Silence is more than Golden; It Can Be Everything.

Years back, I was the announcer at our shul for HaRav, whether we barely had a minion, or had our typical 300 people for Shabbat, or a 1000 for a Shabbaton. What this meant was that I was responsible for making sure everyone understood what was going on, were aware of the unifications and encoding of the prayers as the chazan made them and that they could follow along in the proper consciousness, including leading them through certain meditations.  One day I asked the Rav if there was anything I could do for him and he replied simply that I could keep everyone quite for him during the Amidah, the silent standing prayer.

You see, the problem was that most people finished their standing prayers–the highest point in our very long morning connections–in a few minutes, and the Rav would routinely take 20 minutes or more.  It was obvious the Rav was praying at a much higher level than any of us could fathom, and to those of us with vision, he would even vanish entirely at points in the prayers.  Nevertheless, people being people, they would get restless and mundane conversations would break out everywhere, whispered and otherwise.

The Rav’s message to me was also obvious on a literal level: that he was making important connections and unifications for the congregation and the world and that we were distracting him.  But studying the writings of the Arizal last night, I realized there was a deeper message.

In parsha Beshalach, just prior to the crossing of the Sea of Reeds, in Shmot (Exodus) 14:14, we find one of the most important verses of the Torah: “God will fight for you, but you must remain silent (YHVH Yilachem lachem v’atem tacharishun).”

Moses is telling the Israelites and erev rav (mixed multitudes) accompanying him that in order to let G-d do his work (which Moses was channeling) they had to remain silent, in fact, that was all they had to do. They weren’t asked to unify themselves, to chant or meditate the Shem Mem-Bet (42-Letter Name) or the Ayin Bet Shimot (72 Names) in unison–Moses and his staff, which was engraved with both those Names) took care of that; all they had to do was silence their mouths and minds.

The spiritual process and unifications happen at a very high level and our speech and most of our thoughts occur at the lowest level (malchut) so all we do is weigh down G-d’s work and intentions and surround them with klippot (hard shells of negativity), regardless of our good intentions.

So if we want G-d in our lives, we need to be silent and realize that He does know best and is fighting for us. When we speak our minds, we’re just fighting back.

Now this verse is important for another reason. The first 3 words (YHVH YLChM LCM) form a key (YYL or YLY)that unlocks the 72 Names that follow in a few verses and are comprised of the proper assembly of the 3 consecutive verse of 72 letters each.

It’s also the key that unlocks the alternative special 72 Names, but more about that in a later article.

But while we’re on the 72 Names, note that it is in a matrix format and that only two of the Names have letters with consecutive triple tagin (crowns). They are found at column 5, row 7; and column 7, row 8, so like the 42-Letter Name, the 72 Names also contains the hidden date prophesied for the final redemption (geula), 5778 (2018 CE), as explained by Rav Yedhuda Halevi Ashlag (Hasulam) of blessed memory.

Nevertheless, Rabbi Chaim Vital of blessed memory in his book New Writings (Ktvim Chadashim) cautions against utilizing the 72 Names, and understanding what his teacher, the Arizal, was highlighting in examining the verse Exodus 14:14, we can see how best to utilize them: In silence.

We do no harm in connecting to the 72 Name Matrix if we silence our mouths and minds and let G-d do the work for us. So rather than stare at the Names and tell them, or the universe, what we want to happen, or G-d forbid try to recite them, we should simply silence ourselves, let go, and let G-d to what’s best for us.  Anything else, is pure ego, and nothing good can come of that.

In other words, we must make room for G-d in our lives, thoughts, and especially in our meditations.  And as the Rav asked of me, and Moses asked of the Israelites at the Sea of Reeds, we must make room for Moshiach (the Messiah) in our lives as well. Moses comes to us in every generation, and as Moshiach in this one, and we have know enough to step out of the way and allow him to split the seas for us, for that is the only way to reach the Tree-of-life on the other side.

And beware of those that will try to interfere.  Ask yourself this, if the plague killed all the Egyptian livestock and animals, where did Pharaoh get the 1200 horses and 600 mules for his 600 choice chariots? And the rest of the mules and horse for his other chariots?

We’ll give you the answer in out next post, but you already know it inside of you.

Shavua Tov.

The 10 Plagues, Then and Now.

