letter Alef, which is shaped like a X comprised of 4 component letter, 2 of which are the letter Yud(Y). If you look upon the monument as a 4-sided sword, you’ll see the X formed by the 4 angles at the top.

There is one more monumental connection to make, of which there is no doubt the Masons were aware, for, you see, the entrance to the Great Pyramid (referred to as Joseph’s pyramid in the series of articles we began late last year and hope to continue with soon as a prelude to The Future Holy Temple) is 55 ft off the ground, and that pyramid too had a special capstone high atop of it. Furthermore, the ratio of the height of the Washington Monument to the Great Pyramid is precisely 15/13 or 1.1538 as in the 115 jubilee years from Adam to the year prophesied for the 3rd opportunity of the Tree-of-Life reality, 5778.

And if you don’t think the architects of the Monument had some inkling as to what they were connecting to, please note that the perimeter of the capstone is 137 ft and 137 is the well-known numerical value of Kabbalah. Moreover, Moreover, the Base of the Great Pyramid is 13.7 times that of the Washington Monument, a giant Egyptian Obelisk. Furthermore, the resultant diagonals of the capstone are 77.85 (NE-SW) and 78 (NW-SE).

Moreover, the dimension 55 ft (5 on one side, 5 on the other, cleaved down the middle) hides the secret of the ancient cubit needed for the building of the Future Holy Temple, and 555 of those cubits equals 1271, the year the Zohar mysteriously reappeared in Spain.

And the Future Holy Temple will be 100 of Caf (CP) cubits high, once again connecting with Keter and that Capstone.

Nevertheless, 555 ft = 242.18 cubits, and since the year 5778 HC is also the year 2018 CE, this year of prophesy is exactly 242 years after the founding of the United States of America in 1776.

Food for thought.

In the coming weeks we’ll be exploring in depth the various avenues brought about from the various metaphors and connections laid out above.

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It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

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Like the Tree-of-Life, the Torah is never-ending. It’s one giant Name of G-d, holographically comprised of thousands of other Names. Today we will explore the first and the last of those component Names, which are very different and yet essentially the same. The implications of these two Names are extraordinarily profound yet they’ve been bound together from the very beginning.

But first, I want to let everyone how difficult it’s been to restrict from posting articles to this blog these many weeks. As you know there is never a shortage of wonders to reveal when it comes to the Torah and the Tree-of-Life but we began to explore the Future Holy Temple and I wanted to be able to take you deeper than a cursory understanding of Chaim Luzzatto work and Ezekiel’s prophecy.  As such we will finish up with the linkages between Joseph’s Pyramid in Egypt and the Holy Temple and then begin a series of articles that will create a whole to level of understanding for us all, an understanding that will be necessary for the formation of the Future Holy Temple in Jerusalem. We will explain how the structure of  the Future Holy Temple transcends the nature of the thermodynamic system, the skeletal frame of the human body, and the 10 dimensional hypercube; in other words, we will begin exploring the Tree-of-Life from within.

For today, let us consider that the Torah is circular and never ending, just as we read it every year, reading the first chapter as we finish the last, the  first verse with the last. So let’s connect that last and first verses.

There are only two ways to do this that make literal sense. 1) Take the last two words of the Torah, kol Israel (CL YShREL) and add it to the first 5 words of the Torah (BREShYT BRE ELHYM), making “All Israel in the beginning created G-d (Elohim).” You know all the astonishing coding and mathematics built into the Torah’s first verse, as illustrated in detail in The Genesis Prayer and in numerous articles of ours, but the complete gematria of this phrase linking the first and last verses together, is most telling indeed because with the of kolel of 2 for the two verses it gives us the number 2018, once again alluding to the year Rav Yehuda Helevi Ashlag of blessed memory gave us for Moshiach and the geula (2018 CE, 5778 HC) and also the Hebrew year of the Covenant of Abraham (2018 HC).

Option number 2) Take kol Israel and add it to the Torah’s first 5 words (BREShYT BRE ELHYM ET HShMYM), which maintains the 7 word-28 letter aspect of the Torah’s actual first verse, giving us “All Israel in the beginning created G-d (Elohim), the Heavens.” And the complete numerical value with the kolel of 1 of this linked verse is 2928, the Hebrew calendar year that the First Holy Temple was built. Philosophically, it begs much discussion and understanding.

The numbers here only serve as evidence that there is coded meaning behind the words, a message that ties into the final redemption and the connection between us and the shefa, the divine life-force of Hashem, the connection through the Holy Temple. So let’s examine what literal statements are being made through this Alpha and Omega Name, or more appropriately, the Alef and Tav Name, two letters that form the 4th word of the Torah, and whose complete numerical value (standard plus Ordinal) is 424, that of Mashiach Ben David

Normally, we read, “In the Beginning G-d (Elohim) created Heaven and Earth.” But once a year, as we begin again and renew our connections to the  Light through the Torah, we read “All Israel in the beginning created G-d (Elohim).”

What does that mean?

It implies unity.

All Israel stood together.

When we last stood together united, the Red Sea split, and the Ten Commandments were given and we stood before G-d with the opportunity to achieve the Tree-of-Life reality. 66.6 jubilee years (Biblical 50-year interval) have passed since that moment, which is why the gematria adds up to 2018 CE, the year we’ve been told that we have another opportunity to stand together at a new beginning and to receive the Tree-of-Life consciousness promised to us through Abraham in 2018 HC.

In means all Israel was in the beginning together as one soul. Before the Torah there was the 42-Letter Name and as the Arizal has shown us the 600,000 souls that stood side by side at Sinai divided by the 70 family member of Jacob divided by his 12 sons divide by the 3 Patriarchs = 238.095, the exact atomic weight of Uranium238, and we all know what happens when we split that. But the inverse of 238.095 or 1/.0238095 is 42.

We get weapons grade Uranium238 by purifying natural uranium to 1/10000, which is exactly the Israelite Soul Root/42.

We must stand together. Think of our collective power when we do. Think of our destructive power when we don’t.

G-d Created Everything, then in the end All Israel created G-d. Think about that. Think about that responsibility.

Every year the Torah is read, we either let G-d’s Creation slip away and darken a little further, or come together and brighten it up, creating our own openings for the Tree-of-life. Every year we have a choice.

Both the 5 and 7 word versions of this linked verse begin with the value 50 (CL) and end with the value 50 (YM), both of which always represent the sefira (dimension) of Binah (Undestanding) with its 50 gates.  we can bring them together by uniting ourselves and create 50 + 50 = 100, keter, the highest dimension. Or another way to add them is using gematria sofit for YM as 610+50 (CL) + the 6 words in between = 666 as in the 66.6 jubilee (50-year interval) years between the reception at Sinai in 2448 and 5778.

Feel free to share this as you will, post it on Facebook, or wherever people stand together, include a link to the article at Kabbalsecrets.com, and this year, let’s begin the process of Creating G-d in our lives.

Ezra

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Taking it slow, let’s examine a little closer only one aspect of Joseph’s Pyramid (the Great Pyramid), its glimmering capstone. Its full (missing) capstone is 7 levels high, stretching from the 203rd level to the tip of the 210th, completing the tip the sword (ChRB), whose numerical value in Hebrew is 210, just like that of “the mountain (HHR).”

And while it is well know that the end of the first exile occurred after 210 years in Egypt the Zohar informs us in Pasha Toldot, (Midrash Hane’elam) Section 8, #71 that in regards to the resurrection the righteous will rise up 210 years before everyone else.  With the pyramid, we have that figure preserved in stone.

It’s interesting that the capstone was mysteriously removed long long ago, because, now, if you’d look straight down over the top of the pyramid you’d see a square 32 feet by 32 feet in the exact middle of it, just as you would if you did the same with the Holy Temple.  The square central alter in the center, or heart, of the Future Holy Temple is 32 cubits by 32 cubits.

As we’ve said previously, this makes sense since 32 is the numerical value for the Hebrew word for heart (LB), representing the 32 Paths of Wisdom, which form the Tree-of-life.

And since the Torah begins and ends with the letters Lamed (L) and Bet(B) as in LB (heart), and since there are exactly 32 x 32 word values in the Torah, which is also 210 , analogous to the 210 levels, this structure makes perfect sense from a holistic and comprehensive divine point of view.

And as light flows down from the apex, cascading down the 4 steep highly polished sides of the pyramid, so too did the light (water) flow down the 4 rivers from Gan Eden (Bereshit 2:10) and from the Holy of Holies of the Future Temple through the 4 Names (Aspects) of G-d.

The 4 bases of this capstone, like the 4 bases of the pyramid itself, vary slightly, with the average being about 32.0833 feet, 32 and 1/12 feet or exactly 14 cubits, making the height of the capstone 20.42 feet and the apothem just about 26 feet give or take less than half an inch, with 26 being the numerical value of the Tetragrammaton (YHVH).

