Joseph and Yesod – The Channel of Sustenance

We mentioned at the end of our last article that Joseph was Yesod, above his brother, which was why the tree-of-life proportions were reversed from what is normally presented as Leah over Rachel. So we just wanted to point out that the all-important reunion between Joseph and Jacob that completed and established the Tree-of-life on earth occurred in the 80th paragraph of the Torah, and as the Arizal explains below, 80 is the numerical value of Yesod.

Yesod is the dimension through which all the life forces (shefa) are funneled down to our world (level).  What the Torah (Bible) is doing here in these portions of Bereshit is reconstructing for us a schematic of how our world really works and the spiritual principles upon which it is based.

Yesod” is spelled: yud-samech-vav-dalet = 10 + 60 + 6 + 4 = 80

Before we quote the Ari verbatim below, please recall that our last article was all about the sevens(7).

From the teachings of Rabbi Yitzchak Luria

The seven names…are called ‘seven pearls’….

Another reason [this sefira] is called “yesod” is the following. What is written in the Zohar (II:92a, in Raya Mehemna) about the verse, “Remember the Shabbat day” (Ex. 20:8), concerning the seven names, is well-known. They are called “seven pearls”, and the Shabbat is called “Y-ah Ado-nai“.

These seven names are associated with the seven blessings of the Shabbat Standing Prayer (see third installment of parashat Tetzaveh), and that the fourth blessing of the Shabbat Standing Prayer, which is the only one that refers specifically to the Shabbat, is associated with the name Y-ah Ado-nai.

It is also known that the Shabbat is associated with yesod, which is called “the Seventh”.

Normally, we associate the Shabbat with malchut, the seventh midah. However, in the context of Zeir Anpin, malchut is not truly a separate sefira, but is called “the crown of the yesod“, associated physically with the glans of the male reproductive organ. Malchut comes into its own only as the full partzuf of Nukva. Thus, the “seventh” of the midot within Zeir Anpin – and therefore, the Shabbat as well – can still be considered to be part of yesod.

Therefore, the numerical value of “yesod” is the same as that of the names Y-ah Ado-nai.

Yesod” = 80, as above.

Y-ah Ado-nai” is spelled: yud-hei alef-dalet-nun-yud = (10 + 5) + (1 + 4 + 50 + 10) = 15 + 65 = 80.

These two names correspond to the two aspects with [yesod]: yesod [itself] and its “crown”. Yesod itself is called “Y-ah“, and its “crown” is called “Ado-nai“.

To Be Continued with the death bed End-of-Days revelations of Jacob to his sons.

The Divine Metaphor; Nuclear Fusion and the Bible.

The Zohar tells us 600,000 angels accompanied the 70 Israelites (Jacob’s family) into Egypt, and in our last article (on parsha VaYigash) we also learned from the Zohar that the chariot Joseph harnessed and rode to greet his father was of angelic (divine) origin, the same one that appeared in Ezekiel’s famous vision. In a few weeks (17 chapters or 50 paragraphs, from now), we’ll read in the Torah (parsha BeShalach) how Pharaoh sent 600 chariots chasing after the 600,000 Israelites, who had just used the 70 Angels (Triplets, Names) to split and cross the Sea of Reeds.

Let’s take a moment to examine all that.

We know that 17 is the numerical value of Tov (good) and always implies this when designated specifically in the Torah, such as Joseph’s age when he was sold by his brothers and such as the 17 good years Jacob lived in Egypt (Goshen). We also know that 50, or an interval of 50, always refers to the 50 Gates of Binah and in turn to the 50-year jubilee period.

So it can be easily inferred that this period from the entrance of Jacob and his 70 family members with their 600,000 escorting angles to their 600,000 descendants exit 210 years later was a good thing and that it relates to Binah and the jubilee counting system. And indeed, we know from the Zohar that they did overcome the negativity of Egypt and reach the 50th Gate of Binah at Mt Sinai, 210 years later. Moreover, those 210 years were exactly 4.2 jubilee years, a reference to the al-important 42-Letter Name of G-d.

210 = 4.2 Jubilee Years

This is very important to the understanding of why the Israelites were in Egypt, why we’re still in exile, and when we’re coming out of exile.

Let us note further that exactly 44 jubilee years passed from Adam to Joseph’s birth (2200 years) and the first and essence of the 10 Plagues was in Hebrew dam (DM), meaning blood, of numerical value 44, like the blood Joseph’s brothers spread on his coat that they showed Jacob.

