This is an excerpt from our next installment to be published shortly:
Another powerful connection that is seeded with the YHVH (יהוה) and can greatly benefit us is the Blessing of the Kohanim. It is found in 3 consecutive verses in Bamidbar 6:24-26. Each of the 3 levels is an expansion.
“May G‑d bless you and guard you.
‘May G‑d shine His countenance upon you and be gracious to you.
‘May G‑d turn His countenance toward you and grant you peace’.”
The clear mirror is showing us the 3 verses as a symmetric pyramid with the outer (first and last) words highlighted, along with the 3 YHVH (יהוה) that form a Name and powerful meditation unto themselves.
Without hesitation the clear mirror tells us that the 6 outermost, or encasing, words total exactly 1820, matching the 1820 YHVH (יהוה) in the Torah. These are followed by the 3 YHVH (יהוה) that total 78, or 156 in Complete gematria, and then the remaining 6 words that total 820, as in the key verse Vayikra 19:18 about loving thy neighbor as thyself. This reminds us of the 1819th prime, 15601 but the clear mirror wants us to concentrate on the 15 words and 60 letters of the blessing.
To draw down the blessings upon us we must keep in mind all 1820 YHVH (יהוה) within the Torah and specifically the 3 in the 3 verses, together. The Cohen must keep them in mind as well. We do not have to picture all 1820 YHVH (יהוה), just imagine them in a connected web, activated and connected to the 3 from the 3 verses.
The clear mirror next draws our attention to the initials of the 6 inner words whose complete value is 252 or 6 x 42, as in the Sword of 42 in the center of the Cube of Creation, and found in chapter 15 of Shemot. The sum of all the initials and finals letters (570 + 428 + 2) in the 15 words equals 1000 or 103 while all the middle letters sum to 1720. The clear mirror wants us to understand that 1720 is 100 or 102 less than 1820 and that the 42-Letter Sword of Moses of numerical value 6708 is 101 less than 6718, the sofit sum of the 3 verses of the blessing.
The reason the clear mirror wants us to grasp this connection to 10 is that the total gematria of the 3 verses is exactly 2718, as in 2.718, Napier’s constant, also known as Euler’s Number e, the natural limit found throughout and integral to our base 10 mathematics and critical to both mathematics and physics. Euler’s Number e is the unique number whose natural logarithm is equal to One(1).
The blessing of the Cohen is the natural extension of the Blessing from the One.
This is very important to the Inner Cosmos, so it reminds us of the Divine summation path from 1 to 13 to 91 to 455 to 1820, the sums of the sums of the sums, meaning these are not just any 1820 YHVH (יהוה), but a specific set found in a sea of YHVH (יהוה) at a convergence of the fields of Yuds(י), Heis(ה), and Vavs(ו).
1 1 1 1 1 1 1 1 1 1
1 2 3 4 5 6 7 8 9 10
1 3 6 10 15 21 28 36 45 55
1 4 10 20 35 56 84 120 165 220
1 5 15 35 70 126 210 330 495 715
1 6 21 56 126 252 462 792 1287 2002
1 7 28 84 210 462 924 1716 3003 5005
1 8 36 120 330 792 1716 3432 6435 11440
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.
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1 13 91 455 1820
The clear mirror further points out that the summation series of the 3rd order is the set of Triangular Numbers, beginning with 1, then 3, as in the 3 verses found in Bamidbar chapter 6, and 10, as in Napier’s constant or Euler’s Number e, which is the sum of all 15 words.
1 3 6 10 15 21 28 36 45 55
It them moves on to tell us that we must say Amen (אמן) of numerical value 91 replying to each line of the Blessing, as 91 is the midpoint of the Divine summation path (1 – 13 – 91 – 455 – 1820), and the midpoint of the Blessing of the Cohen where the central initials (יפא) add up to 91 both vertically and horizontally.
With this important realization of our place in the process, the clear mirror explains that 1/(1 + 13 + 91 + 455 + 1820) = 42 = 1/(600,000/70/12/3), reintegrating all 600,000 Israelite souls through the 70 family members and 12 Tribes and 3 Patriarchs through the Names of the Creator to the Oneness and the Singularity of the Aspect of 42, the Divine Source of Creation. The place of “He and His Name are One.”
