The Prime Directive

To have faith is to believe in G-d. To believe in G-d is to believe that everything has a purpose, a reason for being.  That begins with the numbers and ends with us.  There is no physicality without numbers because numbers describe the size and pathways of matter. There is no physicality or spirituality without energy and the numbers represent that energy, bridging the gap between the two worlds.  More than just descriptions of the energy’s strength, frequency and amplitude, numbers are also the portals that link the two worlds. They also mark our time and our place in both history and our universe.  Given their significance, how can they be random? There not. And once we understand that, we can begin to harness them. Once we truly understand that nothing is random we can start working the system, rather than let the system work us.

We have seen repeated how there are digit sequences built into the primordial mathematical constant Pi, which by bending straight lines into a circles and spheres gives our physical world its shape and also by bending time gives it its cyclical nature.  We have seen how those sequences relate directly to the Divine Calendar and how both Pi and those sequences have been integrated into the Torah.  We have seen how Phi, the primordial mathematical constant that gives shape to the natural spiraling growth in all aspects of our universe, integrally connects to the Torah and to the Divine Calendar.  We have seen how the very structure of our solar system can be broken down into a very few specific numbers that artificially repeat over and over again, and also relate directly to the Torah and the Divine Calendar.  They all integrate like one gigantic clock mechanism, one that cannot be carved out by random nature.

We have seen how the quantitative dimensions of the Torah have a multifaceted purposeful design with an inhuman precision. We have seen how the sequential integers both inside and outside those quantitative dimensions can be summed up to reveal the spiritual gateways, linkages, and portals between the worlds. We have seen how viewing the numbers in multiple dimensions by squaring and cubing them and even raising them to higher powers reveals the same symmetry, as does stacking them in pyramids in both 2 and 3 dimensions, as does packing them into geometric shapes like the 541 units that form a 12-gonal star, the Magen David, exceptional in that the numerical value of Israel is 541.  Coincidental in that there are 541 rooms in the Capitol building in Washington, and noteworthy in that we have seen the border dimensions of the state of Israel also match up with these highly symmetrical and redundantly coded numbers.

There is one set of numbers, though, a subset of the integers, that is considered more primal than all the rest.  These are numbers that have no factors other than themselves and One.  In other words, they cannot be reduced by division. They are the Prime Numbers.  Once again, as they done with every aspect of physicality we have shined a spiritual light on, scientists will tell you emphatically that prime numbers are random and that there is no discernible pattern in them, none. For 2300 years, ever since Euclid defined them as “A prime number is that which is measured by the unit alone,” mathematicians have been looking for such patterns and have poured superior computer power in search of them, and yet have found nothing.  Why?

Prime numbers are unique, each one is an undividable unity until itself. If they could find a pattern that generates them, they could take G-d out of the equation and call it simply physics. If rather than a generating pattern, there were undeniable patterns within the numbers, if there were proof of deliberate design, the opposite would be true: There would have to be G-d.  There is the natural aspect of G-d, called Elohim that even Pharoah accepted. It is Elohim that defines the laws of physics.  Then there is the higher aspect of G-d, who goes by the unpronounceable (יהוה) and other higher Names. This is the G-d who actually Creates.  He Creates with purposeful design that defies the simple laws of physics.  This is why scientific elites hand out millions in prizes to anyone who can find generating patterns in the numbers. They do not spend even a moment looking for the more obvious deliberate designs that would rock their world.

As we illustrated in The Genesis Prayer the sum total of the spelled out 22 letters of the Hebrew Alphabet is 4248. We can readily recognize the significant spiritual numbers 42, as in the 42-Letter Name of G-d; 424, as in the numerical value of Moshiach Ben David; and 248, as in that of Abraham, but we are not going to rehash 14 years of articles, explanations, and proofs in this short space.  We are simply going to advise you that the first few prime numbers are 2, 3, 5, 7, 11, 13, 17, 19, 23 and when we divide One (1), as in “G-d is One,” by a numerical string made by those numbers sequentially we get:

1/.2357111317192329 = 4.24248100930230

Thus One (1) divided by a simple sequence of the prime numbers in order gives us 42, followed by 4248, and 100….. or the 42-Letter Name of G-d; 424 twice, as in the numerical value of Moshiach Ben David; and 4248, as in the spelled out 22 letters of the Hebrew Alphabet, including 248, as in  Abraham, the first person to acknowledge the One G-d, followed by 100. And this is just the beginning.  Diving One (Unity) by a G-d given string of numbers to get another astounding G-d given number is not new to us.  In the same Genesis Prayer book we revealed that dividing the number 9 by the numerical string formed by the 42-Letter Name of G-d gave us 9/.1230490… = 73.141593 or 70 plus Pi (3.14159265).

It is not the purpose of this article to discuss the merits of specific equations, it is odd, though, how those same numbers came up when, with the help of Rav Brandwein of blessed memory, we analyzed an unfathomable secret of the Zohar concerning the upper and lower worlds and the primordial aleph (א).  It is also notable that when we take only the numbers following the zeros (0)’s in the resultant quotient above, 4.24248100930230605, we get 9265, as in Pi (3.14159265) and as in the primordial aleph (א) equation: the Zohar’s 300109265 worlds divided by (Aleph(א)  X Aleph(א)) = 2701, the numerical value of the Torah’s first verse.

