Tag: David

The Secret in the Song; The Secret of Moshiach.

In the 40th verse of the 32nd chapter of Devarim we have an oft overlooked statement by Moses
in the middle of the all-important Song of Moses that holds one of the most important secrets of the Torah.

The Zohar goes on and on about the connection between this 32nd chapter (parsha Ha’Azinu) that’s shaped like the Magen David and the 32 Paths of Wisdom, in other words the Tree-of-Life. The Zohar also tells us elsewhere that Moses reincarnates every generation and brings us the spirit of Moshiach each time. We’ve written earlier about how Moshe and Adam (and many other tzaddikim) both knew when Moshiach was supposed to arrive.

The Arizal tells us that David was an incarnation of Adam in the triad (ADM: Adam-David-Mashiach) and we’ve written about how the midpoint of David’s life (2889 HC) marked the midpoint in the Divine Calendar that is punctuated with the arrival of Moshiach and the geula (final redemption) in 5778 (2018 CE) as advised to us by Rav Yehuda Halevi Ashlag (HaSulam), 7 years from now.

And as Rav Brandwein points out, 78 is (Ayin-Chet), the initials of AZ ChYYM (the Tree-of-Life) that is prophesied to manifest for us in 5778, as the Zohar says 70 years after the formation of the state of Israel in 5708.  Please note that this divine manifestation in 5778 is just a powerful window of opportunity and not a foregone conclusion; we must earn it.
Now, as for that little phrase mentioned by Moses, the one that contains one of the deepest secrets of the Torah, it begins with “For I lift up my hand to Heaven, and say,” and follows with “Chi Anochi L’Olam (ChY ENCY LALM),” meaning “As I live forever.” People miss this extremely significant detail because they assume Moses is speaking for G-d, but why would G-d in Heaven raise his Hand to Heaven?

What is this like? It’s like when Moses held up his hand to empower the Israelites to defeat the Amalekites. The Torah tells us as long as Moses hand (was) is raised the Israelites would win; when it wasn’t Amalek, the Kabbalistic code word for “doubt” of the same numerical value, would win.

Whoever was talking for Whom, Moses was and is the channel, our channel. And if his hand remains up in the end of days, we win, triumphing over our doubts so as to experience the Tree-of-life reality. Both related verses are followed by verses describing the use of the Sword (Charev) of Moses (details for another day) and both verse end similarly but with an all-important disctiction. The verse at Devarim 32:40 ends in forever (LALM), while the verse at Exodus 17:11 ends in Amalek (AMLK). The difference between them is that the Hebrew letter Lamed extends upward toward Heaven and the Hebrew letter Koof descends.  Numerically their difference is 70 in standard gematria, and 7 in ordinal value, 77 altogether. The choice is pretty clear: we support Moses and keep his hands held high as the Israelites did during their earlier battle, or we don’t. The Torah goes on to warn us that “G-d shall be at war with Amalek for all generations,’ meaning, we shall face our doubts until the very end.

While the initials of verse 32:40 (ChEL) sum to 39, as in tal, the dew that will resurrect the dry bones at the end of days, an over simplification of a topic that the tzaddikim have filled volumes on, it’s the final letters and the complete gematria of the 3 words that tell the full story.
As Chazal explains, the final letters of a Torah phrase refer to the future and if so, the future this phrase points to is Keter, the highest crowning sefira (dimension). The final letters sum to 620 (Keter), just as there are 620 letters in the 10 Commandments, which was the last time Moses brought us to the summit of the Tree-of-Life reality, 3330 years ago (66.6 jubilee years).
But it’s the full 3 words that explain it all. Most of our readers already know the equation 54 x 107 = 5778 and significance of 54 being the timing rhythm our brains operate on etc., and also that the sum of all the integers though 107 is 5778 in the same way that the sum of all the integers through 73 (Chochma/Wisdom) is 2701, the numerical value of the Torah’s first verse. To those readers it will be all the more significant that the ordinal value of “As I Live (ChY ENCY)” is 54 and that of “As I Live forever (ChY ENCY  LALM) is 107; nevertheless, to everyone it should be relevant that the complete gematria of the phrase Sung by Moses to the Israelites in the 5792 verse of the Torah is 376, that of Shalom (Peace).
Moreover, the 7 Yuds in the full verse represent the 70 years that Adam gave to King David, and also of the Zohar’s prophecies for Israel, and also of Abraham’s life prior to his receiving G-d’s Covenant for Israel in 2018 HC, and thus we see that the 7 remaining years to 5778 represent the final tenth (or tithe, 7/70) of the 70 final years until 2018 CE (5778 HC), so let us overcome our doubts, keep Moses hand upraised, so that Moses shall live forever and Peace shall be upon us, as the Tree-of-Life once again becomes  a reality for us. As aided and guided by the Torah, lets follow the Lamed of forever and look upward, and not downward along the Koof of Amalek for the remaining 7 of the 70 years.
Why was this revealed in verse 5792 and not 14 verses earlier in verse 5778, who knows? Maybe it’s because 14 is the numerical value of David, or of “Hand (YD),” as in the hand that will be lifted up to Heaven. Or it could simply be that this was the 302107th letter in the Torah.

