Ten Commandments VI; Making Sense of The Torah’s Mixed Up Time Line.

…Continued from The Ten Commandments

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter Name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the event of the offering of the 10 Commandments were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Moses’ father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous articles connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Commandments in 2448 HC.

So what do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruoustime-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10 (Commandments); and that 441 is the gematria of Emet, truth, a synonym for Torah, the Tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into the middle of 5778, are all compelling reasons to assume this section of 15 chapters is very special, there are other reasons as well.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

HMM!

Now, all that is certainly astonishing, and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy dictates their profound interaction. First, the 42-letter Name is prescribed here by it small gematria value of 173. Next the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption) is hinted several times, including by the starting letter of the 10 Commandments, # 107007 in the Torah (note 54 x 107 = 5778). Then the number 666 so prominent in the calculation of 5778, etc is prescribed. And finally the 22 letters of the alef-bet; and the value of the Tetragramamton (YHVH), 26, is utilized as well.

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and as we discussed in our last article 1024= 322, the tree-of-life squared; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and “parallel,” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, and as in the number of times Moses exact name (MShH) is mentioned in the Torah, and also as in the numerical value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these 5 portions, where we’re receiving the 10 Commandments, the 2 tablets twice, the laws of reincarnation (in Mishpatim), the instructions for building the Tabernacle, the Temple accouterments, and the vestments of the Cohenim, that they all have a reason for us to study them beyond the obvious. But to do that, we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations.

Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the Tree-of-life reality, or the cycle of reincarnation, the cause and effect relationship of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say that many of us will be tricked in these days as well.

It didn’t take much to persuade them. You know that from your own experiences. A little deceit, a little temptation, rationalization, and bam, we’ve fallen yet again, daily for most of us. But Adam, Eve, the Israelites, they had the miracles right there in front of them, direct from the source, no misunderstandings.  And they fell just as quickly as we do, only they fell from the top of the mountain, and we’re still at base camp.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let God not speak with us anymore, for we will die if he does.”

In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their own words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly.

According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

“The people kept their distance”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.  Now we wait until 2018 ce.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of God’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of God’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the Covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123, Exodus 31:12, and then in paragraph 124, Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf (H’AGL), whose numerical value is 108 or 2 x 54. And in 32:19 Moses destroys the 2 Tablets that G-d had given him.

Then in Exodus 33:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again Moses stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

So Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations.

And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later, twice (or 2 times).

And finally, the Golden calf incident, which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 Commandments, when we were at Keter, 62 verses earlier.

2 Parallel Universes

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000-letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and begin anew the process of rectifying the shattered vessels of the second (2nd) world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the Yud of simple value 10 for the 10 Utterances.

This Yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy them, which is why Moses had to shatter the 10 Commandments on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible; G-d referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations (28 to be exact). The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

We’ll continue shortly with Part VII concerning: Adam, Noach, Moses and the End of Days

The previous installments of The Ten Commandments are here.

How Far is it From Jerusalem To Zion?

Where is Jerusalem? What is Zion? How can the distance to the final redemption be measured? How far away is it? The Torah and Zohar have all the answers.

First, we have to understand what and where is Zion, so let’s turn to Rabbi Shimon bar Yochai and the Zohar and the commentary by Rav Yehuda Halevi Ashlag of blessed memory(Hasulam):

32. Acharei Mot : 28. As is done below so is done above
Verse 175. “We have learned that when the Holy One, blessed be He, wanted to create the lower world, He made it all similar to the upper. He made Jerusalem the center of the entire earth, and one place above it called Zion, WHOSE SECRET IS YESOD. It receives blessings from this place. Through this place of Zion, the earth started to be built, and through it the world was built. This is what the verse says, “El Elohim, Hashem, has spoken, and called the earth from the rising of the sun to the going down thereof” (Tehilim 50:1). From which place? “Out of Zion, the perfection of beauty, Elohim has shown forth” (Ibid. 2), meaning Elohim did appear from Zion, which is the ultimate beauty of the world. Come and see that Jerusalem, WHICH IS MALCHUT, was blessed only from Zion, WHICH IS YESOD, and Zion WAS BLESSED from above, MEANING ZEIR ANPIN. Everything is one, one bonded into one, AS ZEIR ANPIN AND MALCHUT, THE SECRET OF ONE ON ONE, ARE JOINED BY ZION.”