Nevertheless, we already know everything ties together, and we hope to wrap it up nicely and in a very simplistic way in the final of these three articles.

Speaking of Aleph (א) in the Torah, at the very end of parsha Balak in paragraph 107 of Bamidbar, translated as Numbers, we find, as the very last word of the verse and paragraph, the word Aleph (אלפ).  Balak had just finished prophesying about the end of days and Pinchas has just saved the Israelites and ended the plague of 24,000.  Not only is finding the Aleph (א), the quintessential beginning, in the end noteworthy, but the phrasing in this last verse is also telling.

The prophecy about the end-of-days starts off with the verse, “…not in the near future, A star shall go forth from Jacob, and a staff shall arise from Israel.  The first two words (ולא קרוב )  in this phrase contain a word with the same numerical value of Korach, who is supposed to be the righteous leader in the time of Moshiach, and both words together add up to 345, the numerical value of “Moshe,” the redeemer.  Nevertheless, it is the juxtaposed names of Jacob (  מישראל and מיעקב) that prove most telling. Notice how they both begin with the letters (מי), which individually means “who” or “who will” in Hebrew, but together forms the word yamim (ימים), meaning “days.” The two names ( מישראל and מיעקב) begin and end with the same letters (ל and ב) that the Torah begins and ends with.  While the two names in the prophecy have between them concealed inside them the names of Israel’s arch foe, Amalek (עמלק), Balak (בלק) and Balaam (בלעם), the letters that are not used in these sinister names appropriated form the word Masher (מאשר) meaning “rather than” and also “approved/endorsed, happy, content.”

What is most important is that the numerical value of both names together ( מישראל and מיעקב) is 903 as in the sum of the integers from 1 – 42. “From Jacob (מיעקב)” or kabbalistically, “from Tiferet (Zeir Anpin)” begins and ends with (מב) or 42 in gematria, as in the 42-Letter Name, the understanding of which, as Rav Brandwein of blessed memory pointed out, will bring the Geulah.  It is not a coincidence that the Israelites endured a journey of 42 places, each punctuated in the Torah with (מב) to reach the Promised Land, or that Balaam tried and failed 42 times to curse the Israelites.  The straight line from Jacob to Israel has 42 portions. The gematria of “From Jacob (מיעקב)” is 222 and since Zeir Anpin is 6 or 6000 taking 222 from Jacob leaves us with 5778.

Why do we dig and search for meaning in every word of the Torah? Because each word is a well and the deeper we dig the more mayim nukva, the precious pure desirous waters of our world enter it, rather than be squandered about on our arid plain. These mayim nukva solicit the coming down of the Mayim Dukhrin, the upper waters, and like the union between the upper and lower (מב), 42-Letter Names so crucial to our existence, the bonding of the two spiritual waters opens the gates of Heaven to us.

Back to final Aleph (אלף) that connects us to primordial Aleph, Binah, the one that preceded the Torah and all physically. “In that plague, 4 and 20 thousand had died.”

וַיִּהְיוּ, הַמֵּתִים בַּמַּגֵּפָה–אַרְבָּעָה וְעֶשְׂרִים, אָלֶף

Notice that first word is palindromic, ending how it begins, foreshadowing the Aleph in the end.  While the final letters of the first 3 words in the verse have a combined gematria of 611, the same as that of “Torah,” we find the two letters (במ) starting off the word for plague(במגפה), which has the same numerical value as Sinai and sulam, ladder in English, which in turn is what the lower (מב) 42-letter Name is, a ladder to the upper world.  The next word, four (ארבעה) gives us a clue in that it has the gematria of 278, which is that of “the gematria.” After the four (4), the final two words, including the kolel, have the numerical value 2019. And since aleph (אלף) is synonymous with eleph (אלף), meaning 1000 and eluph (אלף) meaning chief or head of, we should look at the final 4 digits of the first 1000 digits in Pi,  in which we had astonishingly found the digit sequence “5778” three times, and the subsequent year 2019 CE another three times.  Those last 4 digits comprised the third and last of the “2019” digit sequence. Contemplating again the exact wording of the verse, we see it could easily read “4 and 2019,” just like the full final sequence in those 1000 (אלף) digits: 42019.  And since we found it at the very end of the 107th paragraph of Numbers, we need to note that the sum of the integers from 1 – 107 is 5778.

And so we see further hints by the Torah that the period at the end of 5778 and start of 2019 is the final transformative shift, when the veils of illusion will be lifted for all to see. The final process begin, as prophesied in the Zohar and elsewhere, 70 years earlier with the birth of the nation of Israel in 1948, just like it was foretold eons ago with the three first locations within Pi (digits # 246, 703 and 996) for the sequence 2019, which with their kolel add up to 1948. This is also the year (1948 HC) of the birth of Abraham 3830 years ago, which mirrors the destruction of the Second Holy Temple in 3830 HC, may the Future Holy Temple be completed swiftly.

