Posts Tagged “channukah”

It’s funny that in the portion of Naso, we read about the sacrifices that we read during the 8 days of Chanukah and in the very next portion BeHa’alothekha we read about the Menorah in Chapter 8 of Bamidbar. Obviously these two portions must be connected somehow.  Each Chanukah we read about the sacrifices from Numbers (B’midbar) 7:1-89 and 8:1-4, and while the 89 verses of chapter 7 obviously correspond to the gematria value of Chanukah (89), the 4 verses of chapter 8 correspond to the 4 periods of exile.

One simple way that these two portions are connected is in the sum of their two names. Naso has a numerical value of 351 and BeHa’alothekha has a final value of 1007, which together sum to 1358, or keter (1000) plus 358, the numerical value of Mashiach. That would be fine and dandy but of little value to us, unless we also knew that encoded into the sacrifices for Chanukah, the festival of lights designed to bring Mashiach, was the date for Moshiach’s arrival.

Before we explain about some of the deeper meanings of the laundry list of sacrifices that read about in the portion of Naso, on each of the 8 days of Chanukah and that were to be made by the 12 tribes in the Mishkan or Holy Temple, we should note the complete numerical value of the “Menorah” found in Chapter 8 in BeHa’alothekha is 359, the numerical value for Satan (or for Mashiach in Aramaic). It’s common in sourcing the essential energies that the numerical values represent that we find that the cure and the problem have the same exact value, which is why the Menorah (359) is our cure for overcoming Satan (359) in the same way Moshiach (358) is the cure for the snake (358).  Energy is usually  depicted as a wave so to visualize this picture a symmetrical wave along the X-Axis of a simple X-Y graph whereby the peaks reach 358 units high and the troughs 358 units low. Superimposing the energies cancels one another out.

Back to the sacrifices:1 Silver plate weighing 130 shekels (ShKL); 1 Silver bowl weighing 70 shekels; 1 Gold bowl weighting 10 shekels; 1 Young bull; 1 Ram; 1 male lamb (1 year old); 1 male goat; 2 oxen; 5 rams; 5 male goats; 5 male lambs (1 year old).

You have to admit it’s an odd group of items, but with everything in the Torah, there is always method in the madness. (130+70+10+1+1+1+1+2+5+5+5) = 231, as in the 231 Gates of Wisdom, which we know from Abraham’s Sefer Yetzirah are the number of pairs of letters that can be made from the 22 letters of the Alef-bet, which he called the 22 building blocks of the universe.

Besides helping us to cancel out the sins that our souls committed when they were joined as one within Adam during the 130 years that he was separated from Eve, the 130 shekels of silver for the plate that we sacrifice each day corresponds to Jacob’s age when he entered Egypt to begin the exile in Egypt. This itself is no coincidence as his 130 years also served to mitigate that self-same sin of Adams. 130 is also the value of Sinai, where the Israelites received the Torah 210 years later. Of course, if we add together the weight of the silver and gold (representing right and left column energies) we get (130+70+10) = 210.

By way of further explanation, the 70 shekels of silver correspond to the 70 family members with Jacob who entered Egypt. It also represents the 70 nations of the current exile and the year 70 CE when the Second Holy Temple was destroyed and the current exile began. And while the 10 shekels of gold correspond to the 10 Utterances received at Sinai and the 10 Sefirot (dimensions) of the Tree-of-life. Moreover, while the full weight of metals was 210 shekels corresponding to the 210 years of the Egyptian exile, the value of the word Shekel (ShKL) itself is 430, corresponds to the 430 years of the full first exile from the Covenant of Abraham, which began in 2018 HC and ended with the crossing of the YM Suf and the reception of the Torah at Sinai in 2448 HC.

Now, a deeper secret within this weight is that “210 shekels (ShKL)” are equivalent to a numerical value of 210 x 430 = 90,300 or 903 x 100, an 903 is the recognized sum of all the positive integers through 42 and since there is a spiritual tenet that nothing is ever lost, 903 is the full inclusive value of 42, encompassing all the energy of the integers that came before it. Going back to our depiction of energy as waves, we can picture 903 as the sum of the peaks of energy level 1, plus that of energy level 2 all the way through energy level 42.

