Chanukah: 8 Days Designed to Bring Moshiach and Light Up the 70 Nations.

Chanukah: Eight days of Miracles Designed to Bring Mashiach

dreidelThis year more than ever, we must connect with all the cosmic windows. And it can be as simple as a child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire 4 dreidelsChanukah event is designed to help us bring Moshiach. And that’s where our consciousness should be. The eight days are a cosmic event, not a celebration of a miracle that happened because it occurred during this cosmic event. The light we ignite each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). These 32 days connects to the 32 Paths of Wisdom of the Tree-of-Life, through which these various lights shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light, lasted 8 days, not cosmic window 2the other way around. As soon as the special Light of Moshiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (“lighting up eight days of Chanukah.”)

Chanukah Meditations

How to Count the 8 Days

As tasty as the jelly donuts are, the purpose of Channukah is not the joy of the celebration, but the joy of bringing Moshiach.

Even the books of the Maccabees dates the first war as 3585 HC, which coincides with the numerical value of Moshiach, which is 358.  The fight was for liberation, and so is ours today, liberating ourselves from the clutches of physicality.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever chanukiah all litbe lost; once it goes from a latent(potential) state to physical one it’s forever present in the universe, whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days of light.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358, the value of Moshiach yet again. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

cosmic window

The 44 Candles Sweeten the Judgment

How to count the candles

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood.” Blood represents the negative powers of judgment; our mission it is to sweeten that judgement and the lighting of the 44 candles are designed to help us. They nullify the kelipot before us.”

With every candle we light, we can sweeten the judgment in out lives and in the world.

As we’ll explore within the blessings, the 44 candles connect first and foremost to the regressive spelling of the higher name of G-d, Ehyeh, whose numerical value is 44, thus connecting us to Chochma and Binah;

EHYH

(E – EH – EHY – EHYH)

Counting Candles:

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah (the final night) then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

geltIn the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 candles would be metaphysically lit, and 156 = 6 X 26 with 26 being the numerical value of the Tetragrammaton (YHVH). Moreover, the Arizal explains that 78 is the value of mazal (fortune), an integral part of the lighting meditations as will be explained below, and 156 = 2 X 78.

The Arizal further explains that the eight days of Chanukah are, or end up, at the level of latkas2hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) and the 120 years of Moses, whose soul is part and parcel with that of Moshiach in every generation. Then if we add the 36 lights for the 8 Shamesh (helper candle) that we light, totals 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion. And Yosef was born in 2198 HC, exactly 3580 years before the year 5778, when Moshiach (numerical value 358) is supposed to be manifest in our world.

The Blessings

The Ignition to all the Blessings

jelly donuts2When we start the blessing with the word Baruch, we need to keep in mind that it has the numerical sofit value of 708, which is the same as that of the 42 letters of the upper Mem-Bet, which is the ineffable Name YHVH spelled out through 3 iterations. This is no coincidence as it is from this Name that the blessings flow downward through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Cosmic_RiverNachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes  from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. Moreover, a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us. A river of divine light and blessing can flow into our world if we attune ourselves to it during the blessing and candle lighting.

So the first mediation is on opening up the flowing river (Nachal) from Binah, cosmic river 2Chochma and Keter through Binah into Zeir Anpin (the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the spe;;ed-out Tetragrammaton (YVD HE VEV HE) at the level called (Mah) of numerical value 45.

This is very important

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, just like the 44 total Chanukah candles that we will physically light over the 8 days.

Together, these two intersecting Names of G-d total numerically 45 + 44 = 89, once again the value of Chanukah(ChNVCH). Please note that it’s the Names that are important, the numbers just help us understanding a little of what is going on energetically in the spiritual framework.

It’s very important we grasp this unification because as Rabbi Chaim Vital of blessed memory explains, it through this very union of the YHVH (26) and the regressive EHYH (44) that the 70 Minsters of the 70 Nations are governed and thus all that stems from it in the count of 70, such as the final 70 years from Israel becoming a nation until the advent of Moshiach consciousness throughout the world.  Through the proper lighting of the 44 candles this year we have the power to guide that process forward.