The Zohar, regarding Balak’s prophesy and these current days, tells us, “At the time of the revealing of Moshiach, the inhabitants of the world will find themselves in one distress after another and those who hate Israel will get stronger. Then the spirit of Messiah will stir against them, and will destroy the wicked Edom, and the entire land of Seir will go up in flames. Concerning that time, it is written: ‘And Israel shall do valiantly’ (Bamidbar 24:18). That is the meaning of: ‘And Edom shall be his possession, Seir also, his enemies,’ meaning the enemies of Israel.’…At that time, the Holy One, blessed be He, will raise the dead of His people and remove death from them.”

The Zohar also states in the same section Balak 47:501, “…are for future times, in the period of King Moshiach. We learned that the Holy One, blessed be He, will build Jerusalem and display a fixed star that sparkles with seventy moving planets and with seventy winds that display light from it in the center of the firmament. Another seventy stars will be instructed and guided by it, and it will be glowing and blazing seventy days.” B”H we will all understand this prophecy soon, though days and years are often synonymous in the Zohar and in Kabbalistic terms and this is the 70th year.

On the 4th of July this year 4 earthquakes of average 4.2 on the Richter scale struck in Israel as foretold in Psalm 18 that describes the salvation of Israel and ends with the 36 (לו) zaddikim and Moshiach Ben David. It was also foretold in this same Zohar portion, (47:504) “During the day when that star will be covered, the Holy Land will shudder and shake 45 miles around the area of the Temple…the most high saints (zaddikim) will be gathering to him. Then, Messiah will be revealed in the entire world and the kingdom will be granted to him.”

“The earth trembled and quaked, and the foundations of the mountains shook; they trembled because he was angry.” Psalms 18:7

We’ll get into the prophecies in the third part of this trilogy. For now, let us return to the primes. We are going to arrange the prime numbers in sequential order into a natural stacked pyramid pattern to reveal some subtly concealed symmetries.  If we were to stack the prime numbers sequentially in a pyramid, starting with 1 on top, followed by 2 and 3 on the 2nd level and 5, 7 and 11 on the 3rd level, etc we would get

If we were to add up all nine columns (ie column 1 = 1+2+5+13…151) and divide by 9, we would find that the exact average is 425.778. That is right, 42 and 5778 yet again, irrevocably embedded in primordial mathematics.  Once again, we find design in the undesignable. It also works out that the average of the first 45 primes times the number 5 = 425.778.  Oddly enough, the sum of the digits in all those primes through 193 equals 402.

The sums of each line in this prime pyramid are 1 for the first line, 5 for the second, 23 for the third, 72 for the fourth, 181 for the fifth line, 358 for the sixth line and 625 for the seventh.  We stopped counting at seven.

While we’ve discussed the significance of 23 in recent articles, and 72 could be said to connect to the 72 Names of G-d, the number 181 is not only the 42nd prime, but 181 is also the sum of the first 42 digits in the primes (2+3+5+7+1+1…)—actually through the 23rd prime—yet another allusion to the 42-Letter Name of G-d.  Continuing to the sixth and seventh lines, 358 is the numerical value of Moshiach, and 625 is not only the numerical value of H’Keter (the crown), but it is also the exact square root of the total number of words, letters and verses in the Torah, (the 5 Books of Moses).  625 is also 25 squared, since the total number of words, letters and verses in the Torah is also 25 raised to the power of 4, and this is germane to our discussion because the average of the first 25 primes is exactly 42.4, the numerical value of Moshiach Ben David. Can we still think this is coincidence? By the way, the first 9 primes, the 9th being number 23, add up to exactly 100, or 25 x 4, making their average 11.111111, which is perhaps a connection to Aleph (אלף)  of numerical value 111.

Since it appears that once placed in a natural pyramidal stacking, the G-d given list of prime numbers may hold hidden significance for us, let us take a closer look.

Working our way through the list, we see that while the sum of 23 and 72 is 95, as in the value of “H’Melech (the King)” as in H’Melech Moshiach, the sum of the first four line’ sums (1, 5, 23, and 72) is 101, as in “Michael,” the protective archangel of Israel. Then we see that the line sums 72 and 181, alluding to both the 72 and 42-Letter Names of G-d as mentioned above, add up to 253, which is the sum of the integers from 1 – 22, as in the 22 letters of the Hebrew alphabet, whose spelled out letters summed to 4248, which we have just seen being derived directly from the primes.

We have repeatedly seen how the sums of the integers is integral into the design of the Torah, starting with its first verse of 7 words and the sum of the integers from 1 -7 being 28, as in the 28 letters in those 7 words. Therefore, it is no surprise that the very next prime after the sum of the 6 th line of primes, which is 358, that of Moshiach, is 107, the 28 th prime.  What is most significant is that the sum of integers from 1 – 107 equals 5778, meaning that the 6th line, or interpretatively the 6th millennium, results in 358, Moshiach at 5778. By the way the final prime before prime # 107 is 577.

Moreover, 7 is the 4 th prime and while 7 x 4 = 28, the sum of the first 4 consecutive primes (2,3,5,7) is 17 and the sum of the sums of the 6 th and 7 th lines, 358 (Moshiach) and 625 (H’Keter) respectively, together equal (1000 – 17).  This can be seen as tying back to the 1000 digits of Pi, aleph (א) and to the millennia. The 4 th verse of the Torah states, “G-d saw that the light was good.” The gematria of Good (טוב) is 17 and that of the entire verse including a kolel of 20 for the 20 letters is (1000 – 17).  The word 20, esrim has the same numerical value as Keter.