29. Shmini : 2. Zion and Jerusalem
Verse 11. “Rabbi Pinchas opened the discussion with the verse: “Hashem shall bless you out of Zion and you shall see the good of Jerusalem” (Tehilim 128:5). AND HE ASKS: Why “out of Zion”? HE ANSWERS: Because FROM ZION, WHICH IS THE YESOD OF MALCHUT, all blessings come out to all, as it is written: “For there Hashem has commanded the blessings, even eternal life” (Tehilim 133:3). Hence, “Hashem shall bless you out of Zion,” since from there blessings emanate to everything. “And you shall see the good of Jerusalem.” For the sake of Zion, Jerusalem – WHICH IS MALCHUT – is blessed, BECAUSE ZION IS THE YESOD OF MALCHUT and Mercy rests there. When Jerusalem is blessed, all the people are blessed.”

We can understand from these and many other references to Zion in the Zohar that Zion is a spiritual place, a point above the physical Jerusalem, which is manifest in Malchut. In terms of the tree-of-life, Zion is Yesod of Malchut.  There are 10 Major sefirot (dimensions) in the Tree-of-life and each are subdivided into 10 similar ones, thus 10 x 10 sefirot.  The bottom most (the 100th one) is Malchut which just receives from the others and the one on the scale just above it (say the 99th one), is Yesod of Malchut. It is from this point that all the light (energy, life-force) from all the others gets channeled through. This is Zion.

The further removed we are from Zion, the further away we are from purity and from the life-sustaining light. We need to know how far we have to climb for Malchut of Malchut to join with Yesod of Malchut to become one with the Light, with G-d, with the Tree-of-life reality. That answer was given to us by the Torah.

From Jerusalem (M’Yerushalem, MYRVShLYM) To Zion (B‘TzYVN). The prefixes, “From” and “To,” “Mem” and “Bet,” are the designated letters  (MB) that add up to 42, and that the Torah uses to initialize all spiritual journeys, including all 42 times that the Israelites journeyed in their 40-year trek from exile to the Promised Land.

These letters (MB) are also representative of the Shem Mem-Bet, the 42-Letter Name of G-d, that is Zeir Anpin and where we can find Zion hidden in Yesod of Malchut.  If you will, please notice that in the center of the last line of the 42-Letter Name matrix are the letters Vav-Tzadi-Yud, preceded by the letter Koof which is composed of a Caf or Resh and a final (sofit) letter Nun. Thus we have the letters Tzadi-YudVav-Nun sofit which spells TzYVN (ZION).

This is not coincidence; it is a gateway, but being that as it may, how to we go from Jerusalem to Zion, in order to receive all the blessings of the final redemption.

So the question must first be how do we measure spiritual distance? We can’t use a tape measure because there isn’t a rope, not even an invisible one that stretches from one dimension to the next. The only thing that spans that distance is energy, and the only way to measure this energy is with gematria, for in spirituality distance is measured by similarity of form and that is what gematria reads, how similar or dissimilar an objects energy is.

When we add up the gematria value of “From Jerusalem (M’Yerushalim, MYRVShLYM) To Zion (BTzYVN)” we get 2017, or maybe 2018 with the Kolel, given that Abraham’s journey and thus the entire Israelite and monotheistic journey began in 2018 HC at paragraph 42 in the Torah.

So how close are we?

The events predicted by Rabbi Shimon bar Yochai in the Zohar are being played out including the revelations of kabbalah and the secrets of the Ana B’koach, the 42-Letter Name, the 70 years of Israel being a Nation, the role of the secret Rome, and more…

Well, what else has followed our society’s spiritual journey lately?

The attack in Mombasa on Nov 28th, 2002; the earthquake in Bam, Iran on Dec 26th 2003; the Tsunami (mabul) off the coast of Meulaboh, Indonesia on Dec 26th 2004; the attack on/in Mumbai on Nov 26th 2008;  Bernie Madoff on Dec 11th, 2008; the massive blackbird kill on Jan 1, 2011 (1/1/11) at Beebee, Arkansas; Mubarak’s downfall on Jan 26th, 2011 and ultimate ouster on the hillula of Moshe Rabbeinu, Feb 11th, 2011. Of course, there is President Obama, and now the Muslim Brotherhood.

