All light emanates from the letter Yud(Y).The first line of the Ana B’koach (42-Letter Name) has the numerical value 506, and since the 42-Letter Name of G-d is divided into 14 triplets and there are 506 occurrences of these triplets in the Torah (see The Genesis Prayer), it would appear this is no coincidence.

We’ve mentioned repeatedly that we know from the sages that 506 is the numerical value of “Ahavat Chinam,” unconditional love. And as Zion just pointed on in his comment on our last article that 22 x 23 = 506. What he left unsaid, but is well aware, is that 22 represents the 22 letters (energy bundles) of the alef-bet and 23 is the numerical value of ray (TzYV) or radiation, as in the light of the Shechina. Thus 506 is also the radiation of the 22 letters or energy building blocks that Abraham Avinu tells us in his Sefer Yetzira that the universe is constructed with.

Moreover, the complete numerical value, including the kolel, for radiation of the Shechina (TzYV H’ShCYNH)is 424, the same as that of Mashiach Ben David (the Messiah). Keep in mind that the tzaddikim have told us that it is the understanding of the Ana B’koach (42-Letter Name) that will help bring about the Geula (final redemption) and the Moshiach.

What does this have to do with the letter Yud(Y) and the essence of 10?

Let’s follow the trail of light. According to the Zohar, Peace (Shalom) is the vessel for everything. So far so good; on a simple level, without peace in a marriage or a nation, there is no vessel for holding wealth, health, happiness, fulfillment, in a word, light.

Now let’s take it a step further. The complete numerical value (standard plus ordinal) of Shalom (ShLVM) is 376 + 52 – 4 (kolel for the 4 letters) = 424, the numerical value of Mashiach Ben David (the Messiah) again. So far so good again; the completion of the vessel of Peace leads to the Mashiach (Messiah).

So what does the Moshiach lead to?

So now, let’s take the complete numerical value of Mashiach Ben David (MShYCh Bn DVD) and see that it is 424 + 82 = 506. Thus the presence of the Moshiach leads to unconditional love and the full emanation of the radiation of the Shechina through the 22 letters of the Alef-Bet, in other words, the revelation of the Tree-of-Life reality that is defined by the 10 sefirot (dimensions) and the 22 paths that connect them. The difference between that reality and ours is that we operate in the lowest level of that existence and perceive everything as finite and limited, while in the time of the Moshiach, our perception will open to comprehend the infinite, and we’ll realize there are no limitations, physical or spiritual.

By the way Shalom and Mashiach have the same ordinal value, 52, tying them both spiritually to the emanation of manifestation, known as Ban(52), or Malchut. Meaning that to achieve that ultimate Tree-of-life reality, the vessel for Peace and the establishment of the Moshiach will have to start with our work on the physical plane.

But what of the letter Yud(Y)?

The letter Yud(Y) of numerical value 10 is the first letter of the Tetragrammaton, the ineffable Name of G-d (YHVH) and is always associated with the sefira of Wisdom, Chochma. We’ve previously discussed its associations with the 10 Commandments (Utterances), 10 Plagues, the 10 generations of Adam, the 10 Songs, which are all just manifestations of the 10 sefirot (dimensions) of the Tree-of-Life.  Indeed, all our mathematics is based on the base-10 decimal system, an those 10 dimensions that the Ancient Kabbalists wrote about are the same 10 dimensions that modern physicists swear comprise the greater structure of the universe.

Nevertheless, the letter Yud (Y) is spelled YVD, of numerical value 20 and when we spell out those letters yet again, forming the 3^rd iteration of the letter Yud, they add up to (10+20+476) = 506.

Y

YVD

YVD VYV DLT

OK, we know from the tzaddikim and the Zohar and from the modern mathematicians and physicists that the 10 sefirot (dimensions) expand by the power of 10: 10-100-1000… So considering what we’ve just learned, as the light(energy) of the letter (Y) expands exponentially from 1 to 1000 (Keter) it equates to 506, which is equivalent to the full emanation of all 22 letters and to the emanation of unconditional love and to the manifestation of Mashiach Ben David.

There are 13 letters in this 3-part expansion and 13 is the numerical value of Ahava (love) and Echad (one), as in “G-d is One.” It is not a coincidence that the letter Yud (Y) is the first letter of G-d’s name (YHVH), as the entire name emanates from the letter Yud(Y), and note that this full emanation totals 42 letters in its 3 iterations, forming the Upper 42-Letter Name of G-d.

But back to the simpler expansion of the letter Yud (Y), which totaled 506 numerically. The ordinal value of the 13 letters in the 3 iterations of the letter Yud(Y) is 110, as in the numerical value of Nes (NS, meaning miracles), and as in 10 for each 11 sefirot in the complete Tree-of-life (including Da’at), which incidentally is spelled out in 42 letters. Thus the complete value of the 3 iterations of the letter Yud(Y), is 616, the exact numerical value of H’TVRH, “The Torah,” and also 616 is the number of times the exact name Moses (MShH) is written in the Torah.

So what’s in a letter?

From now on every time you see the letter Yud(Y), especially in the Torah and especially in the Name of G-d (YHVH) you should see the full manifestation of its energy, its radiation, until it encapsulates you and the world and brings about the Moshiach, Unconditional Love, and the Tree-of-Life reality, B”H soon. The message here is that that energy (cosmic imprint) is ever present and only needs to be manifest. We can tap into it at any time.

There’s more to the Washington Monument than we first revealed, but more important is what it connects us to as a metaphor: the central axis of the Tree-of-Life; the 42-Letter Sword of Moses; the 10 Commandments; and even Joseph’s Pyramid and the Future Holy Temple. It’s not as odd as it sounds and we’ll explain all these concepts and we promise we’ll then segue into them in subsequent articles with much fuller explanations.

Since the Monument was built to resemble a giant Egyptian obelisk dedicated to the sun, let’s start with the word Cap, as in capstone, which is spelled (C-P). As per the Arizal, the letters CP are two of the revolving 7-letter sequence that connects to the energy of and spiritually controls the influence of the 7 planets CPRTBGD; they are the first two when it comes to controlling the Sun, whose surface temperature as we’ve previously noted is 5778 K.

Here is a secret about the letter Caf (CP). While its numerical value sofit is 820, the same as the all-important phrase at Vayikra 19:18, paraphrased as “Love thy neighbor as thyself,” Caf (CP)’s ordinal value is 28, making its’ complete value (820+28) = 848, or 2 x 424, the numerical value of Moshiach Ben David (the Messiah).

Nevertheless, besides representing Keter(CTR), the crowning sefira and besides also representing the Sun, as explained by Abraham, the Patriarch in his Book the Sefer Yetzira,” , the letter Caf (C) when spelled out (CP) also spells out the word for palm, as in the palm of our hands.

Thus our 2 palms obviously connect with the two 424’s, but they also connect with our 10 fingers, 5 on one side, 5 on the other, like the 10 sefirot, 10 Commandments on the 2 tablets, and like Abraham’s description, “5 on one side, 5 on the other, cleaved down the middle.” And the reason this is so significant will become clear once we examine why the 4 bases of the Washington Monument all had to be 55’ long.

Meanwhile, the Zohar supports this revelation in that in portion Ekev it states emphatically that the palms connect to the 14 joints of the fingers and that there are 28 joints in both hands, which is the numerical value of Koach, power.

Like the weight of the aluminum capstone at the tip of the Washington Monument (6.25 lbs) the ratio of its capstone (pyramidian) height to its base is also 34.45/55.125 ft = .625, reinforcing the image of the capstone pyramid as “H’Keter (the Crown)” of numerical value 625. It also connects it the Torah, whose square root of its total number of words, verses, and letters is exactly 625.

Just in case you think the Masons accidentally hit upon this ratio, please note that the ratio of the bases of the entire Monument to that of the capstone are also 34.45/55.125 ft = .625,

Another very significant and telling ratio chosen by the Monument’s architects is given by the Monument’s height to its base is 555/55.5 ft = 10 for a ratio of 10 to 1, or inversely 1 ft of width for every 10 of height, a very steep angle indeed.  More significant than its angle of inclination is its similarity of structure to another Keter that involves 10: The 10 Commandments.

The 10 Commandments (Utterances) found in the 13 verses of chapter 20 (the numerical value of the Hebrew letter Caf) of Exodus consist of exactly 620 letters, the numerical value of the word Keter and of the Hebrew word for 20 (Esrim), an obvious allusion to the point the Israelites had reached as they were being offered the Tree-of-Life reality. Nevertheless, the similarity in structure is delineated by the 62 letter Yuds (of numerical value 10 each)­­—the first letter of the Tetragrammaton (YHVH)—for a total of 620 (Keter once again), meaning that 1 in 10 of every letter in the 10 Commandments is the letter Yud(Y) of numerical value 10.

Like the 2 palms and the 2 sets of Tablets given to Moses, there are 2 recitals of the 10 Commandments in the Torah, for a total of 20, one in Exodus and the other in Deuteronomy. While the first has 620 letters, the second has 708 letters, with 708 being the numerical value of the Upper 42-Letter Name (the 42 letters of the 3 iterations of the spelled out Tetragrammaton (YHVH). We only bring up the 42 Letters because there are 42 Letters in the names of the 11 sefirot of the Tree-of-Life, the central column of which the Washington Monument may be a metaphor.

And between the 2 recitals there are 130 Yuds(Y) with 130 being the numerical value for Sinai and for (Sulam) ladder. And while some say that 708 relates to 5778 and 5708, the year Israel received statehood (70 years before 5778 as prophesied in the Zohar 2000 years ago, there is a less subtle connection between 5778 and the 10 Commandments. The first set, found at Exodus 20:2 is located exactly at the 107007^th letter in the Torah or the 107000^th letter from the word Bereshit (“In the Beginning”), and 5778 is the exact sum of all the positive integers from 1 to 107.  This obviously can’t be coincidental, and as divine confirmation the first 2 words of these 10 Commandments “Anochi YHVH (I am G-d)” have the exact numerical value 107, and they contain the first 2 Yuds(Y) of the 62, back-to-back right in their middle (ENCY YHVH). Moreover, these 2 words (I am G-d) have an ordinal value of 62.

And by the way, the last word in the 10 Commandments has the newly revealed gematria sofit sofit value of 820, the same as Caf (CG) and of the singular Torah verse of unconditional love, as mentioned above.

Thus the Monument can also be seen as a giant letter Vav(V), which in Hebrew is a vertical line, capped by the Hebrew letter Caf (C) and as any Kabbalist knows CV of numerical value 26 represents The Tetragrammaton (YHVH), the ineffable Name of G-d associated with the 6 sefirot (dimensions) bundled together and called Zeir Anpin, metaphorically the vertical pipeline from our world into the upper spiritual (Heavenly) one.

And speaking of metaphors, while the Washington Monument is found at the edge of the reflecting pool at NW 15^th street, the 42-letters Sword of Moses is found right after the crossing of the Red Sea (Yam Suf or End Sea) at paragraph 42 of the Book of Shmot, Exodus 15:11.  Appropriately enough, the sword is tipped with the word and letter Alef, which is shaped like a X comprised of 4 component letter, 2 of which are the letter Yud(Y). If you look upon the monument as a 4-sided sword, you’ll see the X formed by the 4 angles at the top.

