The Future Holy Temple and the Human Body, Part III; We are One.

In our first article of this series we discussed how both the Celsius and Fahrenheit temperature scales aligned perfectly with the specific structural design of the Future Holy Temple and how the Kelvin scale and the surface temperature of the planets aligned with the dates given by the tzaddikim for the final redemption. Then we explored how the Temple and Torah formed and further aligned with the multi-dimensional Tree-of-life, forming hypercubes, including one with a telltale finger pointing to 314 (Pi).

We’ll go back and examine this connection to the mathematical constant Pi and the Torah and the design of the Future Holy Temple and prove that the Hebrew Alef-bet, the Ana B’koach (42-letter Name of G-d) and the Torah were constructed utilizing that primordial constant to at least 6 decimal places of accuracy in a later article in this series. Today, though, we’d like to discuss how the structure of the Future Holy Temple and the alef-bet are mimicked in our bodies.

The Human Body

The human body is composed of mostly water so the way water reacts to energy and temperature is crucial to our existence and thus it shouldn’t be so surprising that our body’s structure is analogous to the temperatures scales and thus the Temple.

Nevertheless, the body is also made up of solid substance and structurally central to that are our bones. As G-d made Man in His image, so too must the human body follow the design of the universe (Tree-of-life) in that we have 32 teeth in our mouths, 32 vertebrae in our spines and 206 bone segments in our bodies.

Please note that since the inner courtyard measures 100 cubits and the distance from the inner to the edge of the outer courtyard is 106 cubits together they measure 206 cubits.

A bone in Hebrew is “עצם”, of numerical value 200.  It also means essence. The letters are a combination of the word for Tree “עצ” and the final letter Mem(ם). The final letter Mem(ם) has four sides and it shaped like a square, like the 100 by 100 cubit courtyard and the 32 by 32 cubit Alter.

When it says that G-d created us in his own image. “בְּצֶלֶם אֱלֹקים בָּרָא אֹתוֹ” It is exactly so. Image in Hebrew, tzelem “צֶלֶם” has the same numerical value as Tree, “עץ”. It is the Tree of Life that is inside and around us, and is constructed with the 32 Paths of Wisdom.

According to the Ramchal, the Temple’s central Alter, measuring 32 by 32 cubits,  is an energy pump dispersing shefa (life-giving energy throughout he Temple and our world. By comparison, our innermost alter is our Heart, Lev in Hebrew, which likewise has a numerical value of 32.

Moreover, the heart is similarly surrounded by our bones (rib cage and spine), which is our inner courtyard, and then by our Ohr Machif, or our surrounding Light, or aura, our outer courtyard.

Depending on how we count the fused vertebra in our spine, as explained below, we either have 206 or 212 bones in our bodies. Either way, both numbers are germane to our discussion, as the number 212 is analogous to the measure of the 312 cubit wide outer courtyard less the 100 cubit square inner courtyard. And following our allusion above that would mean that our 212 bones are equal to the size of our aura.

Central Column

That said, the central column of our bodies are comprised of 54 bones, 22 of which are in the skull, corresponding to the 22 letters of the alef-bet and the 22 paths between the 10 sefirot of the Tree-of-life.

The other 32 bones (vertebrae) in the spine bream down to the 3 bones of the Coccyx, the 7 of the neck, the 12 thoracic bones of the upper back and the 10 of the lumber and sacrum, split evenly 5 and 5.

Interestingly, this special distribution correspond to what Abraham’s Sefer Yetzirah (Book of Formation) referred to as the 3 mother letters, the 7 double letters, and the 12 single letters that comprise the 22 in the alef-bet.  Moreover, the remaining bones correspond to the 10 sefirot, which he further describes as being split into 5 and 5.

Also, the sacrum and the coccyx are sometimes considered as one, fused to each, reducing the number of bones in the spinal column to 26, as in numerical value of the Tetragrammaton ( YHVH), which is not-coincidentally the measurement of the top of the Alter, since the central Alter narrows from 32 cubits square at its base to 26 cubits square at it’s summit.  And thus the number of bones in our spine does as well, narrowing by 6, as it ascends upward from its base (our buttocks) through the 6 bundled dimensions of Zeir Anpin toward the YHVH.

Right and Left Columns

Furthermore, while the universe and the Future Holy Temple are largely symmetrical, so too is the human body, with the upper extremities having 2 times 32 bones in them, which makes 32 on the upper right half (column) of the body and 32 on the upper left half (column) of the body. These 64 bone segments break down structurally to 54 bones in the hands and 10 in the shoulders and arms.

Once again, note the symmetry, not just with he 10 sefirot (dimensions) of the tree-of-life, but with the 54 bones of the hands with the 54 bones of the Body’s central column. And as we’ve note in previous articles this symmetry extends to the timing of our brains which ticks at 54 beats/minute and to the divine calendar which ticks at the average Biblical lifespan of 107 years of 54 spans per prophesied 5778 years from Adam to Moshaich and the geula (final redemption).

