There’s more to the Washington Monument than we first revealed, but more important is what it connects us to as a metaphor: the central axis of the Tree-of-Life; the 42-Letter Sword of Moses; the 10 Commandments; and even Joseph’s Pyramid and the Future Holy Temple. It’s not as odd as it sounds and we’ll explain all these concepts and we promise we’ll then segue into them in subsequent articles with much fuller explanations.

Since the Monument was built to resemble a giant Egyptian obelisk dedicated to the sun, let’s start with the word Cap, as in capstone, which is spelled (C-P). As per the Arizal, the letters CP are two of the revolving 7-letter sequence that connects to the energy of and spiritually controls the influence of the 7 planets CPRTBGD; they are the first two when it comes to controlling the Sun, whose surface temperature as we’ve previously noted is 5778 K.

Here is a secret about the letter Caf (CP). While its numerical value sofit is 820, the same as the all-important phrase at Vayikra 19:18, paraphrased as “Love thy neighbor as thyself,” Caf (CP)’s ordinal value is 28, making its’ complete value (820+28) = 848, or 2 x 424, the numerical value of Moshiach Ben David (the Messiah).

Nevertheless, besides representing Keter(CTR), the crowning sefira and besides also representing the Sun, as explained by Abraham, the Patriarch in his Book the Sefer Yetzira,” , the letter Caf (C) when spelled out (CP) also spells out the word for palm, as in the palm of our hands.

Thus our 2 palms obviously connect with the two 424’s, but they also connect with our 10 fingers, 5 on one side, 5 on the other, like the 10 sefirot, 10 Commandments on the 2 tablets, and like Abraham’s description, “5 on one side, 5 on the other, cleaved down the middle.” And the reason this is so significant will become clear once we examine why the 4 bases of the Washington Monument all had to be 55’ long.

Meanwhile, the Zohar supports this revelation in that in portion Ekev it states emphatically that the palms connect to the 14 joints of the fingers and that there are 28 joints in both hands, which is the numerical value of Koach, power.

Like the weight of the aluminum capstone at the tip of the Washington Monument (6.25 lbs) the ratio of its capstone (pyramidian) height to its base is also 34.45/55.125 ft = .625, reinforcing the image of the capstone pyramid as “H’Keter (the Crown)” of numerical value 625. It also connects it the Torah, whose square root of its total number of words, verses, and letters is exactly 625.

Just in case you think the Masons accidentally hit upon this ratio, please note that the ratio of the bases of the entire Monument to that of the capstone are also 34.45/55.125 ft = .625,

Another very significant and telling ratio chosen by the Monument’s architects is given by the Monument’s height to its base is 555/55.5 ft = 10 for a ratio of 10 to 1, or inversely 1 ft of width for every 10 of height, a very steep angle indeed.  More significant than its angle of inclination is its similarity of structure to another Keter that involves 10: The 10 Commandments.

The 10 Commandments (Utterances) found in the 13 verses of chapter 20 (the numerical value of the Hebrew letter Caf) of Exodus consist of exactly 620 letters, the numerical value of the word Keter and of the Hebrew word for 20 (Esrim), an obvious allusion to the point the Israelites had reached as they were being offered the Tree-of-Life reality. Nevertheless, the similarity in structure is delineated by the 62 letter Yuds (of numerical value 10 each)­­—the first letter of the Tetragrammaton (YHVH)—for a total of 620 (Keter once again), meaning that 1 in 10 of every letter in the 10 Commandments is the letter Yud(Y) of numerical value 10.

Like the 2 palms and the 2 sets of Tablets given to Moses, there are 2 recitals of the 10 Commandments in the Torah, for a total of 20, one in Exodus and the other in Deuteronomy. While the first has 620 letters, the second has 708 letters, with 708 being the numerical value of the Upper 42-Letter Name (the 42 letters of the 3 iterations of the spelled out Tetragrammaton (YHVH). We only bring up the 42 Letters because there are 42 Letters in the names of the 11 sefirot of the Tree-of-Life, the central column of which the Washington Monument may be a metaphor.

And between the 2 recitals there are 130 Yuds(Y) with 130 being the numerical value for Sinai and for (Sulam) ladder. And while some say that 708 relates to 5778 and 5708, the year Israel received statehood (70 years before 5778 as prophesied in the Zohar 2000 years ago, there is a less subtle connection between 5778 and the 10 Commandments. The first set, found at Exodus 20:2 is located exactly at the 107007^th letter in the Torah or the 107000^th letter from the word Bereshit (“In the Beginning”), and 5778 is the exact sum of all the positive integers from 1 to 107.  This obviously can’t be coincidental, and as divine confirmation the first 2 words of these 10 Commandments “Anochi YHVH (I am G-d)” have the exact numerical value 107, and they contain the first 2 Yuds(Y) of the 62, back-to-back right in their middle (ENCY YHVH). Moreover, these 2 words (I am G-d) have an ordinal value of 62.

And by the way, the last word in the 10 Commandments has the newly revealed gematria sofit sofit value of 820, the same as Caf (CG) and of the singular Torah verse of unconditional love, as mentioned above.

Thus the Monument can also be seen as a giant letter Vav(V), which in Hebrew is a vertical line, capped by the Hebrew letter Caf (C) and as any Kabbalist knows CV of numerical value 26 represents The Tetragrammaton (YHVH), the ineffable Name of G-d associated with the 6 sefirot (dimensions) bundled together and called Zeir Anpin, metaphorically the vertical pipeline from our world into the upper spiritual (Heavenly) one.

And speaking of metaphors, while the Washington Monument is found at the edge of the reflecting pool at NW 15^th street, the 42-letters Sword of Moses is found right after the crossing of the Red Sea (Yam Suf or End Sea) at paragraph 42 of the Book of Shmot, Exodus 15:11.  Appropriately enough, the sword is tipped with the word and letter Alef, which is shaped like a X comprised of 4 component letter, 2 of which are the letter Yud(Y). If you look upon the monument as a 4-sided sword, you’ll see the X formed by the 4 angles at the top.

There is one more monumental connection to make, of which there is no doubt the Masons were aware, for, you see, the entrance to the Great Pyramid (referred to as Joseph’s pyramid in the series of articles we began late last year and hope to continue with soon as a prelude to The Future Holy Temple) is 55 ft off the ground, and that pyramid too had a special capstone high atop of it. Furthermore, the ratio of the height of the Washington Monument to the Great Pyramid is precisely 15/13 or 1.1538 as in the 115 jubilee years from Adam to the year prophesied for the 3^rd opportunity of the Tree-of-Life reality, 5778.

And if you don’t think the architects of the Monument had some inkling as to what they were connecting to, please note that the perimeter of the capstone is 137 ft and 137 is the well-known numerical value of Kabbalah. Moreover, Moreover, the Base of the Great Pyramid is 13.7 times that of the Washington Monument, a giant Egyptian Obelisk. Furthermore, the resultant diagonals of the capstone are 77.85 (NE-SW) and 78 (NW-SE).

Moreover, the dimension 55 ft (5 on one side, 5 on the other, cleaved down the middle) hides the secret of the ancient cubit needed for the building of the Future Holy Temple, and 555 of those cubits equals 1271, the year the Zohar mysteriously reappeared in Spain.

And the Future Holy Temple will be 100 of Caf (CP) cubits high, once again connecting with Keter and that Capstone.

Nevertheless, 555 ft = 242.18 cubits, and since the year 5778 HC is also the year 2018 CE, this year of prophesy is exactly 242 years after the founding of the United States of America in 1776.

Food for thought.

In the coming weeks we’ll be exploring in depth the various avenues brought about from the various metaphors and connections laid out above.

Tags: 10 commandments, 100, 115 jubilee years, 1271, 130, 137, 15th street, 1776, 2018, 2018 ce, 27.5, 28, 42, 42 letters, 424, 55, 55 ft, 555, 5778, 5778 hc, 5778 K, 620, 625, 70 yaers 115, 708, 78, 820, 848, ancient cubit, capstone, cubit, Dan Brown, Egypt, Egyptian Obelsik, future temple, gematria, gematriot, great pyramid, Holy Temple, Israel, Joseph, jubilee years, judism, moshiach ben david, Mt sinai, obelisk, pyramid, pyramidian, Red Sea, secret cubit, Spain, sword, sword of Moses, Tetragrammaton, Third temple, Torah, tree-of-life, unconditional love, upper 42-letter Name, washington, washington monument, Yan Suf, YHVH, zohar

A new and very logical gematria cipher has recently been revealed and with it many amazing clues of the Torah have been deciphered. It is almost needless to say that it is only new to us, and is actually as ancient as Hebrew itself. This revelation is dedicated to the elevation of the soul of Chiel Mordechai Ben Abraham, may he study peacefully in the highest palaces. With these new revelations, more pieces of the grand puzzle of our universe fall neatly into place and heretofore-mysterious aspects of the Torah have become clear.

This gematria cipher is quite simple compared to most of them and simply uses the 5 final letters in a slightly different way. The standard gematria sofit takes into account the larger values of the special 5 final letters of the Hebrew alef-bet (C= 500, M= 600, N=700, P=800, and Z=900) for a total of 3500, while their standard values are normally counted as (C= 20, M= 40, N=50, P=80, and Z=90) for a total of 280, but since the letters represent energy and energy is never lost, another way to count them includes both values, thus treating the final shaped letters as extensions of the originals for a total of 280 + 3500 = 3780. Many of you may recognize this as 10 x 378, the numerical value of the word chashmol, the angelic cloaking that is today known as electricity, but today we’ll look straight to the heart of the Torah’s structure and leave the numerous other application of this cipher aside for now.

As usual, we turn to the seed level of the Torah to seek out wisdom, whether in the 73 faces of the Torah’s first verse or in the 32 paths of the letter Alef that preceded the Torah. The Torah (Bible’s) first verse states “In the beginning G-d created Heaven and Earth,” and the first word of this omniscient verse is

Bereshit (BREShYT), which is broken down to the prefix Bet (B) meaning “in” and REShYT meaning “Beginning.” The numerical value of REShYT is 911—yes, as in 9/11—but more germane is that utilizing the newly discovered ancient gematria, 911 represents the letter Alef. The letter Alef (ELP) is spelled out Alef-Lamed-Pe) whose numerical value is typically 1+30+80 or 111, but when we add in the 800 for the Pe sofit inclusive) we get 111 + 800 = 911, and thus the first verse of the Torah can be read as “In Alef G-d created Heaven and Earth.

We know from the tzaddikim that the letter Alef(E) is constructed of an upper letter Yud(Y), two parallel diagonal letter Vavs(V,V) and a lower letter Yud(Y), and that we can infer from this that the upper Yud created Heaven and the lower Yud created Earth in a spiritual (or energetic) sense. Moreover, we know from the Arizal that the Letter Alef also represents the numerical value of 1000, as Alef (ELP) and Elef (ELP), meaning 1000) are spelled exactly alike. So it’s surely no coincidence that the 5^th word of the verse, HaSha’im (HShMYM), meaning Heaven, has a numerical value of 1000, utilizing the newly revealed gematria along with the kolel for the 5 letters: 395+600+5 letters = 1000

Likewise the new value for the 7^th and final word in the verse, Earth, H’Aretz (HERZ) is 296+900+4 letters = 1200. So when we add “Heaven and Earth” together with the letter Vav(V), the prefix for “and”, we get  (HShMYM  V’HERZ) = 1000 + 1200 + 7 = 2207. This includes the kolel for each of the 10 letters in the phrase.

Now, to most people the number 2207 would be insignificant and random, but to readers of There’s Nothing Random about the Universe, the number 2207 represents 5778/phi² or more specifically, exactly 2207.000 .

What does this mean?