וַיַּרְא אֱלֹהִים אֶת-הָאוֹר, כִּי-טוֹב

4 And God saw the light, that it was good

 

Perhaps it is a hint of what is to come soon as the continuation of the verse is G-d separated the light from the darkness.

 

וַיַּבְדֵּל אֱלֹהִים, בֵּין הָאוֹר וּבֵין הַחֹשֶׁךְ.

and God divided the light from the darkness.

 

Even within just this first group of primes, there are an endless stream of significant numerical equivalents derivable from the strings of consecutive primes. Here are some examples that further show a divine intent in the design of the primes, as opposed to a random naturally occurring sequence. Of course, that would not be possible without G-d. While some could argue that super intelligent aliens could create the infinitely complex Torah and that incredibly powerful and intelligent aliens could create our solar system, how could they create the infinite set of irreducible prime numbers? They could not.

  • The average for the first 77 primes is 19480, which is interesting only because Abraham, the Patriarch was born in 1948 HC and lived for 175 years, while the average of first 53 primes is exactly 110, Joseph’s age. Keep in mind that the 3 locations within the first 1000 digits of Pi (digits # 246, 703 and 996) for the sequence 2019 with their kolel add up to 1948. Moreover, we are now in the prophesied 70 th year from 1948 CE, when the state of Israel was founded, which is all the more amazing because the sum of the logarithms for the numbers 1 – 70 equals 100.0 and the 100th prime is 541, the numerical value of Israel. If you recall, following Moshiach Ben David 424 and Abraham 248 in the Primal Equation (1/.23571113… =4.24248100) is 100.

Maybe G-d wanted to send us messages where no one could mess them up, where there could be no fake news.

  • Like the 7 lines in the 42-Letter Name of G-d, the sum of the first 7 consecutive primes (1,2,3,5,7,11,13) is 42.
  • The sum of the first 9 consecutive primes (1,2,3,5,7,11,13,17, 19) is 78.
  • The sum of the second 9 consecutive primes (23,29,31,37,41,43,47,53, 59) is 363, Moshiach Ben David.
  • Thus the sum of the first 18 consecutive primes (1,2,3,5,7,11,13,17, 19, 23,29,31,37,41,43,47,53, 59) is 441, “Emet (אמת), truth.” This is like the sum of the stacked 20 cubes in the core of the Great Pyramid, whose sum (1^3 +2^3 + 3^3…20^3) equals 44,100. Once those 20 cubes were stacked they equaled 210 units (cubits) in height, which is the exact height of that pyramid, both in cubits and in its 210 This would correspond to the sum of the 8 consecutive primes (13,17,19,23,29,31,37,41), which is 210. Then the very next 6 consecutive primes (43,47,53,59,61,67) adds up to 330, the base measurement of that pyramid in cubits.  Is this also coincidence? Our civilization’s knowledge of primes was supposed to have begun 2300 years ago with Euclid; now we are pushing it back another 1200 years at least to whoever designed the Great Pyramid.
  • Emet (אמת), is the seal of truth we say after each Torah reading, so how fitting that the 15 consecutive primes that include both the height and base of Great Pyramid (13,17,19,23,29,31,37,41,43,47,53,59,61,67,71) equals 611, the numerical value of “Torah.” Also, how fitting is it that the sum of the digits in those consecutive primes is 125 or  5 cubed, which corresponds to the sum of the 3 main structural elements of the Torah, which is 5 raised to the 8th power.
  • The full first 21 primes from 1 – 71 equal 661, when the kolel of 21 is included and since Purim is the only holiday that we will celebrate after Moshiach arrives, it is fitting that that 661 is the numerical value of Ester. The primes from 1 – 21 represent the full first 6 levels of the prime pyramid, with the 6th level possibly representing the 6th millennium in the 21 st century, and definitely totaling 358, Moshiach. The sum of the digits of those first 21 primes is 144 or 12 squared.
  • 73 is the 21 st prime and the Torah’s first verse has a numerical value equal to the sum of integers from 1 – 73.
  • The final letters in the first 3 words of the Torah spell Emet (אמת) of value 441, or 21 squared, the final letters of all 7 words (from the 28 letters) of the Torah’s first verse add up to 1371, which is the total of the first 28 primes, ending appropriately enough with the number 107. Moreover, since 107 is the next prime after the sum of the 6 th line of the prime pyramid, which as we showed totals 358, the value of Moshiach, it is interesting to note that when we add 358 to 1371, we get 1729, as in the exact 1729 words of numerical value 26 in the Torah, with 26 being the all-important value of the Tetragrammaton (יהוה).
  • The average of first 91 primes starting with 1 is exactly 210, with 210 being the Israelites years in exile in Egypt and the height of the great pyramid, and the product of the first 4 primes (2,3,5,and 7) The number 91 represents the all-important union of the Tetragrammaton (יהוה), of numerical value 26 and Adonai (אדני) of numerical value 65 that we will discuss in the conclusion of this three part article when we reveal the Trinity. Speaking of trinity those 210 cubits and/or 210 levels measure 5775 inches, so add 3 to them for 5778.
  • And if we were to sum up all the integers between 26 and 65 (i.e. 27+28….63+64) they would also equal exactly 1729. Moreover, if we were to sum all the integers from 26 to 65 (i.e. 26+27+28….63+64+65) inclusive they would equal exactly 1820, the precise number of Tetragrammatons (יהוה) in the Torah. We have written about 1820 before and will touch on it again in the final article, but know that it also equals 91 x 20, the number of the stacked cubes which form the central tower that has been hidden in the center of the Great Pyramid for thousands of years.
  • The 28th prime is 107. The next to last prime before it is the 27 prime, 103, so the last two primes are 103 and 107, which total 210, alternatively 27 and 28 equals 55, the height of the entrance to the Pyramid in feet and the sum of the integers from 1 – 10, which is also the number of inches in 2 cubits, and the square root of the perimeter of the Pyramid in feet. Also, If we add the prime numbers in the 1st, 2nd, 3rd and 5th prime pyramid levels (1 + 5 + 23 + 181) we get 210 yet again.
  • The sum of the 6 consecutive primes (37,41,43,47,53,59) equals 280, the value of the five final letters in the Hebrew alphabet associated with the end-of-days.
  • There is also the sum of the 3 consecutive primes (53,59,61) that equal 173, the small gematria of the 42-Letter Name of G-d and also the 40th prime number. 173 is also the average of first 78 primes, starting with 1, while the average of first 42 primes, starting with 1, is exactly 7857.