Now there are 201.1 cubits to this 203rd level, 203 being the numerical value of the Torah’s first 3 letters (BRE), leaving 7 additional levels to the apex and since 2011 plus 7 equals 2018, as in 2018 CE, it matches up with the Hebrew year 5778 dictated by the pyramid’s height in inches. But more significantly, and more precisely, the ratio of the height and base of the capstone to the height and base of greater pyramid itself is 4.2424% giving us 424, the numerical value of Mashiach Ben David (the Messiah).

Yes, this is no coincidence.

Light and Dark

Let’s consider the aspect of the “Light” synonymous in Kabbalah with G-d (Hashem) and the structure of Joseph’s Pyramid. But first know this: The Zohar, in the paragraph that immediately proceeds the one quoted above regarding the 210 years, Toldot, (Midrash Hane’elam) Section 8, #71 tells us that “ ‘let there be Light’ (Bereshit 1:2) which means let there be secret, because light is the secret of redemption…” That understood, we know the most basic measurements of the Pyramid are exactly 210 holy cubits for the height and 330 holy cubits for the base.  We’re calling them holy cubits because this cubit (27.5 inches) is the one based on G-d’s name, (YHVH) and designated for the Future Temple, as we’ve discussed in our resent articles. Nevertheless, given only 210 and 330 and the 10 dimensional structure of the universe agreed upon by both most modern physicists and the ancient kabbalists, we find that:

1/(330*102) = 1/33,000 inches (the exact wavelength for red light)

and

1/(210*330) = 1/69300 inches (the exact wavelength for violet light on the opposite side of the visible light spectrum).

What chance is there that this too is coincidence?

Or that the sum of the base and height in cubits (330 + 210) equals 540 and when we add 1 of the kolel we get 541, the numerical value of Israel.

Now, as we’ve explained, the capstone is exactly 14 cubits wide and 14 is the gematria value for David (DVD) and yad (YD), meaning hand, as in the hand of G-d, so how odd is it that 541 cubits is 14, 877.5 inches or 14 with 5778 reversed, the date Rav Yehuda HaLevi Ashlag of blessed memory gave us for the end of the 4th exile. (See The Divine Calendar).

Not to get too technical, but the number 14 is the 3rd square pyramidal number, meaning it takes 14 units to construct a 3 level square pyramid, and the Magen David, (the “Shield of David), is a perfect symmetrical 12-gonal star, indicating these numbers spiritually were chose not by simple mathematical chance, but for the esthetics in their geometric symmetry and how their energy unfolds in our world.

Moreover, 541 is the 10th centered 12-gonal number, a fancy way of saying a symmetrical 12-sided polygon made up of 541 geometric units, and given Jacob’s (Israel’s) 12 sons as heads of the 12 tribes of Israel, it’s not an insignificant construction or consideration. There is nothing in the universe that does not have a specific purpose.

That all said, the square root of the 541 cubits in feet is 35.210 and while 35 is exactly 1/6th the pyramid’s height of 210 cubits, the 35th level of the pyramid is a big delineation point in its structure.

At the 35th level, the height of the masonry is purposefully twice that of the average and surrounding layers, making it stand-out like a wide stripe or band around the pyramid. Being that it’s exactly 1/6th the way up the structure , its therefore also 5/6th the way down, indicating a possible construction analogous to the 6 sefirot (dimensions) of Zeir Anpin. Furthermore, this 35th level just happens to be exactly 50 inches thick (high), which is yet another allusion to Binah and the 50-year jubilee period. (see our previous article: Mountain of Stone).

Moreover, the 35th level up is necessarily the 175th down, corresponding to the 175 years of Abraham’s life, the first of the Patriarchs to visit Egypt.

So once again we ask the questions: Who built the pyramid in Egypt and why?

We can plainly see that the structure itself is all about light and elevation and the end of exile (all four of them), and the Biblical word for Egypt, Mizraim, is synonymous with darkness, so obviously the pyramid wasn’t created by elements of darkness.  Moreover, it obviously served as a beacon of light amongst the darkness, figuratively, and literally with its highly polished gleaming sides, so perhaps we intuitively know why it was built there. It would even look like a flaming sword, but more on that later.

By cloaking it in a veil of darkness, is it possible that G-d tricked the forces of evil and gave us a lasting testament to His Glory (Kavod-numerical value 32) that survived the four exiles mostly intact. You can decide for yourself who built it then.

And let’s keep in mind that our goal in examining the existing great Pyramid is to better understand and prepare ourselves for the Future Temple and the Tree-of-Life reality for the Zohar in the same section quoted above tells us the Future Temple will precede the geula (final redemption) and that doesn’t give us a lot of time to prepare.

In our next article we explore the secret entrance to the pyramid and the mysteries that it holds.
Ezra

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There is a secret mountain of stone more precious than anyone ever realized. As previously advised the secret cubit to be utilized in the construction of the Future Temple (The Third Holy Temple) has been used before, thousands of years ago. It was concealed and persevered for thousands of years. It was even buried under sand for multiple millennia, yet it resurfaced a couple hundred years ago, and was only properly deciphered in the last 20, and completely hidden until today.

As you read the following article, keep in mind that Abraham Avinu went down to Egypt: Jacob and all his sons and family moved there; Joseph ruled over Egypt; and the Arizal grew up there. These were the most powerful tzaddiks, all of whom could easily control the weather, do you really think they were forced down there because of droughts and circumstances?

Yes, here we go with numbers again, but they represent energy and we need them to reveal the secrets hidden beneath them—think of them as symbols in a giant cosmic puzzle that we’re piecing together—and if they’re not your thing, just get a feel for the story they are telling, and let their spirit guide you to a further state of awe, as we draw back the veils on the tree-of-life reality.

As promised there is a monument made out of stone, actually an enormous one, and if it wasn’t built by G–d himself, as you will soon witness, it was certainly built with the dimensions He must have supplied. Like the Torah, it is precise beyond comprehension and certainly beyond the capabilities of man thousands of years ago. Yet, like the Torah, there it is for all to see and study.

This monumental monument is designed with 3 standard measurements: the inch, the foot and the ancient and future cubit (27.5 inches), as explained in our previous article regarding the Future Temple. It also has a few standard dimensions because of its special shape: its height, base (width), apothem, and perimeter of its base. And with those very few simple dimensions of wealth of beauty and ancient and modern knowledge was concealed, or shall we say preserved.

Let’s start with the standard measure of its base (width), which is 756.25 feet long. That’s long. It’s huge actually, but we’re more concerned for the moment on what it could mean. Hieroglyphics aren’t going to help us here. Fortunately, we have gematria, the same gematria used by our Patriarchs. And as it just so happens, the Hebrew letter Nun (N) in the more potent gematria milui (spelled-out) sofit version (spelled NVN) is 756. And reflecting on the letter Nun (N) we know that its ordinary value as a single letter is 50, which kabbalistically always represents the sefira (dimension) of Binah (understanding) and always refers to the 50-year jubilee cycle as designated in the Torah in the counting toward the arrival of Moshiach (the Messiah) and the geula (final redemption).

756 is also the gematria value of the Hebrew word for “the years of” (ShNVT), reinforcing this counting of years, and the ordinal value of the word is 63, that of Sag, the aspect of G-d’s Name assocaited with Binah and presented by the letter Samech-Gimmel, (SG) as in the two Hebrew letters Abraham advised us control the destiny of the month of Kislev (Sagittarius).

And similarly, the height of this monument is 481.25 feet high, not only towers 48 stories over the desert below, but matches up with the Hebrew word for year, Shanah (ShNH), which likewise when taken in its more potent gematria milui (spelled-out) value (ShYN NVN HY) gives us 481.

So while “year” and “50” seem to go together beautifully in the concept of the critical “jubilee year” concept, simple arithmetic gives us (756 – 481) = 275, which, if you recall from our article on the derivation of the ancient and future cubit, was the total value of the Tetragrammaton in its full form, encompassing all four aspects, which collectively totaled 232 + 39 letters + 4 Names = 275. And since 275/10 sefirot = 27.5, the secret measure of the Holy cubit, 27.5 inches, was dictated by the Holy Name of G-d itself. Please understand this well, for as the Ramchal explains, the four expansions of the Tetragrammaton (YHVH) have such “great holiness [that] their power is limitless. All existence is bound to them from beginning to end.”

So we have this divine bond between 756 and 481, or alternatively between the letters Nun (50) and Shanah (years).

Please keep this connection in mind as we explore this monument that predates the Exodus from Egypt and has until now defied true understanding of its purpose and importance to all but a few tzaddikim.