First, the basics: 5778 is the Hebrew year given by Rav Yehuda Halevi Ashlag, and others for the geula, the final redemption; and Phi (1.61803398…) is the primordial mathematical constant that controls harmonic spiraling growth throughout our universe from the number of petals on our flowers to the shape of the Milky Way.  Moreover, since 5778.000 is exactly phi¹⁸, then the number, or year, 2207.000 is precisely two iterations of Phi away from 5778.000. Observed geometrically, 5778 is exactly 2 turns of the spiral further along the cosmic spiral of time than 2207. The number 5778 is a natural harmonic progression of 2207; therefore, the Tree-of-life reality is a natural progression of “Heaven and Earth,” and the first verse of the Torah may have been designed to show us that.

2207.000 expanded 2 Revolutions along the spiral Phi = 5778.000

Since the letter Alef represent the 32 Paths of the Tree-of-Life and the 10 letters of “Heaven and Earth) also represent the 10 sefirot (dimensions) of the Tree-of-Life, we now see a hint that the Tree-of-life reality, which was present at the dawn of creation, will have to go through 2 more iterations (expansions) to reach the geula in 5778, which is in actuality no different than the tzaddikim have explained numerous times. After Adam, and the start of the 5778-year calendar, the next opportunity for the Tree-of-life consciousness came in 2448 at Mt Sinai, which was exactly 66.6 jubilee years before 5778, when the third cosmic opening for the Tree-of-life reality is destined to occur.

And while probably just coincidental that 22/7 = 3.1428, a close approximation of Pi (3.14159…), through simple gematria the Torah’s 1^st verse of 7 words and 28 letters yields an even closer approximation, 3.14155, as explained The Genesis Prayer.  The important concept to keep in mind is the Torah as the nexus between the physical world that’s structurally guided by Phi and Pi and the spiritual world that’s guided by the Tree-of-life.

Speaking of the Tree-of-life, Etz Chaim (AZ ChYYM), its numerical value, utilizing the newly revealed gematria, is 1728 and with 1 for the kolel it equals 1729, as in the 1729 words in the Torah that have a numerical value of 26, that of the Tetragrammaton (YHVH).

And as for the Tetragrammaton (YHVH), there are 1820 of them in the Torah and 1820 just happens to be the numerical value, utilizing the new gematria, of the famous verse that Hillel and other sages have said encapsulates the entire Torah, Vayikra 19:18, paraphrased as “Love they neighbor as thyself,” which is the essence of the consciousness that will lead to the Tree-of-life reality.  The number 1820 is not only 70 x 26, but it’s also the number of letters in the 28 prophetic verses of Ezekiel 37 about the “dry bones” and the geula in the end of days.

You can add 19+18 in Vayikra 19:18 and get 37 and say “wow,” but a much bigger Wow! moment comes when we compare when we apply the newly revealed gematria to the collective words in the entire Torah.

First of all, the standard gematria gives us a total value of 21009826 and while  (2+1+0+0+9+8+2+6) = 28, as in the number of letters in the Torah’s first verse, the product of those same digits is (2*1*0*0*9*8*2*6) = 1728, as in the value of Tree-of-life using the new gematria. And just to keep us honest, another deeply revealing form of gematria gives us ⁴√(P_(21009826)/ ∑(_21009826)) = ⁴√(1728/28) = 2.802828, not so dissimilar from the square root of the exact number of words in the Torah, 282.8002828, but we’ve discussed elsewhere about 28 being a core Torah concept and won’t go further with it today, except to say that 28 x 26 (YHVH) = 616, the numerical value of “The Torah,” and the number of times Moses’ name (MShH) is mentioned in the Torah.

Nevertheless, it’s when we apply the newly revealed gematria that we discover that the square root of the total gematria value (33640626) of the 304,805 letters in the Torah is 5800.0054, which is pretty astonishing considered that exact collective number of words, letters and verses in the Torah is exactly 5⁸.

And what ties these two gematria ciphers even closer together and ties them both to the main quantitative (or structural) elements of the Torah is that while the square root of 5⁸, the sum of the words, verses, and letters in the Torah, is 625 and 5/8 = .625, and while 625 is the numerical value of H’Keter(“The Crown”) or highest and crowning sefira (dimension), 21009826/33640626 = .625 (approximately) = 5/8.

Moreover, while the sum of the 22 spelled out Hebrew letters is 4248, it becomes 10048 when the final letters are considered in the spelling, in other words exactly 5800 more.

And in case you didn’t do the math: 5800 – 22 = 5778

Thus, it’s pretty obvious in these days of knowledge that the revelations of formerly concealed gematria ciphers are opening up whole new avenues of Torah exploration for us, and that simple names, like Abraham, whose value was 248, now take on new meaning for us as 848, or twice 424, which is the value of Moshiach Ben David.

As revealed in The Divine Calendar the Covenant of Abraham (also knows as the Covenant of Halves) occurred in 2018 HC.  And 2018 CE is the swiftly approaching Hebrew year 5778, the year dictated by the Torah’s structure, its gematria values and by the 22 letters of the Alef-bet. And in case you think this is all utter nonsense, ask yourself why then is it also the surface temperature of the Sun (5778 K). Did man create the Sun as well?

Ask yourself this as well: If G-d’s Covenant with Abraham in 2018 was known as the Covenant of Halves, what is half of 848? You already know the answer in your heart: 424, Mashiach Ben David.

We can close our minds to the depth of the Torah and its relationship to the underlying structure of the universe and G-d’s designs, or we can open them up and try to grasp the endless dimensions of the Tree-of-life reality.  Either way, it’s through the burning desire of our hearts for the truth that will draw us closer to it.

Since writing this post just a few days ago, many new ancient secrets have been revealed, which we hope to share shortly, including the 42 letters of the Tree-of-Life hidden write under our noses, and a new and very specific clarification to the Zohar’s lengthy discussions about the end-of-days (final redemption).

Ezra

Tags: 1.618033, 1000, 10048, 111, 14, 1728, 1729, 1820, 1918, 2018, 2018 ce, 2018 hc, 21009826, 2448, 248, 26, 28, 3, 3.14159, 32, 32 paths, 37, 378, 3780, 424, 58, 616, 625, 70, 73, 848, 911, abraham, alef, ashlag, Bereshit, burning desire, cipher, covenant of abraham, covenant of halves, dry bones, elef, Ezekiel, gematria, gematria sofit, heaven, heaven and earth, keter, love thy neighbor, Mashiach, moses, Moshiach, moshiach ben david, Phi, PI, the Torah, YHVH

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

Tags: .618, 10 sefirot, 10 utterances, 1000, 12 tribes, 130, 130 years, 184, 2008, 2008 ce, 2017, 2017 CE, 2018, 2018 ce, 2018 hc, 2019, 2019 ce, 203, 210, 210 years, 22 letters, 231 gates, 26, 28, 3.14, 314, 358, 359, 4 exiles, 42, 42-letter name, 430, 430 years, 57, 577.78, 5777, 5778, 5778.28, 5845, 5845 verses, 612, 620, 666. 66.6 jubilee years, 70, 70 years, 8 days, 84, 89, 89 verses, 903, 93, abraham, alef0bet, bmidbar, brit, channukah, chanukah, covenant, Egypt, energy, erergies, festival of lights, gates if wisdom, gematria milui, gold, Holy Temple, integers, keter, Mashiach, menorah, Mishkan, Moshiach, naso, pad, Phi, pkad, sacrifices, satan, Sefer Yetzirah, shekels, silver, Tetragramamton, tree-of-life, waves, x-axis, YHVH

Our revelations last year,  about the Omer we’re pretty startling, but one simple piece of the puzzle had alluded us: why do we count it twice? One time by days and another by weeks.

As noted last year, since no light is ever lost, the sum of 49 days we count is equivalent to the sum of the digits 1-49, which is 1225. But each weekly cycle, like the 7 words and 28 letters of the Torah’s first verse from which the Ana B’koach is derived, is similarly counted and the sum of the 7 days counting (1-7) is similarly 28.

And if we apply the value 28 to each week’s counting and count the 7 weeks using the same principles as above and as was used repeatedly in the construction of the Torah, we get the sum of the 7 sums of the weekly cycles as  (28 + (28+28) + (28+28+28)…) or 28 squared, which is 784.

But what is revealed by this double counting that we do every year is 784 + 1225 = 2009, as in last year 2009  CE.

Now the day we don’t count, the final day, the completion of the Jubilee cycle, is the 50th day,  Shavuot,  the day we received the 10 utterances (Commandments) and thus the 10 sefirot (dimensions) of the Tree of Life, 66.6 jubilee years ago (3330 years ago).

And adding the final 10 to 2009, gives us 2019, the year the tzaddikim indicate was slated all along for the final redemption.

Presented below is the in depth article published last year. The importance of 2009 and the distinguishing of the final 10 years to the geula (redemption) will become more apparent once you’ve read it (or reread it).

f you’ve been reading our articles, you may feel like you’ve been collecting pieces of the giant cosmic puzzle, so here are few more key ones. For 3330 years we’ve counted the Omer, but for the first time we have a clear understanding as to why.

The Key is in the Word “Counting!”

The Key is in the word “Counting.” The Torah doesn’t command us to count many things, but it’s very clear about counting the 50 days of the Omer every year and about counting and keeping track of jubilee (Yovel) years every 50 years.

The tzaddikim instructed us long ago how to count the Omer properly, counting the days one at a time: along the branches of the 49-word Psalm 67 in the shape of a menora, one word at a time; counting the 49-letter central trunk of that menora one letter at a time; and counting the 42-Letter Name of G-d (Ana B’Koach) one letter/word at a time, including the name of the angel comprised of the 6 letters of each of the 7 rows, making 49 letters or words to be counted in total for each of 49 (7 x7) days from the 2nd day of Pesach through the reception of the Torah on Shavuot, the 50th day.

To the kabbalists, 50 always signifies Binah, the upper sefira (dimension) of Understanding, as in the 50 Gates of Binah, and the numerical value of Binah is 67, so it’s no coincidence that King David, wrote the divinely inspired Psalm 67 with 49 words. It’s also no coincidence that the midpoint in David’s life, 2889 HC, marks the exact midpoint from the Birth of Adam to the date the tzaddikim predicted for the full manifestation of the Moshiach and the tree-of-life (Etz Chaim) reality and geula in 5778 HC (2017-18 CE).

It’s also no coincidence that the 42-Letter Name is being used as the tzaddikim have also told us that the understanding of this Name will bring about the geula (final redemption).

The theme of midpoints is very important and the midpoint in the counting is on the 25th (5 x 5) day. Another important day occurs 8 days later in the counting:s the 33rd, day, called La’g B’Omer, when we celebrate the hillula of the author of the Zohar, Rabbi Shimon Bar Yochai and when his energy is available to us. The 33rd day in terms of the sefirot (dimensions) is hod of hod, or the 5th level of the 5th level, so you can already see there is a connection to the midpoint of the Omer, or 25th day.

The open revelations below were first made on the 33rd day, L’ag B’Omer, this year, 5/12/2009, and not coincidentally we also revealed that the gematria of L’ag B’Omer is 358, that of Mashiach, when the kolel of the 7 letters is included, which isn’t surprising since Rabbi Shimon Bar Yochai, has a spark of Moses, who was an aspect of H’Moshiach.

What we didn’t reveal that day was that at the 33rd letter of the 42-Letter Name we have the word L’ag is reverse:

יגל פזק

And perpendicular to it we have the letters (Sh,Y, Ch, B) for Shimon Bar Yochai, and just as significantly the Shin, Yud, and Chet add up to 318, as in the exact numerical value of B’Omer, thus at the 33rd letter in the 42-Letter Name we have L’ag B’Omer and the initials of Shimon Bar Yochai. And if we use the gematria atbash of the Bet, which is Mem, we get a total gematria value of 358, Mashiach.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

But that is just an aside, the real revelations are still to come.

