The Secret in the Song; The Secret of Moshiach.

In the 40th verse of the 32nd chapter of Devarim we have an oft overlooked statement by Moses
in the middle of the all-important Song of Moses that holds one of the most important secrets of the Torah.

The Zohar goes on and on about the connection between this 32nd chapter (parsha Ha’Azinu) that’s shaped like the Magen David and the 32 Paths of Wisdom, in other words the Tree-of-Life. The Zohar also tells us elsewhere that Moses reincarnates every generation and brings us the spirit of Moshiach each time. We’ve written earlier about how Moshe and Adam (and many other tzaddikim) both knew when Moshiach was supposed to arrive.

The Arizal tells us that David was an incarnation of Adam in the triad (ADM: Adam-David-Mashiach) and we’ve written about how the midpoint of David’s life (2889 HC) marked the midpoint in the Divine Calendar that is punctuated with the arrival of Moshiach and the geula (final redemption) in 5778 (2018 CE) as advised to us by Rav Yehuda Halevi Ashlag (HaSulam), 7 years from now.

And as Rav Brandwein points out, 78 is (Ayin-Chet), the initials of AZ ChYYM (the Tree-of-Life) that is prophesied to manifest for us in 5778, as the Zohar says 70 years after the formation of the state of Israel in 5708.  Please note that this divine manifestation in 5778 is just a powerful window of opportunity and not a foregone conclusion; we must earn it.
Now, as for that little phrase mentioned by Moses, the one that contains one of the deepest secrets of the Torah, it begins with “For I lift up my hand to Heaven, and say,” and follows with “Chi Anochi L’Olam (ChY ENCY LALM),” meaning “As I live forever.” People miss this extremely significant detail because they assume Moses is speaking for G-d, but why would G-d in Heaven raise his Hand to Heaven?

What is this like? It’s like when Moses held up his hand to empower the Israelites to defeat the Amalekites. The Torah tells us as long as Moses hand (was) is raised the Israelites would win; when it wasn’t Amalek, the Kabbalistic code word for “doubt” of the same numerical value, would win.

Whoever was talking for Whom, Moses was and is the channel, our channel. And if his hand remains up in the end of days, we win, triumphing over our doubts so as to experience the Tree-of-life reality. Both related verses are followed by verses describing the use of the Sword (Charev) of Moses (details for another day) and both verse end similarly but with an all-important disctiction. The verse at Devarim 32:40 ends in forever (LALM), while the verse at Exodus 17:11 ends in Amalek (AMLK). The difference between them is that the Hebrew letter Lamed extends upward toward Heaven and the Hebrew letter Koof descends.  Numerically their difference is 70 in standard gematria, and 7 in ordinal value, 77 altogether. The choice is pretty clear: we support Moses and keep his hands held high as the Israelites did during their earlier battle, or we don’t. The Torah goes on to warn us that “G-d shall be at war with Amalek for all generations,’ meaning, we shall face our doubts until the very end.