As for the 11’s, they could relate to the 11 sefirot, etc, but 26 is definitely the numerical value of the Tetragrammaton (YHVH).  And some would say that the ultimate 11 was on 9/11/01 with the attach on the Borough of Manhattan.  In our on-going series on the 10 Commandments, we’ll soon see how this all ties together.

Don’t see the connection? Need a divine oracle? Seeing as this week’s Torah portion was Tetzaveh, how about using the high Priest’s Breastplate and garments, the Choshen and the Urim and Tumim. No, it’s true they are no longer available to us but they did house and rely on the divine power of the Shem Mem-Bet (42-Letter Name) that is still very much available to us. And while the numerical value of Choshen is 358, the same as Moshiach (Messiah), the numerical value (gematria complete sofit) of the Urim and the Tumim (HEVRYM V’HTMYM) with the kolel is 2018 yet again.

Thus even without its presence today, we can understand the chazal’s explanation that the understanding of the Shem Mem-Bet with bring about the geula (final redemption) and Rav Yehuda Ashlag of blessed memory’s explanation that the Moshiach will be manifest in 2018 (5778).

The distance shortens everyday. Are we ready? Remember, 3330 years ago, the distance narrowed to zero, but we weren’t ready. Are we ready today?

Shavua Tov

Ezra

The Ten Commandments – Part III – From the Seed of Creation

First there were the 10 plagues which cleansed out the negativity (klippot) of the 10 sefirot of the negative (or inverse) Tree-of-life.  Then there were the 10 doubts that cleaned out the the negativity (klippot) from the 10 sefirot (levels/dimensions) that had crossed over into Malchut, our world, the lowest of the 10 dimensions of the positive Tree-of- life.  Then we were ready, or so we thought, for the 10 Commandments.

We’re covering the 10 Commandments over many parts not only because of their depth and their importance as the high point (keter) of the Torah, but because they play a role in our lives and for our generation bigger than any of us could imagine, and we’ll reveal exactly what that is–perhaps our biggest revelation to date–by the end of the series.  For now, we need to understand them and the mechanics behind them better.

So while the total number of letters, words, and verses in the entire Torah total 390,625, which is 6252, or an astonishingly exact 58, the number of letters, words, and verses in the actual 10 Utterances (Commandments) is 620+172+13 = 805, the numerical value of “The rainbow,” which was G-d first Covenant (brit) with Earth.

And while 13, as in the 13 verses of the 10 Commandments, is the numerical value of ahava (love), if we add the 9 paragraphs to 805 we get 805 +9 = 814, the numerical value of the verse that Hillel stated summarizes the entire Torah in Levitiucs 19:18, paraphrased as “love they neighbor as thyself.”

That there are 9 paragraphs is probably not coincidental either as the numerical value 625, that of H’keter (The Crown) is found 9 times in the Torah, and keter (Crown) of value 620, as in the 620 letters of the 10 Commandments, is found 10 times that many times, or 90 times.

As we’re dealing with the moment the Israelites touched Keter, it should be noted here that the number 10 (or any multiple of it) is in a proportion with the year 5778 (2018 CE) that spells out the 173 Keys (the 42-Letter Name) which were given to Moses, and that are necessary to achieve the final redemption, according to chazal.

For example,   10,000, or 104, representing Keter, when divided by 5778 yields 10,000/5778 = 1.7307026, or a perfectly graphic rendition of the shem mem-bet (173 keys); the The Divine Calendar70 nations, etc; 702 (Shabbat); and the YHVH (26). Readers of this blog and of The Divine Calendar know full well the significance of the number 70 and the role that the time span of 70 years repeatedly played in the Israelite history, so we should point out that the 10 Commandments (Utterances) occur in the 70th Chapter in the Torah.

And if what we’ve recently learned about the role the 10 Commandments are to play in out future, G-d is very serious about keeping the Sabbath (Shabbat), so none of the numbers in the above equation are superfluous.

So, it’s pretty obvious to us, as it’s always been to the tzaddikim, that in the relationship between reaching Keter, which means receiving the Mashiach and the Tree-of-life consciousness, the understanding the 42-Letter Name (the ability to access the 173 keys) and the year 5778 is a most important one. It was important enough to etch onto the cosmos and to build the Torah around, and important enough for G-d to reveal to us today only 7 years shy of 5778.