Or it could be that we are to count this time from the 14th verse in the Torah in which G-d placed the lights in the sky? And the brightest of those physical lights is our Sun, whose surface temperature is undeniably, 5778 K, the only temperature that would sustain life on Earth as we know it.
As for the full verse, its initials sum to 161, as in G-d’s higher Name Ehyeh, and the final letters of the entire verse sum to 376 (peace) yet once again (when the kolel of 1 is subtracted).

And the first 3 words of the verse (Ki EShah El) add up to 363, that of H’Moshiach (the Messiah), just in case we weren’t exactly sure to what or to who the final 3 words were referring  in Moses’ reincarnation.

Finally, the first and last letters of the verse (Caf and Mem sofit) also add up to 620 (Keter). And if we neglect the sofit value they sum to 80, as in the spelled-out value of the letter Mem and as in the 80 times the word Sheva (7) is found in the Torah; it’s also the number of times the numerical value 358, that of Moshiach, is found in the Torah.

Let the Torah be our Guide.

And whether this was intentional or not, the numerical placement of the two verses 2nd Book 17:11 and 5th Book 32:40 add up to 107. Go figure!

Va’Etchanan: The Deepest Secrets Yet-The Prophecy

The Torah portion Vaethchanan is always read right after Tisha B’Av, the day of utter darkness that always portends to hold the greatest light as the promised birth date of Moshiach Ben David. Long before the Final Solution, the destruction of the Holy Temples and the incident of the spies all occurred on Tisha B’Av, the 9th day of the month of Av, Abraham, the Patriarch, explained that the month of Av was controlled by the Hebrew letters Caf(C) and Tet(Tt), which divided the month spiritually into the first 9 days as indicated by the numerical value of the letter Tet(Tt) and the subsequent 20 days as indicated by the value of the letter Caf(C) and to the expression of the crowning sefira (dimension) of Keter. And in this portion, we always read the 42 words of the Shema’s first paragraph, the 10 Commandments, and the prophecies of the end of days as laid out by Moses.

Referring to the portion of Chukath that we discussed in our article “The Book of the Wars of the Lord,” the act of Moses striking the ground twice instead of following G-d commandment to him “to speak to the cliff (rock)” and that the value of that phrase was 848, or twice that of Mashiach Ben David (424). And also that the reason he did that was to shorten the time span of the arrival of the Moshiach by half, from the 5778 years as denoted by the tzaddikim to 2889 years, which is the midpoint in King David’s life, because Moses knew how strong the negative side would be today and how difficult it would be for us to overcome it. Furthermore, the Torah hinted of this in the words “water from the rock,” which was what came directly from his action, in that this phrase’s numerical value is 345, that of Moses, whose completed spirit it is said will be our redeemer, our Moshiach, in the end of days.

Moses knew that the evil inclination, like red wine grows stronger with age, but as previously discussed the evil inclination has its age limit as well, which one reason why wine (YYN) has the numerical value of 70 and is also one of the reasons we fill the Kiddush cup to the brim and look into it: to see an end to our judgments and an end (a limit) to the evil forces at the end of the 70 years. Moses knew G-d’s timing was at the end of the 70 years period from when Israel became a nation in 5708 (1948 CE), but he wanted to move that timing up to the end of the 70 years of King David’s life when we’d all have a better chance given the strength and Wisdom of King David and his son King Solomon. Moses knew it wasn’t really going to happen, but worth a try given what he knew of our odds today. But what he did bring us at the end of David’s 70 years was the First Holy Temple.