There is one more monumental connection to make, of which there is no doubt the Masons were aware, for, you see, the entrance to the Great Pyramid (referred to as Joseph’s pyramid in the series of articles we began late last year and hope to continue with soon as a prelude to The Future Holy Temple) is 55 ft off the ground, and that pyramid too had a special capstone high atop of it. Furthermore, the ratio of the height of the Washington Monument to the Great Pyramid is precisely 15/13 or 1.1538 as in the 115 jubilee years from Adam to the year prophesied for the 3^rd opportunity of the Tree-of-Life reality, 5778.

And if you don’t think the architects of the Monument had some inkling as to what they were connecting to, please note that the perimeter of the capstone is 137 ft and 137 is the well-known numerical value of Kabbalah. Moreover, Moreover, the Base of the Great Pyramid is 13.7 times that of the Washington Monument, a giant Egyptian Obelisk. Furthermore, the resultant diagonals of the capstone are 77.85 (NE-SW) and 78 (NW-SE).

Moreover, the dimension 55 ft (5 on one side, 5 on the other, cleaved down the middle) hides the secret of the ancient cubit needed for the building of the Future Holy Temple, and 555 of those cubits equals 1271, the year the Zohar mysteriously reappeared in Spain.

And the Future Holy Temple will be 100 of Caf (CP) cubits high, once again connecting with Keter and that Capstone.

Nevertheless, 555 ft = 242.18 cubits, and since the year 5778 HC is also the year 2018 CE, this year of prophesy is exactly 242 years after the founding of the United States of America in 1776.

Food for thought.

In the coming weeks we’ll be exploring in depth the various avenues brought about from the various metaphors and connections laid out above.

We were told to count to 50, yet every year we count to 49, and let G-d count the 50th day for us? But that’s not what we were told to do.
As an adjunct to our last Article on the splitting of the Torah at Bamidbar (Numbers) Chapter 1 into the precise Phi proportions and to the connection to the year 5778 (2018 CE), we’d like to add a secret about the 12 tribes, actually 13, listed in the 54 verses of Bamidbar chapter 1. They appear to be listed haphazardly, but that is anything from the truth. The sages and the Zohar tell us that they are listed in a specific in order for us to connect through them to the stars and to destiny, but there is a deeper, never been reveled secret about them as well.

The 13 initials in there order of appearance are R for Reuben, then Sh for Shimon, then G for Gad, then Y for Yehuda, then Y for Issacar, then Tz for Tzebelun, then E for Ephraim, then M for Menash, then B for Benjamin, then D for Dan, then E for Asher, then N for Naphtali, then finally L for Levi.

As you may have noticed the initials M-B as in the 42-Letter Name (MB Shemot) appears in the middle of them, the Name the sages have said is necessary for bringing about the Geula (final redemption), but what the true secret is that that the first 11 Names add up to 577 and the final 2 to 80, a well-conceived allusion to 5778-0, especially considering that the prior two portions in the Torah had 57-78 verse respectively.

They are further arranged so that the 6 tribes numbered 4 through 9 would add up to 70, as in the 70 Nations, the 70 years of King David, and the last 70 years from when Israel became a Nation in 5708 HC.

In his commentaries on this portion (Bamidbar) the Arizal discusses the reason that the Levites were counted from age 30 and everyone else from age 20. In essence, it is because the Levites represent the left side of the Tree-of-Life, the side of Gevurah, which is comprised of the 5 crowns (or proto Gevurah) within the sefira (dimension) of Da’at; the 5 midot (emotional expressions) of Gevurah within Zeir Anpin that are the dimensions of Chesed, Gevurah, Tiferet, Netzach and Hod; and the 5 manifesting stages of Gevurah within the dimension of Yesod, for a total of 15. Since there are male and female aspects to each, the total is 15 plus 15 or 30. 30 is also the numerical value for the letter Lamed (L), the initial of the tribe of Levi.

Not coincidentally, Lamed is one of the two central letters of the Hebrew alef-bet, the other being Caf (C), nor is it coincidental that that complete numerical value (standard plus ordinal) is 42; or that the complete value of Caf(C)is 31, that of El (G-d); or that the complete value of Caf-Lamed (CL), spelling Kol, meaning “All (everyone)”, is 73, the same as Chochma (wisdom). And using a little known, but highly revelatory form of ancient gematria we see at the essence of the letters Caf-Lamed (CL): (42 x 31)/(42+31) = 26.04, the sum of the 4 letters of the Tetragreammatom (YHVH), which oddly enough is the same as 2 x (42 x 31), which is also = 2604, further emphasizing this important connection.

The Beginning

Nevertheless, the letter Lamed(L) as seen from above starts out as a point, becomes a straight line and spirals into a circle, a metaphor for the formation of the universe as described in Rav Ashlag’s Ten Luminous Emanations. It’s one of two letters that spiral; the other being the letter Pe(P), and as we’re told by Abraham, The Patriarch in his Sefer Yetzirah (The Book of Formation) these are the two letters (PL) that control (have dominion over) the month of Tishrei, which begins with Rosh HaShannah. This is also why the sequence of the counting of the tribes begins with the word for counting (Pekudaihem) and ends with Levi, thus (PL).

Now, the letter (P) forms a more natural recognizable spiral, and thus is associated with the spiraling numerical constant Phi, as opposed to the Letter (L), which is associated with the mathematical constant Pi, as would be appropriate for a line becoming a circle.

What bother these letters also have in common is that they are both composed of the letters Caf (C) and Vav(V) as in (CV), representing the number 26, associated with the Tetragrammaton (YHVH). Nevertheless, it’s their association together within the letter Alef (ELP) that is significant to our discussion. The letter Alef (E), as prototypical energy, existed before the Torah and thus physical existence began and it was comprised of an upper and lower Yud(Y) with two Vavs(V) splitting apart the two Yuds (Y). It was from the lower Yud (Y) that a sea of energy emanated and formed the skeletal structure of out universe, and within that sea were the mathematical constants Pi and Phi (represented by L and P)to guide the currents of physicality. Thus was completed the Alef (ELP) prior to the Bet (B) of the Torah.

We spoke earlier of the 15 aspects of Gevurah (the filter of judgment) represented by the Lamed(L), but there are also 15 aspects of Chesed (loving kindness) to balance them out, making 30 aspects in total, which happens to be the ordinal value of E-L-P (the letter Alef spelled out). Now the letter Alef, (E) has a letter value 1 and the spelled out letter’s numerical value is 111, or Oneness in every sense of the word. And from that oneness came everything (kol).

In this portion of Bamidbar, Moses counted all the Israelites over the age of 20 except the Levites, which he counted over the age of 30, together they represented 20+30 or Caf(C) plus Lamed (L) making CL (kol), everyone. And 20+30 = 50, as in the 50 days which we were told by G-d to count in preparation for receiving the Torah in marriage every year at Shavuot. This is just as it was when the 600,000 Israelites counted the 50 days in the desert (bamidbar) from the crossing of the “End Sea” (Yam Suf) to the reception of the 10 Commandments and the Tree-of-life reality (10 sefirot/dimensional existence beyond physicality) at Mt Sinai.

Of course, 600/50 = 12, as in the 12 Tribes that Moses was counting.

And if you recall, Pharaoh sent and lost at sea his 600 choice chariots (governing angels) in that same sea crossing, so it’s not coincidental that 20 x 30 = 600 or that “sea” (YM) has a numerical value of 50. Nor is it coincidental that the Torah mentions the exodus 50 times יציאת מצרים, which literally means going out of the “straits of the sea” מצר ים.

A Deeper Code

A clue to the depth of the Torah encoding is further found within the word which we broke down above “straits of the sea” מצר ים, since two of the first three letters (Resh-Zaddi) represent the central core (heart) of the 42-Letter Name Matrix and the third letter Mem (numerical value 40) represents the rest of the 40 letters. This was in the same was that CL was at the core/heart of the alef-bet. And since we know from the sages and tzaddikim, including the Baal Shem Tov of blessed memory that the 42-Letter Name represents not only the 42 journeys that the Israelites made in the desert (BMDBR) but the 42 journeys we much make in life and the 42 journeys of our soul on the way to redemption, we may infer that going out of the “straits of the sea” מצר ים is also exiting through the 42-Letter Name.

Counting 50

As discussed in previous articles, the Torah repeatedly insists that we count the 50-year jubilee cycle and first tells us to do so in the first chapter of the Behar-Bechukatai 57-78 connection. Nowadays, because there is no Temple, we pretty much ignore that command. Are we making a mistake?

Should we be counting 50?

Yitro (Jethro), whose gematria value is 616, the same as “The Torah,” told Moses how to manage his 600,000 Israelites, which was an allusion to how the universe is managed from above. He told him that Moses should put leaders and sub-leaders over 1000’s, 100’s, 50’s and 10’s? Thousands, hundreds and tens is logical and is more than suggestive of how the 10 sefirot are divided and subdivided by 10’s, but why subdivide by 50 as well?

It doesn’t make sense to have someone over essentially only two people (100/50) so there must be a secret in here, a hidden message Yitro was conveying to Moses, especially since it was conveyed to Moses moments (Torah time) before receiving the 10 Commandments.

The full answer to the meaning of counting 50 lies in the spiritual dimensions of time and space itself, but there are some simpler ones that we can grasp. For instance, if we count the jubilee years (50-year intervals) from the birth of Adam to the midpoint of the 70-year life of King David (2854 HC – 2924) we get precisely 57.78 jubilee years. And from that pivotal midpoint (2889 HC) to the year 5778 HC, when the Geula is prophesized to occur, we get another 57.78 jubilee years.

Of course, 2889 HC is exactly 441 years after the Torah was received on Mt Sinai in 2448 HC and 441 is the numerical value of Emet (Truth) and 21².

And of course there are 66.6 jubilee years from 2448 to 5778 and 66.6 jubilee years from Adam to the destruction of the First Holy Temple in 3338. But all this can be found in The Divine Calendar, except this new tidbit that there are 325,077.8 sidereal days in the 17.8 jubilee years from 2448 HC to 3338 HC.

This doesn’t answer the question why we should count 50; that deeper meaning, whose answer lies in the 32 sides of the 5th dimensional hypercube, will take time to explain. But our time already seems to be marked, whether it’s the temperature of the surface of the Sun, 5778 K or 57.78 jubilee years, the year 5778 (2018 CE) is hurtling towards us. This is also why that first chapter in Bamidbar that split the Torah into the Phi proportion has 54 verses (like the 54 portions in the Torah and the 54 special letters in the Torah) because the sum of the positive integers through 107 is 5778 and 107 x 54 = 5778, and Phi¹⁸ = 5778.000

It’s been said by the sages that the Israelites, stuck in Egypt (MZR YM), were at the 49th gate of negativity and counting by 50 we see that in 2448 HC they were also in the 49th Jubilee year from Adam. It’s also been said that if we reach the Tree-of-Life reality, we will have reached the 50th Gate of Binah. Now that’s something worth counting.

