On Track for Mazal and Love

This weekend we read Parsha Shemini, meaning the 8th, the 28th portion in the Torah. A fews days earlier we celebrated the 8 days of Pesach and read from Ki Thisa and the 13 Attributes of G-d (Exodus 34:5-7).

As usual the clues to the secrets of the Torah portions are concealed within their first few words. The parshat of Shemini begins with the 3 words “V’yhy byom HaShemini” (” ויהי־ביום־השמיני”), “And it came to pass on the eighth day,” whose total value is 504. Now this is very interesting because the Talmud states that in this portion at Leviticus 10:16 is found the midpoint of the Torah in words, which most people have understood as a place where there are an equal number of words before and after this point, but they are wrong. The midpoint that splits the number of words in two equal parts is at Leviticus 8:15, which can be easily verified with word-counting software.

Nevertheless, at Leviticus 10:16 is found the midpoint of the Torah in terms of the 77 pairs of the mysterious double (twin) words–words that are duplicated side by side like railroad tracks running through the Torah, often words with the exact same vowels too and which have seemingly no reason for being duplicated.

Here at Leviticus 10:16 are found the two words darosh and darash ( “דָּרֹשׁ דָּרַשׁ” ), each with the value 504. Most scholars translate them as one word, “inquired,” but darosh (“דָּרֹשׁ”) conveys future tense and darash (“דָּרַשׁ” ) conveys past tense, thus the act of inquiring has the answer already implicit in it, or in other words, “Ask and ye shall receive,” or “Ask, because on the spiritual level you’ve already received.” It’s easy to see how one could make this mistake since 504 is the numerical value for the word chatzot, meaning “midnight,” or “half,” or “middle, and unbelievably, there are exactly 50 (fifty) 504‘s in the Torah, 25 in each half once it’s split at darosh darash.

And yet another important fact overlooked by Torah scholars for millennia is that 504 is the exact square root of the collective number of words, letters, and verses in the Torah, since as R’ Chaim Vital of blessed memory points out, all Torah light is spread through squaring, this central place in the double words can be viewed as the central point of spreading for all the Torah light.

The combined value of the two twin words darosh and darash (דָּרֹשׁ דָּרַשׁ) is 1008, or 1000 (keter) plus 8. Not coincidentally there are 77 twin words in total as the sum of the first 8 words in the Torah is 3003, which is the 77th Triangular number, and thus the sum of all the integers from 1 to 77, the sum of all the latent energy in all the whole numbers through 77.

According to the Arizal, 77 is Mazal (MZL), as is the number 8, and as is the 8th of the 13 attributes, which we just so happened to have read this week as well. And as we discussed it our last article, the sum of the 9 (3 x 3) words up to the 8th attribute (through the 7th) is 1089 or 332. And incidentally, there are 33 letters in those first 8 words of the Torah.

It’s also noteworthy that 504 = (248 + 256) is the sum of the values of Abraham (248), or alternatively Bamidbar (Numbers, 248), and of both Aaron and the “Ark of the Covenant” (256), or alternatively Devarim (Deuteronomy, 256), two Books and numbers at the heart of the Torah. And while (256 – 248) = 8, its more significant because the letter koof (“ק”), whose value is a perfect 100 which can be split 50/50, is found 2488 times through Leviticus 8:15, the Torah’s midpoint in words, and 2568 times through the midpoint in Leviticus 10:16, its midpoint in twin words, both of which are found in parasha Shemini , the eight (8th). Incidentally, 2488 is the year Moses died. And as we discussed in the last article, the sum of the gematria sofit of the 13 attributes up to the 8th one is 3339 and 3339/13 = 256.8.

According to the Maharal, “Whenever we find the number 8 used, it is in reference to something that brings one into the spiritual realm;” it’s going one above the limitations of the 7 states ( sefirot) that lead from the 3 levels of the divine spiritual world to the physical one. Thus the equation 504/8 = 63, which gives us the numerical value of Binah (63), the first of the 3 upper sefirot, is by no means a coincidence, and just a reinforcement of the fountain of mazal available to us through these connections.

We know from the Arizal that there are two numbers that connect us to Binah and thus help us to go above our limitations, which is a connection to mazal, 8 and 13, which is why there are 13 attributes and which is one reason the 13 attributes are read during the 8 days of Pesach and are thus connected to Shemini, the 8th. Mathematically, it also just so happens that 33 times the sum of the integers though 13 also equals 3003, just like the first 8 words or 33 letters in the Torah. All Kabbalists know that 91 is the numerical value of the word Amen (” אמן”) which is kabbalistcially represented by the potent unification of the Tetragrammaton (יקוק) with Adonai (אדני) and that through the unifications we get closer to the Creator, what few realize is that 91 is the sum of the integers through 13, or ( 1 – 13) = 91, and we know from chazal that this summing up is equivalent to the accumulative energy and attributes of all that’s inclusive, and thus a more powerful force to be reckoned with.