How much clearer can G-d’s messages to us be? Well how about if He designed the Torah too so that the total gematria of the Torah divided by the value of its first verse (21009826/2701) would be 7778.536?  And how about if that total gematria of the Torah divided 3636, or (21009826/3636) worked out to 5778.28. Why 3636?  Maybe because 3636 is 36 x 101, which represents the protection of the 36 Tzaddikim and Michael (101), the protectors of Israel. Or maybe because 3636 = 2 x 1818, representing the 3 iterations of the letter Aleph (א) that R’ Azulai wrote about in L’Chesed AbrahamThese two (2) fully empowered Alephs (א) are the 2000 years and the 2000 generations found in the 18 words of the 13 Attributes of G-d, “Notzer Chesed Alefim.”

  • Adding a 4th consecutive prime (53,59,61,67) equals 240, the value of Amalek, the eternal enemy of Israel.
  • We see entwined within the prime numbers, found right at the beginning where we could not miss them, the numbers associated with G-d’s names, 72 and 42, and the value for Moshiach, 358. Then when we add the value (26) of the Tetragramamton (יהוה) they sum to 496, the numerical value of Malchut, our world, meaning Kingdom. It is the third perfect number after 6 and 28, a very small set of numbers, whose factors equal itself.
  • And even clearer is the fact that the 42nd prime, which is 181, plus the 72nd prime, which is 359, plus 1 for the kolel equals 541, Israel, the 100th prime. This is not only purposefully designed, but beautifully so, as one would imagine anything created by G-d. We can see this in that 181 is the 42nd prime, and there are 42 digits in the first 23 primes and those first 42 digits sum to
  • We touched on factorials as they applied to the Torah in The Genesis Prayer. Factorials are when all the integers up to a number are multiplied together, rather than added so it is apropos that there are 181 digits in 111! (111 factorial), connecting the sum of primes yet again to Aleph of numerical value 111. And yes, (181 – 70) is 111.
  • Whatever G-d’s plans and the designs He built into our universe the digital string “181” occurs at position 728 with the constant Pi after the 3, and Resolution 181 was adopted by the United Nations on November 29, 1947.  This resolution was designed to divide Britain’s former Palestinian mandate into two separate Jewish and Arab states by the date that the mandate was set to end.
  • And referring to the prime pyramid line sums (5,23,72,and 181), the number 181 is also the 5 th Star number, which is a centered figurate number that represents a centered hexagram in other words a six-pointed star like the Magen David. The numerical value of Israel (541) also is a Star, number, the 9 And we saw earlier how 72 and 181 summed up to form 253, the sum of the 22 letters of the Hebrew alphabet, so its interesting that 253 is also a star number, the 6th. And while 661, the numerical value of Ester discussed above is the 10th star number, the 3rd Star number is 73, representing the Torah’s first verse (2701) as the sum of the integers from 1 – 73. Incidentally, the 2nd star number id 37 and 2701 = 73 x 37.

The first star number, though, is the most important of all, 13, the numerical value of Echad (One) and Ahava, (love). With this, we wish you a Shabbat shalom. This is a concept we will develop further in the final article.  In the meantime, when you look at anything in this world look past the forgery and the fake, look past the words and works of man, and see the hand of G-d in it all.

The Ten Commandments Part VII: Adam, Noach, Moses and the End of Days

…Continued from The Ten Commandments

Our last article was about straightening out the 5 portion, 22,000 letter, section of the Torah’s time line concerning the giving of the Ten Commandments,  the incident of the golden calf, and the two times Moses brought down the 2 Tablets. In this article, we”ll begin tying it all together.