While the initials of verse 32:40 (ChEL) sum to 39, as in tal, the dew that will resurrect the dry bones at the end of days, an over simplification of a topic that the tzaddikim have filled volumes on, it’s the final letters and the complete gematria of the 3 words that tell the full story.
As Chazal explains, the final letters of a Torah phrase refer to the future and if so, the future this phrase points to is Keter, the highest crowning sefira (dimension). The final letters sum to 620 (Keter), just as there are 620 letters in the 10 Commandments, which was the last time Moses brought us to the summit of the Tree-of-Life reality, 3330 years ago (66.6 jubilee years).
But it’s the full 3 words that explain it all. Most of our readers already know the equation 54 x 107 = 5778 and significance of 54 being the timing rhythm our brains operate on etc., and also that the sum of all the integers though 107 is 5778 in the same way that the sum of all the integers through 73 (Chochma/Wisdom) is 2701, the numerical value of the Torah’s first verse. To those readers it will be all the more significant that the ordinal value of “As I Live (ChY ENCY)” is 54 and that of “As I Live forever (ChY ENCY  LALM) is 107; nevertheless, to everyone it should be relevant that the complete gematria of the phrase Sung by Moses to the Israelites in the 5792 verse of the Torah is 376, that of Shalom (Peace).
Moreover, the 7 Yuds in the full verse represent the 70 years that Adam gave to King David, and also of the Zohar’s prophecies for Israel, and also of Abraham’s life prior to his receiving G-d’s Covenant for Israel in 2018 HC, and thus we see that the 7 remaining years to 5778 represent the final tenth (or tithe, 7/70) of the 70 final years until 2018 CE (5778 HC), so let us overcome our doubts, keep Moses hand upraised, so that Moses shall live forever and Peace shall be upon us, as the Tree-of-Life once again becomes  a reality for us. As aided and guided by the Torah, lets follow the Lamed of forever and look upward, and not downward along the Koof of Amalek for the remaining 7 of the 70 years.
Why was this revealed in verse 5792 and not 14 verses earlier in verse 5778, who knows? Maybe it’s because 14 is the numerical value of David, or of “Hand (YD),” as in the hand that will be lifted up to Heaven. Or it could simply be that this was the 302107th letter in the Torah.

Or it could be that we are to count this time from the 14th verse in the Torah in which G-d placed the lights in the sky? And the brightest of those physical lights is our Sun, whose surface temperature is undeniably, 5778 K, the only temperature that would sustain life on Earth as we know it.
As for the full verse, its initials sum to 161, as in G-d’s higher Name Ehyeh, and the final letters of the entire verse sum to 376 (peace) yet once again (when the kolel of 1 is subtracted).

And the first 3 words of the verse (Ki EShah El) add up to 363, that of H’Moshiach (the Messiah), just in case we weren’t exactly sure to what or to who the final 3 words were referring  in Moses’ reincarnation.

Finally, the first and last letters of the verse (Caf and Mem sofit) also add up to 620 (Keter). And if we neglect the sofit value they sum to 80, as in the spelled-out value of the letter Mem and as in the 80 times the word Sheva (7) is found in the Torah; it’s also the number of times the numerical value 358, that of Moshiach, is found in the Torah.

Let the Torah be our Guide.

And whether this was intentional or not, the numerical placement of the two verses 2nd Book 17:11 and 5th Book 32:40 add up to 107. Go figure!

The Mystery of the Double Words

Before we examine the ancient monument that has stood proud for thousands of years secretly hiding the value of the ancient and future cubit in plain sight and see what else it reveals about our history and future, lets go back to the nature of the cubit itself: the splitting in halves of the double 55 to give us 27.5 inches.

Let’s look first to the Torah and last week’s portion. And as we do, we’ll reveal a secret encoding for the blessing of conception and childbirth, which in essence is the union of the two halves. For those that understand, the two halves are always the letters Vav and Hei of the Tetragrammaton (YHVH)

The Torah portion Vayera begins the 49th paragraph and 18th chapter of the Torah. It begins with the words Vayera Elav Adonai (VYRE ELYV YHVH), “God appeared to him,” of numerical value 290.

And note for the moment that that this first chapter of parsha Vayera ends at Bereshit 18:33, which matches up nicely with the gematria value (1833) of the first half of the Shem Mem-Bet (42-Letter Name of G-d), whose mid- point is marked with the letters Resh-Zadi (RZ) of numerical value 290. Readers of The Genesis Prayer already know this RZ gateway, or connection, at the very center of the 42-Letter Name matrix and its relationship between this gateway the Well of Miriam (also of numerical value 290) and the blessing of conception and childbirth, but in this article we’re going to focus primarily on the secret encoding of the Torah as it applies to this miracle/blessing.

Please note because it is not coincidence that there are 290 letters in the 4th paragraph of the Schema, the 1st of which has 42 words.