The Hidden Message in the 10 Plagues

It’s mandatory to celebrate Passover (Pesach) every year and recount the story of the exodus, including the explicit listing of the 10 plagues.  Why? Is it just so we don’t forget? Wouldn’t it be better to instead concentrate on the 10 miracles G-d performed for the Israelites on their way to receiving the 10 Commandments and the Torah?

A most common form of Torah analysis performed by the sages is to examine initials of key word groupings, phrases, or verses.  The sum of the nominal value of the initials in the 11 words that comprise the 10 plagues is 541, the numerical value of the name Israel, which is not only the last word in the Torah, but Israel was arguably formed out of the end of the exile immediately precipitated by the 10 plagues, especially the last plague, the killing of the firstborn, whose initials are Mem-Bet.

Mem-Bet is not only the  42-Letter Name of G-d, profoundly associated with the time of redemption, but it is named justly because it has the numerical value of 42, as in the 42 places the Israelites traveled through on their way out of Egypt to the Promised Land. It is also aligned with the journey every process must take through the 42 letters of the 11 sefirot.

The first letter of the 40 letters in the 10 plagues is dalet, with the numerical value of 4, as in the number of letters in Tetragrammaton and in the Name of G-d, Ehyeh, the Name used in “I am that I am.” The first plague, dam, blood, is spelled dalet-mem, which is numerically 4 plus 40 or 44.

The deeper secret is in the blood.   The first plague is Dam (Dalet-Mem), whose initial is dalet.  The initial of the last plague is Mem, thus the whole 10 plagues can be collapsed in abbreviated form into Dam (Dalet-Mem), the first plague. Not only does eth letter Mem, complete the word dam, but it in effect encompasses and represents the full 40 letters in the 10 plagues, because of its numerical value, 40.

Please note that that also means that there are an exact average of 40/10 or 4 letters per plague, the numerical value of Dalet.

We use the word encompasses because the final mem is not only shaped like a closed womb, but according to the sages it is supposed to represent one as well, and if we subtract the numerical value of dam (blood) from that of Da’at, the 11th and balancing sefira, we get 474 – 44 = 430, both the numerical value of nefesh, (the animalistic or lower part of the soul), which the sages tell us is housed in the blood, and also the number of years the Jews were in exile through the end of the 10 plagues.

Blood is also a fitting metaphor because from the womb flows both the blood of judgment unto the Egyptians, and the mercy to the Jews in the birth of the Israel.

We know from the sages that the Passover passage out of Egypt was about Da’at, the serifa of balance and knowledge, and also that Da’at was represented in the Dalet of Dam, the first letter of the first plague.   Furthermore, Dalet, when spelled out, has the numerical value of 434, while da’at has the numerical value of 474, leaving a difference of 40 between them, the numerical value of Mem, showing us that the full word dam, blood, is included in Da’at.

It’s all about Four (4)

While many of the significant mandated elements of Pesach (Passover) including the 4 questions, the 4 cups of wine, the 4 sons, the  4 aspects of the Tetragrammaton and the 4 letters in it and also in the name Eyheh, we been told by the sages that they correspond to the 4 exiles.

The first plague, blood, is spelled Dalet-Mem, with the first letter having the numerical value of 4, and the next letter having the value of 40, or 10 x 4.  Meanwhile, not only does the first letter of the last plague, the killing of the first born, also has the value of 40, but there are 40 letters in the 10 plagues, making 4 the exact average number of letters per plague.  And while the final letter of the 10 plagues is 400 or 10 X 40, the second plague, frogs, has a numerical value of 444, or 4 X 111, the numerical value of Aleph, the first letter in the Hebrew alphabet.

Moreover, the 4 letters of the Name Ehyeh, (EHYH)—the Name revealed to Moses just prior to the plagues–can be expanded through progressive method– sometimes called squaring–to  (E, EH, EHY, EHYH), which is numerically equivalent to 44, the same as dam, blood, the first plague.

The connection to 4 for Pesach and the 10 plagues at the end of the 1st exile is interesting because 10 is an extension both numerically and spiritually of 4. Numerically, the 4th triangular number has a value of 10, just as 10 is the sum of the first 4 integers, as in 1+2+3+4 = 10.

Spiritually, both the 4 letters of the Tetragrammaton and of the Name Eyheh when expanded by spelling them out have 10 letters each.   Moreover, as we mentioned earlier,  Passover is about da’at, which begins with the letter Dalet, of numerical value 4, while da’at is a sefira or dimension that combines the dimensions of Chochma and Binah, whose initials’ numerical values of 8 and 2 add up to 10.