Nevertheless, according to the Zohar, the Israelites were in Egypt for one main purpose, to recuperate the holy sparks scattered there at the shattering of the 10 disconnected vessels (sefirot/dimensions) that existed prior to the Creation of the Tree-of-life.  And so as the expanded from 70 to 600,000 they physically absorbed those sparks 600,000 and the 70 angles. Meanwhile, the 600,000 protecting angels went from 8571.428 angels per Israelite to 1, and the Sea of Reeds was in front of them and Pharaoh’s 600 chariots behind them.

In order to overcome their situation, the Israelites were forced to band together, unify, conjoin their 600,000 angels and concentrate their energy through the 70 Names.  Theses 70 Names are also called today the 72 Names, as they are comprised of the 216 letters derived from the 3 consecutive 72-letter verses in BeShalach, but of the 72 Triplets there are only 70 unique Names as emphasized by the Zohar and as we can see for ourselves.

There is to this day still only 600,000 Israelite soul roots that originated from the 70 family members, the 12 sons of Jacob, the 3 Patriarchs and Adam, and we may have to reunite once again to end this exile as our ancestors did in the first. After all, it took Ester, Morchachai and Ezra to unite our ancestors trapped in Babylon to end their 70 years of exile as well.  It stands to reason, unity amongst our souls is key.

Let’s set that aside for the moment and take a closer look at those 70 Israelites. Interestingly enough, there are an awful lot of 7’s in this story. Jacob “began his journey” by leaving Beer Sheba, the 7th Well.  He then worked 7 years for Leah, 7 years for Rachel, and 7 years for himself. Then there was Pharaoh’s dream of 7 cows emerging from the reeds, 7 more emaciated cows, 7 ears of corn, 7 more shriveled ears of corn, which were translated by Joseph to 7 good years and 7 fallow years. Jacob worked 7 years for Leah, 7 years for Rachel, and 7 years for himself.

Then on the way to Goshen, Jacob, now called Israel, “began his journey” and stopped back at Beer Sheba, the 7th Well, where God spoke to him in a night vision, very similar to the prior time when he had just left Beer Sheba and had his famous vision of the angels racing up and down the ladder. When G-d reiterates his Covenant with Jacob that He had made with Abraham and Isaac, the Torah tells us Jacob set out from Beer Sheba, “the 7th well”.

Next the Torah describes the make-up of the 70 family members and we find out that 7 are directly from Rachel, 14 from Rachel’s handmaiden, making 21 indirectly from Rachel in total, or 3 times 7. And the other 49 family members were from Leah and her handmaiden (33 and 16 respectively), or 7 times 7. We have 1 x 7 + 2 x 7 + 7 x 7 = 70.

Yup! That’s a lot of 7’s. Could it be possible that the life and journey of Jacob was about establishing Zeir Anpin, the trunk of the tree-of-Life, comprised of the 7 lower sefirot (dimensions) and their 10 sub-dimensions each, or 70? Even the 16 offspring from Leah’s handmaiden corresponded to the 16 times Beer-Sheba (the 7th Well) is mentioned in the Torah and their 49 members are almost split in a 70/30 ratio.

Nevertheless, when we apply the ration 8571.428 angels per family member, it works out to exactly 180,000 angels for Rachel’s camp and 420,000 for Leah’s camp, very interesting round numbers, especially considering that the square root of 180,000 angels is 424.26, with 424 being the numerical value if Moshiach Ben David and 26 of the Tetragrammaton (26).

Nevertheless, back to the 8571.428 angels/person. If those angels were assigned to guard the 12 directions, as explained by the Zohar (think of the edges of a cube), and each of those groups (714.28 angels) were to be split up to guard the right, left, and central columns of their particular direction, then there would be 238.095… per group. Yet another interesting number, considering that 238 is the numerical value of Rachel, and also that 1/42 = .0238095.

And yes, 238.095… is also the atomic weight of Uranium238.

Moreover, the Atomic number of Uranium238 is 92 because it has 92 Protons in its’ nucleus and also 92 electrons circling it. Since Joseph was born in 2200 HC, Jacob was 92 at his birth. And of course, the numerical value of Rachel, his beloved, and Joseph’s mother is 238.

Smelling something fishy? What about the fact that 2200 HC is the year 1560 BCE in the Gregorian calendar and the numerical value of Joseph is 156. Is this all a big Divine metaphor?

So what’s the power here? Nuclear? Nuclear Fusion? Is that the power behind the conjoining of our souls.

