Chanukah: 8 Days Designed to Bring Moshiach and Light Up the 70 Nations.

Chanukah: Eight days of Miracles Designed to Bring Mashiach

dreidelThis year more than ever, we must connect with all the cosmic windows. And it can be as simple as a child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire 4 dreidelsChanukah event is designed to help us bring Moshiach. And that’s where our consciousness should be. The eight days are a cosmic event, not a celebration of a miracle that happened because it occurred during this cosmic event. The light we ignite each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). These 32 days connects to the 32 Paths of Wisdom of the Tree-of-Life, through which these various lights shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light, lasted 8 days, not cosmic window 2the other way around. As soon as the special Light of Moshiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (“lighting up eight days of Chanukah.”)

Chanukah Meditations

How to Count the 8 Days

As tasty as the jelly donuts are, the purpose of Channukah is not the joy of the celebration, but the joy of bringing Moshiach.

Even the books of the Maccabees dates the first war as 3585 HC, which coincides with the numerical value of Moshiach, which is 358.  The fight was for liberation, and so is ours today, liberating ourselves from the clutches of physicality.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever chanukiah all litbe lost; once it goes from a latent(potential) state to physical one it’s forever present in the universe, whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days of light.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358, the value of Moshiach yet again. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

cosmic window

The 44 Candles Sweeten the Judgment

How to count the candles

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood.” Blood represents the negative powers of judgment; our mission it is to sweeten that judgement and the lighting of the 44 candles are designed to help us. They nullify the kelipot before us.”

With every candle we light, we can sweeten the judgment in out lives and in the world.

As we’ll explore within the blessings, the 44 candles connect first and foremost to the regressive spelling of the higher name of G-d, Ehyeh, whose numerical value is 44, thus connecting us to Chochma and Binah;

EHYH

(E – EH – EHY – EHYH)

Counting Candles:

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah (the final night) then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

geltIn the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 candles would be metaphysically lit, and 156 = 6 X 26 with 26 being the numerical value of the Tetragrammaton (YHVH). Moreover, the Arizal explains that 78 is the value of mazal (fortune), an integral part of the lighting meditations as will be explained below, and 156 = 2 X 78.

The Arizal further explains that the eight days of Chanukah are, or end up, at the level of latkas2hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) and the 120 years of Moses, whose soul is part and parcel with that of Moshiach in every generation. Then if we add the 36 lights for the 8 Shamesh (helper candle) that we light, totals 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion. And Yosef was born in 2198 HC, exactly 3580 years before the year 5778, when Moshiach (numerical value 358) is supposed to be manifest in our world.

The Blessings

The Ignition to all the Blessings

jelly donuts2When we start the blessing with the word Baruch, we need to keep in mind that it has the numerical sofit value of 708, which is the same as that of the 42 letters of the upper Mem-Bet, which is the ineffable Name YHVH spelled out through 3 iterations. This is no coincidence as it is from this Name that the blessings flow downward through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Cosmic_RiverNachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes  from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. Moreover, a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us. A river of divine light and blessing can flow into our world if we attune ourselves to it during the blessing and candle lighting.

So the first mediation is on opening up the flowing river (Nachal) from Binah, cosmic river 2Chochma and Keter through Binah into Zeir Anpin (the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the spe;;ed-out Tetragrammaton (YVD HE VEV HE) at the level called (Mah) of numerical value 45.

This is very important

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, just like the 44 total Chanukah candles that we will physically light over the 8 days.

Together, these two intersecting Names of G-d total numerically 45 + 44 = 89, once again the value of Chanukah(ChNVCH). Please note that it’s the Names that are important, the numbers just help us understanding a little of what is going on energetically in the spiritual framework.

It’s very important we grasp this unification because as Rabbi Chaim Vital of blessed memory explains, it through this very union of the YHVH (26) and the regressive EHYH (44) that the 70 Minsters of the 70 Nations are governed and thus all that stems from it in the count of 70, such as the final 70 years from Israel becoming a nation until the advent of Moshiach consciousness throughout the world.  Through the proper lighting of the 44 candles this year we have the power to guide that process forward.

EHYHyhvh small

(E, EH EHY EHYH + YVD HE VEV HE)

45 + 44 = 89

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us at this point in the blessing to meditate on the 3 upper aspects of the Tetragrammaton (Av, Sag, Mah), which total numerically (72+63+45) = 180.