We’ve discussed other reasons in other articles, but one of the reasons Moses knew this was that when Jacob was given the name Israel, the numerical value of 359 was added to that of the name Jacob (182), and Israel of numerical value 541 became the father of all the Israelites, and the value of the word Satan (359), code for the evil inclination, became embedded as our stumbling block. So if at the end of the 70 years, the value of Satan could be extracted from Israel, we’d be left with Jacob, who is Zein Anpin, and the natural order would be restored. As the word for “In Seventy (B’ShBAYM),” it has the numerical value 424, that of Moshiach Ben David, so we see what awaits us at the end of the 70 years if we truly desire it enough to work for it.

As you will see, all this ties into pasha Vaethchanan, which starts off with Moses praying 515 times to enter the promised land in order to bring Moshiach once and for all. We’ve discussed this in prior articles about his obeying G-d’s request of him to stop at 515, when the 516th time would have achieved his desired result, so we’ll only point out that 848 – 515 = 333, as in the 3330 years that would transpire from the Exodus from Egypt and the reception of the Torah at Sinai when we were first offered the Tree-of-Life reality to the year 5778, when Rav Yehuda HaLevi Ashlag (HaSulam) of blessed memory and tells us we will next be offered that opportunity.

The reason it was so telling that the essence of Jacob (Zeir Anpin) will return at the end of days is that the geula (final redemption) is all about the mating (reuniting) of the 6 sefirot (dimensions) of Zeir Anpin with Malchut (our 10th sefirot/dimension), completing the circuitry, as it completes the 7 lower sefirot and restores the Tree-of-life structure/ reality back to its original state, before Adam chose the wrong tree or course for mankind.

We see this explained in the Zohar Vaethchanan 187- 190:

187: The Holy One, blessed be He, at the end of day, will return Israel to the holy land and gather them from exile. The end of days is that which is the last of the days,” and as Rav Ashlog explains, “[this is] Malchut, which is the last of the sefirot, called days.”

Section 187 continues to reiterate this and also explains part of the prophecy: “During the end of days Israel will suffer exile. This is what is meant by, ‘When you are in distress, and these things are come upon you, in the latter days’ (Devarim 4:30), and evil will befall you in the end of days’ (Devarim 31:29),” as we will discuss shortly. “Together with this end of days they receive punishment in exile. With it the Holy One, blessed be He, will wreak vengeances for Israel constantly…”

189: “Happy is the portion of he who sees him, [Moshiach], and happy is the portion of he who sees him not. Woe to him who shall be present when the great lion will demand to mate with his female, and more so when they will mate together,” which as Rav Aslog explains means, “Zeir Anpin with Malchut at the time of redemption.” The Zohar continues, “Of that hour it is written, ‘The lion has roared, who will not fear…’ (Amos 3:8)”

190: “Come and see, at first it is written, ‘He shall mightily roar because of His habitation’ (Yirmeyah 25:30). When Zeir Anpin will come out to receive his mate, Malchut, it is said, “The lion has roared, who will not fear’: “Adonai Elohim has spoken, who can but prophesy’ (Amos 3:8). At that time it is written, ‘then Hashem your Elohim will turn captivity’ (Devarim 30:3). What is meant by ‘turn’? [And he answers,] The Holy One, blessed be He, returns the congregation of Israel from exile, and the righteous returns to join its place….
And before we explain how Rav Ashlog derived the date of the final redemption as the year 5778, and why it is so, we need to see what the Zohar has to say in Vaetchanan 188:

“Once a shadow started to form at the beginning of the other day, as during the time when the Temple was destroyed when the shadow was about to be gathered. [When there will be] day and shadow, it will be the end of exile,” which Rav Ashlog explains means, “redemption will come when the shadow begins to emerge.” The Zohar continues, “The measure of that shadow is 6 thumbs long for the height of a man among men. This secret is remembered among the friends though the verse, ‘for we are but of yesterday, and know nothing, because our days upon earth are a shadow’ (Iyov 8:9), ‘for we are but yesterday,’ namely in exile; ‘and know nothing, because our days upon earth are a shadow,’ which means the Holy One, blessed be He, wants the shadow and the day to rest upon the earth.”

To understand this, one must grasp that the Sun is Zeir Anpin, represented by the number 6, which coincides with the 6 thumbs and 6 feet of height of a man, but also that only the Sun, the giver of Light and life in our world, can create a shadow, and the temperature of the surface of the sun from which the light emanates is exactly 5778 K.

Neither Rav Ashlog 70 years ago, nor Rabbi Shimon Bar Yochai, the author of the Zohar, 1900 years ago, nor Moses, 3330 years ago, knew about the temperature of the sun, yet they knew the date, the length of the shadow cast by the tree-of-Knowledge of good and evil over our world.