Of further note, while the mathematical definition of a triangular number gives us (77277)/2 = 3003, more significantly is that of the 1024 different word values in the Torah, there are exactly 77 repeated only once, in other words: Of the 80,000 – (3 x 8) words in the Torah, there are only 77 with unique values, and also as we’ve said, 77 twin pairs. There are no coincidences in the Torah, not even the fact that 8 times 77 equals 616, the numerical value for the H’Torah ( ” התורה” ), “The Torah” itself, or that the gematria ketana, of value 616 is calculated as 6+1+6 = 13, and can be represented as the letters vav-alef-vav, ( ” ואו”), which we know from the Arizal connects us to aspect of the spelled out Tetragrammaton (“יוד־הי־ואו־הי “) at the level of Sag or Binah, the 8th sefira of numerical value 63, just like 504/8 = 63 and just like the sum of integers from 8 to 13, the two numbers associated with mazal/fortune, in other words (8+9+10+11+12+13) = 63, the value of Sag, Binah.

And if we go back to where the portion Shemini started–V‘yhy byom HaShemini” (” ויהי־ביום־השמיני”)–we see that the initials of the first 2 words total 8 and the initials of all 3 words, “And it came to pass on the eighth day” total 13.

And for complete disclosure the sum of the numbers in between them (9+10+11+12) = 42, as in the 42 letters of the 13 attributes through the 12th word, and of course the 42-Letter Name that has the power to channel the mazal when used correctly.

In summation, kabbalists would use this portion, especially the darosh darash (” דָּרֹשׁ דָּרַשׁ”) at Leviticus 10:16 to connect to improving their good fortune and mazal, which we’re told is what the 8 days of Pesach connections are supposed to help us do. The numerical value of 8 as in Shemini, the 8th, helps us to go above creation, which we can read as destiny, and is illustrated by one last divine equation: 8, representing mazal, times the sum of the integers through 13, which represents mazal , the 13 Attributes of G-d and the numerical value of ahava אהבה)) “love” is 91 x 8 = 728, as in the 7 words and 28 letters of the Torah’s very first verse and Creation itself.

And for those that understand, the first letters of the first 8 word of the Torah add up to 28, alluding to Shemini, the 28th portion in the Torah, and spelling out B’ahava vav-alef-vav.(באהבה־ואו”), or “Lovingly vav” at the level of Sag/Binah. Both mazal and love await those that get closer to the Creator and the Torah and through these powerful connections we all have the opportunity to go beyond our destiny.

And so it did come to pass this past 8th day of Pesach, and will come to pass after 8 years as the tzaddikim have advised: B’ahava (In Love). In the end as in the beginning.

Reblog this post [with Zemanta]

Aaron, the Hero

My daughter’s kindergarten class reenacted the Passover story and one of the questions asked of the kids was who was the hero? My daughter answer Aaron, “because he went with Moses to see Pharaoh,” while most of the kids said Moses. Now, my daughter usually right on most matters so I put some addition thought into it, and of course as I’ve mentioned multiple times, Aaron is the only person in the Torah whose name is associated with he word “Moshiach.”

And while neither Moses, nor Aaron, nor Abraham have parshot (portions) named after them, Moses’ name is mentioned 616 times,which is the numerical value of “H’Torah” (The Torah), representing all 5 Books of Moses. The numerical value of Aaron’s name is 256, which is the same as Devarim, the last of the 5 Books, and Abraham’s numerical value of 248 is the same as Bamidbar, the 4th of the 5 Books. Moreover the sum of the names of the 5 Books is 2480 or 10 x 248 (Abraham), which is fitting since the Zohar tells us we were given the 10 sefirot (dimensions( in the merit of Abraham. And is we add Aaron and Abraham together plus the kolel of the letters in the 3 Names (Aaron, Abraham, and Moses), which is 12 for the 12 tribes, we get 256 + 248 + 12 = 616, (H’Torah).

But getting back to my daughters point, G-d spoke to Moses directly, so how hard was it for him obey and visit pharaoh? Not to downplay Moses role, but Aaron, had to take it on faith that Moses was talking to G-d and stand before pharaoh–that takes real courage and convictions. So I guess Aaron was the real hero.