If you recall the Chanukah reading consists of 89 plus 4, or 93 verses. It’s a possible allusion to 903; nevertheless, the word Shekel is repeated 26 times during in the 93 verses of the full reading and not only is 26 the value of the Tetragrammaton (YHVH), but the value of the word shekel (ShKL) spelled out (gematria milui) is 620, that of keter, the highest, crowning sefira (dimension).  Then in the often repeated phrase amongst these verses, “Shekel B’Shekel H’Kodesh,” the word H’Kodesh (HKDSh) likewise has the gematria milui (spelled-out-value) including the kolel of 1000, which, as stated above is also representative of keter. Therefore, the phrase Shekel B’Shekel H’Kodesh can read as “the crown in the crown at the crown,” or “keter of keter of keter,” which is the highest level imaginable.

All this reiterates all the potent energy available in these connections to the YHVH and to keter of keter of keter, but how does it relate to date for the arrival of Moshaich?

To begin with, the word H’kodesh in gematria milui sofit has the numerical value of 2008, as in the recent year 2008 CE, when from a financial standpoint the world began its implosion, when the world’s stock markets declined a collective 42%. 2008 CE would be Of course, this is 10 years before the prophesied time frame of 2017-2018 CE (5778 HC), and could be accounted for with the kolel, but there is much much more that ties the sacrifices more precisely to this very specific date.

For example there are 41 combined occurrences of the 3 words in the phrase Shekel B’Shekel H’Kodesh found in the reading of the sacrifices and their average value is ((15 x 409)+(12×430)+(14×432))/3 – 3 (kolel) = 5778, as in the year 5778 HC (2018 CE).

Then there are also 6 different phrases throughout the sacrifices that have a numerical value of 5777, (representing the year 2017 CE).  Of the 5845 verses in the Torah, there are only 13 incidences where the value of a phrase that occurs wholly within a single verse has the value of 5777 and one of those is verse Numbers 7:87 of the sacrifices. It is the summary verse for all the sacrifices: “…12 young bulls, 12 rams and 12 male lambs a year old, together with their grain offering. 12 male goats….”

This is significant because the geula was prophesied to most probably occur in the period 5777.78 to 5778.28 .

As for the year 5778, amongst the 93 verses of the sacrifices there are 16 occurrences of phrases (defined as a contiguous grouping or words) with the total value of 5778, the last of which is in the final verse of the sacrifices, Numbers 8:4, where we find the 22-word phrase “…the Menorah, just as The Lord Commanded Moses. This is how the menorah was made: It was made from hammered gold…had shown.”

And not coincidentally, the number 84 (or twice 42) represents Pad, redemption, the union of the upper and lower Mem-Bet (42-Letter Names) necessary for the geula.

But possibly even more telling, of the 5845 verses in the Torah, 184 phrases wholly within verses or 3.14% of the total verses, have a value of 2019, as in 2019 CE, the first year of the new era of Mashiach as prophesied by the tzaddikim. And of these 184 phrases, 35 are within the 93 verses of the sacrifices, an unfathomably large percentage. Moreover, 184 is the numerical value of Pkad, which chazal has independently connected to the coming of Mashiach and which we wrote about in a previous blog.

So of the 93 verses of the sacrifices, fully, 57 (6, 16, and 35) are either connected to the year 2017 (5777), 2018 (5778), or 2019 and another 41 times specifically to 5778 through the repeated occurrences of shekel b’shekel h’kodesh.

There’s no statistical way that this is coincidence. And if you grabbed a calculator and did the math, you saw that 57/93 = Phi (.6180…).  Even more precisely, it worked out as 57/93 = .612903, or 612 (brit/covenant) and 903, and allusion to the mem-bet (42-Letter Name) as described above.

This is what connects the two portions read after Shavuot, when we’ve just received the Torah in marriage once again. It’s clear that as we can every Chanukah, 6 months earlier, we can also connect now through the subliminal connections programmed into the sacrifices to keter, to the geula and to the coming of Moshiach.  Every 6 months, we get this wonderful opportunity to connect with the Tree-of-life reality, and at the end of 66.6 jubilee years in 5778, we will get the ultimate opportunity to connect to it permanently.

But it is not some G-d given right. It is an opportunity we’ll have to earn.

We’ll have to make sacrifices.

The 4 verses in Chapter 8 of Bmidbar (BMDBR, which incidentally permutes to (DBR MB, say the 42) corresponds to the 4 exiles. And at the end of the 4th exile, we must make sacrifices. Each of the 4 types of animals of the sacrifices had a specific purpose to help the 4 types of man.  But the gold and silver had other significance too: to open up the 231 Gates of Wisdom for us.

