Auspicious Dates

When will Moshiach arrive?

The Gates of Moshiach have been opening wider every day since we started counting the Omer this year.  In Israel this week, corresponding with Lag B’Omer 5778 HC, the Torah portion Behar will be read; it is the first of the linked portions Behar-Bechukotai, which have 57 and 78 verses respectively, concluding the Third Book of Moses.  As Yaakov recently pointed out to me, the year 5778 when split into 57 and 78 is representative of the 57th prime number, 269, and the 78th prime number, 397, which together are (269 + 397) or 666, as in the 66.6 jubilee years from the Exodus from Egypt and the giving of the Torah at Sinai in 2448 HC.  Oddly, the digits in 2+6+9+3+9+7 = 36 and the sum of the integers from 1-36 also equal 666.

We have shown many times how Rav Ashlag determined 5778 to be the year of Moshiach using the Kabbalistic principles of 333 and 666 (1/3 and 2/3) when applied to the prophesied 6000 years, and we more recently showed how the Arizal hinted at using the same principles to arrive at the 33 rd day of this Omer to pinpoint the date.  The Arizal guided us to take 2/3 (.666) of the 150 days from Zot Channukah to Shavuot, in other words from the revelation of the full light of Channukah to the revelation of the full light of the Tree-of-life and the Torah on Shavuot. This gave us, as he indicated, Pesach. He then indicated that we were to take the remaining 1/3 (.333) of the 50 days of the Omer and similarly split it again, which gives us Lag B’Omer, the 33rd day of the Omer, the 18th day of Iyar.

Following Rav Ashlag and the Arizal, we find that this Lag B’Omer 5778 corresponds in multiple ways with the recent findings of Rabbi Glazerson’s Torah code searches, correlating it with Moshiach.

 

The number 5778 represents the sum of the integers from 1 to 107, and if we continue dividing the remaining 17 days from Lag B’Omer on the 33rd day of the Omer to the totality of the revelation of the light on the 50th day, Shavuot, using the 1/3 and 2/3 splits we get in this year in particular, the 14th of May, the day Israel actually completes the prophesied 70-year period until Moshiach in the Gregorian Calendar. This is also the date Donald J Trump has blessed Israel with the official transfer of the US embassy to Jerusalem.  Six days later we receive Shavuot, the day (time) of illumination, when our vessels are fully capable of receiving the light of Mashiach.

To our modern scientists, numbers are the underpinnings of the universe, enabling us to quantify the energy patterns that lie underneath. To the ancient kabbalists the numbers represent the Hebrew letters which are the underpinnings of the universe, enabling us to quantify the energy patterns that lie underneath. The holidays are just cosmic windows within those underpinnings, and the holiday of Shavuot (שבעות), as it is spelled in the Torah, has the numerical value 778. Its root letters (שבע) indicate, not only its origins of counting 7 weeks of 7 days each, but also of its purpose as the gateway to the 7th millennium, the great Shabbat (שבת), which is likewise included within Shavuot (שבעות).  The final 2 letters (תו) of Shavuot (שבעות), indicating an end, as they spell out the letter Tav (תו), the final letter (ת) of the Hebrew alphabet and of the 7th line of the all-important 42-Letter Name of G-d.

The 6th line of the 42-Letter Name of G-d matrix, which we use to count the 7 weeks of the Omer, corresponds to the sefirot (dimension) of Yesod and to the 6th Millennium. On this line we find the 6 Hebrew letters: יגלפזק and counting the initials vertically from the last of the 7 lines upwards, we get the letters (שיחב).  Not only do the letters Lamed and Gimel (גל) spell out “Lag” of numerical value 33 and the letters Yud and Chet (יח) spell out 18, as in the 18th of Iyar, but the 3 letters (שיח) have the same numerical value of 318, the same as that of “B’Omer.