It’s important to understand that the 6 sefirot (dimensions) of Zeir Anpin, denoted by the number 6, can be expressed as 60, 600, 6000… or as 6, 66, 666… or even 6 x 6 x 6, depending on subtle interpretations of the sub-sefirot at each level.

As the Zohar implies here and more explicated elsewhere, the commonly thought date for the Moshiach and redemption is at the end of the 5th millennium, around the year 6000, or 6 x 1000. These 6 thousands correspond the 6 letter Alefs (E) of Creation, in other words in the Torah’s first verse. The letter Alef (E), the first in the Hebrew Alphabet, of numerical value 1, is spelled ELP, which has a numerical value of 111, and as the Arizal explains, it also spells out the word Elef (ELP), meaning 1000, thus the 6 Alefs of Creation equal 6, 666, and 6000 respectively, all representative of Zeir Anpin.

Just so we know, every 1000 years is 1/1730702 of 5778, which makes perfect sense since the 7 words of the Torah’s first verse come right out of the 42-Letter Name of G-d, whose small gematria value is 173 and 702 remainder is the numerical value of the word Shabbat, which is the malchut or final level, so that each 1000 years stretches from keter to machut.

Now, the 3rd word of the Torah is the Name of G-d Elohim, which is representative of the Malchut aspect of G-d, that of nature following its course. The last concept to understand is that Zeir Anpin is divided into an upper 1/3 and a lower 2/3, which while simple is really so complex that the Arizal has spent volumes on it, but today we confine ourselves to the simple understanding that 1/3 =.333… and 2/3 = .666…

So with that stated, we can examine the Length of the Shadow as Rav Ashlag witnessed it: Applying the 3 column tree-of-life structure to the 6000 year period (or 6 Alefs) we see that it breaks down to 3 iterations of 2/3.

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

As Rav Ashlag specifically pointed out, the final 2/3 period began with the death of the Arizal himself in (4000+1333) or 5333.

But we should also note that the digits in 4000, 1333, and 444 = 4+0+0+0+1+3+3+3+4+4+4 = 26, the numerical value of the Tetragrammaton (YHVH). Couldn’t be coincidental, could it?

Before examine further this divine equation (time-frame) in the 3-column structure let’s go back to the Torah portion Vaetchanan and the chapter where many of the prophecies are given, Devarim 4. As a clue to the connection to Moses’ pleas and actions of striking the rock twice on our behalf in order to bring Moshiach earlier than the proscribed divine time frame, this is chapter is the 515th chapter in the Torah, and there are four phrases within this chapter of numerical value 848, including one at Devarim 4:40 “A long time in the land that God your Lord [is giving you for all time],” but we’ll get into Moses prophecies a little later.

In that same verse, Devarim 4:40, Moses uses the words “All time,” referring to the land that God our Lord is giving us for all time. “All time “kol h’yamim” is spelled in Hebrew CL HYMYM, which breaks down to kol (all) of numerical value 50, representing the 50 gates of Binah the Biblical jubilee year (50-years long), and the word value 50 is coupled with “the time” or “the days” h’yamim (HYMYM), which with the kolel of 1 has the numerical value of 666. Thus together they give us 50 x 66.6 jubilee years= 3330 years, which, as we’ve said, is the exact period of time from the first exodus and the reception of the Torah at Sinai when the tree-of-life was last offered to us in 2448 to the year 5778, which the tzaddikim have long known will be the next cosmic window for the Tree-of-life reality.

And not coincidentally, in the very next chapter, the 516th chapter, coinciding with the 516 times that Moses needed to pray/plea to enter the promised land and bring in the Tree-of-life, we have the retelling of the 10 Commandments (Utterances).

But back to the divine 3-column equation:

6000 x .666 = 4000

4000 x .666 = 1333…

1333 x .666 = 444…

5778

4000 = 6 x 666…years; 1333 = 2 x 666…years ; and 444 = 2/3 x 666…. years for a total of 6 + 2 + 2/3 or 8 2/3 x 666 years. And going back to the seed of Creation, we see that the numerical value of the first 8 and 2/3 letters of the Torah (BREShYT BRE) is 1115.6, which magnificently coincides with the 115.6 jubilee years from the dawn of time (Adam) to the year 5778.