Av: (YVD HY VYV HY) = 72

Sag: (YVD HY VEV HY) = 63

Mah: (YVD HE VEV HE) = 45

= 180

tree10Any number times 10 indicates that number spreading throughout the 10 sefirot of the tree-of-life.  In this case, it’s 18 (Chai, life), and as Rabbi Chaim Vital of blessed memory explains “All Torah Light is spread by squaring,” so we see within the square root of  18: 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channukah blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David and the tree-of-life.

From the 18 words of the 13 Attributes, the phrase “Notzer Chesed L‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE (5778 HC), the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula). It is also the year (2018 HC) that G-d made His Covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and thus the 8 candles have a chnaukah lightscollective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah aspects of the YHVH to the 180 of L’hadleek Ner plus the kolel of 3 for said 3 aspects, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (“the Messiah”), which is what we should be mediating on when we recite L’hadleek Ner:

(Receiving H’Mashiach)

L’Hadleek

Ner

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on the 3 different levels (Av, Sag, and Mah)  to draw down the light properly from Binah to Malchut:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point, though, is that the 3 Names represent the 42-letter Name and 130, which anabkoach160-ksis the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add up to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

 Ner

So when we recite Ner, we want to meditate on the 42-Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the high priest and the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH – ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

chanukah oilNow for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek Ner kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Moshiach consciousness in all of us and spreading it throughout the 70 nations.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, menora 1 lightgematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) = (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle. The 9th sefira is that of Chochma, Wisdom. and the unification from above that is associated with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included, and whose name is found 546 times in the Torah.

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found gelt 2between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly (80,00025 words). It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and torah scrollnights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma Israel and mediate that we are completing the Torah as in the days of Moshiach, B”H soon.

 The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in latkasshemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-Nun root letters of the Oil they add up to 546, so we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart”

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for all the 156 metaphysical candles we light below plus 1 collective one (the kolel), another 157 are lit above, making 314 in total, and 314 is the numerical value of the Name of G-d Shadai (ShDY) and also of Mettatron.  As for the 156 candles , it’s the numerical value of Zion and as we said previously, Joseph, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day. It’s is also the point where all the divine sustenance funnels into out lives and our world. Incidentally, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers from 1 to 107 is 5778.

Moreover, if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then add 1 for the kolel, and double them for above and below, they total 2018 candles in all.  So in essence, each and every year, by fulfilling the mitzvot of lighting the Channukah candles we’re preparing for the arrival of Moshiach in the year 2018 CE (5778 HC), our inheritance.

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, geltas the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from 1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.

Science and Theology are One; Secrets of the Future Holy Temple

In our last article we discussed how both the Celsius and Fahrenheit temperature scales aligned perfectly with the specific structural design of the Future Holy Temple as laid out by Ezekiel thousands of years ago, and moreover how the Kelvin scale and the surface temperature of the planets aligned with the dates given by the tzaddikim for the final redemption.

Given that, and returning the the freezing point of water, 32 degrees Fahrenheit, we see that the major structural dimensions of the Future Holy Temple centers redundantly and concentrically on the 32 Paths of Wisdom that comprise the Tree-of-life.

As we lay out this structure for you in a 2-dimensional grid, please note that the Temple, like the Tree-of-Life, is multi- dimensional and should always be viewed that way, staring with the fact that 32 is 25, and that 32 represents the 32 edges (paths) of what is called in mathematics a 4-dimensional hypercube.

Though our modern physicists, by and large, agree with the ancient Kabbalists that the greater universe is constructed in 10 dimensions, we cannot even fathom , except mathematically, how a 4-D cube, or indeed any object would actually look.  Nevertheless, in the same way that a 3-D cube casts a 2-D shadow on our desk, a 4-D hypercube does the same in our 3-D world.  It’s by these shadows, much like Plato’s cave, that we can glimpse and maybe grasp that upper dimension.

The following illustrations are just such shadows of 4-D hypercubes on our world, and the reason we need to perceive them before getting back to the temperature scales will be clear in a moment, but keep in mind that it’s only because of light that we have shadows and thus perception in the first place.