Nevertheless, before we do, let’s take a step back to the prior weeks’ portion Lech Lecha (LC LC, of numerical value 50-50) the only portion named after one of the Torah’s mysterious 89 double (duplicate) words. In this portion, we find in the 45th paragraph of the Torah the Covenant of G-d with Abraham, the one that promises that his descendants will be as numerous as the stars, also know as the Covenant of Halves. The readers of know full well that this event occurred, according to the sages of blessed memory in 2018 HC (see The Divine Calendar).

Let’s flash forward to Vayera, 20:18, the last verse in paragraph 50 of the Torah, which states, “God had previously sealed up every womb in Abimelech’s house, because of Abraham’s wife Sarah.”

Now it just so happens that this verse also contains a double word, Azir Azar (AZR AZR), the 17th double in the Torah, which is akin to the sum of the values of the initials of this portions first 3 words, (VYRE ELYV YHVH), 17. Morever, each of these double words contains the same Resh-Zadi (RZ) combination as in the center of the 42 Letter Name.

We’ll get more into these mysterious doubles, but first the Torah is giving us some very practical spiritual advice if we want to conceive, even if like Sarah Amenu, we are 89 years old and born without a womb. In the verse just prior to this one, in 20:17, “Abraham prayed to God, and God healed Abimelech, as well as his wife and slave girls, so that they were able to have children.” In the very next verse, the first in chapter 21, Sarah is granted special providence by G-d to give birth to Isaac and begin to fulfill his Covenant with Abraham.

The practical and simple advice is to pray for others to conceive if your desire is for yourself or your wife to.

Now, it’s no coincidence that Isaac is conceived and born in the first 2 verses of chapter 21, just as the RZ combination in the Shem Mem-Bet is located at the 21st letter of the Name, the midpoint of the 42 letters.

Keeping in mind that the ordinal value of the letter Resh is 20 and Zadi is 18, the last 3 words of verse 20:18, are Sarah, wife of Abraham, (SRH EShT EBRHM) and with the kolel their numerical value sofit can be either 2017 or 2018.

Moreover, the next set of double words in the Torah is also in parsha Vayera, and they are “Abraham Abraham,” and not only are these the 18th pair of duplicate words, but the numerical value of Abraham is 248, the same as the Hebrew word for womb, rechem.

We further note that these verses, all related to the RZ combination and to childbirth, are in the 4th reading of the Vayera Torah portion, just as the RZ is in the center of the 4th line of the Ana B’koach (42-Letter Name), the level of Netzach, which is associated with the energy of victory and perseverance.

We’ll get more into the miracles embedded into these 89 mysterious double words as we get closer to Chanukah, not coincidentally also of numerical value 89, but for now, please note that the midpoint of these 89 words is the 45th one, Darosh Darash, connecting us back to where we began in the 45th Paragraph of the Torah and the Covenant of Abraham in 2018. Now Darosh Darash has the numerical value 504 – 504 and this location also splits the number of occurrences of the word value 504 into 25 and 25 per half, and while Darosh Darash is the 45th overall double, it is the 32nd unique one and the 32nd overall one just so happens to be CH CH of numerical value 25-25, representing not only the last two letters of Channukah (ChNVCH), but the date that the miracles of Channukah begin every year, the 25th of Kislev.

Now, getting back to the occurrence of this hidden blessing for childbirth in 20:18 of paragraph 50 of the Torah, we know that 50 always represents the sefira (dimension) Binah and always connects to the 50 jubilee years prescribed in the counting toward Moshiach and the geula (final redemption), and that 49 chapters after the Covenant of Halves in chapter 15 of Bereshit we have the end of exile and exodus from Egypt.

As part of that Covenant given in the year 2018 HC, G-d informs Abraham that his descendents will be in exile for 430 years and 2018 plus 430 years is 2448 HC, the year of the exodus, which just so happens to be 49 jubilee years (49 x 50) from Adam.