Central Alter

And the complete upper chest has 24 ribs, 1 sternum, and 1 hyoid bone for a total of 26 bones protecting the Heart (of numerical value 32), once again mimicking the central Alter of the Holy Temple, which narrows from 32 cubits at its base to 26 cubits at the summit.  And just like our chest cavities, the Alter’s internal summit platform is 24 cubits square, surrounded by 1 cubit on each side.

Our Lower Body

The lower appendages are also split into 5 and 5 for the bones of the hips and legs and 26 and 26 for the bones of the feet, which make the feet a total of 52, the numerical value for the aspect of the Tetragrammaton that is Malchut, the lowest dimension, our earthly dimension, which makes perfect sense given the relationship of the feet to the body and the feet to the earth.

Moreover, this further means that the hands and the feet together, our extremities, add up to 54 + 52 bones, or 106, which leaves 100 more centralized bones, once again maintaining the mimicking of the Holy Temple whose outer courtyard measures 106 cubits further on each side than the inner courtyard of 100 cubits square.

The Aura and Outer Courtyard

As we said, the the 4 sides of the Outer Courtyard that lie beyond the confines of the concentric Inner Courtyard, measuring 106 cubits each side, correspond to our aura (our surrounding light). This Ohr machief is our potential light, and those 4 sides add up to 4 x 106, or 424, the numerical value of Mashiach Ben David.

The Flow of the Shefa (Life-Force).

So, in summary, the central skeleton of the human body, is divided into three columns of 32, with both chest/heart and the spinal column being analogous to the Holy Temple’s central Alter. And all of them reflect the 32 Paths and 3 column structure of the Tree-of-life.  Moreover, we thus see hints of a 3-dimensional cube of measuring  32 x 32 x 32.

The body can also be defined as an outer and inner structure, comprised of 106 and 100 bones respective just like the outer and inner courtyards of the Holy Temple.

And while, no one would call our bones the gateways to our bodies, they do support them like scaffolding to a building.  And as the shefa (life force) flows through the Holy of Holys in the Future Temple and through the sefirot (dimensions) to all the creatures of our world, it passes first through the gate of 42 that’s 6 cubits high by 7 wide, then out through the Gate of the Temple, then the Gate of the Inner Courtyard, and then the Gate of the Outer Courtyard, before finally filling the Gate of the Temple Mount, each of which is 50 cubits tall. The collective height of the 4 Temple Mount Gates plus the height of the Holy of Holy Gate totals 206 cubit, reminiscent of the 206 bones in out bodies that give us our height.

Dry Bones and Final Redemption

Even the word for cubit, Emah (EMH) when spelled out (ELP-MM-HY) has the numerical value 206, for this is how we measure man.  And when the letters are permuted, they spell Meah (MEH) the Hebrew word for “100,” our inner measure.

As it says in Devarim 20:19, “…a person is a tree of the field…” And so it is supposed to be, according to the tzaddikim, in 2019, we will once again be as the Tree-of-Life, with our alters in tune with the harmony of the universe’s 10 dimensions.

But before we get to that, let’s note that 312, the measure of the full outer courtyard, is the numerical value of the Hebrew word yavesh, meaning dry, as in the dry bones of Ezekiel 37:1-28, the verses that speak of the geula (final redemption) when the spirit of G-d reanimates and brings to life the dry bones.

The word Ezekiel uses for bones, Atzmot has a numerical value of 606, the same as the collective height of the 13 Gates (12 x 50 + 6) of the Holy Temple.

Let’s let the shefa enter our bodies and bones, may it flow through the Gates of the Future Holy Temple soon. The Temple stands ready, built for us in spiritual form, hovering over Jerusalem, waiting as the waters of the Sea of Reeds waited for their moment, waiting for unity amongst the people, waiting for Moses and his staff engraved with the Name of 42 and the Name of 72, waiting for us.

Ezekiel 37:1-28

The following are the most pertinent of the dry bones prophecy of Ezekiel to the above article:

Ezekiel 37:1. The hand of the Lord came upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley, and that was full of bones.

Ezekiel 37: 2. And He made me pass by them round about, and lo! they were exceedingly many on the surface of the valley, and lo! they were exceedingly dry.

Ezekiel 37: 4. And He said to me, “Prophesy over these bones, and say to them, ‘O dry bones, hear the word of the Lord.’

Ezekiel 37: 5. So says the Lord God to these bones; Behold, I will cause spirit to enter into you, and you shall live .

Ezekiel 37: 9. Then He said to me, “Prophesy to the spirit, prophesy, O son of man, and say to the spirit, ‘So says the Lord God: From four sides come, O spirit, and breathe into these slain ones that they may live.’ ”

Ezekiel 37: 10. And I prophesied as He had commanded me, and the spirit came into them, and they lived and stood on their feet, a very great army, exceedingly so.

Ezekiel 37: 11. Then He said to me, “Son of man, these bones are all the house of Israel.

Ezekiel 37: 21. And say to them, So says the Lord God: Behold I will take the children of Israel from among the nations where they have gone, and I will gather them from every side, and I will bring them to their land.