The complete value (standard plus ordinal) of silver, representing gevura/judgment or left column energy is 203, as in the first 3 letters of the Torah. And the complete value of gold, representing chesed/loving-kindness, or right column energy, is 28, as in the 28 letters of the Torah’s first verse. All 12 tribes were instructed to give both gold and silver in the weights/proportions described above for the sacrifices.  And just as (130+70+10+1+1+1+1+2+5+5+5) = 231, representing all the sacrifices, the complete values of gold and silver together (28 + 203) = 231 as well. And not only do these 231 Gates correspond with the 231 letter pair combinations amongst the 22 letters of the alef-bet but 231 is also the sum of the positive integers through 22, just as 903 was for 42.  Gold and silver, money, assets, mean nothing in the achievement of the Tree-of-life reality–it can’t be purchased, but chesed/loving-kindness, and helping one another, these are the commodities that count.  Remember, all the 12 tribes gave equally. The sacrifices are made for the community. It took more than Moses; it took unity to reach the Tree-of-life opportunity last time. And also to build the Holy Temples. And it was disunity that blew the opportunity and crumbled the Temples.

The hope for the community lies in our individual sacrifices for the sake of others, for the sake of our souls. Satan equates to selfish desires; Moshiach to overcoming them.

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Before we examine the ancient monument that has stood proud for thousands of years secretly hiding the value of the ancient and future cubit in plain sight and see what else it reveals about our history and future, lets go back to the nature of the cubit itself: the splitting in halves of the double 55 to give us 27.5 inches.

Let’s look first to the Torah and last week’s portion. And as we do, we’ll reveal a secret encoding for the blessing of conception and childbirth, which in essence is the union of the two halves. For those that understand, the two halves are always the letters Vav and Hei of the Tetragrammaton (YHVH)

The Torah portion Vayera begins the 49th paragraph and 18th chapter of the Torah. It begins with the words Vayera Elav Adonai (VYRE ELYV YHVH), “God appeared to him,” of numerical value 290.

And note for the moment that that this first chapter of parsha Vayera ends at Bereshit 18:33, which matches up nicely with the gematria value (1833) of the first half of the Shem Mem-Bet (42-Letter Name of G-d), whose mid- point is marked with the letters Resh-Zadi (RZ) of numerical value 290. Readers of The Genesis Prayer already know this RZ gateway, or connection, at the very center of the 42-Letter Name matrix and its relationship between this gateway the Well of Miriam (also of numerical value 290) and the blessing of conception and childbirth, but in this article we’re going to focus primarily on the secret encoding of the Torah as it applies to this miracle/blessing.

Please note because it is not coincidence that there are 290 letters in the 4th paragraph of the Schema, the 1st of which has 42 words.

Nevertheless, before we do, let’s take a step back to the prior weeks’ portion Lech Lecha (LC LC, of numerical value 50-50) the only portion named after one of the Torah’s mysterious 89 double (duplicate) words. In this portion, we find in the 45th paragraph of the Torah the Covenant of G-d with Abraham, the one that promises that his descendants will be as numerous as the stars, also know as the Covenant of Halves. The readers of know full well that this event occurred, according to the sages of blessed memory in 2018 HC (see The Divine Calendar).

Let’s flash forward to Vayera, 20:18, the last verse in paragraph 50 of the Torah, which states, “God had previously sealed up every womb in Abimelech’s house, because of Abraham’s wife Sarah.”

Now it just so happens that this verse also contains a double word, Azir Azar (AZR AZR), the 17th double in the Torah, which is akin to the sum of the values of the initials of this portiosn first 3 words, (VYRE ELYV YHVH), 17. Moroever, each of these double words contains the same Resh-Zadi (RZ) combination as in the center of the 42 Letter Name.

We’ll get more into these mysterious doubles, but first the Torah is giving us some very practical spiritual advice if we want to conceive, even if like Sarah Amenu, we are 89 years old and born without a womb. In the verse just prior to this one, in 20:17, “Abraham prayed to God, and God healed Abimelech, as well as his wife and slavegirls, so that they were able to have children.” In the very next verse, the first in chapter 21, Sarah is granted special providence by G-d to give birth to Isaac and begin to fulfill his Covenant with Abraham.

The practical and simple advice is to pray for others to conceive if your desire is for yourself or your wife to.