So in a sense we see the 10 plagues extending throughout the 4 exiles, for a total of 40, as in the 40 letters in the 10 plagues, which is yet another reason it’s mandated we read the haggada and review all the plagues, etc every year throughout the various exiles.

The plagues didn’t just happen 66.6 jubilee years ago, they’ve been reoccurring continually throughout the 4 exiles in one form or another.   As for the first plague, dam, blood, there have been many times in these past 3330 years when tens and even hundreds of thousands have died and rivers of blood have flowed.

The 10 Plagues were Planned at the Beginning of Time.

While the 11 words of the 10 plagues correspond to the 11 unique letters in the first verse of the Torah, the first 4 letters of the Torah have an ordinal value of 44, the same as Dam, the first plague.

The next 2 letters, completing the entire first word of the Torah, Bereshit, “In the Beginning” have an ordinal value of 32, as in the value of the 4 components of the letter Aleph, connecting as we’ve discussed in other articles to the 32 Paths of Wisdom that define the structure of the universe and that house the 10 sefirot (dimensions).  When we add them together, we get numerically 76, or the fully expanded Tetragrammaton at the highest level of Av (chochma), but alphabetically they spell out Aleph-Dalet-Mem, or Adam(ELP).

Adam represents the start of Jewish soul, the source of which, as we’ve written about in other articles, is in the primordial Aleph that exists before the Torah, and dam, or blood, represents both the flesh and the flow of the lower soul (nefesh) throughout time, throughout the generations.

With Aleph as the source, we can note that the 11 initials of the 10 plagues have an ordinal value of 100 and if we add 11 as the kolel to 100 we get 111, the numerical value of the name of the letter Aleph(ELP). And once again we can connect with the primordial Aleph before the Dam (first plague) to get Adam

There is yet another analogy connection between the letter Aleph, whose 4 component letters (Y,V,V,Y) sum to 32, and the 10 plagues, and moreover to the initials of the final plague, Mem-Bet, as provided by Rabbi Chaim Vital of blessed Memory. The eminent sage explained that the 10 sefirot (dimensions) plus the 32 Paths of Wisdom that link them together form the structure of the greater universe and together they comprise the 42-Letters of the 42-Letter Name, the Shem Mem-Bet.

As explained in detail in The Genesis Prayer, the first verse of the Torah is where the Shem Mem-Bet, or the 42-Letter Name of G-d, is derived from, and if we take the sum of the numerical values of the initials of each of the 7 words of that first verse, which is 22—obviously representative of the 22 normal letters of the Hebrew alphabet—and add it to the ordinal value of those same 7 letters, which is also 22, we get 44, once again, the value of the first plague, dam, blood.

Incidentally, and again as discussed in detail in The Genesis Prayer, the first verse of the Torah is integrally connected in multiple ways to both the numerical value of Mashiach, the Messiah, 358 and to the mathematical constant PI to an astounding precision, and one of the simplest ways is through the average value of those 7 letters, 22/7 or 3.14.

Now, if we think this is coincidence we need only examine the full first 10 letters of the Torah and see that the sum of their ordinal values equals 100 (keter, the crowning highest dimension), the exact same 100 as the sum of the ordinal values of the initials of the 10 plagues.  Moreover, as mentioned earlier, the sum of the nominal value of those same initials is 541, the numerical value of the name Israel, the last word in the Torah.

The process of gematria computation allows us to subtract the kolel, as well as add it, and though I rarely use that approach, in this case if we subtract the sum of he ordinal values from the initials of the plagues (100) from the sum of their numerical values (541), we get 541 – 100 = 441, which is not only the numerical value of emet, truth, an allusion both to the Torah and to the 42-Letter Name of G-d, but it is also 212, or the square of the numerical value of the higher Name of G-d, Ehyeh.

Since the initials of the final plague are Mem-Bet and since the sum of all the initials of all 10 plagues (11 words) is 541, the numerical value of Israel, one interpretation is that the 10 plagues and 42 places lead to Israel.   Another is that it will take 10 plagues, corresponding to the 10 sefirot (dimensions) and the Mem-Bet to reach the final redemption.

The sum of the first 9 plagues is 499, the numerical value of Tzva’ot, another of the Biblical Names of G-d; therefore, yet another possible interpretation is that we need to go through 9 sefirot (chochma) and the utilize the Shem Mem-Bet to break through to the level of Keter.  The sages are quite clear that the 10 plagues correspond to the 10 sefirot and that the final one is at the level of keter(crown), but we can also see the word Keter (Caf-Tav-Reish) within the permutated letters of the final plague: Memcaf-tav   Betcaf-vav-reish-vav-tav Permutes to Tav-Vav, Caf-Vav,  Mem-Bet Caf-Tav-Reish.