As we said, the 33rd day of the Omer is kabbalistically hod of hod, or the 5th level (sefira) of the 5th level, and thus is related to the very center of the
counting, the 25th day or 5 x 5, 8 days earlier, which is not coincidental since the first 8 words of the Torah have 33 words and a total value of 3003.

But here is what we can reveal today. The midpoint in the counting of both the central 49 letters and the 49 words of Psalm 67 intersect at the same place: the 1st Mem in Yamim. And when we sum up those 25 words, plus the kolel for the 25 words we get 5778.

Moreover the sum of the square roots of those 25 words is 345, that of Moses.

Remember 5778 is 9, or 3 x 3, years from now, 3330 years after the Torah was first received in 2448 HC. And as unconceivable as it is, up to that 25th word, the sum of the square roots of the 24 words is 333.078 or 3330 years and 78, represents the initials of Etz Chaim (A,Ch) the tree-of-life.

So given that when we examined the sum of the square roots of the 33 letters we counted through L’ag B’Omer this year, it came to 220.095 or 5/12/2009, May 12th 2009, L’ag B’Omer 2009 (5769 HC).

And the sum of the square roots of the sofit values of the same 33 letters is 256.44, the numerical value of Aaron, Moses’ brother and another aspect of Mashiach.

This past L’ag B’Omer, the energy of Mashiach that was earned during teh 8 days of Pesach this year was revealed to us and for us through Rabbi Shimon Bar Yochai, and it was marked on a counting system invented thousands of years ago.

There are no coincidences about these midpoints. Within the 248 words (1000 letters) of the Shema, the first paragraph has 42 words and is this associated with the 42-Letter Name of G-d, but in the center of that paragraph there are the words Brit Bam or “Covenant of 42.” At the very center of the 42-Letter Name of G-d we find the word Brit spelled out again. And while we’ve previously explained in The Genesis Prayer and elsewhere the connection of this central placement in the Ana B’Koach to Moshiach and the value 358, the sum of the initials of the words through the midpoint of the Shema’s first paragraph is also 358 (including the kolel of 1).

But there are two words “Bam(BM)” (Bet-Mems, or 42) in the Shema, and the 2nd one is the 137th word, as in the numerical value of Kabbalah (to receive), meaning that the span that just includes both 42’s is 115 words long. And this is significant because we’ve just completed 115 jubilee years since Adam and the year 5778 is exactly 115.56 jubilee years since Adam.

Jubilee (Yovel), by the way, is spelled (YBL) of numerical value 42.

And if we go to the 115 chapter in the Torah, we find the main verses telling us to Count the Jubilee years, starting at Vayikra 25:10. Once again 25.

Now, if the 22 words, 87 letters, 1 verse and 5 for the 5 final letters, owe also get 115 , but what’s more is that when we add the numerical value of final letters plus the kolel of 115 we get from the 22 words in the verse, plus the kolel of 115 we get 5769 (2009 ce), the same date given by the counting of the Omer.

But what’s the significance of the jubilee years?

It’s encoded into The Torah, but not all that cryptically. The first 4 words of Leviticus (Vayikra) 25:10 are “And you shall hallow the 50th year” which is Hebrew is VKDShTM ET ShNT HChMShYM, and if we isolate 50th year and separate out the final mem (M), shifting it to the middle of the placement word ET, we get EMT ShNT HChMShY or “And you shall make Holy Truth, Year of H’Moshiach.”

This full verse is divided into two parts, the first being 42 letters and the second being 45 letters, together forming 87, the gematria of Ani YHVH (I am G-d), and if we read the verse, even translated, it’s obvious that it speaks of the arrival of Moshiach in the first section and of the geula in the second. See for yourself.

The first 42 letters are “And you shall hallow the 50th year and proclaim liberty throughout the land to all it’s inhabitants,” then the second 45 letters are “and you shall return every man to his family property and you shall return every man to his fmaily.”

While the initials of the last 3 words in the verse spell out Emet (EMT), truth, which is what the Torah and the 42-Letter name of G-d are called, the last word in the verse is Teshuvu. “you shall return” of gematria 708, the same as that of the upper 42-Letters of the Name of G-d.

And Rabbi Shimon in the Zohar in the Idra Zuta (section86), speaking about Vayikra 25:10, explains what the jubilee (yoval) is “and that spreads out its roots by the river (yuval).” (Jeremiah 17:8) For jubilee means a river after the river, which is Ima that comes out flows and emerges uninterruptedly to the garden, which is Malchut.” Ima is Binah.

Yovel (Jubilee) and Yuval (the river) are spelled the same except that the Torah sometimes spells Yovel without the vav(V), giving is a value of 42. To understand this you must know the secret that the vav always represents Zeir Anpin as does the number 45, which is why the verse 25:10 has two sections, one with 42 letters representing Yovel (jubilee) and the 42-Letter Name and the other with 45 letters, representing Zeir Anpin and Yuvel (the river), making the 42-Letter Name Binah to Zeir Anpin and making their union/fusion the key to the free-flowing river of Light, that is the Tree-of-Life.

And just to be clear, this verse 25:10, this 115th chapter, announcing the arrival of Mashiach and the geula with the jubilee year, starts at the 180030th letter in the Torah and the square root of 180030 is 424.300, with 424 being the gematria of Mashiach Ben David.

As for why 180030 letters and not 180000 letters which would be so cool, who knows, but Adam, who gave 70 years of his 1000-year lifespan to David, lived 930 years, or 18 jubilee years plus 30 years.

And speaking of David, there are exactly 115.56 jubilee years from Adam to 5778, and while the midpoint in that time frame is the year 2889, the midpoint in David’s life, we also have inexplicably an equation whereby 115.56 x 28.89 = 3338, which is the year the First Temple was destroyed, which is also defined by 5778 x .5778 = 3338. And while the square root of 115.56 = 107.50, we also have the phenomenon that the sum of the integers through 107 = 5778. For more on this please see the books The Divine Calendar and There’s Nothing Random About the Universe, but either way, there is a definite and definitive calendar of what is to happen and when, and it’s been around for 5778 years, which just happens to be the surface temperature of the sun (5778 K).

And most important for us, ever since L’ag B’Omer 2009 (5769) the energy of rabbi Shimon Bar Yochai, the spark of Moshiach is here with us and here to stay.

Right now the energy is individual. Those that choose to connect to it can. It has not been universally available for nearly 3330 (66.6 jubilee years), but it is now. The river (yuval) is flowing.

To the tzaddikim the final letters in a Torah phrase speak to the future, and the telling final letters of the 4 words VKDShTM ET ShNT HChMShYM, add up to 880 as in the 88th paragraph of Vayikra, which it is, but they also add up to 2000 using gematria sofit, and it was in 2004 that the first book about the 42-Letter Name, The Genesis Prayer, was written to explain the connection between the Name and Moshiach and to help open the channels for the river to flow through. Alternatively, 2000 plus the 17 letters in the 4 words is 2017, as in the year 5778.

As per The Divine Calendar, the theme of 8’s is of extreme significance in Biblical dating and hence the connection of 8 days between between the 25th and 33rd days, but it also explains Rabbi Shimon’s and the spark of Moshiach’s reappearance 8 years before the start of the 2017-2018 (5777-5778) period, which coincides which what the tzaddikim have told us will be the 8 year period of the brit (covenant) of Mashiach, akin to the 8 day period before the brit milah of a new born boy.

So it’s also no coincidence that in this double reading corresponding to the 57-78 verses, we also read at Vayikra 26:42, “then I will remember My Covenant with Jacob and also My Covenant with Isaac and also My Covenant with Abraham I will remember, and I will remember the land.” And let us not forget that G-d made his Covenant with Abraham in 2018 HC.

And just like the word Brit (BRYT) spelled out at the center of first 42-word paragraph of the Shema and at the center of the 42-Letter Name, and of the numerical term 358 (Moshiach) mathematically spelled out in both places, and just like the first 4 letters of the central trunk of the the Psalm 67 menora that also spell Moshiach (MShYCh) and its next 8 letters that add up to 358 (Mashiach), the first 5 initials of the first 5 words of verse 25:10 add up the 612, that of Brit (Covenant).

G-d is not forgetting His Covenants, so let us not forget either. The time and energy is upon us.

Tags: 10 commandments, 10 utterances, 107, 115.6, 1225, 137, 2009, 2009 ce, 2017, 2018, 2019, 25:10, 28, 2889, 33, 3330, 3338, 33rd, 345, 358, 42, 42-letter name, 424, 5769, 5778, 5778 K, 612, 67. psalm 67, 70 years, 708, 930 years, brit, covenant, cycle of 7, emet, first temple, geula, jubilee year, king david, lag b'omer. redemption, Mashiach, Mashiach Ben david, messiah, omer, rabbi shimon, Shavuot, tree-of-life

This weekend we read Parsha Shemini, meaning the 8th, the 28th portion in the Torah. A fews days earlier we celebrated the 8 days of Pesach and read from Ki Thisa and the 13 Attributes of G-d (Exodus 34:5-7).

As usual the clues to the secrets of the Torah portions are concealed within their first few words. The parshat of Shemini begins with the 3 words “V’yhy byom HaShemini” (” ויהי־ביום־השמיני”), “And it came to pass on the eighth day,” whose total value is 504. Now this is very interesting because the Talmud states that in this portion at Leviticus 10:16 is found the midpoint of the Torah in words, which most people have understood as a place where there are an equal number of words before and after this point, but they are wrong. The midpoint that splits the number of words in two equal parts is at Leviticus 8:15, which can be easily verified with word-counting software.

Nevertheless, at Leviticus 10:16 is found the midpoint of the Torah in terms of the 77 pairs of the mysterious double (twin) words–words that are duplicated side by side like railroad tracks running through the Torah, often words with the exact same vowels too and which have seemingly no reason for being duplicated.

Here at Leviticus 10:16 are found the two words darosh and darash ( “דָּרֹשׁ דָּרַשׁ” ), each with the value 504. Most scholars translate them as one word, “inquired,” but darosh (“דָּרֹשׁ”) conveys future tense and darash (“דָּרַשׁ” ) conveys past tense, thus the act of inquiring has the answer already implicit in it, or in other words, “Ask and ye shall receive,” or “Ask, because on the spiritual level you’ve already received.” It’s easy to see how one could make this mistake since 504 is the numerical value for the word chatzot, meaning “midnight,” or “half,” or “middle, and unbelievably, there are exactly 50 (fifty) 504’s in the Torah, 25 in each half once it’s split at darosh darash.

And yet another important fact overlooked by Torah scholars for millennia is that 5⁰⁴ is the exact square root of the collective number of words, letters, and verses in the Torah, since as R’ Chaim Vital of blessed memory points out, all Torah light is spread through squaring, this central place in the double words can be viewed as the central point of spreading for all the Torah light.

The combined value of the two twin words darosh and darash (דָּרֹשׁ דָּרַשׁ) is 1008, or 1000 (keter) plus 8. Not coincidentally there are 77 twin words in total as the sum of the first 8 words in the Torah is 3003, which is the 77^th Triangular number, and thus the sum of all the integers from 1 to 77, the sum of all the latent energy in all the whole numbers through 77.

According to the Arizal, 77 is Mazal (MZL), as is the number 8, and as is the 8^th of the 13 attributes, which we just so happened to have read this week as well. And as we discussed it our last article, the sum of the 9 (3 x 3) words up to the 8^th attribute (through the 7^th) is 1089 or 33². And incidentally, there are 33 letters in those first 8 words of the Torah.