יגלפזק

Moreover, not only are the initials (ש–ב–יח) of Rabbi Shimon Bar Yochai, whose hillulah we, and all of Israel, celebrate on Lag B’Omer, found within those same vertical initials of the 42-Letter Name, but the gematria value of his name “Shimon Bar Yochai ( שמעון–בר–יוחאי)‘ר”) is 903, the same as that of the sum of the integers from 1 to 42.  And as if that were not enough, the final 2 letters (זק) of the 6th line (יגלפזק), corresponding to the 6th millennium, have the numerical value 107, as in the sum of all the integers from 1 – 107, which total 5778.

The next set of letters in the 42-Letter Name of Gd, starting with the koof (ק), the last letter of the 6th line and continuing with the letters of the 7th line, corresponding to the 7th millennium and the 1000-year Shabbat of Moshiach Ben David, form two consecutive groupings–(קשקו) and (שקוצי)—which each have the numerical value of 506, the complete value for “Moshiach Ben David.

As we celebrate Rabbi Shimon Bar Yochai this Lag B’omer we must have Moshiach and the 42-Letter Name of G-d in our consciousness.  Then the following day, this Friday night, Shabbat, when we recite the Kiddush we must have ISRAEL in out consciousness.

When we recite the Kiddush of Friday night we begin with 6 words from the first 6 days of Creation and the rest of the 41 words are from the description of the 7th day in the second chapter of the Torah. Of those first 6 words, 4 are recited silently and they translate as “it was night, it was day,” followed by “on the 6th day there was Heaven (יום–הששי–ויכלו–השמים),” which has G-d’s Name (יהוה) encoded into its initials. This is the first time this Name of G-d appears in the Torah.

 

יוםהששיויכלוהשמים

 

Then beginning with the 7-letter phrase “it was morning (day)” of numerical value 333, we have 6 groups of 7 letters, or 42 letters in total, which spell out the name ISRAEL (ישראל) through the 7th letter of each line.

ויהי–בקר

יום–הששי

ויכלו–הש

מים–והאר

צ–וכל–צבא

מ–ויכלאל

So the name ISRAEL starts on the 14th letter, or 1/3 (.333) into the 42 letters. Likewise, within the 41 words from the Torah recited as part of Kiddush, the word Elohim, where we find the letter Lamed (ל) of Israel (ישראל), divides the passage into 1/3 (.333) and 2/3 (.666).

Moreover, because the gematria of the verse of the 4 words recited out loud in “on the 6th day there was Heaven(יום–הששי–ויכלו–השמים), is 1948, without the 2 corresponding letters from the name Israel (יש), we see that right after the dawn, G-d (יהוה) gave us Israel and destined it to become a nation, 70 years ago on May 14th 1948.

With Lag B’Omer and these last 17 days, let us do all that we can to honor G-d’s intentions for us and, as the nation of Israel, let us inject as much love and unity into the land of Israel and the world, in order manifest the light of the Tree-of-Life and Moshiach consciousness for all. As per Hashem’s and the Arizal plan, let us call upon Rabbi Shimon Bar Yochai and the 42-Letter Name of G-d for help and support. And since King David’s hillulah is on Shavuot and since the midpoint of his 70 years is also the midpoint (2889 HC) from Adam to Moshiach in 5778, let us heeds G-d’s helpful clues and call upon King David’s support on Shavuot as well.

The Gates are wide open; we still have to step inside.

Ezra

Creation by Design; Renewed Every year.

As we complete the 22 days of the holidays and reestablish the relationship between the Zeir Anpin and Malchut (Heaven and Earth so to speak) for another year, we read once again the story of Creation. Before even finishing the holiday, just after we finish the 7th hakifot (encircling) with the lulov and doing the 7 hakifot with the Torah, both associated with Zeir Anpin, we read the first 32 verses of Creation, the verses that establish the 7 days of Creation.  This is of design, not convenience.

The 32 verses of Creation, as well established by Chazal, connect to the 32 Paths of Wisdom, the Tree-of-Life. And as we explained in a previous post, similarly the ordinal value of the word Lulov, which is 32, does as well, and moreover, they both connect to the Alter at the center of the Third Temple, which measures 32 x 32 cubits.