We’ll call this monument Joseph’s ladder, or Joseph’s Pyramid and its name will become clearer as we analyze it further. The world knows it as the Great Pyramid of Cheops (Khufu), which has helped to conceal its true import—except to tourism of course—but all that will be explained soon enough.

If you’re wondering what this pyramid has to do with the Future Temple of Kabbalah, be patient.

As we said, the standard base measurement of the pyramid (actually the South base, since all four are slightly different, yet extremely precise for very specific reasons we’ll go into later), which is exactly 756.25 feet wide, and the exact height of the pyramid is precisely 481.25 feet tall. So yes, the basic measurements of the pyramid (756.25 – 481.25 = 275) give the exact dimension of the ancient and future cubit in terms of the Divine Name of G-d.

There’s so much more, but before we get deeper, let’s stop and examine closer the Hebrew letter Nun (NVN) spelled out and see that its gematria milui value (50+6+50) is 106 and that the 4 letter Nuns (NVN) that represent the 4 bases of the pyramid add up to 106 x 4 = 424, the exact numerical value of Moshiach Ben David (the Messiah).

The number 4, as in the 4 sides and the 4 letters in the Tetragramamton (YHVH), in Hebrew is represented by the letter dalet (D), and as we said, the number 50 is represented by the letter Nun (N). Together, they represent the combination DN, which Abraham, the Patriarch, informed us in his Sefer Yetzirah, are the letters that control the destiny of the month of Cheshvan (Scorpio) and moreover, they are directly connected with the revelation of Moshiach. But we’ll explain that in depth in a separate article.

Now, the 4 sides of this pyramid could very well represent the 4 Letters of the Tetragrammaton (YHVH), after all the secret entrance to the pyramid was located 55 feet off the ground with a futuristic YHVH engraved over it—odd if an Egyptian pharaoh was the architect or builder, don’t you think—but the 4 sides could also represent the 4 exiles, starting with the one in Egypt that began with Joseph and lasted 210 years.

Now, there might be more to that than you think. Remember the height of the pyramid is 481.25 feet, the same as the gematria (481) of the Hebrew word for years, and 481.25 feet = 210 cubits, which is also the same as the exact number of levels of stone in the pyramid, 210.

Please note, that the number 210 in Hebrew counting is comprised of the letters, Resh (R) and Yud (Y), the two letters that Abraham Avinu advised controlled the destiny of the month of Elul (Virgo).

Obviously, the height of the pyramid could very well mark the 210 years of the Israelite exile in Egypt.

But the height of the pyramid may reveal something else as well, because 481.25 feet is also 5775 inches, or in terms of years, 5775 would be the year 2015 CE and 3 years shy of the date given to us by Rav Ashlag and marked by the Divine Calendar, etc for Moshiach and the geula: 5778. (See The Divine Calendar)

Of course, if you recall from our article on the derivation of the cubit, the measure of 27.5 inches can also be derived from the harmonic structure of the number 3 itself, so critical to the physical and spiritual structure of our universe, thus adding 3 to 5775 would not be out of hand.

For reference only: 3 = 27.5/10 + ((-1) (n-2) 27.5)/10(n+1) where n=1 , and therefore, 5778 = 210 * 27.5 + 27.5/10 + ((-1) (n-2) 27.5)/10(n+1) where n=1 .

The alternating harmonic convergence sequence in standard notation:

∑ x + (-1)n+1(x/10n)

n = 1

And if that doesn’t convince you—or at least numb you—please note that there was a capstone on the pyramid—long since missing—of 3 levels (cubits) in height, just as the 3 upper sefirot (are above) the other 7 bundled together. Moreover, without that separate capstone, depicted on the US dollar bill as a hovering eye above the truncated pyramid, the pyramid is only 207 level/cubits high and 207 is not only the numerical value of the Hebrew words for Light (Or) and Secret (Raz), but is comprised of the letters, Resh (R) and Tzion (Tz), the two letters that Abraham Avinu advised controlled the destiny of the month of Sivan (Gemini).

Also in conjunction with the number 3, that little .25 ft tagged onto the 481 and the 756 height and base measurements is exactly 3 inches.

But if you really think about it, the 210 cubit/levels in height and years only marks 1 of the 4 exiles, leaving 3 more to be defined to complete the prescribed 5778 years from Adam to Mashiach

The entrance to the Pyramid was originally hidden several feet behind a slick, steep, and thick limestone encasing and was 55 feet off the ground. That 55 is precisely 2 x 27.5 is yet another reference to Abraham’s description of the structure of the universe at the beginning of his Sefer Yetzirah in that 5 on one side, 5 on the other, unified, and split down the middle is a graphic way of illustrating the numerical expression 55/2 = 27.5

So to recap, the most basic measurements of the pyramid could not only have been concealing the exact measure of the cubit needed for the construction of the Third Temple, but indeed could be spelling out the end of the period of exile in 5778, much as it did 3330 years ago with the end of the 210 years of Egyptian exile.

This could all be conjecture, of course, but the 4 letter (NVN)s of the 4 bases did add up to 424, the numerical value of Mosiaich Ben David and the 4 bases in inches (9075) do form a perimeter of 36,300 inches with 363 being the numerical value of H’Moshiach (The Messiah), and also of the 6 odd letters (BYH ShMV) that begin 6 of the 248 columns of the Torah—the rest being all vavs of numerical value 6—and which spell out “In the Name of G-d (YH).”

And if you think that’s coincidental, please note that the measurement of that same South base in cubits is exactly 330 cubits and 3302/3 = 36,300 as well.

Or that 756 x 481 = 363636.

Now, with the hint of the end of the 4 exile periods quite clear, we turn to the measure of the pyramid’s apothem, an imaginary line drawn down the center of the South face of the pyramid,and we get a measurement of 612 feet, the numerical value of the Hebrew word Brit, meaning Covenant.

As for the 4 letter word Brit (BRYT), while the Covenant of Abraham was in 2018 HC and 5778 is also 2018 CE, the sum 4 full aspects of word give us: the gematria milui value plus its standard value plus its ordinal value plus the kolel of the 4 letters = 1348 +612+ 54 + 4 = 2018. And let’s not forget that 54 is the sum of Dalet and Nun (DN) as explained above.

From here, the analysis of the pyramid’s structure and dimensions get deeper and the meaning of their revelations more profound, including their connections and similarities to the future Temple, and their precise and startling insights in our most modern physics.

But we’re going to pause, give you a breather, and split up this article into digestible components, but before we do, we want you to step back and to picture the enormity of what you’ve just read. Picture yourself standing at the foot of this mountain, towering a steep 48 stories above you, made up of 6 million tons of limestone and granite blocks, some weighing up to 50 tons each, and take in that it was assembled thousands of years ago with an amazing precision rivaling NASA today, and that all its measurements to a fraction of an inch detail a prophecy of the coming Moshiach and of the end of the 4 exiles, yet it was built long before the first exile ended.

Make no bones about it; this is a mountain; it is the moutain. It stands 210 levels and 210 cubits high and the gematria of “the mountain” (HHR) is 210.

Ask yourself how?

Ask yourself why?

Was it just to conceal and yet preserve in stone the measurement of the ancient and future cubit? After all, that base measurement of the South face of 756.25 feet is not only two and a half football fields in length, but is also exactly 27.52.

So yes, that is one very important reason. And after the Tower of Babel—the only other time the Torah mentions the word bricks besides in conjunction with the Israelites work in Egypt—maybe there was very good reason to conceal the cubit until now.

And in terms of preserving it, I can tell you this, had it not been preserved in the measures of Joseph’s Pyramid it would have been lost forever, and you would not be reading this article.

There’s much more to follow, and remember this is only still part of our first step in exploring the construction of the Future Temple. With each step the energy increases and we get closer to the tree-of-life reality.
Shavua Tov

Ezra

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Before we examine the ancient monument that has stood proud for thousands of years secretly hiding the value of the ancient and future cubit in plain sight and see what else it reveals about our history and future, lets go back to the nature of the cubit itself: the splitting in halves of the double 55 to give us 27.5 inches.

Let’s look first to the Torah and last week’s portion. And as we do, we’ll reveal a secret encoding for the blessing of conception and childbirth, which in essence is the union of the two halves. For those that understand, the two halves are always the letters Vav and Hei of the Tetragrammaton (YHVH)

The Torah portion Vayera begins the 49th paragraph and 18th chapter of the Torah. It begins with the words Vayera Elav Adonai (VYRE ELYV YHVH), “God appeared to him,” of numerical value 290.