It’s also noteworthy that 504 = (248 + 256) is the sum of the values of Abraham (248), or alternatively Bamidbar (Numbers, 248), and of both Aaron and the “Ark of the Covenant” (256), or alternatively Devarim (Deuteronomy, 256), two Books and numbers at the heart of the Torah. And while (256 – 248) = 8, its more significant because the letter koof (“ק”), whose value is a perfect 100 which can be split 50/50, is found 2488 times through Leviticus 8:15, the Torah’s midpoint in words, and 2568 times through the midpoint in Leviticus 10:16, its midpoint in twin words, both of which are found in parasha Shemini , the eight (8^th). Incidentally, 2488 is the year Moses died. And as we discussed in the last article, the sum of the gematria sofit of the 13 attributes up to the 8^th one is 3339 and 3339/13 = 256.8.

According to the Maharal, “Whenever we find the number 8 used, it is in reference to something that brings one into the spiritual realm;” it’s going one above the limitations of the 7 states ( sefirot) that lead from the 3 levels of the divine spiritual world to the physical one. Thus the equation 504/8 = 63, which gives us the numerical value of Binah (63), the first of the 3 upper sefirot, is by no means a coincidence, and just a reinforcement of the fountain of mazal available to us through these connections.

We know from the Arizal that there are two numbers that connect us to Binah and thus help us to go above our limitations, which is a connection to mazal, 8 and 13, which is why there are 13 attributes and which is one reason the 13 attributes are read during the 8 days of Pesach and are thus connected to Shemini, the 8^th. Mathematically, it also just so happens that 33 times the sum of the integers though 13 also equals 3003, just like the first 8 words or 33 letters in the Torah. All Kabbalists know that 91 is the numerical value of the word Amen (” אמן”) which is kabbalistcially represented by the potent unification of the Tetragrammaton (יקוק) with Adonai (אדני) and that through the unifications we get closer to the Creator, what few realize is that 91 is the sum of the integers through 13, or ( 1 – 13) = 91, and we know from chazal that this summing up is equivalent to the accumulative energy and attributes of all that’s inclusive, and thus a more powerful force to be reckoned with.

Of further note, while the mathematical definition of a triangular number gives us (77² – 77)/2 = 3003, more significantly is that of the 1024 different word values in the Torah, there are exactly 77 repeated only once, in other words: Of the 80,000 – (3 x 8) words in the Torah, there are only 77 with unique values, and also as we’ve said, 77 twin pairs. There are no coincidences in the Torah, not even the fact that 8 times 77 equals 616, the numerical value for the H’Torah ( ” התורה” ), “The Torah” itself, or that the gematria ketana, of value 616 is calculated as 6+1+6 = 13, and can be represented as the letters vav-alef-vav, ( ” ואו”), which we know from the Arizal connects us to aspect of the spelled out Tetragrammaton (“יוד־הי־ואו־הי “) at the level of Sag or Binah, the 8^th sefira of numerical value 63, just like 504/8 = 63 and just like the sum of integers from 8 to 13, the two numbers associated with mazal/fortune, in other words (8+9+10+11+12+13) = 63, the value of Sag, Binah.

And if we go back to where the portion Shemini started–V‘yhy byom HaShemini” (” ויהי־ביום־השמיני”)–we see that the initials of the first 2 words total 8 and the initials of all 3 words, “And it came to pass on the eighth day” total 13.

And for complete disclosure the sum of the numbers in between them (9+10+11+12) = 42, as in the 42 letters of the 13 attributes through the 12^th word, and of course the 42-Letter Name that has the power to channel the mazal when used correctly.

In summation, kabbalists would use this portion, especially the darosh darash (” דָּרֹשׁ דָּרַשׁ”) at Leviticus 10:16 to connect to improving their good fortune and mazal, which we’re told is what the 8 days of Pesach connections are supposed to help us do. The numerical value of 8 as in Shemini, the 8^th, helps us to go above creation, which we can read as destiny, and is illustrated by one last divine equation: 8, representing mazal, times the sum of the integers through 13, which represents mazal , the 13 Attributes of G-d and the numerical value of ahava אהבה)) “love” is 91 x 8 = 728, as in the 7 words and 28 letters of the Torah’s very first verse and Creation itself.

And for those that understand, the first letters of the first 8 word of the Torah add up to 28, alluding to Shemini, the 28th portion in the Torah, and spelling out B’ahava vav-alef-vav.(“באהבה־ואו”), or “Lovingly vav” at the level of Sag/Binah. Both mazal and love await those that get closer to the Creator and the Torah and through these powerful connections we all have the opportunity to go beyond our destiny.

And so it did come to pass this past 8th day of Pesach, and will come to pass after 8 years as the tzaddikim have advised: B’ahava (In Love). In the end as in the beginning.

Tags: 248, 2488, 256, 28, 3, 42, 42-letter name, 616, amen, Ark of the Covenant, Deuteronomy, Names of God in Judaism, numbers, Religion and Spirituality, Square root, Torah

I haven’t written much this week. I’ve been too busy cleaning and cleaning. Every Pesach (Passover) we invite Eliyahu Hanavi and H’Mashiach into our homes and lives and if we’ve made the proper environment for them they will come.

This Erev Pesach we will be doing the Blessing on the Sun, whose brightness burns at 5778 K. As previously discussed, the Blessing of the Sun connects us to creation and the first 28 letters and/or 7 words of the Bible. This special Blessing happens only every 28 years, and we will be entering the 207th cycle since Creation and 207 is the gematria of “Light.” This Pesach, more than any other since the exodus 66.6 jubilee years ago, a great light will be revealed (the process will begin), and while the darkness easily hides our filth, impurities and sins, in the bright light of the Sun all gets revealed.

This Torah portion, not by coincidence is Tzav, and its all about the cleansing of our souls, which by the way is not what Mashiach is coming to do. He is coming to help elevate them; we must do the cleansing first.

The portion (parsha) Tzav discusses the purification process that Aaron HaCohen and his sons had to go through in order to do their jobs in the Tabernacle as channels for all of Israel. This process lasted 7 days, and on the 8th is the final completion, which we’ll read in the next portion, Shemini (the Eighth). Of course, this is akin to the process of the Brit Milah and the circumcision (the removal of the negativity on 8th day).

The process of the 7 years will begin this Pesach, making the 8th year, the Brit (Covenant) of Moshiach in 5777.78-5778.28 HC (2018 CE), the same years as G-d’s Covenant with Abraham (2018 HC).

So if the prophesies of the tzaddikim are correct, the process of the cleansing of our world and souls in order for the Light of Moshiach to be fully revealed will take 207 (Light, Ohr) cycles of 28 years plus 7 years, which fully reflects the 28 letters and 7 words of Creation.  It’s then that we add the 1 (One) for the 1st verse, and can receive the One.

So with the Light about to intensify greatly, I’ve been spending my time cleansing. The process of 7 and 1 (the 8th day/year), is the process of  the physical and the spiritual.  We must work through the first 7 sefirot (dimensions) before we get fully disembodied and get beyond the influence  of negativity, which is why we must cleanse for 7 + 1 days.  This is why we must eat Matzah and not chametz for 7 + 1 days during Pesach.

Our homes are metaphors for our bodies and both of them are vessels for our souls, which have inner and surrounding Light, one metaphysically being the vessel for the other.  Any chametz in our homes  and bodies will be revealed by the great light to come, and will be reflections on our souls.  Every room relates to a different part of our body, and different aspect of our soul.  Every window and doorway is another portal of our soul. Floors and ceilings; malchut and keter.   And the dirt in the deepest cracks is the blockages built up in the deepest recesses of our minds and souls.

Even if this wasn’t the final cycle, a great Light is revealed every Pesach , which is the only reason that Pesach occurs when it does every year.

So clean, clean, clean, and bring the spiritual into your physical world.  As you clean, meditate that every bit of chametz you are wiping and washing away is an impurity and blockage from your body, your relationships, and your soul.

The portion Tzav begins with the phrase that makes the unification of the spiritual and physical words we’ve already discussed, “G-d is speaking to Moses.” He’s also speaking to us.  We can bridge the gap.  He’s given us the spiritual technology and all the tools to reveal it.  If we reverse the letters of Tzav, we get the numerical value of 906, which is not only when King David was born, 906 BCE, but the numerical value of the last line of the 42-Letter Name (Ana B’koach).

Do the physical cleansing.  Do the meditations to make your efforts pay off on multiple levels. And do the Ana B’koach, concentrating on the last line (ShKVZYT), the one aligned with the energy of manifestation/David and Mashiach who will manifest through the House of David.  Remember, when you clean your house, you are also cleaning His.  If you do it with that as your consciousness, all your blockages will be removed and you’ll bask in the Light, rather than burn.

Shabbat Shalom

Tags: 2018 ce, 2018 hc, 207, 28, 28 letters, 28 years, 42-letter name, 5777, 5778, 5778 K, 66.6 jubilee year, 7 words, 7 years, 7. 8, 8th, 906, 906 bce, Ana B'Koach, blessing of the sun, brit, covenant with Abraham, Mashiach, Moshiach, passover, pesach, shemini, tzav

…continued from The Secret of 10 and the River of Light, where from the unique 10-letter word in the Torah we were discussing the flow of Light through the 10 sefirot and the word river found concealed with it.

As previously discussed the word “the river” is found 21 times in the Torah and it’s usually translated as the Nile, and also the word “river” is found 151 times throughout the entire Tanakh. So it’s interesting that the first of what the Midrash enumerates as the 10 preeminent songs in the history of Israel–the 10 songs of thanks and redemption–is the “Song at the Sea” found at Shmot 15:1-21, paragraph 42.

The number 151 to any kabbalist is synonymous with the name of G-d, Ehyeh spelled out with heys (ELP HH YVD HH) and also the word mikve, the ritual cleansing bath so important for removing negativity. Moreover, the 21 verses of the “Song of the Sea” also correspond to that same higher Name of G-d, the Name at the level of Binah, Ehyeh, whose numerical value is 21, just like the 21 times “the River” is mentioned in the Torah.

And because Miriam’s Song goes hand in hand with the “Song of the Sea” as an intercalated response on behalf of the women to the men’s verses, 1 for 1, we have 21 + 21 verses = 42.

River, Sea, Mikve, Ehyeh; 42-Letter Name; It all seems to be interconnected pretty tightly.

Arguably, the passing through the sea was akin to a huge Mikve and final cleansing of the Israelites on their way to receiving the Torah at Sinai and to complete their 42 journeys in order to reach the Promised Land. And while the first word of the liturgical poem (Ana B’koach) that accompanies the 42 letters is Ana (ENE) of small gematria value 151, the first letters of the first 3 lines of the 42 Letter (6 x 7) matrix are EKN of numerical value 151, so not only is this connection far from coincidental, but one of the purposes of the 42-letter name is to act as a mikve and cleansing away of the klippot (negative shells) and selfish desires for our prayers as they pass from malchut through Zeir Apin to Binah and the upper worlds.

The Ana B’koach (42-Letter Name) is a river, a river we can sail at any moment. (For sailing lessons see The Genesis Prayer)

This auto-cleansing mechanism is one reason why the 42-Letter Name cannot be used negatively, as opposed to many other Names whose usage can backfire, as advised by Rabbi Chaim Vittal of blessed memory, unless we’re in a highly pure and holy state. When the Ana B’Koach is recited, the dams are released from below and the waters rise up. With most other Names, we’re calling upon them above and thus must be in a much holier (more righteous) place.

And along with our prayers, it’s our actions below that cause the waters (ma’im nukva) to ascend and for Heaven to respond and the river of light to drench/quench us. According to chazal, the equation is two drops from below cause one from above, and it’s illustrated in the Name Ehyeh Asher Ehyeh, whose two Ehyehs are 2 x 21 = 42 since both activated by the 42-letter Name (Shem Mem-Bet) recited below by us.

It takes two drops from below, and as illustrated by the Torah for us in its first song by the responsive singing of Miriam and Moses, the women and the men, the male and female attributes must be in harmony for heavenly light to flow freely.

