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Auspicious Dates

When will Moshiach arrive?

The Gates of Moshiach have been opening wider every day since we started counting the Omer this year. In Israel this week, corresponding with Lag B’Omer 5778 HC, the Torah portion Behar will be read; it is the first of the linked portions Behar-Bechukotai, which have 57 and 78 verses respectively, concluding the Third Book of Moses. As Yaakov recently pointed out to me, the year 5778 when split into 57 and 78 is representative of the 57th prime number, 269, and the 78th prime number, 397, which together are (269 + 397) or 666, as in the 66.6 jubilee years from the Exodus from Egypt and the giving of the Torah at Sinai in 2448 HC. Oddly, the digits in 2+6+9+3+9+7 = 36 and the sum of the integers from 1-36 also equal 666.

We have shown many times how Rav Ashlag determined 5778 to be the year of Moshiach using the Kabbalistic principles of 333 and 666 (1/3 and 2/3) when applied to the prophesied 6000 years, and we more recently showed how the Arizal hinted at using the same principles to arrive at the 33 rd day of this Omer to pinpoint the date. The Arizal guided us to take 2/3 (.666) of the 150 days from Zot Channukah to Shavuot, in other words from the revelation of the full light of Channukah to the revelation of the full light of the Tree-of-life and the Torah on Shavuot. This gave us, as he indicated, Pesach. He then indicated that we were to take the remaining 1/3 (.333) of the 50 days of the Omer and similarly split it again, which gives us Lag B’Omer, the 33rd day of the Omer, the 18th day of Iyar.

Following Rav Ashlag and the Arizal, we find that this Lag B’Omer 5778 corresponds in multiple ways with the recent findings of Rabbi Glazerson’s Torah code searches, correlating it with Moshiach.

The number 5778 represents the sum of the integers from 1 to 107, and if we continue dividing the remaining 17 days from Lag B’Omer on the 33rd day of the Omer to the totality of the revelation of the light on the 50th day, Shavuot, using the 1/3 and 2/3 splits we get in this year in particular, the 14th of May, the day Israel actually completes the prophesied 70-year period until Moshiach in the Gregorian Calendar. This is also the date Donald J Trump has blessed Israel with the official transfer of the US embassy to Jerusalem. Six days later we receive Shavuot, the day (time) of illumination, when our vessels are fully capable of receiving the light of Mashiach.

To our modern scientists, numbers are the underpinnings of the universe, enabling us to quantify the energy patterns that lie underneath. To the ancient kabbalists the numbers represent the Hebrew letters which are the underpinnings of the universe, enabling us to quantify the energy patterns that lie underneath. The holidays are just cosmic windows within those underpinnings, and the holiday of Shavuot (שבעות), as it is spelled in the Torah, has the numerical value 778. Its root letters (שבע) indicate, not only its origins of counting 7 weeks of 7 days each, but also of its purpose as the gateway to the 7th millennium, the great Shabbat (שבת), which is likewise included within Shavuot (שבעות). The final 2 letters (תו) of Shavuot (שבעות), indicating an end, as they spell out the letter Tav (תו), the final letter (ת) of the Hebrew alphabet and of the 7th line of the all-important 42-Letter Name of G-d.

The 6th line of the 42-Letter Name of G-d matrix, which we use to count the 7 weeks of the Omer, corresponds to the sefirot (dimension) of Yesod and to the 6th Millennium. On this line we find the 6 Hebrew letters: יגלפזק and counting the initials vertically from the last of the 7 lines upwards, we get the letters (שיחב). Not only do the letters Lamed and Gimel (גל) spell out “Lag” of numerical value 33 and the letters Yud and Chet (יח) spell out 18, as in the 18th of Iyar, but the 3 letters (שיח) have the same numerical value of 318, the same as that of “B’Omer.”

יגלפזק

Moreover, not only are the initials (ש–ב–יח) of Rabbi Shimon Bar Yochai, whose hillulah we, and all of Israel, celebrate on Lag B’Omer, found within those same vertical initials of the 42-Letter Name, but the gematria value of his name “Shimon Bar Yochai ( שמעון–בר–יוחאי)‘ר”) is 903, the same as that of the sum of the integers from 1 to 42. And as if that were not enough, the final 2 letters (זק) of the 6th line (יגלפזק), corresponding to the 6th millennium, have the numerical value 107, as in the sum of all the integers from 1 – 107, which total 5778.

The next set of letters in the 42-Letter Name of Gd, starting with the koof (ק), the last letter of the 6th line and continuing with the letters of the 7th line, corresponding to the 7th millennium and the 1000-year Shabbat of Moshiach Ben David, form two consecutive groupings–(קשקו) and (שקוצי)—which each have the numerical value of 506, the complete value for “Moshiach Ben David.”