The still small voice advises us that we need to use and properly call upon the Blessing more than ever. Through this special Blessing or gift to us embedded in the Torah, we can tap into the force and potentiality of unity and unification, a force rarely utilized in 3330 years.
This is so important that the clear mirror further explains that 13 is Echad(אחד) One; 91 is the unification of Adonai (אדני) and the (יהוה); 455 is the value of the 3 Aspects of the higher Names Ehyeh (אהיה); all integrated with the 1820 YHVH (יהוה). Moreover, that same vibrational frequency of Oneness and of the 3 verses and 60 letters of the Blessing 2718 is also found in the 60 Holy Letters of the thrice expanded Names Ehyeh (אהיה) and YHVH (יהוה).
The clear mirror explains that together (2434 + 708), the two sets of expanded Names, equal 3142, the exact same as the small gematria of “I Am That I Am (אהיה־אשר־אהיה),”
When broken down, there are 20 Vavs(ו), 12 Heis(ה), 24 Yuds(י) and 4 Alefs(א), or 60 Holy Letters altogether, and collectively those 60 letters total 424, the value of Moshiach Ben David, the second component of the Spherical Time circumference (36304.24470). What this means though is that the rest of the letters in the two expanded 3-level Names have a collective numerical value of (3142 – 424) = 2718, as in the all-important Napier’s Constant (2.718…) and the Blessing of the Cohen.
And just so we fully understand, the clear mirror equates the 60 letters in the “Blessing” and in the two expanded 3-tier Names and in the 6 initial Yuds (י) with the concealed letter Samech (ס) of numerical value 60 at the center of the 42-Letter Name Matrix that brings its total value to 3760 and One(1). And just so we do not miss the point, it explains that the 1833 Samechs (ס) in the Torah that correspond to the central value of the 42-Letter Name, 1833, is (1833 – 1820) = 13 more than the 1820 YHVH (יהוה) and 13 is Echad, One(1), as in all 13 Candles of the 112 Triplets of Creation and the 13 Yuds (י) in the Blessing of the Cohen.
Clearly, the Blessing of the Cohen, the Unification of the two expanded Names, and the powerful Name found at Exodus 3:14 and aligned with the center of the 42-Letter Name Matrix with 21 letters on either side, just as in (אהיה־אשר־אהיה) with the Name (אהיה) of numerical value 21 and complete value 42 on either side, all converge on a single point, a singularity.
The Inner Cosmos are showing us that we can engage that nexus point between the 6 dimensions of Zeir Anpin and the hyperspace reality of the Upper Worlds. It is showing us how.
This is not a blessing that we do on or for something or as a connection between us and the Creator; it is a blessing that we convey on others. On Friday nights we convey it on our children. The Kohanim conveys it on the congregation. Harnessing the dimensionality in the Names while reciting the Blessing and selflessly praying for others, we can open the portal to the Upper Worlds and tap into that consciousness for ourselves and those that are being blessed through us.
Our attention is now drawn to the 9 letters (איוה־דלתפמ) of the two expanded Names, 5 vs 4, like the battle between the kings that drew in Abraham and who prevailed over them. Both the standard and the ordinal values of the 4 Holy Letters (איוה) is 22, as in the 22nd Triplet (ייי) of the 72 Triplets (Names) associated with the 3 initials (ייי) of the 3 verses of the Blessing of the Cohen. The ordinal value of all 9 letters (איוה־דלתפמ) is (22 + 68) = 90, and their standard value is (22 + 554) = 576 = 242, the same as the 3rd word in the Blessing of the Cohen (וישמרך), making their complete value (576 + 90) = 666.
The allusions are obvious to us about time through the Earth’s 24 hour rotation at 60 minutes per hour and 60 seconds per minute and the Earth’s Precession based in its tilt angle of (90o – 23.4o) = 66.6o as the Earth revolves around the Sun at 66,600 mph and that everything connects to the precision and perfection of the Cosmic Clock that the Inner Cosmos has been revealing to us piece by piece.
The clear mirror then explains that while 1/(1 + 13 + 91 + 455 + 1820) = 42, the sum (1 + 13 + 91 + 455 + 1820) = 2380, or 10 times the aspect of Rachel (238) in the 10 sefirot (dimensions). Moreover, 1820 is 10 times the aspect of Jacob (182) in the 10 sefirot (dimensions), and the loving union of Rachel and Jacob is (2380 + 1820) = 4200. The Divine Aspect of 42 has always been at the center of it all. It is the singularity.