It’s also an illustration that we need to show our appreciation and celebrate it with the community with enlivened joy, harmonizing our voices in one spirit and soul. When miracles are done for us, it may have been our personal actions that Heaven responded to, but they are for the benefit of everyone. Managing the waterworks is a community project if we want the waters to reach the trees and the fields and not just our own backyards.

Trees, Fields, Water and Moshiach

As Zion pointed out in the blog at www.RabbiShimon.com, the Tanakh has established the relationship between Man, trees, and the field with these two verses: (Jeremiah 17:8) וְהָיָה כְּעֵץ שָׁתוּל עַל-מַיִם “For he (man) shall be as a tree planted by the waters” and from parsha Shoftim, paragraph 73, which relates to Chochma/Wisdom (of gematria 73): (Deuteronomy 20:19) כִּי הָאָדָם עֵץ הַשָּׂדֶה “For is the tree of the field a man…”

Not only do these verses relate to Man as Zeir Anpin and our need to connect to the flowing water of the tree-of-life, but the verse Devarim 20:19 is also alluding to Moshiach, a man who will be the tree-of-life, and thus we find the reason why this verse, ostensibly about not cutting down trees that bear fruit during a siege, is found at paragraph 73, the numerical value of the sefira of Chochma (Wisdom) and at 20:19, an allusion to the year 2019 that, as explained in The Divine Calender and Nothing is Random in the Universe, the tzaddikim have designated as the year the reign of Mashiach will begin, at the tail end of 5778.

The full 6-word 18 letter phrase begins with Lo Ticrot, (LE TCRT) so the final letters of the phrase (ETYMZH) add up to 546 the 10 initials of the 10 sefirot (the tree-of-life), while we can permute the letters to H’Etz Emet (HYZ EMT), the Tree-of-Truth, which may be why the word H’Adam (“the man”) has the gematria sofit value of 611, that of Torah, which is known as Truth.

Moreover, the sum of the last two words in the verse add up 49 + 314= 363, the gematria of H’Moshiach (the Messiah). There’s much more divinity in this phrase, including the sum of the 6 words, plus the kolel of 6 equaling 1610 or 10 x 161, the highest value of Ehyeh, spelled out with yuds (ELP HY YVD HY), but back to the songs.

One last note for now about the” Song of the Sea:” if we  examine  its unique 3-column structure  that  all  kabbalists agree mimics the 3-column structure of the tree-of-life, we see that the first four letters vertically of the right column spell out ELUL, as in the month of Elul (Virgo), the month of tshuvah (repentance), when we prepare for meeting the King of Kings on Rosh Hashanna.  If we consider the 5 Mem-Bet Names of the 72 Names, as discussed in recent blogs, that were used to help split the  Red Sea, separately, there are 72-5, or 67 other Names, and the gematria value of Elul is 67, the same as that of Binah (understanding). Binah is the upper sefira (dimension) associated with the Name Ehyeh. And it’s to Binah that are voices rise when we sing out in songs of praise and appreciation to G-d.

This is what the angels do every day, and what we do far too infrequently. We do do it as part of our daily and Shabbat prayers, but we have to ask ourselves if we’re doing it with the consciousness of appreciation or with a more robotic spirit.  The beauty of the angels is that they can only focus on one thing, and when we are truly singing from our hearts, it’s very difficult to focus on anything else, which is why if we can shift our consciousness to true appreciation of all that G-d does for us and sing out loud, we can become like the angels and our words and spirits will elevate to Binah automatically.   Our voices will be heard in Heaven above.

This is why there are 10 songs of appreciation in the Tanakh; this is why they are so important to us.  There is little else that we can so easily do that will connect us to Binah.  And that is also why singing songs of joy from our hearts makes us feels so good, so ecstatic.  The Light is so pure.

And to show us what the songs of appreciation can lead to, we have initiating the top of the Torah column that “Song of the Sea” appears in, the letter hey (H).  Normally, the 248 columns of the Torah begin with a Vav (V) but there are 6 special columns that begin with a different letter and these 6 letters spell out BYHShMV (In YH His Name, a reference to Mashiach) and their numerical value is 363, the same as H’Moshiach, “The Messiah.”

And the word that the letter Hey (H) occurs in at the top of this column is H’baim (HBEYM), and while some might say it looks like a permutation of the name Obama (EVBMH), it does for sure indicate by the letters Hey and Mem-Bet the  5 MB’s discussed above.  And we could even say that the sofit gematria value of the word being 618 is a reference to the 6 words and 18 letter phrase from Devarim 20:19 also discussed above and often connected with this Torah portion.

Nevertheless, water, like Light, like wisdom, like the music and notes of song, flows, and should never stop, not even when we’re signing the 10th song in praise and appreciation of H’Moshiach.

This Shabbat take the extra time to do the kavannot (Focusing your arrows) on appreciation of Hashem and all He’s done for us before the songs, especially the Az Ishir (“Song of the Sea”) and sing from your heart with joy love and awe, celebrating with the community.  And together, let’s split the Endless Sea (Ym Sof) that separates us from Moshiach, Hashem, and the tree-of-life reality.  And B”H let it become a joyous habit for us.

…to be continued with our discussion of the 2nd Song, the “Song of the Well,” which is closely related to the “Song of the Sea” through the metaphor of water….

Tags: 1215, 2019, 28, 363, 5778, 666, 70 languages, 70 nations, abraham, Adam, Bible, binah, brit, brit of mashiach, David, Ehyeh, EHYH, elul, gematria, h'mashiach, h'moshiach, Hebrew alphabet, Israelites, Judaism, lulav, messiah, miriam, Moshiach, pouring of the water, Red Sea, Religion and Spirituality, river, Sefer Yetzirah, shakings, Song of the Sea, sukkot, Tanakh, Temple in Jerusalem, Torah, tree-of-truth, weel of miriam, well

…continued from the 10 Plagues and the Final Redemption

We’ve seen how the 10 plagues were more for the benefit of waking up the Israelites to the tree-of-life reality than shaking up the Egyptians, and how that were even more for our benefit as we deal with the same spiritual afflictions our brethren faced 66.6 jubilee years ago, when they too stood before the 50th gate of darkness. We’ve also seen how the dates of the Divine Calendar were programmed into the 40 letters of the plagues so that the dates 3760 (0 CE), 26.26 jubilee years after the Exodus, and 5778 (2018 CE), 40 jubilee years later were highlighted, and connected to Moshiach (the Messiah), the geula (final redemption) and the the 42-letter Name of G-d (Ana B’koach).

Now, we’ll examine specifically how the final and 10th plague, the death of the first born, relates to us and our generation.

Interestingly enough, the two initials of the last plague, the killing of the first born, make up the last of the 11 initials and are Mem and Bet as in the Mem-Bet, or 42-Letter Name of G-d, and if we were to add the value of the missing vav (6) or the omitted 41st letter mentioned in the previous blog the 352 times that the initials Mem-Bet appears sequentially in the Torah, we’d get 358, the numerical value of Mashiach, the Messiah.

Furthermore, we’ve seen the sum of the gematria sofit values of the 10 plagues is 5546, which is 232 (the value of the 4 aspects of the Tetragrammaton) less than 5778, the year prophesied by the tzaddikim for the arrival of Moshiach, but if we sum up the square roots of each of the 10 plagues, again utilizing gematria sofit and this time add the square root of 232 we get 314…. the numerical value of Shadai, Mettatron, Pi, etc), just like the first 11 letters of parsha Bo (VYEMR YHVH EL) where we find the last 3 plagues.

Shadai (ShDY) is the Name of G-d, placed on every Jewish door post as protection against negativity and for those that understand, as a gateway to the world above, so it’s very fitting that 314, Shadai, would be at the entrance to the Tree-of-life reality, just as the place the Israelites crossed the Sea of Reeds was PI-Haraoth.

It was Rabbi Chaim Vital of blessed memory who taught that all Torah light is spread through squaring so we know that this is no coincidence and, as detailed in The Genesis Prayer, we’ve already established the overwhelming evidence and significant connections integrally linking 314 (PI to several decimal places) and the Torah, the 42-Letter Name, and 358 (Mashiach); and then again to the year 5778 in There’s Nothing Random in the Universe.

In one of chazal’s prophecies it says. “Like the days you left Egypt, I will show you wonders”. This is a reference to the final redemption.

According to the tzaddikim, Moses’ staff was engraved with both the Shem Mem-Bet (42-Letter Name) and the 72 Names of G-d, which are derived from the three consecutive 72 letter verses that narrate the crossing of the Red Sea (Sea of Reeds).  And it took the power of the 42-Letter Name coupled with the 72 Names to help the Israelites break through the final barrier of illusions, which is why the special 3-columned structure of the Song of Moses, praising G-d for the deliverance from exile, is in paragraph 42 of Shmot (The Book of Names, Exodus).

Moreover, while all 11 initials of the 10 plagues sum up to 541, the numerical value of Israel, the 3 initials of the first and last plague together, are Dalet-Mem-Bet, which spells out the 65th of the 72 Names of G-d, Dalet-Mem-Bet. Meanwhile, the numerical value of the initials Dalet-Mem-Bet is 46, that of meah, Hebrew for 100 and “100 Gates” or Meah Sharim (MEH ShYRIM) is 46 + 420 = 666.

But this connection to 100 is deeper than at first appears because the sum of the ordinal value of the 11 initials (D,Z,C,A,D,SH,B,E,Ch,B,M) of the 10 plagues is 100.  And to a kabbalist, 100 is always keter (the highest sefira) and we further know from the Arizal that the 10 plagues are analogous to the 10 sefirot stretching from dam (blood) representing malchut to the death of the first born, representing keter.

Now, the meaning of 100 gates, used in Genesis 26:12, is twofold: first they represent the fully blossomed tree-of-life with the 10 sub-sefirot (dimensions) for each of the 10 sefirot, but it can also represent both the 50 positive gates of Binah (Understanding) and the corresponding polar opposite 50 gates of negativity. 66.6 jubilee years (50 year intervals) ago in 2448 HC, the Israelites were able to shed their disbeliefs and illusions and swinging from one extreme to the other they were able to transverse all 100 gates in a single moment that split the Red Sea.

That seminal moment is available to each of us today, their counterparts in this divine plan. And like the Israelites back then, we too will have to come together, pool our strengths, and utilize the Names, which is why now after 3330 (66.6 jubilee) years the understanding of the Names are being made available to everyone, not just the selected few who have safe kept and guarded them for us all these generations. It was Rabbi Abraham Abulafia who advised that no secret gets revealed without Heavenly permission and according to chazal, “when the student is ready the teacher will come,” not the other way around. Though we think we are the ones seeking it out, it’s really the knowledge that finds us.

The 11 Initial Letters

There are 11 unique letters in the first verse of the Torah, corresponding to the 11 spices of the Holy Temple and there are 11 first letters of the 10 plagues. The tzaddikim from Abraham to Abulafia to the Arizal have taught us to permute and roll the letters, and when we do so with these 11 initials we get both the Shem Mem-Bet (the 42-letter Name)and the Ayin-Bet Shemot (the 72 Names). Once the letter Tzaddi is broken into its component nun and yud, these 11 letters (D,Z,C,A,D,SH,B,E,Ch,B,M) can be permuted to form:

Keter (C)

Echad (E,Ch,D)

Mem-bet (M,B)

Ayin-Bet (A,B)

Shaddai (Sh, D, Y)

Nun (N)

It’s said by the sages that in the time of Mashiach, the Messiah, the Tzaddi will split into Nun and Yud, then the Yud will change direction to face forward) and then reconnect.

The significance of this permutation is that they spell out Echad, One, as in “G-d is One;” Mem-Bet, as in the 42-Letter Name of G-d, and the 42 places the Jews journeyed through on their way to Israel, and then Ayin-Bet, as in the 72 Names of G-d, both of which were used to split the Sea of Reeds according to the sages; Shaddai, the Name of G-d that appears on all mezuzot and that starts of the mathematical constant Pi: and the letter Nun, whose numerical value is 50 as in the 50^th Gate, which the Israelites were at before crossing the Sea of Reeds.