Now, it’s no coincidence that Isaac is conceived and born in the first 2 verses of chapter 21, just as the RZ combination in the Shem Mem-Bet is located at the 21st letter of the Name, the midpoint of the 42 letters.

Keeping in mind that the ordinal value of the letter Resh is 20 and Zadi is 18, the last 3 words of verse 20:18, are Sarah, wife of Abraham, (SRH EShT EBRHM) and with the kolel their numerical value sofit can be either 2017 or 2018.

Moreover, the next set of double words in the Torah is also in parsha Vayera, and they are “Abraham Abraham,” and not only are these the 18th pair of duplicate words, but the numerical value of Abraham is 248, the same as the Hebrew word for womb, rechem.

We further note that these verses, all related to the RZ combination and to childbirth, are in the 4th reading of the Vayera Torah portion, just as the RZ is in the center of the 4th line of the Ana B’koach (42-Letter Name), the level of Netzach, which is associated with the energy of victory and perseverance.

We’ll get more into the miracles embedded into these 89 mysterious double words as we get closer to Chanukah, not coincidentally also of numerical value 89, but for now, please note that the midpoint of these 89 words is the 45th one, Darosh Darash, connecting us back to where we began in the 45th Paragraph of the Torah and the Covenant of Abraham in 2018. Now Darosh Darash has the numerical value 504 – 504 and this location also splits the number of occurrences of the word value 504 into 25 and 25 per half, and while Darosh Darash is the 45th overall double, it is the 32nd unique one and the 32nd overall one just so happens to be CH CH of numerical value 25-25, representing not only the last two letters of Channukah (ChNVCH), but the date that the miracles of Channukah begin every year, the 25th of Kislev.

Now, getting back to the occurrence of this hidden blessing for childbirth in 20:18 of paragraph 50 of the Torah, we know that 50 always represents the sefira (dimension) Binah and always connects to the 50 jubilee years prescribed in the counting toward Moshiach and the geula (final redemption), and that 49 chapters after the Covenant of Halves in chapter 15 of Bereshit we have the end of exile and exodus from Egypt.

As part of that Covenant given in the year 2018 HC, G-d informs Abraham that his descendents will be in exile for 430 years and 2018 plus 430 years is 2448 HC, the year of the exodus, which just so happens to be 49 jubilee years (49 x 50) from Adam.

And of the 89 double word pairs in the Torah, 49 are unique after discounting for repeats, leaving (89 – 49) = 40 repeated double word pairs, as in the 40 jubilee years from Adam to the Covenant with Abraham in 2018 HC.

Then again there is the strange tale of Lot’s daughter getting impregnate by their father at the very end of paragraph 49. The descendant of that union many generation later would be King David, born 57.08 jubilee years after Adam., once again tying in the concept of childbirth and Mashiach.

Of course, with the symmetry of the two calendars as illustrated in The Divine Calendar, Abraham’s birth in 1948 HC is analogous to Israel’s birth in 1948 CE, which is 5708 HC; and 2018 HC seventy (70) years later is analogous to the date Rav Ashlag gave us for the arrival of Moshiach and the geula in 2018 CE, or 5778 in the Hebrew calendar.

And how does the 70 years play in to this?

A hundred different ways as per The Divine Calendar, but for this article just note that the letter Ayin in the double words (AZR AZR) at Bereshit 20:18 has a numerical value of 70 and that there are 3760 years from the year 2018 HC to 5778 HC, and 3760 = 42.24 x 89 with 422 being the numerical value of the word “seventy (70).”

Moreover, of those 89 mystical double words, all of which help bring us miracles especially that of childbirth, 3 are in the 1st chapter of the Torah, 12 in the next, leaving 70 more plus the four (4) that spell out “Ani YHVH Melech, Amen” or I am G-d, King, amen.” This is analogous to the path of the Jewish soul, as explained by the Arizal, from the YHVH to Adam (of numerical value 45) to the 3 Patriarchs to the 12 sons of Jacob to the 70 family members of Jacob to the 600,000 to the fulfillment of G-d’s Covenant with Abraham in paragraph 45 to make them more numerous than the stars.

And what does this all have to do with the 27.5 inch measure of the ancient and future cubit?

Well, the 42-Letter Name is derived from the 1st verse of the Torah, which ends in Resh-Zadi (RZ) and because these are the 27th and 28th letters of the Torah, we have (27+28)/2 = 55/2 = 27.5. Moreover, 89 x 27.5 = 2448, as in the year of the exodus 2448 HC. As for how that relates to 5778, we’ll just have to wait until the next article on that ancient monument of stone.

