Purim, Removing the Masks, Part I: New Revelations from the Beginning

It is said that Purim will be the only holiday that we’ll celebrate after the final redemption, but if all the holidays are based on cosmic windows, what separates Purim in the grand scheme of cosmic time? There is obviously some special connection between Purim and the times of Moshiach or the sages wouldn’t have made this special distinction.  We read about Purim in the Book of Ester so that’s where we must search for the answer.

It’s known that the Book of Esther is all about concealment, which is why we celebrate it with a costume party, but like the Torah there are layers of concealment.  The Name of G-d isn’t overtly mentioned in the Book of Ester, but it is found numerous times as the initials of phrases, often as permuted versions (ie YHVH, YHHV, VHYH). The Name Ehyeh (EHYH) is also found in the same manner, as are triplets of the 42-Letter Name and the 72 Names of G-d , but these are all relatively easy to find.

As we are so close to the time of Moshiach and the end of the 70 year period from the foundation of the State of Israel, we should be able to dig deeper, we sho9uld be able to reveal even more.  After all, the Book of Ester, marked the final years of the 70-year Babylonia exile.

It’s OK to get happy and a little inebriated on Purim in order to shed your mask and reveal the inner light within you, but the Baal Shem Tov and his students got drunk on Torah on Purim and so must we if we want to reveal the inner light within the holiday, the light of Moshiach (the Messiah) and Creation.

The story begins by telling us King Ahasuerus, who ruled over 127 provinces, displayed his wealth for 180 + 7 days for a total of 187 days.

Queen Vashti, his wife and equal, held her own party with her 7 maidens for the same final 7 days. On the 7th day, Ahasuerus consulted his 7 chamberlains.

The initials of the first two were Mem and Bet, an obvious allusion to the Shem Mem Bet (42-Letter Name) and also an indication that a journey would begin, as all Torah journeys begin with the Mem-Bet. The total value of their initials is 73, the numerical value of the sefira(dimension) of Chochma (wisdom), associated with both the 42-Letter Name and the Torah’s first verse, of 7 words, whose numerical value is 2701, which is also the sum of all the integers through 73.

Please keep in mind that at the heart of the Book of Ester is about removing Amalek (kabbalistic code for doubts) from our lives in order to bring about Mashiach, the geula (final redemption) and the Tree-0f-life reality, so just in case skepticism were to creep in and ruin it for us, the Book of Ester made certain we wouldn’t miss the connection to Chochma. The ordinal value of Chochma (CChMH) is 37, which is also the ordinal value of the initials of the 7 chamberlains (MBEBEZC).  Moreover, 37 x 73, the inner and surrounding light of Chochma equals 2701.

And as if that weren’t enough to grab our attention the last two chamberlain “Zether and Carcus” add up to 913, the same as the Torah’s first word, bereshit.

Oh, and by the way, those 187 days of display are analogous to the 187 chapters in the Torah, as are the 5 Parts of the Book of Esther analogous to the 5 Books of the Torah.

While the sages tell us Queen Ester was an incarnation of Sarah, the Matriarch, who live 127 years, 127 is also the number of ways any 7 items can be permuted, such as the 7 words in the Torah’s first verse, the 7 lines in the 42-Letter Name matrix, or the 7 dimensions (sefirot) in Zeir Apin, the ladder between Heaven and Earth to which both of them are associated.

We’re only at the 10th verse of the first of 10 chapters in the Book of Esther, an oft overlooked part except to the kabbalists, yet the 10 chapters in themselves is a hint that the Book of Esther may be about the necessary rectification of the 10 sefirot that comprise the Tree-of-life.

This 10th verse begins with  “On the 7th day, when the Kings heart was merry with wine” but let’s break that down, the 7th day is analogous to Shabbat, the 7th and final day of creation and “the King” to Hashem (G-d), and k’tov (was merry) has the numerical value of 37 once again and literally say was good, so the inner light of wisdom was good–the timing was right. The heart of the king (LV-HMLC) has the numerical value 127 once again, indicating that the timing was right to bridge the gap between Heaven and Earth, and with wine (B’YYN) can be understood as “in 70“. Thus the story is really telling us that in 70 years, the timing will be right for the re-establishment of the Tree-of-life reality, just as it was right for Ezra to bring the Israelites home from Persia after their 70 years of exile.

If you like how the Book of Ester’s revelations have begun you’ll love how it ends. In the next installment, we’ll reveal how the Hamelehk (The King) and the names of the other characters in the Purim story all reveal the same date for Moshiach’s manifestation.