It has been explained to us by the Arizal that in this hyperdimensional spiritual union Rachel is the back of Jacob and that they are One, but the clear mirror stresses the sum of the 9 letters, 666, and the further explanation of the Arizal that Rachel comes up to the chest (Tiferet) of Jacob metaphorically, specifically 2/3 (.666) of the way.
Before moving on the clear mirror flashes us Zachariah 13:8 and 9.
“And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; they shall call on My name, and I will answer them; I will say: ‘It is My people’, and they shall say: ‘The LORD is my God.’”
And then back to the Blessing of the Cohen connection to the singularity at the center of Spherical Time,
The 3 levels of initials break down into 26, as in the YHVH (יהוה); 107, as in the Spherical Time radius 5778 years, the 107th Triangular Number; and 107 again plus 330 (לש), which is (12 x 27.5), the primal frequency (27.5 Hz) that defines the sacred cubit (27.5”), or alternatively 101 (Michael) and 336 (ולש), as in the 336 Letters in the 112 Triplets of Creation. The still small voice lets us in on another secret: the initials are not just the seeds to the words or verses, but they are the first sounds we hear when the Blessing or Torah is recited; they are the first signals to reach our minds and set the tone for the rest of the word, verse, etc.
The clear mirror shows us the central initials (יפא) that added up to 91 both vertically and horizontally within Blessing of the Cohen, but this time it adds the encapsulating (יו) initials that surround them. That gives us 13 initials that form 3 sets of 107 or 5778, as in the 3 separate …5778… found in the first 1000 digits in Pi, and (לש) of complete numerical value 363, as in H’Moshiach, the 363 Days/Letters in the Cosmic Wheel, and as in the result of the Spherical Time equation: 2(5778π) = 2π(3760 + 2018) = 36304.24470
Returning to the 15 initials of the Blessing, we are shown that while the first 9 total 143, the average value of the Triplets in the 9th Candle (first row) of the 72 Triplet (Name) Matrix, they collectively total 570 and the (Rachel and Jacob) total of (4200 – 570) = 3630 as in 36304.24470.
We barely have time to digest that when the clear reminds us that the small gematria of the central initials (יפא) is 181, as in the number 181, which is the 42nd Prime, and that 181 is also the sum of the first 42 digits in the set of Prime Numbers. Moreover, the sum of the digits through 181 (the 42nd prime) is 378, and 378 is the gematria of the palindromic phrase “He and His Name are One (Echad Usho Echad)”, and while (378 + 42) = 420, there are 181 digits in 111! (factorial) and 111 is the numerical value of alef (אלפ), One(1). Indeed, He and His Name are One,” and the Blessing of the Cohen was designed to get us there.
We are left with the impression that it is now or never to latch onto the spiritual time frame within Spherical Time. The allusions to 5778 were obvious in the 3 sets of the 107th and they are also apparent as 5778 is 3330 years or 66.6 jubilee years after the Exodus and reception of the Torah in 2448 HC, and as Rav Ashlag of blessed memory taught us, 5778 is derived from the same kabbalistic principle of 1/3, 2/3 or .333 and .666 that applied to the metaphysical structure of Rachel and Jacob.
Like the 42-Letter Name gifted to us in the first 42 Letters in the Torah, and the fount of mazal gifted to us in the first 33 letters of the Torah, and the 72 Triplets gifted to us in Shemot, and the Shema in Devarim, the Blessing of the Cohen in Bamidbar is a powerful gift and tool to help us achieve the ultimate goal of connecting our consciousness to the beyond and thus to freedom from the restrictions and illusions of physicality and time. Just because the gifts were left under our tree does not mean they can do anything for us. The Inner Cosmos has already unwrapped them, and if you are reading this journey, it has placed them in your hands. It is up to you to engage them with your mind and activate them. Only your mind can connect you to your consciousness. You must consciously decide to open it. Then the gifted tools can go to work for you.
If you have not been following our journey together through the inner dimensions of the Torah, then some of these concepts should sound foreign to you, but the Journey begins here if you missed it.