And note for the moment that that this first chapter of parsha Vayera ends at Bereshit 18:33, which matches up nicely with the gematria value (1833) of the first half of the Shem Mem-Bet (42-Letter Name of G-d), whose mid- point is marked with the letters Resh-Zadi (RZ) of numerical value 290. Readers of The Genesis Prayer already know this RZ gateway, or connection, at the very center of the 42-Letter Name matrix and its relationship between this gateway the Well of Miriam (also of numerical value 290) and the blessing of conception and childbirth, but in this article we’re going to focus primarily on the secret encoding of the Torah as it applies to this miracle/blessing.

Please note because it is not coincidence that there are 290 letters in the 4th paragraph of the Schema, the 1st of which has 42 words.

Nevertheless, before we do, let’s take a step back to the prior weeks’ portion Lech Lecha (LC LC, of numerical value 50-50) the only portion named after one of the Torah’s mysterious 89 double (duplicate) words. In this portion, we find in the 45th paragraph of the Torah the Covenant of G-d with Abraham, the one that promises that his descendants will be as numerous as the stars, also know as the Covenant of Halves. The readers of know full well that this event occurred, according to the sages of blessed memory in 2018 HC (see The Divine Calendar).

Let’s flash forward to Vayera, 20:18, the last verse in paragraph 50 of the Torah, which states, “God had previously sealed up every womb in Abimelech’s house, because of Abraham’s wife Sarah.”

Now it just so happens that this verse also contains a double word, Azir Azar (AZR AZR), the 17th double in the Torah, which is akin to the sum of the values of the initials of this portiosn first 3 words, (VYRE ELYV YHVH), 17. Moroever, each of these double words contains the same Resh-Zadi (RZ) combination as in the center of the 42 Letter Name.

We’ll get more into these mysterious doubles, but first the Torah is giving us some very practical spiritual advice if we want to conceive, even if like Sarah Amenu, we are 89 years old and born without a womb. In the verse just prior to this one, in 20:17, “Abraham prayed to God, and God healed Abimelech, as well as his wife and slavegirls, so that they were able to have children.” In the very next verse, the first in chapter 21, Sarah is granted special providence by G-d to give birth to Isaac and begin to fulfill his Covenant with Abraham.

The practical and simple advice is to pray for others to conceive if your desire is for yourself or your wife to.

Now, it’s no coincidence that Isaac is conceived and born in the first 2 verses of chapter 21, just as the RZ combination in the Shem Mem-Bet is located at the 21st letter of the Name, the midpoint of the 42 letters.

Keeping in mind that the ordinal value of the letter Resh is 20 and Zadi is 18, the last 3 words of verse 20:18, are Sarah, wife of Abraham, (SRH EShT EBRHM) and with the kolel their numerical value sofit can be either 2017 or 2018.

Moreover, the next set of double words in the Torah is also in parsha Vayera, and they are “Abraham Abraham,” and not only are these the 18th pair of duplicate words, but the numerical value of Abraham is 248, the same as the Hebrew word for womb, rechem.

We further note that these verses, all related to the RZ combination and to childbirth, are in the 4th reading of the Vayera Torah portion, just as the RZ is in the center of the 4th line of the Ana B’koach (42-Letter Name), the level of Netzach, which is associated with the energy of victory and perseverance.

We’ll get more into the miracles embedded into these 89 mysterious double words as we get closer to Chanukah, not coincidentally also of numerical value 89, but for now, please note that the midpoint of these 89 words is the 45th one, Darosh Darash, connecting us back to where we began in the 45th Paragraph of the Torah and the Covenant of Abraham in 2018. Now Darosh Darash has the numerical value 504 – 504 and this location also splits the number of occurrences of the word value 504 into 25 and 25 per half, and while Darosh Darash is the 45th overall double, it is the 32nd unique one and the 32nd overall one just so happens to be CH CH of numerical value 25-25, representing not only the last two letters of Channukah (ChNVCH), but the date that the miracles of Channukah begin every year, the 25th of Kislev.

Now, getting back to the occurrence of this hidden blessing for childbirth in 20:18 of paragraph 50 of the Torah, we know that 50 always represents the sefira (dimension) Binah and always connects to the 50 jubilee years prescribed in the counting toward Moshiach and the geula (final redemption), and that 49 chapters after the Covenant of Halves in chapter 15 of Bereshit we have the end of exile and exodus from Egypt.

As part of that Covenant given in the year 2018 HC, G-d informs Abraham that his descendents will be in exile for 430 years and 2018 plus 430 years is 2448 HC, the year of the exodus, which just so happens to be 49 jubilee years (49 x 50) from Adam.

And of the 89 double word pairs in the Torah, 49 are unique after discounting for repeats, leaving (89 – 49) = 40 repeated double word pairs, as in the 40 jubilee years from Adam to the Covenant with Abraham in 2018 HC.

Then again there is the strange tale of Lot’s daughter getting impregnate by their father at the very end of paragraph 49. The descendant of that union many generation later would be King David, born 57.08 jubilee years after Adam., once again tying in the concept of childbirth and Mashiach.

Of course, with the symmetry of the two calendars as illustrated in The Divine Calendar, Abraham’s birth in 1948 HC is analogous to Israel’s birth in 1948 CE, which is 5708 HC; and 2018 HC seventy (70) years later is analogous to the date Rav Ashlag gave us for the arrival of Moshiach and the geula in 2018 CE, or 5778 in the Hebrew calendar.

And how does the 70 years play in to this?

A hundred different ways as per The Divine Calendar, but for this article just note that the letter Ayin in the double words (AZR AZR) at Bereshit 20:18 has a numerical value of 70 and that there are 3760 years from the year 2018 HC to 5778 HC, and 3760 = 42.24 x 89 with 422 being the numerical value of the word “seventy (70).”

Moreover, of those 89 mystical double words, all of which help bring us miracles especially that of childbirth, 3 are in the 1st chapter of the Torah, 12 in the next, leaving 70 more plus the four (4) that spell out “Ani YHVH Melech, Amen” or I am G-d, King, amen.” This is analogous to the path of the Jewish soul, as explained by the Arizal, from the YHVH to Adam (of numerical value 45) to the 3 Patriarchs to the 12 sons of Jacob to the 70 family members of Jacob to the 600,000 to the fulfillment of G-d’s Covenant with Abraham in paragraph 45 to make them more numerous than the stars.

And what does this all have to do with the 27.5 inch measure of the ancient and future cubit?

Well, the 42-Letter Name is derived from the 1st verse of the Torah, which ends in Resh-Zadi (RZ) and because these are the 27th and 28th letters of the Torah, we have (27+28)/2 = 55/2 = 27.5. Moreover, 89 x 27.5 = 2448, as in the year of the exodus 2448 HC. As for how that relates to 5778, we’ll just have to wait until the next article on that ancient monument of stone.

Meanwhile, tracing back to the first 3 words in Vayera–Vayera Elav YHVH, meaning G-d Appeared to him–we find that the middle word Elav, is repeated a short time later in the portion, this time with 3 dots over it, one of 10 times this occurs in the Torah, and we know from the sages that these 3 dots represent the 3 archangels that visted Abraham on the 3rd day of his circumcision—Michael, Gabriel, and Rachael—at the entrance to his tent. So not only are we being advised that if we persevere with our good spiritual intentions through our sufferings G-d will send us his angels, but with all the allusions to childbirth and to the arrival of Moshiach in 2018 CE, we are also being specifically advised to persevere with the right consciousness throughout the trials and tribulation of trying to conceive, and moreover through the next 9 years and the birth pangs of Moshiach.

And while G-d will fulfill his Covenant in 2018 (5778) for those that persevere and maintain the proper consciousness, Bereshit 20:18 described the closing of the wombs for everyone who held Sarah captive. And amongst those 89 duplicative words, the word pair Taroph Toraph (TtRP TtRP) appears twice, the first time in paragraph 73 when Joseph was 17 and of the 49 unique pairs, this is the 17th one. The word means to ravage, tear to pieces, and its while the numerical value of the pair is 578, the gematria sofit numerical value of the pair is 2018. Go figure!

Think about that. G-d set every word in the Torah for a reason. G-d set every word for a blessing. 89 of them he set twice. Maybe we should pay attention to them. Life is fraught with obstacles and suffering, but if we know where to look, it’s also full of blessings and the tools to manifest them.

There are two halves to everything, the physical, represented by the feminine receptive letter Hey of the numerical value (5) and the spiritual represented by the masculine giving letter vav of the numerical value (6), together they add up to 11, as in the 11 unique letters in the Torah’s first verse and the 11 incenses that completes the 89 lights of the Menora within the sanctuary of the Holy Temple.

We must also keep in mind, especially in the darkest times that there is a spiritual and a physical component to everything. Through that knowledge you will find the solution.

Tonight is the death anniversary of the great kabbalist Abraham Azulai, may his memory be for a blessing and may G-d bless us all.