What was not previously explained was that the 6 verses in which each of the first 6 days were completed in, thus establishing the 6 sefirot (dimensions) of Zeir Anpin, are the verses #5, 8, 13, 19, 23, and 31 of the Torah’s first chapter. The numbers 5 + 8 +13 + 19+ 23 + 31 = 99 and in the 1st verse of the 2nd chapter G-d completed Creating Heavean and Earth, plus 99 + 1 = 100, a level of perfection kabbalistically speaking, but also the square of 10 (sefirot) and the complete value of the word Lulov, (68 + 32 = 100), and also the measure of the inner courtyard surrounding the Alter at the center of the Future Holy Temple, 100 x 100 cubits.

This also corresponds to the sum of the ordinal values of the first 10 letters of the Torah (BREShYT BRE E) “In the beginning was created Alef:” 2+20+1+21+10+22+2+2+1+1 = 100, once again perfection and the square of the 10 sefirot.  And it should be noted that teh composite value of the letter Alef is 32, which is why it’s associated with the Tree-of-life.

As we said, when we complete the 7th day, Malchut, firmly establishing the 7 sefirot and 7 days of Creation in the 1st verse of the 2nd chapter, we have a total value of the verses as 100 which corresponds to the 100 blowings of the shofar on Rosh Hashannah that began the Holiday process 22 days ago.

This is all by design to reestablish our connection to the Tree-of-Life EVERY year, every year through the period of the Third Temple, which according to the prophecy of the tzaddikim should happen in about 7 years from now (around 5778).

Please note that 5778 is 66.6 jubilee years from the reception of the Torah at Sinai in 2448, and we mention this because as was explained in book The Genesis Prayer the number 5913 is also derived from a beautiful equation based on the 7 days of Creation and the kabbalistic principal that energy is never lost.

Before we get into the equation please note that in the 6 days of Creation there are 66 times the letter combination for the word “sea” appears (YM) of numerical value 50, the same as the length of the jubilee year, 50 years.  According to chazal, whenever we see the combination (YM) as in Elohim (ELHYM) it represents the sefira of Binah (understanding).

And as for Elohim (ELHYM) it is found 32 times in those same verses of the 6 Days of Creation. Whether it’s the lulov, or the Torah or the Alter in the Future Holy Temple, we’re tapping into the Tree-of-Life , and drawing the light (energy) from Binah through the 6 dimensions of Zeir Anpin into the 7th, Malchut, the world of matter and limitation.

Abraham, the Patriarch, taught us in his Sefer Yetzirah several thousand years ago that 7 factorial is 7 x 6 x 5 x 4 x 3 x 2 x 1 = 5040, and when we apply that to 6 factorial and again for each of the 7 days of Creation and then add them together, we get (5040 + 720 + 120 + 24 + 6+ 2 + 1) = 5913 and even more significant, we know that the 10 Commandments and thus the 2nd opportunity of the Tree-of-Life reality was received on Shavuot 2448, or the exact Western date 5/9/1313 BCE (some say 5/9/1312 BCE, but it’s still 5/9/13).

Of further note is that 7 factorial and 6 factorial together total 5760 and (5 and 4 factorial) = 144 and (5 and 4 and 3 and 1 factorial = 151.  So, while 5760 is the year 2000 CE, the spiritual cleaning bath, or mikve has the numerical value of 151 (same as the higher name of G-d, Ehyeh) and it contains 40 seah each of 144 eggs, for a total volume of 5760 eggs, as prescribed by chazal.  It was based on this calculation for the mikve and divine inspiration that Rav Abraham Azulai of blessed memory, prophesied that the  Geula/Moshiach  process would begin in 5760 (2000 CE) and this period of Oy and Ashray could conceivably last for the 18 years until 5778 as fits the other prophecies, especially since the square root of 18 is 4.24, the numerical value of Moshiach Ben David.

Everything is by design.

Let’s Count the Omer, but what are we really counting?

Our revelations last year,  about the Omer we’re pretty startling, but one simple piece of the puzzle had alluded us: why do we count it twice? One time by days and another by weeks.