Moreover, when we take the figure of 66.6 jubilee years into account, rather than the generic 666, this divine 3-column structure also gives us:

4000 = 60 x 66.6…years; 1333 = 20 x 66.6…years ; and 444 = 6.666 x 66.6…. years

for a total of 86.666 x 66.6 years, and since 86 is the numerical value of Elohim, the 3rd and very next word after (BREShYT BRE), and since Elohim is the Name of G-d associated with the sefira (dimension) of Malchut, and since as discussed, 666 represents Zeir Anpin, we find that the 3-column structure of the divine equation not only brings the first 2/3 (Bereshit bre) of the first 3 words of the Torah together with the last 1/3 of those first 3 words (Elohim), but it couples (mates) Zeir Anpin with Malchut in the year 5778, as indicated in the Zohar would happen at the time of the final redemption.

As an aside, and keep in mind that the revealing phrase “all time” was in Devarim 4:40, the gematria sofit value of those first 3 words is 1776, as in the year of the formation of the United States and as in 1 more that the total value of the 27 letters of the Hebrew Alphabet, 1775. We’ve covered the US role in the grand scheme of things in previous articles and also President Obama’s role as our 44th President and how that relates to the 10 plagues, whose first plague has the numerical value of 44 and whose second plague interestingly enough has the numerical value of 444, which we can now relate to the final 444 year period from the birth of the Arizal to the year 5778. We only mention this because two of the 3 columns of the divine equation 444 and 1333 equate to 444 + 1332 = 1776 when the 666.666 is rounded off to 666.

And for anyone unaware, the year 5778 is the year 2018, exactly 10 years after the financial crises began in the US. And as discussed in numerous articles and at length in The Divine Calendar, the year 2018 CE corresponds numerically to the year 2018 HC, the year G-d made his Covenant with Abraham, to which the prophecies and promises of Vaetchanan relate and refer.

And for those interested, the date that Moses was trying to shorten our time frame to was 2889, or midway through King David’s life and half of 5778, but 44 x 66.6 years is 2930, only 2 years after the First Holy Temple was built. And if you recall from our article on the Tetragrammaton, it spells out quite clearly 5778 as well, with the numerical value of the Malchut aspect of the Tetragrammaton (YVD HH VV HH) being 52 and with 5778/52 = 111.11538, we see that 2889 = 26 x 111.11538. And while we wont reiterate here the significance of .11538, remember that it all harks back to the first 6 alefs of Creation, each of numerical value 111.

When discussing the 6 alefs (E) and the time-frame of 6000 years, it’s interesting that up until the portion Vaetchanan there are exactly 6000 letter Dalets, of numerical value 4 and as stated above, it is in the 4th chapter within Vaetchanan that we learn of Moses’ prophecies about the 4 exiles. And we knew to pay attention to the letters because Vaetchanan begins with the 4995th verse in the Torah and the total value of the 27 Hebrew letters, using gematria sofit, is 4995. That said, in Devarim 4:23 Moses advises us. “Be careful that you nor forget the covenant that God your Lord made with you, [Do not] make for yourself any statue image that is forbidden by God,” and in 4:24, corresponding to the value of Moshiach Ben David (424), he continues, “God your Lord is a consuming fire, a God demanding exclusive allegiance.”

Here in the same portion where we have the Shema and the line “Hear O Israel, the Lord our G-d, G-d is One” we see it clearly stated that there is One G-d and we should not be worshipping anyone else or anything else, nor any image of anyone or anything else. It’s hinted at that if we obey that simple commandment we will merit Moshiach Ben David, but if not, then in 4:25 Moses begins to tell us the prophecies what will happen to us because he knew we wouldn’t fulfill that commandment.

“When you have children and grandchildren and have been established in the land a long time, you might become decadent and make a statue of some image, committing an evil act in the eyes of God your Lord and making Him angry.” 4:26 “I call upon heaven and earth as witnesses for you today that you will then quickly perish from the land that you are crossing the Jordan to occupy. You will not remain there very long, since you will be utterly destroyed.” 4:27 “God will then scatter you among the nations and only a small number will remain among the nations to which God will lead you.” 4:28 “There you will serve gods that man have made out of wood and stone, which cannot see, hear, eat or smell.”

Through here, Moses appears to be describing the events of first century CE, when we were established in the land a long time and we were about 66.6% (2/3) of the way to 5778. It was known as a time of decadence (though not as bad as our generation) and many Israelites turned away from the One G-d commandment and began accepting the plausibility of praying to more than one god, which led to praying to images of that second god. Moses had even advised that the reason G-d didn’t let the Israelites at Sinai see Him was so they would make no images of Him with which to worship—it was that important that people worship directly. Yet as Moses foresaw, they did, and the Holy Temple was destroyed and the Israelites were scattered among the nations of the earth in small pockets. And there, also as Moses foresaw, they (we) served the men that made those idols and later more idols and more items to idolize, until we were like Abraham alone amongst the idols made by his father Terach in the final years between his birth in 1948 HC and the Covenant of the Lord 70 years later in 2018 HC.