Physical Coincidence

It’s probably just coincidental also that Euler’s Constant is .577215… and that when we use Euler’s Number, noted as ℮ (2.7182818…), which is the base of the natural logarithmic scale, in the equation ℮*Pi√Phi we get 5.277845, which one could argue is not 5.778 and they’d be right, but there are also 5845 verses in the Torah, as in 5.277845.

Of course, counting is just math and math is just at the core of physics, so when we ignore God’s Commandments in the Torah we are ignoring physics, not escaping them, as we would be in the Tree-of-Life reality.

Our revelations last year,  about the Omer we’re pretty startling, but one simple piece of the puzzle had alluded us: why do we count it twice? One time by days and another by weeks.

As noted last year, since no light is ever lost, the sum of 49 days we count is equivalent to the sum of the digits 1-49, which is 1225. But each weekly cycle, like the 7 words and 28 letters of the Torah’s first verse from which the Ana B’koach is derived, is similarly counted and the sum of the 7 days counting (1-7) is similarly 28.

And if we apply the value 28 to each week’s counting and count the 7 weeks using the same principles as above and as was used repeatedly in the construction of the Torah, we get the sum of the 7 sums of the weekly cycles as  (28 + (28+28) + (28+28+28)…) or 28 squared, which is 784.

But what is revealed by this double counting that we do every year is 784 + 1225 = 2009, as in last year 2009  CE.

Now the day we don’t count, the final day, the completion of the Jubilee cycle, is the 50th day,  Shavuot,  the day we received the 10 utterances (Commandments) and thus the 10 sefirot (dimensions) of the Tree of Life, 66.6 jubilee years ago (3330 years ago).

And adding the final 10 to 2009, gives us 2019, the year the tzaddikim indicate was slated all along for the final redemption.

Presented below is the in depth article published last year. The importance of 2009 and the distinguishing of the final 10 years to the geula (redemption) will become more apparent once you’ve read it (or reread it).

f you’ve been reading our articles, you may feel like you’ve been collecting pieces of the giant cosmic puzzle, so here are few more key ones. For 3330 years we’ve counted the Omer, but for the first time we have a clear understanding as to why.

The Key is in the Word “Counting!”

The Key is in the word “Counting.” The Torah doesn’t command us to count many things, but it’s very clear about counting the 50 days of the Omer every year and about counting and keeping track of jubilee (Yovel) years every 50 years.

The tzaddikim instructed us long ago how to count the Omer properly, counting the days one at a time: along the branches of the 49-word Psalm 67 in the shape of a menora, one word at a time; counting the 49-letter central trunk of that menora one letter at a time; and counting the 42-Letter Name of G-d (Ana B’Koach) one letter/word at a time, including the name of the angel comprised of the 6 letters of each of the 7 rows, making 49 letters or words to be counted in total for each of 49 (7 x7) days from the 2nd day of Pesach through the reception of the Torah on Shavuot, the 50th day.

To the kabbalists, 50 always signifies Binah, the upper sefira (dimension) of Understanding, as in the 50 Gates of Binah, and the numerical value of Binah is 67, so it’s no coincidence that King David, wrote the divinely inspired Psalm 67 with 49 words. It’s also no coincidence that the midpoint in David’s life, 2889 HC, marks the exact midpoint from the Birth of Adam to the date the tzaddikim predicted for the full manifestation of the Moshiach and the tree-of-life (Etz Chaim) reality and geula in 5778 HC (2017-18 CE).

It’s also no coincidence that the 42-Letter Name is being used as the tzaddikim have also told us that the understanding of this Name will bring about the geula (final redemption).

The theme of midpoints is very important and the midpoint in the counting is on the 25th (5 x 5) day. Another important day occurs 8 days later in the counting:s the 33rd, day, called La’g B’Omer, when we celebrate the hillula of the author of the Zohar, Rabbi Shimon Bar Yochai and when his energy is available to us. The 33rd day in terms of the sefirot (dimensions) is hod of hod, or the 5th level of the 5th level, so you can already see there is a connection to the midpoint of the Omer, or 25th day.

The open revelations below were first made on the 33rd day, L’ag B’Omer, this year, 5/12/2009, and not coincidentally we also revealed that the gematria of L’ag B’Omer is 358, that of Mashiach, when the kolel of the 7 letters is included, which isn’t surprising since Rabbi Shimon Bar Yochai, has a spark of Moses, who was an aspect of H’Moshiach.

What we didn’t reveal that day was that at the 33rd letter of the 42-Letter Name we have the word L’ag is reverse:

יגל פזק

And perpendicular to it we have the letters (Sh,Y, Ch, B) for Shimon Bar Yochai, and just as significantly the Shin, Yud, and Chet add up to 318, as in the exact numerical value of B’Omer, thus at the 33rd letter in the 42-Letter Name we have L’ag B’Omer and the initials of Shimon Bar Yochai. And if we use the gematria atbash of the Bet, which is Mem, we get a total gematria value of 358, Mashiach.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

But that is just an aside, the real revelations are still to come.

As we said, the 33rd day of the Omer is kabbalistically hod of hod, or the 5th level (sefira) of the 5th level, and thus is related to the very center of the
counting, the 25th day or 5 x 5, 8 days earlier, which is not coincidental since the first 8 words of the Torah have 33 words and a total value of 3003.

But here is what we can reveal today. The midpoint in the counting of both the central 49 letters and the 49 words of Psalm 67 intersect at the same place: the 1st Mem in Yamim. And when we sum up those 25 words, plus the kolel for the 25 words we get 5778.

Moreover the sum of the square roots of those 25 words is 345, that of Moses.

Remember 5778 is 9, or 3 x 3, years from now, 3330 years after the Torah was first received in 2448 HC. And as unconceivable as it is, up to that 25th word, the sum of the square roots of the 24 words is 333.078 or 3330 years and 78, represents the initials of Etz Chaim (A,Ch) the tree-of-life.

So given that when we examined the sum of the square roots of the 33 letters we counted through L’ag B’Omer this year, it came to 220.095 or 5/12/2009, May 12th 2009, L’ag B’Omer 2009 (5769 HC).

And the sum of the square roots of the sofit values of the same 33 letters is 256.44, the numerical value of Aaron, Moses’ brother and another aspect of Mashiach.

This past L’ag B’Omer, the energy of Mashiach that was earned during teh 8 days of Pesach this year was revealed to us and for us through Rabbi Shimon Bar Yochai, and it was marked on a counting system invented thousands of years ago.

There are no coincidences about these midpoints. Within the 248 words (1000 letters) of the Shema, the first paragraph has 42 words and is this associated with the 42-Letter Name of G-d, but in the center of that paragraph there are the words Brit Bam or “Covenant of 42.” At the very center of the 42-Letter Name of G-d we find the word Brit spelled out again. And while we’ve previously explained in The Genesis Prayer and elsewhere the connection of this central placement in the Ana B’Koach to Moshiach and the value 358, the sum of the initials of the words through the midpoint of the Shema’s first paragraph is also 358 (including the kolel of 1).

But there are two words “Bam(BM)” (Bet-Mems, or 42) in the Shema, and the 2nd one is the 137th word, as in the numerical value of Kabbalah (to receive), meaning that the span that just includes both 42’s is 115 words long. And this is significant because we’ve just completed 115 jubilee years since Adam and the year 5778 is exactly 115.56 jubilee years since Adam.

Jubilee (Yovel), by the way, is spelled (YBL) of numerical value 42.

And if we go to the 115 chapter in the Torah, we find the main verses telling us to Count the Jubilee years, starting at Vayikra 25:10. Once again 25.

Now, if the 22 words, 87 letters, 1 verse and 5 for the 5 final letters, owe also get 115 , but what’s more is that when we add the numerical value of final letters plus the kolel of 115 we get from the 22 words in the verse, plus the kolel of 115 we get 5769 (2009 ce), the same date given by the counting of the Omer.

But what’s the significance of the jubilee years?

It’s encoded into The Torah, but not all that cryptically. The first 4 words of Leviticus (Vayikra) 25:10 are “And you shall hallow the 50th year” which is Hebrew is VKDShTM ET ShNT HChMShYM, and if we isolate 50th year and separate out the final mem (M), shifting it to the middle of the placement word ET, we get EMT ShNT HChMShY or “And you shall make Holy Truth, Year of H’Moshiach.”

This full verse is divided into two parts, the first being 42 letters and the second being 45 letters, together forming 87, the gematria of Ani YHVH (I am G-d), and if we read the verse, even translated, it’s obvious that it speaks of the arrival of Moshiach in the first section and of the geula in the second. See for yourself.

The first 42 letters are “And you shall hallow the 50th year and proclaim liberty throughout the land to all it’s inhabitants,” then the second 45 letters are “and you shall return every man to his family property and you shall return every man to his fmaily.”

While the initials of the last 3 words in the verse spell out Emet (EMT), truth, which is what the Torah and the 42-Letter name of G-d are called, the last word in the verse is Teshuvu. “you shall return” of gematria 708, the same as that of the upper 42-Letters of the Name of G-d.

And Rabbi Shimon in the Zohar in the Idra Zuta (section86), speaking about Vayikra 25:10, explains what the jubilee (yoval) is “and that spreads out its roots by the river (yuval).” (Jeremiah 17:8) For jubilee means a river after the river, which is Ima that comes out flows and emerges uninterruptedly to the garden, which is Malchut.” Ima is Binah.

Yovel (Jubilee) and Yuval (the river) are spelled the same except that the Torah sometimes spells Yovel without the vav(V), giving is a value of 42. To understand this you must know the secret that the vav always represents Zeir Anpin as does the number 45, which is why the verse 25:10 has two sections, one with 42 letters representing Yovel (jubilee) and the 42-Letter Name and the other with 45 letters, representing Zeir Anpin and Yuvel (the river), making the 42-Letter Name Binah to Zeir Anpin and making their union/fusion the key to the free-flowing river of Light, that is the Tree-of-Life.

And just to be clear, this verse 25:10, this 115th chapter, announcing the arrival of Mashiach and the geula with the jubilee year, starts at the 180030th letter in the Torah and the square root of 180030 is 424.300, with 424 being the gematria of Mashiach Ben David.

As for why 180030 letters and not 180000 letters which would be so cool, who knows, but Adam, who gave 70 years of his 1000-year lifespan to David, lived 930 years, or 18 jubilee years plus 30 years.

And speaking of David, there are exactly 115.56 jubilee years from Adam to 5778, and while the midpoint in that time frame is the year 2889, the midpoint in David’s life, we also have inexplicably an equation whereby 115.56 x 28.89 = 3338, which is the year the First Temple was destroyed, which is also defined by 5778 x .5778 = 3338. And while the square root of 115.56 = 107.50, we also have the phenomenon that the sum of the integers through 107 = 5778. For more on this please see the books The Divine Calendar and There’s Nothing Random About the Universe, but either way, there is a definite and definitive calendar of what is to happen and when, and it’s been around for 5778 years, which just happens to be the surface temperature of the sun (5778 K).