EHYHyhvh small

(E, EH EHY EHYH + YVD HE VEV HE)

45 + 44 = 89

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us at this point in the blessing to meditate on the 3 upper aspects of the Tetragrammaton (Av, Sag, Mah), which total numerically (72+63+45) = 180.

Av: (YVD HY VYV HY) = 72

Sag: (YVD HY VEV HY) = 63

Mah: (YVD HE VEV HE) = 45

= 180

tree10Any number times 10 indicates that number spreading throughout the 10 sefirot of the tree-of-life.  In this case, it’s 18 (Chai, life), and as Rabbi Chaim Vital of blessed memory explains “All Torah Light is spread by squaring,” so we see within the square root of  18: 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channukah blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David and the tree-of-life.

From the 18 words of the 13 Attributes, the phrase “Notzer Chesed L‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE (5778 HC), the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula). It is also the year (2018 HC) that G-d made His Covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and thus the 8 candles have a chnaukah lightscollective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah aspects of the YHVH to the 180 of L’hadleek Ner plus the kolel of 3 for said 3 aspects, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (“the Messiah”), which is what we should be mediating on when we recite L’hadleek Ner:

(Receiving H’Mashiach)

L’Hadleek

Ner

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on the 3 different levels (Av, Sag, and Mah)  to draw down the light properly from Binah to Malchut:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point, though, is that the 3 Names represent the 42-letter Name and 130, which anabkoach160-ksis the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add up to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

 Ner

So when we recite Ner, we want to meditate on the 42-Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the high priest and the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH – ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

chanukah oilNow for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek Ner kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Moshiach consciousness in all of us and spreading it throughout the 70 nations.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, menora 1 lightgematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) = (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle. The 9th sefira is that of Chochma, Wisdom. and the unification from above that is associated with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included, and whose name is found 546 times in the Torah.

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found gelt 2between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly (80,00025 words). It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and torah scrollnights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma Israel and mediate that we are completing the Torah as in the days of Moshiach, B”H soon.

 The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in latkasshemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-Nun root letters of the Oil they add up to 546, so we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart”

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for all the 156 metaphysical candles we light below plus 1 collective one (the kolel), another 157 are lit above, making 314 in total, and 314 is the numerical value of the Name of G-d Shadai (ShDY) and also of Mettatron.  As for the 156 candles , it’s the numerical value of Zion and as we said previously, Joseph, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day. It’s is also the point where all the divine sustenance funnels into out lives and our world. Incidentally, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers from 1 to 107 is 5778.

Moreover, if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then add 1 for the kolel, and double them for above and below, they total 2018 candles in all.  So in essence, each and every year, by fulfilling the mitzvot of lighting the Channukah candles we’re preparing for the arrival of Moshiach in the year 2018 CE (5778 HC), our inheritance.

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, geltas the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from 1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.

How Far is it From Jerusalem To Zion?

Where is Jerusalem? What is Zion? How can the distance to the final redemption be measured? How far away is it? The Torah and Zohar have all the answers.

First, we have to understand what and where is Zion, so let’s turn to Rabbi Shimon bar Yochai and the Zohar and the commentary by Rav Yehuda Halevi Ashlag of blessed memory(Hasulam):

32. Acharei Mot : 28. As is done below so is done above
Verse 175. “We have learned that when the Holy One, blessed be He, wanted to create the lower world, He made it all similar to the upper. He made Jerusalem the center of the entire earth, and one place above it called Zion, WHOSE SECRET IS YESOD. It receives blessings from this place. Through this place of Zion, the earth started to be built, and through it the world was built. This is what the verse says, “El Elohim, Hashem, has spoken, and called the earth from the rising of the sun to the going down thereof” (Tehilim 50:1). From which place? “Out of Zion, the perfection of beauty, Elohim has shown forth” (Ibid. 2), meaning Elohim did appear from Zion, which is the ultimate beauty of the world. Come and see that Jerusalem, WHICH IS MALCHUT, was blessed only from Zion, WHICH IS YESOD, and Zion WAS BLESSED from above, MEANING ZEIR ANPIN. Everything is one, one bonded into one, AS ZEIR ANPIN AND MALCHUT, THE SECRET OF ONE ON ONE, ARE JOINED BY ZION.”