And like those dates 3760 years ago, or 10 x 376 (the value of Shalom/peace), with the birth of Abraham in 1948 HC and the birth of Israel in 1948 CE we hear Moses’ words from Devarim 4:29 “Then you will begin to seek God your Lord, and if you pursue Him with all your heart and soul, you will eventually find Him.” 4:30 “When you are in distress and all these things have happened to you, you will finally return to you’re your Lord and obey him.” 4:31 “God your Lord is a merciful Power, and He will not abandon you or destroy you; He will not forget the oath He made upholding your father’s covenant [3760 years earlier in 2018 HC].”

Then in Devarim 4:32 Moses cryptically advises us “inquire about times” [by] “going back to” [Creation], where in the 7 words of the Torah’s first verse we found the answer 5778 spelled out for us.

But in Devarim 4:40 where we encountered both the prophetic numerical value 848 in “A long time in the land that God your Lord [is giving you for time],” and in the words “All time,” referring to the land that God our Lord is giving us for all time, which revealed to us the equation 50 x 66.6 = 3330, we also find that the full phrase “I am presenting to you today, so that He will be good to you and your children after you. Then you will endure for a long time in the land that God” has the numerical value 5777, and is only one of 13 phrases in the Torah with that value (4000+1333+444), with the number 13 being the value of ahava (love) and Echad (one) as in “G-d is One” found later in this portion.

But we jumped ahead a verse and back in Devarim 4:33-34 Moses asks, “Has any nation ever heard God speaking out of fire, as you have, and still survived? Has God ever done miracles bringing one nation out of a another nation with such tremendous miracles, signs, wonders, war, a mighty hand and outstretched arm, and terrifying phenomena, as God did for you in Egypt before your very eyes?” Yes, the 10 occurrences that Moses listed correspond to the 10 plagues figuratively, which we alluded to earlier, but remember Moses is prophesying about the future hear, the final days, so he’s connecting us to the 10 sefirot of the Tree-of-life reality of the 10 Commandments, which will shortly follow this verse in the very next chapter, and also to what G-d will do for us yet again in the final days and final 10 years leading up to the final redemption in order to bring us back into the fold.

Devarim 4:35 “You are the ones who have been shown, so that you will know that God is the Supreme Being, and there is none besides Him.” As we’ve made the point in previous articles, G-d didn’t make the plagues to impress Pharaoh; they were to awaken us.

Devarim 4:38, the prophecy continues, “He will drive away before you nations that are greater and stronger than you, so as to bring you to their lands, and give them to you as a heritage, as today.”

And then one more time Moses tells us in Devarim 4:39, “Realize it today and ponder it in your heart: God is the Supreme Being in heaven above and on the earth beneath—there is no other.” There are 5 instances within these verses of Devarim chapter 4 where a phrase has numerical value of either 2017 or 2018, and two more, making 7, if we consider 2019, the year following 5778 when the Tree-of-life reality will be in effect, beginning with the verse 4:1 “Now Israel, listen to the rules and the laws…” (Israel Shema…”

From the prophecies of chapter 4, we receive the Tree-of-life through the 10 Commandments (Utterances) in chapter 5 and then in chapter 6, we hear the words listen Israel again, especially in the first 6 words of the “Shema Israel” followed by the 42 words of the Shema’s first paragraph.

In the verse just prior to the Shema, which also begins with “listen Israel,” tying the meaning of these verses together, Moses, speaking to our generation (“children’s children”) tells us that if we remain in awe of G-d and do what was proscribed, things will go well for us in the land flowing with milk and honey as G-d, Lord of our fathers, promised us.

“Shema Israel Adonai Elohenu Adonai Echad”

“Listen, Israel, God is our Lord, God is One”

The first and last word of the famous verse, the words with enlarged final letters, Shema – Echad (ShMA EchD), add up numerically plus the 1 (kolel) to 424, Moshiach Ben David, and the enlarged letters, are Ayin and Dalet, spelling “witness” as the sages have told us, but they also have the numerical values 70 and 4 respectively, signifying the coming of Moshiach and the end of the 4th exile at the end of the 70 years from Israel’s statehood in 1948 and also the end of the 4th exile that began 1948 years earlier in 70 CE with the destruction of the Second Holy Temple.