The 10 Utterances and the Seed of Creation, the First Window

We always look to the seed level of anything to find its outcome, for as with a seed and the eventual tree that grows from it, its entire genetic blueprint is already there, and so it is spiritually as well with our actions. In this case, we’ll look to the first verse in the section, Exodus 20:2, and to the first verse in the Torah to which it connects.

We know from chazal and have explained numerous times and in depth in The Genesis Prayer how the 42-Letter name is integrally connected with the Torah’s first verse as both a remote control for the Torah and as the seed of Creation itself, so we’ll skip that here, and instead point out the Torah’s first verse’s interesting connections to keter and to these 620 letters.

OK, so we know that the 7 words in the Torah’s first verse are connected to chochma/wisdom, of numerical value 73, because their total value is equal to all the positive integers through 73, and we know that the letter Yud (Y) of numerical value 10, represents the sefira of Chochma in the YHVH, and that there are 62 Yuds in the 620 letters of the 10 utterances, but what we didn’t know was that the word values of each of the Torah first 2 words (9 letters) are repeated a total of 62 times in the Torah.

So let’s think this through. The Torah’s first 2 words’ numerical value are found 2 x 31 (the numerical value of El, G-d, and thus is Lo, “don’t”) which the value if the Yuds amongst the 620 letters of the 10 Commandments is 20 x 31, El. From 2 to 20, a multiple of 10, as we’re climbing up the 10 Sefirot of the Tree-of-life to Keter.

For a tree to grow, a seed must be planted.

Back to the Torah’s first verse. While the actual 4th and 6th words (totaling 4+6=10) in the Torah (Et and V’Et) are found a total of 3450 times in the Torah, or 345 x 10, with 345 being the numerical value of both Moses (Moshe) and Hashem (G-d), the total number of times that their word values reoccur is exactly 622.

There are also 62 times that the 2nd word and or it’s value, 203, reoccur.

So the first 2 words together and independently connect to 62 and the 4th and 6th together do as well. So if we add up those 622 and 62 and connections, we get 62 x 65 of them, all within the first 7 words of the Torah, and since 65 is the numerical value of Adonai, representing Malchut, the connections stretch from Keter all the way down to Malchut.

This compares with the 7363 total word occurrences and word value recurrences for those 1st, 2nd, 4th, and 6 words in the Torah, all of them connected to 62.  And for some reason 7363 – (62 x65) = 3333. It seems almost too perfect.  Or they may be yet another clue and piece in the puzzle, and have something to do with the 3330 years between the twp tree-of-Life opportunities in 2448 at Sinai and in 5778.

So maybe the fact that 1+2+4+6 = 13, as in the 13 verses of the 10 Utterances, isn’t a coincidence either.

And as for words #3, 5, and 7 of the Torah’s first verse, whose collective numerical value is 777, their total word and word value recurrences is 3125 or 625 (H’Keter) x 5.

Is it possible that this is yet another rendition and clue to 5-777, or 5777 (2017 CE)?

In order for Moses to have led the Israelites to Keter at Mt Sinai in the seed had to have been planted 2448 years earlier. And in order for us to experience it would take another 3330 years to reach full height (maturity). But before we can climb it, we have understand it and the best way to do that is to understand the seed that spawned it.

So what connects the Torah’s first 7 words and its 70th Chapter, where we find the 10 Commandments? For one, they are connected by 107,007 letters, and just as the sum of the integers through 73 equals the T0rah’s first verse, the sum of the integers through 107 equals 5778.

Nothing in the Torah is situated randomly. Everything has a purpose and is part of a plan. Wouldn’t you like to know what that was?

Just note for now, that what’s happening all over the Mideast right now is directly related to what’s happening to the 70 supernal ministers over the 70 nations and what’s happening to them is directly related to our shift through the 70th chapter of the Torah.

We’re getting closer. Part IV will follow shortly.

Abraham and the Planet Jupiter; Foretelling the Final Redemption.

Abraham’s journey began with the planet Jupiter; so did ours.  Who knew it would take so long? Regarding our last post on Jupiter and the 40 Days and 40 Nights, David wrote into me with a great insight:

How can we connect this to the fact that Avraham’s astrological array was Jupiter and Hashem moved it from east to west so that it doesnt influence Avraham’s ability to have children? seemingly this means that all his descendants are also under Jupiter’s astrological sign and affected by it.

source Shabbos 156B ““Who awakened Jupiter from the east?”