And most important for us, ever since L’ag B’Omer 2009 (5769) the energy of rabbi Shimon Bar Yochai, the spark of Moshiach is here with us and here to stay.

Right now the energy is individual. Those that choose to connect to it can. It has not been universally available for nearly 3330 (66.6 jubilee years), but it is now. The river (yuval) is flowing.

To the tzaddikim the final letters in a Torah phrase speak to the future, and the telling final letters of the 4 words VKDShTM ET ShNT HChMShYM, add up to 880 as in the 88th paragraph of Vayikra, which it is, but they also add up to 2000 using gematria sofit, and it was in 2004 that the first book about the 42-Letter Name, The Genesis Prayer, was written to explain the connection between the Name and Moshiach and to help open the channels for the river to flow through. Alternatively, 2000 plus the 17 letters in the 4 words is 2017, as in the year 5778.

As per The Divine Calendar, the theme of 8’s is of extreme significance in Biblical dating and hence the connection of 8 days between between the 25th and 33rd days, but it also explains Rabbi Shimon’s and the spark of Moshiach’s reappearance 8 years before the start of the 2017-2018 (5777-5778) period, which coincides which what the tzaddikim have told us will be the 8 year period of the brit (covenant) of Mashiach, akin to the 8 day period before the brit milah of a new born boy.

So it’s also no coincidence that in this double reading corresponding to the 57-78 verses, we also read at Vayikra 26:42, “then I will remember My Covenant with Jacob and also My Covenant with Isaac and also My Covenant with Abraham I will remember, and I will remember the land.” And let us not forget that G-d made his Covenant with Abraham in 2018 HC.

And just like the word Brit (BRYT) spelled out at the center of first 42-word paragraph of the Shema and at the center of the 42-Letter Name, and of the numerical term 358 (Moshiach) mathematically spelled out in both places, and just like the first 4 letters of the central trunk of the the Psalm 67 menora that also spell Moshiach (MShYCh) and its next 8 letters that add up to 358 (Mashiach), the first 5 initials of the first 5 words of verse 25:10 add up the 612, that of Brit (Covenant).

G-d is not forgetting His Covenants, so let us not forget either. The time and energy is upon us.

We’ve spent a great deal of time delving into the secrets of the Torah and increasing our awe of G-d (Hashem) and his unbelievably perfect and complex works. And we just recently explained that speaking and listening and “seeing” with the heart is the key to taking that awe and extending it to all His creations, and thus to truly become one with them and thus Him. That combination will elevate us to a very high level, but it takes one more ingredient to bring Mashiach. And that is CERTAINTY.

The word for certainty in Hebrew, Veda’ut (VEDEVT) has the numerical value of 418, like that of the spelling of the letter chet, the 8^th letter, representing the Brit (Covenant), and the connection to all the significant Biblical dates, as we’ve seen in The Divine Calendar. But when we add the kolel for the 6 letters in the word, we get 424, the numerical value of Moshiach Ben David—a hint of what certainty can really bring us.

When we add the numerical value of “unconditional love,” Ahavatchinam, 506 to 424, we get 930, as in the 930 years of Adam, which we know from the sages is deliberately 70 years less than 1000, and moreover, that 70 is the numerical value of Sod (secrets), as in the deeper Torah, and the 70 faces of the Torah as described by the sages. Therefore, the sefira of Keter, the highest possible crowning level (dimension), or 1000, is achieved by combining the deeper study of Torah (Sod Torah) with unconditional love and certainty.

So what is certainty? We’re not taking about having certainty in what we’re doing, or that what we’re doing is the right thing, or that we will succeed in what we are doing, but certainty that G-d is behind it all and that He wants the best for us at all times. And it is the certainty that when we go through rough times, G-d is there to see us through them and to help us out of them. But, of course, we must have certainty, and then we will be able “to see” our way clear.

Last week’s Torah, portion is Reah, meaning “to see.” In the first paragraph of the portion of Reah, after telling us that if we follow His ways, we will have all the blessings, we are told to have certainty that there is only one G-d and one spiritual path.

Devarim 11:28 “The curse [will come] if you do not obey the commandments of God your Lord, and you go astray from the path that I am proscribing for you today, following other gods to have a novel spiritual experience.”

This goes for our individual lives and also for our collective life that spans all humanity and all generations. Tehilim (Psalm) 107 is about giving thanks to the Lord for delivering us from desolation, captivity, sickness, and the sea. It is about delivering us from the 4 exiles that have spanned the generations for 5778 years.

We’ve discussed in numerous articles that the sum of all the positive integers through 107 is 5778, and that there are 54 portions in the 5 Books of Moses, the Torah, and that our brains operate on a frequency of 54 pulses per minute, and moreover, that 54 x 107 = 5778, so let’s look at Psalm 107 and Isaiah 54 to see what, if anything, they might have to do with 5778, the date the tzaddikim have suggested for the arrival of H’Moshiach (the Messiah).

The number 107, or in Hebrew KTz, can also represent the word Zak (KTz) meaning purify, or Zek, to chain (link) together, as in linking together the 107 integers that add up to 5778.

Psalm 107, the first in the 5^th Book of Psalms, written by King David, whose 70 year life marked the exact midpoint from Adam to 5778, begins with the verse “Hodu l’Adonai Ki Tov Hi L’Olam Chasdo,” which has the gematria value of 402 and with its 24 letters, it has a total value of 426-2 (kolel) = 424, the numerical value of Moshiach Ben David.

The verse translates to “Give thanks to Hashem for He is good for forever endures His kindness.”

Before we break down the verse, we should note that the first letters of the first 4 of the 43 verses in this Psalm, (YHVT) also add up to 424, when adjusted for the kolel, and initials of the first 5 verses spell our Yud Torah (Y-TVRH), and add up to 620, the numerical value of Keter, when adjusted for the kolel, as in the 62 yuds(Y) of numerical value 10 each in the 10 Commandments (Utterances), which was the last time we stood before the offering of the Tree-of-Life reality.

That said, the middle 3 words of this 7 word semi-symmetrical verse add up to 77, and the final word has the numerical value of 78, which seems to spell out 5778, starting with the 5^th Book, 7 words, 77 value in the middle, and ending with 78 as in the initials of the Tree-of-Life (YZ, ChYYM).

And speaking of symmetry, while the standard gematria value of the verse is 402, the ordinal value of the 24 letters is 204. And while the last 2 words add up to 814 in gematria sofit, which is the numerical value of the paraphrased verse “Love thy neighbor as thyself,” the other 5 words add up to 148, a reshuffling of the digits in 814.

As explained in prior articles, the arrival of Moshiach and the final redemption in the end of days is the complete union of the 6 dimensions of Zeir Anpin with that of our dimension Malchut, also known as the fusion of the Names YHVH with Adonai (EDNY).

So to grasp what this means (intellectually, for we must then process it through our hearts). (YHVH + EDNI) = YEHDVNHY = 91, the numerical value of Amen, but when we spell out the 8 letters in (YHVH + EDNI) or YEHDVNHY and add them up we get 232 for the 4 aspects of the Tetragrammaton (YHVH) and 671 for Adonai (EDNY) spelled out ELP+DLT+NVN+YVD as explained by the Arizal. And 232 + 671 = 903, which is immediately recognizable as the sum of all the positive integers through 42, and as always, it’s a connection to the 42-Letter Name of G-d that is the Tree-of-Life and that fuses Zeir Anpin with Malchut, and as the sages tell us, is as necessary for bringing about the geula (final redemption) as it was for bringing about Creation and the Torah.

But when we add 671 (the fully expressed Adonai) to 107, we get 778, as in 5778.

671 + 107 = 778. And, of course, 107 + 65 (the simple Adonai) = 172, the numerical value of Ekev, the Torah portion before Reah, and the word heel, as in the heel of Adam, which is what the sages tell us is our generation, the last one before the final opportunity to reach the Tree-of-Life reality.

As it states in the Midrash, “His heel threw a shadow on the orb of the sun.” Since we know the surface temperature of the sun is 5778 K, we have another cryptic allusion to the generation of heel connecting Malchut (heel) with the Sun (Zeir Anpin) in 5778.

Now, as for Isaiah 54, read as the Haftorah portion along with Reah, we see what the Lord says about the end of days, about what will come after we’ve brought the secrets of the Torah into out hearts and shared our love unconditionally, and reached out with certainty and after we have given thanks to the Lord for our deliverance:

Isaiah 54:11

“Unhappy, storm-tossed one, uncomforted!” Recall that Tehilim (Psalm) 107 is about giving thanks to the Lord for delivering us from desolation, captivity, sickness, and the sea.

Isaiah 54:11-17

“Unhappy, storm-tossed one, and disconsolate!

I will set your stones in fair colors,

And lay the foundations with sapphires.

I will make your pinnacles of rubies,

Your gates of precious stones,

And your walls of precious gems.

And all you children will be taught about God;

Great will be the peace of your children.

In righteousness you will be established.

You will be far from oppression,

For you will not fear,

And you will be far from ruin,

For it will not come near you.

They may gather to attack you, but it will not be from me;

Whoever comes to fight you shall fall because of you.

Behold, it is I who created the smith who blows the coals beneath the forge,

And makes a weapon for his work.

I have also created the ravager to destroy.

No weapon that is formed against you shall prosper,

And you will condemn every tongue that rises against you in judgment.

This is the heritage of God’s servants, and their due reward from Me,

Says God.”

Rosh Chodesh Elul is almost upon us. This an important moment in the coming of the Messiah, and the shifting of the world consciousness that has already begun. On this 3321^st anniversary of Moses’ re-ascension of Mt Sinai to bring back the second set of tablets, as the Shofar sounds we must begin our work of tshuva, and go back into time, back into our hearts to remove all the blockages that is keeping the awe in our heads, and that is keeping us from expressing the unconditional love that is at the basis of our souls, and thus keeping us from knowing the certainty that comes from being One with G-d.

We have much work to do, but a glorious future to embrace. Now is the time to give thanks.
With love,
Ezra

It’s the details that trip us up.

Even the slightest slip up can have devastating repercussions, especially so, the higher up you are on your spiritual path.

When Moses retrieved Joseph’s bones from the Nile in order to fulfill the pledge to Joseph and to help split the Red Sea, as per our blog on “Why are you crying out to me?” he used a golden plate inscribed with G-d’s Name and with the words “Ascend, O ox!”

And when he tossed that plate into the Nile, Joseph’s coffin rose up. (Midrash Tanchuma, Ki Tisa 19). As the Arizal explains, we know Moses associated Joseph with the Ox because in his farewell blessing to the Jews in Devarim 33:17, the second to last chapter in the Torah, Moses described Joseph as an “ox”: “His glory is like a first-born ox….”

Next the Arizal juxtaposes this with the second to last chapter in Genesis, and in Jacob’s blessing to Joseph in Genesis 49:22, the same word for “ox” appears, although in this case it meant wall (ShVR) “wall”: “Joseph is a fruitful son, a fruitful vine by the fountain with branches running over the wall.” The words for “over the wall” in Hebrew are “alei shur“, which can be pronounced, “Ascend, O’ ox!” (“aleh“ “shor“).