Ezra

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Before we reveal the measure of the ancient and future cubit, it is imperative that we understand the universal concept of 3. A true understanding of the sefirot (dimensions) and what their names signify is beyond all of us. It’s like trying to tell someone without a sense of smell or taste what freshly made ice cream, chocolate, or warm homemade apple pie is like, and even that analogy is very weak by comparison. We can’t even fathom them. And this is why the universe (Hashem) has given us the Ana B’koach (42-Letter Name of G-d); it serves as our nexus to the spiritual world.

Know that the light that our world depends on gets channeled through the Supernal Holy Temple in a balanced way, and that much of the power behind the number 3 lies in the balance struck between the first 3 sefirotChesed, Gevurah and Tiferet of Zeir Anpin–but what can that possibly mean for us?

Chesed is Loving-kindness, or the unconditional Love that Hashem has for us, which is why the first line, associated with Chesed, of the Ana B’koach has a numerical value of 506, that of Ahavatchinam (Unconditional love). This the love and joy of perpetual giving, the unceasing love and desire for our well-being that Hashem showers on us constantly. This is wonderful, but what place does that leave us in this universe? What purpose would we serve other than to take from G-d, which is why there is a 2nd phase for this light, one that allows us to participate and grow within the universe, utilizing the concept of free will.

The second line corresponds with judgment, din, the natural phase of the light where our actions receive immediate and just reactions, which we see as punishments and the universe sees as simple physics.

You step on someone’s toe, someone else steps on yours. Simple enough, and if we’d learn right away from that it would be a good thing and we’d all live easier more righteous lives. But what happens if the person whose toe we stepped on gets an infection from it and dies, or he later pushes someone too far because of the bad mood we set up for him and that person creates a negativity chain that winds up in someone else’s personal ruin or death? Would we want that punishment for ourselves? The universe holds us responsible and we’d have to pay (eye-for-an-eye) for that entire chain of negativity (action by action). That’s why there is a 3rd phase of the light, mercy, rachem.

Taken together the numerical value of chesed, and din is 72 + 64 + kolel(1)= 137, which is that of the work Kabablah, meaning “to receive,” but to receive this light in a balanced way we need the third phase, just as the electrons and protons need the neutrons to form stable and useful atoms.

Taken together the numerical value of chesed, din, and rachem is 72 + 64 + 248 +Kolel (3)= 387, which is that of the 3rd line of the Ana B’koach (NGD YCSh), which is structured to balance the light of loving kindness and judgment into life-sustaining mercy.

With mercy, our judgment are mitigated and we’re given time to reflect on and make amends for our actions. Think of the first line and sefira of chesed as space, the 2nd as motion, and the 3rd as time, completing the physics of “time, space and motion.” We can use this 3rd line of the Ana B’koach (NGD YCSh) combined with spiritual and heart-felt intentions to further mitigate our judgments, and we should start seeing life as a string of merciful incidents rather than as one of punishments.
For example, a minor fender-bender as inconvenient as it might be, may very well be a merciful way to spare you of a fatal car crash that some action in your past inadvertently warranted. Seeing life as filled with mercy is a big step forward toward reaching the Tree-of-life reality where the mercy will be inherent, obvious and universal. Until we’re there, we have the gift of the Ana B’koach. (get and read The Genesis Prayer if you don’t have it).

In our next article we’ll reveal the ancient and future cubit and you’ll understand why comprehending this concept of 3 and balance was important to grasp first.

With Love,

Ezra

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We’re going in a new direction soon and will begin explaining the meaning and significance of the dimensions of the Third Temple. All the proportions we’ve learned about through the Torah, the Names, and the universal constants will have new meaning as we explore the place where all the Shefa (life-force) flows through into our world. Before the Third Temple can be constructed we must understand it. It already exists spiritually, but just knowing the dimensions and erecting stone walls won’t do it. We have the knowledge and it’s coming time to apply it. When we take the process and the knowledge run it through our hearts we will connect to the Tree-of-Life, the greater universe, the Cosmos, and the Holy Third Temple. And then it will be time.

A long time ago, I promised to explain and expand on Abraham Avinu’s layout of the Cosmos first delineated in his Sefer Yetzirah, and now we will do so in the context of the Holy Temple’s design. G-d willing, we will all understand.

When Noach sent out the dove 3 times to find dry land it was an allusion to the 3 Holy Temples, and to the 3 times the numbers 5778 and 2019 appear in the first 1000 (Aleph) digits of Pi (See There’s Nothing Random About the Universe).

It’s almost time to let the dove loose again. There is a lot of work to be done this year and the holiday of Sukkot is almost upon us. They are calling for rain in New York and that’s not good. We’re going to need the power of the sukkah and of the unifications we can make in it in order to do our work properly so we’re going to need everyone’s consciousness in a place of unity, love, and sharing to stave off the rain this year. Let’s all spend the next few days thinking, speaking, and listening through our hearts and the blessings will come to all.

I’m repeating and updating below an article posted a year ago to explain many of the secrets and kavannot of the shakings of the lulov within the sukkah. This year, if we shake with our hearts we will shake the world awake. Let’s do it together.

The Shakings

Regarding the daily shakening of the four species, they would seem to correspond to (5 sets x 6 directions) the 30 blasts of the shofar, and the numerical gematria value (30) of the large Lamed (connected to Binah) in the Torah. Lamed has the numerical value of 74 or 70 +4, which as you’ll see later, representing the 70 Nations and 4 species.

That Lamed connects to the Lamed of Lulav. It’s also the Lamed that along with the letter Pe controls the month of Tishrei (Libra), according to Abraham Avinu, in which we do both the shofar blowings and the shakings. It’s also the lamed of the word aleph (ELP, the first), and when the controlling letters of Tishrei are completed with the letter Aleph (Aleph-Lamed-Pe), they connect to both keter and the beginning, as in Aleph B’Tishrei (permutated to spell Bereshit, the beginning).

With the 3 shakings per direction, corresponding to the 3 beats per type of blast of the shofar, there are 18 total shakings per set, and as Rav Abraham Brandwein points out, “The Lulav hints at the vertebral column that has 18 vertebrae and every movement indicates vitality. Thus all 4 species need to be damp and alive and not dry.” The 18 corresponds to the value of the word, chai, (life). And straightening this connection is that the word value of lulav is 68, as in chaim (life)

With 18 shaking per each of the 5 sets there are 91 total shakings per day, which corresponds to amen and teh all-important unification of G-d’s Names that it represents (YHVH-ADNY ) and to the value of the word Succah itself.

Moreover, at 30 daily shakenings x 7 days, there are 210 total shakings, as in the 210 years of Egyptian exile. And when the 3 shakings per direction are considered, there are 210 x 3 or 630 total shakings in the 7 days. 630 is 10 x 63, the value of the Tetragramamton in the aspect of Binah. The 10 always corresponds to the 10 sefirot (dimensions) and in this case to the 10 sub-dimensions (inner sefirot) within Binah. During the entire process of Sukkot, we’re drawing down the energy from Yesod of Ima (Binah) so the Binah connections are very fitting and part and parcel to the technology involved in the shakings.

Over the 7 days of Sukkot, we’re making 70 sacrifices to share the energy with the 70 nations of the world. Each of these sacrifices corresponds to a specific one of the sub-sefirot in order as we descend through them during the 7 day period.

Regarding the four species: As we know from the Arizal, the four species correspond to the Tetragrammaton (YHVH): Hadas (Yud), Aravah (Hei), lulav (vav) and Etrog (hei). So since the numerical values of Hadas and Aravah = 346 (Shmo), the two species above correspond to Y-H Shmo (the Name of YH), as in 5 of the 6 letters that occur at the top of the 248 columns of the Torah that are not vavs, excluding the initial Bet of bereshit. But the three sides of the sukkah itself forms the shape of the letter Bet, completing the B’Y-H ShMV sequence.

The missing Bet from the B’Y-H ShMV sequence would also appear to be the Bet in lulav (LVLB), since the word lulav represents teh whole Torah in two different ways in that it begins with (L) and ends in (B) and also ends in the letter combination Lamed-Bet (LB), as in the first (B) and last (L) letters of the Torah. This letter reversal is an allusion to the recycling of the Torah that occurs during this period when we read the last verse of the Torah and immediately twist it back to the beginning and read from Bereshit.

Moreover, the numerical value of Hadas and Aravah and lulov together = 414 (kaddish) or 2 x 207 (the numerical value of Or/light), and thus twice light, representing the running and returning light

And as in known from chazal, etrog has the value 610 as in parnesa (sustenance) and ma’aser (tithing) and their various meditations for drawing the Shefa into our lives. The Etrog corresponds to the malchut of yesod, the place where we earn our parnesa (sustenance).