The letter nun (50) also represents the 50 times the Exodus is mentioned in the Torah; as in the 50 days from the Exodus to the reception of the Torah at Mt. Sinai, as in the 50 component letters used to construct the 27 letters of the Hebrew alphabet; and as in the length of the biblical jubilee year (50 calendar years) used to reckon the arrival of H’Mashiach.

In many senses the 10 plagues were a cleansing of the Jewish and world soul, the nefesh housed in the blood, in preparation for the reception of the Torah 50 days later. Nefesh has the numerical value of 430, and the exodus in 2448 HC marked the end of the Israelites 430 years of exile.

An alternative way to permute the 11 letters also forms koach, strength, as in Ana B’Koach, and Eden, foundation, as in Gan Eden, the Garden of Eden, where the tree-of-life (10 sefirot) metaphorically grows. Koach has the numerical value of 28, a number very central to the entire Torah and Divine Calendar and also the number of letters in the Torah’s first verse, where the 42-Letter Name is derived from.

Koach (CCh)

Mem-bet (M,B)

Ayin-Bet (A,B)

Shaddai (Sh, D, Y)

Eden (E,D,N)

The Hebrew year 5778, the year given as the year of the Final Redemption, is 2018 in the Western calendar and 50 years earlier, one jubilee year, was the year 1968, the year of Revolution. It’s no coincidence the Beatles’ song Revolution came out that year. 1968 was the year the Vietcong launched the Tet Offensive and the world witnessed the My Lai Massacre; the year the Warsaw Pact invaded Czechoslovakia to crush the Prague Rebellion; the year of Black Power demonstrations in Howard University, the Mexico City Olympics, etc; the year of student protests in Poland and Germany and Tlatelolco Massacre of the students in Mexico; the year the French Government was brought to the brink of revolution under siege by the student protests; the year of the Cantonsville Nine war protest and student war protests in universities all over the US; The year the war protestors clashed with the Chicago police outside the Democratic National Convention; the year Martin Luther King was assassinated and the riots that followed; the year Robert F Kennedy was assassinated; the year Nixon became president; and the year the Gold Standard was legally dropped and the dollar decoupled from gold, sealing the fate of the US economy; and finally, the year Saddam Hussein took power in Iraq, setting us up for where we are today, ironically (coincidentally) mired in yet another Vietnam. 1968 was 32 Years before the 2000 millennium.

The year of Revolution, 1968, began the final jubilee year, the last of the 66.6 jubilee years from the Exodus to the Final Redemption, the last of the 40 jubilee years from 3760 (0 CE) to 5778, corresponding to the 40 letters of the 10 plagues, and the 40 chapters in Exodus.

So, yes, history will repeat itself. And yes, things will get ugly. But, yes, this exile will end.   We need to do our part though by embracing the tree-of-life reality and getting past the illusions that keep us all prisoners in this exile.   If the Israelites could jump 100 gates from the 50th gate of negativity to the 50th gate of Binah, so can we.  G-d created the time frame of 5778 (2018 CE) for our generation, for us, and He is no less with us today than He was for our ancestors.

Tags: 100 gates, 1968, 2018, 2018 ce, 2448, 26, 28, 42, 42-letter name, 50 gates, 50th gate, 5778, 666, 72 Names, abulafia, Ana B'Koach, arizal, Egypt, end of days, final redemption, gates of binah, geula, Hebrew language, Israelites, Jew, jubilee years, Mashiach, messiah, Moshiach, Name of G-d, Red Sea, red sea. sea of reeds, Tetragrammaton, Torah

What does the word Vayetze tell us?

We know that the spiritual essence of the assorted Torah parshot (portions) are found in its first verses, and sometimes in its first word.  It’s not for nothing that very high level righteous souls (tzaddikim) gave them their appropriate names, and we’ve already discussed how important a name is for us and how we can use them for our spiritual advancement. It is a spiritual tenet that the seed energy (and thus complete blueprint) for anything, whether it’s a tree or a Torah portion, is included in its beginning. Why do you think the Torah begins with the words “In the Beginning?” The 28 letters of the Torah’s first verse house the blueprint for all 5 Books.

Vayetze means “He went out,” but before we explore that, let’s see what the gematria ciphers reveal about the word, because these are the access codes to get into the more secure areas of the cosmic website address “Vayetze.”

The first verse of the Torah portion Vayetze, Bereshit 28:10, is the 784th in the Torah and 784 = 28 squared (or 28 x 28), 28 being not only the number of letters in the Torah’s first verse, but also the number most associated with the year 5778.  Indeed, there’s reason to believe that the actual date is 5778.28, as per the book, There’s Nothing Random in the Universe.

Nonetheless, the value of the first word in the verse, Vayetze (ויצא) is 107 and we know that because nothing physical is ever really lost, the true spiritual value of 107 is the sum of all the positive integers through 107, which is 5778. Moreover, the א alef in Vayetze, ויצא  is the 3778th in the Torah.

If we permute the alef in Vayetze to Yacov (jacob) and the י yud of Yacov to Vayetze, we get יויצ and אעקב, and since we know from chazal that the עקב in Yacov is the word for heel, which he was holding when he was born (the heel of Esau) and that this reflects the generation of the heel (of Adam), which is our generation, the bottommost and last one, we can now find a clue in that אעקב (עקב) adds up to 173, the small gematria value of the Shem Mem-Bet מ״ב, the 42-Letter Name of God (אנא־בכח Ana B’koach).  And the יוי now has the value of 26, that of the Tetragrammaton, which is waiting on top of the ladder (סולם) in Jacob’s famous dream 2 verses later.

There is only one paragraph in this portion, and it encompasses the entire portion, # 63 and we know that 63 is universally associated with the 2nd aspect of the Tetragrammaton (סג) (יוד־הי־ואו־הי ) of numerical value 63 and it represents the פרצוף partzuf of Binah (understanding). To a kabbalist like the Arizal that says it all, and he went on a lengthy discussion of the reasoning that Jacob had to marry Leah first and then Rachel in order to draw down the energy from Binah in the proper order, back-to-back with Jacob who represents Zeir Anpin. But you can read his commentary for yourselves. This blog is all about shedding and shining new light for you.

There is only one other portion that has a single and entire paragraph associated with it and that’s Miketz and paragraph number 77, the numerical value of מזל mazal, fortune, which Jacob finds in that portion when he interprets Pharaoh’s dream.  Seeing as there are no coincidences in the Torah, the Torah must be telling us that these two portions are connected somehow. If we add the numerical value of the word Vayetze to Yayehi the first word of each portion, plus the 2 for the kolel of the 2 words/portions, we get 107 + 31 + 2 = 140 = 63 + 77, so there is a definite connection between Jacob going out and Joseph becoming King of the world (more or less). It is the connection between Binah consciousness (understanding) and mazal.

And the point cannot be lost that both these portions begin with dreams, the two most famous in the Torah. An understanding of kabbalah and the structure of the tree-of-life reveals that Joseph is a reflection of his father, Jacob, both of them pivotal central column elements on the trunk of the tree, and that what one did reflected on the other. A few secrets about the central column structure are in order here. First, the first letters of the upper three positions on it Keter-Daat-Tiferet (associated with Jacob) add up to 424, the numerical value of Mashiach Ben David, the Messiah.  And the bottom 2 positions Yesod (associated with Joseph) – Malchut, add up to 50, representing both Binah (as in the 50 gates of Binah) and the jubilee year. Together, all 5 central column positions (sefirot/dimensions) add up to 474, the numerical value of Da’at (knowledge), the place we want to access when we go out of ourselves.

Now, while the concept, as explained by the Ari, of the jubilee year (7 X 7 +1) is embedded in both the portion vayetze and Miketz through the 7 by 7 years that Jacob toiled to earn the right to marry Leah and Rachel and through the 7 by 7 fat and lean years in the dream of paragraph 77, the YM sofit combination also has a numerical value of 610, that of מעשר  Ma’aser, tithing. This concept of tithing first comes up in this portion of Vayetze, when in Bereshit 28:20 Jacob makes a deal with God to tithe to Him if He’ll watch over him on this journey.  And so we see Jacob’s work and journey to/from לבן Laban lasted 21 years, one-tenth (1/10th) of the 210 years that the Israelites, Jacobs’ descendants, had to spend in exile in Egypt. This concept is further emphasized by Jacob’s statement that Laban reduced his wages 10 times. In a sense, Jacob’s tithe made the end of the exile possible, exactly 66.6 jubilee years before the prophesied arrival of the Mashiach in 5778.

The mention of 10 multiple times in the portion causes us to look back to the first 10 letters (seed level) of the portion and we find as before Vayetze Yaacov followed by MB (מ״ב). Interesting, because all the significant journeys in the Torah are divinely governed by the mem-bet (42). And the sum of those 10 letters plus the kolel of 10 is 341, the numerical value of the 3 Mothers (EMSh). as spelled out in the Sefer Yetzirah, whose cyclical ordinal value is 101, as in Michael (the archangel protecting Jacob), the same as the יצא in Yayetze (ויצא). Thus the verse can be read Michael and Jacob journeyed. The 3 Mothers, the 3 primordial letters of creation also correspond with the 3 elements (speckled, spotted, and flecked) and in the odd story where Jacob used 3 types of branches to control nature and change his fortune, but that’s a much deeper secret for those that understand.

So how do we go out, make our own mazal? Tithing is one way and many other answers were provided in The Genesis Prayer, but one important gateway through which flows the living waters, as we’ve sited in previously posts, is hinted at in the words ויצא־יעקב Vayetze Yaacov of numerical value 107 + 182 + 1 (kolel) = 290, which is that of the Resh-Zaddi (רצ) pair at the very center of the 42-Letter name of God. It is also the launch point for Jacob’s ladder (סולם) on which the angels ascended and descended, as explained in that same post (Living waters), 2 verses later.

Jacob worked hard, made a vow to God, kept unwavering faith, and used the spiritual tools of kabbalah; in other words, he went out of his comfort zone. He stepped out of the illusion of reality, out of the illusion of being a victim, and into Binah consciousness. There’s nothing Jacob did that we can’t do today. By trusting in God and taking the initiative, we have everything we need to create our own mazal. But we must take a clue from Jacob; the first thing he did was go out. Like Jacob, we must let go of the physical illusions, take the leap of faith without looking back,and then to the hard work. Not the other way around. Don’t toil and struggle first and then ask God why the results aren’t there. Results from hard work alone only happens for those not on a spiritual path, because their results are all on the physical plane and their path goes in circles. If you’re on a spiritual journey, you need to do the steps in order and to take a clue from the Bible and all the Bible codes, you must begin your journey with the mem-bet, the 42-Letter name of God.

Tags: 107, 173, 28, 28 letters, 3 mothers, 42, 42-letter name, 424, 5778, 77, Ana B'Koach, archangel, Ari, arizal, Bereshit, Bible, Bible codes, binah, Da'at, dream, dreams, In the beginning, integers, Jacob, Joseph, journeys, jubilee, jubilee year, kabbalah, leah, Mashiach, Mashiach Ben david, mazal, messiah, Michael, Miketz, partzuf, Pharoah, rachel, random, Sefer Yetzirah, sefirot, shem mem-bet, spiritual., spirituality, tithe, tithing, Torah, tree-of-life, universe, Vayetze, Yaacov, zeir anpin

In a very simplified recap, we’ve linked the verse Bereshit 21:1 and the keeping of G-d’s promise to Abraham and Sarah, and the birth of Isaac to the coming of H’Mashiach (the Messiah) in 5778 (2018 CE) and to the Ari, Rabbi Isaac Luria, (of numerical value 211) and then we’ve linked Bereshit 23:1 to the coming of H’Mashiach in 5778 (2018 CE) and to the Ari again. Now, let’s take it further, much further.

