Tonight, Rabbi Shimon Revealed Another Secret

It’s fitting that this is Lag B’omer, the celebrated death anniversary of Rabbi Shimon Bar Yochai, for not only did he pass away on the 33rd day of the Omer period, but in his final speech (See Zohar Idra Zuta), he spoke about the 115th psalm.

There are moments when science, religion and spirituality come together. There aren’t as many as there should be because everyone has his own entrenched beliefs. Nevertheless, this is one of those precious moments of harmony, when we can all be in awe, when we can all see and understand that the primordial underlying structure of the physical universe, that the Bible, which is the essence of religion, and that the structure of the spiritual world are all the same, and that this is in no way random.

There is an innate structure to our universe no matter how chaotic it may feel to use, and stepping back we can understand that; after all, if there are a set of natural laws and a set of mathematical (physical) constants then no matter what scale things should look alike and follow the same patterns. But what about an ancient scroll 248 columns long? Should the letters, words, chapters, and verses on that 3330 year old document adhere to the same pattern? If it was written by G-d it might, or by the universe itself it might? But if it were written by man, could it?

Maybe today it could, using computers and software, but 3330 years ago? And if it did, why was the number and date 5778 (2018 ce) singled out? Some of those answers can be found in the Torah portions read during the Omer in the portions surrounding Lag B’Omer.

The Torah or 5 Books of Moses is comprised of several finite and very defined structural elements: the number of words in it, letters, verses, chapters, paragraphs.  These haven’t changed in 3330 years, which in Biblical counting as we learn in this week’s portion, Bechukotai, is 66.6 jubilee years (50-year intervals).

The wonderful things about having quantitative numbers verses qualitative words is that we don’t have to interpret them. The total 187 chapters in the Torah divided into the Phi (.61803399) proportion is exactly (187  x .61803399) = 115.566, and 5778, the year prophesied by the tzaddikim for the arrival of the geula (final redemption) in jubilee years (5778/50) is precisely 115.56.

Moreover that 115th chapter is the chapter 25 of the Book of Leviticus, the first chapter in Torah portion Behar, and as it happens not only does Behar have 57 verses in it, but the very next portion (often read together by the way) is Bechukotai with 78 verses. Thus at the 115th chapter in the Torah we have 2 consecutive portions of 57 and 78 verses respectively, a nice allusion to 5778.

As we explain in much greater depth in There’s Nothing Random About the Universe, the primordial mathematical constant that controls the natural shaping of spirals, from the stars in our galaxy, to the petals on our flowers, to the shape of our seashells and our Trees, and to the growth of our populations is called Phi.

Phi is a specially balanced proportion that extends between the two parts of a segmented whole and then to the whole itself (ie the short length is to the longer one as the longer one is to the entire length).

Nature naturally follows this proportion at all turns, and when art or architecture does too it gives us a beautiful sense of harmony, balance, and well-being. But Phi is not only integral to the existence of the universe but to the design of the Torah as well, as we’ll show below. Moreover, as is covered extensively in There’s Nothing Random About the Universe it is uniquely connected to the number and thus the year 5778 as well.

There are 5 Books in the Torah, all of varying length, number of chapters, words, letters, verses, etc. and it was written down by hand thousands of years ago, before anyone had ever heard of primordial mathematical constants, or calculators. So it is amazing that the Torah is actually divided into specific segments using the Phi proportion with the first chapter of the Book of Numbers (Bamidbar) being the dividing point in terms of letters, of words, of verses, and of all 3 together, that splits the Torah into two harmonic portions.

Thus:

(Genesis + Exodus + Leviticus)/ (Numbers + Deuteronomy) =

1.61803399 letters, or words, or verses

And

(Numbers + Deuteronomy)/(Genesis + Exodus + Leviticus) = .61803399 letters, or words, or verses

So Lag B’Omer is the 33rd day of the Omer, and the 33rd portion of the Torah is Emor, the very portion where the number of words, letters and verses of the Torah is split into a proportion of .5778.

In summary, the have the portion of Emor connected to Lag B’Omer, and to the .5778 proportion in terms of the number of words, letters and verses in the Torah. Then we have the next two portions in the Torah, Behar and Bechukotai, with 57 and 78 verses respectively as the final two potions in Leviticus, and with their connection to splitting the Torah’s 187 chapters into the exact Phi proportion (115.56) that equations to the number of jubilee years from Adam to Moshiach in 5778. And then in the very next portion, in fact the very next chapter, the first chapter in Numbers, we have the Torah split into the Phi proportion in terms of letters, verses and words.