29. Shmini : 2. Zion and Jerusalem
Verse 11. “Rabbi Pinchas opened the discussion with the verse: “Hashem shall bless you out of Zion and you shall see the good of Jerusalem” (Tehilim 128:5). AND HE ASKS: Why “out of Zion”? HE ANSWERS: Because FROM ZION, WHICH IS THE YESOD OF MALCHUT, all blessings come out to all, as it is written: “For there Hashem has commanded the blessings, even eternal life” (Tehilim 133:3). Hence, “Hashem shall bless you out of Zion,” since from there blessings emanate to everything. “And you shall see the good of Jerusalem.” For the sake of Zion, Jerusalem – WHICH IS MALCHUT – is blessed, BECAUSE ZION IS THE YESOD OF MALCHUT and Mercy rests there. When Jerusalem is blessed, all the people are blessed.”

We can understand from these and many other references to Zion in the Zohar that Zion is a spiritual place, a point above the physical Jerusalem, which is manifest in Malchut. In terms of the tree-of-life, Zion is Yesod of Malchut.  There are 10 Major sefirot (dimensions) in the Tree-of-life and each are subdivided into 10 similar ones, thus 10 x 10 sefirot.  The bottom most (the 100th one) is Malchut which just receives from the others and the one on the scale just above it (say the 99th one), is Yesod of Malchut. It is from this point that all the light (energy, life-force) from all the others gets channeled through. This is Zion.

The further removed we are from Zion, the further away we are from purity and from the life-sustaining light. We need to know how far we have to climb for Malchut of Malchut to join with Yesod of Malchut to become one with the Light, with G-d, with the Tree-of-life reality. That answer was given to us by the Torah.

From Jerusalem (M’Yerushalem, MYRVShLYM) To Zion (B‘TzYVN). The prefixes, “From” and “To,” “Mem” and “Bet,” are the designated letters  (MB) that add up to 42, and that the Torah uses to initialize all spiritual journeys, including all 42 times that the Israelites journeyed in their 40-year trek from exile to the Promised Land.

These letters (MB) are also representative of the Shem Mem-Bet, the 42-Letter Name of G-d, that is Zeir Anpin and where we can find Zion hidden in Yesod of Malchut.  If you will, please notice that in the center of the last line of the 42-Letter Name matrix are the letters Vav-Tzadi-Yud, preceded by the letter Koof which is composed of a Caf or Resh and a final (sofit) letter Nun. Thus we have the letters Tzadi-YudVav-Nun sofit which spells TzYVN (ZION).

This is not coincidence; it is a gateway, but being that as it may, how to we go from Jerusalem to Zion, in order to receive all the blessings of the final redemption.

So the question must first be how do we measure spiritual distance? We can’t use a tape measure because there isn’t a rope, not even an invisible one that stretches from one dimension to the next. The only thing that spans that distance is energy, and the only way to measure this energy is with gematria, for in spirituality distance is measured by similarity of form and that is what gematria reads, how similar or dissimilar an objects energy is.

When we add up the gematria value of “From Jerusalem (M’Yerushalim, MYRVShLYM) To Zion (BTzYVN)” we get 2017, or maybe 2018 with the Kolel, given that Abraham’s journey and thus the entire Israelite and monotheistic journey began in 2018 HC at paragraph 42 in the Torah.

So how close are we?

The events predicted by Rabbi Shimon bar Yochai in the Zohar are being played out including the revelations of kabbalah and the secrets of the Ana B’koach, the 42-Letter Name, the 70 years of Israel being a Nation, the role of the secret Rome, and more…

Well, what else has followed our society’s spiritual journey lately?