Since Caf-Vav is 26 and an appellation of the Tetragrammaton, and since Tav-vav is the spelling of the last Hebrew letter, Tav, representing Malchut, which is our physical dimension, the lowest of the sefirot, we have the Tetragrammaton (26) and the Shem Mem-Bet helping us get from Malchut to Keter.

In addition, Mem-Bet Caf-Tav-Reish spells out Israel (YShREL) in gematria atbash (reverse alphabet cipher)

There are, of course, many deeper secrets and other possible interpretations here.

There are normally 41 letters in the 10 plagues with 41 being the number of letters in the name full Name Ehyeh spelled out, but In the Torah the word for beasts (or flies) is never spelled with the “vav” as it is in traditional Hebrew, leaving us with 40 letters.

The 11 Letters of the 10 Plagues and the Final Redemption

If we include the vav as is customary in most hagadahs, the sum of the 10 plagues using gematria sofit is 5546.  And 546 is not only the sum of the initials of the 10 sefirot, but moreover, 5546 + 232 = 5778, the year preordained for the manifestation of the Tree-of-life reality, with 232 being the sum of the 4 aspects of the Tetragrammaton.

As we’ve noted extensively in The Divine Calendar, the dates The Divine Calendarof the Exodus in 2448 HC, the Final Redemption in 5778 HC and the fulcrum point of the Gregorian Calendar in 3760 HC are all integrally connected and aligned, so it’s no surprise that the sum of the 10 plagues in standard gematria equals 3290, and when we add the ordinal value of the 40 letters in the 10 plagues, 468, we get 3290 + 468 + 2 (the kolel for the 2 elements of the equation) equals 3760, or 26.26 jubilee years after the Exodus.

Interestingly enough, the two initials of the last plague, the killing of the first born, are Mem and Bet and if we were to add the value of the missing vav (6) mentioned above to the 352 times that the initials Mem-Bet appears sequentially in the Torah, we’d get 352 + 6= 358, the numerical value of Mashiach, the Messiah.

Furthermore, if you sum up the square roots of each of the 10 plagues, utilizing gematria sofit, which gives special values to the special 5 final letters, and add the square root of 232 you get 314….

In one of the sage’s prophecies it says. “Like the days you left Egypt, I will show you wonders”.  This in reference to the final redemption.

According to the sages, Moses’ staff was engraved with both the Shem Mem-Bet (42-Letter Name) and the 72 Names of G-d, which are derived from the three consecutive 72 letter verses that narrate the crossing of the Red Sea (Sea of Reeds), were engraved on Moses’ staff and used in the splitting of the Sea.

Moreover, if we take the initials of the first and last plague together, we get Dalet-Mem-Bet, which is possibly connected to the 65th of the 72 Names of G-d: Dalet-Mem-Bet.

There are 11 unique letters in the first verse of the Torah, corresponding to the 11 spices of the Holy Temple and there are 11 first letters of the 10 plagues, which we can permute to spell out both the representative initials of the Shem Mem-Bet (the 42-letter Name) and the Ayin-Bet Shemot (the 72 Names) and more. These 11 letters can be permuted to form:

Echad (E,Ch,D)

Mem-bet (M,B)

Ayin-Bet (A,B)

Shaddai (Sh, D, Y)

Nun (N)

once the Tzaddi is broken into nun and yud. It’s said by the sages that in the time of Mashiach, the Messiah, the Tzaddi will split into Nun and Yud, then the Yud will change direction to facing forward) and then reconnect.

The significance of this is that they spell out Echad, One, as in “G-d is One;” Mem-Bet, as in the 42 Letter Name of G-d and the 42 places the Jews journeyed through on their way to Israel, and then Ayin-Bet, as in the 72 Names of G-d, both of which were used to split the Sea of Reeds according to chazal; and Shaddai, the Name of G-d that appears on all mezuzot and that starts of the mathematical constant Pi: and finally the letter Nun, whose numerical value is 50 as in the 50th Gate, which chazal say the Israelites were at before crossing the Sea of Reeds; also as in the 50 times the Exodus is mentioned in the Torah; as in the 50 days from the Exodus to the reception of the Torah at Mt. Sinai, as in the 50 component letters used to construct the 27 letters of the Hebrew alphabet; as in the length of the biblical jubilee year (50 calendar years) used to reckon the arrival of H’Mashiach, and as in the value of the Hebrew word for “Sea”.