One of the shapes that a 3-D cube casts on a flat 2-D page is a square, another is a hexagon, and likewise one of the shadows cast by our 4-D hypercube on our 3-D world is a cube itself (if you follow the outlines in the blue image). Others, include the tesseract, as in the image above (a cube within a cube), and also the double stacked cubes, which once turned on its axis, forms the exact Tree-of-Life depiction kabbalists have been elaborating on for thousands of years.

Since we have a difficult time imagining hyperspace or multiple dimensions, lets look at the simplest schematic of the Future Holy Temple’s layout, which has an outer courtyard that measures 312 x 312 cubits square, an inner courtyard centered within it that measures 100 x 100 cubits square and the Alter within that that measures 32 x 32 cubits square. There is, of course, the Holy of Holies, measuring 100 x 100 x 100, a perfect cube of 100 cubits per side that sits off to the side,  and also numerous other significant structures, but today we are concerned only with the precisely centered concentric ones.

These shadows on our world form another shape: a truncated pyramid, just like Joseph’s Pyramid that we’ve been analyzing in conjunction with the Future Holy Temple. Picture, if you will, the 32 cubit square, flat-topped Alter, widening first to 100 cubits square then to 312 cubits square

The three temperature scales align such that 0 Kelvin = -273.16 degrees Celsius, and 0 degrees Celsius = 32 degrees Fahrenheit = 273.16 Kelvins, and 273.16 = half of 546.32. Thus from 0 Kelvin to 32 degrees Fahrenheit, there are 546.32 degrees Kelvin.

This is most interesting because the number 546 is the sum of the initials of the 10 sefirot (dimensions) along the 32 Paths of the Tree-of-life.  Thus, to the kabbalists, the temperature, which after all only measures energy transference, is analogous to the Tree-of-Life.  Furthermore, 273 is thus the Tree-of-Life cleaved down the middle as described by Abraham 3700 hundred years ago in his Sefer Yetzirah, The Book of Formation.

The energetic connection between 32 and 100 goes deeper than the results on our thermometer. According to the ancient science of gematria, each of the Hebrew letters has a numerical value representing its underlying energy and when the letters spell out a word they impart their combined energy to that word and its meaning. As is well know, the Torah begins and ends with the letter Bet and Lamed, which in gematria have the numerical value together (2 +30) of 32, and 32 squared, the area of the central Alter of the Holy Temple is 1024, or in scientific notation 210, which just happens to be the exact number of different word values in the Torah, 1024.

Now, what makes this especially telling is that a hypercube in the 10th dimension, as in the 10 dimensions that most of our modern physicists believe the universe to be made up of, and as in the 10 dimensions of the tree-of-life that our ancient sages and kabbalists believe the universe to be made up of, has 1024 vertices or points (corners). So one could view (if we had such extraordinary vision) the Torah as a matrix designed in 10 dimensional space, forming a hypercube whereby each point represented a different word value of the Torah.

Now, a little more down to earth is, as we just said, the first and last letters of the Torah, Bet and Lamed, have a numerical value of 32, but they also carry an ordinal value of 14, making their complete value 46, which is that of the Hebrew word for cubit, Amah (EMH) as in the 32 cubits of the Alter.  Moreover, the letters in Amah (EMH) can be rearranged to spell Me’ah (MEH), also of numerical 46, which is the Hebrew word for 100, so both cubit and 100 occupy the same vertex (point) on that 10-D hypercube and both connect directly to the point occupied by the number 32.

Now, since envisioning this in a flat two dimensions would be shortsighted, and one of the secrets of the structure of the Future Holy Temple, is revealed by adding the 3 concentric central components of the Temple together. The base measure of the Alter cubed, 323 plus the measurement of the Inner Courtyard cubed, 1003 plus the Outer Courtyard cubed, 3123 = 31404096, which is precisely 31400000 plus 4 x 322, or 4 times the number of word values in the Torah, and thus in scientific notation 212.

The number 314 is quickly recognizable as the mathematical constant PI, but also the numerical value of the Name of G-d Shadai (ShDY) found on every mazuza, and it is also that of the Archangel Metatron, guardian of knowledge. And when you connect this intrinsic cosmic design to the proper  sequence of Holy Names, you have the flow of the Divine Life Force (the Shefa) that sustains all existence.