While we saw that the phrases “The Ari lives” and “The Messiah Lives” are connected to Bereshit 23:1 and to the phrase “Sarah Lives” there are two more verses connected to this 5th portion that link with one another and bring further clarity to the generational chain of H’Mashiach, two more pieces of the puzzle if you will. They are Bereshit 24:1 and 1 Kings (Malachim) 1:1, both of which begin with the key phrases “coming with the days” commonly translated at “old age.” But “coming with the days” is a definite reference to for those that understand. Bereshit 24:1 is talking about Abraham and 1 Kings 1:1, which is from the Haftorah portion associated and read with Chayei Sarah, is about King David.

Bereshit 24:1 is the verse recited 3 times after the Hallel prayers: V’Abraham zaken Ba Bayamim V’adonai berach et Abraham bacol. “Abraham was old, well advanced in years and God had blessed Abraham with everything. We’ll show shortly how this is a continuation of the previous verse, which was also the first in its respective chapter, as are these two, and we’ll also show how they all refer to the end of days (advanced in years) and to G-d’s fulfillment of his promise, his Covenant with Abraham.

The first connection between this verse and Bereshit 23:1 is hinted at in the palindromic word VYHYV, which if your recall indicated a coming and going in two different directions and thus a doubling of Sarah’s 127 years, as in 127 x 2 = 254, which just happens to be the numerical value of V’Abraham, the first word in Bereshit 24:1. And if you recall from the posts about verse Bereshit 22:1 and 23:1, about how they reflected Moses’ 515 prayers for the Messianic age to come and moreover that that the 516th prayer would have ushered it in, thus finding that the numerical value of the 4 word phrase that begins Bereshit 24:1: V’ABRHM TzKN BE BYMYM, is 516 is quite significant.

The verse begins with 4 words phrase: V’ABRHM TzKN BE BYMYM, very similar to the verse in 1 Kings 1:1that begins V’H'Melech David TzKN BE BYMYM, substituting the name King David for that of Abraham, and just like V’ABRHM having the value of 254, or 2 x 127, the 3 letters in the word melech (MLC) King, spelled out, also have the value of (80 + 74 + 100) = 254 = 2 x 127. But we can really begin to see the connection when we notice that the phrase “David H’Melech Chai (King David lives” has the numerical value of 127, as in the 127 years of Sarah’s life.

The first of the two similar verses that reflect the same thought, Bereshit 24:1 and 1 Kings 1:1, has 4 words and the second one has 5, together, 9 words, once again reflecting that theme of 9 that we saw when we were analyzing Sarah’s verse Bereshit 23:1. Since it takes two words to say “King David,” we see that while the first letters of the first 4 words of Abraham’s verse add up to 17, that of tov, good, the first letter of the first 3 words in King David’s verse add up to 17as well. This harks back to Creation when the Torah states that G-d made the Light and it was good (tov).

In case you haven’t realized yet, and I guarantee you have will by the time you finish this blog, the purpose of all this encryption is to lead us to David H’Melech (King David) and his connection to H’Mashiach. Even the 22 letters of the Hebrew Alef-bet say David H’Melech, loud and clear. The sum of the 22 letters is 1495, which visually and mathematically breaks down to 14 and 95, and 14 is the numerical value of David and 95 is the numerical value of H’Melech, thus the sum of the 22 letter represents David H’Melech.

Moreover, the various examples we have of specific words in the verses equating to 254 is more than just 127 x 2. Since the sum of the integers through 22, as in the 22 letters, is 253 and 254 is 1 more than 253, these specific words are all references to going above physicality, which is what both Abraham and King David did. This is also a hint as to what we must do both in order to see and understand all this, and to be able to see and understand what will happen in the time of H’Mashiach, “in the coming of days.” We must expand our minds, our vision, our loving kindness (chesed) beyond the physical, which means beyond ourselves, and our selfish natures. Just as we do every Elul leading up to Rosh Hashanah, but on a much grander scale, we must prepare ourselves for meeting and greeting the King.

Using the 3 Shanah (years) and the 3 linked verses and the multiple of 3 word combinations that keep leading us to astoundingly redundant messages as yet another clue, we can take another 3 word combination, such as the values of the two BYMYM from the two verses (Bereshit 24:1 and 1 King 1:1 plus the value of the word TzKN from those verse and add 2 for the kolel of the 2 verses and we get 204 + 157 + 2 = 363, the numerical value of H’Mashiach, “The Messiah.” Even verse numbers themselves, Bereshit 24:1 + 1 Kings 1:1 plus 6 for the kolel of the 6 digits = 241 + 111 + 6 = 358, the numerical value of Mashiach.

While the word V’Abraham from, Bereshit 24:1 has the numerical value sofit of 814, the same as the verse Vayikra 19:18 paraphrased as Love thy neighbor…, the word V’H'Melech “And the king,” referring to King David from verse 1 Kings 1:1, has the numerical value of 101, which is the same as the gematria atbash of Shanah (ShNH), year, from verse Genesis 23:1. And 101 is the same numerical value as the cyclical ordinal value of the 3 Mothers (E, Sh,M), and is also the simple gematria of Michael, the archangel, protector of Israel, whose numerical value of 541 is the cyclical ordinal value of the 7 Doubles (B,G,D,C,P,R,T) as revealed in the Sefer Yetzirah and as will be explained soon in another post to this blog.

But more germane to our current analysis is that the ordinal value of Sarah, Abraham, and David is 46+41+14 = 101, as well. And their numerical value, including the kolel for the 11 letters in their 3 names is 505 +248 + 14 + 11 = 778, as in 5778.

And since the first word of Bereshit 24:1, V’Abraham and the first word of 1 Kings 1:1 together have the numerical value of 254 + 101 = 355, that of Shanah (year) and/or sefira (dimension), so what better link to Sarah’s verse in Bereshit 23:1 can we ask for?

Except that when we strip away the prefixes as we often do when trying to find the essence of the matter in the Torah, we see that the spelled out sofit values for the 3 letters of the 3 words from the 3 verses, Sarah, (ShRH), the EBR of Abraham, and Melech (MLC) plus the 24 letters in the spelled out versions of these 9 letters = 2635 + 996 + 1345 + 24 = 5000 exactly. And when we couple that with the equation just above, we get Sarah, Abraham and King David = 5778.

And just in case we think this is some colossal coincidence, please note that verse Bereshit 24:1 is divided down the middle into two phrases of 5 words each: V’Abraham zaken Ba Bayamim and V’adonai berach et Abraham bacol. The second phrase “God had blessed Abraham with everything,” has the numerical value of 1995 + 18 (letters) + 5 (words) = 2018. And since we know G-d made his Covenant with Abraham in 2018 HC, it must be telling us that Abraham will finally receive everything (His Promises fulfilled) in 2018 CE, 5778 HC.

But what of the second part of 1 Kings 1:1, which is also split to two 5 word segments (phrases)? That may be giving us another version of the end of days. “YYCSHV BBGTYM VLE YChM LV” translates to “he could not keep warm even when they put covers on him.” It’s a very cold, bleak, uncomforting end.” And since the first word in that phrase has a numerical value of 107 and begins and ends in vav, like the VHYHV that began Bereshit 23:1, and because all the integers from 1 to 107 add up to exactly 5778, we need to take this warning, this possible outcome, seriously. It’s not coincidence that there are 31 verses in 1 Kings 1, just as there are in Bereshit 1. And/or that there are 31 words in all 3 verses. It’s another beginning.

But how do we know these 3 verses are really meant to be connected and that they collectively connect to the end of days? The total standard gematria of the 3 verses is 5770, plus 8 for the 8 years that we’re told by chazal that H’Mashiach will have to pass through before the brit (covenant) can be achieved gives us 5778, and also a clue that the tzaddikim of blessed memory are probably correct. And the square root of the gematria sofit value for the 3 verses is 111.848, pointing us again to the Alef, and the unity of the three ones, or columns of the tree-of-life in the end and since 848 = 2 x 424, the value of Mashiach Ben David, it’s also pointing to the 2 heads once again.

Now, going back to the 3 Shanah’s (years) from the 2nd part of verse Bereshit 23:1, Sarah’s verse. When we spell out (ShNH, ShNH, ShNYM) using the mem sofit we get 2048, a reference to Abraham (248) no doubt, but more to the point, the 2048 is the year their son, Isaac was born.  Incidentally, Sarah died when he was 37, as in the value of the first word of that verse (VYHYV), which starts out “this is he life of Sarah.” Moreover, 2048 – 27 (letters) – 3 (words) = 2018 yet again.

Of course, simple gematria of the 3 Shanahs (years) gives us a value of 355 + 355 + 400 = 1110, or 10 x 111, the numerical value of the letter alef, and also elef, the word for 1000, thus 10 x 1000, which either way, translates to the keter (crown) or head of the 10 sefirot. And if we add the ordinal value (138) to it to get the complete value, we get 1110 + 138 = 1248, a simple allusion to 1000 (keter/elef/alef) and to Abraham (248). It should be very clear by now, that this sequence and these verses are telling us about the seed level of Mashiach, of the universe, and about both the beginning and the end of it all. And that sentiment is echoed in that the 3 Shanah sequence ends in Yud-mem, representing Keter of value 620.

And speaking of first words, the numerical value of the first word in each of these three verses, not only begins with vav, making 3 vavs, or 6 + 6 + 6 = 18, the value of chai, life, but they in simple gematria they are 101 + 254 + 37 = 392 and when we add the kolel of 16 for the 16 letters in the 3 words, we get 408 as in the 408 missing composite letters from the Torah, (600,000 – 408 letters).

Incidentally, the 231 in Genesis 23:1 can be said to relate to the 231 Gates of Wisdom discussed in the Sefer Yetzirah. Nevertheless, of the 12 words in the verse, Genesis 23:1, the two-word phrase Sarah Chayeh is repeated, not only emphasizing that the Torah is talking about someone beyond Sarah, someone yet to come, someone from her spiritual lineage. It also allows us to take note that when the kolel for the 6 letters in this phrase is added to its complete word value (normal and ordinal together) we get a total of 613, as in the 613 precepts delineated in the Torah, indicating we are talking about a complete tzaddik (righteous soul).

The word TzKN repeated in each of these 2 similar verses (24:1 and 1 Kings 1:1) has value of 157 so the value of both these words together is 157 x 2 = 314, that of Shaddai Mettatron, Pi, etc. This in itself is a hint to the 3 letters of David (DVD) that have a value of 14. And speaking of Pi, the letters Shin and yud that were both repeated 9 times in Bereshit 23:1 are not only completed with the letter dalet of David to form the Shin-dalet-yud of Shaddai, but they translate through gematria atbash to Mem and Bet as in the Shem Mem-bet, and as noted in The Genesis Prayer, when we divide the number 9 by the small gematria of the Shem Mem-Bet we get:

9/.123049027395534023292943802957033870306904 =

73.1415777

= 70 + 3.141577

The simple equation not only yields an impossibly precise approximation of the mathematical constant Pi, but also 5777, the year 2017 CE. It’s also coupled to the all-important Biblical time span of 70 (years), including David’s lifespan, and to the number 73, the value of Chochma, wisdom, the 9th sefira, but we’ll get into Pi and its connection to 5778 a little later.