In many senses the 10 plagues were a cleansing of the Jewish and world soul, the nefesh housed in the blood, in preparation for the reception of the Torah 50 days later.

The Hebrew year 5778, the year given as the year of the Final Redemption, is 2018 in the Western calendar and 50 years earlier, one jubilee year, was the year 1968, the year of Revolution.  It’s no coincidence the Beatles’ song Revolution came out that year.  1968 was the year the Vietcong launched the Tet Offensive and the world witnessed the My Lai Massacre; the year the Warsaw Pact invaded Czechoslovakia to crush the Prague Rebellion; the year of Black Power demonstrations in Howard University, the Mexico City Olympics, etc; the year of student protests in Poland and Germany and Tlatelolco Massacre of the students in Mexico; the year the French Governments was brought to the brink of revolution under siege by the student protests; the year of the Cantonsville Nine war protest and student war protests in universities all over the US;  The year the war protesters clashed with the Chicago police outside the Democratic National Convention; the year Martin Luther King was assassinated and the riots that followed; the year Robert F Kennedy was assassinated; the year Nixon became president; and the year the Gold Standard was legally dropped and the dollar decoupled from gold, sealing the fate of the US economy; and finally the year Saddam Hussein took power in Iraq, setting us up for where we are today, ironically (coincidentally) mired in yet another Vietnam.

32 Years before the 2000 millennium, the year of Revolution began the final jubilee year, the last of the 66.6 jubilee years from the Exodus to the Final Redemption, the last of the 40 jubilee years from 3760 (0 CE) to 5778.

The Divine Metaphor; Nuclear Fusion and the Bible.

The Zohar tells us 600,000 angels accompanied the 70 Israelites (Jacob’s family) into Egypt, and in our last article (on parsha VaYigash) we also learned from the Zohar that the chariot Joseph harnessed and rode to greet his father was of angelic (divine) origin, the same one that appeared in Ezekiel’s famous vision. In a few weeks (17 chapters or 50 paragraphs, from now), we’ll read in the Torah (parsha BeShalach) how Pharaoh sent 600 chariots chasing after the 600,000 Israelites, who had just used the 70 Angels (Triplets, Names) to split and cross the Sea of Reeds.

Let’s take a moment to examine all that.

We know that 17 is the numerical value of Tov (good) and always implies this when designated specifically in the Torah, such as Joseph’s age when he was sold by his brothers and such as the 17 good years Jacob lived in Egypt (Goshen). We also know that 50, or an interval of 50, always refers to the 50 Gates of Binah and in turn to the 50-year jubilee period.

So it can be easily inferred that this period from the entrance of Jacob and his 70 family members with their 600,000 escorting angles to their 600,000 descendants exit 210 years later was a good thing and that it relates to Binah and the jubilee counting system. And indeed, we know from the Zohar that they did overcome the negativity of Egypt and reach the 50th Gate of Binah at Mt Sinai, 210 years later. Moreover, those 210 years were exactly 4.2 jubilee years, a reference to the al-important 42-Letter Name of G-d.

210 = 4.2 Jubilee Years

This is very important to the understanding of why the Israelites were in Egypt, why we’re still in exile, and when we’re coming out of exile.

Let us note further that exactly 44 jubilee years passed from Adam to Joseph’s birth (2200 years) and the first and essence of the 10 Plagues was in Hebrew dam (DM), meaning blood, of numerical value 44, like the blood Joseph’s brothers spread on his coat that they showed Jacob.

Nevertheless, according to the Zohar, the Israelites were in Egypt for one main purpose, to recuperate the holy sparks scattered there at the shattering of the 10 disconnected vessels (sefirot/dimensions) that existed prior to the Creation of the Tree-of-life.  And so as the expanded from 70 to 600,000 they physically absorbed those sparks 600,000 and the 70 angles. Meanwhile, the 600,000 protecting angels went from 8571.428 angels per Israelite to 1, and the Sea of Reeds was in front of them and Pharaoh’s 600 chariots behind them.

In order to overcome their situation, the Israelites were forced to band together, unify, conjoin their 600,000 angels and concentrate their energy through the 70 Names.  Theses 70 Names are also called today the 72 Names, as they are comprised of the 216 letters derived from the 3 consecutive 72-letter verses in BeShalach, but of the 72 Triplets there are only 70 unique Names as emphasized by the Zohar and as we can see for ourselves.