Stay tuned for Part II

The Shabbos Hurricane

Last Friday and Saturday a storm hit New York, hit us hard.  As we ventured out Sunday with no heat, power, or phones we learned that the fierce storm had actually been an unpredicted unnamed hurricane, the Shabbos Hurricane. The hurricane proved fatal for a few, but devastating for many in the New York-New Jersey-Connecticut Metropolitan region.  Four days later, with the schools closed we still didn’t have power and were just one family of 120,000 of the original 500,000 still without power.  But it was only while attempting to drive around, that we realized the extent of the devastation: thousands upon tens of thousands of large trees had been ripped out of the ground and toppled over upon houses, cars and most often the power lines, causing the telephones poles that carried those power lines to snap and topple with them across the main thoroughfares. We couldn’t travel 2 blocks without being detoured.  The 75 mile an hour winds and even stronger gusts caught the numerous tall evergreen trees like sails on the sea, and splintered any other tree not in prime condition. The first comment anyone and everyone had was that this was a war zone. So why did it happen?

Usually the weatherman and weather channels track these storms with non-stop team coverage for a week before they make landfall with vivid pictures of weatherman standing on the shore, leaning into wind microphones aloft, to show us how brave they are and what we’re up against. So how did this storm, predicted to dump 2-4 inches of rain—sizable, but manageable—over our region take them all by surprise?

I first look to the spiritual, and yes, trees and nature live a life cycle that includes weeding out the weaker ones to make room for new growth, and yes, many souls are locked up inside trees and maybe they all needed releasing at this moment in time for some reason unbeknownst to us. But once our power and order was restored and I found the time to catch the news, another reason occurred to me.

While the storm was just making shore and was still a simple rainstorm on Friday, the Obama administration was threatening Israel and verbally attacking it for continuing to build homes for its people (Bnei Israel) and for not actively engaging its enemies (Ishmael) in a “so-called” peace dialogue. This is the same administration that spent the past year twiddling its thumbs while Iran sped along its developments of a nuclear arsenal aimed at Israel. It’s not hard to see where the Obama administration’s priorities lie, but it is quite coincidental that as the verbal attacks on Israel intensified Friday and Saturday, the simple rainstorm suddenly became the most devastating natural disaster to befall our region in known history.

What was also seemingly coincidental was the freak death of the very beloved Rabbi Rubenstein, who was struck by lightening in his Shabbos sleep less than 1/4 mile from here exactly 23 months ago to the day of our Shabbos no name hurricane.

Since the hurricane hit on Shabbot, it behooves us to look for answers to the Torah portion read this week, Vayakel, whose numerical value is 151, the same as the word “mikve,” representing a physical and significantly, a spiritual cleansing. We just finished the incident of the golden calf and Moses is about to give us the laws of Shabbat. And since the first verse, phrase, or words of anything and in this case, the portion, is the seed level and thus the spiritual guide for the rest of portion, we should examine the first 7 word phrase of this portion: “Moses assembled the whole Israelite community (VYKHL MShH ET CL ADT BNY YShREL).”

The first word as we said represented the power of the mikve, or cleansing.

And while the second word is Moshe, representing healing, the first two together (spiritual cleansing-healing) numerically sum to 496, that of the sefira (dimension) of Malchut, our world, and thus a cleansing and healing of our world, a tikune or correction if you will.

In contrast, the 3rd and 4th words add up to 451, the numerical value of Ishmael, representing the Arab and Moslem nations, also fathered by Abraham.

The next word is the 5th word, a permutation of the word Da’at, “knowledge, the sefira (dimension) representing the combined upper worlds.

And finally “Bnei Israel” the Israelites, whose numerical value with the kolel for their 8 letters is 611, the numerical value of Torah.

As further evidence of this imagery, we have the sum of the first 5 initials of the phrase adding up to 137 and the last two to 12, possibly representing the 137 years of Ishmael’s life and the 12 tribes of Bnei Israel.

Of course, beyond revealing the encoding anything we can say about this verse would be no more than inference, but we do know from the sages of blessed memory that the final letters point toward the future and the 7 final letters in this phrase including the kolel add up to 913, the numerical value of Bereshit, the Torah’s first word, “In the beginning,” hinting at the time of Da’at that existed in the beginning and to a new beginning. And also the numerical value of the initials through the word Da’at, 137, is also that of “to receive,” inferring “a receipt of Da’at.”

Nevertheless, the full value of the 7 words, reminiscent of the Torah’s first verse, also of 7 words, is 2017, when the kolel for the 7 words is removed.  Or 2001, if the kolel for the 23 letters of the phrase is removed, and we all know the destruction that took us by surprise and befell our region in 2001.