To understand this you must begin with Shabbos 156A, nevertheless, the Gemara connects that moment when G-d had Abraham gaze up into the stars to Abraham’s age (70) at the Covenant of Halves which occurred in 2018 HC, and this is especially noteworthy given that 2018 CE is 5778 HC, which as per the referenced article just published is the date revealed by both Jupiter’s orbit, the Sun’s temperature and the phrase “40 days and 40 nights,” 5-778.

And more so given that the exact Torah phrase used for “70 years (VShBAYM ShN-H)” has the same exact gematria as the “40 days and 40 nights” or “778 plus the final Hey(5) of Malchut” just like Jupiter’s orbit.

The real significance though is that Israel will be 70 years a nation in 5778 (2018 CE), just as Abraham was 70 years old in 2018 HC. And according to Rav Ashlag (HaSulam) the Covenant will then be fulfilled, coinciding with the Zohar that also enlightens us to that 70 year period prior to the final redemption.

One reference to this is found in Zohar Mishpatim (Ra’aya Meheimna-the deepest secrets section)17, 473-475, regarding “the 70 words in the psalm: ‘May Hashem hear you in the day of trouble (Tehilim 20:2), ” Rav Ashlag explains that this alludes to the 70 sounds made by the expectant mother about to give birth, “being also the 70 sounds given out by the Schechinah for the distress of the children of Yisrael prior to redemption-considered ‘a day of trouble’.” The Zohar intimating a conversation between Moses and Elijah, continues, “Why does She cry out? It is known that among Yisrael there are masters of Torah and kings from the aspect of the star of dawn, namely the Shechinah. There are two grads: morning and dawn, about which it is said: ‘at Your right hand are pleasure evermore (Netzach)” [Tehilim 16:11]. The morning of Abraham, Chesed, appears on the Day of Redemption. But the dawn precedes the Day of Redemption, being Netzach, as the Shechinah from this aspect is called ‘the star  of dawn’.”

In the next paragraph, the Zohar continues explaining, “Hence the chief musician [lamenatzeach] is spelled Netzach [forever] and Lamed-Mem [70], which are the 70 sounds that the doe  [star] of dawn cries out for her children when the darkness of exile overcomes them, the darkness of dawn taking place in the last 70 years. At that time will be fulfilled in Yisrael: ‘Like a woman with child, that draws near the time of delivery, is in pain, and cries out in her pangs; so have we been in your sight, Hashem’ [Yeshayah 26:17]…”

“..The morning alludes to the right hand of Abraham, Messiah, Son of David, who stems from Judah [Yehudah] about whom it is written, ‘Judah is a lion’s whelp’ [Bereshit 49:9]. For this reason, ‘as Hashem lives: lie down until the morning’. [Ruth 3:13].

The Zohar, as always is very deep and cryptic though we can’t miss the obvious allusions that the last 70 years will be painful and include all the birth pangs of Moshiach. So it’s interesting that of the 42 times (Yes, 42 as in the 42-Letter Name, the understanding of which chazal will bring about the final redemption) the 778 plus hey (5) phrase is used in the Torah, the first time is in conjunction with 70 years in Genesis 5:31 with Lemekh(LMC)–kabbalistic code for king(melech, MLC)–who lived for 777 years. And notice that Lemekh(LMC) begins with the Lamed-Mem that the Zohar was referring to above.

And it’s even more significant that the next time it was used was in paragraph 42, Genesis 12:4, when Abraham was 70 years and 5, which is what the Gemara was referring to, in 2018 HC.

As my son pointed out to me at breakfast this morning, Jupiter’s days are 10 hrs long, a possible connection to the 10 sefirot of the Tree-of-life.  What the full connection to Jupiter is yet to be seen, but as the 70 supernal ministers are removed above, so are their respective counterparts in the nations below, and so far since the start of this year 1/1/11, Lebanon, Tunisia, Egypt have fallen, and Jordan, Yemen and Afghanistan are in the process. The prophecies of the Zohar and tzaddikim are being fulfilled.

When the Torah connects the dots, it does it for a reason, and not an insignificant one.  Over the next few weeks we’ll be unraveling more of these trails.