Ezekiel 37: 26. And I will form a covenant of peace for them, an everlasting covenant shall be with them; and I will establish them and I will multiply them, and I will place My Sanctuary in their midst forever.

Ezekiel 37: 28. And the nations shall know that I am the Lord, Who sanctifies Israel, when My Sanctuary is in their midst forever.”

Ten Commandments VI; Making Sense of The Torah’s Mixed Up Time Line.

…Continued from The Ten Commandments

What is going on?

Our last blog was about the split that happened at “The 10 Utterances,” which we showed beyond doubt to connect to Creation, the Torah’s first verse, the Torah in its entirety, to the tree-of-life, to the 42-Letter Name, and to Moshiach.

When we last left the Israelites at the 10 Utterances (Commandments), they were at keter, the highest point of ascension possible.

They were immersed in the 620 letters and the 62 Yuds (Y) of the 10 Utterances found at the 20th chapter in Exodus with the number 20, esrim, having a gematria value of 620, that same as Keter, the “crown”. And while the letter yud (Y) has the value 10, and can substitute for the 10 in the 10 utterances, when it’s spelled out, (Y-V-D), it has the value 20, esrim and thus Keter again.

The ascending Israelites were past the aspect of G-d called Elohim, which was reflected in the 62 Elohims present in the Torah through the 10 generations of Adam. They were in the letter yud (Y) of the Tetragrammaton (YHVH) and ready to enter the tip of the Yud, which we know from the Arizal is Keter, the dimension where the self is reduced to virtually nothing and where we rejoin G-d in the whole, the oneness.

In terms of the Torah organization, the Israelites and the event of the offering of the 10 Commandments were at chapter 20 in parsha Yitro of Shmot, paragraphs 54-62. Yitro (YTRV), Moses’ father-in-law, has the value 616, the same as H’Torah (the Torah), which when added to the kolel of its 4 letters gives us 616 +4 = 620, Keter once again, the crowning, highest sefira (dimension).

And 54, once again and as explained in the previous articles connects us to the year 5778, when the tzaddikim have advised us Mashiach and the geula (final redemption) will come again, 66.6 jubilee years after the giving of the 10 Commandments in 2448 HC.

So what do we mean by come again?

And what happened, seeing as they were already at such a high place 66.6 jubilee (3330) years ago?

The second question almost answers the first, but we’ll give the full answer after we straighten out the seemingly incongruoustime-line of the 5 portions, Yitro, Mishpatim, Terumah, Tetzaveh, and Ki Thisa; from Exodus 20 – 34, encompassing paragraphs 54 to 130, from the 10 Utterances to the second set of Tablets.

Just to put that into perspective, that span of the 5 portions with 22 letters in their combined names is exactly 22,000 letters, 5788 words, 441 verses, 77 paragraphs and 15 chapters long. And while, yes, the fact that 5788 = 5778 + 10 (Commandments); and that 441 is the gematria of Emet, truth, a synonym for Torah, the Tree-of-life and the 42-letter Name; and that 22,000 letters is exactly the number of letters in the Hebrew alphabet, 22 x 10,000; and that 77 is the numerical value of mazal wedged into the middle of 5778, are all compelling reasons to assume this section of 15 chapters is very special, there are other reasons as well.

For instance, the total gematria of those 22,000 letters is 1733324 or 299.99 x 5778, off by a minuscule (0.0044%) percent from exactly 300 x 5778, and moreover, when we divide 1733324 by 26, the Tetragrammaton (YHVH) we get 1733324/26 = 66666.308.

HMM!

Now, all that is certainly astonishing, and awe-inspiring in its precision and in the detailed planning that went into specifically organizing these specific 5 portions so that their combined encoding and energy dictates their profound interaction. First, the 42-letter Name is prescribed here by it small gematria value of 173. Next the year 5778 prophesied by the tzaddikim for the arrival of the Moshiach (Messiah) and the geula (final redemption) is hinted several times, including by the starting letter of the 10 Commandments, # 107007 in the Torah (note 54 x 107 = 5778). Then the number 666 so prominent in the calculation of 5778, etc is prescribed. And finally the 22 letters of the alef-bet; and the value of the Tetragramamton (YHVH), 26, is utilized as well.

Nevertheless, the Torah goes even further to strengthen this connection for us. In analyzing the 22,000 letters, we see that many of them reoccur very specific and significant number of times. Now, it would be natural for one of them to, even for two of them, but of the 22 letters, at least 7 of them do: the letter bet (B) reoccurs 1024, the number of different word values in the entire Torah, and as we discussed in our last article 1024= 322, the tree-of-life squared; both the letter gimmel (G) and the letter tet (Tt) each reoccur 137 times, as in the numerical value of Kabbalah, meaning “to receive” and “parallel,” and as in the age of the universe, 13.7 billion years; and the letter zayin (Tz) reoccurs 204 times, as in the value of tzaddik; and the letter chet (Ch) reoccurs 616 times as in H’Torah, and as in the number of times Moses exact name (MShH) is mentioned in the Torah, and also as in the numerical value of Yitro(YTRV), the first of the 5 portions; and while Pe(P) reoccurs 358 times, as in the value of Mashiach, the final letter Pe sofit reoccurs 42 times; and the letter Ayin (A) reoccurs 954 times, as in digit #954 in Pi where we find the final of the three 5778‘s (please see There’s Nothing Random in the Universe for an explanation as to why this is significant for us).