As to what new beginning there may be in 2017, we can look to the one word that both the Torah’s first verse and this phrase have in common, Et, whose numerical value when the kolel for the other 6 words in either case is added is 407, whose square root in turn is 20.17424, or 2017 again and 424, the numerical value of Moshiach Ben David, which coincides with the predictions of certain tzaddikim of blessed memory.

And if Obama is elected to a second term, that term will be up in 2017.

Shabbat Shalom,

Ezra

The House of David; The Tide has Turned

From this weeks’ portion, Tetzaveh, Exodus 28:2 “And you shall make holy garments for your brother, Aaron, for splendor and beauty.”

The Torah instructs the High Priest to wear 8 garments, 4 of white linen and 4 containing gold. The Hebrew words for “for splendor is ‘L’kavod‘ of numerical value 62 and for “for beauty is ltiferet of numerical value 1111. Without the prefixes (L) and subtracting the kolel for the 2 words, splendor and beauty together = 1111.

Thus through the singular construct 1111 and the 4 ones(1), the Torah is hinting at a unification. Similarly, the two Lameds (L) with the kolel of 2 = 62, so through the two references to the number 62, this verse and thus the set of 8 holy garments are linked back to the 10 Utterances with their numerous connections to the number 62 and keter (620), as we’ve previously discussed in depth. And by the way, 620/8 = 77.5, a numerographic representation of 5778 backwards.

Please note further that the letter alef of numerical value 1, when spelled out is 111 and thus 10 x alef (111) = 1110, add the kolel (1) and we have 1111.

And we know from Rabbi Chaim Ben Attar of blessed memory as discussed in his Ohr HaChaim that this unification is of the Tetragrammaton YHVH and Adonai, (EDNY), each of which have 4 letters to match the 4 and 4 sets of clothes. He quotes from the Tikunei Zohar: “The four golden garments are an allusion to the four letters in the name Havayah [YHVH], whereas the four white linen garments are an allusion to the four letters in G-d’s name Ado-nai.[EDNY]” Since the YHVH is Zeir Anpin (the bundled 6 dimensions of Heaven), and Tiferet also represents Zeir Anpin there’s no mistaking which attribute pertains to which set of clothes. Together, as discussed in previous blogs, YHVH and EDNY combine to form YEHDVNHY of numerical value 91, the same as amen.

If we take the spelled out value of the 12 letters in Adonai (ELP-DLT-NVN-YVD) along with their kolel we get 683 and if then them add the aspect of the YHVH at the level of Zeir Anpin (Mah), which is (YVD HE VEV HE) of value 45, we get 728, which appropriately is 8 x 91.

But what’s significant for us is that the 8 garments represent the all-important unification that causes our prayers to ascend when amen is said is reply to a blessing. This is what helped the High Priest to obtain atonement for the people. And Aaron, the only person in the Torah whose name was linked with the word Moshiach, was the first to wear these 8 garments and was “The One” the Torah specifically said they should be made for. And we should also note that the breastplate that the magical Aaron wore, and that contained all the 42-Letter name of G-d inside and all the answers in the universe in Hebrew is Choshen, of numerical value 358, the same as Moshiach.

There is deep understanding here.

Moreover, we know from The Divine Calendar that nearly all the significant Biblical dates end in 8 and all include the number 8, including 2018 CE and 5778 HC. We also know that the midpoint in King David’s life, 2889 HC is also the midpoint in the divine calendar from Adam to Moshiach (the messiah) in 5778. We can now understand why: within the 8‘s is the holy unification.

This holy unification, according to the Zohar, is hinted at in the first word (V’ahtah) of this weeks portion Tetzaveh. Rabbi Shimon of blessed memory and the the Zohar further discuss that the unification is the union of Zeir Anpin and Malchut that occurred while the 2 Holy Temples stood and that must occur again in the end of days.

The verse above, Exodus 28:2 refers to 4 garments made of gold and the word for “gold” in Hebrew has the same numerical value as the name David, 14, or 28/2. And when we spell out the name David (DVD) we get the 8 letters DLT VV DLT, which adds up to 434 +12 + 434 = 880, and with the kolel, it totals 888.

Likewise, the first two 7-letter columns of the 42 Letter name of G-d matrix add up to 888. The first column is 471 and the second one is 417 and thus 417 + 471 = 888. The second column though, 417, can be added with its kolel for the 7 letters to get 417 + 7 =424, the numerical value of Mashiach Ben David.