And of the 89 double word pairs in the Torah, 49 are unique after discounting for repeats, leaving (89 – 49) = 40 repeated double word pairs, as in the 40 jubilee years from Adam to the Covenant with Abraham in 2018 HC.

Then again there is the strange tale of Lot’s daughter getting impregnate by their father at the very end of paragraph 49. The descendant of that union many generation later would be King David, born 57.08 jubilee years after Adam., once again tying in the concept of childbirth and Mashiach.

Of course, with the symmetry of the two calendars as illustrated in The Divine Calendar, Abraham’s birth in 1948 HC is analogous to Israel’s birth in 1948 CE, which is 5708 HC; and 2018 HC seventy (70) years later is analogous to the date Rav Ashlag gave us for the arrival of Moshiach and the geula in 2018 CE, or 5778 in the Hebrew calendar.

And how does the 70 years play in to this?

A hundred different ways as per The Divine Calendar, but for this article just note that the letter Ayin in the double words (AZR AZR) at Bereshit 20:18 has a numerical value of 70 and that there are 3760 years from the year 2018 HC to 5778 HC, and 3760 = 42.24 x 89 with 422 being the numerical value of the word “seventy (70).”

Moreover, of those 89 mystical double words, all of which help bring us miracles especially that of childbirth, 3 are in the 1st chapter of the Torah, 12 in the next, leaving 70 more plus the four (4) that spell out “Ani YHVH Melech, Amen” or I am G-d, King, amen.” This is analogous to the path of the Jewish soul, as explained by the Arizal, from the YHVH to Adam (of numerical value 45) to the 3 Patriarchs to the 12 sons of Jacob to the 70 family members of Jacob to the 600,000 to the fulfillment of G-d’s Covenant with Abraham in paragraph 45 to make them more numerous than the stars.

And what does this all have to do with the 27.5 inch measure of the ancient and future cubit?

Well, the 42-Letter Name is derived from the 1st verse of the Torah, which ends in Resh-Zadi (RZ) and because these are the 27th and 28th letters of the Torah, we have (27+28)/2 = 55/2 = 27.5. Moreover, 89 x 27.5 = 2448, as in the year of the exodus 2448 HC. As for how that relates to 5778, we’ll just have to wait until the next article on that ancient monument of stone.

Meanwhile, tracing back to the first 3 words in Vayera–Vayera Elav YHVH, meaning G-d Appeared to him–we find that the middle word Elav, is repeated a short time later in the portion, this time with 3 dots over it, one of 10 times this occurs in the Torah, and we know from the sages that these 3 dots represent the 3 archangels that visted Abraham on the 3rd day of his circumcision—Michael, Gabriel, and Rachael—at the entrance to his tent. So not only are we being advised that if we persevere with our good spiritual intentions through our sufferings G-d will send us his angels, but with all the allusions to childbirth and to the arrival of Moshiach in 2018 CE, we are also being specifically advised to persevere with the right consciousness throughout the trials and tribulation of trying to conceive, and moreover through the next 9 years and the birth pangs of Moshiach.

And while G-d will fulfill his Covenant in 2018 (5778) for those that persevere and maintain the proper consciousness, Bereshit 20:18 described the closing of the wombs for everyone who held Sarah captive. And amongst those 89 duplicative words, the word pair Taroph Toraph (TtRP TtRP) appears twice, the first time in paragraph 73 when Joseph was 17 and of the 49 unique pairs, this is the 17th one. The word means to ravage, tear to pieces, and its while the numerical value of the pair is 578, the gematria sofit numerical value of the pair is 2018. Go figure!

Think about that. G-d set every word in the Torah for a reason. G-d set every word for a blessing. 89 of them he set twice. Maybe we should pay attention to them. Life is fraught with obstacles and suffering, but if we know where to look, it’s also full of blessings and the tools to manifest them.