It’s obvious that in these 5 portions, where we’re receiving the 10 Commandments, the 2 tablets twice, the laws of reincarnation (in Mishpatim), the instructions for building the Tabernacle, the Temple accouterments, and the vestments of the Cohenim, that they all have a reason for us to study them beyond the obvious. But to do that, we must untangle them first, especially the timing of the events, including when and to who G-d is speaking.

Another letter, the 8th to have significance for us (this time only in this context) is the letter hey( H) of numerical value 5, found 2060 times within the 22000 letters of the 5 portions. In the middle of the first of those portions, in the 5th verse of the 10 Utterances, at Exodus 20:6, G-d advises that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations.

Here is where the choice was officially offered.

The choice given to the Israelites was the same as that given to Adam 2448 years earlier: to choose between the immortality of the Tree-of-life reality, or the cycle of reincarnation, the cause and effect relationship of the tree of knowledge of good and evil. Adam through Eve was persuaded by the snake to choose wrong. The Israelites were persuaded by the erev rav (mixed multitude) to choose wrong as well.

This is not surprising as the gematria value of erev rav (ARB RB) is 474, the same as Da’at, knowledge, and that of Snake (NChSh) is the same as Mashiach, so it’s easy to see how they were tricked. This is also why there are legends that say that many of us will be tricked in these days as well.

It didn’t take much to persuade them. You know that from your own experiences. A little deceit, a little temptation, rationalization, and bam, we’ve fallen yet again, daily for most of us. But Adam, Eve, the Israelites, they had the miracles right there in front of them, direct from the source, no misunderstandings.  And they fell just as quickly as we do, only they fell from the top of the mountain, and we’re still at base camp.

By Exodus 20:15, the people showed where their hearts and minds were at: After hearing and seeing the 10 Utterances, the people trembled, kept their distance, and they said to Moses in Exodus 20:16, “You speak to us, and we will listen, but let God not speak with us anymore, for we will die if he does.”

In their own words they chose death. G-d let it be Pharaoh’s words that brought about the death of the first born, and the people back then chose their fate with their own words as well.

This is why chazal warned us to always choose our words wisely and use them sparingly.

According to the Zohar, the words in Moses’ mouth were like a sword, especially when he recited the Shem Mem-Bet (42-Letter Name). They are like swords in our mouths as well, double-edged ones. It’s designed that way as part of the knowledge of Good and Evil, whereby we are our own judges. What comes out of our lips comes right back at us from another direction, as if time and space were warped (just as they are in the spiritual realm. And this is exactly why the Torah warns us to love our neighbors as ourselves.

Then after Moses implores them not to be afraid, in Exodus 20:18, when the Covenant of Abraham, which was given in 2018, 430 years earlier, was supposed to be fulfilled, the Torah repeats, “The people kept their distance while Moses entered the mist where God was.”

“The people kept their distance”

That was it. In Exodus 20:18, G-d fulfilled his promise with Moses that he made with Abraham in 2018. This is the last verse of paragraph 64, the numerical value of Din (DYN), judgment.  Now we wait until 2018 ce.

Synopsis of the next 4 Portions

From here on out G-d is speaking only to Moses, until in Exodus 24:1 G-d tells Moses go up to G-d and to bring the 70 elders, Aaron–the only names in the Torah associated with the word Moshiach–and his sons Nadav and Avihu, who we know from the Zohar and the Arizal would reincarnate into Pinchas and then into Eliyahu Hanavi (Elijah the Prophet), who we are told by chazal will usher in the arrival of H’Mashiach. Still, they were instructed to bow down and keep their distance.

Then in Exodus 24:3 “Moses told the people “All of God’s words and ALL of the laws.” And in Exodus 24:4 “Moses wrote down ALL of God’s words.”

Then after Moses, Aaron, his two sons and the 70 elders made the Covenant of sacrifices they received a vision, at which point in Exodus 24:12 G-d summons Moses up to the Mountain to give him the stone tablets. After six days, G-d called to Moses from the midst of the Cloud on the seventh day. In Exodus 24:17, we learned Moses was to remain on the Mountain 40 days and 40 nights.

G-d continues giving Moses instructions for 7 chapters up to the Sabbath instruction in paragraph 123, Exodus 31:12, and then in paragraph 124, Exodus 31:18, G-d gives Moses the 2 Tablets of the Testimony, written by G-d. Meanwhile, in Exodus chapter 32, we learn of the Golden calf (H’AGL), whose numerical value is 108 or 2 x 54. And in 32:19 Moses destroys the 2 Tablets that G-d had given him.

Then in Exodus 33:23, G-d grants Moses a vision of his presence (ET EChRY) of numerical value 620, that of Keter. This occurs just before G-d gives Moses instructions to carve out the second set of tablets–the first ones were G-d’s creation–and to climb Mt Sinai in Exodus 34:1 in paragraph 130, which happens to be the gematria value of Sinai.