Moreover, 312 is just 1 of the 1024 word values in the Torah, but individual words with the value 312 are found 128 times in the Torah and that is 32 x 4 times—probably not a coincidence, right?  Also, the 312th word value in the Torah is 314, also found 128 or 4 x 32 times in the Torah.

The Torah and divine structure of the universe is nothing if not awe-inspiring.  And the Future Holy Temple will be our bridge between the Tree-of-Life and our limited world of illusions.

The 8th Day of Chanukah; All the Lights are Lit.

The 8th Day of Chanukah; All the Lights are Lit.

Today is the 8th day of Chanukah, Zot Hanukkah, and the Zohar advises us that whenever we see the word Zot in the Torah, it’s a connection to the end of days, the finale redemption, which we know is really just the beginning or the Tree-of-life reality. Today is the day, all 44 physical lights are lit and blood (DM of value 44) of the judgments (m’damei of value 89, same as Chanukah) are removed. It’s also when all 156 lower spiritual lights are lit, connection us to Zion(of value 156), the point above Jerusalem where all the spiritual energy enters our world, the point also vaguely concealed in the middle of the last (malchut) line of the Ana B’koach (42-letter Name).  It’s also the day when ALL 314 (upper and lower) spiritual lights are revealed connecting us Metatron (314), who opens the gates for us this day. (See Chanukah meditations for how the candles lights remain lit and thus sum to these numbers)

It’s no coincidence the numerical value 156 is found 107 times in the Tanakh, as the sum of all the integers through 107 is 5778, the date given by the tzaddikim for the advent of the tree-of-life reality in our world.

We’ve just finished reading the 8 days of the special Chankuah Torah portions about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach.

That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (the evil inclination) and 359 is also Mashiach in Aramaic, the language of the Zohar.

It’s common that the numerical values represent of the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. So adding them up, reveals that (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence, as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life, the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile.

The value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Nevertheless, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42, and since the spiritual tenet that nothing is ever lost is repeated over and over again within the concept of the Chanukah light, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2, etc all the way through energy level 42.

As you recall, the Chanukah reading consists of 89 plus 4, or 93 verses, another allusion to 903. Moreover, the word Shekel is repeated 26 times during in the 93 verses of the full reading and is 26 the value of the Tetragrammaton (YHVH).

Furthermore, the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value), including the kolel, of 1000, which, as stated above is also representative of keter.

Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable, or unimaginable to be more accurate.

As for the date for the arrival of Moshaich, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%.

2008 CE would be, of course, 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much more concrete evidence that ties the sacrifices much more precisely to this very specific date.

For example, there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices.  Their average value 5778 , as in the year 5778 HC (2018 CE).

Shekel B’Shekel H’Kodesh

((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).

Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

As Volker just revealed to us in the comments to one of our recent blogs the number of verses in the Torah (5845) = the number of days in 16 years or (16 x 365.25 + 1) thus we have yet another deep connection between the Torah and 5778.

Could it be that we are to count 16 years from 9/11/01?

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses, or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. (See Nothing is Random in the Universe for detailed 2019 connection)

And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 42 (1 + 6 = 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another (16 + 41) = 57 times are specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

42 Times the Sacrifices Connect to 2017-2018-2019

(5778-5779)

and

57 More Times the Sacrifices Connect to5778 (2018)

shekel b’shekel h’kodesh

Let me be clear: There is no statistical possibility that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).

Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, yet another allusion to the mem-bet (42-Letter Name) as described above.

What’s the message?

We now know what to connect to on Chanukah and as we light the candles, but it may be that we’ll have to make sacrifices. But is that a strange concept?  As we’re about to write about the Erev Rav, is would anyone not be willing to make sacrifice to bring Mashiach (the Messiah) and the Tree-of-life reality, and live a life with limitations.

By the way, the 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, “say the 42″) corresponds to the 4 exiles. And at the end of the 4th exile, we must indeed make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well.

Not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.

Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Happy Chanukah to All!

Chanukah Sameach!

Ezra

Creation by Design; Renewed Every year.

As we complete the 22 days of the holidays and reestablish the relationship between the Zeir Anpin and Malchut (Heaven and Earth so to speak) for another year, we read once again the story of Creation. Before even finishing the holiday, just after we finish the 7th hakifot (encircling) with the lulov and doing the 7 hakifot with the Torah, both associated with Zeir Anpin, we read the first 32 verses of Creation, the verses that establish the 7 days of Creation.  This is of design, not convenience.