There are two halves to everything, the physical, represented by the feminine receptive letter Hey of the numerical value (5) and the spiritual represented by the masculine giving letter vav of the numerical value (6), together they add up to 11, as in the 11 unique letters in the Torah’s first verse and the 11 incenses that completes the 89 lights of the Menora within the sanctuary of the Holy Temple.

We must also keep in mind, especially in the darkest times that there is a spiritual and a physical component to everything. Through that knowledge you will find the solution.

Tonight is the death anniversary of the great kabbalist Abraham Azulai, may his memory be for a blessing and may G-d bless us all.

Ezra

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Shavuot

In 2 days it will be Shavuot and we’ll stay up all night to receive the Light of Immortality, the Light of Torah and Mashiach, and how much we receive will depend on where our heads are at, how much work we did to prepare our souls over Pesach and during the 49 days of the counting the Omer prior to Shavuot on the 50th day.

During those 50 days we count and try to purify 50+49+48…levels or a total of 1225 levels, which is 35 squared.

Last week, we finished reading the 3rd Book of the Torah, Vayikra, whose last two portions, usually read together, have 57-78 verses, as in the year 5778 prophesied by the tzaddikim for the arrival of the light of Moshiach in its entirety. The final two Books of the Torah have 70 verses, which is not only analogous to the 70 years from the birth of the nation of Israel in 5708 to 5778, but to the 70 years that Adam gave to David (midpoint of his life 70/2 = 35 in 2889 HC), whose life marked the midpoint from Adam to 5778.

Now the 4th Book of the Torah, Numbers (Bamidbar), that we just started reading this week begins by telling us that the year is 2450, which just happens to be 2 x 1225, and the 70 remaining chapters in the Torah (after the 57-78 point is also 2 x 35.

So why 70? We’ve answered that previously in terms of the sefira of Da’at and the 7 x 10 sub-sefirot of Zeir Anpin and Malchut, but it was in the 70th verse in the Torah that G-d punished the snake and told him that he’ll eat dust for all the days in his life, meaning that his life was finite. And perhaps its end will be found at 70 years. It was after 70 years of Abraham’s life that G-d made his Covenant with him in 2018 (HC), which is analogs to 2018 CE or 5778 HC again.

The verse that G-d punished the snake for his part in separating man from the tree-0f-life reality was verse Bereshit 3:14, and as we’ve explained in other articles and in The Genesis Prayer, when we divide the number 9 by the small gematria of the 42-letter Name of G-d we get:

9/.123049.. =73.1415777

which is 70 + 3.14… or 70 + Pi

And thus we can see how the 42-Letter Name (Ana B’koach) is integrally connected to this verse, as it is to the first verse of the Torah, and according to the tzaddikim to the geula and Moshiach in 5777-5778.

Now it just so happens that 73.1415778 = 2 x 36.5708 and while 5708 is the year Israel became a nation, 36 is one more than 35, which was the square root of the total counting of the Omer (1..50=1225).

Now while the sum of the integers through 73 is the exact gematria of the Torah’s first verse (2701), the sum of the integers through 36 is 666, as in the 66.6 jubilee years from 2448, when the Israelites last stood in unity to receive the Torah and the year 5778.

The hints given to us tell us that by being unified and by utilizing the 42-Letter Name of G-d we can not only count down the last 9 years to the geula but also to the last years of the life of the snake. So when G-d spoke to the snake in Bereshit 3:14, using the same language He uses to speak to Moses, He was considering the period afterward, when the snake (Nachash) of gematria 358 would be no more and Moshiach (also 358) would reign over our consciousness instead.