The attack in Mombasa on Nov 28th, 2002; the earthquake in Bam, Iran on Dec 26th 2003; the Tsunami (mabul) off the coast of Meulaboh, Indonesia on Dec 26th 2004; the attack on/in Mumbai on Nov 26th 2008;  Bernie Madoff on Dec 11th, 2008; the massive blackbird kill on Jan 1, 2011 (1/1/11) at Beebee, Arkansas; Mubarak’s downfall on Jan 26th, 2011 and ultimate ouster on the hillula of Moshe Rabbeinu, Feb 11th, 2011. Of course, there is President Obama, and now the Muslim Brotherhood.

As for the 11’s, they could relate to the 11 sefirot, etc, but 26 is definitely the numerical value of the Tetragrammaton (YHVH).  And some would say that the ultimate 11 was on 9/11/01 with the attach on the Borough of Manhattan.  In our on-going series on the 10 Commandments, we’ll soon see how this all ties together.

Don’t see the connection? Need a divine oracle? Seeing as this week’s Torah portion was Tetzaveh, how about using the high Priest’s Breastplate and garments, the Choshen and the Urim and Tumim. No, it’s true they are no longer available to us but they did house and rely on the divine power of the Shem Mem-Bet (42-Letter Name) that is still very much available to us. And while the numerical value of Choshen is 358, the same as Moshiach (Messiah), the numerical value (gematria complete sofit) of the Urim and the Tumim (HEVRYM V’HTMYM) with the kolel is 2018 yet again.

Thus even without its presence today, we can understand the chazal’s explanation that the understanding of the Shem Mem-Bet with bring about the geula (final redemption) and Rav Yehuda Ashlag of blessed memory’s explanation that the Moshiach will be manifest in 2018 (5778).

The distance shortens everyday. Are we ready? Remember, 3330 years ago, the distance narrowed to zero, but we weren’t ready. Are we ready today?

Shavua Tov

Ezra

For Crying out Loud.

For those of you who have already read the blog (Why are You Crying Out to Me?) on the tools G-d gave to Moses with which to split the Red Sea (Endless Sea,) which were hinted at the the 9 letter phrase Ma Titzak Elai (Why are you crying out to me?), we’ve updated it somewhat, including the paragraphs below that further emphasize the importance of the concealed 5 allusions to the 42-Letter Name (Shem Mem-Bet/Ana B’koach) within the 72 Names of G-d, which we knew from the Zohar were critical in splitting the waters.

The 5 select Names of the 72 Names that correspond to the 5 letters of Elohim in Mah Titzak ELai (MH TZAK ELY) and that contain the letters Mem-Bet (MB), representing the 42-Letter Name, are: the 14th, MBH; the 55th, MBH; the 61st, VMB; the 65th, DMB; and the 70th of the 72, YBM.

And Moses saw himself. The numerical value of those 5 Names is 240 and their ordinal value of the 15 letters in the 5 Names is 105, so that 240 + 105 = 345, the numerical value of the Name Moses (Moshe, MShH), the same as the 5th of the 72 names, MHSh.

The 5 Names are the 5 pronged crown of the 72 Names. They contain the 5 Mem-Bets along with the initials of Yehuda (YHDVH). And within Yehuda (YHDVH), the Tetragrammaton (YHVH). And from Yehuda descended King David (David H’Melech) and thus Mashiach Ben David, whose arrival we hope to bring about through the proper understanding of these Names and the splitting of our own Red Seas. And as noted previously, the exact name Yehuda (YHDVH) is found 42 times in the Torah, further strengthening its connection to the Shem Mem-Bet (the 42-letter Name).

Now, Yehuda (YHDVH) has the numerical value of 30, so the 42 Yehudas = 30 x 42 = 1260, and it just so happens that, as we’ve noted in a previous blog and as is explained in The Divine Calendar, the sum of all the ages of all 26 generations in the lineage of Adam through Moses, is 12600. Thus in utilizing these 5 Names, Moses was calling upon the power of all the Patriarchs and tzaddkim in his lineage.