In Exodus 34:6, G-d pronounces the 13 attributes and we are again told that his love will go to those deserved for thousands of generations (eternity/immortality), but the sins of the fathers will pass on for 3 or 4 generations. And in Exodus 34:10 G-d advises that He will make a Covenant before all Moses’ people. G-d once again dictated the laws to Moses and asked him to write them down, and once again Moses stayed with G-d for 40 days and 40 nights, then G-d wrote the words of the Covenant, the 10 Utterances on the two tablets. And Moses brought them to his people, his skin now luminous, his being from another dimension.

So Why Two?

Two (2) is primordially indicative of a split, a dichotomy, divergent and juxtaposed choices.

So why 2 Tablets; why 2 sets of Tablets, why going back up 2 times, each time for 40 days and 40 nights; and why were there 2 visions; and why does G-d tell us 2 times that He will be with those deserved for thousands of generations and that those not, will have self-inflicted punishment (rectification) for 3 or 4 generations.

And if Moses wrote down ALL of G-d’s words in Exodus 24:4, why did he have to write them down again later, twice (or 2 times).

And finally, the Golden calf incident, which ruined everything, happened in paragraph 124, which is 2 x 62, the chapter we were at in the 10 Commandments, when we were at Keter, 62 verses earlier.

2 Parallel Universes

It is because we’re witnessing 2 parallel universes that existed simultaneously until the 22,000-letter section ends at chapter 34, the 84th in the Torah.

As we know, 84, is the number that represents redemption (PD) and the fusion of the upper and lover 42-Letter Names.

It’s at chapter 34 that we official fall down from Keter and fall back down to earth/malchut, and begin anew the process of rectifying the shattered vessels of the second (2nd) world, the world of tikun (karma), a process that necessarily has to take 5778 years, as hinted at by the 5788 verses, which included the Yud of simple value 10 for the 10 Utterances.

This Yud is the separate universe given to Moses and the few that kept their doubts in check. This addition 10 is equivalent to .1730% of 5778, as in the 173 keys given to Moses and the small gematria of the 42-Letter Name.

Moses had just received the vision of G-d’s Presence and was now in keter, and couldn’t be with the people any longer, still it would take another 40 years before they realized he was no longer there. He had ascended, as had everyone else who had been ready.

How many? We don’t know, but it may be hinted at in the number of component letters in the Torah, which is 600,000-408 since we known from chazal that there are supposed to be 600,000 letters in the Torah and that there were 600,000 Israelites at Mt Sinai and furthermore that each of the Isralites souls have a letter in the Torah. That would seem to leave 408 Souls that have ascended to keter, or at least missing.

The first set of Tablets represented the world of Tohu v’Bohu, the first set of 10 Sefirot (dimensions) whose vessels overloaded and shattered because of a lack of interconnectedness. When the Israelites led by the erev rav feared, rather than embraced G-d’s words, their vessels could no longer hold the light and G-d had to destroy them, which is why Moses had to shatter the 10 Commandments on the 2 Tablets.

And if we ask how could Moses destroy G-d’s work, the answers lies in that the spiritual realms to which the Israelites and the Tablets were anchored had already been shattered; otherwise, Moses could have thrown them from the top of the mountain and they never would have broken.

But, G-d did make Moses responsible; G-d referred to them as the Tablets that you (Moses) broke. Moses chose to bring the erev rav with him and the consequences would last 66.6 jubilee years, many many generations (28 to be exact). The lesson here is that regardless of our closeness to G-d, regardless of G-d’s overall plans for us, and regardless of His immediate intentions for us, we are responsible for our actions.

We’ll continue shortly with Part VII concerning: Adam, Noach, Moses and the End of Days

The previous installments of The Ten Commandments are here.

How Far is it From Jerusalem To Zion?

Where is Jerusalem? What is Zion? How can the distance to the final redemption be measured? How far away is it? The Torah and Zohar have all the answers.

First, we have to understand what and where is Zion, so let’s turn to Rabbi Shimon bar Yochai and the Zohar and the commentary by Rav Yehuda Halevi Ashlag of blessed memory(Hasulam):

32. Acharei Mot : 28. As is done below so is done above
Verse 175. “We have learned that when the Holy One, blessed be He, wanted to create the lower world, He made it all similar to the upper. He made Jerusalem the center of the entire earth, and one place above it called Zion, WHOSE SECRET IS YESOD. It receives blessings from this place. Through this place of Zion, the earth started to be built, and through it the world was built. This is what the verse says, “El Elohim, Hashem, has spoken, and called the earth from the rising of the sun to the going down thereof” (Tehilim 50:1). From which place? “Out of Zion, the perfection of beauty, Elohim has shown forth” (Ibid. 2), meaning Elohim did appear from Zion, which is the ultimate beauty of the world. Come and see that Jerusalem, WHICH IS MALCHUT, was blessed only from Zion, WHICH IS YESOD, and Zion WAS BLESSED from above, MEANING ZEIR ANPIN. Everything is one, one bonded into one, AS ZEIR ANPIN AND MALCHUT, THE SECRET OF ONE ON ONE, ARE JOINED BY ZION.”