There were Two Holy Temples and the two Houses/Temples, Be’it (BYT) and Be’it (BYT) each have the gematria value of 412 and 2 x 412 = 824 and when we add the kolel for the 6 letters and the 2 words we get 824 + 8 = 832, as in 832 BCE (3338 HC), when the First Holy Temple was destroyed. The number 832 also represents the time frame that both temples stood, 410 and 422 years respectively, which means that the 2 Holy Temples stood for almost exactly 1/4 (24.99%) of the 3330 years (66.6 jubilees years between the giving of the 10 Utterances (Commandments) and the Torah at Mt Sinai and the year the tzaddikim have said H’Moshiach (the Messiah) will arrive in 5778.

In 3338, the Holy Temple was destroyed, setting up the 2nd exile, the 70 years of force rule in Babylonia, but all things in the ancient calendar have their counterpart in the modern one and in 3/3/38 the first oil well was discovered in Saudi Arabia, setting up 70 years of Arab fortune at the expense of Israel and the Jews. Those 70 years ended in 2008, when the price of oil sank 72% and the Saudi investments in Citibank sank even more, along with much more Arab investment and influence around the world.

Something spiritual snapped in 2008, the supernal ministers had changed and by January 2009, Israel was once again able to fight and defend itself with the strength and protection from above with a massively successful incursion against Hamas and with a lopsided victory not seen in years. Instead of videos of Israelis committing what the world called atrocities against the Palestinians, what came out of Gaza were stories of Rachel Amenu warning and saving Israeli soldiers.

The year 1938 brought more than just good fortune and free wealth to the Arab and Persian kingdoms, it brought Kristalnacht as well, the kick-off campaign of the Nazi’s that quickly escalated into the holocaust. That date was 11/09/38 and the square root of 110938 is 333.0 as in the 3330 years from 2448, we received the Torah at Sinai to 5778 when we are supposed to receive H’Mashiach. But as the rest of the world writes it with the day first month second, that date was 9/11. And whether this is coincidence or not, the midpoint in David’s life and in the divine calendar less the spelled out numerical value of David is 2889 – 888 = 2001, as in 9/11/2001

With the shift in the supernal ministries came a new president of the US, the 44th, as in 4 + 4 = 8 and 44= 88/2. And while that is nothing more than a sign for the moment, the shift also brought the forced-by-circumstances confession of Bernie Madoff And even though many of us found ourselves wiped out by him, the truth is they already were, just not on paper yet. With the shifting of the supernal ministers, the internal hemorrhaging finally stopped; Instead of $50 Billion, it could have been $100 billion stolen.

This is not to say that the markets in general won’t continue to decline and that chaos won’t continue to spread throughout all sectors of the world and life, because they will, but certain elements of the world society will B”H no longer enjoy the protection from above that they once did, and others who repeatedly fell victim to them, B’H will no longer be so vulnerable.

The tide has turned. The Sea (H’YM) when spelled out has the numerical value of 666 and the 66.6 jubilee years are almost up.

With the major shift already occurring after the first 70-year period of the final 80, let’s see what the last 10 years will bring. The last time around, Ezra brought home the Jews to Israel, reestablished Torah study and prayer, and rebuilt the Holy Temple, which stood for another 422 years, with 422 being the numerical value for the word “seventy”

The 2nd part of the spelled out word Be’it is YVD TV = 426-2 (kolel) = 424

So if we add the letters in House of David (Beit M’David) spelled out we get 838+ 80 + 880 = 1798 + 18 (letters) and 2 (words) = 1818, which as we’ve discussed in a previous blog was what Rav Abraham Azulai of blessed memory pointed out in Chesed L’Avraham to be the 3rd iteration of the spelled-out letter Alef. This was the same book in which he fingered the year 5760 for the beginning of the final 18 year period.

And let’s not forget the part America play in G-d’s plans as 2 x 888 = 1776, America’s birth date. And 888/44, as in our 44th President = 2018.18

Give Obama credit. He stepped up to the plate. Things are not going as he planned, nor as his supporters planned. And they won’t. The ministers have changed; the playing field has shifted along with them.

Everyone plays a part. With the change in the tide, our part will get easier. But if we choose to ignore our role…

We must step up too.

G-d speaks to Moses and in the first two words of this portion, He says to him, V’atah Tetzaveh, (VETH TZVH), “And You must Command”. And while the gematria value of Tetzaveh is 501, the same as Barack Hussein Obama, and the value of the second word (v’atah) is the same as Be’it, (house or Temple, 412), the value of both words is 913, the same as Bereshit, “In the Beginning).

It is a new beginning. It’s up to us to build the right house.

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Chanukah: Eight days of Miracles Designed to bring Mashiach

Chanukah: Eight days of Miracles Designed to Bring Mashiach

It’s as innocent as the child’s dreidel, or the chocolate gelt. Four sides corresponding to the Tetragrammaton (YHVH), but 4 sides engraved with the Hebrew Letters G, H, N, and Sh. Four letters whose numerical value add to to 358, that of Mashiach, the Messiah.