In Shmot 15:6 during the “Song of the Sea” and alluding to Joseph of numerical value 156, it says “Your right, Hashem, is glorious in power; Your right hand, Hashem, has dashed the enemy in pieces.” The Zohar explains that the hand refers to the 5 fingers/sefirot (Chesed, Gevurah, Tiferet, Netzach and Hod) and Joseph corresponds to Yesod, completing the 6 sefirot/dimensions of Zeir Anpin, hinted at in the phrase Ma Titzak Elai (Why are you crying our to me?).

Moses is yesod of Da’at, Joseph is yesod of Zeir Anpin, and Yehuda is Malchut.  It took the power of all three, all three components of (Moshaich) aligned in the central column, the spine (trunk) of the tree-of-life to defeat all the supernal ministers of Egypt (darkness) allied against the Israelites.

It was indeed a monumental task, overcoming all the doubts and illusions, internal and external. We face no less a task today, and without the physical Moses to be our channel we need to draw upon all the same strengths that he did, until we can make room in our hearts, minds, and lives for Moshiach.

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Why Are You Crying Out to Me?

The Book of Exodus in Hebrew is Shmot, Names, and that’s really all we need to know. In Shmot 14:15 G-d replies, “Why are you crying out to me? Mah Titzak Elai (MH TZAK ELY)?”

That’s what G-d replied to Moses and the Israelites when they stood at edge of the Endless Sea (Yam Sof) with the 600 Egyptian chariots at their backs. Not a very compassionate response, as would appear on the surface. Yet somehow Moses knew exactly what he was being told and what to do because moments later the sea split about and the Israelites were saved. So let’s see what G-d really said.

Mah Titzak Elai (MH TZAK ELY)?

To begin with the 4 letter word TZAK splits in two the Name ELHYM, Elohim, much as G-d split the Red Sea in two. All of a sudden, things are starting to make some sense, since Elohim is the Name of G-d that represents nature, or the natural cause and effect world where our actions cause a chain reaction of events and where once G-d sets things in motion, He doesn’t intervene, giving man the sense that he’s in control to a certain extent. This is the G-d that Pharaoh recognized, not YHVH or EHYH that Moses knew.

And certainly, Moses knew that the Mah in Mah Titzak Elai referred to the Tetragrammaton YHVH at the level of Mah, zeir anpin, and that this is the level the Israelites needed to be thinking in to outwit them.

And reinforcing that are the initials of Mah Titzak Elai (MH TZAK ELY) which spell Emet (EMT), truth, which is known to represent Torah, Tiferet (Zeir Anpin), and the 42 Letter Name, which begins with E (alef), ends in T (tav) an has 40 letters in between.

We know from the Zohar that Moses was given 173 keys to Heaven, and Heaven is Zeir Anpin and that the Shem Mem-Bet (42-Letter Name matrix) is both Zeir Anpin and can control it, and that the small gematria value of the 42 Letters is 173, so we know Moses knew all about the Name engraved on his staff and how to use all the letter combinations on it. So let’s look at that Name for a moment and see what Moses saw in his hands:

ZTY GBE

NTtSh ARK

ShCY DGN

GTZ RTtB

ANTt BKCh

KTzP LGY

TYZ VKSh

The very last column of the 42-letter matrix has all 4 letters of Titzak (TZAK) in it, and the full sofit value of this column is 2480, the same as the sum of the 5 Names of the 5 Books of Moses, or 10 x 248, the gematria value of Abraham and also of Rachum (compassion/mercy).

And the 3 letters not utilized, Shin (Sh), nun(N), and gimmel (G), the 3 letters of Goshen (GoshNah, GShNH), where the Israelites lived while in Egypt, and when we add 5 (corresponding to the letter hey, H) for the 5 letters in Elohim we get both the full name (GoshNah, GShNH) which as we’ve pointed out in a previous blog adds up to 358, Moshiach, and to the 4 letters on the Channukah dreidel.