There is to this day still only 600,000 Israelite soul roots that originated from the 70 family members, the 12 sons of Jacob, the 3 Patriarchs and Adam, and we may have to reunite once again to end this exile as our ancestors did in the first. After all, it took Ester, Morchachai and Ezra to unite our ancestors trapped in Babylon to end their 70 years of exile as well.  It stands to reason, unity amongst our souls is key.

Let’s set that aside for the moment and take a closer look at those 70 Israelites. Interestingly enough, there are an awful lot of 7’s in this story. Jacob “began his journey” by leaving Beer Sheba, the 7th Well.  He then worked 7 years for Leah, 7 years for Rachel, and 7 years for himself. Then there was Pharaoh’s dream of 7 cows emerging from the reeds, 7 more emaciated cows, 7 ears of corn, 7 more shriveled ears of corn, which were translated by Joseph to 7 good years and 7 fallow years. Jacob worked 7 years for Leah, 7 years for Rachel, and 7 years for himself.

Then on the way to Goshen, Jacob, now called Israel, “began his journey” and stopped back at Beer Sheba, the 7th Well, where God spoke to him in a night vision, very similar to the prior time when he had just left Beer Sheba and had his famous vision of the angels racing up and down the ladder. When G-d reiterates his Covenant with Jacob that He had made with Abraham and Isaac, the Torah tells us Jacob set out from Beer Sheba, “the 7th well”.

Next the Torah describes the make-up of the 70 family members and we find out that 7 are directly from Rachel, 14 from Rachel’s handmaiden, making 21 indirectly from Rachel in total, or 3 times 7. And the other 49 family members were from Leah and her handmaiden (33 and 16 respectively), or 7 times 7. We have 1 x 7 + 2 x 7 + 7 x 7 = 70.

Yup! That’s a lot of 7’s. Could it be possible that the life and journey of Jacob was about establishing Zeir Anpin, the trunk of the tree-of-Life, comprised of the 7 lower sefirot (dimensions) and their 10 sub-dimensions each, or 70? Even the 16 offspring from Leah’s handmaiden corresponded to the 16 times Beer-Sheba (the 7th Well) is mentioned in the Torah and their 49 members are almost split in a 70/30 ratio.

Nevertheless, when we apply the ration 8571.428 angels per family member, it works out to exactly 180,000 angels for Rachel’s camp and 420,000 for Leah’s camp, very interesting round numbers, especially considering that the square root of 180,000 angels is 424.26, with 424 being the numerical value if Moshiach Ben David and 26 of the Tetragrammaton (26).

Nevertheless, back to the 8571.428 angels/person. If those angels were assigned to guard the 12 directions, as explained by the Zohar (think of the edges of a cube), and each of those groups (714.28 angels) were to be split up to guard the right, left, and central columns of their particular direction, then there would be 238.095… per group. Yet another interesting number, considering that 238 is the numerical value of Rachel, and also that 1/42 = .0238095.

And yes, 238.095… is also the atomic weight of Uranium238.

Moreover, the Atomic number of Uranium238 is 92 because it has 92 Protons in its’ nucleus and also 92 electrons circling it. Since Joseph was born in 2200 HC, Jacob was 92 at his birth. And of course, the numerical value of Rachel, his beloved, and Joseph’s mother is 238.

Smelling something fishy? What about the fact that 2200 HC is the year 1560 BCE in the Gregorian calendar and the numerical value of Joseph is 156. Is this all a big Divine metaphor?

So what’s the power here? Nuclear? Nuclear Fusion? Is that the power behind the conjoining of our souls.

Mathematically, what went on here? Following the instructions of the Arizal, we simply took 600,000 and divided it by 70 and then again by 12 and again by 3, mimicking the soul route of the Israelites from Adam to the 3 Patriarchs to the 12 sons (tribes) to the 70 family members, or 600,000/2520. And what is 2520, but the year of the Exodus and revelation at Sinai, 2448, plus 72, as in the 72 Triplets (Names that were utilized to effect the final fusion.

(2448 +72) = 2520


600,000/(2448 + 72) = 238.095 = Uranium238.