And like Abraham and Moshe, while they don’t have one of the 54 portions named after them, they have Books and the entire Torah feeding off their energy.  That Aaron’s is the last Book (Devarim) is interesting because we know that the full cycle of the 27 letters in the alef-bet, or 54, as in 54 x 107 = 5778, the 107th triangular number and the year prophesied by the tzaddikim for the arrival of Mashiach and the numerical value for Aaron’s name, 256 + 107 = 363, the value of H’Moshiach (The Messiah).

While both brothers Moshe and Aaron are the 26th generation in the lineage of Adam, both are also of the soul root of Moshiach, and while we work to bring the great redeemer, let us not forget that both men stood before pharaoh and that like Moses, Aaron will be there at the end of the 107 cycles of 54.  And that to be the hero of the story, we must summon up our own great courage and faith.

Chag Sameach and Happy Pesach!

Vayikra and all the Secrets of Healing.

The Baal Shem Tov has said that he learned all the secrets of healing though the first verse of this 3rd Book in the Torah, Vayikra. I wish I knew them for I’d surely share them with as many people as I could, but I do understand how he could get them from this verse.

This portion is all about the sacrifice that the Tabernacle priests, (Aaron and his sons) made and should make on our behalf to mitigate and cleanse the guilt of our sins. The portion begins with the 256th paragraph of the Torah, 256 being the numerical value of Aaron, the only person connected with the actual word Moshiach in the entire Torah. And within the first word of the Book Leviticus, Vayikra, is a small (reduced) letter alef, the first letter in the name Aaron, and the first in the Hebrew alphabet.

This is all pertinent to what the Baal Shem Tov of blessed memory learned, because illness is tikune, which means its a form of punishment for some guilt, some transgression in this or some previous life, and when he healed someone, we was in essence making a spiritual sacrifice on their behalf, much as Aaron and priests did when the Tabernacle and Holy temples existed. That’s why the Torah repeats “He will be forgiven” (V’nislach Lo) at the end of all the sacrifices. When a sin is forgiven there is no longer a reason for punishment, and more often than not the punishment is just a wake up call to make someone aware that they have a sin that needs atoning.

We know that it’s all about the alef, whose spelled out value is 111 because there are 111 verses in this portion and there are no coincidences in the Torah. This letter is the tip of the revolving flaming Sword of Hashem (HShM) that brings judgment and protection of the heavenly secrets with each of the 4 arms of the alef extending along a different blade edge. It’s also the 42-letter Sword of Moses (MShH) that brings wonders (PLE), which is spelled as Alef in reverse with Alef at the tip. But that’s not the source of the secrets.

The numerical value of this small alef (ELP) used as elef (ELP) is 1000. And the rest of the word Vayikra (Called) is 216. Now 216 is Gevurah (the sefira of judgment) where according to the Zohar the voice of the shofar hails from, the voice of the shofar that was mentioned in Exodus (Shmot) 19:19 at the giving of 10 Commandments (Utterances) .

Together the 2 components have a gematria value of 1216 and when we subtract 2 for the kolel we get 1214, which is the exact numerical value of both “70 languages” (ShBAYM LShVNVT), and for “permutation of the letters” (ZYRVP HEVTYVT), which is, according to the Zohar, how all those secrets and much more are revealed.

When you understand the connection that you’re making and are in the right consciousnesses and the letters roll the secrets are revealed. We can explain the connections and thus prime the letters for you, but having the right consciousnesses is an individual choice and is only had by doing your spiritual work.

It’s not coincidental that this portion lies shortly before Pesach (passover) when we must work hard to remove all the chametz (impurities/dirt) from our homes/lives. It’s more than Spring cleaning; it’s digging deep within our souls as we clean to unearth (un-leash from malchut) our klippot (negative husks). Ever try to clean computer cables? That’s what we’re like. Our positively charged souls have this baked on grime clinging to it, that we need to scrape and grind away. And as we do that physically, we need to meditate that we’re doing it from all the difficult parts of our lives. Like the illnesses, the difficulties we’re facing now are there to show us what we need to work on and where to scrape for G-d is merciful and gave us many gifts and tools, as we’ll see below.

As the Book of Vayikra begins it’s the first time G-d is speaking to Moses in the Mishkan (Tabernacle), which is normally shielded from him by a cloud. “God called to Moses, speaking to him.” “Vayikra EL Moshe V’Ydaber Adonai.” All the words are jumbled from the normal order that we’re used to seeing in the Torah.