Now as explained in There’s Nothing Random About the Universe the connection between Phi and also Pi to 5778 is a profound one and Phi18 = 5778.000 precisely so maybe it’s more than coincidental that the gematria of Lag B’Omer is 358, that of Mashiach.

Maybe there is a reason for all this. And maybe we should wake up and stop perusing dates from dead cultures and calendars and start looking at the Bible (Torah) for the answers and timing that was given to us exactly 66.6 jubilee years before 5778 at Mt Sinai and that was spelled out for us in terms that could only be readily understood by our generation, the first to use computers and analytical software.

Thank you once again, Rabbi Shimon.  We’ll resume our discussions and revelations about the Future Holy Temple shortly.

Here’s a couple more equations for those so inclined, or so skeptical.

Also, as illustrated in The Genesis Prayer, while the collective number of words, letters, and verses in the entire Torah = 390,625 = exactly 58, they too as a whole connect with Phi in that:

(Words, Letters, and Verses in the Entire Torah)/(106 x (square root 1 + the square root of 2))

= 1.618022

Moreover, as is also illustrated in The Genesis Prayer:

The Words, Letters, Verses, Columns and Rows in the Torah = 248000 x 1.61803399

With 248 being the numerical value of Abraham and also of Mercy (Rachem) and also the number of columns in the Torah.

We’ve proven repeatedly in The Genesis Prayer, in There’s Nothing Random in the Universe and in our articles the purposeful interweaving of Pi (3.1415926358…) in the construction of the Torah. Now we see that the primordial mathematical constant Phi (1.61803399) was likewise programmed in.

The Divine Metaphor; Nuclear Fusion and the Bible.

The Zohar tells us 600,000 angels accompanied the 70 Israelites (Jacob’s family) into Egypt, and in our last article (on parsha VaYigash) we also learned from the Zohar that the chariot Joseph harnessed and rode to greet his father was of angelic (divine) origin, the same one that appeared in Ezekiel’s famous vision. In a few weeks (17 chapters or 50 paragraphs, from now), we’ll read in the Torah (parsha BeShalach) how Pharaoh sent 600 chariots chasing after the 600,000 Israelites, who had just used the 70 Angels (Triplets, Names) to split and cross the Sea of Reeds.

Let’s take a moment to examine all that.

We know that 17 is the numerical value of Tov (good) and always implies this when designated specifically in the Torah, such as Joseph’s age when he was sold by his brothers and such as the 17 good years Jacob lived in Egypt (Goshen). We also know that 50, or an interval of 50, always refers to the 50 Gates of Binah and in turn to the 50-year jubilee period.

So it can be easily inferred that this period from the entrance of Jacob and his 70 family members with their 600,000 escorting angles to their 600,000 descendants exit 210 years later was a good thing and that it relates to Binah and the jubilee counting system. And indeed, we know from the Zohar that they did overcome the negativity of Egypt and reach the 50th Gate of Binah at Mt Sinai, 210 years later. Moreover, those 210 years were exactly 4.2 jubilee years, a reference to the al-important 42-Letter Name of G-d.

210 = 4.2 Jubilee Years

This is very important to the understanding of why the Israelites were in Egypt, why we’re still in exile, and when we’re coming out of exile.

Let us note further that exactly 44 jubilee years passed from Adam to Joseph’s birth (2200 years) and the first and essence of the 10 Plagues was in Hebrew dam (DM), meaning blood, of numerical value 44, like the blood Joseph’s brothers spread on his coat that they showed Jacob.

Nevertheless, according to the Zohar, the Israelites were in Egypt for one main purpose, to recuperate the holy sparks scattered there at the shattering of the 10 disconnected vessels (sefirot/dimensions) that existed prior to the Creation of the Tree-of-life.  And so as the expanded from 70 to 600,000 they physically absorbed those sparks 600,000 and the 70 angles. Meanwhile, the 600,000 protecting angels went from 8571.428 angels per Israelite to 1, and the Sea of Reeds was in front of them and Pharaoh’s 600 chariots behind them.

In order to overcome their situation, the Israelites were forced to band together, unify, conjoin their 600,000 angels and concentrate their energy through the 70 Names.  Theses 70 Names are also called today the 72 Names, as they are comprised of the 216 letters derived from the 3 consecutive 72-letter verses in BeShalach, but of the 72 Triplets there are only 70 unique Names as emphasized by the Zohar and as we can see for ourselves.