There are innumerable secrets embedded in the Shema and in the this portion, and this article is way too long as it is, so we will only point out a few for now.

Right off the bat it’s well know that the Shema’s first paragraph is connected to the 42-Letter name of G-d, but if we observe the 5 verses that comprise the 42 words of the Shema’s first paragraph, we see that they all begin with a Vav(V) and end with a letter Caf(C), which together for Caf-Vav or 26, the numerical value of the Tetragrammaton (YHVH) and also that the first and last letters of the paragraph thus also form Caf-Vav as do the first 21 and last 21 words of the paragraph. But Vav-Caf sofit as its actually written in these 8 instances has the numerical value of 506, as in that of the first line (7 letters) of the 42-Letter Name matrix (Ana B’koach), and the word for “unconditional love” which is the point of it all.

We mentioned the splitting of the paragraph into two halves as we find that the words and word values for Brit MB or Covenant of 42 are found right in the center and initials of those first 21 words with the kolel of 1 add up to 358, Mashiach. And it is also in the very midpoint of the 42 Letters of the 42-Letter Name (Shem MB) that we find the word Brit (BRYT ), or Covenant, spelled out as well. And lets not forget that the Covenant of Abraham was called the Covenant of Halves.

Moreover it in the 4th verse of this 42-word first paragraph of the Shema that we’re told to “Bind [these words] as a sign on your hand, and let them be an emblem on your head,” which is the reason not only do the tefillin contain this paragraph of the Torah, but that there are 21 YHVH’s in the hand tefillin and 21 YHVH’s in the head tefillin for a total of 42. And this means that each of the two tefillin connects to the numerical value of 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

But what’s more, if we search out words beginning with Vav (V) and connect them to the very next word ending with Caf (C) sofit within the first paragraph of the Shema, we find 13 more V-C combinations making a total of 21 within that first paragraph (42-words) of the Shema, and thus once again 21 x 26 = 546, which is the sum total of the initials of the 10 sefirot (dimensions).

And this is the secret of this 45th Torah portion, Va’etchanan, to help us and to show us repeatedly how to reconnect with the 10 sefirot, the Tree-of-Life reality
Shabbat Shalom

Ezra

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The Chosen Ones! Who Me?

We are the Chosen Ones. What does it mean to be chosen?

My wife wasn’t feeling well the other day and when I left to drop my son off at a play date, I told my daughter she was in charge while I was gone. She immediately said, “Then I’m the boss,” so I explained to her that it meant that she had to take responsibility while I was away (45 minutes), not that she could boss anyone around.

A leader leads by example, not by decree. And that goes the same for a people (the chosen ones). We have to take responsibility for what’s happening all around us and to personally work to fix it, without telling anyone else what to do.  If we can then inspire them to voluntarily help us, we will then be leaders.

We haven’t done that.  Moses did.  King David did.  The Baal Shem Tov did.  And a long list of tzaddikim understood that and did it on a smaller scales. But is anyone today doing it? Is anyone ready to step up?

The Geula (final redemption) will happen for those that are ready and have accepted the Tree-of-life reality, but for the majority it won’t, just like at Mt Sinai, as we’ve explained in numerous articles already. G-d provides cosmic windows for things to happen and either we’re ready and prepared for them, or we’re not.  No one can just appear and do the work for us.

Think about it, if that we’re the case, why make us wait? If we weren’t going to change on our own anyway, why wait until now, the year 2500 would have been just as good a time.

It’s not about waiting for Moshiach (the Messiah) to come; it’s about becoming like the Mashiach.  Those that have consciously accepted and prepare themselves for the Tree-of-life reality will step through it when the cosmic window opens.

But how do we reach the millions that don’t realize that, and are waiting for someone to do it for them? And if we don’t try to reach them, what does that say about whether we’ve fully embraced the Tree-of-life consciousness or understood the essence of the Torah, with its over-riding principle to love they neighbor as thyself.

We’ve been told Moshiach Ben Joseph will come first. Will he? It depends on us.  Any one of us can stand up and become the leader that the world needs.  If he steps up and takes responsibility, and inspires many others to follow and to take responsibility themselves, who would argue that he wouldn’t be Moshiach Ben Joseph.

Then the way will be paved for Moshiach Ben David to take us the rest of the way.