Adam, Noach, Moses and the End of Days

As we said the people saw to it that the Tree-of-life conscious never  took root. But what did happen, though, was that G-d had to start all over again with these people. In paragraph 125, Exodus 32:9-10 “G-d then said to Moses, “I have observed the people and they are an unbending (stiff-neck) group. Now do not try to stop me when I unleash my wrath against them to destroy them. I will then make you into a great nation.”

Here is a deep secret: The words “great nation” L’Goy Gadol (LGVY GDVL) permute into Yud Gilgul (YVD GLGVL), “10 reincarnations, “one for each of the 10 Commandments.

Could it be that the Torah is hinting to us that Moses (H’Moshiach) will reincarnate 10 times?

Moses could have chosen to be like Noach, the 10th generation from Adam and preside over a new beginning, but Moses was the 26th generation of Adam, connected to the YHVH of value 26.

This connection between Noach and Moses is more than casual. G-d’s wrath was revealed to Moses in paragraph 125 of Exodus and to Noach in paragraph 25, when in Genesis 6:13 “God said to Noach, ‘The end of all flesh has come before me. The world is filled with crime. I will therefore destroy them with the earth’.” It was only a few verses earlier when in Genesis 6:3 “God said, ‘My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years’.” The word flesh (BShR) is found 58 times in the Torah, the same as the numerical value of Noach.

And who lived for 120 years? Moses did.  Moreover, the Torah mentions no one else who lived for 120 years to fulfill G-d’s statement. And lets not forget that Noach had to endure for 40 days and 40 night immersed in water to cleanse mankind and the earth, and Moses also 40 days and 40 nights immersed in the clouds on Sinai to do the same.

The Torah is drawing these parallels for a reason. G-d gave us the 120 years of Moses (H’Mashiach) in flesh. Bnei Noach (BNY NCh) also has the value of 120, so it’s not surprising that G-d’s announcement about his wrath was found in Genesis 6:13, which hints at the 613 precepts that Moses would bring, and if you add the 7 Noahide precepts, we get 613 + 7 = 620, keter, a relationship many a sage has pointed out in relation to the 620 letters of the 10 Commandments.

This is all evidence as well in that the yud Gilgul (10 reincarnations or 10 revolvings) also refer to the 10 generations from Adam to Noach.

Furthermore, each of the 28 generations from 2448, when the Ten Commandments were given, to 5778 (2018 ce), the date prophesied for Moshiach lasted 120 years, while the first 26 generations through Moses lasted 93 years each on average. What this means is that the 54 generations from Adam to Moshiach lasted an average of 107 years, and since the sum of the integers from 1 to 107 = 5778, it all makes perfect sense. Spiritually, it always did.

26 + 28 = 54 generations

(26 x 93) + (28 x 120) = 54 x 107 = 5778 years

Please note that it is 91.0 years.generation for the 26 generations until Moses birth. The average is exactly 93 years, when Moses life is split into 70 years and his last 50 years or 58 and 42% respectively, in line with the Noach (58) connection, and the  not coincidental significance of the 42-Letter Name (necessary for the geula), the final 70 year period from Israeli Statehood in 5708 to 5778, and the 50-year jubilee period.

But the most significant parallel to draw from this Moshe(MShH)-Noach (NCh) connection is the correction of the snake (nachash, NChSh) and Adam/Man (EDM). When we combine the letters in their 2 names (MShH-NCh) they permute to NChSh, which is Nachash, snake and mah (MH), which has the same numerical value as Adam (45) and, according to the Zohar, it is also the aspect of the G-d’s name (YVD HE VEV HE) that is called M’H of value 45, and which represents both Man (ADM) and the 6 sefirot of Zeir Anpin.

And because nachash has the numerical value of 358, this correction will brings us Mashiach (358). Moreover, 45 is also the gematria of Geula (GEVLH), the final redemption.  So while the price paid was high, in the end we’ll get the Messiah and the final redemption.

Nevertheless, it also warns us what we have to overcome for Moses (Mashiach) to come again and bring the geula. The snake always finds a way, different every time, to work his way in and make us lose our focus.

Adam blew the opportunity to stay in the Tree-of-life reality, and 1658 years and 10 generations later, the Flood waters covered the earth, and we began anew. In 2448, we blew the opportunity once again. Thus we were given 66.6 jubilee years and/or 10 incarnations to reincarnate in flesh to find the means to summon the Tree-of-life back into our lives.

The phrase “End of days” found in the Zohar Trumah 143, is in Hebrew “Ketz H’Yamim (KZ HYMYM)“. It has the sofit gematria value of 1665, and if we take away the kolel of the 7 letters we get 1658, the year of the Flood, and if we add 1 instead for the kolel we get 1666, the year the generation of Shabtai Tzvi thought Moshiach was coming. But we also get 666, the numerical value of “the days,” and 1000 for “End.”

The end is the beginning since alef (ELP), the first letter, is also teh word elef, “one thousand (1000),” a concept that keeps coming up in spirituality and in many of our blogs.  It’s pure gematria-the observance and measure of similarity of form. Just like the geula and Adam having the same gematria.

Have doubts about the Adam-Noach-Moshe connection?