There is to this day still only 600,000 Israelite soul roots that originated from the 70 family members, the 12 sons of Jacob, the 3 Patriarchs and Adam, and we may have to reunite once again to end this exile as our ancestors did in the first. After all, it took Ester, Morchachai and Ezra to unite our ancestors trapped in Babylon to end their 70 years of exile as well.  It stands to reason, unity amongst our souls is key.

Let’s set that aside for the moment and take a closer look at those 70 Israelites. Interestingly enough, there are an awful lot of 7’s in this story. Jacob “began his journey” by leaving Beer Sheba, the 7th Well.  He then worked 7 years for Leah, 7 years for Rachel, and 7 years for himself. Then there was Pharaoh’s dream of 7 cows emerging from the reeds, 7 more emaciated cows, 7 ears of corn, 7 more shriveled ears of corn, which were translated by Joseph to 7 good years and 7 fallow years. Jacob worked 7 years for Leah, 7 years for Rachel, and 7 years for himself.

Then on the way to Goshen, Jacob, now called Israel, “began his journey” and stopped back at Beer Sheba, the 7th Well, where God spoke to him in a night vision, very similar to the prior time when he had just left Beer Sheba and had his famous vision of the angels racing up and down the ladder. When G-d reiterates his Covenant with Jacob that He had made with Abraham and Isaac, the Torah tells us Jacob set out from Beer Sheba, “the 7th well”.

Next the Torah describes the make-up of the 70 family members and we find out that 7 are directly from Rachel, 14 from Rachel’s handmaiden, making 21 indirectly from Rachel in total, or 3 times 7. And the other 49 family members were from Leah and her handmaiden (33 and 16 respectively), or 7 times 7. We have 1 x 7 + 2 x 7 + 7 x 7 = 70.

Yup! That’s a lot of 7’s. Could it be possible that the life and journey of Jacob was about establishing Zeir Anpin, the trunk of the tree-of-Life, comprised of the 7 lower sefirot (dimensions) and their 10 sub-dimensions each, or 70? Even the 16 offspring from Leah’s handmaiden corresponded to the 16 times Beer-Sheba (the 7th Well) is mentioned in the Torah and their 49 members are almost split in a 70/30 ratio.

Nevertheless, when we apply the ration 8571.428 angels per family member, it works out to exactly 180,000 angels for Rachel’s camp and 420,000 for Leah’s camp, very interesting round numbers, especially considering that the square root of 180,000 angels is 424.26, with 424 being the numerical value if Moshiach Ben David and 26 of the Tetragrammaton (26).

Nevertheless, back to the 8571.428 angels/person. If those angels were assigned to guard the 12 directions, as explained by the Zohar (think of the edges of a cube), and each of those groups (714.28 angels) were to be split up to guard the right, left, and central columns of their particular direction, then there would be 238.095… per group. Yet another interesting number, considering that 238 is the numerical value of Rachel, and also that 1/42 = .0238095.

And yes, 238.095… is also the atomic weight of Uranium238.

Moreover, the Atomic number of Uranium238 is 92 because it has 92 Protons in its’ nucleus and also 92 electrons circling it. Since Joseph was born in 2200 HC, Jacob was 92 at his birth. And of course, the numerical value of Rachel, his beloved, and Joseph’s mother is 238.

Smelling something fishy? What about the fact that 2200 HC is the year 1560 BCE in the Gregorian calendar and the numerical value of Joseph is 156. Is this all a big Divine metaphor?

So what’s the power here? Nuclear? Nuclear Fusion? Is that the power behind the conjoining of our souls.

Mathematically, what went on here? Following the instructions of the Arizal, we simply took 600,000 and divided it by 70 and then again by 12 and again by 3, mimicking the soul route of the Israelites from Adam to the 3 Patriarchs to the 12 sons (tribes) to the 70 family members, or 600,000/2520. And what is 2520, but the year of the Exodus and revelation at Sinai, 2448, plus 72, as in the 72 Triplets (Names that were utilized to effect the final fusion.

(2448 +72) = 2520

Therefore

600,000/(2448 + 72) = 238.095 = Uranium238.