From the games we play to candles we light, the entire Chanukah event is designed to help us bring Mashiach. And that where our consciousness should be. The eight days are a cosmic event not a celebration of a miracle that happened because it occurred during this cosmic event. The light we light each night are to connect us to the special light of miracles available to us once a year for 8 days staring every 25th of Kislev (Sagittarius). It’s different light/energy than what’s available to us in the 8 days of Sukkot-Shemini Atzeret; and it’s different from the light available to us during the 8 days of Pesach (Passover); and it’s different from the energy available to us on the 8 other holidays throughout the year. In total there are 32 days of varying special Light/energy (besides the special light of Shabbat). This connects to the 32 Paths of Wisdom of the Tree-of-Life through which these various light shine unto us.

The oil lasted 8 days because the Light of Chanukah, Mashiach Light lasted 8 days, not the other way around. As soon as the special Light of Mashiach (Or Ganuz) was revealed into our existence, it was hidden. I learned from my teacher that on the first Shabbat of Creation, it was brought out for 32 hours then hidden away for the time of the Messiah. But for 8 days every year we can taste of the Light.

Chanukah Meditations

It appears the purpose of Channukah is to bring Mashiach.

Let’s start with the books of Maccabees dating (for right or wrong) the first war in 3585 HC with the numerical value of Mashiach being 358.

One of the key elements of Chanukah is based on the spiritual tenet that nothing can ever be lost, once it goes from latent(potential) state to physical one it’s ever present in the universe whether we can physically see it or not. So the light of the first night, is added to the second and so forth until the 8th day when we have the light of 1+2+3+4+5+6+7+8 = 36 days.

That explained, we can note that the sum of all the Torah occurrences of the words “first” through “eighth”—echad, sheni, shlishi, reve’i, chamishi, shishi, sheve’I, and shemeni—is (189+125+2+2+2+2+0+0) = 322 and since the sum of days (numbers) 1-8 representing all the summary Chanukah lights for the 8 days is 36 , and (322 + 36) = 358. And while 36 is just the result of rounding off the numerical term 35.8, the number 36 to the kabbalists represents the lamed-vav tzaddikim, or 36 righteous souls necessary at all times to maintain our existence in the universe.

The Blessings

The start of all blessings:

When start the blessing with the word Baruch, we need to keep in mind that it has the value (when using the caf sofit) of 708, which is the same as that of the 42 letters of the upper Mem-Bet, the Name YHVH through 3 iterations. This is no coincidence as it is from this Name that the blessings flow through the 6 levels (dimensions) of zeir anpin and into our world. It is also for this reason that the first gate from the Holy of Holies into our world has the dimensions 6 x 7 (the Gate of 42):

YHVH

YVD HY VYV HY

YVD VYV DLT HY YVD VYV YVD VYV HY YVD

L’hadleek Ner Chanukah:

Now regarding the Chanukah blessings on the words L’hadleek Ner Chanukah and the kavanot that we’ve learned from the Arizal, the 3 first letters Lamed, Nun and Chet, spell out in small gematria, 3,5,8 or 358, Mashiach.

The initials in L’hadleek Ner Chanukah (to light the Chanukah candle) spell the word Nachal (a holy Name that means stream or river, and also inheritance) and it has a numerical value of 88, which when aided by a kolel of 1 = 89, that of Chanukah itself.

Nevertheless, the concept of a stream is very important because by lighting the candles with the right consciousness we’re opening a stream of light (the energy of sustenance or shefa) from above into our lives and world. And the inheritance is the Messiah (the Moshiach).

As explained by the Arizal,the secret of 3 letters N, CH. L and Nachal comes very fittingly considering that the gematria of Chanukah is 89, from the 3 words that comprise the 8th and 9th of the 13 Attributes of G-d : “Notzer Chesed L‘alefim.” The Ari further explains that the 8th sefira (level), which is Binah (Imma/Understanding) is where we are drawing this upper light from. and moreover, that a key secret here is that once the 8th level is tapped into, all 3 upper levels (Binah, Chochma and Keter) are at once available to us.

So the first mediation is on opening up the flowing river (Nachal) from Binah, Chochma and Keter though Binah into Zeir Anpin ( the heavenly ladder that connects our world to Binah (the upper world). Zeir Anpin is represented by the aspect of the Tetragramamton (YVD HE VEV HE) called (Mah) of numerical value 45.