As noted last year, since no light is ever lost, the sum of 49 days we count is equivalent to the sum of the digits 1-49, which is 1225. But each weekly cycle, like the 7 words and 28 letters of the Torah’s first verse from which the Ana B’koach is derived, is similarly counted and the sum of the 7 days counting (1-7) is similarly 28.

And if we apply the value 28 to each week’s counting and count the 7 weeks using the same principles as above and as was used repeatedly in the construction of the Torah, we get the sum of the 7 sums of the weekly cycles as  (28 + (28+28) + (28+28+28)…) or 28 squared, which is 784.

But what is revealed by this double counting that we do every year is 784 + 1225 = 2009, as in last year 2009  CE.

Now the day we don’t count, the final day, the completion of the Jubilee cycle, is the 50th day,  Shavuot,  the day we received the 10 utterances (Commandments) and thus the 10 sefirot (dimensions) of the Tree of Life, 66.6 jubilee years ago (3330 years ago).

And adding the final 10 to 2009, gives us 2019, the year the tzaddikim indicate was slated all along for the final redemption.

Presented below is the in depth article published last year. The importance of 2009 and the distinguishing of the final 10 years to the geula (redemption) will become more apparent once you’ve read it (or reread it).

f you’ve been reading our articles, you may feel like you’ve been collecting pieces of the giant cosmic puzzle, so here are few more key ones. For 3330 years we’ve counted the Omer, but for the first time we have a clear understanding as to why.

The Key is in the Word “Counting!”

The Key is in the word “Counting.” The Torah doesn’t command us to count many things, but it’s very clear about counting the 50 days of the Omer every year and about counting and keeping track of jubilee (Yovel) years every 50 years.

The tzaddikim instructed us long ago how to count the Omer properly, counting the days one at a time: along the branches of the 49-word Psalm 67 in the shape of a menora, one word at a time; counting the 49-letter central trunk of that menora one letter at a time; and counting the 42-Letter Name of G-d (Ana B’Koach) one letter/word at a time, including the name of the angel comprised of the 6 letters of each of the 7 rows, making 49 letters or words to be counted in total for each of 49 (7 x7) days from the 2nd day of Pesach through the reception of the Torah on Shavuot, the 50th day.

To the kabbalists, 50 always signifies Binah, the upper sefira (dimension) of Understanding, as in the 50 Gates of Binah, and the numerical value of Binah is 67, so it’s no coincidence that King David, wrote the divinely inspired Psalm 67 with 49 words. It’s also no coincidence that the midpoint in David’s life, 2889 HC, marks the exact midpoint from the Birth of Adam to the date the tzaddikim predicted for the full manifestation of the Moshiach and the tree-of-life (Etz Chaim) reality and geula in 5778 HC (2017-18 CE).

It’s also no coincidence that the 42-Letter Name is being used as the tzaddikim have also told us that the understanding of this Name will bring about the geula (final redemption).

The theme of midpoints is very important and the midpoint in the counting is on the 25th (5 x 5) day. Another important day occurs 8 days later in the counting:s the 33rd, day, called La’g B’Omer, when we celebrate the hillula of the author of the Zohar, Rabbi Shimon Bar Yochai and when his energy is available to us. The 33rd day in terms of the sefirot (dimensions) is hod of hod, or the 5th level of the 5th level, so you can already see there is a connection to the midpoint of the Omer, or 25th day.

The open revelations below were first made on the 33rd day, L’ag B’Omer, this year, 5/12/2009, and not coincidentally we also revealed that the gematria of L’ag B’Omer is 358, that of Mashiach, when the kolel of the 7 letters is included, which isn’t surprising since Rabbi Shimon Bar Yochai, has a spark of Moses, who was an aspect of H’Moshiach.

What we didn’t reveal that day was that at the 33rd letter of the 42-Letter Name we have the word L’ag is reverse:

יגל פזק

And perpendicular to it we have the letters (Sh,Y, Ch, B) for Shimon Bar Yochai, and just as significantly the Shin, Yud, and Chet add up to 318, as in the exact numerical value of B’Omer, thus at the 33rd letter in the 42-Letter Name we have L’ag B’Omer and the initials of Shimon Bar Yochai. And if we use the gematria atbash of the Bet, which is Mem, we get a total gematria value of 358, Mashiach.