Please note then that Moses passed on after 120 years in 2488, just before the Israelites entered the Promised Land and Noach’s Flood occurred in 1658. The relationship between them gives us

1658/2488 = .666.

The flood occurred .666 of the way from Adam to Moshe’s death in the flesh.

Also 2488/5778 = 430, as in the 430 years from the Covenant with Abraham in 2018 to 2448 when the 10 Commandments were issued, which again comes full circle as 2018 CE = 5778 HC. And just to top it off, a circle has 360 degrees and 1658 + 360 = 2018.

To be continued shortly with Part VIII.

The previous installments of The Ten Commandments are here.

The Secret Message in the Hidden Columns

Last week we wrote about the the 6 hidden columns of the Torah as defined by chazal and as we exposed in the initials of the first 6 words of the Torah’s second Book, Shmot (Exodus) 1:1 and also in Bereshit (Genesis) 46:8. We showed how they connected to Ezekiel’s famous final redemption (end-of-days) vision and to the year Rav Ashlag gave us for the final redemption (geula) in 5778 (2018 ce). Now, we have more to reveal.

Exodus 1:1 and Genesis 46:8

ואלה שמות בני ישראל הבאים מצרימה “And these are the names of the sons of Israel who are coming into Egypt…”

The 6 initials of this phrase, the phrase that initiates the 210 years of exile in Egypt and the incubation of the Israelite soul in Goshen and the beginning of the fulfillment of G-d’s Covenant with Abraham, Isaac, and Jacob are the very same letters that appear at the head of the 6 of the 248 columns of the Torah that are not the letter Vav (V):

B’YH ShMV

As we said previously, they spell out the phrase, B’YH ShMV, “In the Name of G-d (YH) and they have the numerical value of 363, that of H’Moshiach (The Messiah), and also of “Moses Lives (Moshe Chai)”. And as mentioned in prior articles, Goshen (GShNH) was chosen because of its energy which is revealed by it’s numerical value 358, that of Mashiach (Messiah).

Now, we can reveal that the ordinal value of those six secret and special initials is 57, while the ordinal value of the final letters (HTYLMH) of those six choice words 78. In other words, the six words that mark the beginning of the first exile, also mark the end of the 4th and last exile in 5778 (2018 ce).

Moreover, the complete value of those 6 special initials, 363 + 57, is 420, or 10 x the 42-Letter Name, which was spelled out buy the first two words VELH of numerical value 42 and Shmot (Names). Thus we’re given another clue to use the 42-Letter Name to help us exit our exile and bring about the Tree-of-Life. Indeed, chazal (the sages) has said that it is the understanding of this Name that will bring about the geula (final redemption).

Nevertheless, these special 6 words give up even more clues.  While the initials totaled 420, the final letters in simple gematria sofit totaled 1050, and thus the two together equate to 1470, or 10 times Joseph’s age, 147 years.  Furthermore when the ordinal value of those 12 initials and final letters is added to it’s simple value, their complete value with the kolel of 12 is 1560, or 10 x 156, the numerical value of Joseph (156).

So just as Joseph was the chariot that initiated the incubation period of the Israelite soul from the 12 brothers and the 70 family members to the 600,000, and the channel to draw down the sustenance or life force (shefa) to them, he will be our chariot and channel, and we must make him such by connecting to him.  We know from the Zohar and the Arizal that Joseph is Yesod, the link that funnels all the spiritual light into our world (Malchut). By connecting to him spiritually, we can open those channels and let the Tree-of-Life bloom in our world.

Later in this same portion we have 2 sets of always telling double words. The first set in Exodus 2:19 is DLH DLH when Moses drew water for Yitro’s daughters, and the second set is MShH MShH (Moses Moses). The numerical value of the first set is 78, while the ordinal value of the second set is 78 as well, together they would be 156, the gematria once again of Joseph.  As Rav Brandwein has explained 78 is the numerical value of the initials of Etz Chaim, the Tree-of-life.  But to being it all together, we should note that the ordinal value of double world DLH DLH is 42.

The complete value of both set of double words together is 888, but that’s for another article. Have a wonderful week.

The Secret in the Song; The Secret of Moshiach.

In the 40th verse of the 32nd chapter of Devarim we have an oft overlooked statement by Moses
in the middle of the all-important Song of Moses that holds one of the most important secrets of the Torah.

The Zohar goes on and on about the connection between this 32nd chapter (parsha Ha’Azinu) that’s shaped like the Magen David and the 32 Paths of Wisdom, in other words the Tree-of-Life. The Zohar also tells us elsewhere that Moses reincarnates every generation and brings us the spirit of Moshiach each time. We’ve written earlier about how Moshe and Adam (and many other tzaddikim) both knew when Moshiach was supposed to arrive.

The Arizal tells us that David was an incarnation of Adam in the triad (ADM: Adam-David-Mashiach) and we’ve written about how the midpoint of David’s life (2889 HC) marked the midpoint in the Divine Calendar that is punctuated with the arrival of Moshiach and the geula (final redemption) in 5778 (2018 CE) as advised to us by Rav Yehuda Halevi Ashlag (HaSulam), 7 years from now.