29. Shmini : 2. Zion and Jerusalem
Verse 11. “Rabbi Pinchas opened the discussion with the verse: “Hashem shall bless you out of Zion and you shall see the good of Jerusalem” (Tehilim 128:5). AND HE ASKS: Why “out of Zion”? HE ANSWERS: Because FROM ZION, WHICH IS THE YESOD OF MALCHUT, all blessings come out to all, as it is written: “For there Hashem has commanded the blessings, even eternal life” (Tehilim 133:3). Hence, “Hashem shall bless you out of Zion,” since from there blessings emanate to everything. “And you shall see the good of Jerusalem.” For the sake of Zion, Jerusalem – WHICH IS MALCHUT – is blessed, BECAUSE ZION IS THE YESOD OF MALCHUT and Mercy rests there. When Jerusalem is blessed, all the people are blessed.”

We can understand from these and many other references to Zion in the Zohar that Zion is a spiritual place, a point above the physical Jerusalem, which is manifest in Malchut. In terms of the tree-of-life, Zion is Yesod of Malchut.  There are 10 Major sefirot (dimensions) in the Tree-of-life and each are subdivided into 10 similar ones, thus 10 x 10 sefirot.  The bottom most (the 100th one) is Malchut which just receives from the others and the one on the scale just above it (say the 99th one), is Yesod of Malchut. It is from this point that all the light (energy, life-force) from all the others gets channeled through. This is Zion.

The further removed we are from Zion, the further away we are from purity and from the life-sustaining light. We need to know how far we have to climb for Malchut of Malchut to join with Yesod of Malchut to become one with the Light, with G-d, with the Tree-of-life reality. That answer was given to us by the Torah.

From Jerusalem (M’Yerushalem, MYRVShLYM) To Zion (B‘TzYVN). The prefixes, “From” and “To,” “Mem” and “Bet,” are the designated letters  (MB) that add up to 42, and that the Torah uses to initialize all spiritual journeys, including all 42 times that the Israelites journeyed in their 40-year trek from exile to the Promised Land.

These letters (MB) are also representative of the Shem Mem-Bet, the 42-Letter Name of G-d, that is Zeir Anpin and where we can find Zion hidden in Yesod of Malchut.  If you will, please notice that in the center of the last line of the 42-Letter Name matrix are the letters Vav-Tzadi-Yud, preceded by the letter Koof which is composed of a Caf or Resh and a final (sofit) letter Nun. Thus we have the letters Tzadi-YudVav-Nun sofit which spells TzYVN (ZION).

This is not coincidence; it is a gateway, but being that as it may, how to we go from Jerusalem to Zion, in order to receive all the blessings of the final redemption.

So the question must first be how do we measure spiritual distance? We can’t use a tape measure because there isn’t a rope, not even an invisible one that stretches from one dimension to the next. The only thing that spans that distance is energy, and the only way to measure this energy is with gematria, for in spirituality distance is measured by similarity of form and that is what gematria reads, how similar or dissimilar an objects energy is.

When we add up the gematria value of “From Jerusalem (M’Yerushalim, MYRVShLYM) To Zion (BTzYVN)” we get 2017, or maybe 2018 with the Kolel, given that Abraham’s journey and thus the entire Israelite and monotheistic journey began in 2018 HC at paragraph 42 in the Torah.

So how close are we?

The events predicted by Rabbi Shimon bar Yochai in the Zohar are being played out including the revelations of kabbalah and the secrets of the Ana B’koach, the 42-Letter Name, the 70 years of Israel being a Nation, the role of the secret Rome, and more…

Well, what else has followed our society’s spiritual journey lately?

The attack in Mombasa on Nov 28th, 2002; the earthquake in Bam, Iran on Dec 26th 2003; the Tsunami (mabul) off the coast of Meulaboh, Indonesia on Dec 26th 2004; the attack on/in Mumbai on Nov 26th 2008;  Bernie Madoff on Dec 11th, 2008; the massive blackbird kill on Jan 1, 2011 (1/1/11) at Beebee, Arkansas; Mubarak’s downfall on Jan 26th, 2011 and ultimate ouster on the hillula of Moshe Rabbeinu, Feb 11th, 2011. Of course, there is President Obama, and now the Muslim Brotherhood.

As for the 11’s, they could relate to the 11 sefirot, etc, but 26 is definitely the numerical value of the Tetragrammaton (YHVH).  And some would say that the ultimate 11 was on 9/11/01 with the attach on the Borough of Manhattan.  In our on-going series on the 10 Commandments, we’ll soon see how this all ties together.

Don’t see the connection? Need a divine oracle? Seeing as this week’s Torah portion was Tetzaveh, how about using the high Priest’s Breastplate and garments, the Choshen and the Urim and Tumim. No, it’s true they are no longer available to us but they did house and rely on the divine power of the Shem Mem-Bet (42-Letter Name) that is still very much available to us. And while the numerical value of Choshen is 358, the same as Moshiach (Messiah), the numerical value (gematria complete sofit) of the Urim and the Tumim (HEVRYM V’HTMYM) with the kolel is 2018 yet again.