Wherever the golden plate came from it was known to possess great power, and had Moses held retrieved it all might have been well, but Moses had his counterparts who were nearly as powerful and used the dark side of the Names. It’s a spiritual axiom that where there’s light, there are also shadows.

From Jacob’s nemesis Laban, came his son Beor, who was the father to Balaam, who chazal tell us was nearly Moses’ equal, to his sons Yunus and Yumbruce, who according to the Zohar were the leaders of the Erev Rav. the Mixed Multitude that accompanied Moses and the Israelites out of Egypt. Moses had thought he could convert them and thus capture a huge amount of holy sparks for the sake of the Lord, but it wasn’t their time.

According to the Arizal, Yunus and Yumbruce planned to extricate the soul of their grandfather Beor from the vegetable Kingdom to which he had been relegated upon death by making Aaron and the Israelites sin, and thus Moses as well.

This plan was not unlike the snake’s plan to cause Eve and thus Adam to sin by utilizing the fruit of the tree (from the vegetable kingdom).

And somehow they had gotten a hold of the golden plate inscribed with the words, “Ascend, O ox!” We can be pretty sure who had a hand in that. Nevertheless, the Golden Calf, of numerical value 108, is also called an “ox,” and by the magic embedded in the golden plate and the spiritual support of a reluctant Aaron’s hands, the Golden Calf came to life imbued with the soul of their grandfather Beor.

Now Moses was very busy, moving 600,000 Jews and 2.4 million erev rav toward the edge of the Red Sea (Endless Sea), yet had Moses recovered the powerful plate, instead of leaving it to fate, those 600,000 at least would have been able to ascend once and for all back in 2448 HC.

Instead only 408 Jews ascended and stayed within the tree-of-life reality. One for every 6 years of the 2448 that passed from the sin of Adam to the 10 utterances.

Though Moses was high upon Sinai and nowhere near the sinful dealing below, he knew of the inadvertent part that he had played in their downfall and took responsibility for it when he pleaded on their behalf and asked G-d to remove him from His Book. There’s much controversy about which book he meant; after all, there are 6 Torah portions that Moses’ name is not mentioned in after this incident, 1 for each of the 6 days of creation and 1 for each 100, 000 of the 600,000 souls not permanently elevated that day. Since Creation occurred for the sole purpose of providing a platform for that elevation, each day had been sinned against separately.

And since Moses’ name is not mentioned in the 12 portions of Genesis (Bereshit) his name is not included in a total of 18 potions, or exactly 1/3 of the 54 (3 x18) portions in the Torah. This, of course means that he is mentioned, in 2/3 or 66.6% of the portions.

The golden calf has a numerical value of 2 x 54, or 108, or 18 x 6, which is (6+6+6) x 6, and it’s also the numerical value of chai, life (18) x 6, so it’s telling that the Torah hints to the Book of Life as to the Book that Moses was referring to be removed from. And even more so that the “Book of Life” (Sefer Chaim, SPR ChYYM) has the numerical value of 408, which is also 68 x 6 or chaim (life) x 6.

And it’s for the sake of the 6 days of creation that all the rest of the souls that would have to wait another 66.6 jubilee years from 2448 to 5778 for another opportunity to ascend to the tree-of-life reality.

The 6 portions that Moses’ name isn’t mentioned in after the Book of Genesis (Bereshit) are Balak, Re’eh, Ekev, Shoftim Ki Thetze, and Tetzaveh, whose initials which spell out 4 of the 6 (or 2/3) letters in Bereshit (BREShYT). The other 2 initials (C and A) add up to 90, the numerical value of melech, king, or 5 x 18. And the letters they couldn’t replace Alef (E) and Yud (Y) stand for Anochi (E) YHVH (Y), I am G-d, the first two words of the 10 Utterances.

And we know that G-d didn’t remove or erase Moses’ name from the Book of Life, but from the 6 portions of the Torah instead. And how do we know that? Because the gematria sofit of the final letters in the 11 words of Exodus 32:32 where Moses makes this request is 3666, when the kolel of the letters and words in the verse are added, and 3666/6 = 611, the numerical value of “Torah.”

And we know Moses is still in the Book of Life, even today, because when He took Moses name out of 6 portions He also took the letter vav of numerical value 6 out of 6 of the 248 columns in the Torah and replaced it with the letters BYHShMV of  numerical 363, which is that of Moshe Chai, “Moses lives” and also of H’Mashiach, “the Messiah.” And the Shin (Sh) of BYHShMV and also of M0She and MoShaich is found in the portion Ki Thisa of the golden calf.

Of course, the golden calf was just the final manifestation of the doubts raised during the 10 Utterances. Spiritually, the seed was planted when Moses left behind the golden plate with G-d’s Name inscribed upon it, which allowed let the tree-of-knowledge to grow anew. The golden calf was just the fruits that were eaten from it when the Israelites couldn’t wait another 6 hours for Moses return with G-d Tablets.

For 3 full chapters after the 10 Utterances, Moses’ name wasn’t mentioned. And of the 616 times that Moshe (MShH) appears in the Torah, the 173rd time, corresponding to the 173 keys of Moses and the small gematria of the 42-Letter Name, is at the end of the 10 Utterances in Exodus 20:19, which is in the 156th paragraph of the Torah, the 65th in Exodus. Does this hint at 2019 CE, the year after 5778 HC, as also hinted at in PI (as explained in There’s Nothing Random About the Universe)?

It might, considering that 616 is the value of H’Torah (the Torah), 65 is the value of Adonai, and 156 is the value of Zion and of Joseph, whose bones Moses had retrieved.

It’s a funny way to tell a story through numbers, but while our Biblical interpretations change with our consciousness, the quantitative numbers never change; they haven’t in 66.6 jubilee years. And the sum of the gematria of the names of the 6 portions that Moses’ name is not mentioned in after the 50 chapters of the Book of Genesis is 1968, as in both 1968 HC and 1968 CE. If we add the 50 chapters of Genesis (as in the 50-year length of the jubilee year) to this, we get 1968 + 50 = 2018, as in the year 5778 HC and as in 2018 HC, the year of G-d Covenant with Abraham. (see our blog on 1968, the year of revolution).

Regardless, of the simple math, the importance of this lesson is that we must pay attention to the details in our spiritual quests, that we don’t forget about G-d’s Name. Moses had his name removed when he forgot about G-d’s Name (even though it only happened once and during very pressing circumstances). Moses’ name was also removed from the Pesach Haggadah because it was there in Egypt, during the Exodus that Moses slipped up. And G-d was so angry at him, knowing what would happen, that He even stated that He wanted to kill Moses.

Moses’ case is an extreme one because of his exalted spiritual level, but we all want to reach that place of keter, which our forefathers were at back at the 10 Utterances (Commandments) and thus we’re all going to have to be much more careful, much more diligent in our spiritual actions. Why did only 408 people make it to the tree-of-life last time? Because all it takes is one slip of consciousness. Adam only slipped up once. Moses slipped up only once. The snake doesn’t slip; he slithers.

From this weeks’ portion, Tetzaveh, Exodus 28:2 “And you shall make holy garments for your brother, Aaron, for splendor and beauty.”

The Torah instructs the High Priest to wear 8 garments, 4 of white linen and 4 containing gold. The Hebrew words for “for splendor is ‘L’kavod‘ of numerical value 62 and for “for beauty is l‘tiferet of numerical value 1111. Without the prefixes (L) and subtracting the kolel for the 2 words, splendor and beauty together = 1111.

Thus through the singular construct 1111 and the 4 ones(1), the Torah is hinting at a unification. Similarly, the two Lameds (L) with the kolel of 2 = 62, so through the two references to the number 62, this verse and thus the set of 8 holy garments are linked back to the 10 Utterances with their numerous connections to the number 62 and keter (620), as we’ve previously discussed in depth. And by the way, 620/8 = 77.5, a numerographic representation of 5778 backwards.

Please note further that the letter alef of numerical value 1, when spelled out is 111 and thus 10 x alef (111) = 1110, add the kolel (1) and we have 1111.

And we know from Rabbi Chaim Ben Attar of blessed memory as discussed in his Ohr HaChaim that this unification is of the Tetragrammaton YHVH and Adonai, (EDNY), each of which have 4 letters to match the 4 and 4 sets of clothes. He quotes from the Tikunei Zohar: “The four golden garments are an allusion to the four letters in the name Havayah [YHVH], whereas the four white linen garments are an allusion to the four letters in G-d’s name Ado-nai.[EDNY]” Since the YHVH is Zeir Anpin (the bundled 6 dimensions of Heaven), and Tiferet also represents Zeir Anpin there’s no mistaking which attribute pertains to which set of clothes. Together, as discussed in previous blogs, YHVH and EDNY combine to form YEHDVNHY of numerical value 91, the same as amen.

If we take the spelled out value of the 12 letters in Adonai (ELP-DLT-NVN-YVD) along with their kolel we get 683 and if then them add the aspect of the YHVH at the level of Zeir Anpin (Mah), which is (YVD HE VEV HE) of value 45, we get 728, which appropriately is 8 x 91.

But what’s significant for us is that the 8 garments represent the all-important unification that causes our prayers to ascend when amen is said is reply to a blessing. This is what helped the High Priest to obtain atonement for the people. And Aaron, the only person in the Torah whose name was linked with the word Moshiach, was the first to wear these 8 garments and was “The One” the Torah specifically said they should be made for. And we should also note that the breastplate that the magical Aaron wore, and that contained all the 42-Letter name of G-d inside and all the answers in the universe in Hebrew is Choshen, of numerical value 358, the same as Moshiach.

There is deep understanding here.

Moreover, we know from The Divine Calendar that nearly all the significant Biblical dates end in 8 and all include the number 8, including 2018 CE and 5778 HC. We also know that the midpoint in King David’s life, 2889 HC is also the midpoint in the Divine Calendar from Adam to Moshiach (the messiah) in 5778. We can now understand why: within the 8’s is the holy unification.

This holy unification, according to the Zohar, is hinted at in the first word (V’ahtah) of this weeks portion Tetzaveh. Rabbi Shimon of blessed memory and the the Zohar further discuss that the unification is the union of Zeir Anpin and Malchut that occurred while the 2 Holy Temples stood and that must occur again in the end of days.

The verse above, Exodus 28:2 refers to 4 garments made of gold and the word for “gold” in Hebrew has the same numerical value as the name David, 14, or 28/2. And when we spell out the name David (DVD) we get the 8 letters DLT VV DLT, which adds up to 434 +12 + 434 = 880, and with the kolel, it totals 888.

Likewise, the first two 7-letter columns of the 42 Letter name of G-d matrix add up to 888. The first column is 471 and the second one is 417 and thus 417 + 471 = 888. The second column though, 417, can be added with its kolel for the 7 letters to get 417 + 7 =424, the numerical value of Mashiach Ben David.