We are further told that Mah combines with Binah through the alef(E) in the letter vav (VEV) to the regressively spelled Name Ehyeh (E, EH EHY EHYH) which is associated with Binah and has a numerical value of 44, together they are 45 + 44 = 89, once again the value of Chanukah. This furthers connects us to the 44 (36 + 8 helper/Shamesh) candles lit during the 8 days of Chanukah.

(E, EH EHY EHYH + YVD HE VEV HE)

(Shefa flowing from Binah into Zeir Anpin)


Second Meditation:

The value of the word L’hadleek plus the kolel (1) = (179 +1) = 180, and partially because of this the Arizal tells us to meditate on Av, Sag, Mah aspects of the Tetragrammaton which total (72+63+45) = 180, at this point in the blessing. We’ll explain below what it connects to, as we don’t want to meditate in a vacuum.

Av (YVD HY VYV HY) = 72

Sag (YVD HY VEV HY) = 63

Mah (YVD HE VEV HE) = 45

= 180

Whenever we have a value of 18 or a multiple of it times 10 (sefirot) in the Torah or Kavanot coding, it has the same connection, which as Rabbi Chaim Vittal of blessed memory explains “All Torah Light is spread by squaring,” is that the square root of 180/10, or 18, is 4.2426. This is significant because 424 is the value for “Mashiach Ben David” and 26 is the value of the Tetragrammaton (YHVH).

Now, specific to the Channuka blessing is that the spelled-out (gematria milui) value of the letters nun (NVN) and that of the lamed (LMD) of L’hadleek Ner is also 180, thus giving us yet another connection to “Mashiach Ben David.

From the 18 words of the 13 Attributes again, “Notzer Chesed l‘alefim” meansHe preserves kindness for 2000 yearswhich is a hint that our time of exile for the past 2000 years is coming to a close, and if we add the 18 to it, we get 2018 CE, the year the tzaddikim have prophesied for the coming of the messiah and the final redemption (geula) and also the year 2018 HC the year G-d made his covenant with Abraham, our inheritance (Nachal).

Indeed, the word candle, Ner, has a numerical value of 250 and so the 8 candles have a collective value of 250 x 8 = 2000.

And so when we add the 180 of Av, Sag. Mah to the 180 of L’hadleek Ner plus the kolel of 3 for the 3 aspects of the YHVH, we get 180 + 180 + 3 = 363, the numerical value of H’Mashiach, (the Messiah), which is what we should be mediating on when we recite L’hadleek Ner:

Receiving H’Mashiach

L’Hadleek

Regarding Ner, the Arizal tells us to combine the Names Ehyeh, Elohim, and Adonai with YHVH on 3 different levels to draw down the light:

(EHYH, ELHYM, EDNY).

If we take the first two letters of each Name (EH, EL, ED), they add up to 6 + 31+ 5 = 42, as in the 42-Letter Name of G-d, (the Shem Mem-Bet, known as the Ana B’koach).

Then if we take the third letter (EHYH, ELHYM, EDNY) in each (YHN) they add up to 10 + 5 + 50 = 65 the numerical value of Adonai (EDNY), which leaves (H,YM, Y) which sum to 5 + 50 + 10 = 65, Adonai (EDNY) again.

The main point though is that the 3 Names represent the 42-letter Name and 130, which is the numerical value of the two synonyms, Sinai and Sulam (ladder). Now the total numerical value of the 3 Names (EHYH, ELHYM, EDNY) is 172, and when we add 1 for the kolel, it’s 173, as in the small gematria numerical value for the 42-letter Name, not surprising as the 42-Letter Name preceded them.

The Ari further explains that at the word Ner in the blessing we should concentrate on combining the 3 Names (EHYH, ELHYM, EDNY) with the 3 simple (YHVH)’s. These 3 YHVH’s add up to 26 + 26 + 26 = 78, the gematria of Mazla, aramaic for mazal, fortune, which we want to draw into our lives when lighting the Chanukah candles. This process mimics the flow of the shefa, (life-giving light) that emanates from the 3 YHVH’s and flows from the Holy of Holies through the Gate of 42 into the Holy Temple and then our world.

Now the main point of the Arizal was that the 6 Names (YHVHEHYH, YHVHELHYM, YHVHEDNY)-add to 250, the value of Ner, candle, but if we add 6 as the kolel, we get 256, which is the value for both H’Aron (Ark of the Covenant) and for Aaron who lit the Menorah as channel for us all.

So when we recite Ner, we want to meditate on the 42 Letter name (the Ana B’koach), receiving mazal, letting  Aaron, the only person in the Torah assigned the title Mashiach, be our channel to light the Menorah in our lives and world.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

together with the 6 Names merging together as follows.