אבג יתץ

קרע שטן

נגד יכש

בטר צתג

חקב טנע

יגל פזק

שקו צית

But that is just an aside, the real revelations are still to come.

As we said, the 33rd day of the Omer is kabbalistically hod of hod, or the 5th level (sefira) of the 5th level, and thus is related to the very center of the
counting, the 25th day or 5 x 5, 8 days earlier, which is not coincidental since the first 8 words of the Torah have 33 words and a total value of 3003.

But here is what we can reveal today. The midpoint in the counting of both the central 49 letters and the 49 words of Psalm 67 intersect at the same place: the 1st Mem in Yamim. And when we sum up those 25 words, plus the kolel for the 25 words we get 5778.

Moreover the sum of the square roots of those 25 words is 345, that of Moses.

Remember 5778 is 9, or 3 x 3, years from now, 3330 years after the Torah was first received in 2448 HC. And as unconceivable as it is, up to that 25th word, the sum of the square roots of the 24 words is 333.078 or 3330 years and 78, represents the initials of Etz Chaim (A,Ch) the tree-of-life.

So given that when we examined the sum of the square roots of the 33 letters we counted through L’ag B’Omer this year, it came to 220.095 or 5/12/2009, May 12th 2009, L’ag B’Omer 2009 (5769 HC).

And the sum of the square roots of the sofit values of the same 33 letters is 256.44, the numerical value of Aaron, Moses’ brother and another aspect of Mashiach.

This past L’ag B’Omer, the energy of Mashiach that was earned during teh 8 days of Pesach this year was revealed to us and for us through Rabbi Shimon Bar Yochai, and it was marked on a counting system invented thousands of years ago.

There are no coincidences about these midpoints. Within the 248 words (1000 letters) of the Shema, the first paragraph has 42 words and is this associated with the 42-Letter Name of G-d, but in the center of that paragraph there are the words Brit Bam or “Covenant of 42.” At the very center of the 42-Letter Name of G-d we find the word Brit spelled out again. And while we’ve previously explained in The Genesis Prayer and elsewhere the connection of this central placement in the Ana B’Koach to Moshiach and the value 358, the sum of the initials of the words through the midpoint of the Shema’s first paragraph is also 358 (including the kolel of 1).

But there are two words “Bam(BM)” (Bet-Mems, or 42) in the Shema, and the 2nd one is the 137th word, as in the numerical value of Kabbalah (to receive), meaning that the span that just includes both 42’s is 115 words long. And this is significant because we’ve just completed 115 jubilee years since Adam and the year 5778 is exactly 115.56 jubilee years since Adam.

Jubilee (Yovel), by the way, is spelled (YBL) of numerical value 42.

And if we go to the 115 chapter in the Torah, we find the main verses telling us to Count the Jubilee years, starting at Vayikra 25:10. Once again 25.

Now, if the 22 words, 87 letters, 1 verse and 5 for the 5 final letters, owe also get 115 , but what’s more is that when we add the numerical value of final letters plus the kolel of 115 we get from the 22 words in the verse, plus the kolel of 115 we get 5769 (2009 ce), the same date given by the counting of the Omer.

But what’s the significance of the jubilee years?

It’s encoded into The Torah, but not all that cryptically. The first 4 words of Leviticus (Vayikra) 25:10 are “And you shall hallow the 50th year” which is Hebrew is VKDShTM ET ShNT HChMShYM, and if we isolate 50th year and separate out the final mem (M), shifting it to the middle of the placement word ET, we get EMT ShNT HChMShY or “And you shall make Holy Truth, Year of H’Moshiach.”

This full verse is divided into two parts, the first being 42 letters and the second being 45 letters, together forming 87, the gematria of Ani YHVH (I am G-d), and if we read the verse, even translated, it’s obvious that it speaks of the arrival of Moshiach in the first section and of the geula in the second. See for yourself.