But the total value of the 4 species = 1024, which is 256 x 4 with 256 being the value or the Ark of the Covenant (also Aaron) and 1024 being both 210 as in the 210 years of exile yet again, and also 1024 represents the 1024 unique word values in the Torah, which is not coincidence and not coincidentally 32 x 32 which when we study the structure of the Third Temple, we’ll understand how they all relate and relate to the 32 paths of the Tree-of-Life.

Furthermore, as we meditate on ending the 4th exile by sharing light with the 70 nations through the 70 sacrifices, it’s appropriate that the sum of the 4 final letters (B,G,H,S) in the names of the 4 species add up to 70, while that of the Hadas and Arava alone add up to 65, the numerical value of Adonai.

And it’s almost needless to mention that the end of the 4th exile is supposed to happen 70 years after Israel became a nation in 1948 (5708)

Interestingly, and not coincidentally, the sum of the ordinal value of the 16 x 4) letters in the names of the 4 species is 151, as in the value of the Name, Ehyeh (EHYH) spelled out (milui) and also of the word, mikve.
Moreover, the sum of the ordinal value of the letters in lulav is 32, as in the numerical value of the letters Lamed and Bet (LB), which spells Lev, the Hebrew word for heart, and as previously mentioned the last and first letters in the Torah. Yet another connection to the 32 paths of Wisdom, which is in essence the Tree-of-life, represented by the lulav, whose standard gematria value is 68, that of chaim (life). And note that the Inner Courtyard of the Third Temple is 100 cubits by 100 cubits and the Alter in the center of it is 32 x 32 cubits, leaving space of 68 cubits all around.

Moreover, when we add Lulav’s standard value and its ordinal one, we get 68 + 32 = 100, the value of, sach (SCC), the very important roof (covering) of the Sukkah and the representation value of keter, the highest sefira.

So when we shake the Lulav we not only want to bring it back to our heart but we want to mediate the light and love channeling back and forth through it, as we stand both in our succahs and in the center of the Third Temple

Now, if we add all the elements of the holiday together, we get 100 (Sach) + 91 (sukkah) + 1024 (4 species) = 1215. There is a reason for 1215 but we wont go into it now, but when we take away 1 for the kolel, and get 1214, much of the technology gets revealed:

For example the 11 unique letters used in creation of the first verse of the Torah connect with the 11 dots above the letters that occur in the same parsha (portion) as the large letter lamed, and together they help us convert curses into blessings through the 11 incenses (etc). These 11 unique letters have a complete value (ordinal plus standard gematria) of 1214, and 1214 is the exact numerical value of “70 languages” (ShBAYM LShVNVT), corresponding to the 70 nations for whom we’re making the sacrifices. Also, 1214 is the exact value for the Hebrew phrase (ZYRVP HEVTYVT) meaning “permutation of the letters.”

Now, while the last of the 11 letters in the words under the 11 dots is the letter ayin, with a value of 70, the complete value (standard and ordinal) of all 11 letters under the dots is 422, which is the exact numerical value of the word “seventy (70)” (ShBAYM). These, of course, connect to the destruction of the first Two Holy Temples in -422 BCE and in 70 CE, respectively, as is detailed and chronicled in The Divine Calender.

It’s also not a coincidence that the letter ayin, with a numerical value of 70, has an ordinal value of 16, as in the 16 letters of the 4 species discussed above.

In case it’s not understood, it is our responsibility to mediate on sharing this light with the 70 Nations, and this is why we were blessed to be the channels and given these magnificent divine tools to use. As it says in Isaiah 56:7, ” I will bring them to My holy Mountain and make them rejoice in My House of Prayer…For My House will be called the House of Prayer for all the nations.”

Sukkot is the time of joy, when the energy of rejoicing is drawn down upon us by our actions within the succah for the whole year. Let’s do all we can to spread that rejoicing to the entire world.

Chag Sameach

With Love

Ezra




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The Torah portion Vaethchanan is always read right after Tisha B’Av, the day of utter darkness that always portends to hold the greatest light as the promised birth date of Moshiach Ben David. Long before the Final Solution, the destruction of the Holy Temples and the incident of the spies all occurred on Tisha B’Av, the 9th day of the month of Av, Abraham, the Patriarch, explained that the month of Av was controlled by the Hebrew letters Caf(C) and Tet(Tt), which divided the month spiritually into the first 9 days as indicated by the numerical value of the letter Tet(Tt) and the subsequent 20 days as indicated by the value of the letter Caf(C) and to the expression of the crowning sefira (dimension) of Keter. And in this portion, we always read the 42 words of the Shema’s first paragraph, the 10 Commandments, and the prophecies of the end of days as laid out by Moses.

Referring to the portion of Chukath that we discussed in our article “The Book of the Wars of the Lord,” the act of Moses striking the ground twice instead of following G-d commandment to him “to speak to the cliff (rock)” and that the value of that phrase was 848, or twice that of Mashiach Ben David (424). And also that the reason he did that was to shorten the time span of the arrival of the Moshiach by half, from the 5778 years as denoted by the tzaddikim to 2889 years, which is the midpoint in King David’s life, because Moses knew how strong the negative side would be today and how difficult it would be for us to overcome it. Furthermore, the Torah hinted of this in the words “water from the rock,” which was what came directly from his action, in that this phrase’s numerical value is 345, that of Moses, whose completed spirit it is said will be our redeemer, our Moshiach, in the end of days.

Moses knew that the evil inclination, like red wine grows stronger with age, but as previously discussed the evil inclination has its age limit as well, which one reason why wine (YYN) has the numerical value of 70 and is also one of the reasons we fill the Kiddush cup to the brim and look into it: to see an end to our judgments and an end (a limit) to the evil forces at the end of the 70 years. Moses knew G-d’s timing was at the end of the 70 years period from when Israel became a nation in 5708 (1948 CE), but he wanted to move that timing up to the end of the 70 years of King David’s life when we’d all have a better chance given the strength and Wisdom of King David and his son King Solomon. Moses knew it wasn’t really going to happen, but worth a try given what he knew of our odds today. But what he did bring us at the end of David’s 70 years was the First Holy Temple.

We’ve discussed other reasons in other articles, but one of the reasons Moses knew this was that when Jacob was given the name Israel, the numerical value of 359 was added to that of the name Jacob (182), and Israel of numerical value 541 became the father of all the Israelites, and the value of the word Satan (359), code for the evil inclination, became embedded as our stumbling block. So if at the end of the 70 years, the value of Satan could be extracted from Israel, we’d be left with Jacob, who is Zein Anpin, and the natural order would be restored. As the word for “In Seventy (B’ShBAYM),” it has the numerical value 424, that of Moshiach Ben David, so we see what awaits us at the end of the 70 years if we truly desire it enough to work for it.

As you will see, all this ties into pasha Vaethchanan, which starts off with Moses praying 515 times to enter the promised land in order to bring Moshiach once and for all. We’ve discussed this in prior articles about his obeying G-d’s request of him to stop at 515, when the 516th time would have achieved his desired result, so we’ll only point out that 848 – 515 = 333, as in the 3330 years that would transpire from the Exodus from Egypt and the reception of the Torah at Sinai when we were first offered the Tree-of-Life reality to the year 5778, when Rav Yehuda HaLevi Ashlag (HaSulam) of blessed memory and tells us we will next be offered that opportunity.

The reason it was so telling that the essence of Jacob (Zeir Anpin) will return at the end of days is that the geula (final redemption) is all about the mating (reuniting) of the 6 sefirot (dimensions) of Zeir Anpin with Malchut (our 10th sefirot/dimension), completing the circuitry, as it completes the 7 lower sefirot and restores the Tree-of-life structure/ reality back to its original state, before Adam chose the wrong tree or course for mankind.

We see this explained in the Zohar Vaethchanan 187- 190:

187: The Holy One, blessed be He, at the end of day, will return Israel to the holy land and gather them from exile. The end of days is that which is the last of the days,” and as Rav Ashlog explains, “[this is] Malchut, which is the last of the sefirot, called days.”