So why was Joseph’s family split into Rachel’s camp of 21 and Leah’s camp of 49? It’s because 21/49 = 3/7 = .428 and that forms the relationship of the upper 3 sefirot (dimensions) with the lower 7 sefirot. In other words, it mimics the Tree-of-Life and it was planned that the Israelites would spread along the branches of that tree.  kabbalistically, Leah is always representative of he upper levels, and Rachel of the lower ones, Malchut, but this is not what the Torah is showing us here.  Except that the Zohar confirms that Leah’s children are the real malchut, while Joseph was of Yesod of the upper worlds.

There are many more secrets here.  To be continued…

50 Gates and 42 Journeys

Every bit of the Torah has meaning beyond meaning and a purpose beyond purpose. In our previous article we spoke about Egypt being a code word for the “straits (constriction) of the Sea” with the sea (YM) being a code word itself for the 50 gates of Binah. The Arizal takes it a step further and says that the word for Egypt is also a constriction of the Holy Name “Who (MY)” which is comprised of the final 2 letters in the Holy Name Elohim (ELHYM), and moreover that (MY) likewise represents the 50 Gates of Binah. He referenced Isaiah 40:26 “Lift up your eyes on high, and see who (MY) created all this,” and explained that besides “Who” being connected to Binah and thus Understanding, the word for “All” used in this verse is spelled Eileh is spelled (E-L-H) as in the first 3 letters of Elohim.

The Book of Numbers, called Bamidbar (BMDBR) in Hebrew, doesn’t mean Numbers, but Wilderness, usually referring the desert, such as the Sinai Desert. And while it’s true that Numbers are a Wilderness, the important number is the number of journeys that is took the Israelites to cross the wilderness, which is also the number of journeys that it takes us and our souls to cross our wilderness. According to the Torah, the Sages and Tzaddikim that number is 42.

Even though the process of the 42 journeys began on the far side of the End Sea (YM SVP), the Torah tells us in portion Beha’alotcha that the Israelite Journey began here on the 2nd day of the 2nd month of the 2nd year (222). It was right after we learned about the 8 days of sacrifices, which can be connected to the arrival of Moshiach on or about 5778 as will be explained later, and also right after the final approved construction of the Tabernacle on the 8th day.  Since the Torah is always consistent once you understand the madness, we see that 2 x 2 x 2 = 8 and that this new journey into the Wilderness begins in the 64th or 8 x 8th Paragraph of Bamidbar.

The word Bamidbar (BMDBR) has the same numerical value (248) as Ramak (RMCh), meaning spear, which is most appropriate as the “spear i”s symbolized by the simple letter Vav (ו) of numerical 6, which kabbalistically represents the 6 sefirot (dimensions) of Zeir Anpin, as does the 4th Book of Moses, Bamidbar.

The 42-Letter Name of G-d, abbreviated (MB) also represents Zeir Anpin (the 6 dimensions of Heaven) as it acts as our link between Malchut (M) and Binah (B). Therefore, it’s not so surprising that Bamidbar (BMDBR) permutes to (DBR MB), which means say (speak) the 42-Letter Name.  And we know from Chazal that it is the understanding of the 42-Letter Name (MB) that will bring about the geula (final redemption).

As you know by now, it all emanates through the Tetragrammaton (YHVH) and the sum of the two numerical values of the spelled-out aspects of the YHVH that represent Malchut (52) and Binah (63) is 115, as in the 115 jubilee years (50-year intervals) from Adam to Moshiach in 5778. Moreover the relationship between Zeir Anpin and malchut can be expressed as 6/52 = .11538

The numerical value of the initials of the six (6) chapters that span the Behar-Bechukotai combination of 57and78 verses respectively though Bamidbar with its Phi and 5778 connections and through the Naso-Beha’alotecka Chanukah/sacrifices and 5778 connections through the portion of Shech Lecha (BBBNBSh) equates to 358, the same as Mashiach. These 6 parshot (portions) represent 6 of 54 or exactly 1/9th of the Torah’s 54 portions. These 6 parshot also represent 17 of 187 chapters, or exactly 1//11th of the Torah’s 187 chapters.

Maybe that’s just coincidence, though nothing in the Torah is coincidental. Our lack of understanding is just that: our lack of understanding, not a lack of meaning or significance.

These are secrets true and sure, but what we should take away from this is that as our journey through the wilderness gets difficult you should, “Lift up your eyes on high, and see who (MY) created all this.”

The deepest secret of all is coming up shortly.