As we celebrate Rabbi Shimon Bar Yochai this Lag B’omer we must have Moshiach and the 42-Letter Name of G-d in our consciousness. Then the following day, this Friday night, Shabbat, when we recite the Kiddush we must have ISRAEL in out consciousness.

When we recite the Kiddush of Friday night we begin with 6 words from the first 6 days of Creation and the rest of the 41 words are from the description of the 7th day in the second chapter of the Torah. Of those first 6 words, 4 are recited silently and they translate as “it was night, it was day,” followed by “on the 6th day there was Heaven (יום–הששי–ויכלו–השמים),” which has G-d’s Name (יהוה) encoded into its initials. This is the first time this Name of G-d appears in the Torah.

יום–הששי–ויכלו–השמים

Then beginning with the 7-letter phrase “it was morning (day)” of numerical value 333, we have 6 groups of 7 letters, or 42 letters in total, which spell out the name ISRAEL (ישראל) through the 7th letter of each line.

ויהי–בקר

יום–הששי

ויכלו–הש

מים–והאר

צ–וכל–צבא

מ–ויכלאל

So the name ISRAEL starts on the 14th letter, or 1/3 (.333) into the 42 letters. Likewise, within the 41 words from the Torah recited as part of Kiddush, the word Elohim, where we find the letter Lamed (ל) of Israel (ישראל), divides the passage into 1/3 (.333) and 2/3 (.666).

Moreover, because the gematria of the verse of the 4 words recited out loud in “on the 6th day there was Heaven(יום–הששי–ויכלו–השמים), is 1948, without the 2 corresponding letters from the name Israel (יש), we see that right after the dawn, G-d (יהוה) gave us Israel and destined it to become a nation, 70 years ago on May 14th 1948.

With Lag B’Omer and these last 17 days, let us do all that we can to honor G-d’s intentions for us and, as the nation of Israel, let us inject as much love and unity into the land of Israel and the world, in order manifest the light of the Tree-of-Life and Moshiach consciousness for all. As per Hashem’s and the Arizal plan, let us call upon Rabbi Shimon Bar Yochai and the 42-Letter Name of G-d for help and support. And since King David’s hillulah is on Shavuot and since the midpoint of his 70 years is also the midpoint (2889 HC) from Adam to Moshiach in 5778, let us heeds G-d’s helpful clues and call upon King David’s support on Shavuot as well.

The Gates are wide open; we still have to step inside.

Ezra

The Secret Message in the Hidden Columns

Last week we wrote about the the 6 hidden columns of the Torah as defined by chazal and as we exposed in the initials of the first 6 words of the Torah’s second Book, Shmot (Exodus) 1:1 and also in Bereshit (Genesis) 46:8. We showed how they connected to Ezekiel’s famous final redemption (end-of-days) vision and to the year Rav Ashlag gave us for the final redemption (geula) in 5778 (2018 ce). Now, we have more to reveal.

Exodus 1:1 and Genesis 46:8

ואלה שמות בני ישראל הבאים מצרימה “And these are the names of the sons of Israel who are coming into Egypt…”

The 6 initials of this phrase, the phrase that initiates the 210 years of exile in Egypt and the incubation of the Israelite soul in Goshen and the beginning of the fulfillment of G-d’s Covenant with Abraham, Isaac, and Jacob are the very same letters that appear at the head of the 6 of the 248 columns of the Torah that are not the letter Vav (V):

B’YH ShMV

As we said previously, they spell out the phrase, B’YH ShMV, “In the Name of G-d (YH) and they have the numerical value of 363, that of H’Moshiach (The Messiah), and also of “Moses Lives (Moshe Chai)”. And as mentioned in prior articles, Goshen (GShNH) was chosen because of its energy which is revealed by it’s numerical value 358, that of Mashiach (Messiah).

Now, we can reveal that the ordinal value of those six secret and special initials is 57, while the ordinal value of the final letters (HTYLMH) of those six choice words 78. In other words, the six words that mark the beginning of the first exile, also mark the end of the 4th and last exile in 5778 (2018 ce).

Moreover, the complete value of those 6 special initials, 363 + 57, is 420, or 10 x the 42-Letter Name, which was spelled out buy the first two words VELH of numerical value 42 and Shmot (Names). Thus we’re given another clue to use the 42-Letter Name to help us exit our exile and bring about the Tree-of-Life. Indeed, chazal (the sages) has said that it is the understanding of this Name that will bring about the geula (final redemption).

Nevertheless, these special 6 words give up even more clues. While the initials totaled 420, the final letters in simple gematria sofit totaled 1050, and thus the two together equate to 1470, or 10 times Joseph’s age, 147 years. Furthermore when the ordinal value of those 12 initials and final letters is added to it’s simple value, their complete value with the kolel of 12 is 1560, or 10 x 156, the numerical value of Joseph (156).