Meanwhile, tracing back to the first 3 words in Vayera–Vayera Elav YHVH, meaning G-d Appeared to him–we find that the middle word Elav, is repeated a short time later in the portion, this time with 3 dots over it, one of 10 times this occurs in the Torah, and we know from the sages that these 3 dots represent the 3 archangels that visted Abraham on the 3rd day of his circumcision—Michael, Gabriel, and Rachael—at the entrance to his tent. So not only are we being advised that if we persevere with our good spiritual intentions through our sufferings G-d will send us his angels, but with all the allusions to childbirth and to the arrival of Moshiach in 2018 CE, we are also being specifically advised to persevere with the right consciousness throughout the trials and tribulation of trying to conceive, and moreover through the next 9 years and the birth pangs of Moshiach.

And while G-d will fulfill his Covenant in 2018 (5778) for those that persevere and maintain the proper consciousness, Bereshit 20:18 described the closing of the wombs for everyone who held Sarah captive. And amongst those 89 duplicative words, the word pair Taroph Toraph (TtRP TtRP) appears twice, the first time in paragraph 73 when Joseph was 17 and of the 49 unique pairs, this is the 17th one. The word means to ravage, tear to pieces, and its while the numerical value of the pair is 578, the gematria sofit numerical value of the pair is 2018. Go figure!

Think about that. G-d set every word in the Torah for a reason. G-d set every word for a blessing. 89 of them he set twice. Maybe we should pay attention to them. Life is fraught with obstacles and suffering, but if we know where to look, it’s also full of blessings and the tools to manifest them.

There are two halves to everything, the physical, represented by the feminine receptive letter Hey of the numerical value (5) and the spiritual represented by the masculine giving letter vav of the numerical value (6), together they add up to 11, as in the 11 unique letters in the Torah’s first verse and the 11 incenses that completes the 89 lights of the Menora within the sanctuary of the Holy Temple.

We must also keep in mind, especially in the darkest times that there is a spiritual and a physical component to everything. Through that knowledge you will find the solution.

Tonight is the death anniversary of the great kabbalist Abraham Azulai, may his memory be for a blessing and may G-d bless us all.

Ezra

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The Book of Exodus in Hebrew is Shmot, Names, and that’s really all we need to know. In Shmot 14:15 G-d replies, “Why are you crying out to me? Mah Titzak Elai (MH TZAK ELY)?”

That’s what G-d replied to Moses and the Israelites when they stood at edge of the Endless Sea (Yam Sof) with the 600 Egyptian chariots at their backs. Not a very compassionate response, as would appear on the surface. Yet somehow Moses knew exactly what he was being told and what to do because moments later the sea split about and the Israelites were saved. So let’s see what G-d really said.

Mah Titzak Elai (MH TZAK ELY)?

To begin with the 4 letter word TZAK splits in two the Name ELHYM, Elohim, much as G-d split the Red Sea in two. All of a sudden, things are starting to make some sense, since Elohim is the Name of G-d that represents nature, or the natural cause and effect world where our actions cause a chain reaction of events and where once G-d sets things in motion, He doesn’t intervene, giving man the sense that he’s in control to a certain extent. This is the G-d that Pharaoh recognized, not YHVH or EHYH that Moses knew.

And certainly, Moses knew that the Mah in Mah Titzak Elai referred to the Tetragrammaton YHVH at the level of Mah, zeir anpin, and that this is the level the Israelites needed to be thinking in to outwit them.

And reinforcing that are the initials of Mah Titzak Elai (MH TZAK ELY) which spell Emet (EMT), truth, which is known to represent Torah, Tiferet (Zeir Anpin), and the 42 Letter Name, which begins with E (alef), ends in T (tav) an has 40 letters in between.

We know from the Zohar that Moses was given 173 keys to Heaven, and Heaven is Zeir Anpin and that the Shem Mem-Bet (42-Letter Name matrix) is both Zeir Anpin and can control it, and that the small gematria value of the 42 Letters is 173, so we know Moses knew all about the Name engraved on his staff and how to use all the letter combinations on it. So let’s look at that Name for a moment and see what Moses saw in his hands:

ZTY GBE

NTtSh ARK

ShCY DGN

GTZ RTtB

ANTt BKCh

KTzP LGY

TYZ VKSh

The very last column of the 42-letter matrix has all 4 letters of Titzak (TZAK) in it, and the full sofit value of this column is 2480, the same as the sum of the 5 Names of the 5 Books of Moses, or 10 x 248, the gematria value of Abraham and also of Rachum (compassion/mercy).