But what Moses also saw as he looked at the first 2 lines in the 42 letter Names was:

ZTY GBE

NTtSh ARK

He saw the word TZAK spelled out before him with an added Resh (R) in between. And he knew not only knew that Resh (R) has the numerical value of 200, as in the simple progressive iteration of the Name Elohim (E, EL, ELH, ELHY, ELHYM), but there were 9 letters in G-d question Mah Titzak Alai? And there are 9 letters through EBG YTZ KRA, with the remaining 5 letters adding up to 216 as in the 216 letters of the 72 Names (triplets) that were also engraved on Moses’ staff and that according to the Zohar he called upon to help split the endless sea.

Before we explore what else Moses saw in G-d’s words, we should note that we can be sure Moses made these self-same connections because according to the Arizal, the 4th plague, the horde (Arov) corresponding to the sefira of Netzach (Victory) has the numerical value of 272 and is similarly broken down to the same iteration of Elohim (200) and to 72, in order to overcome the evil at that level.

And that it is no coincidence that the 72 Names (triplets) are derived from combining the three 72 letter consecutive verses found 4 verses after G-d’s reply to Moses in Exodus 14:19-21 or that 14+14+14 = 42 either. Or that these are the very 3 verses that describe the actual splitting.

Nevertheless, Moses, who insisted Joseph’s bones be at his side would have also known that through the end of the Book of Genesis the Name Elohim was mentioned 156 times, corresponding to the numerical value of Joseph, leaving 72 more times through the end of the Torah, including 42 times between Genesis and Deuteronomy, the Book he scribed himself, for a total of 228 times, corresponding to the numerical value of Etz Chaim, the Tree-of-Life, and of baruch, blessed.

So there we have 3 of the 4 elements Moses used to split the sea all neatly laid out for him by G-d, just as it is today for us: Joseph bones (or righteousness), the 72 Names and the 42-Letter Name. And the 4th element is also hidden within this Elohim schematic.

Since the 42 Elohims are contained within the 72 Elohims after Genesis and Joseph, we are not only left with 30 in Deuteronomy (Mose’s portion so to speak), but we’re given a hint to look within the 72 Names for the Mem-Bet (42-Letter Name).

And sure enough 5 (corresponding to the 5 letters of Elohim) of the 72 Names contain the letters Mem-Bet (MB): the 14th, MBH; the 55th, MBH; the 61st, VMB; the 65th, DMB; and the 70th, YBM. And this tells us a lot.

The value of the 5 names together is 240, that of Amelak (the endless scourge of the Jews) and the numerical value of the word doubt, which is exactly what the Israelites needed to overcome to reality the state of the tree-of-life reality necessary to split the sea. The 4th element was certainty. Not only did they, and do we, need the tools and the knowledge how to use them, but the certainty that they will work for us, that the Red Seas and obstacles in our lives are just illusions waiting for us to see beyond.

Moreover, the 5 letters in the 5 Names MBH, MBH, VMB, DMB; and YBM that were included with the MB’s, spelled YHVDH (Yehuda) of numerical value 30, as in the 30 times Elohim is mentioned in the 5th Book, the Book associated with the sefira (dimension) of malchut (kingdom) and manifestation, and the 42 times the simple name YHVDH (Yehuda), also associated with Malchut and manifestation, appears in the Torah.

So when G-d answered him “Don’t cry out to me” He was telling Moses that you have all the tools in your hands to do it yourself and Moses knew what he needed to do to manifest the tree-of-life reality and split the endless sea when he followed G-d Subsequent instruction to stretch out his staff over the sea.

And if we could see all that Moses saw, we’d also see that he knew he could use the first 9 letters of the 42-letter (Shem Mem-Bet, Ana B’koach) in a novel way (as illustrated and explained in depth in The Genesis Prayer) to create that split by dividing the number 9 by the small gematria version of those 9 letters = 9/.123049027 = 73.141595779 = 70 + PI (the mathematical constant that defines the physical structure of the 3 dimensions, by bending straight lines into circles), with the number 70 corresponding to the 70 branches of the tree-of-life.