This weeks portion was also about the counting of the people, who numbered 603,550 and while that is 600,000 plus 3550 or 600,000 plu2 x 1775, which is the value of the 27 letters of the Hebrew Alphabet, the 600,000 Israelites that were at Sinai at the time of the reception of the Torah were descended from the 70 family members accompanying Jacob into Egypt and as the Arizal explains the 600,000 souls came from the 70 members, from the 12 sons from the 3 patriarchs from Adam and

600000/70/12/3 = 238.095 = exactly 1/42

And so the unification of the soul reverts back through the 42-Letter Name as it was in the very beginning.

But what makes this so much more necessary now is that 238.095 = exactly the atomic weight of Uranium 238 and as we are all well aware Iran is arming themselves this year with nuclear weapons, North Korea with more testing, and Pakistan with the Taliban only a few miles and a couple political or military blunders away from taking control of their arsenal.

We need to come together now and seek out Moshiach as One.

And please note that while the total numbers of letters in the Torah is compositely 600,000-408, it is visibly 304,805 and 304805 x .666 = 203,000.13. and while 203 is the gematria of the word Boreh (to create) it’s also the first 3 letters in the Torah of BEReshit, but for us on Shavuot, what it means is that we can tap into creation through the 7th line of the Ana B’koach, where we find the Shin, Vav and Tav of ShBVAVT, and where the gematria of the two triplets gives us 500 x 406 = 203,000, and the remaining letters add up to 78, as in the initials of Etz Chaim, the Tree-of-life in the year 5778.


שקו צית

שקו צית


Please use your time on Shavuot to bring about unity and awe of Hashem and please use the videos attached to help you connect to the 42-letter Name.

Please note, these are just the words sung, not the actual mediations, which we hope we can all do together one of these days soon, many of which can be found in The Genesis Prayer and some others throughout this site.

Ana B’koach Longer version
httpv://www.youtube.com/watch?v=ujBaa13bdgI


Ana B’koach Shorter Version
httpv://www.youtube.com/watch?v=UQq4mBhCBy0


Ana B’koach Kinderlach (children singing)
httpv://www.youtube.com/watch?v=McNKqyYFMDI


Ana B’koach Longest version
httpv://www.youtube.com/watch?v=5O10M47ieWo







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The Omer, 44, and Israel

For some reason many Moshaich blogs are expecting something big to happen this Rosh Chodesh Sivan (Gemini), in 2 days time.

This is just a quick note before Shabbat to let you know that we’re keeping all of you in mind. This weekend, the 44th day of the Omer will be upon us and we’ve written numerous times this past year about the relationship of the number 44 and the 10 plagues and Israel. For those that haven’t read it, at least you should know that the ordinal value of the initials of the 10 plagues adds up to 44, the numerical value of the first plague, Dam (blood) and that the sum of the standard gematria value of those same initials adds up to 541, that of Israel.

Now, oddly enough, when we add up the gematria sofit value of the 44 letters in the central trunk of the menora that forms Psalm 67 that we count on each day through the 44th day of the Omer, they add up to 5708 exactly, the year Israel became a nation (1948 CE).

And all 49 letters of the full Omer counting equal 5778 + 73, or the year the tzaddikim have prophesied for the manifestation of Moshiach plus the value of Chochma (wisdom).

Moreover, if we add up the square roots of all values for all 49 words of Psalm 67 counted during the 49 days of the Omer (deducting 1 for the kolel of each day counted) they add up to 666.41,

And as we previously discussed, the counting of the Omer is analogous to the counting of the jubilee years (50 year interval) until the arrival of Mashiach, and there are exactly 66.6 jubilee years from the reception of the Torah in 2448 and 5778.

So as we count the last few days before the great revelation of light on Shavuot, when we once again receive the Torah, let’s keep our kavanot (focus) on removing all the negativity, blockages, aspects of death and judgment in our lives and in our souls that would prevent the revelation of Moshiach in our world. And remember (see previously articles on the Omer), the energy and spirit of Rabbi Shimon Bar Yochai is still with us to help us in our task.

By the way, the 44th day of the Omer is Rosh Chodesh Sivan.

Shabbat Shalom

Ezra

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