In our recent article, “Sometimes We Forget” we discussed the verse “G-d spoke to Moses,” “V’Ydaber Adonai El Moshe…(VYDBR YHVH EL MShH)” which is in fact the most numerous verse in the Torah and is found 91 times in the Torah, and as it just so happens this is the 91st chapter in the Torah. Yet here these words are jumbled: “Vayikra EL Moshe V’Ydaber Adonai.”

When things are jumbled they are done so to conceal and when things are concealed they are more powerful and more important to us, which is why the dirt of the surface is easy to find and remove but not so much that in the crevices and beneath tables.

In this case, the jumbling also brought the two letter Alefs in the phrase together, side by side or even superimposed, but what actually happens is that “Vayikra EL” becomes combined and has a numerical value of 248, that of rachem, mercy and also of Abraham, whose name also begins with Alef, not coincidentally. This is the mercy (grace) injected into the judgment to bring the healing.

This also why the jumbled phrase ends with “V’Ydaber Adonai,” also of numerical value (248), that of rachem (mercy/grace).

As previously discussed, 91 is the value of the all-important unification of the YHVH with Adonai (YEHDVNHY), the connection between Zeir Anpin and the Shechina, (the female aspect of G-d that pertains to our world), the very connection that Moses makes for us, the bond between Heaven and Earth, and the connection we should be making in our heads when we say Amen.

So as we’ve seen the jumbled phrase Vayikra EL Moshe V’Ydaber Adonai” is structured as 248, Moses (345), 248, and one could say that it’s Abraham, Moses, Abraham. But it’s also Moses, who is Zeir Anpin, in the middle of 2 x 248 = 496, which is the numerical value of Malchut, and thus the necessary unification of Zeir Anpin and the Shechina, Heaven and Earth in order to bring forgiveness and healing.

The Tabernacle was concealed by the cloud. Moses (Zeir Anpin) was concealed within Malchut. Mercy was concealed within Judgment. The cures were concealed withing the illnesses. And the tiny letter alef was concealed within this phrase. As we prepare for Pesach and Mashiach, let’s dig through the concealment and search out every tiny bit of negativity in our homes, lives, and souls.


By the way, the tiny alef is the alef of Amen.  The first Book of the Torah has 50 chapters, giving us the letter Nun (N) of numerical value 50. The second Book of the Torah has 40 chapters, giving us the letter Mem (M) of numerical value 40. And a we start the 3rd Book, we begin the 91st chapter with the tiny Alef (E) of numerical value 1, completing the backwards (concealed) word NME or EMN (Amen), of numerical value 91, the tip of the sword.

So say Amen and mean it.

Everything has a Purpose.

We’re starting a new book of the Torah this week, Vayikra, a new chapter in our lives.  The sum of the Names of the 5 Books is 2480, or 10 x 248, the numerical value of rachum (Mercy), injecting Mercy into the 10 sefirot (dimensions) for us.  It’s also the same value, 2480 as the sum of the last letters on the 7 lines of the Ana B’koach (42-Letter Name).

The first letter of those 5 Names adds us to 314, connection us to Metatron, the Archangel and protector of wisdom, and to Pi, the path through which our 3-dimensional universe exists.

We are also starting an new zodiac year this week with the month of Nissan (Aries), and according to Abraham’s Sefer Yetzirah, the letters that control (so-to-speak) this month are hey (H) and dalet (D), or numerically, 5 and 4, 54.

This Book, Vayikra starts off with a small letter alef (E) in the chapter.

In the Torah, everything has a purpose.

There are 10 large letters in the Torah, connecting us to Binah (the upper world); 6 small letters, connecting us to Zeir Anpin of malchut of Zeir Anpin (the final channel into our lives); there are 10 places with 32 dots, connecting us to the 32 Paths of Wisdom that connect the 10 Sefirot and that according to Rabbi Chaim Vital of blessed memory make up the 42-letter Name; and there are 6 letters at the top of the column that are not vavs (V) and thus do not connect to Zeir Anpin like the rest of the Torah, and instead they connect us to H’Mashiach, the Messiah, of the same numerical value.

All together there are (10 + 6+ 32 + 6) = 54 special letters in the Torah.  As previously discussed, 54 is the full cycle of the 27 letters, coming and going, receiving and returning light. It’s the energy that enables our universe and that channels the life-giving Light and energy to us for the 5778 years from Adam until Moshiach.

And if that is so than the average value of those 54 letters is 107, as in 54 x 107 = 5778, the  surface temperature of out sun (5778 K), and as in the sum of all the positive integers through 107 = 5778.

Everything in the Torah has a purpose. So do our lives.  Let’s start of this new chapter and year right.  Let’s make the most of our lives.

Shabbat Shalom