And as Rav Brandwein points out, 78 is (Ayin-Chet), the initials of AZ ChYYM (the Tree-of-Life) that is prophesied to manifest for us in 5778, as the Zohar says 70 years after the formation of the state of Israel in 5708.  Please note that this divine manifestation in 5778 is just a powerful window of opportunity and not a foregone conclusion; we must earn it.
Now, as for that little phrase mentioned by Moses, the one that contains one of the deepest secrets of the Torah, it begins with “For I lift up my hand to Heaven, and say,” and follows with “Chi Anochi L’Olam (ChY ENCY LALM),” meaning “As I live forever.” People miss this extremely significant detail because they assume Moses is speaking for G-d, but why would G-d in Heaven raise his Hand to Heaven?

What is this like? It’s like when Moses held up his hand to empower the Israelites to defeat the Amalekites. The Torah tells us as long as Moses hand (was) is raised the Israelites would win; when it wasn’t Amalek, the Kabbalistic code word for “doubt” of the same numerical value, would win.

Whoever was talking for Whom, Moses was and is the channel, our channel. And if his hand remains up in the end of days, we win, triumphing over our doubts so as to experience the Tree-of-life reality. Both related verses are followed by verses describing the use of the Sword (Charev) of Moses (details for another day) and both verse end similarly but with an all-important disctiction. The verse at Devarim 32:40 ends in forever (LALM), while the verse at Exodus 17:11 ends in Amalek (AMLK). The difference between them is that the Hebrew letter Lamed extends upward toward Heaven and the Hebrew letter Koof descends.  Numerically their difference is 70 in standard gematria, and 7 in ordinal value, 77 altogether. The choice is pretty clear: we support Moses and keep his hands held high as the Israelites did during their earlier battle, or we don’t. The Torah goes on to warn us that “G-d shall be at war with Amalek for all generations,’ meaning, we shall face our doubts until the very end.

While the initials of verse 32:40 (ChEL) sum to 39, as in tal, the dew that will resurrect the dry bones at the end of days, an over simplification of a topic that the tzaddikim have filled volumes on, it’s the final letters and the complete gematria of the 3 words that tell the full story.
As Chazal explains, the final letters of a Torah phrase refer to the future and if so, the future this phrase points to is Keter, the highest crowning sefira (dimension). The final letters sum to 620 (Keter), just as there are 620 letters in the 10 Commandments, which was the last time Moses brought us to the summit of the Tree-of-Life reality, 3330 years ago (66.6 jubilee years).
But it’s the full 3 words that explain it all. Most of our readers already know the equation 54 x 107 = 5778 and significance of 54 being the timing rhythm our brains operate on etc., and also that the sum of all the integers though 107 is 5778 in the same way that the sum of all the integers through 73 (Chochma/Wisdom) is 2701, the numerical value of the Torah’s first verse. To those readers it will be all the more significant that the ordinal value of “As I Live (ChY ENCY)” is 54 and that of “As I Live forever (ChY ENCY  LALM) is 107; nevertheless, to everyone it should be relevant that the complete gematria of the phrase Sung by Moses to the Israelites in the 5792 verse of the Torah is 376, that of Shalom (Peace).
Moreover, the 7 Yuds in the full verse represent the 70 years that Adam gave to King David, and also of the Zohar’s prophecies for Israel, and also of Abraham’s life prior to his receiving G-d’s Covenant for Israel in 2018 HC, and thus we see that the 7 remaining years to 5778 represent the final tenth (or tithe, 7/70) of the 70 final years until 2018 CE (5778 HC), so let us overcome our doubts, keep Moses hand upraised, so that Moses shall live forever and Peace shall be upon us, as the Tree-of-Life once again becomes  a reality for us. As aided and guided by the Torah, lets follow the Lamed of forever and look upward, and not downward along the Koof of Amalek for the remaining 7 of the 70 years.
Why was this revealed in verse 5792 and not 14 verses earlier in verse 5778, who knows? Maybe it’s because 14 is the numerical value of David, or of “Hand (YD),” as in the hand that will be lifted up to Heaven. Or it could simply be that this was the 302107th letter in the Torah.

Or it could be that we are to count this time from the 14th verse in the Torah in which G-d placed the lights in the sky? And the brightest of those physical lights is our Sun, whose surface temperature is undeniably, 5778 K, the only temperature that would sustain life on Earth as we know it.
As for the full verse, its initials sum to 161, as in G-d’s higher Name Ehyeh, and the final letters of the entire verse sum to 376 (peace) yet once again (when the kolel of 1 is subtracted).

And the first 3 words of the verse (Ki EShah El) add up to 363, that of H’Moshiach (the Messiah), just in case we weren’t exactly sure to what or to who the final 3 words were referring  in Moses’ reincarnation.

Finally, the first and last letters of the verse (Caf and Mem sofit) also add up to 620 (Keter). And if we neglect the sofit value they sum to 80, as in the spelled-out value of the letter Mem and as in the 80 times the word Sheva (7) is found in the Torah; it’s also the number of times the numerical value 358, that of Moshiach, is found in the Torah.

Let the Torah be our Guide.

And whether this was intentional or not, the numerical placement of the two verses 2nd Book 17:11 and 5th Book 32:40 add up to 107. Go figure!