Mathematically, what went on here? Following the instructions of the Arizal, we simply took 600,000 and divided it by 70 and then again by 12 and again by 3, mimicking the soul route of the Israelites from Adam to the 3 Patriarchs to the 12 sons (tribes) to the 70 family members, or 600,000/2520. And what is 2520, but the year of the Exodus and revelation at Sinai, 2448, plus 72, as in the 72 Triplets (Names that were utilized to effect the final fusion.

(2448 +72) = 2520

Therefore

600,000/(2448 + 72) = 238.095 = Uranium238.

So why was Joseph’s family split into Rachel’s camp of 21 and Leah’s camp of 49? It’s because 21/49 = 3/7 = .428 and that forms the relationship of the upper 3 sefirot (dimensions) with the lower 7 sefirot. In other words, it mimics the Tree-of-Life and it was planned that the Israelites would spread along the branches of that tree.  kabbalistically, Leah is always representative of he upper levels, and Rachel of the lower ones, Malchut, but this is not what the Torah is showing us here.  Except that the Zohar confirms that Leah’s children are the real malchut, while Joseph was of Yesod of the upper worlds.

There are many more secrets here.  To be continued…

Vayetze: Sometimes One Word Says it All

What does the word Vayetze tell us?

We know that the spiritual essence of the assorted Torah parshot (portions) are found in its first verses, and sometimes in its first word.  It’s not for nothing that very high level righteous souls (tzaddikim) gave them their appropriate names, and we’ve already discussed how important a name is for us and how we can use them for our spiritual advancement. It is a spiritual tenet that the seed energy (and thus complete blueprint) for anything, whether it’s a tree or a Torah portion, is included in its beginning. Why do you think the Torah begins with the words “In the Beginning?” The 28 letters of the Torah’s first verse house the blueprint for all 5 Books.

Vayetze means “He went out,” but before we explore that, let’s see what the gematria ciphers reveal about the word, because these are the access codes to get into the more secure areas of the cosmic website address “Vayetze.”

The first verse of the Torah portion Vayetze, Bereshit 28:10, is the 784th in the Torah and 784 = 28 squared (or 28 x 28), 28 being not only the number of letters in the Torah’s first verse, but also the number most associated with the year 5778.  Indeed, there’s reason to believe that the actual date is 5778.28, as per the book, There’s Nothing Random in the Universe.

Nonetheless, the value of the first word in the verse, Vayetze (ויצא) is 107 and we know that because nothing physical is ever really lost, the true spiritual value of 107 is the sum of all the positive integers through 107, which is 5778. Moreover, the א alef in Vayetze, ויצא  is the 3778th in the Torah.

If we permute the alef in Vayetze to Yacov (jacob) and the י yud of Yacov to Vayetze, we get יויצ and אעקב, and since we know from chazal that the עקב in Yacov is the word for heel, which he was holding when he was born (the heel of Esau) and that this reflects the generation of the heel (of Adam), which is our generation, the bottommost and last one, we can now find a clue in that אעקב (עקב) adds up to 173, the small gematria value of the Shem Mem-Bet מ״ב, the 42-Letter Name of God (אנא־בכח Ana B’koach).  And the יוי now has the value of 26, that of the Tetragrammaton, which is waiting on top of the ladder (סולם) in Jacob’s famous dream 2 verses later.

There is only one paragraph in this portion, and it encompasses the entire portion, # 63 and we know that 63 is universally associated with the 2nd aspect of the Tetragrammaton (סג) (יוד־הי־ואו־הי ) of numerical value 63 and it represents the פרצוף partzuf of Binah (understanding). To a kabbalist like the Arizal that says it all, and he went on a lengthy discussion of the reasoning that Jacob had to marry Leah first and then Rachel in order to draw down the energy from Binah in the proper order, back-to-back with Jacob who represents Zeir Anpin. But you can read his commentary for yourselves. This blog is all about shedding and shining new light for you.

There is only one other portion that has a single and entire paragraph associated with it and that’s Miketz and paragraph number 77, the numerical value of מזל mazal, fortune, which Jacob finds in that portion when he interprets Pharaoh’s dream.  Seeing as there are no coincidences in the Torah, the Torah must be telling us that these two portions are connected somehow. If we add the numerical value of the word Vayetze to Yayehi the first word of each portion, plus the 2 for the kolel of the 2 words/portions, we get 107 + 31 + 2 = 140 = 63 + 77, so there is a definite connection between Jacob going out and Joseph becoming King of the world (more or less). It is the connection between Binah consciousness (understanding) and mazal.