So why was Joseph’s family split into Rachel’s camp of 21 and Leah’s camp of 49? It’s because 21/49 = 3/7 = .428 and that forms the relationship of the upper 3 sefirot (dimensions) with the lower 7 sefirot. In other words, it mimics the Tree-of-Life and it was planned that the Israelites would spread along the branches of that tree.  kabbalistically, Leah is always representative of he upper levels, and Rachel of the lower ones, Malchut, but this is not what the Torah is showing us here.  Except that the Zohar confirms that Leah’s children are the real malchut, while Joseph was of Yesod of the upper worlds.

There are many more secrets here.  To be continued…

Naming Names; The Gifts we’ve been Given.

What’s in a Name? Why does the Torah pause to list them? What happened 3330 years ago (66.6 jubilee years) that we NEED to understand to help us today?

“These are the names of the sons of Israel who came to Egypt with Jacob…”

The second of the 5 Books of Moses is named Exodus, but in the original Hebrew it is Shmot, the Hebrew word for Names, and as in all the portions and Books of the Torah, the seed level of its energy and inspiration is in its first few words. Thus the seed level impetuous for the Exodus from Egypt, the end of the exile from Egypt, and the giving of the Torah, is in the first few words of the Book.

The very first word, V’eleh (VELH), links us both to the beginning of the Torah and Creation itself, and to all the events, and to the 42 journeys the Israelites will make during the entire rest of the Torah. It’s numerical value is 42, and it’s pretty obvious that 42 Shmot (42 Names) a reference to the 42-Letter Name of G-d utilized in the splitting of the Sea of Reeds and present in all the significant Biblical journeys, such as the one referred to in this verse.

The second set of Names hinted at here is a little more cryptic and is concealed with in the word for Names, Shmot (ShMVT) itself, whose gematria value is 746 and whose ordinal value is 62, as in the 62 letter yuds in the 10 Commandments (utterances) whose collectively equate to 620, that of keter, the highest crowning sefira (dimension). This connection to the 10 Utterances is not without significance because is we add the progressive form of the number 4 for the 4 letters in Shmot, we get 4+3+2+1=10 and 62 + 10 = 72, as in the 72 Names of G-d utilized in the splitting of the Sea of Reeds (Red Sea) and the complete value for Shmot, defined by 746+62+10= 818, the sum of the small gematria of the 216 letters in the 72 Names (Triplets).

Before we get into the Names themselves and their mechanics, we should ask why the Torah felt the need to put them first and foremost in this Book concerning the Exodus, the end of the first exile, and the reception of the Torah and tree-of-life reality at Sinai.

It’s because the first exile is mimicked in the last, and we’re going to need these Names (Tools) to split our own Red Sea and to get out. Upon very careful reading of the Torah as guided by chazal, we can see that on one level the Israelites never wanted to leave Egypt. They were slaves to their own desires and that was their bondage that they needed to break.

We’re no different today, slaves to our materialistic desires, to our own personal agendas. A slave has no freedom to choose. And for all the visible freedoms of our society, we can’t even see our own souls, let alone anyone else’s. The illusions of our everyday needs and desires are so thick we can’t even imagine the tree-of-life reality behind the curtains where are already have everything we need. The manna and wells of Miriam, and clouds of glory are there, ready to shelter and sustain us with everything we need, but almost no one day even imagines them to have once been real, let alone to be an option for us to choose. That is our slavery, utter and nearly complete.

In Shmot 4:21 G-d made Pharaoh obstinate. That is to say, up to that point he was reasonable and would have granted Moses request in Shmot 5:3 for a 3 day vacation for the Israelites to make sacrifices in the desert.

But the Israelites didn’t want the desert, or to make sacrifices anymore than we do today. Which is why the dark side is also becoming more obstinate. It wasn’t enough that we had to make our daily bricks to pay our bills to the man-made system that sustains us and to achieve our false reality dreams, but now thanks to the financial crises we have to make them without straw.

Shmot 6:1 “..[Pharaoh] will be forced to drive them from his land.” Why would he have to be forced to drive they out if they will so willing to escape? Because they didn’t want to got.

We to will have to forced out. It’s coming, along with the frigid winds blowing across the lands. The Bible has given us a blueprint.

Then in Shmot 6:9 after Moses conveyed G-d words to the Israelites they rebuked him and would not leave, which is why in Shmot 6:10 G-d tells Moses, to then go to Pharaoh “and he will let them leave.”

G-d couldn’t wake up the Israelites, so he shuck up the oppressive powers that gripped them–the banking systems, the marketplaces, the insurance system, the political systems. And he kept shaking until the Israelites fell off their perches in the branches of the tree of Good and evil.