The first 42 letters are “And you shall hallow the 50th year and proclaim liberty throughout the land to all it’s inhabitants,” then the second 45 letters are “and you shall return every man to his family property and you shall return every man to his fmaily.”

While the initials of the last 3 words in the verse spell out Emet (EMT), truth, which is what the Torah and the 42-Letter name of G-d are called, the last word in the verse is Teshuvu. “you shall return” of gematria 708, the same as that of the upper 42-Letters of the Name of G-d.

And Rabbi Shimon in the Zohar in the Idra Zuta (section86), speaking about Vayikra 25:10, explains what the jubilee (yoval) is “and that spreads out its roots by the river (yuval).” (Jeremiah 17:8) For jubilee means a river after the river, which is Ima that comes out flows and emerges uninterruptedly to the garden, which is Malchut.” Ima is Binah.

Yovel (Jubilee) and Yuval (the river) are spelled the same except that the Torah sometimes spells Yovel without the vav(V), giving is a value of 42. To understand this you must know the secret that the vav always represents Zeir Anpin as does the number 45, which is why the verse 25:10 has two sections, one with 42 letters representing Yovel (jubilee) and the 42-Letter Name and the other with 45 letters, representing Zeir Anpin and Yuvel (the river), making the 42-Letter Name Binah to Zeir Anpin and making their union/fusion the key to the free-flowing river of Light, that is the Tree-of-Life.

And just to be clear, this verse 25:10, this 115th chapter, announcing the arrival of Mashiach and the geula with the jubilee year, starts at the 180030th letter in the Torah and the square root of 180030 is 424.300, with 424 being the gematria of Mashiach Ben David.

As for why 180030 letters and not 180000 letters which would be so cool, who knows, but Adam, who gave 70 years of his 1000-year lifespan to David, lived 930 years, or 18 jubilee years plus 30 years.

And speaking of David, there are exactly 115.56 jubilee years from Adam to 5778, and while the midpoint in that time frame is the year 2889, the midpoint in David’s life, we also have inexplicably an equation whereby 115.56 x 28.89 = 3338, which is the year the First Temple was destroyed, which is also defined by 5778 x .5778 = 3338. And while the square root of 115.56 = 107.50, we also have the phenomenon that the sum of the integers through 107 = 5778. For more on this please see the books The Divine Calendar and There’s Nothing Random About the Universe, but either way, there is a definite and definitive calendar of what is to happen and when, and it’s been around for 5778 years, which just happens to be the surface temperature of the sun (5778 K).

And most important for us, ever since L’ag B’Omer 2009 (5769) the energy of rabbi Shimon Bar Yochai, the spark of Moshiach is here with us and here to stay.

Right now the energy is individual. Those that choose to connect to it can. It has not been universally available for nearly 3330 (66.6 jubilee years), but it is now. The river (yuval) is flowing.

To the tzaddikim the final letters in a Torah phrase speak to the future, and the telling final letters of the 4 words VKDShTM ET ShNT HChMShYM, add up to 880 as in the 88th paragraph of Vayikra, which it is, but they also add up to 2000 using gematria sofit, and it was in 2004 that the first book about the 42-Letter Name, The Genesis Prayer, was written to explain the connection between the Name and Moshiach and to help open the channels for the river to flow through. Alternatively, 2000 plus the 17 letters in the 4 words is 2017, as in the year 5778.

As per The Divine Calendar, the theme of 8’s is of extreme significance in Biblical dating and hence the connection of 8 days between between the 25th and 33rd days, but it also explains Rabbi Shimon’s and the spark of Moshiach’s reappearance 8 years before the start of the 2017-2018 (5777-5778) period, which coincides which what the tzaddikim have told us will be the 8 year period of the brit (covenant) of Mashiach, akin to the 8 day period before the brit milah of a new born boy.

So it’s also no coincidence that in this double reading corresponding to the 57-78 verses, we also read at Vayikra 26:42, “then I will remember My Covenant with Jacob and also My Covenant with Isaac and also My Covenant with Abraham I will remember, and I will remember the land.” And let us not forget that G-d made his Covenant with Abraham in 2018 HC.