And if you think this is preposterous, you really need to read There’s Nothing Random about the Universe; but nevertheless, note that the 5 location of those 5 Mem-Bet Names within the 72 Names (14, 55, 61, 65 and 70) add up to 265, which, as described in that book and in The Divine Calendar, is the 3rd triplet in Pi: 314159265358; the 4th triplet being 358, Mashiach; the 1st being 314, Shadai, the 2nd being the small gematria value of the 42-letters of the upper 42-Letter Name. Moreover, the sum of the two middle triplets is 159+265=424, the numerical value of Mashiach Ben David.

And as you ponder the endless sea (Ym Sof) that begins with 3.1415..keep in mind the 3 verses of 72 letters and that G-d’s encrypted reply to Moses and the Israelites was found in Shmot 14:15.

And the 5 Names within the 72 tie into Joseph’s bones as well.

If we multiply the numerical values of each of the 5 Mem-Bet Names within the 72 Names by their ordinal location within the 72 Names and take the square root of their sum, we get 113.1415… = 110 + Pi, in other words a reference to the 110 years of Joseph’s Life and the mathematical constant Pi again, and actually to G-d’s powerful 3 words at Shmot 14:15.

Num Value Ordinal Location Val X Ord Loc

47

14

658

47

55

2585

48

61

2928

46

65

2990

52

70

3640

240

265

12801

square root:

113.1415043

Moreover, the sum of those 5 names with their ordinal place within the 72 Names was 240+265 = 505, the numerical value of Sarah, the Matriarch, which Moses knew and which we’ve previously have shown in other blogs to be connected to H’Moshiach (the Messiah).

And Moses saw himself.  The numerical value of those 5 Names is 240 and their ordinal value of the 15 letters in the 5 Names is 105, so that 240 + 105 = 345, the numerical value of the Name Moses (Moshe, MShH), the same as the 5th of the 72 names, MHSh.

The 5 names are the 5 pronged crown of the 72, containing the 5 Mem-Bets and within Yehuda (YHDVH), the Tetragrammaton (YHVH).  And from Yehuda descended King David (David H’Melech) and thus Mashiach Ben David, whose arrival we hope to bring about through the proper understanding of these Names and the splitting of our own Red Seas.

In Shmot 15:6 during the “Song of the Sea” and alluding to Joseph of numerical value 156, it says “Your right, Hashem, is glorious in power; Your right hand, Hashem, has dashed the enemy in pieces.” The Zohar explains that the hand refers to the 5 fingers/sefirot (Chesed, Gevurah, Tiferet, Netzach and Hod) and Joseph corresponds to Yesod, completing the 6 sefirot/dimensions of Zeir Anpin, hinted at in the phrase Ma Titzak Elai (Why are you crying our to me?)

But, hey, that’s just what Moses saw, why should we want to see the same thing?

Because when we find ourselves crying out to Heaven and to G-d, and he answers us “Why are you crying out to me?” we’d better be ready to understand all the wisdom and love that he’s packed into that answer for us. Otherwise, we’ll be stuck between the Egyptians and the sea.

G-d wasn’t just talking to Moses, or his generation. He was talking to us. It’s time we carefully learn about the tools and build up our certainty. We’re going to need them.

If you examine the 72 Names array of 8 columns and 9 rows carefully you’ll see that there are only two Names that contain side by side triple crowns (tagins), one is at column 5, row 7, and the other at column 7, row 8: 577, yet another on hundreds of connections to the year 5778 that the tzaddikim prophesied for the arrival of Mashiach, 66.6 jubilee (Biblical 50-year interval) years after the splitting of the Red Sea in 2448.

Today, we are in the year 2009 CE, 5769 HC, with 9 years to go you do the math, especially since the numerical sum of those 4 letters in Titzak (TZAK)
plus 5 for the 5 other letters that spelled Elohim and 1 for the kolel = 666.

Also, for what it’s worth the sum of the gematria atbash values for the 9 letters is 577 as in 5778.