Section 187 continues to reiterate this and also explains part of the prophecy: “During the end of days Israel will suffer exile. This is what is meant by, ‘When you are in distress, and these things are come upon you, in the latter days’ (Devarim 4:30), and evil will befall you in the end of days’ (Devarim 31:29),” as we will discuss shortly. “Together with this end of days they receive punishment in exile. With it the Holy One, blessed be He, will wreak vengeances for Israel constantly…”

189: “Happy is the portion of he who sees him, [Moshiach], and happy is the portion of he who sees him not. Woe to him who shall be present when the great lion will demand to mate with his female, and more so when they will mate together,” which as Rav Aslog explains means, “Zeir Anpin with Malchut at the time of redemption.” The Zohar continues, “Of that hour it is written, ‘The lion has roared, who will not fear…’ (Amos 3:8)”

190: “Come and see, at first it is written, ‘He shall mightily roar because of His habitation’ (Yirmeyah 25:30). When Zeir Anpin will come out to receive his mate, Malchut, it is said, “The lion has roared, who will not fear’: “Adonai Elohim has spoken, who can but prophesy’ (Amos 3:8). At that time it is written, ‘then Hashem your Elohim will turn captivity’ (Devarim 30:3). What is meant by ‘turn’? [And he answers,] The Holy One, blessed be He, returns the congregation of Israel from exile, and the righteous returns to join its place….
And before we explain how Rav Ashlog derived the date of the final redemption as the year 5778, and why it is so, we need to see what the Zohar has to say in Vaetchanan 188:

“Once a shadow started to form at the beginning of the other day, as during the time when the Temple was destroyed when the shadow was about to be gathered. [When there will be] day and shadow, it will be the end of exile,” which Rav Ashlog explains means, “redemption will come when the shadow begins to emerge.” The Zohar continues, “The measure of that shadow is 6 thumbs long for the height of a man among men. This secret is remembered among the friends though the verse, ‘for we are but of yesterday, and know nothing, because our days upon earth are a shadow’ (Iyov 8:9), ‘for we are but yesterday,’ namely in exile; ‘and know nothing, because our days upon earth are a shadow,’ which means the Holy One, blessed be He, wants the shadow and the day to rest upon the earth.”

To understand this, one must grasp that the Sun is Zeir Anpin, represented by the number 6, which coincides with the 6 thumbs and 6 feet of height of a man, but also that only the Sun, the giver of Light and life in our world, can create a shadow, and the temperature of the surface of the sun from which the light emanates is exactly 5778 K.

Neither Rav Ashlog 70 years ago, nor Rabbi Shimon Bar Yochai, the author of the Zohar, 1900 years ago, nor Moses, 3330 years ago, knew about the temperature of the sun, yet they knew the date, the length of the shadow cast by the tree-of-Knowledge of good and evil over our world.

It’s important to understand that the 6 sefirot (dimensions) of Zeir Anpin, denoted by the number 6, can be expressed as 60, 600, 6000… or as 6, 66, 666… or even 6 x 6 x 6, depending on subtle interpretations of the sub-sefirot at each level.

As the Zohar implies here and more explicated elsewhere, the commonly thought date for the Moshiach and redemption is at the end of the 5th millennium, around the year 6000, or 6 x 1000. These 6 thousands correspond the 6 letter Alefs (E) of Creation, in other words in the Torah’s first verse. The letter Alef (E), the first in the Hebrew Alphabet, of numerical value 1, is spelled ELP, which has a numerical value of 111, and as the Arizal explains, it also spells out the word Elef (ELP), meaning 1000, thus the 6 Alefs of Creation equal 6, 666, and 6000 respectively, all representative of Zeir Anpin.

Just so we know, every 1000 years is 1/1730702 of 5778, which makes perfect sense since the 7 words of the Torah’s first verse come right out of the 42-Letter Name of G-d, whose small gematria value is 173 and 702 remainder is the numerical value of the word Shabbat, which is the malchut or final level, so that each 1000 years stretches from keter to machut.

Now, the 3rd word of the Torah is the Name of G-d Elohim, which is representative of the Malchut aspect of G-d, that of nature following its course. The last concept to understand is that Zeir Anpin is divided into an upper 1/3 and a lower 2/3, which while simple is really so complex that the Arizal has spent volumes on it, but today we confine ourselves to the simple understanding that 1/3 =.333… and 2/3 = .666…

So with that stated, we can examine the Length of the Shadow as Rav Ashlag witnessed it: Applying the 3 column tree-of-life structure to the 6000 year period (or 6 Alefs) we see that it breaks down to 3 iterations of 2/3.

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

As Rav Ashlag specifically pointed out, the final 2/3 period began with the death of the Arizal himself in (4000+1333) or 5333.

But we should also note that the digits in 4000, 1333, and 444 = 4+0+0+0+1+3+3+3+4+4+4 = 26, the numerical value of the Tetragrammaton (YHVH). Couldn’t be coincidental, could it?

Before examine further this divine equation (time-frame) in the 3-column structure let’s go back to the Torah portion Vaetchanan and the chapter where many of the prophecies are given, Devarim 4. As a clue to the connection to Moses’ pleas and actions of striking the rock twice on our behalf in order to bring Moshiach earlier than the proscribed divine time frame, this is chapter is the 515th chapter in the Torah, and there are four phrases within this chapter of numerical value 848, including one at Devarim 4:40 “A long time in the land that God your Lord [is giving you for all time],” but we’ll get into Moses prophecies a little later.

In that same verse, Devarim 4:40, Moses uses the words “All time,” referring to the land that God our Lord is giving us for all time. “All time “kol h’yamim” is spelled in Hebrew CL HYMYM, which breaks down to kol (all) of numerical value 50, representing the 50 gates of Binah the Biblical jubilee year (50-years long), and the word value 50 is coupled with “the time” or “the days” h’yamim (HYMYM), which with the kolel of 1 has the numerical value of 666. Thus together they give us 50 x 66.6 jubilee years= 3330 years, which, as we’ve said, is the exact period of time from the first exodus and the reception of the Torah at Sinai when the tree-of-life was last offered to us in 2448 to the year 5778, which the tzaddikim have long known will be the next cosmic window for the Tree-of-life reality.

And not coincidentally, in the very next chapter, the 516th chapter, coinciding with the 516 times that Moses needed to pray/plea to enter the promised land and bring in the Tree-of-life, we have the retelling of the 10 Commandments (Utterances).

But back to the divine 3-column equation:

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

4000 = 6 x 666…years; 1333 = 2 x 666…years ; and 444 = 2/3 x 666…. years
for a total of 6 + 2 + 2/3 or 8 2/3 x 666 years. And going back to the seed of Creation, we see that the numerical value of the first 8 and 2/3 letters of the Torah (BREShYT BRE) is 1115.6, which magnificently coincides with the 115.6 jubilee years from the dawn of time (Adam) to the year 5778.

Moreover, when we take the figure of 66.6 jubilee years into account, rather than the generic 666, this divine 3-column structure also gives us:

4000 = 60 x 66.6…years; 1333 = 20 x 66.6…years ; and 444 = 6.666 x 66.6…. years

for a total of 86.666 x 66.6 years, and since 86 is the numerical value of Elohim, the 3rd and very next word after (BREShYT BRE), and since Elohim is the Name of G-d associated with the sefira (dimension) of Malchut, and since as discussed, 666 represents Zeir Anpin, we find that the 3-column structure of the divine equation not only brings the first 2/3 (Bereshit bre) of the first 3 words of the Torah together with the last 1/3 of those first 3 words (Elohim), but it couples (mates) Zeir Anpin with Malchut in the year 5778, as indicated in the Zohar would happen at the time of the final redemption.

As an aside, and keep in mind that the revealing phrase “all time” was in Devarim 4:40, the gematria sofit value of those first 3 words is 1776, as in the year of the formation of the United States and as in 1 more that the total value of the 27 letters of the Hebrew Alphabet, 1775. We’ve covered the US role in the grand scheme of things in previous articles and also President Obama’s role as our 44th President and how that relates to the 10 plagues, whose first plague has the numerical value of 44 and whose second plague interestingly enough has the numerical value of 444, which we can now relate to the final 444 year period from the birth of the Arizal to the year 5778. We only mention this because two of the 3 columns of the divine equation 444 and 1333 equate to 444 + 1332 = 1776 when the 666.666 is rounded off to 666.

And for anyone unaware, the year 5778 is the year 2018, exactly 10 years after the financial crises began in the US. And as discussed in numerous articles and at length in The Divine Calendar, the year 2018 CE corresponds numerically to the year 2018 HC, the year G-d made his Covenant with Abraham, to which the prophecies and promises of Vaetchanan relate and refer.

And for those interested, the date that Moses was trying to shorten our time frame to was 2889, or midway through King David’s life and half of 5778, but 44 x 66.6 years is 2930, only 2 years after the First Holy Temple was built. And if you recall from our article on the Tetragrammaton, it spells out quite clearly 5778 as well, with the numerical value of the Malchut aspect of the Tetragrammaton (YVD HH VV HH) being 52 and with 5778/52 = 111.11538, we see that 2889 = 26 x 111.11538. And while we wont reiterate here the significance of .11538, remember that it all harks back to the first 6 alefs of Creation, each of numerical value 111.