And just like the word Brit (BRYT) spelled out at the center of first 42-word paragraph of the Shema and at the center of the 42-Letter Name, and of the numerical term 358 (Moshiach) mathematically spelled out in both places, and just like the first 4 letters of the central trunk of the the Psalm 67 menora that also spell Moshiach (MShYCh) and its next 8 letters that add up to 358 (Mashiach), the first 5 initials of the first 5 words of verse 25:10 add up the 612, that of Brit (Covenant).

G-d is not forgetting His Covenants, so let us not forget either. The time and energy is upon us.

Judgment Day; The Final Redemption Approaches

This weeks Haftorah portion tells us Judgment day is coming and When! I was preparing an article this week about the 4 times H’Mashiach is explicated mentioned in the Torah, but the Pesach cleaning took precedence: nevertheless, this and every Shabbat Hagadol–the Shabbat of Redemption—just before Pesach we read the Haftorah portion Malachi 3:4-24 about the ”End of Days.”

The final verse in that reading is “Behold, I will send you Elijah the Prophet before the coming of the great and terrible day of God.”

And that verse is actually repeated twice, word for word, first in chapter 23 and again in chapter 25: “Behold, I will send you Elijah the prophet before the coming of the great and terrible day of God.”

The final 5 words of those verses, “boy yom YHVH hagadol v’hanorah (BE YVM YHVH HGDVL VHNVR,”E) meaning “the coming of the great and terrible day of God,” numerically add up to 407, whose square root, as we’ve explained recently and repeatedly in context, is 20.17424, which can be split up into the year 2017 and 424, the numerical value of Mashiach Ben David.  But what makes this connection doubly emphatic is that the final 6 words (“before the coming of the great and terrible day of God,” add up to 577 as in 5777-5778 or 2017-2018 CE which the tzaddikim have given us as that self same day for the Geula, the Final Redemption.”

And the square root of the sum of the entire verse (1661) is 40.7…once again.

So why is the verse repeated twice?

There are multiple reasons for one of the most ominous and significant verses in the Tanakh (Bible) to be repeated twice, like the hitting of the stone by Moses twice and the two sets of Tablets that Moses brought down, but today we will explore only the gematria, the encoded secret one. There are 49 letters in each of the verses, which connect to the 49 days of redemption, the 49-day Omer period from Passover to reception of the 10 Commandments (Utterances) on Shavuot, the 50th day. And the 50th or hidden letter of this verse, would be the final letter vav (V) in Eliyahu (ELYHV), Elijah in English, who we know from the Arizal was originally Pinchas, whose zealousness stopped the plagues and saved the Israelite.  According to some, that vav (V)–written in Hebrew as a vertical line–is the spear of Pinchas, which according to the Zohar is the broken vav(V) in the word Shalom (peace) in the Torah portion Pinchas, where is describes his zealousness.  We find that broken vav(V) in the phrase “Covenant of Peace.”

Moreover, this broken Vav (V) of numerical value 6, is reminiscent of the 408 missing component letters from the total 600,000 component letters (exactly 599,592) of the Torah, which, if they were represented by the letter vav(V) would equal numerically a total value of 408 x 6, or 2448, which in turn is 49 jubilee years (Biblical 50-year interval) after the Birth of Adam, and is precisely the year the Torah was received at Sinai, 2448 HC.

Now back to the two verses that seem to herald judgment day, the prophesied day of the final redemption (the geula). The total gematria for the 26 (YHVH) words in the 2 verses with the kolel for the YHVH (4) added for each—representing together (4 +4) the 8 days/years of the Brit of Mashiach as described by the tzaddikim, is 3330.  This, as noted many times in previously articles concerning other verses and Torah portions, is exactly 66.6 jubilee years (50-year interval) from the exodus from Egypt and reception of the Torah (Tree-of-life consciousness) in 2448, or precisely 3330 years before 5778 (2018 CE), 8 years from today.

Chag Samech

Have a wonderful Pesach Everyone

Kol Tuv

Ezra

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