Thus even without its presence today, we can understand the chazal’s explanation that the understanding of the Shem Mem-Bet with bring about the geula (final redemption) and Rav Yehuda Ashlag of blessed memory’s explanation that the Moshiach will be manifest in 2018 (5778).

The distance shortens everyday. Are we ready? Remember, 3330 years ago, the distance narrowed to zero, but we weren’t ready. Are we ready today?

Shavua Tov

Ezra

The Real 5 Books of the Torah: Dimensions Beyond.

There are 5 Books of the Torah as we see them laid out in the scroll before us, 2 dimensionally, and even if we study its secrets and read the Rabbis’ different interpretations, there are still only 5 Books divided into a stream of words, but that’s because we’re only looking at them from our limited point-of-view, stuck in Malchut.  There is another way of viewing them that will expand our consciousness and raise us into the Tree-of-life.

This is Wisdom for those that understand. The Arizal in his commentary on portion Terumah, said that the Torah was at the level of Yesod of Abba, which is Chochma, which is also the Yud in the Tetragrammaton (YHVH).  We’ve read elsewhere and also from the Ari himself that the Torah is at the level of Zeir Anpin (the bundle of 6 sefirot/dimensions from Heaven to Earth), and also that it’s at the level of Binah, so what gives?

What gives is our limited perspective. They are all right.

In the Arizal’s pregnant statement that the Torah was at the level of Yesod of Abba, we can see that there are about 80,000 words in the Torah and then knowing that 80 is the numerical value of Yesod(YSVD) and that the 5 digits in 80,000 reflect 10x10x10x10 or 104 we have clues to understanding the Ari’s statement.

First we must understand that there are 5 main levels of the sefirot corresponding to the 5 worlds and the 5 parts of the YHVH.

5 Main Dimensions

5: Keter (tip of the Yud)

4: Chochma or Abba (Father) Yud

3: Binah or Imma (Mother) Hey

2: Zeir Anpin (Vav)

1: Malchut (final Hey)

Then we can see that 5-digit numbers are at the level of 104, as shown above, and thus they are at the 4th level, which as the Arizal said, is Abba (Chochma).

We can thus understand from the Ari’s statement that the words of the Torah are at level of Yesod of Abba (Chochma). Yesod is the point (funnel) where the light flows into the next lowest sefira, in this case Binah or Imma.

And the pseudo-sexual reference to flowing into Imma from Abba is not coincidental as this analogy is as best we can understand it  and Yesod is indeed associated with the sexual organs for this very reason. In fact, one of the reasons that there are 79,976 words in the Torah and not 80,000 exactly is that 24 of them, or .03% were removed in a spiritual circumcision of sorts, since a proper circumcision (brit milah) is done is 3 parts: a) cutting away the foreskin, b) Revealing the glans, and c) Extracting the blood from the wound.

Letters

Now, there are 600,000 letters in the Torah. Actually there are (600,000 -408) component letters of the 304,805 full letters in the Torah, as we’ve explained in previous articles, but the sages use the 600,000 figure, corresponding to the 600,000 Israelites at Sinai.

The numerical value of the letter Vav is 6, and 60% of the verses in the Torah begin with the letter Vav. And if those 408 missing letters were Vav’s, their value would be 2448, the year the Torah was revealed at Sinai, which would be .408% of 600,000.

Nevertheless, 6 is representative of Zeir Anpin.  And 6 digits is at a higher level that the 5 digits of Abba (Chochma), and thus would be at the highest level of Keter. Thus the 600,000 letters of the Torah are similarly at Zeir Anpin of Keter.

5: Letters: Zeir Anpin of Keter

4: Words: Yesod of Chochma

How are we to understand this? When we look at the Torah we see letters grouped into words, but this is like seeing the various components of light already assembled together: the blue wavelength, red, infra-red, ultra-violet etc. Or seeing matter already formed with electrons, protons, neutrons. It’s all been put together to make it easy for us for us to comprehend the universe, but in the end all we see is the limited malchut world of illusion, a reflection of the truth instead of the Tree-of-life reality beyond limitations.

Any scientist will tell you that the atoms are 99.9% empty space, so how come we can’t see or pass right through them? A better question might be, who said we can’t?

In actuality, the letters and words exists on separate planes of existence, which is why gematria can analyze them separately and add to the whole, rather than detract from it, and it’s also why Rav Abraham Abulafia of blessed memory said Gematria is the highest form of Torah understanding.

Verses

As for the 5845 verses of Torah, they are 155 less than 6000 and 67 more than 5778, the year prophesied by Rav Ashlag, etc for the final redemption (geula) and the 3rd opening of the Tree-of-life reality in our world. While the 4 digits indicate the world of Binah (Imma) one dimension beneath Chochma (Abba), 6 again signifies the 6 dimensions of Zeir Anpin, and 67 is he numerical value of Binah (Imma), reiterating that connection.  And 155/6000 is .26%, with 26 being the numerical value of the YHVH, which on a whole is Zeir Anpin.