YHVH – EHYH (Chochma – Ehyeh)

YHVH _ ELHYM (Binah – Elohim)

YHVH – EDNY (Malchut – Adonai)

We draw the light of blessing down from Chochma to Binah to our world, Malchut.

Now for the full understanding, we take the 3 Names Ehyeh, Elohim and Adonai plus the 3 Names Av, Sag, Mah from the L’hadleek kavanot and numerically add them  (172 + 180) + 6 (kolel for the 6 Names) and get 358, Mashiach

So completing the recitation of Baruch though Ner, we want to have in mind drawing down the light from the Upper 42-Letter Name to the Lower 42-Letter Name though the 3 YHVH’s and into the 3 Names (Ehyeh, Elohim and Adonai) and thus igniting the spark of  Mashiach consciousness in all of us.

The Candle

The candle we’re lighting is the light of the Torah itself as evidenced by the spelled out, gematria milui of the letters (nun-resh) of Ner (candle): (NVN RShY) is (106 + 510) = 616, which is the numerical value of H’Torah, which helps explain Proverb 6:23:

“A mitzvah is a candle, and the Torah is light.”

The Shamesh

The Shamesh, or 9th candle is much more than a simple helper candle.The 9th sefira is that of Chochma, Wisdom. and the unification from above that is assocaited with the 9th sefira is YHVH x EHYH or in numerical terms 26 x 21 = 546, which is the sum of the initials of all 10 sefirot, a clue that this unification helps us draw the energy down through all 10 sefirot.

The value 546 is also the total value of the Names of the 3 Patriarchs whose names began with the letter Yud, which connects them to Chochma (wisdom), the 9th sefira: Isaac (208), Jacob(182), and Jospeh(156).  It’s likewise a connection to Israel, which has a value of 546 when the kolel for the 5 letters is included,

This is an important unification because 546 is the numerical value of koteret, (the incense lit at the inner alter of the Holy Temple) as it says in Proverbs 27:9 “Oil and incense rejoice the heart,” and as the Ari explains, “And the inner altar and the Menorah stood together to give joy to all, as is written.”

So as we light the Shamesh we should meditate to draw down the light through the 10 sefirot and to put joy in our hearts.

And not only does the number 9 divided by the small gematria of the 1st line of 42-letter Name = 73.14159, or extremely precisely 70 + Pi (3.14159..), while the numerical value of the 2nd line is 9 x 9 x 9, one of the reasons the line is utilized in the Shofar blowings of 9 beats each.

אבג יתץ

קרע שטן

So while lighting the Shamesh if you can connect to the first two lines of the 42-letter name keep in mind to lift the world of illusion from the 70 nations, elevating spirituality out of the physicality to bring about Moshiach

The 25th of Kislev

Yet another connection between the kavanot and the words of the blessing is found between the 25 letters of the union of the 6 Names and the value of Ner, 250, since 250/10 = 25, but most important these would be the 25 letters that the Zohar says is missing for the completion of the Mishkan and the 25 words that we know are missing from the completion of the Torah, which is exactly 80,00025 words. It’s also a connection between the 25 letters of the Shma Israel phrase and the 25th of Kislev, as explained by the Zohar.

The next obvious further connection is between the 80,000 words and the 8 lights and nights of Chanukah, since the 4th root of the sum of all the words, letters, and verses of the Torah = 25 exactly. There are also 25 letters in lamed-vav (36) milui.

So note that the 25 letters in the verse “Shma Israel, Adonai Elohenu, Adonai Echad” (Hear O Israel, G-d our Lord is One) is found at Devarim 6:4 and the word Chanukah (ChNV-CH) can be broken down to the two numerical values 64 (ChNV) and 25 (CH), and moreover that the numerical value of the first and last words in that verse, Shma (ShMY) and Echad (EChD) plus the kolel (1) = 410 + 13 + 1 = 424, the numerical value of Mashiach Ben David.

Further to this line of reasoning, and as connected by the Zohar, are the 24 days of Kislev that proceed Chanukah and the 24 letters in the Baruch Shem phrase that follows the Shma Israel phrase.

So on the first night before lighting we should connect to the Shma israel and mediate that we are completing the Torah as in the days of Mashiach.

The OiI

The word for eight (8) in Hebrew is shemonah, and a simple permutation of the letters in shemonah (ShMNH) gives us hashemen. “the oil” (HShMN), and also neshama (soul, NShMH), all of which have the numerical value of 395, that of the 5th word in the Torah, H’Shama’im (the Heavens).

And when we spell out the Shin-Mem-nun root letters of the Oil they add up to 546 that of koteret, the incense again, so once again we must keep in mind (Proverbs 27:9): “Oil and incense rejoice the heart,” and be joyful as we light the oil for that joy will spread through the 10 sefirot and be contagious throughout the world.