There were Two Holy Temples and the two Houses/Temples, Be’it (BYT) and Be’it (BYT) each have the gematria value of 412 and 2 x 412 = 824 and when we add the kolel for the 6 letters and the 2 words we get 824 + 8 = 832, as in 832 BCE (3338 HC), when the First Holy Temple was destroyed. The number 832 also represents the time frame that both temples stood, 410 and 422 years respectively, which means that the 2 Holy Temples stood for almost exactly 1/4 (24.99%) of the 3330 years (66.6 jubilees years between the giving of the 10 Utterances (Commandments) and the Torah at Mt Sinai and the year the tzaddikim have said H’Moshiach (the Messiah) will arrive in 5778.

In 3338, the Holy Temple was destroyed, setting up the 2nd exile, the 70 years of force rule in Babylonia, but all things in the ancient calendar have their counterpart in the modern one and in 3/3/38 the first oil well was discovered in Saudi Arabia, setting up 70 years of Arab fortune at the expense of Israel and the Jews. Those 70 years ended in 2008, when the price of oil sank 72% and the Saudi investments in Citibank sank even more, along with much more Arab investment and influence around the world.

Something spiritual snapped in 2008, the supernal ministers had changed and by January 2009, Israel was once again able to fight and defend itself with the strength and protection from above with a massively successful incursion against Hamas and with a lopsided victory not seen in years. Instead of videos of Israelis committing what the world called atrocities against the Palestinians, what came out of Gaza were stories of Rachel Amenu warning and saving Israeli soldiers.

The year 1938 brought more than just good fortune and free wealth to the Arab and Persian kingdoms, it brought Kristalnacht as well, the kick-off campaign of the Nazi’s that quickly escalated into the holocaust. That date was 11/09/38 and the square root of 110938 is 333.0 as in the 3330 years from 2448, we received the Torah at Sinai to 5778 when we are supposed to receive H’Mashiach. But as the rest of the world writes it with the day first month second, that date was 9/11. And whether this is coincidence or not, the midpoint in David’s life and in the Divine Calendar less the spelled out numerical value of David is 2889 – 888 = 2001, as in 9/11/2001

With the shift in the supernal ministries came a new president of the US, the 44th, as in 4 + 4 = 8 and 44= 88/2. And while that is nothing more than a sign for the moment, the shift also brought the forced-by-circumstances confession of Bernie Madoff And even though many of us found ourselves wiped out by him, the truth is they already were, just not on paper yet. With the shifting of the supernal ministers, the internal hemorrhaging finally stopped; Instead of $50 Billion, it could have been $100 billion stolen.

This is not to say that the markets in general won’t continue to decline and that chaos won’t continue to spread throughout all sectors of the world and life, because they will, but certain elements of the world society will B”H no longer enjoy the protection from above that they once did, and others who repeatedly fell victim to them, B’H will no longer be so vulnerable.

The tide has turned. The Sea (H’YM) when spelled out has the numerical value of 666 and the 66.6 jubilee years are almost up.

With the major shift already occurring after the first 70-year period of the final 80, let’s see what the last 10 years will bring. The last time around, Ezra brought home the Jews to Israel, reestablished Torah study and prayer, and rebuilt the Holy Temple, which stood for another 422 years, with 422 being the numerical value for the word “seventy”

The 2nd part of the spelled out word Be’it is YVD TV = 426-2 (kolel) = 424

So if we add the letters in House of David (Beit M’David) spelled out we get 838+ 80 + 880 = 1798 + 18 (letters) and 2 (words) = 1818, which as we’ve discussed in a previous blog was what Rav Abraham Azulai of blessed memory pointed out in Chesed L’Avraham to be the 3rd iteration of the spelled-out letter Alef. This was the same book in which he fingered the year 5760 for the beginning of the final 18 year period.

And let’s not forget the part America play in G-d’s plans as 2 x 888 = 1776, America’s birth date. And 888/44, as in our 44th President = 2018.18

Give Obama credit. He stepped up to the plate. Things are not going as he planned, nor as his supporters planned. And they won’t. The ministers have changed; the playing field has shifted along with them.

Everyone plays a part. With the change in the tide, our part will get easier. But if we choose to ignore our role…

We must step up too.

G-d speaks to Moses and in the first two words of this portion, He says to him, V’atah Tetzaveh, (VETH TZVH), “And You must Command”. And while the gematria value of Tetzaveh is 501, the same as Barack Hussein Obama, and the value of the second word (v’atah) is the same as Be’it, (house or Temple, 412), the value of both words is 913, the same as Bereshit, “In the Beginning).

It is a new beginning. It’s up to us to build the right house.

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the 10 Utterances were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Mose’s father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous blog(s) connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Utterances in 2448 HC.

What do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruent time time-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10; and that 441 is the gematria of Emet, truth, a synonym for Torah, the tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into 5778, are all compelling reasons to assume this section of 15 chapters is very special, but there are other reasons.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

Now, all that is certainly astonishing and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy would dictate to us the profound connection between them; the 42-letter Name (as indicated by it small gematria value of 173); the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption); the number 666 so prominent in the calculation of 5778, etc; the 22 letters of the alef-bet; and 26, the value of the Tetragramamton (YHVH).

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and 1024= 32², the tree-of-life; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, as in the number of times Moses exact name (MShH) is mentioned in the Torah, and as in the value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find then final of the three 5778’s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these portions, where we’re receiving the 10 Utterances (10 Commandments); the 2 tablets twice; the laws of reincarnation (in Mishpatim); the instructions for building the Tabernacle; the Temple accouterments; and the vestments of the Cohenim all have a special design and special reason for us to study them beyond the obvious. But to do that we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the tree-of-life reality, or the cycle of reincarnation and cause and effect of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say many of us will be tricked in these days as well.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let G0d not speak with us anymore, for we will die if he does.” In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly. According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of G0d’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of G0d’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123 Exodus 31:12, and then in paragraph 124 Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf, and in 32:19 Moses destroys the Tablets that G-d had given him.

Then in Exodus 3:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again he stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations. And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later. And finally, the Golden calf incident which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 utterances, when we were at Keter, 62 verses earlier.

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000 letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and being anew the process of rectifying the shattered vessels of the the second world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the yud (Keter) of simple value 10 for the 10 Utterances.

This yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy the them, which is why Moses had to shatter the 10 Utterances on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible, because He referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations. The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

Adam, Noach, Moses and the End of Days

What did happen, though, was G-d had to start all over again with these people. In paragraph 125, Exodus 32:9-10 “G-d then said to Moses, “I have observed the people and they are an unbending (stiff-neck) group. Now do not try to stop me when I unleash my wrath against them to destroy them. I will then make you into a great nation.”

Here is a deep secret: The words “great nation” L’Goy Gadol (LGVY GDVL) permute into Yud Gilgul (YVD GLGVL), 10 reincanations, one for each of the 10 utterances. Is the Torah hinting to us that Moses (H’Moshiach) will reincarnate 10 times?

Moses could have chosen to be like Noach, the 10th generation from Adam and preside over a new beginning, but Moses was the 26th generation of Adam, connected to the YHVH of value 26.

This connection between Noach and Moses is more than casual. G-d’s wrath was revealed to Moses in paragraph 125 of Exodus and to Noach in paragraph 25, when in Genesis 6:13 “God said to Noach, ‘The end of all flesh has come before me. The world is filled with crime. I will therefore destroy them with the earth’.” It was only a few verses earlier when in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years’.” The word flesh (BShR) is found 58 times in the Torah, the same as the the numerical value of Noach.

And who lived for 120 years? Moses did, and the Torah mentions no one else who lived for 120 years to fulfill G-d’s statement. And lets not forget that Noach had to endure for 40 days and 40 night immersed in water to cleanse mankind and the earth and Moses also 40 days and 40 nights immersed in the clouds on Sinai to do the same.

The Torah is drawing these parallels for a reason. G-d gave us the 120 years of Moses (H’Mashiach) in flesh. Bnei Noach (BNY NCh) also has the value of 120, so it’s not surprising that G-d’s announcement about his wrath was found in Genesis 6:13, which hints at the 613 precepts that Moses would bring, and if you add the 7 Noahide precepts, we get 613 + 7 = 620, keter.

This is all evidence as well that the yud Gilgul (10 reincarnations or 10 revolvings) also refer to the 10 generations from Adam to Noach.

But the most significant parallel to draw from this Moshe(MShH)-Noach (NCh) connection is the correction of the snake (NChSh) and Adam/Man (EDM), since the letters in their 2 names permute to NChSh, which is Nachash, snake and M’H, mah, which has the same numerical value as Adam (45) and according to the Zohar also as is the aspect of the G-d’s name (YVD HE VEV HE) that is called M’H of value 45 and that represents Man and the 6 sefirot of Zeir Anpin.

And because nachash has the numerical value of 358, this correction brings us Mashiach (358). Moreover, 45 is also the gematria of Geula (GEVLH), the final redemption.

It also warns us what we have to overcome for Moses (Mashiach) and to come again and bring the geula. The snake always finds a way, different every time, to work his way in and make us lose our focus. Adam blew the opportunity to stay in the tree-of-life reality, and 1658 years later and 10 generations later, the Flood waters covered the earth, and we began anew. In 2448, we blew the opportunity once again, and 66.6 jubilee years and 10 incarnations were given to us to reincarnate in flesh to find the means to summon the tree-of-life back into our lives.

The phrase “End of days” found in the Zohar Trumah 143, Ketz H’Yamim (KZ HYMYM) has the sofit gematria value of 1665, and if we take away the kolel of the 7 letters we get 1658, the year of the Flood, and if we add 1 instead for the kolel we get 1666, the year the generation of Shabtai Tzvi thought Moshiach was coming. But we also get 666 (the days) and 1000 (End).

The end is the beginning since alef (ELP), the first letter is also 1000, a concept that keeps coming up in spirituality and in many of our blogs. Just like the geula and Adam having the same gematria.

Have doubts about the Adam-Noach-Moshe connection?

Please note then that Moses passed on after 120 years in 2488, just before the Israelites entered the Promised Land and Noach’s Flood occurred in 1658, which is 1658/2488 = .666 of the way from Adam to Moshe’s death in the flesh. Also 2488/5778 = 430 as in the 430 years from the Covenant with Abraham in 2018 to 2448 and the reception of the 10 Utterances, which again comes full circle as 2018 CE = 5778 HC. And just to top it off, a circle has 360 degrees and 1658 + 360 = 2018.

The People

The people, “ET H’AM“, that G-d refers to has the numerical value of 516, which know know from chazal is the number of times Moses needed to pray if he wanted to enter the Land of Israel and bring the final redemption, but G-d had instructed Moses to stop at 515. And as we’ve previous written, according to the Arizal these coincide with the 516 hours between Rosh Hashanna and Hoshanna Rabba.

And after Moses pleaded for them,the 4 Hebrew words, 4 verses later, “God refrained from doing that evil,” have a gematria of 516 as well when the kolel of 4 is subtracted, the connection being that G0d put off that decree to destroy the people in the same way that he put off the final redemption h’geula for 66.6 jubilees years.

It’s simple: The numerical value of h’geula is 50 and 66.6 x 50 = 3330 and 2448 + 3330 = 5778.

But as all judgments, they can be meted out with harshness or mercy. In this case, it was mercy. With the generation of Noach, it was harshness for as chazal explain, Noach didn’t pray for the people as Moses had. The lesson here is that mercy comes when we pray for others.