And the point cannot be lost that both these portions begin with dreams, the two most famous in the Torah. An understanding of kabbalah and the structure of the tree-of-life reveals that Joseph is a reflection of his father, Jacob, both of them pivotal central column elements on the trunk of the tree, and that what one did reflected on the other. A few secrets about the central column structure are in order here. First, the first letters of the upper three positions on it Keter-Daat-Tiferet (associated with Jacob) add up to 424, the numerical value of Mashiach Ben David, the Messiah.  And the bottom 2 positions Yesod (associated with Joseph) – Malchut, add up to 50, representing both Binah (as in the 50 gates of Binah) and the jubilee year. Together, all 5 central column positions (sefirot/dimensions) add up to 474, the numerical value of Da’at (knowledge), the place we want to access when we go out of ourselves.

Now, while the concept, as explained by the Ari, of the jubilee year (7 X 7 +1) is embedded in both the portion vayetze and Miketz through the 7 by 7 years that Jacob toiled to earn the right to marry Leah and Rachel and through the 7 by 7 fat and lean years in the dream of paragraph 77, the YM sofit combination also has a numerical value of 610, that of מעשר  Ma’aser, tithing. This concept of tithing first comes up in this portion of Vayetze, when in Bereshit 28:20 Jacob makes a deal with God to tithe to Him if He’ll watch over him on this journey.  And so we see Jacob’s work and journey to/from לבן Laban lasted 21 years, one-tenth (1/10th) of the 210 years that the Israelites, Jacobs’ descendants, had to spend in exile in Egypt. This concept is further emphasized by Jacob’s statement that Laban reduced his wages 10 times. In a sense, Jacob’s tithe made the end of the exile possible, exactly 66.6 jubilee years before the prophesied arrival of the Mashiach in 5778.

The mention of 10 multiple times in the portion causes us to look back to the first 10 letters (seed level) of the portion and we find as before Vayetze Yaacov followed by MB (מ״ב). Interesting, because all the significant journeys in the Torah are divinely governed by the mem-bet (42). And the sum of those 10 letters plus the kolel of 10 is 341, the numerical value of the 3 Mothers (EMSh). as spelled out in the Sefer Yetzirah, whose cyclical ordinal value is 101, as in Michael (the archangel protecting Jacob), the same as the יצא in Yayetzeיצא). Thus the verse can be read Michael and Jacob journeyed. The 3 Mothers, the 3 primordial letters of creation also correspond with the 3 elements (speckled, spotted, and flecked) and in the odd story where Jacob used 3 types of branches to control nature and change his fortune, but that’s a much deeper secret for those that understand.

So how do we go out, make our own mazal? Tithing is one way and many other answers were provided in The Genesis Prayer, but one important gateway through which flows the living waters, as we’ve sited in previously posts, is hinted at in the words ויצא־יעקב Vayetze Yaacov of numerical value 107 + 182 + 1 (kolel) = 290, which is that of the Resh-Zaddi (רצ) pair at the very center of the 42-Letter name of God. It is also the launch point for Jacob’s ladder (סולם) on which the angels ascended and descended, as explained in that same post (Living waters), 2 verses later.

Jacob worked hard, made a vow to God, kept unwavering faith, and used the spiritual tools of kabbalah; in other words, he went out of his comfort zone. He stepped out of the illusion of reality, out of the illusion of being a victim, and into Binah consciousness. There’s nothing Jacob did that we can’t do today. By trusting in God and taking the initiative, we have everything we need to create our own mazal. But we must take a clue from Jacob; the first thing he did was go out. Like Jacob, we must let go of the physical illusions, take the leap of faith without looking back,and then to the hard work. Not the other way around. Don’t toil and struggle first and then ask God why the results aren’t there. Results from hard work alone only happens for those not on a spiritual path, because their results are all on the physical plane and their path goes in circles. If you’re on a spiritual journey, you need to do the steps in order and to take a clue from the Bible and all the Bible codes, you must begin your journey with the mem-bet, the 42-Letter name of God.

The 22 Letters; What’s in a Name?

What can the 22 letters themselves tell us without relaying on words or verses. Each letter has a unique energy value and thus unique numerical valuations of that energy depending on which cipher is being used to read them. And each letter has as a quasi-unique name. I say quasi, only because a few of them can be spelled different ways depending if the letter yud (Y) is included or not., and there no real right way to spell those letters because in different situations they are meant to be spelled different ways depending on whether the support of the yud, representative of the sefira of chochma, is needed. Names are very important as they define what something is and should be chosen carefully. When it pertains to Torah. like the names of the Patriarchs, the names themselves are gateways, or in an analogy consistent with modern technology, the names are cosmic web addresses, each socially networked to other names and addresses.  Together they form a giant tree with myriad branches to be explored.