The 32 verses of Creation, as well established by Chazal, connect to the 32 Paths of Wisdom, the Tree-of-Life. And as we explained in a previous post, similarly the ordinal value of the word Lulov, which is 32, does as well, and moreover, they both connect to the Alter at the center of the Third Temple, which measures 32 x 32 cubits.

What was not previously explained was that the 6 verses in which each of the first 6 days were completed in, thus establishing the 6 sefirot (dimensions) of Zeir Anpin, are the verses #5, 8, 13, 19, 23, and 31 of the Torah’s first chapter. The numbers 5 + 8 +13 + 19+ 23 + 31 = 99 and in the 1st verse of the 2nd chapter G-d completed Creating Heavean and Earth, plus 99 + 1 = 100, a level of perfection kabbalistically speaking, but also the square of 10 (sefirot) and the complete value of the word Lulov, (68 + 32 = 100), and also the measure of the inner courtyard surrounding the Alter at the center of the Future Holy Temple, 100 x 100 cubits.

This also corresponds to the sum of the ordinal values of the first 10 letters of the Torah (BREShYT BRE E) “In the beginning was created Alef:” 2+20+1+21+10+22+2+2+1+1 = 100, once again perfection and the square of the 10 sefirot.  And it should be noted that teh composite value of the letter Alef is 32, which is why it’s associated with the Tree-of-life.

As we said, when we complete the 7th day, Malchut, firmly establishing the 7 sefirot and 7 days of Creation in the 1st verse of the 2nd chapter, we have a total value of the verses as 100 which corresponds to the 100 blowings of the shofar on Rosh Hashannah that began the Holiday process 22 days ago.

This is all by design to reestablish our connection to the Tree-of-Life EVERY year, every year through the period of the Third Temple, which according to the prophecy of the tzaddikim should happen in about 7 years from now (around 5778).

Please note that 5778 is 66.6 jubilee years from the reception of the Torah at Sinai in 2448, and we mention this because as was explained in book The Genesis Prayer the number 5913 is also derived from a beautiful equation based on the 7 days of Creation and the kabbalistic principal that energy is never lost.

Before we get into the equation please note that in the 6 days of Creation there are 66 times the letter combination for the word “sea” appears (YM) of numerical value 50, the same as the length of the jubilee year, 50 years.  According to chazal, whenever we see the combination (YM) as in Elohim (ELHYM) it represents the sefira of Binah (understanding).

And as for Elohim (ELHYM) it is found 32 times in those same verses of the 6 Days of Creation. Whether it’s the lulov, or the Torah or the Alter in the Future Holy Temple, we’re tapping into the Tree-of-Life , and drawing the light (energy) from Binah through the 6 dimensions of Zeir Anpin into the 7th, Malchut, the world of matter and limitation.

Abraham, the Patriarch, taught us in his Sefer Yetzirah several thousand years ago that 7 factorial is 7 x 6 x 5 x 4 x 3 x 2 x 1 = 5040, and when we apply that to 6 factorial and again for each of the 7 days of Creation and then add them together, we get (5040 + 720 + 120 + 24 + 6+ 2 + 1) = 5913 and even more significant, we know that the 10 Commandments and thus the 2nd opportunity of the Tree-of-Life reality was received on Shavuot 2448, or the exact Western date 5/9/1313 BCE (some say 5/9/1312 BCE, but it’s still 5/9/13).

Of further note is that 7 factorial and 6 factorial together total 5760 and (5 and 4 factorial) = 144 and (5 and 4 and 3 and 1 factorial = 151.  So, while 5760 is the year 2000 CE, the spiritual cleaning bath, or mikve has the numerical value of 151 (same as the higher name of G-d, Ehyeh) and it contains 40 seah each of 144 eggs, for a total volume of 5760 eggs, as prescribed by chazal.  It was based on this calculation for the mikve and divine inspiration that Rav Abraham Azulai of blessed memory, prophesied that the  Geula/Moshiach  process would begin in 5760 (2000 CE) and this period of Oy and Ashray could conceivably last for the 18 years until 5778 as fits the other prophecies, especially since the square root of 18 is 4.24, the numerical value of Moshiach Ben David.

Everything is by design.