So just as Joseph was the chariot that initiated the incubation period of the Israelite soul from the 12 brothers and the 70 family members to the 600,000, and the channel to draw down the sustenance or life force (shefa) to them, he will be our chariot and channel, and we must make him such by connecting to him. We know from the Zohar and the Arizal that Joseph is Yesod, the link that funnels all the spiritual light into our world (Malchut). By connecting to him spiritually, we can open those channels and let the Tree-of-Life bloom in our world.

Later in this same portion we have 2 sets of always telling double words. The first set in Exodus 2:19 is DLH DLH when Moses drew water for Yitro’s daughters, and the second set is MShH MShH (Moses Moses). The numerical value of the first set is 78, while the ordinal value of the second set is 78 as well, together they would be 156, the gematria once again of Joseph. As Rav Brandwein has explained 78 is the numerical value of the initials of Etz Chaim, the Tree-of-life. But to being it all together, we should note that the ordinal value of double world DLH DLH is 42.

The complete value of both set of double words together is 888, but that’s for another article. Have a wonderful week.

The 8th Day of Chanukah; All the Lights are Lit.

Today is the 8th day of Chanukah, Zot Hanukkah, and the Zohar advises us that whenever we see the word Zot in the Torah, it’s a connection to the end of days, the finale redemption, which we know is really just the beginning or the Tree-of-life reality. Today is the day, all 44 physical lights are lit and blood (DM of value 44) of the judgments (m’damei of value 89, same as Chanukah) are removed. It’s also when all 156 lower spiritual lights are lit, connection us to Zion(of value 156), the point above Jerusalem where all the spiritual energy enters our world, the point also vaguely concealed in the middle of the last (malchut) line of the Ana B’koach (42-letter Name). It’s also the day when ALL 314 (upper and lower) spiritual lights are revealed connecting us Metatron (314), who opens the gates for us this day. (See Chanukah meditations for how the candles lights remain lit and thus sum to these numbers)

It’s no coincidence the numerical value 156 is found 107 times in the Tanakh, as the sum of all the integers through 107 is 5778, the date given by the tzaddikim for the advent of the tree-of-life reality in our world.

We’ve just finished reading the 8 days of the special Chankuah Torah portions about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (the evil inclination) and 359 is also Mashiach in Aramaic, the language of the Zohar.

It’s common that the numerical values represent of the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358). Energy is usually depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. So adding them up, reveals that (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence, as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

The value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Nevertheless, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42, and since the spiritual tenet that nothing is ever lost is repeated over and over again within the concept of the Chanukah light, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2, etc all the way through energy level 42.

As you recall, the Chanukah reading consists of 89 plus 4, or 93 verses, another allusion to 903. Moreover, the word Shekel is repeated 26 times during in the 93 verses of the full reading and is 26 the value of the Tetragrammaton (YHVH).

Furthermore, the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension). Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value), including the kolel, of 1000, which, as stated above is also representative of keter.

Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable, or unimaginable to be more accurate.

As for the date for the arrival of Moshaich, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%.

2008 CE would be, of course, 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much more concrete evidence that ties the sacrifices much more precisely to this very specific date.

For example, there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices. Their average value 5778 , as in the year 5778 HC (2018 CE).

Shekel B’Shekel H’Kodesh

((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).

Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

As Volker just revealed to us in the comments to one of our recent blogs the number of verses in the Torah (5845) = the number of days in 16 years or (16 x 365.25 + 1) thus we have yet another deep connection between the Torah and 5778.

Could it be that we are to count 16 years from 9/11/01?

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses, or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. (See Nothing is Random in the Universe for detailed 2019 connection)

And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 42 (1 + 6 = 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another (16 + 41) = 57 times are specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

42 Times the Sacrifices Connect to 2017-2018-2019

(5778-5779)

and

57 More Times the Sacrifices Connect to5778 (2018)

shekel b’shekel h’kodesh

Let me be clear: There is no statistical possibility that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).

Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, yet another allusion to the mem-bet (42-Letter Name) as described above.

What’s the message?

We now know what to connect to on Chanukah and as we light the candles, but it may be that we’ll have to make sacrifices. But is that a strange concept? As we’re about to write about the Erev Rav, is would anyone not be willing to make sacrifice to bring Mashiach (the Messiah) and the Tree-of-life reality, and live a life with limitations.

By the way, the 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, “say the 42″) corresponds to the 4 exiles. And at the end of the 4th exile, we must indeed make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man. But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

Not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42. Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.

Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Happy Chanukah to All!

Chanukah Sameach!

Ezra

Chanukah in June

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow. Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358). Energy is usually depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension). Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE). Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…). Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach. Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man. But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices. And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42. Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count. Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.