Next, the words BE BYMYM common to both verses (23:1 and 1 Kings 1:1) contains two mem-bets each, signifying the upper and lower Names, meaning redemption, Pad (PD of numerical (42 + 42) value 84, and represented by the Eyheh Asher Eyheh “I am that I am,” also known as the two heads (RESh, a permutation of Asher), which fits with the twin numerical values of the two Yud-mems of the BYMYM. and the Bet (B) which signals 2, by its value (2)/ Meanwhile, the Alef of BE, is also a sign of head, as it’s the primordial letter that comes before the Bet of Bereshit, the physical first letter of the Torah, and it’s also the head of the alef-bet. Spelled out yud-mem has the numerical value of 100 and the second one has the sofit value of 620, both representative of keter, and thus the two heads, or crowns. This also is indicative of a crown at either end, at the beginning and at the end, though that is up to interpretation.

The other head is also Sarah, as the numerical value of 3 of the first 4 words of Bereshit 23:1 subtracting her name they total (VYHYV ShRH ChYY MEH) 37 + 28 + 46 = 111, which is that of the letter Alef.

The other two heads are Sarah’s spiritual lineage and Abraham’s, the two halves of the soul that came together with G-d’s blessing to make their spiritual seeds as numerous and as bright as the stars.

Nevertheless, the word BYMYM when spelled out has the value 412 + 100 + 100 = 612, as in the value of the word Brit, Covenant, so we know that the Torah is not fooling around when it mentions “the coming of days.”

There are many different types of gematria, (established encryption decoding systems, some more common, like sofit (final letters), katan (small), atbash (reverse alef-bet) and albam, (plus 11 or middle of alef-bet) and some are much more concealed and known only to a very few people today. but all are revelatory. Nevertheless, it should be cautioned that other than very basic gematria, none of the others should be utilized unless it has already been established that the particular subject that you’re examining has significant already proven spiritual relevance. In this way, you are not imposing your own creation, but rather stripping away the layers to reveal more and more about the spirit of the subject.

Since we’ve more than established the significance of Bereshit 23:1, and indeed the name Sarah, we can see that her name may contain additional encoded information. And while the name Sarah in gematria atbash (BGZ) has a numerical of 95 as in H’Melech, “the King,” in gematria albam it is 109 as in David H’Melech , “King David.” Moreover, the the first line of the 42-Letter Name (Shem Mem-Bet) which included that letters (BGZ) and which has the numerical value of 506 (one more that Sarah, 505) has the remaining letters (EYT) and if we convert these back using atbash as well, we get (EMT) which spells the word Emet, meaning truth, commonly thought of as Torah truth. Thus the the 42-Letter Name’s first line, whose value equates with that of the Hebrew word for “Unconditional Love,” translates to “Sarah Emet.” And thus both, thN Name Sarah and the 42-Letter Name, not insignificantly, connect to David H’Melech.

The sum of the atbash values for Abraham and Sarah is 898 plus the kolel for the 8 letters in their names gives us 906, as in the value of the last line of the 42-Letter Name again, and as the value of the words Et Sarah from the Bereshit 21:1 which began our sequence of posts on this subject. Moreover, as we shall see momentarily, 906 BCE is also the year David H’Melech was born.

In relation to the 3 different year parameters mentioned in Genesis 23:1, which we know from the Zohar relate to the different sets of sefirot, 100, 20 and 7 respectively, if we follow Abraham’s advise in the Sefer Yetzirah, we get (100 x 20) + (100 x 7) + (20 x 7) + (1 x 2 x 7) = 2854 and 2854 HC is the year King David was born.

There is no coincidence here. If you haven’t read it already. I suggest you check out the blog post titled “King David and the Messiah” and also the book The Divine Calendar, but a few highlight below will illustrate my point:

King David was born in 2854 HC

2 x 2854 HC = 5708 HC

Israel Received Statehood in 5708 HC

therefore

King David’s Birth marks the Mid-point to the Founding of Israel

5708 HC = 1948 CE

therefore

Israel Received Statehood in 1948 CE

2854 HC = 906 BCE

2854 – 906 = 1948

2 x 906 BCE = 1812 BCE

1812 BCE = 1948 HC

Abraham was born in 1948 HC

therefore

Abraham was born in 1812 BCE

and therefore

King David was born at the Mid-point between Abraham’s birth and the year “0″ CE

King David was born in 2854 HC

King David died in 2924 HC

therefore

King David lived 70 years

2854 + 2924 = 5778 HC

therefore

The Mid-point of King Davids life = 2889 HC

The Mid-point from Adam to Mashiach = 2889 HC

therefore

The Mid-point of King Davids life marks the Mid-point in the Time-lime to Mashiach

King David was born in 906 BCE

King David died in 836 BCE

906 + 836 = 1742 BCE

1742 BCE = 2018 HC

2018 HC = The Covenant of Abraham

2018 CE = 5778 HC

Pretty convincing!

Now regarding the 3 sets of years again (100, 20, and 7) the value of the word used for 100, (meah) is 46 and that of 20 (esrim) is 620, which we’ve stated perviously is keter, but 620 + 46 = 666. And while the sum of the values and ordinal values of 20 (esrim) and 7 (Sheva) together is 620 + 80 + 272 + 39 = 1111, the sums of the words used for 100, 20, and 7 collectively sum to 1038 and 138 for their simple and ordinal values respectively, once again indicating the 38 years of the Ari’s life that were even more specifically indicated in the previous posting.

Also in relation to King David, who lived 70 years, we should note that the numerical value of the Ari, 211, is half of 422, the numerical value of the word seventy 70. For many more connections to this and the First Temple’s destruction in 422 BCE and the Second Temple’s destruction in 70 CE, please see The Divine Calendar.

The gematria albam of the 3 interconnected names Abraham, Sarah and David including the kolel of 15 for the 15 letters in their names is 948 as in the 948 digit in Pi where the final series 5778185778 occurs, but to really understand that and to grasp its profound significance for us we must read There’s Nothing Random in the Universe.

Before we move on to the next clue the Torah gives us, I received an email from a reader Ron A who had made a profound finding:

As stated in the last posting, verse Genesis 23:1 that gave rise to all the connections from Sarah to the incarnations of Mashiach (the messiah) is the 5th portion in the Torah and it is the 55th paragraph in the Torah so how perfect is it in the grand scheme of things that this verse contains the word Shanah, year, of numerical value 355, twice, 3 times when we consider the plural version, Shanim. Why perfect? Because we know from the Zohar that the value of Shanah (ShNH) is also that of sefira (dimension), as in the 10 Sefirot (dimensions) of the Tree-of-life, and not only is 55 the sum of all the integers from 1 to 10, but 55 is also the 10th Fibonacci number (1,1,3,5,8,13,21,34,55…), a series of numbers integrally based on the mathematical constant Phi which controls the spiraling nature of the universe and is integrally linked to the year 5778, as explained in the except below. And you may have also noticed that the consecutive 3rd, 4th and 5th Fibonacci numbers spell out 358, the value of Mashiach, while, it just so happens, the numerical sequence found at the 10th digit in PI is also 358. And it’s also perfect because when we add the kolel of 3 for the 3 letters of the word Shanah (ShNH) we get 355 + 3 = 358, Mashiach.

And of further interest here is that that the first 5 Fibonacci numbers (1,1,3,5,8,13,21,34,55…) total 18, as in chai, lives and the 3 vavs (6,6,6), and as in its connection to 2018 and 5778 as will be explained below. Also, while the first 4 numbers add up to 10 (sefirot); the first 6 add up to 31, the value of El; and the first 7 add up to 52, the value of the Tetragrammaton YHVH at the level Ban, Malchut; and the first 8 add up to 86, the value of Elohim; the first 10 equal 230, as in Genesis Chapter 23, where all this about the 10 sefirot is revealed.

Nevertheless, As we explore the relationship of 55 and 505 and 555 to the Ari, of numerical value 211 and verse Genesis 2:11, to the year of the arrival of Moshiach, it’s worthwhile to note as discussed in There’s Nothing Random in the Universe in regards to the mathematical constant Pi that the ” Small Gematria Value of the 42-Letter Name = 173 and that at 173 digits after the decimal place in Pi we find the numerical string …2110555… and 2110555 = exactly 5778.28 Sidereal Years. Moreover, we know that this isn’t an odd, yet still pure coincidence because besides the 3 statistically impossible inclusions of 5778 (2018) and also of the following year 2019, there’s yet another numerical string within these first 1000 digits of Pi and that’s 737190, which in sidereal days equates to exactly 2018.28 years.”

This excerpt from There’s Nothing Random about the Universe helps explain the connection of Phi, the mathematical constant that controls the spiraling nature of the universe to the number 18, that of the 3 vavs (6,6,6) and of (ChY) Chai, as in Sarah, Chai, Mashiach Chai, David Chai. Moshe Chai, and the Ari Chai, all definitive connections we’ve seen linked to these verses (Bereshit 21:1, 23:1 and 24:1, and 1 KIngs 1:1):

Chapter 4

And that single unique number is 5778.

For some reason beyond explanation 5778 and Phi were designed to interact, and 5778 was made to stand alone within all the numbers in the known universe.

Why would this be possible?

Why it’s possible for a number to stand out so is difficult to say and maybe not for us to say at all. But we can explain a little bit about the mechanism and the why might get clearer as you get deeper into this book.

The next series of minor revelations may shed some light though on the process by which 5778 became so unique. When we divide 5778 by Phi raised to the power of 15, or Phi¹⁵, it equates to approximately 4.24, which is the numerical value of Mashiach Ben David, the Messiah, Son of David.

Then when we divide 5778 by Phi raised to the power of 16 we get Phi², or written as an equation, 5778/Phi¹⁶ = 2.61803399 = Phi².

Then when we divide 5778 by Phi raised to the power of 17 we get Phi, or written as an equation 5778/Phi¹⁷ = 1.61803399 = Phi.

And finally when we divide 5778 by Phi raised to the power of 18 we get 1, or written as an equation 5778/ Phi¹⁸ = 1.0000000…, representing a singularity, an absolute oneness.

Therefore Phi¹⁸ = 5778 and the square root of 18 = 4.242640, once again the numerical value of Mashiach Ben David, the Messiah, Son of David. And this time followed by the numerical value of the Tetragrammaton, 26.

We can begin to understand that there is a dynamic occurring here and that 5778 didn’t accidentally become unique. Regardless of how we want to read this, 5778, Phi and the number 18 are integrally and dramatically linked together.

It’s interesting that 17√5 and 19√5 bound 18√5 on both sides.[1] It’s the same with dividing 5778 by Phi raised to the power of 6 less 17, and also 19. In other words we get a resultant whole number to 3 decimals places or more when with the equation 5778/(Phi⁶ – 17), and also with 5778/(Phi⁶ – 19).

It’s as if the numerical universe were zeroing in on 18 and 5778.

And 5778/(Phi-1)¹⁸= 33385284= 5778²

And as we learned in The Divine Calendar, 3338 was the year the First Temple was destroyed. This also means that (Phi-1)¹⁸ = 1/5778.

5778/ Phi¹⁸ = 1.0000000

Phi¹⁸ = 5778

√18 = 4.242640

5778/(Phi-1)¹⁸ = 5778²

(Phi-1)¹⁸ = 1/5778

What Does Phi¹⁸ = 5778 Mean?

The equation Phi¹⁸ = 5778 simply means that 5778 is the 18th power of Phi. And as a derivative of Phi itself the number 5778 might be expected to work out to a whole number, or nearly a whole number, at some point.

But that doesn’t answer what the significance of 18 is, or why it had to equal 5778. And it certainly doesn’t explain why 5778 in the Hebrew calendar is 2018 in the Gregorian or Western calendar. Once again 5778 and 18 linked together.

If you’ve already read The Divine Calendar you already understand why that is and don’t believe the 18 in 2018 and in Phi¹⁸ = 5778 to be coincidental. As you read this book you’ll also come to know that it wasn’t.

5778 is the 18th Power of Phi

or

phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi x phi = 5778

5778 HC = 2018 CE

Phi⁶ x Phi⁶ x Phi⁶ = 5778

6+6+6 = 18

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