And the 3 letters not utilized, Shin (Sh), nun(N), and gimmel (G), the 3 letters of Goshen (GoshNah, GShNH), where the Israelites lived while in Egypt, and when we add 5 (corresponding to the letter hey, H) for the 5 letters in Elohim we get both the full name (GoshNah, GShNH) which as we’ve pointed out in a previous blog adds up to 358, Moshiach, and to the 4 letters on the Channukah dreidel.

But what Moses also saw as he looked at the first 2 lines in the 42 letter Names was:

ZTY GBE

NTtSh ARK

He saw the word TZAK spelled out before him with an added Resh (R) in between. And he knew not only knew that Resh (R) has the numerical value of 200, as in the simple progressive iteration of the Name Elohim (E, EL, ELH, ELHY, ELHYM), but there were 9 letters in G-d question Mah Titzak Alai? And there are 9 letters through EBG YTZ KRA, with the remaining 5 letters adding up to 216 as in the 216 letters of the 72 Names (triplets) that were also engraved on Moses’ staff and that according to the Zohar he called upon to help split the endless sea.

Before we explore what else Moses saw in G-d’s words, we should note that we can be sure Moses made these self-same connections because according to the Arizal, the 4th plague, the horde (Arov) corresponding to the sefira of Netzach (Victory) has the numerical value of 272 and is similarly broken down to the same iteration of Elohim (200) and to 72, in order to overcome the evil at that level.

And that it is no coincidence that the 72 Names (triplets) are derived from combining the three 72 letter consecutive verses found 4 verses after G-d’s reply to Moses in Exodus 14:19-21 or that 14+14+14 = 42 either. Or that these are the very 3 verses that describe the actual splitting.

Nevertheless, Moses, who insisted Joseph’s bones be at his side would have also known that through the end of the Book of Genesis the Name Elohim was mentioned 156 times, corresponding to the numerical value of Joseph, leaving 72 more times through the end of the Torah, including 42 times between Genesis and Deuteronomy, the Book he scribed himself, for a total of 228 times, corresponding to the numerical value of Etz Chaim, the Tree-of-Life, and of baruch, blessed.

So there we have 3 of the 4 elements Moses used to split the sea all neatly laid out for him by G-d, just as it is today for us: Joseph bones (or righteousness), the 72 Names and the 42-Letter Name. And the 4th element is also hidden within this Elohim schematic.

Since the 42 Elohims are contained within the 72 Elohims after Genesis and Joseph, we are not only left with 30 in Deuteronomy (Mose’s portion so to speak), but we’re given a hint to look within the 72 Names for the Mem-Bet (42-Letter Name).

And sure enough 5 (corresponding to the 5 letters of Elohim) of the 72 Names contain the letters Mem-Bet (MB): the 14th, MBH; the 55th, MBH; the 61st, VMB; the 65th, DMB; and the 70th, YBM. And this tells us a lot.

The value of the 5 names together is 240, that of Amelak (the endless scourge of the Jews) and the numerical value of the word doubt, which is exactly what the Israelites needed to overcome to reality the state of the tree-of-life reality necessary to split the sea. The 4th element was certainty. Not only did they, and do we, need the tools and the knowledge how to use them, but the certainty that they will work for us, that the Red Seas and obstacles in our lives are just illusions waiting for us to see beyond.

Moreover, the 5 letters in the 5 Names MBH, MBH, VMB, DMB; and YBM that were included with the MB’s, spelled YHVDH (Yehuda) of numerical value 30, as in the 30 times Elohim is mentioned in the 5th Book, the Book associated with the sefira (dimension) of malchut (kingdom) and manifestation, and the 42 times the simple name YHVDH (Yehuda), also associated with Malchut and manifestation, appears in the Torah.

So when G-d answered him “Don’t cry out to me” He was telling Moses that you have all the tools in your hands to do it yourself and Moses knew what he needed to do to manifest the tree-of-life reality and split the endless sea when he followed G-d Subsequent instruction to stretch out his staff over the sea.