As the cosmic window of opportunity opens for us, someone needs to fulfill that mission, if not the 50th gate will close again.  Back at Sinai, in 2448, we were at the 49th gate, which not coincidentally was the 49th jubilee year (50-year Biblical period) since Adam.

As we finish our 5769th 9th of Av, we are reminded of the destruction of the First Holy Temple in 3338, 66.6 jubilee years after the sin of Adam, and are reminded of the darkness that comes from choosing the Tree-of-knowledge-of-good-and-evil over the tree-of-life.  Now, 66.6 jubilee years after the revelation and opportunity at Sinai, we face the choice again.  5778, the year known to the tzaddikim, is just around the corner.

When that 50th gate swings open will we go through as a tiny group, or as a whole people? Will we go through at all?

The First Holy Temple was destroyed in –422 BCE, and as readers of “The Divine Calendar” know, 422 is the gematria value of   “Seventy(70).” The Second Holy Temple was destroyed in 70 CE.  In 5778, the nation of Israel will be 70 years old, the age that King David died; will we go through the gate as a nation, or let fear, doubts, and hatred grip us as in the past?

We each have a choice to make.

It’s up to each of us to take responsibility and to step up, and for one of us to take it to heart and step higher, inspiring the rest of us to follow in his beautiful footsteps. Let’s all take that first step, and then the second to make it easier for him—9 years is not much time to work with and we all have a long way to go.

Let’s not waste anymore time.

Shabbat Shalom

Ezra

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Bravo! More Light has Been Revealed.

Bravo! Kudos to Mordechai O. who picked up the the challenge and noticed a profound connection within the 5 core Torah elements that we’ve been discussing in our last two articles (It’s a Beautiful Thing, and Even More Beautiful). I noticed a much more coincidental one considering that the sum of all the digits in those 5 elements equals 109 and that is that we’ve just completed our 109th post.

187 chapters; 670 paragraphs; 304805 letters; 79976 words; 5845 verses

Yes, that too is unplanned destiny, but what Modrechai recalled from one of our much earlier posts is of real significance: It’s that 109 is the gematria of “David H’Melech,” King David.

That is even more significant considering that the midpoint from the 5778 years Adam to Moshiach is the midpoint in King David’s life (2889 HC) and that as Mordechai further pointed out, the sum of the digits in the 5 core quantitative elements divided by 5, in other words their average value, is 21.8, reminiscent of 2018, the year Hebrew year 5778.

What this also means is that the value of “David H’Melech” or 109 also marks the midpoint to 2018 (5778), and that the Divine Calendar was indeed designed into the overall structure of the Torah.

And indeed, following the pattern of halves that Mordechai unearthed for all of us, we find that the square root of the sum of the 5 total elements is 442.426.., or depending how we look at it 4 coupled with 424 (Moshiach Ben David) coupled with 26 with both 4 and 26 being the most basic and common representations of the 4 letters (YHVH) of the Tetragrammaton.

And lets not forget that G-d’s Covenant with Abraham in 2018 HC was called the Covenant of Halves.

There are many many more secrets in these numbers and much more light to be revealed through them, such as the 670 paragraphs divided by the 187 chapters give us an average of 3.5828… paragraphs/chapter with 358 being the numerical value of Mashiach (messiah) and 28 being one of the core/key Torah numbers as revealed in The Genesis Prayer and in Nothing is Random in the Universe. And as Mordechai also pointed out: 28 is the sum of the digits in 391,483, which is the sum of the 5 quantitative core Torah elements.

And as I just realized, 28 + 109, all the digits in the cosmic equation (187 chapters+ 670 paragraphs+304805 letters+ 79976 words+ 5845 verses = 391,483) totals 137, as in the numerical value of kabbalah, meaning “to receive.”

One other quick note to point out is that when in the previous article we separated the digits in the 5 elements into those that correspond to 5778 (5,7 and 8) and all the others, which totaled 67 and 42 respectively, what we left out was that the square root of 67 x 42 is 53.0… and that 53 x 109 = 5777.

Also, in the previous article, we said the sum of the 5 elements divided by 67 (Binah) = 5843, or 2 less than the number of verses 5845, and we asked  why are there 2 missing. We won’t answer that today, but we will point out that the sequence 5843 is the verse of the number of letters in the Torah: 304805 so quite obviously this was extremely intentional on the part of the creator, and all the energy of the Torah derives from Binah.

There are still tons of secrets cloaked within these numbers and a huge amount of light to be revealed, so give it a try, peel back some layers from yourself and the universe, and stare deep into the scaffolding that the Torah was built on, then share the light with the rest of us.