Proverbs 27:9 “Oil and incense rejoice the heart,”

The Arizal further explains that the oil in the Menorah and by transference our chanukiyas represents the consciousness of chochma and the incense represents Binah, thus together they are the partzufs of Abba and Imma.

The 8 Nights of Lights

The 44 Candles Sweeten the Judgment

On a simple level, over the 8 nights, we’re lighting 44 candles in total including the shamesh every night, these corresponding to the ordinal value of the letters in Chanukah (ChNVCH), which is 44. It also corresponds to first letters of all 10 plagues, which also add up to 44. So you can see the power to create miracles is built into every aspect of these 8 days.

Moreover, the first plague was blood, dam, also of numerical value 44, and as the Arizal explains “the word “m’damei“, whose numerical value (89) equals that of the word “Chanukah“, is rooted in the letters dalet and mem, which spell the Hebrew word for “blood”. Blood represents the negative powers of judgment, our mission it is to sweeten. Via the 44 (the numerical value of dalet, 4, and mem, 40) lights we kindle throughout Chanukah (including the shammas) and the awakening of consciousness they embody, the kelipot become nullified before us.” Thus with every candle we light, we can sweeten the judgment in out lives and in the world.

And note also that 44 is numerical value of the regressive spelling of the higher name of G-d, Ehyeh, connecting us to Chochma and Binah;

(E – EH – EHY – EHYH)

If our actions of lighting the chanukiya each night rekindle the energy from the night before and culminate in completeness on Zot Chanukah then: On the 1st night we light 1 candle and it stays lit metaphysically for (at least) 8 days; and on the second night we light 2 candles that stay lit, we have a total of 3 lit (rekindled) that second night. On the 3rd night we are lighting (rekindling) 1 + 2 + 3 or a total of six; and so on, until we have 1 + 3 + 6 + 10 + 15 + 21 + 28 + 36 = 120, a familiar mathematical progression that seems to be oft used in the deeper meditations and connections of the Torah, and that we first learned about from Abraham in the Sefer Yetzirah, The Book of Formation.

In the same way, the Shamesh would be 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36. Thus 120 + 36 = 156 or 6 X 26 representing the YHVH, and thus 2 X 78 for mazal.

The Arizal explains that the eight days of Chanukah are, or end up, at the level of hod, the same as a brit whose 8 days expire at hod before the brit can be performed at the level of yesod. Well, considering this, it’s noteworthy that if we assume that all our candles/oil last for 8 days, then in total, we are lighting 120 lights (which would correspond to the 120 permutations of Elohim) plus the 36 lights for the 8 Shamesh that we light, totaling 156, the numerical value for Yosef, who represents the level of Yesod. It’s also the value of Zion.

The 8 Nights of Lights

Now know this for every candle we light below, one is lit above. So for the 156 plus 1 collective one we light each Hanukkah, another 157 are lit above, making 314 in total, with 314 being the numerical value of Shadai (ShDY) and of Mettatron. And that if we consider all the cumulative lit Chanukah lights as a multiple of 8 days: 1 x 3 x 6 x 10 x 15 x 21 x 28 x 36 = 1008 then the 1008 plus1 candles we light, above and below total 2018 candles in all each year in preparation for the Messiah in the year 2018 CE (5778 HC), our inheritance.

And Zion, of numerical value 156, is the same as Yosef, who represents Yesod of Malchut, where the light of Binah ends up on the 8th day and the point where all the divine sustenance funnels into out lives and world. Moreover, Zion, of numerical value 156, is found 107 times in Tanakh and the sum of all the positive integers to 107 is 5778.

Chanukah, a Special Light

The letters of Mashiach (MShYCh) spell out Madlikim Shmona Yemei Chanukah (lighting up eight days of Chanukah).

Chanukah Gelt

Even the parve chocolate gelt we give to our children on Chanukah connects to Mashiach, as the Aramaic word for gelt is Dami (DMY) of numerical value 54, and since 5778 is the sum of all the integers from1 to 107 and 5778 = 107 x 54, then 54, and thus Dami (Gelt), plays yet another role in connecting all of us to the coming of H’Mashiach, B’H very soon

The Menorah is a gift to the worthy.

The Ari in writing about Chanukah explains that the Menorah was made miraculously when Moses threw a kikar (measure) of gold into the furnace and prayed to G-d to fashion it. It immediately emerged fully formed. This further connects the Menorah to the sefira of chochma, which is like a gift bestowed upon a person worthy to receive it.

So bring joy to your heart and joy to the world this Chanukah and help bring the gift of Mashiach into our lives.