For the charts below, we’ve selected the most common spellings for the half dozen names that can have multiple versions and switched to a different version when it seemed to make sense.  It’s not so much poetic license as it is trying to follow a predetermined trail by exploring the different branchings until we find the one with the choicest fruit.

As you can in the first chart, the sum of the 22 names of the 22 letters equals exactly 4242, not only a double representation of the number 42, but one that included 424, the numerical value of Mashiach Ben David.  All the possible variations came to 42** and the next most likely branch summed to 4248, one that combined 42 and 248, the numerical value of Abraham.  This particular one was further interesting because the squares of the 22 different names plus the number 42 added up to exactly 1395000 or 1000 (keter) x 1395, and 1395 is the sum of the (numerical values of the 6 Patriarchs: Abraham, Isaac, Jacob, Joseph, Moses, and Aaron.  (see chart #2).

Why would that be? Why would the names of the 22 letters link up with the names of the 6 Patriarchs. we can only speculate, but if we add the names of the 4 Matriarchs (Sarah, Rivka, Rachel and Leah), we find that the 10 together add up to 2481 or 10 x 248 (Abraham/mercy), which also happens to be the value of the sum of the names of the 5 Books of the Torah (Bereshit, Shmot, Vayikra, Bmidbar, and Devarim), or 2480. And Bmidbar (the Book of Numbers) also has the numerical value of 248.

It’s all obviously hinting at the 10 sefirot structure of the tree-of-life, of which we know that there are 22 connecting paths, making 32 in total, which brings us to chart # 3, where we utilized the sofit values for the 22 names and made one variation in the spelling of the letter vav, using the tree-of-life version without the yud this time.  And lo-and-behold, the total came to 10032, or 10000 (keter) plus 32, as in the 32 Paths of Wisdom.

Moreover, the sum of the square roots of the sofit values for the 22 names is 424.242,  which is an even clearer graphic representation of 424, Mashiach ben David and also 42, 42, 42. Now, when we subtract the value of 4242 that we found in chart #1 from 10032, we get 10032 – 4242 = 5790 and 5790 – 12 = 5778.  Why 12? There could be lots of reasons, possible to represent the 12 sons of Jacob, since all the Patriarchs were already represented, or it be that when we add the 10 for the yud we didn’t utilize with the sofit calculation, we get 12 + 10 = 22, as in the 22 letters.

So why all this circular, redundant branching, and this reinforcing of a specific structure pattern? Because it’s all a giant multidimensional matrix that constantly draws us in deeper, with each Name connecting to multiple other gateways, all capable of imparting a different set of knowledge or abilities to us.  It’s literally like leaping across the neurons of a giant mind. But whose?

Who indeed!

And why?

Because the deeper we get and the more in tune we get to this structure, the closer we get to G-d and more prepared with are for Mashiach Ben David in 5778.

Chart # 1

spelled-out

square of

letter

value

value

alef

111

12321

bet

412

169744

gimmel

73

5329

dalet

434

188356

hey

15

225

vav

22

484

zayin

67

4489

chet

408

166464

tet

419

175561

yud

20

400

caf

100

10000

lamed

74

5476

mem

80

6400

nun

106

11236

samech

120

14400

ayin

130

16900

peh

85

7225

zaddi

104

10816

koof

186

34596

resh

510

260100

shin

360

129600

tav

406

164836

Total

4242

1394958

plus:

42

1395000

Chart # 2

Abraham

248

Isaac

208

Jacob

182

Joseph

156

Moses

345

Aaron

256

1395

chart # 3

spelled-out

square root

letter

sofit value

of value

alef

831

28.82707061

bet

412

20.29778313

gimmel

73

8.544003745

dalet

434

20.83266666

hey

15

3.872983346

vav

12

3.464101615

zayin

717

26.77685568

chet

408

20.19900988

tet

419

20.46948949

yud

20

4.472135955

caf

820

28.63564213

lamed

74

8.602325267

mem

640

25.29822128

nun

756

27.49545417

samech

600

24.49489743

ayin

780

27.92848009

peh

85

9.219544457

zaddi

104

10.19803903

koof

906

30.09983389

resh

510

22.58317958

shin

1010

31.78049716

tav

406

20.14944168

Total

10032

424.242

-4242

5790

-12

5778