This level of interpretation dovetails with all the later cries (complaints) to Moses by the Israelites to return to Egypt where the melons were so delicious and the steaks were so juicy–pretty good food for slaves. People couldn’t realize there are other options (spiritual options) when their mouths were full, so G-d forced them to imagine the food when they were empty. And with His help, they did, and manna tasted like anything they wanted it to.

We too today are slaves, and everyday more food is being taken out of our mouths. We too will be forced to imagine a new reality, and He will be there to help us when we do. It’s a leap of faith, just like jumping into the Red Sea before it split. But even then after witnessing the 10 plagues it still took the armed Egyptians at their backs for the Israelites to jump. What will it take us?

We’ve been given the same Names to use as our tools as the Israelites, who were stuck in the darkness of Egypt 66.6 jubilee years ago (50 year intervals). So I guess, it’s time we learn to use them (properly).

Time at the moment the Names were given to the Israelites, as marked by the passage of the Torah readings, has consumed 50 Biblical chapters , 1 grand jubilee year of 2448 years, equal to all 2448 years of the 4 exiles culminating in 5778 HC. Yes, the Patriarchs and the tzaddikim had them earlier as the tzaddikim continue to use them to this day, but it’s a paradigm shift when they are made available to everyone. Moses and Aaron alone couldn’t end the exile–the people had to do it for themselves.

The number 50 to the kabbalists represents the 50 Gates of Binah (understanding). It can also chas v’shalom (G-d forbid) represent the 50 gates of negativity, which the trapped Israelites in Egypt were knocking on back then.

But, with G-d’s help and the arrival of Moses, and 10 plagues followed by 10 miracles the Israelites woke up and received the Torah and 10 Utterances at Mount Sinai. Because of this awakening and reception, there were an additional 137 chapters of the Torah, and 137 is the numerical value of the word Kabbalah, meaning “to receive. We received another 137 chapters of Life.

In one of the strangest Torah passages, it says G-d wanted to kill Moses. That would have been it, light out just before the Israelites reached the 50th gate. G-d would not have allowed them to enter the 50th gate of negativity. That passage was in Shmot 4:24, and when it was decided to kill Moses the Man, Moses Mashiach Ben David rose in his place in order to not only save his generation, but to save ours, all the generations.

We’re knocking on the gates again, and need all the tools the Torah has to offer us in order to help ourselves and to merit the help of Moses again.

Then in Shmot 6:11, the Torah starts listing the heads of the Tribes and their genealogy, where it mentions three lifespans, all in the genealogy of Moses. It’s notable that 611 is the numerical value for Torah and that 616 is the numerical value for H’Torah (“the Torah”) because it’s in Shmot 6:16, the Torah starts with the phrase “V’Eleh Shmotagain, and it’s here where it gives us the 3 direct ancestors of Moses.

It was back in Shmot 1:1 where we last saw the phrase V’Eleh Shmot and the Torah listed Israel’s (Jacob’s) children who came to Egypt with him. Their initials in the order they were listed added up to 616 for the first 10, leaving Asher as the 11th, whose name makes up the central part of the powerful Name Ehyeh Asher Ehyeh “I am that I am,” but more about that later.

We’re told that Levi lived for 137 years; Kehoth lived for 133 years: and Amram, lived for 137 years. All together the last 3 generations until Moses, the 26th Generation in the live of Adam, lived 407 years, and the secret here is that the square root of 407 is 20.17424 or the fusion of the year 2017 CE, which is when the prophesied years 5778 begins, and 424, the numerical value of Moshiach Ben David. (As explained in The Divine Calendar)

This hints of Moshe’s (Mose’s) connection to Mashiach and that he will return as H’Moshiach, which is reinforced by the fact that the numerical sum of the names Levi, Kehoth and Amram is 901, because the sum of all the positive integers through 424 (Mashiach Ben David) is 90100, which significantly enough is also analogous to the 90100 Yuds, Heys and Vavs in the Torah, the 3 component letters of the Tettragrammaton (YHVH). (As explained in The Genesis Prayer)

In the continuation of this blog we’ll explain the details and significance of the Names, the tools we’ve been given to help us break free, and into the Tree-of-Life reality, including “I Am that I Am” Ehyeh Asher Eyheh, the 42-letter Name (Shem Mem-Bet, Ana B’koach) and the 72 Names (Triplets)

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