And if we could see all that Moses saw, we’d also see that he knew he could use the first 9 letters of the 42-letter (Shem Mem-Bet, Ana B’koach) in a novel way (as illustrated and explained in depth in The Genesis Prayer) to create that split by dividing the number 9 by the small gematria version of those 9 letters = 9/.123049027 = 73.141595779 = 70 + PI (the mathematical constant that defines the physical structure of the 3 dimensions, by bending straight lines into circles), with the number 70 corresponding to the 70 branches of the tree-of-life.

And if you think this is preposterous, you really need to read There’s Nothing Random about the Universe; but nevertheless, note that the 5 location of those 5 Mem-Bet Names within the 72 Names (14, 55, 61, 65 and 70) add up to 265, which, as described in that book and in The Divine Calendar, is the 3rd triplet in Pi: 314159265358; the 4th triplet being 358, Mashiach; the 1st being 314, Shadai, the 2nd being the small gematria value of the 42-letters of the upper 42-Letter Name. Moreover, the sum of the two middle triplets is 159+265=424, the numerical value of Mashiach Ben David.

And as you ponder the endless sea (Ym Sof) that begins with 3.1415..keep in mind the 3 verses of 72 letters and that G-d’s encrypted reply to Moses and the Israelites was found in Shmot 14:15.

And the 5 Names within the 72 tie into Joseph’s bones as well.

If we multiply the numerical values of each of the 5 Mem-Bet Names within the 72 Names by their ordinal location within the 72 Names and take the square root of their sum, we get 113.1415… = 110 + Pi, in other words a reference to the 110 years of Joseph’s Life and the mathematical constant Pi again, and actually to G-d’s powerful 3 words at Shmot 14:15.

Num Value Ordinal Location Val X Ord Loc

47

14

658

47

55

2585

48

61

2928

46

65

2990

52

70

3640

240

265

12801

square root:

113.1415043

Moreover, the sum of those 5 names with their ordinal place within the 72 Names was 240+265 = 505, the numerical value of Sarah, the Matriarch, which Moses knew and which we’ve previously have shown in other blogs to be connected to H’Moshiach (the Messiah).

And Moses saw himself.  The numerical value of those 5 Names is 240 and their ordinal value of the 15 letters in the 5 Names is 105, so that 240 + 105 = 345, the numerical value of the Name Moses (Moshe, MShH), the same as the 5th of the 72 names, MHSh.

The 5 names are the 5 pronged crown of the 72, containing the 5 Mem-Bets and within Yehuda (YHDVH), the Tetragrammaton (YHVH).  And from Yehuda descended King David (David H’Melech) and thus Mashiach Ben David, whose arrival we hope to bring about through the proper understanding of these Names and the splitting of our own Red Seas.

In Shmot 15:6 during the “Song of the Sea” and alluding to Joseph of numerical value 156, it says “Your right, Hashem, is glorious in power; Your right hand, Hashem, has dashed the enemy in pieces.” The Zohar explains that the hand refers to the 5 fingers/sefirot (Chesed, Gevurah, Tiferet, Netzach and Hod) and Joseph corresponds to Yesod, completing the 6 sefirot/dimensions of Zeir Anpin, hinted at in the phrase Ma Titzak Elai (Why are you crying our to me?)

But, hey, that’s just what Moses saw, why should we want to see the same thing?

Because when we find ourselves crying out to Heaven and to G-d, and he answers us “Why are you crying out to me?” we’d better be ready to understand all the wisdom and love that he’s packed into that answer for us. Otherwise, we’ll be stuck between the Egyptians and the sea.

G-d wasn’t just talking to Moses, or his generation. He was talking to us. It’s time we carefully learn about the tools and build up our certainty. We’re going to need them.

If you examine the 72 Names array of 8 columns and 9 rows carefully you’ll see that there are only two Names that contain side by side triple crowns (tagins), one is at column 5, row 7, and the other at column 7, row 8: 577, yet another on hundreds of connections to the year 5778 that the tzaddikim prophesied for the arrival of Mashiach, 66.6 jubilee (Biblical 50-year interval) years after the splitting of the Red Sea in 2448.

Today, we are in the year 2009 CE, 5769 HC, with 9 years to go you do the math, especially since the numerical sum of those 4 letters in Titzak (TZAK)
plus 5 for the 5 other letters that spelled Elohim and 1 for the kolel = 666.

Also, for what it’s worth the sum of the gematria atbash values for the 9 letters is 577 as in 5778.

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