Back in paragraph 123, Exodus 31:12-17 when G-d is telling Moses to tell the Israelites to keep the Sabbath, making it a day of rest and a sign to you for all generations, “as an eternal covenant,” He referred back to Creation again, and repeated that He made Heaven and Earth in 6 days and on the seventh (Shabbat) “He ceased work and withdrew to the spiritual.”

There are 6666 letter bets(B) in the Torah up to that point, reminiscent of the value 66666.308 x 26, which is the total gematria of the 22,000 letters in this full section.

One way to interpret this is that at the 6’s He stopped working on us, and withdrew to spiritual, for in the very next paragraph, the Israelites and the erev rav decide they couldn’t wait another 6 hours, and in 6 verses they made the golden calf instead. It appears they stopped working on themselves first.

The word spiritual (vyinafash, VYNGSh) has the same gematria, 446, as mot, death. This double meaning is similar to Moshiach and Snake, in that when we’re not working (on ourselves) it can be like and can lead to death, or if we chose otherwise, it can lead to the spiritual, and our physical down-time can be spiritual time (not a dead rest time) to work on ourselves spiritually and thus recharge our physical world for the coming 7 day cycle.

The dichotomy on a grander scale is indicating that the 66.6 jubilee (Biblical 50 year period) will lead either to death (a permanent end) or to the spiritual realm (the tree-of-life reality) in the 7th period, and this time frame is hinted at by the 5761 letter nun(N) of numerical value 50 through this same location in the Torah, as in the year 2001 CE, when it appears the period of Oy and Ashrei began (at least physically) with 9/11. Spiritually it began in 5760 as Rav Abraham Azulai suggested it would, 18 (6+6+6) years before 5778.

If we consider chazal’s analysis that after 6 millenniums, the geula will happen in the 7th, then we have to look at the millenniums as elefs (thousands) each of the numerical word value of 111 and thus 666 or 66.6 equals 6 millenniums. And just to hammer home the point, up until chapter 32 and the 6 verses of the golden calf there are 5777 letter nun’s of value 50, and thus symbolically and spiritually related to the 50-year jubilee period.

The the thousands are found in YHVH. Jubilee is Binah. This the Zohar tells us. And the aspect of the YHVH that corresponds to Binah is Sag (YVD HY VEV HY). The 3 Yuds (YYY) at this level each have a value of 10 and when multiplied together form 10 x 10 x10 =1000.

And since there are 600,000 component letters in the Torah, the 5 component and composite yuds in YHVH similarly form 10 x10 x10 x10 x 10 = 100,000. To understand this you must see the two letters Hey (H) as their component dalet-yud’s 2 x (DY) and combine them with the letters vav (VV) to form yud (YVD) and yud (YVD). You then add the yud (Y) of YHVH and the the two component yuds (Y) from the Heys, and you get the 5 total yuds in the YHVH at the level of Malchut (Ban) which is the level the the 600,000 souls fell back to when it was decreed they needed to restart the correction process.

Okay, so maybe it was 408 souls that ascended to Keter, or 4 x 102, the numerical value of emunah (faith). And maybe that makes sense since 408 = 407 + 1 (Moses) and the square root of 407 = 20.17424, considering that 424 is the value of Mashiach Ben David and 2017 CE is the year 5777. But why not 620 souls?

Why not? We do know though that 620-408 = 202 as in verse 20:2 where the 10 utterance and the 22,000 set of letters began. Perhaps this had something to do with it.

And since everything to do with the special set of 22,000 letters, or embedded gift within the Bible, has to do with 10 and the power of 10, perhaps it has something to do with 408 x 6 = 2448 and also that the square root of ((600,000 – 408) x 10 ) =2448 .

The mystery of (EM).

The word Mizbayach (MtzBCh), the Tabernacle, whose construction is described in painstaking detail in the 3rd of the 5 portions has the numerical value of 62, as in all the connections to the 10 Utterances, including the 620 letters of the 10 utterances that were engraved on the 2 Tablets housed in the Tabernacle. And this all fits since there are 100 (an appellation of Keter) occurrences of the word H’Mizbeach in the Torah, 22 of them through chapter 34 and the carving of the second set of tablets, which terminates the set of 22,000 letters.

And what’s interesting about the Hebrew word for Tabernacle (HMzBCh) are the contained initials of the 42-Letter name (Mem-Bet) and the value of the remaining letters, 20, as in esrim of numerical value 620.

The word Eem (EM) of numerical value 41, as in the 41 letters of the spelled out name of G-d, Ehyeh (EHYH) , can translate to mother, Matriarch, matrix, or “if” or “whether,” as it’s used repeatedly in the laws (precepts) of G-d given in the 4 chapters subsequent to the 10 Utterances.

What makes it so interesting is that the word EM is found 62 times in Genesis, just like the Name Elohim, which begins and ends with EM.

And, not only is it found 77 times through the 10 Utterances, as in 5778; and 86 (the value of Elohim) times through chapter 21 (the value of Ehyeh); but it’s found 107 times through chapter 34, the chapter in which the second set of tablets was receive. And, of course, the sum of all the positive integers through 107 = 5778.

Now, the final point to be made today out of all this is that the year 6000, is when, more or less, most people expect the arrival of Moshiach. But the tzaddikim of blessed memory have arrived at 5778 and we’ve shown a preponderance of evidence physical, spiritual, comic, and primordial that the year appears to be 5778, so what gives?

What gives is that 6000 – 5778 = 222 representing the 2 divergent paths forged in the 22,000 letters by the doubts of the Israelites.

Thus we divide 222 by 358 (Mashiach) we get 222/358 = .620, keter. We shouldn’t question our faith, but only question in order to understand Question to go deeper, not to create separation as our ancestors did the last time they stood at keter.

If you follow the path of the 222 you’ll see that 222 x 26 (YHVH) = 5772, the year 2012 CE, and if you believe in the Mayan calendar prophecies of 12/21/12, you’ll find yourself deep in the trail of doubts when that year, 6 years before 5778, mimics the Israelites failure to wait 6 hours for Moses’ return with G-d’s Tablets, and the tree-of-life eternal reality.

We stood there before; we know the routine. This time, let’s get it right.

There’s no complex math in this article, but a lot of numbers, and it can’t be helped. I try to tone down the amount of numbers in the posts, limiting them to the most significant and the minimum necessary to establish the synergies and proofs so that the spiritual messages behind the numbers can shine through, but we’re at a critical juncture in the Torah, a seminal moment not unlike what we’ll be going through in 5778.

The 10 Utterances, more commonly known as the 10 Commandments, are found at a unique place in the Torah and at a unique paradigm in time. And we need to establish that for you, before we can reveal what actually happened back then.

Remember, the numbers are just the energy readings that we take when we press our measuring devices (our minds) against the wiring of the Torah to see how its circuitry works, and which way the current flows. They are our guides to the cosmic gateways to which the Torah connects. If we think of the Torah as a static parchment of paper with words on it, rather than as live wires, then we’ll miss be able to draw enormous amounts of energy from it, and tremendous opportunities, like the one opening up for again soon.

We say “again” because this cosmic window last opened 66.6 jubilee years ago, when G-d chose to recite the 10 Utterances, which chazal tell us also created the world, a total of 115.6 jubilees years ago. To understand that you must be able to think of time as fluid and space as collapsible, and reality as we know it as an illusion. In other words, you must be able to perceive the tree-of-life reality that was offered to our ancestors back in 2448 HC, 49 jubilee years after Creation .

In the 20th chapter and 54th Paragraph of Exodus (Shmot/Names), after the Zohar tells us Moses received the 173 Keys to Heaven (the 42-letter Name); after the rectification of the 10 sefirot of the tree-of-life through the 10 plague, as explained by the Arizal; after the tools of the 42-Letter Name (Mem-Bet) and the 72 Names (Ayin-Bet) were given to Moses and the Israelites when they cried out to G-d; after they split of the Red (endless) Sea; and after they completed the cleansing process through the appreciation, tshuva, and tools embedded in the “Song of the Sea,” the Israelites were ready to receive the 10 Utterances directly from G-d, thus completing their ascension to Keter. That was the plan.

Keter

The 10 Utterances are found at chapter 20 in parsha Yitro of Shmot (Exodus) and the letter yud (Y) of numerical value 10 is a direct substitute for the number 10 in the 10 Utterances and the letter yud when spelled out has the value 20, the same as the chapter. This is significant because the number 20, esrim, has the numerical value of 620, that of Keter, the crowning, hightest sefira (dimension). Moreover,Yitro (YTRV), Mose’s father-in-law, has the value 616, the same as H’Torah (the Torah) plus the kolel of the 4 letters gives 616 +4 = 620, Keter once again. And that’s just the start.

Two Moments in Time Linked Together through a Single Window

That there are 9 verses spanning paragraphs 54 to 62 of Shmot (Exodus) is no coincidence. Readers of this blog know by now the formulas of the sum of positive integers through 107 = 5778; and 54 x 107 = 5778, the year the tzaddikim prophesied for the arrival of Moshaich and the geula (final redemption); and also that the surface temperature (radiance) of the sun, representing the King and Zeir Anpin, is 5778 K, while its core temperature is 156 million K, with 156 being the gematria value of Joseph, representing Yesod of Zeir Anpin. But what hasn’t been revealed yet is that the numerical value 54 is found 156 times in the Torah and that the Name Dan (DN)–the initials that Abraham’s Sefer Yetzirah would lead to Mashiach–of numerical value 54, is found 26 times, corresponding to the value of the Tetragrammaton (YHVH). And consequently that 54 + 156 = 210, as in the 210 years of Exile in Egypt that just ended prior to the 10 Utterances.

And most students of Torah know that the Torah is divided in 54 parashot (portions), so this being paragraph 54 is most probably a hint that the whole Torah is about to be received, not just a few commandments to behave civilly.

The number 54 also has the distinction of being half of 108, the numerical value of the infamous golden calf, and the reason that this connection is so significant will be revealed shortly. And since the number 107 is integrally associated with 5778, and thus the reception of Moshiach, that 108 is 1 beyond it, is significant as well, but for the moment it’s important to note that the first letter on the 10 Utterances is the 107006th letter in the Torah, or looked at another way, 107 x 1000 + 6 (representing the letter Vav(V) and Zeir Anpin).

And for its part, 62, as in the final 62nd and final paragraph of the 10 Utterances, it is the key to understanding what is really going on in the section. For starters. there are 62 letter yuds, of numerical value 10, within these 9 paragraphs. Now, the letter yud (Y) is the first letter of the Tetragrammaton (YHVH) and is associated with the level of Chochma (wisdom), the 9th and 2nd highest sefira (dimension), and those 62 yuds have a total numerical value of 620, that of keter (crown), the highest sefira, the place the Israelites had reached as G-d spoke to them.

But the icing on this keter cake is found in that there are 620 letters in these 9 short paragraphs.

Moreover, the sum of the ordinal values of those 620 letters is 11 x 620 + 1 (kolel).