Therefore the verses of the Torah are in the dimension of Zeir Anpin of Imma (Binah).

5: Letters: Zeir Anpin of Keter

4: Words: Yesod of Chochma

3: Verses: Zeir Anpin of Binah

Taken together all 3 elements in their separate superimposed dimensions (Letters, Words, and Verses) add up to exactly 58, 5 raised to the 8th power. Now that’s perfection not attainable from our limited perspective.

Nevertheless, There are two more major Torah elements, the 670 paragraphs and the 187 Chapters.

The 3 digits of the 670 paragraphs represent Da’at, the triple balancing point, or reservoir of knowledge between Chochma and Binah, and the place from where Zeir Anpin draws its shefa (life-force). And once again 67 is the numerical value of Binah; therefore the 670 paragraphs are in the dimension of Binah of Da’at, which is the level where Moses drew his energy and wisdom.

The 5th element, 187 chapters, breaks down to 120 + 67 with 67 once again being the numerical value of Binah, and 12o being the length of our generations, those from Moses on, for as the Torah says in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120‘.”

In the 5th chapter, just prior to that, the 8th man (generation) in the lineage of Adam, Methuselah lived 187 before begetting Lemekh (LMC), whose name is a permutation for King(MLC), and whose life and lifespan hint to 5778. (See our post on Abraham and Jupiter.)

There are 26 generations delineated in the Torah, and they averaged 91 years each.  Then from Moses (the 26th generation) on, we and according to chazal, he, lived 120 years each generation. This gives us an average of exactly 107 years over 54 generations to 5778, since 5778 = 54 x 107.

Now the 67 chapters represent 35.8% of 187, and 358 is the numerical value of Moshiach, the Messiah, who is to be manifest in 5778 (2018 CE).

All that said, the 2 digits of  the 67 chapters are on the level of Zeir Anpin and 67 is Binah. Meanwhile the Arizal tells us that 120 represents the 120 permutations of the 5 letters in Elohim (ELHYM), the Name of G-d at the level of Malchut. Therefore, the 187 chapters stretch from Binah to Malchut, which is Zeir Anpin .

Thus the 5 dimensions of the Torah:

5:Letters: Zeir Anpin of Keter

4:Words: Yesod of Chochma

3:Verses: Zeir Anpin of Binah

2:Paragraphs: Binah of Da’at

1:Chapters: Zeir Anpin

And when we read he Torah, the table it sits on is Malchut, where we then see all 5 dimensions all together as One: Keter, Chochma, Binah, Da’at and Zeir Anpin brought down to our level.

Did you notice that the smaller the individual Torah element (the individual letters being the smallest and the chapters the greatest) the higher the sefirot (dimension) it connects to. It’s just like the tip of Yud in the YHVH. The adage less is more is very ancient.

5778(2018 CE) is almost here, isn’t it time we rise up to the Torah’s level and see its infinite multi-dimensional beauty.

When we are in sync with the luminous 5 dimensions of the Torah we are in another state of mind and being.  We go from viewing the world as 3-dimensional objects and 2-dimensional words on vellum to viewing it as a 4-dimensional hypercubes (Tesseracts). These have 32 edges, just like the 32 Paths of Wisdom that form the Tree-of-life, all of them connecting various wondrous gateways of limitlessness.

Moreover, those 80,000 words in Yesod of Chochma are divided into exactly 1024 word values, which is precisely 32 x 32, thus expanding the Torah’s dimensionality even further into a full 5-dimensional hypercube or Penteract. It has 32 vertices and 80 edges and 80 faces. The Zohar and sages of blessed memory say the Torah has 70 faces, and with the 10 sefirot there are 80, completing its 5th dimensionality.

The image is a little hard to fathom, but it’s only a projection, nothing like being able to access those dimensions.  everything we see in our world is nothing more than illusory projections of higher dimensions on the walls we’ve built up around us, and on the ceiling we’ve built for ourselves.

If you were to shine a flashlight above a cube onto the wall, you’d see a square. That’s what we’ve done to ourselves, accepted the square as the end-all.

And with 248 columns and 42 rows per column we add two more dimensions to the Torah dimensionality, two more aspects of Zeir Anpin, which when added to the words, letters, and verses in the Torah give us a total of 401273 Torah elements, which work out to exactly 248,000 X Phi, the primordial mathematical constant of value 1.61803399… that controls the natural spiraling growth in the universe, from the petals on a flower to the arms of the Milky Way.

And while 248 is the numerical value of the Hebrew word for mercy, Abraham, and while 2480 is the numerical value of the Names of all 5 Books of the Torah, when you start from One and spiral outward 18 times, or Phi18, we get exactly 5778.000. And by the way the square root of 18 is 4.2426 or 424, Moshiach Ben David with 26, YHVH. Just step outside the square.

Isn’t it time we explored the Torah’s higher dimensionality. Isn’t it time we left the world of limitation, Malchut behind, and prepared for the Tree-of-life reality.

Shavua Tov

Ezra