When discussing the 6 alefs (E) and the time-frame of 6000 years, it’s interesting that up until the portion Vaetchanan there are exactly 6000 letter Dalets, of numerical value 4 and as stated above, it is in the 4th chapter within Vaetchanan that we learn of Moses’ prophecies about the 4 exiles. And we knew to pay attention to the letters because Vaetchanan begins with the 4995th verse in the Torah and the total value of the 27 Hebrew letters, using gematria sofit, is 4995. That said, in Devarim 4:23 Moses advises us. “Be careful that you nor forget the covenant that God your Lord made with you, [Do not] make for yourself any statue image that is forbidden by God,” and in 4:24, corresponding to the value of Moshiach Ben David (424), he continues, “God your Lord is a consuming fire, a God demanding exclusive allegiance.”

Here in the same portion where we have the Shema and the line “Hear O Israel, the Lord our G-d, G-d is One” we see it clearly stated that there is One G-d and we should not be worshipping anyone else or anything else, nor any image of anyone or anything else. It’s hinted at that if we obey that simple commandment we will merit Moshiach Ben David, but if not, then in 4:25 Moses begins to tell us the prophecies what will happen to us because he knew we wouldn’t fulfill that commandment.

“When you have children and grandchildren and have been established in the land a long time, you might become decadent and make a statue of some image, committing an evil act in the eyes of God your Lord and making Him angry.” 4:26 “I call upon heaven and earth as witnesses for you today that you will then quickly perish from the land that you are crossing the Jordan to occupy. You will not remain there very long, since you will be utterly destroyed.” 4:27 “God will then scatter you among the nations and only a small number will remain among the nations to which God will lead you.” 4:28 “There you will serve gods that man have made out of wood and stone, which cannot see, hear, eat or smell.”

Through here, Moses appears to be describing the events of first century CE, when we were established in the land a long time and we were about 66.6% (2/3) of the way to 5778. It was known as a time of decadence (though not as bad as our generation) and many Israelites turned away from the One G-d commandment and began accepting the plausibility of praying to more than one god, which led to praying to images of that second god. Moses had even advised that the reason G-d didn’t let the Israelites at Sinai see Him was so they would make no images of Him with which to worship—it was that important that people worship directly. Yet as Moses foresaw, they did, and the Holy Temple was destroyed and the Israelites were scattered among the nations of the earth in small pockets. And there, also as Moses foresaw, they (we) served the men that made those idols and later more idols and more items to idolize, until we were like Abraham alone amongst the idols made by his father Terach in the final years between his birth in 1948 HC and the Covenant of the Lord 70 years later in 2018 HC.

And like those dates 3760 years ago, or 10 x 376 (the value of Shalom/peace), with the birth of Abraham in 1948 HC and the birth of Israel in 1948 CE we hear Moses’ words from Devarim 4:29 “Then you will begin to seek God your Lord, and if you pursue Him with all your heart and soul, you will eventually find Him.” 4:30 “When you are in distress and all these things have happened to you, you will finally return to you’re your Lord and obey him.” 4:31 “God your Lord is a merciful Power, and He will not abandon you or destroy you; He will not forget the oath He made upholding your father’s covenant [3760 years earlier in 2018 HC].”

Then in Devarim 4:32 Moses cryptically advises us “inquire about times” [by] “going back to” [Creation], where in the 7 words of the Torah’s first verse we found the answer 5778 spelled out for us.

But in Devarim 4:40 where we encountered both the prophetic numerical value 848 in “A long time in the land that God your Lord [is giving you for time],” and in the words “All time,” referring to the land that God our Lord is giving us for all time, which revealed to us the equation 50 x 66.6 = 3330, we also find that the full phrase “I am presenting to you today, so that He will be good to you and your children after you. Then you will endure for a long time in the land that God” has the numerical value 5777, and is only one of 13 phrases in the Torah with that value (4000+1333+444), with the number 13 being the value of ahava (love) and Echad (one) as in “G-d is One” found later in this portion.

But we jumped ahead a verse and back in Devarim 4:33-34 Moses asks, “Has any nation ever heard God speaking out of fire, as you have, and still survived? Has God ever done miracles bringing one nation out of a another nation with such tremendous miracles, signs, wonders, war, a mighty hand and outstretched arm, and terrifying phenomena, as God did for you in Egypt before your very eyes?” Yes, the 10 occurrences that Moses listed correspond to the 10 plagues figuratively, which we alluded to earlier, but remember Moses is prophesying about the future hear, the final days, so he’s connecting us to the 10 sefirot of the Tree-of-life reality of the 10 Commandments, which will shortly follow this verse in the very next chapter, and also to what G-d will do for us yet again in the final days and final 10 years leading up to the final redemption in order to bring us back into the fold.

Devarim 4:35 “You are the ones who have been shown, so that you will know that God is the Supreme Being, and there is none besides Him.” As we’ve made the point in previous articles, G-d didn’t make the plagues to impress Pharaoh; they were to awaken us.

Devarim 4:38, the prophecy continues, “He will drive away before you nations that are greater and stronger than you, so as to bring you to their lands, and give them to you as a heritage, as today.”

And then one more time Moses tells us in Devarim 4:39, “Realize it today and ponder it in your heart: God is the Supreme Being in heaven above and on the earth beneath—there is no other.” There are 5 instances within these verses of Devarim chapter 4 where a phrase has numerical value of either 2017 or 2018, and two more, making 7, if we consider 2019, the year following 5778 when the Tree-of-life reality will be in effect, beginning with the verse 4:1 “Now Israel, listen to the rules and the laws…” (Israel Shema…”

From the prophecies of chapter 4, we receive the Tree-of-life through the 10 Commandments (Utterances) in chapter 5 and then in chapter 6, we hear the words listen Israel again, especially in the first 6 words of the “Shema Israel” followed by the 42 words of the Shema’s first paragraph.

In the verse just prior to the Shema, which also begins with “listen Israel,” tying the meaning of these verses together, Moses, speaking to our generation (“children’s children”) tells us that if we remain in awe of G-d and do what was proscribed, things will go well for us in the land flowing with milk and honey as G-d, Lord of our fathers, promised us.

“Shema Israel Adonai Elohenu Adonai Echad”

“Listen, Israel, God is our Lord, God is One”

The first and last word of the famous verse, the words with enlarged final letters, Shema – Echad (ShMA EchD), add up numerically plus the 1 (kolel) to 424, Moshiach Ben David, and the enlarged letters, are Ayin and Dalet, spelling “witness” as the sages have told us, but they also have the numerical values 70 and 4 respectively, signifying the coming of Moshiach and the end of the 4th exile at the end of the 70 years from Israel’s statehood in 1948 and also the end of the 4th exile that began 1948 years earlier in 70 CE with the destruction of the Second Holy Temple.

There are innumerable secrets embedded in the Shema and in the this portion, and this article is way too long as it is, so we will only point out a few for now.

Right off the bat it’s well know that the Shema’s first paragraph is connected to the 42-Letter name of G-d, but if we observe the 5 verses that comprise the 42 words of the Shema’s first paragraph, we see that they all begin with a Vav(V) and end with a letter Caf(C), which together for Caf-Vav or 26, the numerical value of the Tetragrammaton (YHVH) and also that the first and last letters of the paragraph thus also form Caf-Vav as do the first 21 and last 21 words of the paragraph. But Vav-Caf sofit as its actually written in these 8 instances has the numerical value of 506, as in that of the first line (7 letters) of the 42-Letter Name matrix (Ana B’koach), and the word for “unconditional love” which is the point of it all.

We mentioned the splitting of the paragraph into two halves as we find that the words and word values for Brit MB or Covenant of 42 are found right in the center and initials of those first 21 words with the kolel of 1 add up to 358, Mashiach. And it is also in the very midpoint of the 42 Letters of the 42-Letter Name (Shem MB) that we find the word Brit (BRYT ), or Covenant, spelled out as well. And lets not forget that the Covenant of Abraham was called the Covenant of Halves.

Moreover it in the 4th verse of this 42-word first paragraph of the Shema that we’re told to “Bind [these words] as a sign on your hand, and let them be an emblem on your head,” which is the reason not only do the tefillin contain this paragraph of the Torah, but that there are 21 YHVH’s in the hand tefillin and 21 YHVH’s in the head tefillin for a total of 42. And this means that each of the two tefillin connects to the numerical value of 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

But what’s more, if we search out words beginning with Vav (V) and connect them to the very next word ending with Caf (C) sofit within the first paragraph of the Shema, we find 13 more V-C combinations making a total of 21 within that first paragraph (42-words) of the Shema, and thus once again 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

And this is the secret of this 45th Torah portion, Va’etchanan, to help us and to show us repeatedly how to reconnect with the 10 sefirot, the Tree-of-Life reality
Shabbat Shalom

Ezra

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outside the main frame, right before the closing