And of the 10 Utterances, 8 begin with the word Lo (LE), “don’t,” which is EL (G-d) backwards and these 8 words total 248, the value of Abraham, of mercy, and of the Earth’s reflected radiance back to the sun (248.5 K), but also 248 = 4 x 62. You can see where this is going; this small 620 letter section of the Torah is quite special and unique.

There are also 172 words in this section, and if we add 1 for the kolel we’d have 173 words, which not only hints at the 42-Letter Name through its small gematria value of 173, but 620/173 = 3.58, and 358, as we know, is the numerical value of Moshiach, the messiah.

And then to complete the picture, there are 13 verses in these 9 paragraphs, just like the 13 times that words with a numerical value of 173 appear in the Torah. Ever wire in this section is very much alive and burning bright.

So while the total number of letters, words, and verses in the entire Torah total 390,625, which is 625², or an astonishingly exact 5⁸, the number of letters, words, and verses in the actual 10 Utterances (Commandments) is 620+172+13 = 805, the numerical value of “The rainbow,” which was G-d first Covenant (brit) with Earth.

And while 13 is the numerical value of ahava (love), if we add the 9 paragraphs to 805 we get 805 +9 = 814, the numerical value of the verse that Hillel stated summarizes the entire Torah in Levitiucs 19:18, paraphrased as “love they neighbor as thyself.”

That there are 9 paragraphs is probably not coincidental either as the numerical value 625, that of H’keter (The Crown) is found 9 times in the Torah, and keter (Crown) of value 620, as in the 620 letters of the 10 utterances, is found 10 times as many times, or 90 times. And just to be thorough, we should point out that 9 x 90 = 810, or 805 + 5 (kolel).

As we’re dealing with the moment the Israelites touched Keter, it should be noted here that 10,000, or 10⁴, representing Keter, when divided by 5778 yields 10,000/5778 = 1.7307026, or a perfectly graphic rendition of the shem mem-bet (173 keys); the 70 nations, etc; and the YHVH (26). Readers of this blog and of The Divine Calendar know full well the significance of the number 70 and the role that the time span of 70 years repeatedly played in the Israelite history, so we should point out that the 10 Utterances occur in the 70th Chapter in the Torah.

So, it’s pretty obvious to us, as it’s always been to the tzaddikim, that the relationship between reaching Keter, receiving the Mashiach and the tree-of-life consciousness, understanding the 42-Letter Name and the year 5778 is a most important one, important enough to etch onto the cosmos and to build the Torah around, and important enough for G-d to reveal to us today, 9 years shy of 5778.

The 10 Utterances and the Seed of Creation, the First Window

We always look to the seed level of anything to find its outcome, for as with a seed and the eventual tree that grows from it, its entire genetic blueprint is already there, and so it is spiritually as well with our actions. In this case, we’ll look to the first verse in the section, Exodus 20:2, and to the first verse in the Torah to which it connects.

We know from chazal and have explained numerous times and in depth in The Genesis Prayer how the 42-Letter name is integrally connected with the Torah’s first verse as both a remote control for the Torah and as the seed of Creation itself, so we’ll skip that here, and instead point out the Torah first verse’s interesting connections to keter and to these 620 letters.

OK, so we know that the 7 words in the Torah’s first verse are connected to chochma/wisdom, of numerical value 73 because their total value is equal to all the positive integers through 73, and we know that the letter yud (Y) of numerical value 10, represents the sefira of Chochma in the YHVH, and that there are 62 yuds in the 620 letters of the 10 utterances, but what we didn’t know was that the word values of each of the Torah first 2 words (9 letters) are repeated a total of 62 times in the Torah.

Or that while the 4th and 6th words (totaling 4+6=10) in the Torah (Et and V’Et) are found a total of 3450 times in the Torah, or 345 x 10, with 345 being the numerical value of both Moses (Moshe) and Hashem (G-d), the total number of times that their word values reoccur is exactly 62² .

Or that the recursions of the 2nd word (barah) plus the recursions of it’s numerical value also equals 62. So those 62 x62 + 62, or 62 x 63 times, whose total word occurrences and word value recurrences is 7363, covers words # 1+2+4+6, or 13, as in the 13 verses of the 10 Utterances.

And as for words #3, 5, and 7 of the Torah’s first verse, whose collective numerical value is 777, their total word occurrences and word value recurrences and word values is 3125 = 625 (H’Keter) x 5.

At the Seed of Keter, the Window Opens

It’s not surprising that the high point (H’keter) in the Torah would be connected to its first verse, or seed level consciousness, in the same way that if we don’t have the purest of intentions when we help someone, our efforts will go awry or even backfire.

So lets look to the seed level within the 10 utterances, its first verse at Exodus 20:2. Amongst the 9 words of the verse, analogous to the 9 paragraphs, it’s there that we find the 3 word, 13-letter phrase (analogous to the 13 verses), its first 3 words, Anochi Adonai Elohicah (ENCY YHVH ELHYC) “I am God, your Lord”

That should have been enough.

While 3-word phrases are often associated with the 3 columns of the Tree-of-life schematic, the word ELHYC has the gematria sofit value of 546, as in the initials of the 10 sefirot (dimensions) of the Tree-of-life.

This is not surprising, as we know from chazal that the 10 Utterances represent those 10 sefirot (dimensions) of the Tree-of-life, but what is news is that the regular gematria value of this phrase is 173, as in the 173 keys of Moses, the 42-Letter Name, the understanding of which chazal tells us will bring the geula.

And if you recall, the numerical value 173 is found 13 (ahava/love) times in the Torah. Yes, it’s because of G-d’s love for us that He gave us the 42-letter name, but also this is another piece of evidence that the 42-Letter Name (Ana B’koach) is the love algorithm, a spiritual formula and cosmic technology that connects us to “unconditional love,” the numerical value of of which is not only the value of the 42-Letter Name’s first line, but also the number of times the 14 triplets in the name appear in the Torah, 506. This is also the complete (ordinal and simple) value of Mashiach Ben David, but much more about that can be found in The Genesis Prayer.

Moreover, 506 is also the numerical value of the 32nd (VShR) of the 72 Names, and as we saw with our blogs on the splitting of the Red (Endless) Sea, the 42-Letter Name and the 72 Names often work in concert when big so-called miracles are required.  This also further connects the 42-Letter Name to the 32 Paths of Wisdom and thus the Tree-of-life.

And speaking of Moshiach and the geula, not only are the first 2 words of the 10 Utterances “I am God” found at letter number 107006 in the Torah, but their numerical value is 107 as well, leading us right back to 5778, the date the tzaddikim gave us for the arrival of Mashiach and the geula (final redemption).

If you question why not a perfect 107,000th letter, there are multiple answers, but the most obvious may be that the additional 6 in 107006, hints at the 6 hours that the erev rav and many of the Israelites didn’t wait for Moses’ return, costing them the immortality of keter, the tree-of-life reality, and costing them another 66.6 jubilee years.

We find this non-perfect reference again in the (600,000 – 408) component letters in the Torah, whereby 408 x 6 = 2448, the year of the 10 Utterances and that Keter was achieved for a few, and not for the 600,000 Israelites who were present and could have achieved it.

And 408/6 = 68, the numerical value of Cha’im, life, as in Etz Cha’im, the tree-of-life and the number of alefs (E) in the 620 letters of the 10 Utterances.

Are we reading into this? You decide. The verse that immediately precedes and introduces the 10 Utterances, Exodus 20:1 “God spoke all these words, saying:” has 7 words and 28 letters, just like the Torah’s first verse; and the initials of those 7 words add up to 68, again the numerical value of Cha’im, life, as in Etz Cha’im, the tree-of-life; and the total gematria sofit value of the verse less a kolel of (28/7 or 4) = 2448, or with a kolel of 28 for the 28 letters = 2480, the sum of the Names of the 5 Books; while the standard gematria for the full verse is 1332 or 2 x 666.

Anyway you look at it, this introductory verse is connecting the 10 Utterances spoken by G-d to Creation itself. And moreover, it is setting us up for the 66.6 jubilee years, or 50 year intervals, as in the value of the middle word in the verse, kol (CL), that stretch from 2448 to 5778.

Some Got it, Most Didn’t; Will We?

By the way, we can break down (ENCY YHVH ELHYC) into the symmetrical phrase (EYC YHVH NHL EYC), which numerically is (31 + 111 + 31) and while 31 is the numerical value of El (G-d) and 111 is the value of alef (E), we also have 62 + 111 = 173. And it could translate to “Where are you? G-d, our guide, Where are You?”

Some of the Israelites reached Keter, and the tree-of-life represented by alef, which when broken down has the numerical value of 32 and thus is our physical symbol of the 32 Paths of Wisdom that are the 32 connections (energy centers and channels) of the 10 sefirot (dimensions) that comprise the tree-of-life.

Most did not, and asked “Where are you? G-d, our guide, Where are You?”

They could see the words but not beyond them. We have to do everything we can to see beyond them, past the barriers of our own illusions, our own limitations.

Like the first 3 words of this verse that significantly at have 13 letters that correspond to the 13 verses, the last 2 words m’bet avadim, have 9 letters corresponding to the 9 paragraphs: (MBYT ABDYM), “from the house of slavery.” S,o let’s examine those 2 words last used during the killing of the first born, the 10th plague. They begin with Mem-Bet and Ayin-Bet, as in the 42-Letter Name and the 72 Names, the keys to freedom hidden within the doorways to the house of slavery. Some found them, some didn’t. Those that hadn’t weren’t really ready, even after everything they had seen. They still weren’t ready to let go completely.

When we unlock the MB and AB in (MBYT ABDYM) we’re left with 5 letters that total 1024, as in the numbers of word values in the Torah, . Moreover, concealed with slavery (ABDYM) are the initials of Mashiach Ben David, and what’s left is Yi (AY) meaning “debris, ruins.” Two clear choices.

When faced with a revelation of light, we can choose to embrace it or to embrace our doubts. Most people choose the comfort of their doubts, and the company of their peers.

And while the numerical value of MBYT is 452, so is the number of times that the value 86, that of Elohim–found in both the Torah’s first verse and the 10 Utterances introductory verse (Exodus 20:1)–appears in the Torah. Meanwhile, the value of (MBYT ABDYM), “From the house of slavery” is 578, a possible allusion to 5778.

The connection to Elohim is understandable, considering the Name and aspect of G-d, was found 32 of those times in Creation, the first chapter of the Torah, and altogether 62 times through the completion of the 10 generations of Adam in chapter 5. There’s not much room for coincidence here. Nor room for error, as the window opens for the 3rd time, the last time being 3330 years ago.

As one would imagine there’s so much concealed information and guidance jam packed into these 620 letters that it becomes tedious to try to maneuver through it all. So we’ll stop here and continue in our next post, where we’ll explain what everything in the article above was hinting at, what happened at Mt Sinai, and what were the two paths in the Torah that followed.

The implications for us today are extraordinarily profound, which is why all this tedious background enlightenment into the workings and encodings of the 10 Utterances and its connection to the whole Torah were necessary. The Torah must be seen as a whole, and the 10 Utterances as a special moment or (window) in time if we are not to miss the next cosmic opening.

…to be continued shortly.